Alt Left: Modern Feminism as a Psychopathic Movement?

I am starting to think feminists are psychopaths or at least modern feminism is a psychopathic movement. All feminists have told me flat out that women have a right to hit us men all the want to. In fact, they take delight in hitting us. There have been many articles in feminist press about hitting men. These are filled with comments from gleeful feminists talking about the men they have hit or assaulted and how fun it was. The rest of the comments are, “You go, girl. Hit those men! Beat those men! LOL!”

I asked every feminist I know if we ever had a right to hit them back, and they all said no. Ok, that’s psychopathic. They get to hit us all they want to, but it’s illegal for us to hit back. That’s how a psychopath thinks.

When women are unrepresented in like anything but even 1% they scream and yell and carry on and demand equality of outcome at all costs. In a number of cases now though, women are beating men. More women in college, more women getting degrees, more women in all sorts of high paying professions.

So men are now underrepresented in all sorts of fields, in school, etc. Response of feminists? Crickets! Women can’t be underrepresented 1% in anything and we have to force equal representation for women, but women get to beat men and over-represent them in anything, and that’s wonderful.

Incidentally, there have been many gloating articles in the feminist press about how women are kicking men’s asses in some field or other or in school, and the women are all cheering it on. They’re chortling and carrying on like it’s a party. “Beat those men!”, they scream with delight. They get to beat us in everything, and we can’t beat them in one thing. That’s psychopathy. That’s how a psychopath thinks.

I sincerely believe that feminism is a psychopathic movement.

Alt Left: 80% of US Women Refuse to Identify As Feminists

Studies of millennial women appear to show that 20% of them identify as feminists. Not sure if that’s a good figure, as it was hard to find the actual survey, and I averaged together the rates for the different races of women, Asian, Hispanic, Black, and White. When I averaged together the rates of the four races, I got 20%. The link for those figures was to a page doing surveys on millenials. An article saying 20% of women identify as feminists linked to a page doing surveys on millenials.

In addition, an average of only 27% of European women identify as feminists. So 73% of European women reject modern feminism.

On the other hand, most said that they were full equal rights for women, maybe 80% support that. So you can argue that they support feminist goals while rejecting identification with the modern feminist movement.

In surveys, young women say that they associate feminism with lesbianism, man-hatred, and attacks on femininity. Bottom line: feminism has a bad name. Why? They’re fanatics. Case in point: your average feminist, wild eyes, danger hair and the rest.

The 3rd wave sites I have been on are not so dykey and anti-feminine as the truly insane radical feminist sites where the women are nearly diagnostically psychotic, but the man-hating BS is definitely still there, though quite a bit toned down.

Plus a lot of 3rd wavers are heterosexual, really like to have sex with men, and are often horny as Hell. Feminist men almost get mobbed on those sites.

Alt Left: A Black a Block Works

First of all this whole rather offensive “a Black a block” theory only applies to low class or ghetto Blacks who are causing all the problems. The middle class Blacks get furious every time I bring up this theory, but I’ve got some news for you: We aren’t talking about you! You are not part of the Black a block theory. We don’t think middle class Blacks need to be spread out in order to act more civilized. They already act ok as it is.

Sam: “A Black a block. Spread em out and civilize em!”

This has already been tried and shown to fail. The study of this was done in Memphis Tennessee. They tore down the public housing and everyone went to Section 8. Everywhere they moved crime followed them.

Your comment is not correct. Yes crime went up in the areas they moved to but they followed the Blacks from public housing to the new neighborhoods and they did act somewhat better in the new places. They committed somewhat less crime in the new places than they did in public housing, so it was a net win for society.

In fairness to the idea that spread out they are not so bad we should note that they did seem to cluster on section 8 but it was because there was only so much lower cost housing.

So they weren’t really spreading them out so much after all.

Sam: This plague of black criminals was of course was foisted on poor Whites by the rich.

If Black crime goes up in White areas but goes down overall, is it worth it? I argue that it is. It doesn’t particularly matter where Blacks commit their crime, and 90% of the victims of Black violent crime are other Blacks anyway. I argue that if Black crime goes up in White areas it is still worth it because Black crime went down overall. We want the lower class Black crime rate going down. It doesn’t particularly matter where they commit their crimes. As long at the rate goes down, it’s all good.

Sam: The real solution is to build mass high rise housing projects. The basic idea is sort of like what they had in the Soviet Union but refined. With mass production they could very low cost.

They already tried that. Google Cabrini Green. It didn’t seem to work. Crime was very high in those high rise projects for whatever reason. There was a theory for a while that there was more crime in the high rises and the idea was to spread them out to one or two stories. Not sure how it worked as public housing in Watts such as Nickerson Gardens (puns anticipated) is very low-rise like that, and those places are Hell.

“A Black a Block, Spread ‘Em Out and Civilize ‘Em!”

Jason Y writes:

Towns full of low class Whites are not ruined, but they’re full of swindler types, thieves. Also, they’re full of drug addiction (pain pills specifically).

But you can live there. But you don’t want to get too close to many of them, and you need security.

Hispanic neighborhoods are much the same. They’re not wrecked at all really, and you can absolutely live there. Maybe you will think they are not much fun, but no man ever died of boredom.

But Hispanic neighborhoods are full of lousy human beings, not all Hispanics. There are some ghetto Blacks there too, and they are pretty lousy. The lousy Hispanics will generally leave you alone, which peace you won’t get in a ruined Black city. As long as you don’t make friends with them, you are ok.

Even the ghetto Blacks act far better in my city than they would in your typical ruined Black hellhole. That is because they don’t have any numbers, so that right there makes them act a lot better for some reason. They are still absolutely ghetto Blacks with all that that implies, but these ghetto Blacks are far better behaved than the ones in Detroit or whatever.

The reason is that when ghetto Blacks are only a small minority, they don’t ruin places and they act a lot better. The Hispanics and Whites here act a lot better than ghetto Blacks, so perhaps being around folks who act better causes these ghetto Blacks to improve their behavior via good examples the way the Talented Tenth used to provide good examples for behavior and hold down the fort in Black neighborhoods of yore.

Also for some other reasons they tend to act better. Perhaps they feel completely outnumbered, so they get a lot less bold and try to constrain their behavior due to fear. Any bad behavior gets their asses called out way more around here than in Baltimore. Whatever the reason, small populations of Blacks of any kind don’t seem to cause a lot of mess. They still cause problems, don’t get me wrong. But they don’t cause mayhem, which is what they do in Newark.

Avram Davidson was a well-known science fiction writer. You can look him up on Wikipedia if you wish. He was a friend of my fathers. He was my friend too. I knew him quite well. He was an Orthodox Jew but I hate to admit that he didn’t like Blacks. Part of it was due to fear. He was terrified of ghetto Blacks especially in his old age, which is a reasonable fear.

He used to say, “A Black a block. Spread em out and civilize em!” It sounds nasty but there’s a decent argument to be made. Arguments are not bad because they have an ugly sound. Ugly noises never hurt anyone, and hurting feelings doesn’t count, snowflakes. Arguments are bad is they produce ugly outcomes. And this argument does not produce an ugly outcome.

I understand that Portugal, 4% Black, did just this, and concentrated on spreading Blacks out and not letting them congregate in huge numbers in any one place, which, upper and upper middle class Black neighborhoods aside, just seems to bring out the worst in Black people. If it works, do it. Who cares about people’s petty feelings? You don’t refuse to engage in a good project because a few babies are going to get their feelings hurt.

And yes, a Black tipping point exists. This is good for a couple of reasons. First it shows that even ghetto Blacks are not horrible per se. They are only bad when they concentrate in large numbers and start dragging each other down like crabs in a barrel. Like all human beings, they imitate other humans for good and for ill, and they are indeed capable of imitating others for good and acting better.

Second, even ghetto Blacks are not genetically doomed to horrific behavior. Even if there is a genetic component to ghetto Blacks’ acting lousy, genes are never the whole story. Environment effects human behavior too, and a better environment improves outcome of even people who may have a genetic tendency to cause problems.

Indeed, in some cases a superenvironment might even completely wipe out a genetic tendency to act bad. This is how we have African tribes of 1 million population where Blacks literally turn into Japanese people, something I always said was impossible. But superenvironments are hard to create.

Back to the tipping point. I looked into it, and it’s 20%. Detroit was fine with a small Black population. I did the research. As long as the Black population of Detroit stayed below 20%, there were few if any noticeable problems, and it was still a decent place to live. I noted that at 20% things started to decline, and the decline accelerated as the Black population increased.

The increase and behavioral decline also drives out Whites and probably better behaved Blacks who might otherwise constrain these people’s bad behavior by example or negative reinforcement. So the decline accelerates.

Not only do people who previously acted pretty good start acting worse and worse, but as the city declines, the better behaved folks of any race start taking off. Of course this makes everything all the worse, as these better behaved folks were holding down the fort so to speak.

Although this Black a Block argument sounds too awful to implement, nations have already done so, and we are already doing so right here in the US.

Under the Obama Administration, liberals at Housing and Urban Development (HUD) employed precisely this argument when they started getting rid of housing projects and instead giving ghetto Black residents vouchers to go anywhere they wanted to. Many took the opportunity to move to better neighborhoods which were often Whiter. Of course this caused a huge backlash because crime did go up in those neighborhoods as ghetto Blacks moved in.

However, a curious thing happened. Those ghetto Blacks who previously lived in projects in concentrations of poorly behaved people indeed started acting better when they were shifted out to White neighborhoods and sprinkled around. They did not act dramatically better but they did act somewhat better. And whatever people say about the crime rate, these ghetto Blacks’ crime rate indeed went down.

So the Cultural Left can scream all they want that A Black a Block is an evil racist theory or project. But the thing is, it’s already being implemented. And the people who are implementing are very liberal and progressive people of various races, including very liberal Black people.

And regardless of its ugly name, the project works. It’s better for ghetto Blacks and it’s better for society as a whole. One wonders why SJW’s would object to a project that improves ghetto Blacks, everyone else, and society but these people are hung up on words and feelings, not results. And that’s called having bad priorities.

One more reason why SJW’s suck.

Lousy Arguments the Left Uses to Counter “Racist Facts”

A repost of a previously posted article that is being reposted because it is being linked in a very stupid Cultural Left feminist site run by some cucked male feminist soyboy. This article is said to make me a huge racist even though every single fact I report here is 100% scientific truth. How facts can be racist is beyond me. Maybe someone can explain this to me.

Below is a list of the “racist facts” that I listed in a previous post. But first of all, a look at some great progress. Some good news for once.

Blacks Have Made Much Progress in Ameliorating Black Problems and Discrepancies

Yes, Blacks have closed the achievement gap by 1/3, which shows it was not purely genetic. However, 2/3 of the gap remains. Blacks in the UK have closed the achievement gap completely according to scores on the latest high school achievement tests.

Yes, the Black crime rate can go down and has gone down dramatically in the last 25 years. But that occurred at the same time as the crime rate for everyone dropping dramatically. It’s definitely true that you can have large swings in the Black crime rate. Black violent crime is down 40%. That wouldn’t be the case if it was all down to genes.

Nevertheless, crime reduction becomes an arms race as the White rate declines concurrently with the Black rate so the Black 6X discrepancy remains.

Yes, there are Black societies in Africa with over 1 million members who have homicide rates as low as the Japanese. This shows that a high Black crime and violent crime is not a genetic inevitability. And it shows that genes are not destiny.

An excellent environment which does not occur naturally very often (I call it a superenvironment) can wipe out the entire Black tendency towards crime and violence (which I believe is genetic). The problem is that replicating these “superenvironments” Blacks need to get these problems down to low levels seems to be quite difficult to achieve.

The Black IQ gap has closed significantly among Black children, among whom it has closed by 40%, and in places like Barbados and Bermuda, where it has closed by 50%. Nevertheless a significant gap remains. Blacks have closed the standardized test score gap in high school in the UK. Such scores can be seen as proxies for IQ.

The Black single parent rate was quite low in the 1950’s when 80% of Black children lived with a mother and father. So single parenthood is not a genetic inevitability.

There are wealthy Black areas like Baldwin Hills and Ladera Heights that reportedly have low crime rates. They are the opposite of rundown, slummy, blighted, dangerous Hellholes. Apparently if you get a lot of wealthy Blacks in one place, they can create a well-functioning metropolis.

However, in general, it seems that not a whole lot can be done to ameliorate the Black problems and discrepancies below. This is why most of the people talking about such things resort to extreme solutions such as bringing back Jim Crow and legal discrimination or forming a separate White state.

They advocate such extreme solutions because those are the only real ways to deal with the problems below. The problem here is that the solution is immoral. Immoral solutions are not acceptable no matter the problem.

Now we will look at why there is little point harping on and on about these discrepancies unless you can do something about it. If you don’t have even a partial solution to a problem, why talk about it?

Why Bother Writing about “Racist Facts?”

If there’s no solution, and if writing about this just gets me called racist, makes Blacks and liberals hate me, and stimulates a lot of White racism, why bother to write about this stuff unless I want to use these facts as a stick to beat Black people with? See what I mean? That’s why I don’t bother often to write about these things. I write about them once in a while, but I don’t like to harp on and on about them.

What’s the point? There’s no way to fix them, and all writing about them does is cause a lot of bad vibes, exacerbate hostility and racism in society, and make even more people hate me. Why do it?

Now we will look at the absolutely awful rejoinders that the liberal/Left uses as rejoinders against “racist facts.”

Bad Arguments Used by the Left to Counter “Racist Facts”

Nevertheless, the Left still has no arguments or very poor arguments for all of the facts below. I would like to point out first of all that the Left gets away with calling all of the above facts racist because they say they are lies. So we need to determine if these are lies or not. If they’re not lies, then the facts below are not racist. How can you have racist facts? It’s weird.

Even things like “Black schools tend to perform more poorly,” they will say is a lie because it’s a generalization. They will say, “Lots of Black students do very well in school, so that’s a racist lie!” This argument is a logical fallacy, but never mind. The rest of the allegations, they will just say they are not true.

I will list the previously stated facts below along with the bad arguments that the liberal/Left uses to try to refute them. I would like to point out that all of these liberal/Left rejoinders are very bad arguments. All are illogical or do not even attempt to counter the original statement. And in general, they rely in a huge way on all sorts of logical fallacies.

  •    Black people are less intelligent than Whites as measured accurately by IQ tests. They will say that’s a lie. However, it is simply a 100% fact. It’s not even 1% controversial.
  •     Black people impose considerable costs on society. They will say that’s a lie or White people impose costs on society too, so therefore the statement is a lie. This is factually true. Black people per capita impose much greater costs on society than other races.
  •     Your average Hispanic has an IQ of 90. They will say that’s a lie. But this is a straight up pure scientific fact. There’s no debate about that figure either. It’s accepted across the board.
  •     Blacks commit 6X more crime than Whites. They will either say that’s a lie, or it’s due to poverty (which means it’s still true) or that Whites commit just as much crime except they commit corporate crime. Those are all very bad arguments. First of all it is true. Second of all it’s not due to poverty. West Virginia is the poorest state in the country and it has the second lowest crime rate. The kicker? It’s almost all White. As far as corporate crime, so what? Does it effect you personally? Anyway it goes on constantly no matter who’s in power and there’s no way to reduce it. Since it’s always at the same level, isn’t it a good idea to lower street crime then? Are individuals truly and obviously harmed by corporate crime the same way they are by street crime? I say no. When I am walking in a shady neighborhood at midnight, and there is a guy in a suit and tie walking behind me, I will not start running away because I’m afraid he’s about to violate a health and safety code. Get it?
  •     Blacks are 13% of the population but commit over half the violent crime. They will say that’s a lie, or resort to the poverty non-argument, or talk about Whites and corporate crime, imperialism, or White historical crimes like settler-colonialism or slavery. But it’s true. And White settler-colonialism, slavery, and whatever is all in the past. Imperialism doesn’t affect Americans. Corporate crime is always at high levels, but it doesn’t effect people much at the micro level in a brutal way like Black crime does. Anyway, Blacks commit white collar crime at levels much higher than Whites do anyway, so if corporations were run by Blacks, corporate crime would be vastly worse.
  •     Large cities with high percentages of Black people tend to be slummy, dangerous, rundown, blighted hellholes. They will ask you to define those terms, say there are nice areas in all of those cities, say it is due to discrimination (which means it’s still a fact), or say White cities are slummy too. The terms are obvious. So what if there are nice parts of those towns? Does that obviate the places like look like they just got leveled in a WW2 bombing run? Discrimination doesn’t cause heavily Black cities to turn into slummy, dangerous, rundown, blighted hellholes. You know what causes those cities to be like that? Black people. Black people created those cities in precisely that way of their own free chosen will for whatever reason. There are almost no slummy White cities in the US. Haven’t seen one yet and I’ve been all over.
  •     Blacks tend to be more impulsive than Whites. They will say that’s a lie and demand evidence. Never mind the candy bar test originally done in the Caribbean and redone in the US and elsewhere in the Caribbean now replicated ~15 times. These tests showed conclusively that at least Black children are vastly more impulsive than White children at off the charts rates. And it has to be genetic. Those kids were only six years old.
  •     80% of Black kids are born to a single mother. They will say that’s because of racism or because Whites took all the jobs away. Neither of those things are true. This is true because so many Black men of their own free will refuse to stick around and take care of their kids for whatever reason. I’m not sure why this is but this behavior is also very common in the Caribbean and Africa, so maybe there’s a genetic tendency, no idea.
  •     Many Black men do not stick around and take care of their children. Same thing. Racism makes them do it, or Whites stole all the jobs. Neither of those things are true. Black men do this, it’s a fact, they do it far more than other races, and they do it of their own free will for whatever reason.
  •     Most prison rape is Black on White. Almost none is the other way around. They will say it’s a lie and demand proof. Or they will bring up some weird case of a White raping a Black and say it’s a lie because Whites rape Blacks too. Those are terrible rejoinders. Black men rape White men in prisons all the time. White men almost never rape Black men in prisons. Those are facts. Those Black men in prisons rape those White men of their own free will at insanely disproportionate rates for whatever reasons they have to do that.
  •     Blacks have quite high rates of STD’s. They will say Whites get STD’s too or it’s due to poverty or racism (which means it’s still true). Whites get STD’s at much lower rates than Blacks. Black STD rates have nothing to do with poverty or racism. Who knows what causes it but Blacks are far more promiscuous than Whites on average, so there’s a clue.
  •     Heavily Black schools tend to perform poorly. First they will say it’s not true, then they will say it’s due to poverty and racism. It’s not due to poverty or racism. There is a considerable intelligence gap between Blacks and Whites on average. This average lower intelligence would be expected produce poorly performing schools.
  •     Blacks tend to be poorer than Whites at postponing instant gratification. See the candy bar studies. Liberals reject all of those candy bar studies as flawed even though they have been replicated 15 times. And they were done with little six year old children, so there’s little cultural influence. And many were done in the Caribbean, where there is zero racism against Blacks.
  •     One of the main reasons so many Blacks get shot by police is because they commit so much crime. They will say that Whites commit crime too. Sure, but they don’t commit nearly as much! Unarmed Whites are more likely to get killed by police than unarmed Blacks, so Black Lives Matter is based on a fraud, and obviously the high rates of Black killings by police are simply due to Blacks committing six times as much crime.
  •     Black people tend to be louder than White people. They will say that Whites are loud too and bring up some example of loud White people. Ever taught in a Black school? Ever taught in a White school? Hispanic school? Asian school? Pacific Islander (Filipinos and Samoans) school? I have taught all of those races of students countless times over many years. Blacks are much louder than any of those groups. It’s most horrifically noticeable in primary and junior high, but it can still be heard in 9th grade and even up to 10th grade. 11th and 12th grade Black schools even in the heart of the ghetto are rather subdued because all the bad ones are either dropped out and on the streets, in juvenile hall, or dead.

Author Stephen King on Trump

Here.

He was years ahead of his time in seeing this phenomenon:

I had written about such men before. In The Dead Zone, Greg Stillson is a door-to-door Bible salesman with a gift of gab, a ready wit, and the common touch. He is laughed at when he runs for mayor in his small New England town, but he wins.

He is laughed at when he runs for the House of Representatives (part of his platform is a promise to rocket America’s trash into outer space), but he wins again. When Johnny Smith, the novel’s precognitive hero, shakes his hand, he realizes that some day Stillson is going to laugh and joke his way into the White House, where he will start World War Three.

Anyone see/read that one?

…started thinking Donald Trump might win the presidency in September of 2016. By the end of October, I was almost sure. Thus, when the election night upset happened, I was dismayed but not particularly surprised. I didn’t even think it was much of an upset, in spite of the Huffington Post aggregate poll, which gave Hillary Clinton a 98% chance of winning – an example of wishful thinking if ever there were one.

Some of my belief arose from the signage I was seeing. I’m from northern New England, and in the run-up to the election I saw hundreds of Trump-Pence signs and bumper stickers but almost none for Clinton-Kaine.

To me this didn’t mean there were no Clinton supporters in the houses I passed or the cars ahead of me on Route 302; what it did seem to mean was that the Clinton supporters weren’t particularly invested. This was not the case with the Trump people, who tended to have billboard-sized signage in their yards and sometimes two stickers on their cars (TRUMP-PENCE on the left; HILLARY IS A CRIMINAL on the right).

Brexit also troubled me. Most of the commentators brushed its importance aside, saying that the issue of whether or not Britain should leave the EU was very different from that of who should become the American president, and besides, British and American voters were very different animals.

I agreed with neither assessment, because there was a vibe in the air during most of 2016, a feeling that people were both frightened of the status quo and sick of it. Voters saw a vast and overloaded apple cart lumbering past them. They wanted to upset the motherfucker and would worry about picking up those spilled apples later. Or just leave them to rot.

Clinton voters were convinced she’d win, even if they saw her as a ho-hum candidate at best. Many did not even bother going to the polls, which was a large (and largely unstated) factor in her loss. Trump voters, on the other hand, could not wait to pull those levers. They didn’t just want change; they wanted a man on horseback. Trump filled the bill.

Racism in Latin America, with an Emphasis on Anti-Black Racism

Tulio: It seems the Latin America right is mostly dominated by whites. I yet to see many dark brown Amerindian leaders of right wing movements in Latin America. They seem to be all people of European descent.

Yep. White people act pretty horrific down there.
I know you don’t like Chavez, but he is the hero of the Blacks and Browns down there. The opposition is mostly White and light-skinned. During the recent rioting, the opposition attacked some Black Venezuelans on the assumption that they were Chavez supporters and set them on fire in the streets.
The Opposition habitually called Chavez a mono or a monkey. He was a zambo, a mixture of Black, White, Indian. This mixture is pretty common in Venezuela, Colombia and Panama. I have read interviews with members of the opposition. One was an unmarried White upper class man in his late 20’s who lived at home. He said he felt so insulted every time he saw Chavez because it was like his people (upper middle class Whites) were being ruled by their maids and gardeners. The idea that this proud White man should be ruled by his inferiors was infuriating.
Peru is an extremely racist society. Now it’s mostly against the Indians, it’s true. They hardly have any Blacks. There was recently a case of a beautiful Black woman who tried to get into an exclusive nightclub in the wealthy Miramar District of Lima and she was turned away at the door. I guess they had a “No Blacks” policy.
Chile is incredibly racist against Indians, and they are supposedly one of the most progressive countries down there. I had a friend whose father had worked in Allende’s administration. He was a sociology major and he was doing some work with the Mapuche Indians who  live in the South. But his racism against those Indians was off the charts. Chileans are extremely racist Peruvians, and most of it is wrapped around the idea that Peruvians have much more Indian blood than the Chileans do, though the average White Chilean is ~25% Indian.
I’m not sure how racist things are in Brazil, Argentina, Uruguay, Paraguay, Bolivia, Ecuador, Colombia or Brazil. Some people say that Colombian Whites are extremely racist against Blacks, but others said it’s not the case.
Actually in Latin America there is the phenomenon of social race. A wealthy Latin American told me that even Black Latin Americans can be completely accepted in wealthy White circles if they only have enough money.
This phenomenon is called social race. It is especially prominent in places like Brazil. So a wealthy Black Brazilian can be effectively “White” and a poor White in a favela (there are many Whites in favelas) is effectively Black or mixed race (a wigger).
Racism is forbidden by law in Brazil but it still exists. I think there was a case recently where a White woman was in an elevator and she would not let a Black person in the elevator with her. It generated a lot of controversy. Nevertheless, there is a racial hierarchy. White women are regarded as wives and mothers but not so much as sex objects. In fact, they are too pure for that. Black women are regarded as unattractive. Their only use is maybe to be your maid. However, mixed race mulatta women are the most highly prized of all, and even White men see them as the sexiest women of all. They are sexualized as sex objects.
I had a White Brazilian woman who was my friend for a while. She mostly spoke Portuguese so it was hard to talk to her. I told her, “You try not to be racist against Blacks here, but it’s hard.” She agreed with me, and said, “Yes, I agree, we try not to be racist too, but it’s hard. We Whites have a saying here in Brazil, ‘If a Black doesn’t steal from you when he’s coming, he steals from you when he’s going.” In other words, if he doesn’t steal from you when he’s walking in the door, he will definitely steal from you when he is walking out the door. So even down there Blacks are regarded as thieves.
There’s not a lot of racism in the Caribbean because there are almost no Whites. However, the mulattos in Dominican Republic are extremely racist against the Blacks in Haiti. They still enslave them, for Chrissake.
Mexico, I am not sure, but in barrio culture here, low class Hispanics are much more racist against “mayate” Blacks than Whites are. The mestizos are openly racist, much more so than the Whites who probably think open racism is uncouth as Mexican Whites are very into being proper, mannered people. In there is open racism against Blacks in Mexico at least in the media. Further, the Mexican media is ~100% White. I have told Mexican-Americans that they are 4% Black and they don’t believe me. They also act a bit insulted. But it’s true. Every regular mestizo Mexican you meet is ~4% Black. The population just bred in with the Blacks and practically wiped them out except for a few around Veracruz. They simply bred them out of existence and everyone ended up with a bit of Black in them.

From Le Bon to Mussolini to Trump, a Single Unbroken Strand

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Le Bon -> Mussolini -> Trump.

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Le Bon -> Mussolini -> Trump.

And those who do not learn from the past are doomed to repeat it, of course.

The past isn’t dead. It isn’t even past.
– William Faulkner

And…There’s something to be admired about the way the Chinese always take the long view of history and reality itself for that matter.

Interviewer: What do you as Chinese premier, think of the French Revolution [that took place 200 years ago]?
Chou en Lai, Premier of the People’ Republic of China: It’s too soon to tell.
– Interview with Chinese premier Chou en Lai, 1970’s

The Mysterious Incompetent Black Employee

Of course you can go on racist forums and see racists fomenting on and on about the incompetent Black employee, often offering examples of such. Fair enough. That’s their experience.
However, some of these stories didn’t have a whole lot behind them. Some just argued for a more relaxed style of working which doesn’t rise to the level of laziness unless you are a workaholic prig. There was also an idea that the employees could not wait to get out of the office at 5. But I worked at an office full of White and Amerindian employees who did the same thing. Once again this implies a more relaxed working style, which I for one don’t mind, as I am done with White workaholic bastards.
There are stories about coming in habitually late. My mother experienced a Black employee like that at the college she worked at. Her boss wanted to fire the woman but was stymied over union rules and fears of a discrimination lawsuit. You have to admit that being stymied from firing a lousy employee for reasons like that is disgusting.
I haven’t experienced much of the “incompetent Black employee.” Sure racists go on and on about it, but I have worked with significant numbers of Blacks over the years in many different occupations, and I saw very little evidence of this.
I worked in a medical coding office for a while, and we had some Blacks working there. Some even lived in the heart of the ghetto. They were all fine workers. Never saw any problems.
I worked as a security guard at one of the richest communities in the US. A young Black man worked with me. He was the “jolly Black” or easygoing Black guy type, but he did his job just fine. He was always happy and very friendly, and he had a lot of wisdom about life, including how to lead a less worried and stressed life.
Most of the rest of the jobs I worked at were in White communities, and there were only a few Blacks working there. The ones who worked there were just fine. I remember they fired a Black woman who worked night shift at my factory for no apparent reason other than to shove 16 hours of work on my swing shift. She was part of that ghetto culture, but she was basically a very good person. Many people who live in that culture are not bad people at all. This is what people don’t understand.
Of course I worked at jobs where they would not tolerate this nonsense anyway, so maybe I am looking at a self selected group.
Most of my experience was with Black educational professionals, both Black schoolteachers, Black administrators, and Blacks who worked in the district office. I saw almost no evidence of incompetence among any of these Black education professionals the entire time I worked in the field. And keep in mind that I worked in the heart of the ghetto in Compton and Gardena for a lot of that time. I met quite a few of these Black teachers and got to know some of them fairly well, especially the men. They were very nice people, and they were quite competent. I never got to know the women much for some reason.
I did work one day in Watts, and some Black kid stole my car battery. Some Black shop teacher helped me fix it. Things were extremely lax there and the students were almost completely useless, but even there I did not see evidence of incompetence among the Black school professionals. The administrators in Watts were mostly Black, and they were extremely laid back, relaxed, and easygoing. I didn’t see any incompetence and they were far less hard-ass than White administrators. The students were almost completely useless there anyway as I found in my joke of a day teaching, so why should the administrators care about much? They were keeping the ship going.
There was one Black teacher in Gardena who was apparently an alcoholic, and he showed movies all day. I suppose they had a hard time firing him for some reason. But he was so nice, friendly, happy go lucky, and easygoing that I almost didn’t even care that he was an alc. He was too pleasant of a person to hate.
Now you have to jump through a lot of educational and testing hoops to even do that job in the first in the first place, so maybe there is some self-selection.
I’m not saying there is nothing to the incompetent Black employee stereotype. I am simply suggesting that there is a lot less there than meets the eye. If it was omnipresent, I would have experienced it by now.
The way to deal with this problem to the extent it exists at all is to hold Black employees to the same high standards that you hold the rest of your employees. Fire them if they come in late all the time, screw off, or are incompetent. Hold the sword of firing over their heads at all times. Many Black adults, if held to high standards and demands and powerful threats of firing, will perform remarkably well on the job. Relaxed standards don’t help any race or group of people.

Black People Have to Act Better Than Whites to Get the Same Goodwill

Phil78: Funny thing is I just roamed through the posts of Irish Savant, a common name you’ll see in Alt Right Blogrolls. One of his “plans” is to be basically return African Americans to Second Class status due to their “pathologies” nudging on science.
The obvious problem here, even accepting this, is determining the degree of said setbacks, and often these are verified mainly with the Black population overall, not just crime statistics. That just captures how much they contribute and just generalize comments sprung from their intuition.
JAY is one who I’ve made familiar with my displeasure, same with others who I felt some confidence in even they wouldn’t go this far.
Going back to the Alt Right, the big problem here is that though the monolithic opinion is that these pathologies exist along with a contributing genetic link, it’s honestly a mishmash of what “they” want to do. It becomes one of those issues where the “Cucks” and “Betas” need to be sorted out if they are not gung-ho on 18th century solutions of deportation, eugenics, or removal of rights.
No matter how much you can point out the dangers this poses to the individualist positions many claim to hold, you’ll find many how either flip or just flat out reveal they couldn’t care less if it was authoritarian or “fascist”, White makes Right is the reduced maxim.
Racist: “Why can’t blacks be individuals, not defend thugs, be honest, and stop obsessing over ‘White supremacy’.”
Black Guy: “I don’t agree with your views, and I am openly offended as this attitude to why I conduct myself as I do. How can I be an individual when you set me to different standards beforehand and act like I’m wrong?”
Racist: “Fuck off, you hate Whites, brainwashed by Marxism, you are my enemy, and I want nothing to do with you. My people’s rights are all I care about, and you should be lucky to be in this country.”

You are held to a different standard though, aren’t you? I mean I have to act “X good” to get most people to say I am all right guy. But the Blacks on my site have to act much better than I do to get that same pass. I can act bad sometimes, throw tantrums, and do stupid or even sometimes evil shit, and it’s ok, Bob’s just human, he’s good most of the time.
So I have to act X Good, and you all have to act much better than that – “X+5 Good”, in order to get the same pass as I do.
I mean if Tulio wants people to say he’s an ok guy, just as ok as Bob, he has to act much better than I do to get that same break, right? Tulio can hardly even risk a tantrum. Hell, he has to watch raising his voice. The slightest misbehavior and it’s 100% evidence of his inner nigger coming out.
Jesus man, what a burden.

Anti-Black Racism Limits the Freedom of Black People by Holding Them to a Different Standard Than Whites

Christopher Donnellan: No, you’re wrong. ‘Racists’ see that that patterns of behavior or traits tend to predominate within certain groups. Such behavior is the result of many factors, including genetics, which you seem to play down or disregard. As with humans, there are always individual exceptions to such factors, but its important to keep such things in proper perspective.

There’s no good reason to put it in quotes. The term exists although it is horribly abused. I assure you that there are definitely still humans here in the US who more or less out and out hate Black people. That means they are racists, not “racists.” Now you can argue about whether or not their racism is a valid belief. Believe it or not that’s what I am trying to do here.
The behaviors don’t predominate in Blacks. None of them do. They’re much more common, but they don’t predominate.
And the exceptions are more than individual. In the case of Blacks, most of the behaviors we really dislike are probably displayed for the most part only by a minority of the group.
Sometimes I think that it is even a minority of low class ghetto type Blacks who act bad. We have some around here and while they are caught up in that culture, I can’t say that they are bad people at all. They don’t engage in any of that frightful rudeness, manipulative, using, callous or inconsiderable behavior that so infuriates me. I am friends with some of them, and I struggle to see how there’s anything terrible about them. Now granted these are all Black women, and most are young Black women.
I am getting my information on anti-Black racists and what motivates their hatred from Black humor sites like Chimpmania and Niggermania. Those are not White nationalists. Those are everyday folks who hate Blacks, and I mean hate them. I especially look at the Introductions pages and the unfortunately named Coontacts, in which members discuss recent encounters with Blacks and why they were horrible or evidence of reasons why Blacks should be hated.
I don’t want to read the other sections although I have to admit that those people are pretty damn funny sometimes. I went there the other day with this notion of, “Ew yuck! These people are horrible, nasty evil racists! I’ll have to take a shower after I leave this site!” That should inoculate me against the jokes, but even that didn’t work. I still found myself laughing even though I didn’t want to.
Fair’s fair. I would say that if Black people set up a White-bashing site to make fun of us, I might go to it. It might be painful to read, but funny is funny. Paul Mooney rips White people a hundred ways from Sunday, and I can’t stop laughing at his shtick. One some level, funny’s funny.
It’s important to read sections like that on those sites because those people are flat out stating why they hate Black people. Shouldn’t Black people know what motivates racists? The argument is no, racists are crazy and evil, why do I care about why they hate me? But does that argument really make sense? And if antiracists get the reasons why racists hate Blacks completely wrong, how can they possibly due battle against something they completely misunderstand?
Those people are not flat out evil like Stormfront and Daily Stormer, and that’s part of the problem. They’re not filled with hate like those people. You read their introductions and most are just like the regular people I grew up with. And they’re not all White. Quite a few are South Indians, Hispanics, and Asians.
It’s rather sad that Black people are hated pretty consistently across the board by quite a few people of a number of races. That’s also alarming. If it was just one race, you could say there’s something wrong with that group of people. But when you see all sorts of races and nationalities disliking them, you can’t say that anymore. The reasons the different races give for disliking Blacks are all pretty much the same.
Most have little to do with the way Black people look or certainly the color of their skin. I have seen Blacks say that they are hated because of the color of their skin. That’s not really true. That White person is not saying

Ew your Black skin is ugly. I am going to throw a bottle at you because your skin color is so ugly.

I mean maybe a few think that but not most. Instead they are probably thinking

I have had a lot of contacts with people of this skin color (who are part of a certain race). These contacts were not pleasant and I thought these people acted pretty bad. Here you are, and your skin shows you are part of that group I had unpleasant interactions with. I assume that you act bad just like they do.

But notice that that Black guy you are throwing a bottle at – you haven’t even met him! You don’t have the faintest idea of what sort of a person he is. Sure you the bottle thrower are making up a fake theory about the whole race being bad, so that means this guy you heave a bottle at is bad too because that’s the only way you can justify throwing that damned bottle. But as I have pointed out, that theory is completely erroneous. We can shoot it down right at the hypothesis stage. We don’t even have to bother to test it out.
As I pointed out in another post, this is a cognitive error because even if you can produce evidence that a lot of Blacks act bad, it’s not all of them, and I don’t even think it’s most of them. It’s a minority, but it’s a large majority, and their bad behavior tends to be worse than the bad behavior of other races. I once said that Blacks have six times more bad actors than Whites and the bad actors tend to act six times worse than White bad actors. I don’t know if it’s true, but that’s my impression. Still it’s wrong to hate the whole group because of the behaviors of a minority. It’s irrational and according to Moral Philosophy, it’s a moral error – it’s immoral. So it’s both crazy and wrong. 
Thing is no one wants to say, “I hate Black people because 40% of them act bad.”
That starts to twist your mind in a lot of weird ways and causes a lot of cognitive conflict.
On those Black humor sites, all of them say that all Blacks are bad. Even they can figure out that a lot of Blacks are not obviously bad and seem just like anyone else, so this belief is automatically in jeopardy. So they come up with the Magic Negro Theory to explain how these seemingly good ones are really just niggers deep down inside too, one blowup away from having their niggertude manifested by some TNB.
This is of course wrong. Even if there are genetic links to Black pathologies, it’s not going to affect all of them because Black genes are extremely variable.
If you plot these behaviors on a graph, it will look like a scatterplot. If you plot Whites doing these behaviors on a graph, you will get another scatterplot.
I’ve never done this, but I assure for any “Black” behavior, you are going to get all sorts of overlap. First, not all will display it or to the same degree. Also there will be a lot of overlap and quite a few Whites will display this “Black” behavior.
If you look at the White graph, it will be skewed towards the better behavior, but even here you will have a vast number of Blacks, perhaps the majority, over there in the White plot acting more or less fine, just like White folks. So there is no “Black” behavior. There is no “White” behavior. There’s simply human behavior, some of which we label good and other of which we label bad, with plenty of folks in either race in both the good and bad sides of the plot. If there is no “Black” behavior, then there is no “inner nigger” waiting to manifest itself. There is no “Black essence” of Black people other than rather obvious things about skin color and whatnot.
One more thing about the Magic Negro Theory is confirmation bias. What does this inner nigger behavior look like? No one knows as it is undefinable.
So Tulio and Greg pretty much can’t have a temper tantrum, can’t blow up, scream, yell and throw stuff around. I have no idea if they do that, but I doubt if they act perfect all the time. The problem is that I do things like that too, to this very day even. Every single White person I know throws wild tantrums which the racists call chimpouts. But see, when I throw my tantrum, I’m just Bob, a White guy who’s lamentably losing it for a moment, though it’s probably for a good reason because I know Bob and he doesn’t blow up lightly. No one would say I am accessing some inferior inner core when I do that. If asked, a racist would just say,  “No, Bob’s not chimping out. He’s just throwing a tantrum. Humans do that, you know.”
But see, people like Alpha and Malik are actually limited in their behaviors. I can throw tantrums and probably do all sorts of stupid shit without it being a manifestation of my inferiority. People will just say I am acting human, and humans sometimes act bad.
But the Blacks on my site don’t have that freedom. If Phil blows up exactly like I did, even copying my behaviors to a T, he’s not just acting like a human, and hey, humans do that. What’s happening when Phil does that is that even though Phil acts great most of the time, this tantrum is an example of his “inner nigger” essence manifesting itself. So Phil’s a Magic Negro and he’s really just a nigger like all the rest of them after all. He just hides it well. But you still can’t trust being around him because you never know when that inner nigger is going to come out. Better play it safe and only hang with Whites.
Alpha has told me that she deliberately monitors her behavior due to anti-Black racism. She deliberately tries to keep her anger toned down. I know her and she’s not a very angry human anyway, especially for a Black person, as they do tend to be angrier. I’m probably angrier than she is. She told me once that when she blows up and loses it, it’s a lot more problematic for her than it is for me. She told me that if she blows up, people will look at her and say, “Well she’s just a nigger anyway.”
Now it’s good if anyone acts better for any reason, and if this racist bullshit makes Alpha act less angry, I  suppose that’s good. But she’s also less free. She’s being held to another standard. I can blow up and be human, but if Alpha blows up, it’s proof she’s a nigger.
Just look at that theory for a second. I don’t even have to test it out to see that it’s wrong. When Alpha blows up, if she does, the truth is she’s just being human, just like me. For a human, she’s rather calm anyway, even compared to most Whites. There is no inner nigger. There are no Magic Negroes whose good behavior is only covering for their inner nigger hiding down inside. It’s bullshit.
But it’s interesting that the racists are bothered by hating an entire race if only 30% of 40% act pretty bad. Their mind is saying, “What about the other 70%?!” This upsets their conscience so much that they decide against all evidence that 90% of Blacks act bad. They need to say this in order to hate the whole group!
But it’s interesting that this still nags at their consciences and this is a reason why I say most racists are not stone evil psychopaths. Instead they are more or less good, decent people with morals, guilt and consciences, who unfortunately have taken a stroll down an immoral path. As I said earlier, stone evil psychopaths don’t have consciences, guilt, and morals.
Antiracists portray all anti-Black racists as stone evil literal psychopaths, literally Hitler if you will. Not only is it not true but it’s bad politics. Call someone evil and they will get their back up. Call a basically good person evil, and he will really get his back up. Call a racist evil, and this lie will make his back rise, and he will probably react by doubling down on his racism.
The way to reduce racism is to appeal to the humanity and basic decency of racists. It starts by saying they are not the evil people, and we are not the good people. They’re people just like us, with morals, guilt, consciences, the whole nine yards. They’ve gotten off on a crazy and immoral racist mindset, yes, but nobody’s perfect, and the fact that they still have morals, guilt and consciences means that you can theoretically pull them out of it.
Furthermore, there’s nothing to be gained by saying your enemies are something they are not. I remember a famous general in a war had photos of the general on the other side all over his desk, staring at him every day.  People asked him why he did that, and he said he wanted to know his enemy.
People asked him if he hated the other general and he said, oh no, he had tremendous respect for him. He was just another man just like me, the general said. He simply had the misfortune of being on the other side. It’s hard to defeat an enemy if you don’t even understand them at a basic level. It’s even harder to deal with enemies if you don’t have the faintest reason why they hate you or if you have the reasons why they hate you entirely wrong. Keep your friends close and your enemies closer is the dictum.

Moral Philosophy: How Low Does a Culture Set the Bar as Far as Acceptable Behavior Goes?

Alpha Unit: Human beings are good at figuring out who they should defer to (or at least pretend to defer to) and who they can take advantage of. “Low class” people are probably very skilled at detecting weakness in other people, and once they know they can get away with treating you like crap, any respect they might have had for you takes a nosedive.

No problem. But then if I am such an obvious sucker or mark,  why don’t White people take advantage of me then? And I would argue that any culture that  habitually sizes up others to figure out if they are marks or not is frankly sociopathic. Because that’s exactly what sociopaths do? So I’m going to argue that this low class or ghetto Black culture is  somewhat sociopathic, certainly more sociopathic than White culture, even poor or working class White culture.
Sure, White people, no matter how low class, yes, treated me like that, but in general, they never stooped to those lows. This “take advantage of this person” idea seems to be rampant among this group of low class or ghetto Blacks as Tulio calls them. I haven’t seen it a lot among Whites. Whites don’t usually take advantage of me like that, and in White culture, even poor and working class White culture, there are extreme rules about politeness that disallow a lot of the manipulative behavior that those who take advantage of others engage in.
I mean I am not even talking crime here. I am talking very low level offenses more properly seen as politeness or manners violations. But even there, the differences between low class or ghetto Black culture and even low class White culture are stark and dramatic.
Low class or ghetto Black act pretty bad from a White person’s perspective. I am not going to say it’s genetic.
Let’s try culture.
White culture, even poor White culture, has deep and profound politeness, manners, and proper behavior rules that result in the White culture we White folks like.
I am looking at this low class or ghetto Black culture, and I am thinking that these people were raised in a permissive culture that set the bar way too low on behavior. They simply did not demand that these people behave in a proper manner. Proper manners and politeness rules were simply not instilled in them.
Now by saying this, I am hopeful. I suggesting that this behavior is not genetic but is instead caused by a crap culture that lacks proper rules for decent behavior. Obviously a culture that sets the bar far too low could theoretically be taught and teach their children and fellows to behave better. If you are going to argue that this culture has the same politeness and manners rules of proper behavior as White culture does, I am going to call bullshit. If they instill these same values in their kids as we do, why do the people in this culture act so awful? And what’s wrong with saying that this is a crap culture that needs to instill better rules about behavior? Is there something wrong with saying that? I mean it’s a modest proposal, right? We can’t even say that this is a culture that needs to shape up?

Why Typical Low Class Black Behavior Is So Offensive to White People

Tulio: To some degree all groups become defensive when their group is criticized by an outgroup. Especially an outgroup that they’ve had a long and bitter history with, And especially, especially if that outgroup spent centuries as their oppressor.

Think of it like this, would Palestinians trust criticism of Palestinian behavior coming from Jews? Would Sunnis trust criticism coming from Shias? Would Korean accept criticism coming from Japanese? Hell, even the left and the right in this country within the same race won’t listen to each other. A Trumpist does not want to hear criticism of his tribe from some west coast liberal far outside of his bubble. No matter how valid the criticism is they will plug their ears and deny it just the way you guys accuse blacks of doing when presented with facts and evidence.

Robert…question for you. What are some examples of bad black behavior that you feel the majority of blacks are guilty of?

You may find this hard to believe but I would say in general, nothing!

For Black women, I would say that far too many of them have a whorish, prostitute-type attitude towards sex to where they think there are price tags on the vaginas and they should charge men for every sex act. I am not even going to say this is genetic. I am going to pin it on Black culture having this permissive attitude towards prostitution to where this culture apparently thinks it is perfectly acceptable for Black women to be literal whores in one way or another. Now obviously many Black women don’t do this. Alpha doesn’t have this mindset at all. In fact, she has the opposite mindset. But far too many Black women do. And that would be my complaint about them right there – a whorish and transactional attitude towards heterosexual sex.

The majority? Tulio, it’s not even the majority! That’s the problem. It’s not so much that the majority of Blacks act bad! I doubt if the majority of Blacks do act bad. But it’s more that there is a minority of them who act bad and that minority is far too many of them.  There are just far too many people in this ethnic group who act bad compared to other groups. The high rate of bad behavior ends up making dealing with the group as a whole something of a minefield.
Of course there are plenty of Black people who act fine but there are so many bad actors that you have tread very carefully to sort out of the good from the bad, and it’s not completely obvious who is a good actor and who is a bad actor.  At some point one tires of walking through minefields sidestepping human landmines, and you start to think that the whole group is too much of a risk because of all the bad actors.
And if you are a like me, you mostly just don’t have much to do with Black people anymore. Of course I sympathize with them, I wish to help them, and I even work on their political campaigns where their demands are reasonable. My favorite group in Congress is the Black Congressional Caucus. I am on the mailing list for several Black political groups, and I am happy to participate in their campaigns. Overt racism and discrimination against Blacks in housing, jobs, voting, and so many other things outrages and infuriates me on a primal level, and I resolve to work to right these wrongs. But as far as dealing with the group, I often just think they are too much trouble and too risky to deal with, so I just opt out of dealing with them much. I’m willing to help them completely from a distance, but getting too close to them seems to risky.
The problem with Black people isn’t with the Black middle class, which is now quite large. I’m not aware that they act bad. In fact, the ones I knew, mostly schoolteachers, seem to act very good. Most Blacks I worked with were competent, friendly, good workers, and generally good, decent people. I haven’t seen much of the Black incompetence or slovenliness in the workplace that you hear so much about, but then Black schoolteachers and administrators are a pretty select group.
The problem is what Alpha calls the low class Blacks, who are more or less what we call ghetto people, even though most do not even live in the hood. Yet they have “hood” behaviors. We Whites hate most Blacks with that “hood” attitude, period! They’re infuriating, most simply because to us they are unspeakably rude. I am not even talking about crime or serious bad behavior. I am talking about very low level stuff, but these are such politeness violations for Whites that they send us through the roof.
Low class Blacks borrow money and never pay it back. They borrow very small sums like $5-25, and then never pay it back. In White culture, this is considered to be an outrage. In my complex here there was a young White man who was for all intents and purposes a complete wigger. He was poor and he lived with his Hispanic wife and their little kid. Now and again he borrowed some very small sums of money from money. He always paid me back! He told me, “This is how I was raised. You always pay back.” Sometimes it would take him a month or two to pay me back, but there he would be, two months later, at my door with $25 in his hand.
At my previous location I lived with poor and working class Whites. Now and then some of them borrowed money from me. One woman borrowed $25 and then paid it back a month later with interest! There was one White woman who was a very trashy person who had descended pretty low. She borrowed $5 from me and then never paid it back. That is considered horribly low in White culture. If it’s your last $5, you pay it back. With the Whites I hang out with, that White woman would be called a nigger.
We would essentially throw her out of the White race because one of the qualifications for being White is paying back when you borrow, especially small sums because they can be easily paid back. If you can’t do that, we say you’re not White anymore, and we will refer to you disparagingly as a nigger. Not even as a Black person. That’s too good for them. We call them niggers, which just means low class or ghetto Blacks of a particularly obnoxious type who we really despise. It’s not a word we use much because it seems like such an ugly word, but if there is a Black person who know and  really despise on a personal level, we will refer to them as that word. But at the same time, referring to the whole race with that word outrages us. It’s a grotesquerie, so backwards, hick, cracker and racist that it’s profoundly offensive.

Rudeness

The main problem is absolutely grotesque rudeness. This type of Black person is unspeakably rude. They are manipulative and they only show up at your house if they want to obviously use you for something. In White culture, that is grotesquely rude. A White person who did that, once again, would be considered a nigger and would be essentially evicted from the White race. You don’t get to be White automatically just because of the color of your skin. Whiteness is considered an honor and ideally it is something to be earned. You earn Whiteness by adhering to some rather stringent moral standards. If you can be decent enough to do that, then you are rewarded with Whiteness.

Violation of A Man’s Home Is His Castle Principle

They come into your house and immediately start pointing out stuff and saying, “Give me this” or “Give me that.” I can’t even put into words how rude that is! I’ve known thousands of Whites in my life, and no White person has ever been that rude! You can’t do that. A man’s home is his castle. You have no right to ask for anything in a man’s house. I believe you can request a glass of water, but you can’t really ask for anything else. If your host is drinking something, you may ask for some of what he is having, but you have to ask in a very kiss ass, submissive sort of way. And this type of Black, as soon as they set foot in the door, immediately demand that I give them a drink of whatever alcohol I had.
The one woman I knew who did this most of all was a former schoolteacher, and two of her daughters were at university. One graduated and the other was still in school. So she’s a middle class Black. But even she was horrifyingly rude. Alpha likes to claim she’s an outlier, but I didn’t get that impression. Instead it seemed that this was just typical behavior in her culture. I don’t think she’s all that different from the rest of her ilk. I have met others on her level, and they acted about as bad as she does.
As I said, I have never met one White person who has ever done that in my entire life. I asked around to my friends, and they said a lot of Black people do that. You invite them into your house, and they start saying, “Give me this,” or “Give me that.” Or they say, “Sell me this” or “Sell me that.” and then they offer far too low of a price. This is often done by a young Black male and is accompanied by a sense of menace. It’s basically a shakedown because he’s offering you way less money than the thing is worth.

Use of Seduction To Steal from You

A Black woman came up to me at the store and acted very seductive. She asked me to buy her a bottle of booze. I didn’t really want to, but I ended up buying her an $8 bottle of booze. The implication was that there would be something in it for me.
Then she wanted a ride. As I said, I wanted something out of it, so I tried to get my end of the deal. As I was driving, I tried to feel her tits, but she freaked out and kept knocking me hand away so it turned into a bit of a wrestling match. Fortunately the #metoo police were not called, and I did get to cop a feel. We got to her house and she pretty much ran inside. I felt like she completely ripped me off.
No White woman has ever done anything like that to me in my entire life. For a White woman to do something like that would be the lowest of the lowest of low behavior. It’s on the level of snails that crawl on the ground. That’s how low it is.
Even if a White woman stooped so low as to ask you to buy her a bottle, she would be expected to invite you in, share the bottle with you, and not necessarily have sex with you but maybe let you cop a feel or make out with you on the couch, something like that. There’s a sense of reciprocity with Whites. With Blacks like that, there’s no reciprocity, and often it just feels like an out and out ripoff. They more or less shamelessly steal petty amounts of money from people and never pay it back and it doesn’t bother their conscience one bit.

Abuse of Asking for Rides and Favors

The Black woman upstairs and her friend asked me a for a ride and then completely used me. They ignored me the whole time and talked in ghetto dialect which might as well have been Greek. They went inside some store and didn’t invite me and then left me in my car waiting for an hour. There was no sense that they imposed on me. I forget what happened but I think I finally just left, and they were furious. They also borrowed $5 which was never returned.
I later saw the neighbor’s friend out in front of the local market with another Black woman, both dressed up like prostitutes on a Saturday night. The neighbor herself was said to be a former call girl, and her former boyfriend was a pimp. Her current boyfriend beat her up on a regular basis. You could hear wild fights a lot, and the mother would come over and shout it out with the boyfriend. Later I heard he was in jail.

Pimping

One day parole officers came to the neighbor’s house looking for the neighbor’s boyfriend. The PO’s told me, “He’s just a pimp.” I have met two Black pimps since I moved here. Blacks are 4% of this town and 100% of the pimps. Those were two of the slimiest, sleaziest, oiliest men I have ever met. I’ve never heard of any non-Black pimps in this town.

Prostitution and General Whorish Attitude towards Sex

Although Blacks are only 4% of town, they make up ~75% of the streetwalkers. No Hispanic woman walks the streets here. Some whore but they do it in a very sly level that more akin to transactional dating. Or they operate out of bars in what also looks like transactional dating. It seems like no decent Hispanic woman would ever walk the streets. But these Black women walk the streets here utterly shamelessly without a care in the world, like there’s nothing wrong with it.
I met a number of Black women in dating sites, and over and over, they turned out to be prostitutes. Some even wanted to date, but they also did prostitution. Others wanted to trade me dirty pics for fancy clothing. I got quite a few offers to be a sugar daddy if I had the money. I can’t do it because I am broke. Maybe 75% of the sugar baby offers were from Black women. These were much more civilized and better acting Black women. Two were at university. Yet there was this same attitude that being a whore is a perfectly respectable thing to do.
I had a Black girlfriend once and she practically charged me every time I had sex with her. I almost wanted to leave a $20 bill on the bed stand after I was done. After a while, she cut off the sex, but she still charged me just to come over and talk to her. I always had to take her to dinner or brunch or whatever. She made more than I did, but I had to pay for everything. I told my White friends about her, and they said, “She was nothing but a whore.” This was a very respectable Black woman, dressed well, schoolteacher, graduated from university, married to a physician when I was dating here, but she was for all intents and purposes nothing but a whore.
I wrote an article on this previously that I have never seen a race of women who shamelessly whore themselves out in one way or another as much as Black women. It’s disgusting. I’m going to say that Black culture simply tells Black women that it’s perfectly ok to be a whore. It tells them that their pussies have price tags on them and that they should charge men every time they fuck a man. I’m not going to say this is genetic. I’m simply going to argue that this culture apparently thinks being a goddamned whore is a perfectly respectable thing to be. And I would argue that a culture that does that is a lousy culture and it offends me on a very deep and basic level.
I don’t think you realize how disgusting White people think whores are. They are the lowest of the low to us. There’s nothing lower than a whore. It’s a like a human slug crawling along the sidewalk, leaving slime in its trail. No self-respecting White woman whores herself out openly. I have known White women that worked as strippers, but even they could not be call girls. And they had friends who did it. It was just too low, too below their morals.
In US Asian culture, there’s nothing lower than a whore.
In US Hispanic culture, your average self-respecting Hispanic woman thinks whores are disgusting. A decent Hispanic girl would rather die than be a prostitute. They even have a saying in Spanish called, a woman of the streets. An Hispanic woman will call a low-class Hispanic woman a woman of the streets. She’s calling her a street whore. It’s the lowest things you can be.
So with low-class or ghetto Blacks, which in my estimate are over 50% of the population, they are rude, low-class petty thieves who grotesquely use and manipulate others, borrow money with no intention to pay it back, ask for rides and then treat the driver with utter callousness and inconsideration, prostitute themselves openly, often as streetwalkers at very high levels, and make up an outrageous overrepresentation of the pimps. They walk into your house and outrageously demand that you give them your stuff for free! They also demand drinks, alcohol if you have it.
What this all boils down to is unspeakably rudeness!
Black men, I don’t really deal with them too much. The ghetto ones are nothing but trouble, so I won’t deal with them at all. I won’t get involved with them, so they don’t affect me, but from afar, their behavior doesn’t look real good. Obviously if you look at statistics and hear stories, these Black men act pretty bad, but I don’t have enough personal experience with Black men to make any serious critique of their behavior. The Black men I have known all acted good because I was very selective about the ones I befriended. The non-ghetto or middle class Black men seem to act quite good. I’ve mostly had good experiences with them. I actually think they act better than the women, many of whom are nothing but glorified prostitutes.

Why Do American Gay Men Feel They Have a Right to Destroy Public Men's Bathrooms?

Sami: Outing closeted faggots might mean, hopefully, less cases of these guys craning their necks to look at my dick when I go into a highway rest stop bathroom to take a leak at a urinal, Out away …. more the better. You ultimately do them a favor. You enable them to live openly from that point forward.

 
It’s disgusting the way gay men take over public bathrooms in the neighborhoods where there are many of them. And you will never meet one gay man who wants to anything about gay men destroying public restrooms by turning them into sex clubs. They are openly arrogant about this and get very defiant if you bring up the idea that they really need to quit sucking each other’s cocks in public restrooms. This is one extremely annoying thing about gay men in the US – the utter arrogance and defiance that they display with their attitude that they have a right to turn every public restroom into a mini gay bathhouse. This is one of the reasons that I think gay men are basically sexual degenerates – because of attitudes like this.

Alt Left: IQ Differences as Small as Five Points Can Be Easily Observed in Populations

Is there even a difference between 2 IQ points? Is there even a difference with 5-8?
I’m not sure if there is a difference with 2 points. There is a difference with 5-8 points. Asian IQ’s are 5 points higher than White IQ’s, and it is very noticeable on a macro scale for sure and often on a micro scale. On the low end, there is a 5 point difference between Blacks (IQ 85) and Hispanics (IQ 90) and you can see it as clear as air, definitely on a macro level and to some extent on a micro level too. Most of the Black women I meet on dating sites can’t even spell! You don’t see that nearly so much or to the same degree with Latinas.
At 8 points, the difference is even clearer. The difference between White Gentiles and Jews is probably ~9 points, although studies vary a lot. If it is as low as 9 points, that 9 point difference is starkly obvious on a macro scale (to the extent that groups of Jews can even be observed on macro scales) and definitely on a micro scale.

Mass Immigration Has Resulted in a Decline In the Intelligence of America

Sami: You may be right, but mass immigration from the 3rd world has been going on for 53 years. And only a 2 point IQ drop. That doesn’t strike me as, quite, catastrophic.

It has exploded in recent years. In the 1970’s, there were only 300-400,000 immigrants/year, and illegal immigration was almost zero. In the 80’s, it exploded and it’s been off the charts ever since. In addition, Hispanics have exploded as a percentage of the population from a very low number to ~17%. In fact, that could easily account for the decline right there – a relatively low IQ population (IQ = 90) exploding as a percentage of the population.
Let me tell you: This state was completely different in the 1970’s and early 80’s than it is today. My state is like the Goddamned United Nations now. You go to downtown LA and you would not even think you were in America. The Bay Area doesn’t look the United States either. In LA you can drive for miles and miles and scarcely see one sign in the English language.
I do not think a 2 point IQ drop is catastrophic, but it is a bit alarming. The very notion that mass immigration should result in national IQ drops alone is completely insane. What country would voluntarily mass import people of lower intelligence and subsequently lower the intelligence of the nation? It’s madness.
 

Alt Left: Black People and Anti-Racists in General Will Never Understand Anti-Black Racism

I said in an old post that Blacks and antiracists in general should go to racist sites like Stormfront or racist humor sites like Chimpout or Niggermania to see why people really hate Black people. Actually, Stormfront would be a bad choice because they’re not very rational. The people at the other two sites make a lot more sense. Look through the Introductions section on those sites where new members introduce themselves and tell, well, tell why they hate Black people so much.
Blacks and anti-racists in general think the dislike, wariness, or out and out hatred of Black people is the height or irrationality. It’s crazy and it’s evil.
Now I would argue that if you are a Black person who acts just fine and you are still a victim of racism, this is serious moral error. I have some great Black folks on my site. I don’t personally know Alpha, Tulio, Greg, Phil or the  other Blacks on my site, but what I’ve learned about them is that they all seem like great people. In particular, they behave quite well. When I think that these people, my Black friends, will suffer racism, prejudice, unfairness and hate because of things that other people did, it almost makes my blood boil. It’s so wrong.
Specifically, you are being held responsible for the behavior of the other members of your race when you have done absolutely nothing wrong at all. It’s basically collective punishment. Why should that Black person over there, who acts as decently as any other citizen, be subjected to racist hatred because a lot of his racial brethren act terrible?
That’s immoral on a deep and powerful level, but it’s also understandable. The problem with Moral Philosophy is that a lot of immoral behavior is understandable. Humans are not wild, slavering, drooling, crazed beasts of the field. Even people who act bad often have some pretty sensible reasons for doing so. The problem is that behavior that is sensible (not irrational) and understandable is often nevertheless morally wrong.
Black people and antiracists just don’t get it. Racists don’t hate Black people for no reason.
Few people hate Black people “because of the color of their skin.” Actually, if they did, it would make it a lot easier for people to hate anti-Black racists because hating someone due to the color of their skin is pretty awful.
Few people hate Black people because of how they look. Asians look pretty funny too to us Whites, and it doesn’t seem to bother anyone. If Blacks acted like Norwegians or Japanese, I think anti-Black racism would be at a  pretty low level.
Which brings us to the cause of almost all anti-Black racism: It’s the behavior of Black people. Period. If you go to the sites I listed above, you will notice that almost immediately. On the Introductions section, over and over, you will see almost everyone there say that they hate Black people because of the way they act. Then they will list a lot of very negative experiences they had with Black people.
And in a way, you can’t blame them. It’s wrong to go so racist due to these types of experiences, but I see why people do it. I’ve had many of the same negative experiences with Black people, and it is only with conscious effort that I have kept myself from falling into the racism hole. Not because it’s wrong, although it is. Mostly because it’s a hole that I don’t want to fall down into. And it is wrong to hate well-behaved Blacks because so many of their tribe act terrible. To me, that’s a moral error on a very serious scale. It would be hard to live with myself if I felt that way.
Blacks and antiracists simply refuse to believe that this is the reason why Blacks are disliked. They get very agitated and angry if you so much as mention it. According to them, Black people don’t act bad at all. They act just fine. Except anyone who has spent a lot of time around Blacks knows that’s just not true. Yet Blacks keep insisting that Black people act just fine. People say Blacks act bad, and Blacks say well White people act bad too. Yes…but…the difference is the numbers.
Compared to Blacks, the number of White people who act bad is quite low, and the degree to which they act bad is on a much lower level. Looking out at a population level, there’s much less bad behavior, and what bad behavior there is is typically at a lower level. Now you go over to a Black area and the bad behavior is everywhere. There are far more folks acting bad, and they are acting bad in a far worse way than Whites do.
Actually there are behaviors that low class Blacks engage in routinely that you will almost never see a White person engage in, simply because in White culture, that behavior is regarded as unspeakably low. Even poor and working class Whites often have strong moral and behavioral codes and stringent rules of behavior. I don’t think these Whites act better because of their genes. It’s probably culture. But there is something in even pretty low White culture that is above even average level behavior of low class Blacks. So when Whites see Blacks routinely doing things that are absolutely outrageously rude and disgusting beyond all comprehension, we are outraged. We are outraged on a moral level. We are morally offended at what to us is outrageously bad behavior.
Black people won’t have any of this. They jump up and down and yell, “Why do you care? Why do you think about us anyway?” It’s simple.
These Blacks have never studied Moral Philosophy. Behavior that is so outrageously bad that it is almost never seen in one’s culture because it’s universally regarded as the lowest of the low outrages people on a moral level.
People who get outraged on a moral level are often not bad people. At worst they might be too good – i.e., prigs like my late father. But Black people get furious at good people who are morally outraged by people acting awful and say that these outraged folks are bad people. No they’re not. If they were bad people, they wouldn’t be so outraged by terrible behavior. Only good people get outraged by people who act awful.
Good people have relatively high morals, and when they see lowly behavior, it sets off a sense of moral outrage in them. Black people say that these people are evil for having high morals and a sense of moral outrage for despicable and low behavior. This is so wrong. No one is evil for having high morals and a sense of outrage over anti-civilizational behavior. It’s never evil to come from a place of elevated morals.
The problem is that Black people will simply never admit that Black people tend to act worse, a Hell of a lot worse, than other races, such as White people. They’ll go to their graves insisting that this is not true. Yes, there are people in every race that act bad, of course there are.
But humans are smarter than that. Humans are intelligent enough to play the odds game.
In my youth, I had many encounters with my fellow Whites whom I lived with.  Of course these were a mixed bag, but I had many good encounters, and I was able to make many good friendships. Sure, I ran into some bad White people who harmed me, but their numbers were not large. In general, you could make friends with a White person and be pretty well assured that they would treat you right.
My very first encounter with Black people – on the street outside my father’s school in Watts at age 12 – was terrible. My father was inside working in  his classroom and he had foolishly left us outside. Two very young and very feral Black boys asked us to play some game with them – I forget which – and very quickly they were trying to steal from us and there was a wild fistfight in the streets. My little six year old brother took on both of those little ratfucks. This sort of thing would almost never happen with the White boys our age, and we had dealt with some pretty bad White bullies. But even the worst White bullies weren’t that bad.
My next encounter was with JD, one of the few Black guys at my school. He was friends with my group of friends so I became a sort of friend of his, although he was always a bit of an ass. One night he left me in a park for 45 minutes for absolutely no reason at all, just for a joke. Somehow he came back around later and my friends in the car with him saw me and picked me up. My other friends were all laughing but none of them would have done that to me. In fact, very few Whites I knew at that time would do that to me. JD simply thought that was a hilarious joke.
JD had a brother named MD. He was a former football player, and I rather liked him. He had parties at his house, and the 14-16 year old high school kids in my crowd would hang out there, drinking cheap wine and smoking weed. He was a good jolly fellow, but he was later arrested for having sex with teenage White girls.
There was a Black man named Mr. Matthews at my school. He was the only Black teacher. He was also a jolly good-natured Black man. While I was there, he was arrested for having sex with a 15 year old White girl student. People said it was racism, but I doubt it. I think he did it.
Ok, now I am in high school, and I’ve met a whole five Black people.

  • Two tried to steal from me and then picked a fight with me.
  • One left me in a park for 45 minutes as a joke.
  • Two were grown men who got arrested for having sex with teenage White girls.

5-5.
At least two of them were in jail and another two should have been.
All five acted pretty damn bad. Their rate of bad behavior was far higher and an order of magnitude greater than the Whites I knew.
The statistics prove that Black people as a race act pretty damned horribly no matter how you slice the cake. Line up any number of statistics on any number of behavioral variables, and there are the Blacks, leading the charge in the bad behavior brigade.
Why do we care? Because morals are important to us. Because we have deeply held moral belief,s and people who violate our morals in an outrageous way offend us to an incredible degree. Moral outrage is a thing. It’s a normal thing. A rational thing. A morally outraged person is not usually a bad person.
Black people can huff and puff all they want to about how evil Whites are for feeling morally outraged. “Well, don’t think about us then!” That’s not helpful. It’s Blacks who are acting awful. The solution to people acting awful isn’t to call the people who are offended by them evil and order the offended to look the other way and mind their own business.
The problem that keeps circling back around itself is that Blacks refuse to believe that Black people act bad. You can throw anecdotes at them, and they will cry, “Anecdotes!” You can throw impressions and intuition at them, and they will cry “Impressionistic!” and “Unscientific!” and demand scientific studies. Then you throw scientific studies at them, and they order you to shut up and take down the damned studies, and then they yell that the studies are wrong.
The Emperor’s walking naked down the street and everyone is looking at him and laughing, and Black people are jumping up and down and screaming that he has clothes on and screaming that the people who see that he’s naked are evil. That never works very long. You can scream at people all you want that their eyes aren’t seeing what they see, that their ears aren’t hearing what they hear, that their very senses aren’t sensing what they sense. People will get confused for a bit and believe you and think maybe they are hallucinating after all, but then they will revert right back to sense and reason.
And this is the saddest part of all. As long as Black people keep acting so terrible, anti-Black racism will never go away. The antiracist project will be forever doomed. This is heartrendingly sad to me because at its root base, at its core, the antiracist project is a noble one. Wouldn’t a society with a diminished degree of racism be a wonderful thing? It would for me. It would be like a dream.
But the antiracist project will keep crashing back on itself because anti-Black racism is driven overwhelmingly, especially at this late date, by bad Black behavior and little else. This is very depressing, and I don’t know what to say about it, but hollering that Black people act just fine isn’t going to cut it. People will believe a lie only so long until reality keeps coming back and smashing them in the face and wakening them from their socially drugged slumber.

Alt Left: Is US Immigration Dysgenic?

Sami: Very good points, Thinking Mouse.
The majority of our immigration comes from Latin American, average present IQ 90-95, and from East Asia, average present IQ 100-107. This averages out to close to 100 as it is, if you look at those two groups in combination. And this doesn’t take into account the Flynn Effect (though, unfortunately, I doubt Mexican American Barrio culture, as it presently is, at least, is something that would do much to accelerate the Flynn Effect, sorry to say.
And we get smaller input from places like the Middle East, present average IQ 84-90, if Richard Lynn’s methods for assessing this are valid (highly questionable, at best). However, Arab Americans and Iranian Americans both have average incomes and average levels of educational attainment — both considered to be rough proxies for average IQ — than the White American average. So, it is clear, that within American culture (in stark contrast to the case with Europe) those groups seem to be Flynn-effected upward.
In short, I am unconvinced that our present immigration policy is dysgenic.

Instead of simply not being Flynn-effected, I would argue that barrio culture is actually IQ-impairing. I don’t have any evidence for that, but I can hardly think of a more aggressively, belligerently, arrogantly ignorant culture in the US. Even US Black culture is more educated and intellectual than US barrio culture. Isn’t that pitiful?
Latin America does NOT have an average IQ of 90-95. Most of the immigration is from Mexico, IQ 90. The rest is from Central America, IQ 85-90. Average IQ of Hispanics in the US is ~90. We don’t get that much immigration from East Asia. China is where most of it comes from, IQ 105. Combined together, you get IQ 96, but there are many more Hispanics, so that lowers it to ~93. At the end of the day we don’t know what the IQ of immigrants, legal and illegal, is in the US.
Hispanic IQ in the US is not undergoing any Flynn rises compared to Whites. It just stays at 90. Arab and Iranian IQ is not high, but in the US, they may be selected. Anyway, they appear much smarter than Hispanics here in the US, whatever their IQ’s are.
You have only to look at large Hispanic communities to see that the IQ is not the same as a nearby White town. This Hispanic city here may have an IQ of 93. I came from a nearby White town which probably had IQ of 100. The differences were so stark it was shocking. So you can see that even seven IQ points at a macro scale like that has a huge effect on the intelligence of a city. You can really see IQ differences when you look at whole cities full of people of different IQ’s.
US IQ has always been 100. In recent years it has fallen to 98. How did that happen?

Alt Left: Feminist Retards: We Will Keep Screaming Until Rape, Sexual Assault, and Child Molestation Are Ended Once and for All!

Feminists actually believe that there will come a time when no man will ever rape or sexually assault a woman and no man will ever molest a child. God, feminists are stupid! Feminists think that men commit sexual crimes because they are taught to be some ridiculous rape culture. So you, me, and all of the rest of us men grew up in a “rape culture” that taught us to rape women!
Look feminist morons.
From the very beginning of recorded time, men have raped and sexually assaulted women and other men, and they have probably molested children. These behaviors are found in all societies that have ever been studied by anthropologists. There will always be crime and criminals. I will die in 20-30 years, and there will still be lots of crime and plenty of criminals. As long as there is crime and there are criminals, you will have rapists, sexual assaulters, child molesters.
Trying to eliminate human criminality and human evil is a fool’s errand. No sane person thinks we will ever be rid of these things.  With crime, all you can hope for is to reduce the rate of it. With criminals, all you can wish for is that there will be fewer of them. For the crimes of rape, sexual assault, and child molestation, all we can ever wish for is to reduce the rate of it. Intellectually handicapped feminists can scream all they want that they will not stop screeching until rape, assault and molestation are wiped off the planet, but that doesn’t mean that  the rest of us have to listen to their foolishness.
According to feminist pinheads, every society on Earth must have a rape culture then because feminists say if there is one rape in your culture, then you have a rape culture!
It’s not a matter of excusing this behavior by saying “boys will be boys” but instead it is a recognition that human violence against other humans and the human potential for evil will never end. It has always been a part of our legacy as a species.
Feminists have this idea that they will create this utopia where males will have it drummed into their heads not to rape and molest, as if we don’t get that drummed into our heads a million times as it is.
Supposedly the rape culture BS goes back to the toxic masculinity garbage. Toxic masculinity (which is just normal masculinity really) apparently causes men to rape, assault and molest! So if we wage war on toxic masculinity and get rid of it, we will get rid of rape, assault and molestation! Idiocy. In this stupid utopian vision, all men will be feminist mangina cucks who are shedding off all their masculinity, toxic or not.
Part of this agenda says that all men have to be called out. You, me,  and all  other men have to be called out for this brain-dead campaign. Even if we don’t rape, assault or molest ourselves, we need to police other men constantly. Every time we hear a man say a sexist remark, we need to stand up and call him out. Now I don’t even know what a sexist remark even is. I don’t even know what sexism is. Like racism, it’s one more word that’s been MOAB’d by feminist and SJW ridiculous abuse of the term that it doesn’t mean much of anything anymore. What’s the definition of racism? If it makes some idiot Black person mad, it’s racism! Well, how will we know if we are making racist remarks? We won’t! We will only find out when your Black overlords loom over our heads  with hammers, informing us that we just said something racist and to take it back or else.
What is a sexist remark? Nobody knows! Apparently it’s whatever some fool woman says it is! If you said something that made some female dingbat mad, it was sexist! How do we know not to say sexist things? We don’t! We have to wait until some feminist harpie  appears with a meat cleaver, threatening to chop our penises off for uttering something sexist, demanding that we take it back or they take a penile scalp.
I hate all of these stupid words and in general, words like this are banned on my website. You can’t run around screaming fool words like racist, sexist, homophobe, antisemite, transphobe, etc. here. Yes you can call people racist, but they have to be pretty egregious. The word sexist is permanently banned on this site because it has no meaning other than a knife feminists use to castrate us men.
I agree that the world misogynist has a meaning. Feminists scream “Misogyny!” about every other sentence. 95% of the time some feminist bonehead yells, “misogynist” it’s a false alarm. On the other hand, misogyny does exist. You can see quite a bit of open misogyny in the Manosphere. PUA sites are cesspools of misogyny. MGTOW’s wrote the book on misogyny. Incels are steeped in some truly dangerous misogyny. And MRA’s engage in a fair amount of misogyny themselves. Outside of those places, I don’t see much of it.
The only sane definition of sexism is if a man thinks men are superior to women.  However, women are just as sexist as men in my opinion. I meet a lot more sexist women than sexist men. The number of female chauvinists out there who think that men are inferior to women is very high. I know a couple of them very well. Having been abused by female sexists and chauvinists who cackle with glee in their smug superiority of us men while radiating contempt for us men as inferiors, I can tell you right now that sexism feels pretty bad when it’s coming from women and directed at men.
If it feels that bad for us, think how it must make women feel. It must make them feel as bad as it makes me feel. I would not want to subject any woman to the feelings that I experienced from experiencing sexist abuse. If we don’t like it when they do it to us, we should not do it to them. We men should not act like we are superior to women and treat them as if they are some inferior breed of human. That’s the only definition of sexism that makes sense.  As long as you don’t feel that way,  you’re not a sexist no matter how many times some Down’s Syndrome feminist accuses you of being one. If you feel that women and men are equal and men are not better than women, then your conscience is clear.
 
 
 
 
 
 
 
 
 
 
 
 
 
 

Alt Left: Praise for the Conservative Left

Although the SJW author of the piece that quotes Selbourne in the New Statesman attacks Selbourne, what Selbourne describes is nothing less than the Alt Left itself.
In a very early bulletin board post, a poster described my Alternative Left as conservative Leftists.” When Norman Mailer ran for mayor of New York in 1969, he called himself a left conservative. Mailer has continued to describe himself as a left conservative to this day.
Well, that’s exactly what we are.
We are somewhat socially conservative on the Cultural Left Freakshow, but we are Left on everything else. According to our dispensation, Selbourne would be Alt Left, as he despises the moronic SJW Left. And as he brilliantly points out, the unlimited freedoms (not really unlimited though as look at how SJW Feminism wants to stop heterosexual flirting, dating and sex) to be as weird and crazy as you want are really the freedoms of neoliberalism.
This is radical individualism taken to its ultimate without any regard for the good of society. And radical individualism in Culture goes right along with radical individualism is business and the rest of society. If government has to get out of the lives of all the SJW freaks, then obviously it has to get out of the lives of US business and the rich too, right?

Those who want the right to choose, and who object to moral or social restraint as ‘authoritarian’, cannot logically object to the rights of Capital to do whatever it wants also.

Capitalism runs on a culture of individualism, and radical individualism is the ultimate capitalist society. Capitalists say, “There is no such thing as society.”
And in a Cultural Left world where everyone is running around flying their freak flag du jour, there’s no society either. Everyone has a different hair color. Everyone has a different sexual micro-orientation and gender micro-identity.
Everyone is divided against everyone else. The women workers are egged on to hate the male workers. The Black workers are egged on to hate the White workers. The gay workers are encouraged to hate the straight workers. The tranny workers are prompted to hate the cisgender workers. Everyone hates everyone. No one works together on any societal goals because everyone hates each other too much.
Now that the working class is divided into factions at each other’s throats, society is demolished, all humans are atomized, and the capitalists can go on their merry rapacious way, destroying everything in their path, including whatever is left of society, like they always do.

In fact, we are now landed with a “Left” concept of freedom which is little different from Milton Friedman’s “right to choose”, a Libertarianism that has overshadowed the social in what used to be socialism. It is itself a market freedom; after all, self-restraint has less market worth than self-indulgence.

I like how he describes the Cultural Left as the free market of culture. That’s exactly what it is!

David Selbourne, in the left-of-center New Statesmen, writes::
With socialism at the end of its historical evolution, the “Left” now lacks a coherent sense of what progress is. It has only a ragbag of causes and issues, rational and irrational, urgent and idle: a politics of personal rights and ‘lifestyle choices’, of anti-racism and environmental protection, of multicultural separatism, individual identity and gender, and much else besides.
Neither rhyme nor reason — and certainly not socialist reason — can be made of it, especially when mere transgression is confused with progress.
In fact, we are now landed with a “Left” concept of freedom which is little different from Milton Friedman’s “right to choose”, a Libertarianism that has overshadowed the social in what used to be socialism. It is itself a market freedom; after all, self-restraint has less market worth than self-indulgence. Nor is today’s ‘freedom’n’liberty’, whether Right or ‘Left’, the freedom fought for in the Reformation or in the revolutionary overthrow of the anciens régimes. It is not the freedom for which the 19th-century emancipationists and the suffragettes struggled. It is the freedom to do what one wants and the devil take the hindmost. No wonder that the far Right is advancing.
There is ignorance too in this pseudo-Left Libertarianism. It is reactionary, not progressive, to promote the expansion of individual freedoms without regard to the interests of the social order as a whole. Those who want the right to choose, and who object to moral or social restraint as ‘authoritarian’, cannot logically object to the rights of Capital to do whatever it wants also. The rapacious equity trader has as much right to be free as you or me; these ‘rights’ differ only in scale and consequence, not in essence.

I would actually agree with the following, and this is why I am an extreme statist at heart because face facts, socialism is statism taken to its ultimate ends.
From the Libertarian author:

It grabbed the methods of conservatism, embracing state power as the means of planning permissable changes and preventing others.

We don’t hate the state. We love the state! The state is the people personified as a single governmental entity, acting in the interests of the people to whom it serves, as Mao points out.

“The effort to escape from State control has always been the sign of liberty; the effort to enforce State control has always been the sign of Conservative reaction.” For this reason: “Socialism, in so far as it postulates State control, is Conservative in thought.”
Oliver Brett, Defense of Liberty, 1922

Fine. We are conservatives then. We are the Conservative Left!

Professor E. Harris Harbison of Princeton, concurred: “The truly ‘radical’ movement of the later medieval and early modern period was the growth of economic individualism, not the appearance of a few communistic books, sects, and communities. Against the background of nineteenth century individualism, ‘radical’ is today almost synonymous with ‘socialist’ or ‘communist’. …It is essential to the understanding of utopian socialism to remember that when it first appeared in European history as a fairly consistent theory, it was very largely a reactionary protest against a new, ‘progressive’ and poorly understood economic movement, an appeal to turn the clock backward.”
Socialism and Modern Life, 1952

Fine, not a problem! I was always wondering when the Rightists and Libertarians would reclaim the word liberal.

Walter Lippman wrote: “…I insist that collectivism, which replaces the free market by coercive centralized authority, is reactionary in the exact sense of the word.”
Carl A. Keyser, Spare None: the Federal Octopus: How it Grew and Other Tales, 1972
 

Sounds good.
Liberal historically has never meant anything like US social liberalism. In most of the world, liberal is a dirty word. It’s synonymous with neoliberalism. Liberalism in economics means classical liberal or neoclassical economics. It’s Ricardo and Smith all the way to Mises and Hayek, without stopping.
In the rest of the world, it tends to mean the “free minds and free markets” garbage that American reactionary foreign policy claims to support in their lying propaganda. Note once again the tie-in of social freedoms with freedom of Capital. You want free elections, gay rights, feminism, porn, civil liberties and the rest? Fine, you have to let the market run free with no restictions from the state whatsoever.
According to this nonsense, you can’t have free minds without free markets, and you can’t have free markets without free minds. Any restrictions on the free market are automatically symptomatic of a dictatorship or authoritarian regime.
This is why every Left government on Earth immediately gets called a dictatorship by US foreign policy. Because to the sick American way, socialism in any way,  shape or form is automatically undemocratic and dictatorial by its very nature.
This nonsense places economics over politics as Economics Uber Alles. Here economics determines the nature of the state.
If the market is free, you have a democracy automatically, no questions asked. Never mind the death squads that just murdered 200,000 people and all the peaceful opposition, the election that was just stolen, the US sponsored coup to “restore democracy” that resulted in the 17 year long “democracy saving” dictatorship, the politicized police, army, judiciary, the rich owning all the media and rendering freedom of speech a sick joke, the money-based elections giving rise to the “democracy of the dollar” and the dictatorship over the people.
And if  you have any type of socialism, you automatically have a dictatorship. I suppose Norway and Sweden must be dictatorships then. Never mind that you have the freest and fairest elections on Earth as they have in Venezuela. No matter. Elections can never be free enough in a socialist country. Even if they are the freest and fairest elections on Earth, it’s automatically a dictatorship simply by dint of being socialist.
 
 
 
 
 
 
 
 
 
 
 

Alt Left: How the Feminist Cult Brainwashes Its Adherents

Absolutely superb article by a woman showing exactly what feminism has become – a cult no different from Scientology or the rest of them that brainwashes its members into believing a whole stack of lies and seeing the world in a brand new bizarre way. Women leaving feminism nearly need deprogramming to undo the brainwashing that feminism did to them.
And incidentally, being a Gender Egalitarian is a great thing to be. The problem I have with women calling themselves feminists is that feminism is all about women. It’s not about us men at all. In fact, many feminists say they could care less what happens to any of us men. So the feminist cult member ends up walking around the world constantly asking, “What about the women? What about the women?”
But that’s no way to look at life.
That’s no different from the White nationalists running around saying, “What about the Whites? What about the Whites?” White nationalists are always going on about Black crime against Whites, especially White women. After a while, I realized that this was very offensive. Why should I only care about Whites or White women victimized by Black criminals? Why should I care more if a White woman is attacked by a Black criminal than if a Black woman was attacked by the same type of person. I thought about this a while. Of course it should not matter who to me who got violated by the Black criminal. It was incredibly offensive that I should only care about the White victim and not about the Black victim. The victimization of either was equally bad! 
We’re all human, dammit. The only sensible way a concerned and progressive person should look at the world is, “What about the humans? What about the humans?”
[From Spiked, 10 February 2016, by Catherine Johnson, writer and student] Originally published in Spiked as How I Became a Feminist Victim. An Oxford Student Explains Why Feminism Fails Women.

How I Became a Feminist Victim: An Oxford Student Explains Why Feminism Fails Women

As a female student in a nightclub, I expected to get some unwanted attention. What I didn’t expect was for feminism to turn me into someone so terrified of unwanted attention I stopped going out. In the past, someone groping me would only annoy me for a minute – that would be the extent of it. If they were being really pushy, I’d go to my male friends and stay with them because they’d enjoy making it clear that the guy’s attentions were unwelcome. And yes, other men were more likely to listen to my tall, imposing male friends than me – a shy, skinny 18-year-old. You could call it male privilege, I’d call it the benefit of self-confidence.
And that was all fine. No harm, no foul. That was, until I discovered the (now-infamous) Oxford feminist group Cuntry Living. It was a big thing in Oxford; everyone was talking about it and, curious, I joined. I read the posts, I contributed, and I engaged in discussion about everything from rape culture to misogyny in our curriculum. I learned a lot, and slowly, I transitioned from a nervous, desperate-to-please ‘gender egalitarian’ to a proud, full-blown feminist.
Along with all of this, my view of women changed. I stopped thinking about empowerment and started to see women as vulnerable, mistreated victims. I came to see women as physically fragile, delicate, butterfly-like creatures struggling in the cruel net of patriarchy. I began to see male entitlement everywhere.
The experience also changed my attitude to going out. I would dress more cautiously and opt to stick with female friends in clubs. And, if the usual creeps started bothering me, I became positively terrified. I saw them, not as drunk men with a poor grasp of boundaries and certainly not as misguided optimists who might have misread my behavior but as aggressive probable rapists.
If I was groped by someone, I didn’t give them a scathing look or slap away their hand, and I certainly didn’t tell them to fuck off. Instead, I was scared into inaction. How could I countenance such a violation? How could I possibly process something so awful? After the event, I would go outside and cry.
And then I would leave – feeling traumatized. I saw the incident, not as some idiot being a bit too handsy, but as sexual assault – something scarring to dwell upon. It was something to whisper to friends in a small, hushed voice – something to preface with a trigger warning. And the appropriate action of friends, upon hearing this, was never to question how upsetting the incident had really been. It was to sympathize, express shock and horror, and say things like ‘I don’t know how you coped’. Not support, but pity – anything else would be tantamount to victim-blaming. Any suggestion that such incidents weren’t really that big a deal (and shouldn’t be treated as trauma) was repellent to me.
Victim feminism taught me to see my body as inviolable – any action visited upon it was violence. Eventually, I stopped going out. It wasn’t worth the risk. It took me a long time to realize what had happened. Feminism had not empowered me to take on the world – it had not made me stronger, fiercer or tougher. Irony of ironies, it had turned me into someone who wore long skirts and stayed at home with her girlfriends. Even leaving the house became a minefield. What if a man whistled at me? What if someone looked me up and down? How was I supposed to deal with that? This fearmongering had turned me into a timid, stay-at-home, emotionally fragile bore.
Thankfully, I learned a lot from the experience. Teaching women that we exist as probable victims (to the probable attacks of men) is not freeing or empowering. Modern feminism trains us to see sexism and victimhood in everything – it makes us weaker. It is also anathema to gender equality. How are we to reconcile with our male ‘oppressors’ when we view them as primitive, aggressive beasts? How are we to advance female agency when everything from dancing to dating is deemed traumatic?
The answer to the problems we face as women is not to submit to the embrace of victim feminism but to stand up for ourselves. We must throw off the soft, damp blanket of Safe Space culture and face the world bravely. If we do not do so now, we will consign any prospect of real equality to the ash heap of history.
Catherine Johnson is a student at the University of Oxford.
 

How SJW's Are a Threat To Human Intelligence Itself

Thinking Mouse: “What about the exceptions?!?” is good for research, though. You want to know as much as possible.

Even in research, we don’t care much about that. I write for academic journals. In a lot of fields, we don’t care about exceptions. We just look for a statistical effect. Of course we have to discuss the exceptions statistically in our findings, but in a lot of fields, no one really cares about them.
The purpose of life is looking for patterns that help you to explain reality. The SJW What about the exceptions? nonsense is intended to completely stop humans for seeking or discussing any patterns in humans because all patterns in humans are necessarily generalizations, stereotypes, and various forms of bigotry, racism, sexism, homophobia, transphobia, Islamophobia and all the rest of the folly .
On Quora, they often ask people with genius+ IQ’s (140+) how they think. Over and over you hear that they are always looking for patterns everywhere they go in life. If all patterns in human life are generalizations, stereotypes, and various forms of bigotry, and if What about the exceptions? nullifies all generalizations, we are talking about wiping out the very pillars of human thought.
All this dangerous silliness is coming out of postmodernism, a theory which denies even the possibility of truth or the ability of humans to discover it. That’s why in all Identity Politics like feminism, gay rights, trans rights, anti-racism, all the rest of the foolishness, you always get hand-waving away of the scientific facts they don’t like because the facts conflict with their precious theory.
All Identity Politics is based on the primacy of theory over fact, and as such, all IP is intellectually fraudulent. The fact that it is mandatory for all humans in the West to go along with a manifestly intellectually fraudulent and provably false set of theories on pain of job firing, career destruction, etc. is one of the most anti-scientific and anti-intellectual outrages of our modern era. I lay this whole travesty at the foot of the intellectual joke called the Cultural Left, a miasma of propaganda and lies masquerading as truth and science. 
The SJW’s are an actual menace to human intelligence itself.

On Black Women and Prostitution

I am getting an awful lot of blowback on writing about my recent discovery that Black women are far more likely to be prostitutes or quasi-prostitutes than other races of women. This is something that finally dawned on me after six decades of living. It has been suggested that my observation, admittedly not made on a scientific basis but instead on intuition, is simply false.
Well, here are some facts.
Black girls are 13% of all girls in the US. However, 55% of girls arrested for prostitution are Black. So Black girls are 13% of the population but 55% of the girl prostitutes. That’s almost as bad as the outsized homicide rate, where Blacks are 13% of the population but commit 53% of the homicides. The homicide rate is starkly elevated and caused many to sit up and take notice with shock in part because it confirms what they always suspected anyway. The prostitution rate is even more elevated and once again confirms what people suspected based on intuition.
The linked article offers many possible reasons. 49% of Black minors do not graduate from high school. That is an extremely high dropout rate of almost half of all Black minors. However, 75% of Black girls arrested for prostitution dropped out of high school. So the Black girl prostitute population is a population of school dropouts who grew up without significant parental figures.
The article also said that 75% of Black girls arrested for prostitution grew up in homes without either a mother or a father.
From the article:

The fact that more than half of girls who end up turning to lives of prostitution have grown up without fathers, suggests a need for male attention and acceptance. Additionally, the fact that more than ¾ of the girls who end up selling themselves grow up missing one of their parents is a sign that we need to rally behind our children as a community and support our single-parent families, remembering the notion that “it takes a village to raise a child….We need to teach our girls to value themselves and create a culture that supports that value.

Another possible reason for the high numbers of Black females working as prostitutes is the possibility that prostitution is tolerated in the Black community as no big deal. However else they feel about it, prostitution is definitely not tolerated or considered a legitimate job in White, Hispanic, and Asian communities. It is considered a shameful and lowly way to make a living. If prostitution is seen as a legitimate way to earn a living in Black communities, it should be no surprise that Black women are so over-represented among prostitutes.
From the linked study above:

For example, in their study, Carmen and Moody intimate tolerance of prostitution by
the Black community:
Prostitution was no alien thing to black women, who have been sexually exploited since slavery. In every Southern city in the 1920’s and ’30’s, the red-light district was on the other side of the tracks in the black ghetto, and young white boys “discovered their manhood” with the help of the two dollar whore.” Prostitutes were integrating blacks and whites long before there was a civil rights movement.
Arlene Carmen and Howard Moody, “Working Women: The Subterranean World of Prostitution.”

Pimping may also be seen as no big deal or as a reasonable way to make a living in the Black community. This is suggested by anecdotal evidence that almost 100% of street pimps are Black, and these Black street pimps are some of the most horrible human beings you will ever meet.
From New York City. In Brooklyn, Black women make up 1/3 of all women in the borough, but they are 94% of the women arrested for prostitution. This shows how few non-Black women wish to work as prostitutes. Non-Black women make up 2/3 of the population of Brooklyn, an area where prostitution is rife, yet make up almost none of the very common prostitutes on the street, almost all of whom are Black.
One reason that Black women are so commonly arrested for prostitution is that they are far more likely to be streetwalkers than other races of women where women tend to see streetwalking as the lowest of the low.
Here a Black woman who traveled around Europe and Africa as a single traveler was mistaken as a prostitute everywhere she went in Europe. In Barcelona, she was told that there were certain streets she should not walk down after 8 PM because everyone would think she was a prostitute. She goes walking down a street in Barcelona, and every hundred feet there is a new Black woman prostituting herself on the corner. They are all from Africa. How many people in Spain are Black? The number must be very low, maybe 2%. Yet they are 100% of the prostitutes on a major street in Barcelona. A Black female commenter discusses how she was walking down a street in Greece at night, a street filled with African prostitutes glaring at her as if she was one of them.
Twelve women on a tour in Dubai try to get into a bar. They are all barred except for two of them. Later we find out that the other ten were barred on the grounds that they were suspected prostitutes.
As you can see this problem of Black women being seen as prostitutes is related to the fact that so many of them are just that. Among other reasons why this is bad is that Black female travelers get mistaken for whores everywhere they go, much to their consternation. So this harms the Black women who are not prostitutes too.

Dysgenic Breeding Has Been around Since Antiquity

Greg Rambo:
“The current dysgenic behavior of the African-American community is a complete and absolute result of the government subsidizing pregnancy and desertion.*
* Professor Thomas Sowell.
Agree or disagree?

Sowell is a conservative, so I don’t like him as I am a Leftist. However, he is right on it regarding a number of issues. I don’t mind his theories. I just dislike his politics. You see here he makes an argument about dysgenic breeding and high illegitimacy rates, he turns into a damned anti-welfare argument because he’s a conservative ideologue first and a sociologist second.
Breeding is dysgenic anyway.
It’s dysgenic among Whites and Hispanics too.
For Chrissake, even the Romans wrung their hands and wrote about dysgenic breeding in Ancient Rome. So dysgenic breeding has gone on forever. I doubt if it seriously harms the gene pool since it’s been around since Antiquity.
Scumbags, especially psychopaths, have lots of kids. Which is probably why sociopathy stayed in the gene pool. The women keep breeding with the bad boys, and they either became tribal leaders, or they managed to make a few babies before the other tribal members murdered them or cast them out, which was actually the fate of many psychopaths in primitive society.

High Illegitimacy Rates and Dysfunction among Lower Class Blacks

Greg Rambo: “The current plight of Black America has more to do with the government’s subsidizing of pregnancy and desertion than anything else.”* When you have a nearly 75% out of wedlock birth rate, you’re asking for disaster.
* T. Sowell

We don’t really support them anymore. Welfare is $300/month. Black women have out of wedlock rates like that all over the Black world and they don’t get a nickel.
Further this is based on a delusion. First that Black women have kids to get the check when the check doesn’t even begin to cover the cost of raising a kid. Socialist states all over the world subsidize children with fathers or not and we don’t see epidemics of illegitimacy. So if those women are having kids to get checks, they’re retarded. You get a check for $300, but it costs so much more than that to raise the kid? How are you coming out ahead? You sink yourself further into the hole with every new kid you have. It also suggests that Black women will start acting more responsible if we cut off the checks. Well they won’t. This is happening for societal reasons not monetary reasons. Another suggestion is that if we cut off the checks, these Black men will suddenly start sticking around and supporting their kids. Yeah, right! Come on.
Illegitimacy itself is not a serious problem if you look at it statistically. There are effects but they are moderate rather than major. The problem is the rate of it. A community can handle a 25% illegitimacy rate. It cannot handle a 70% rate. When illegitimacy rates get that high, you get additive effects to the illegitimacy due to the sheer prevalence of it. What happens that rates that high tend to cause the entire community to unravel, while lower rates dd not.
There is another reason. A moral reason. It is the argument that children need to be supported. Single motherhood is not optimal, but as a socialist, I refuse to cut off funds for single mothers and their children.
Give them the check in the form or rent vouchers, IBT cards, cards to pay their bills, whatever. Not just cash in their hands. In the 1990’s, Richard Nixon himself bemoaned the Clinton welfare “reforms.” in an interview. He shook his head at the interviewer and said in a note of dismay and disgust:
“I can’t believe what we are doing nowadays…I mean…beating up on the single Moms…of all things…come on…”
Although I agree that the high illegitimacy birth rate is catastrophic for Black people. It’s not doing them any favors and I think Blacks would act a lot better if that rate would go down. Before 1960, the Black illegitimacy rate was 20%, and it seems like they acted a lot better than they do now, but there could be other reasons why the behavior went down.
Illegitimacy and being raised by a single mother predict a lot of bad things.
Basically:
The girls develop Daddy issues and often turn into sluts trying to fuck their way to an ethereal Daddy who is always fading out of the picture.
The boys turn into criminals.
I don’t want to beat up on single Moms. They get beat up enough. But it’s not the ultimate family arrangement, and it does cause some problems in the offspring.

"Race and Psychopathic Personality," by Richard Lynn

I am getting rather tired about having this argument about whether Blacks, or Black males in particular, are more antisocial than men of other races. People are pushing back against this in the comments section. This really ought to be the final word on the subject.
Original here.
For as long as official statistics have been kept, blacks in white societies have been overrepresented in all indices of social pathology: crime, illegitimacy, poverty, school failure, and long-term unemployment. The conventional liberal explanation for this is white “racism,” past and present, which has forced blacks into self-destructive choices.
More clear-headed observers, however, have sought a partial explanation in the low average IQ of blacks. Low IQ can lead to crime because less intelligent children do poorly at school and fail to learn the skills needed to get well-paid jobs or even any job. Unemployment is therefore two to three times higher among blacks than whites. People without jobs need money, have relatively little to lose by robbery or burglary, and may therefore commit property crimes. The association between low intelligence and crime holds for whites as well, among whom the average IQ of criminals is about 84.
Nevertheless, as Charles Murray and the late Richard Herrnstein showed in their book The Bell Curve, low IQ cannot entirely explain a black crime rate that is six-and-a-half times the white rate. When blacks and whites are matched for IQ, blacks still commit crimes at two-and-a-half times the white rate. This shows that blacks must have some other characteristic besides low intelligence that explains their high levels of criminality.
Prof. Herrnstein and Dr. Murray found the same race and IQ relationship for social problems other than crime: unemployment, illegitimacy, poverty, and living on welfare. All of these are more frequent among blacks and are related to low IQ, and low IQ goes some way towards explaining them, but these social problems remain greater among blacks than among whites with the same IQ’s. Low intelligence is therefore not the whole explanation.
Prof. Herrnstein and Dr. Murray did not offer any suggestions as to what the additional factors responsible for the greater prevalence of these social problems among blacks might be. They concluded only that “some ethnic differences are not washed away by controlling for either intelligence or for any other variables that we examined. We leave those remaining differences unexplained and look forward to learning from our colleagues where the explanations lie” (p. 340).

Psychopathic Personality

I propose that the variable that explains these differences is that blacks are more psychopathic than whites. Just as racial groups differ in average IQ, they can also differ in average levels of other psychological traits, and racial differences in the tendency towards psychopathic personality would explain virtually all the differences in black and white behavior left unexplained by differences in IQ.
Psychopathic personality is a personality disorder of which the central feature is lack of a moral sense. The condition was first identified in the early Nineteenth Century by the British physician John Pritchard, who proposed the term “moral imbecility” for those deficient in moral sense but of normal intelligence.
The term psychopathic personality was first used in 1915 by the German psychiatrist Emile Kraepelin and has been employed as a diagnostic label throughout the Twentieth Century.
In 1941 the condition was described by Hervey Cleckley in what has become a classic book, The Mask of Sanity. He described the condition as general poverty of emotional feelings, lack of remorse or shame, superficial charm, pathological lying, egocentricity, a lack of insight, absence of nervousness, an inability to love, impulsive antisocial acts, failure to learn from experience, reckless behavior under the influence of alcohol, and a lack of long-term goals.
In 1984 the American Psychiatric Association dropped the term psychopathic personality and replaced it with Antisocial Personality Disorder. This is an expression of the increasing sentimentality of the second half of the twentieth century in which terms that had acquired negative associations were replaced by euphemisms.
There are other examples. Mentally retarded children are now called “slow learners” or even “exceptional children;” aggressive children now have “externalizing behaviors;” prostitutes are “sex workers;” tramps are now “the homeless,” as if their houses were destroyed by earthquake; and people on welfare are “clients” of social workers. However, the term psychopathic personality remains useful.
While psychopathic personality is a psychiatric disorder, it has long been regarded as the extreme expression of a personality trait that is continuously distributed throughout the population. In this respect it is like other psychiatric disorders. For instance, severe depression is a psychiatric disorder, but everyone feels depressed sometimes, and some normal people are depressed more often and more severely than others. It is the same with psychopathic personality. There are degrees of moral sense throughout the population, and psychopaths are the extreme group.
There is a difference between blacks and whites—analogous to the difference in intelligence—in psychopathic personality considered as a personality trait. Both psychopathic personality and intelligence are bell curves with different means and distributions among blacks and whites. For intelligence, the mean and distribution are both lower among blacks. For psychopathic personality, the mean and distribution are higher among blacks. The effect of this is that there are more black psychopaths and more psychopathic behavior among blacks.
In 1994 the American Psychiatric Association issued a revised Diagnostic Manual listing 11 features of Antisocial Personality Disorder:
(1) inability to sustain consistent work behavior;
(2) failure to conform to social norms with respect to lawful behavior [this is a euphemism for being a criminal];
(3) irritability and aggressiveness, as indicated by frequent physical fights and assaults;
(4) repeated failure to honor financial obligations;
(5) failure to plan ahead or impulsivity;
(6) no regard for truth, as indicated by repeated lying, use of aliases, or “conning” others;
(7) recklessness regarding one’s own or others’ personal safety, as indicated by driving while intoxicated or recurrent speeding;
(8) inability to function as a responsible parent;
(9) failure to sustain a monogamous relationship for more than one year;
(10) lacking remorse;
(11) the presence of conduct disorder in childhood.
This is a useful list. Curiously, however, it fails to include the deficiency of moral sense that is the core of the condition, although this is implicit in virtually every feature of the disorder. All of these behaviors are more prevalent among blacks than among whites and suggest that blacks have a higher average tendency towards psychopathic personality.
Questionnaires can be used to measure psychopathic personality in normal populations. The first to be constructed was the Minnesota Multiphasic Personality Inventory (MMPI), which was devised in the 1930’s. This instrument consists of a series of scales for the measurement of a variety of psychiatric conditions regarded as continuously distributed in the population, such as hysteria, mania and depression, and includes the Psychopathic Deviate Scale for the measurement of psychopathic personality.
During the 65 or so years following its publication, the MMPI has been administered to a great many groups. Mean scores have been published by different investigators for a number of samples of blacks, whites, Asian-Americans, Hispanics, and American Indians. All of these studies show a consistent pattern: Blacks and Indians have the highest psychopathic scores. Hispanics come next followed by whites. Ethnic Japanese and Chinese have the lowest scores. The same rank order of racial groups is found for all the expressions of psychopathic personality listed by the American Psychiatric Association, and these differences are found in both children and adults.

Conduct Disorder

The terms psychopathic personality and Anti-social Personality Disorder, however, are not used for children or young adolescents up to the age of 15 years. They are instead said to have conduct disorders. The principal criteria set out by the American Psychiatric Association (1994) for a diagnosis of Conduct Disorder are persistent stealing, lying, truancy, running away from home, fighting, arson, burglary, vandalism, sexual precocity, and cruelty. Childhood Conduct Disorder is therefore an analogue of psychopathic personality in older adolescents and adults. A number of studies have shown that Conduct Disorder in children is a frequent precursor of psychopathic behavior.
Studies have found that the prevalence of conduct disorders is about twice as high among blacks as among whites. This is the case not only in the United States but also in Britain and the Netherlands. Other racial groups also differ in the prevalence of conduct disorders among children. As with all the other expressions of psychopathic personality, conduct disorders are frequent among American Indians.
Children with conduct disorders are sometimes suspended or expelled from school because of constant misbehavior, particularly aggression. In both the United States and Britain, black children are disciplined in this way three or four times as frequently as white children, while East Asians have low discipline rates. In misbehavior in schools as in so much else, East Asians are the “model minority.” In the United States, Indians have a high discipline rate.
Lack of honesty is one of the core features of the psychopathic personality, and one measure of this characteristic is the default rates on student loans. About half of American college students take out loans, but not all graduates repay them. The 1987 National Postsecondary Student Aid Study consisting of 6,338 cases reports default rates as follows: whites—5 percent, Hispanics—20 percent, American Indians—45 percent, blacks—55 percent.
Bad credit ratings also reflect a failure to honor financial obligations. A report by Freddie Mac of 12,000 households in 1999 found the highest percentage of poor credit ratings was among blacks (48 percent). The next highest was among Hispanics (34 percent), while whites had the lowest at 27 percent.
Psychopathic personality is the extreme expression of a personality trait that is continuously distributed throughout the population.
A prominent feature of psychopathic personality is a high level of aggression, which is expressed in a number of ways including homicide, robbery, assault, and rape. All of these are crimes, so racial and ethnic differences appear in crime rates. High black crime rates have been documented by Jared Taylor and the late Glayde Whitney in The Color of Crime. For homicide, rates for black males are about six times the white rate, and for black females they are about four times higher. The homicide rate for East Asians is about half that of whites. The high homicide rate of blacks is also found in South Africa, and homicide is generally higher in black countries than in white and East Asian countries.
As regards other crimes, the robbery rate for blacks is about twelve times the white rate, while the assault rate is about five times higher. The high black rates for these crimes are followed in descending order by Hispanics, American Indians, whites and East Asians. The rate for rape is about five-and-a-half times greater for blacks than whites, and two to three times greater among Hispanics and Indians as compared to whites, while East Asians commit rape at about half the white rate.
Domestic violence shows the same race differences. Severe violence by husbands against wives is about four times more common among blacks as whites. Black wives assault their husbands at about twice the white rate. American Indians assault their spouses even more often than blacks do. High crime rates among blacks have been found not only in the United States but also in Britain, France, Canada and Sweden.
A prominent feature of psychopathic personality is an inability to form stable long-term loving relationships. David Lykken, a leading expert on psychopathic personalities, writes of the psychopath’s “undeveloped ability to love or affiliate with others,” and Robert Hare, another leading expert, writes that “psychopaths view people as little more than objects to be used for their own gratification” and “equate love with sexual arousal.”
Marriage is the most explicit expression of long-term love, and a number of studies have shown that blacks attach less value to marriage than whites. Questionnaire surveys have found that blacks are less likely than whites to agree that “marriage is for life.” Two American sociologists, R. Staples and L. B. Johnson, write that “Blacks do not rank marriage as highly as whites” and that “Black Americans’ acceptance of this form of relationship is inconsistent with their African heritage.”
In a study of an American sample of 2,059 married people, C. L. Broman found that “blacks are significantly less likely to feel that their marriages are harmonious and are significantly less likely to be satisfied with their marriages.” Other studies of racial and ethnic differences in attitudes have found that whites think about marriage more often than blacks and have a stronger desire than blacks to find the right marriage partner. There are also racial differences in rates of cohabitation, which also reflects a commitment to a long-term relationship. A survey of 24-to 29-year-olds in Britain found that 68 percent of whites had cohabited but only 38 percent of blacks.
Blacks in the United States, Britain, France and the Caribbean are less likely than whites to marry or enter into stable relationships. In an American survey of 18-to 64-year-olds carried out from 1990 to 1996, 61 percent of whites were married but only 35 percent of blacks. The most likely to be married were East Asians (66 percent).
Fifty-five percent of Hispanics and 48 percent of American Indians were married. The same race differences are found in Britain. In a survey carried out in 1991, among 30-to 34-year-olds 68 percent of whites were married but only 34 percent of blacks. Studies of marriage rates for France in the 1990’s have also found that blacks are less likely to be married than whites. These differences are also found for cohabitation, with fewer blacks living in unmarried cohabitation relationships than whites.
Differences in marriage rates are reflected in differences in illegitimacy rates. In the United States, black illegitimacy rates are down slightly from their high in 1994, when 70.4 percent of black women who gave birth were unmarried. The 2000 figure of 68.7 is still the highest for any racial group and is followed by American Indians at 58.4 percent, Hispanics 42.7 percent, whites 22.1 percent, and Asians 14.8 percent. The Asian figure includes populations with greatly differing illegitimacy rates, with native Hawaiians for example at 50 percent, Japanese at 9.5 percent, and Chinese at 7.6 percent.
Low rates of stable relationships are found among blacks in the Caribbean islands. In a review of the literature the sociologists B. Ram and G. E. Ebanks write that “In the Caribbean in general . . . there is a substantial amount of movement from one sex partner to another and also a very high percentage of reproduction outside marriage.”
When they do marry, blacks are less tolerant than whites of monogamous constraints. An extreme form of intolerance is murder of one’s spouse. In Detroit in 1982-3, 63 percent of the population was black, but 90.5 percent of those who killed their spouses were black.
Less extreme forms of aversion to monogamy are adultery and divorce. The Kinsey data on college graduates collected in the 1940’s and 1950’s found that 51 percent of blacks were unfaithful to their spouses during the first two years of marriage compared with 23 percent of whites. Several other studies have confirmed that the incidence of marital infidelity is greater among blacks than among whites. Blacks cite infidelity more frequently than whites as a cause of divorce.
Blacks also have more sexual partners than whites. The Kinsey survey found that about twice as many black college graduates had had six or more partners before marriage than whites. Many later studies have confirmed this. A survey of 2,026 15-to-18-year-olds in Los Angeles in the mid-199’0s found that 38 percent of blacks had had five or more sexual partners, 26 percent of whites, 21 percent of Hispanics and eight percent of East Asians.
The same differences are found in Britain. In a study of a nationally representative sample of approximately 20,000 16-to 59-year-olds carried out in 1990, 36 percent of blacks had had two or more sexual partners during the previous five years, compared with 29 percent of whites and 18 percent of Asians.

Delay of Gratification

The impulsiveness component of psychopathic personality includes an inability or unwillingness to delay immediate gratification in the expectation of long-term advantage.
The first study to demonstrate differences between blacks and whites in the delay of gratification was carried out by W. Mischel in Trinidad in the late 1950’s. He offered black and white children the choice between a small candy bar now or a larger one in a week. He found black children were much more likely to ask for the small candy bar now, and this difference has been confirmed in three subsequent American studies.
This racial difference has been noted but given different names by different writers. In The Unheavenly City Revisited, Edward Banfield writes of the “extreme present-orientation” of blacks, and Michael Levin writes of “high time preference,” an economist’s term for preferring cash now rather than a greater sum in the future.
The APA Diagnostic Manual refers to the psychopathic personality’s “inability to sustain consistent work behavior,” and a number of studies have shown that blacks are less motivated to work than whites and Asians, while Hispanics are intermediate. For example, black students do fewer hours of homework than whites and Asians. Among college students with the same Scholastic Aptitude Test scores, blacks get poorer grades than whites, probably because they don’t work as hard.
This helps explain black unemployment. Several American ethnographic studies of inner city blacks have concluded that many are unwilling to work. Thus, E. Anderson writes that “there are many unemployed black youth who are unmotivated and uninterested in working for a living, particularly in the dead-end jobs they are likely to get.” The sociologist S. M. Petterson writes that “it is commonly contended that young black men experience more joblessness than their white counterparts because they are less willing to seek out low paying jobs.”
American Asians are the opposite of blacks in this respect. They have low rates of unemployment, and it has been shown by James Flynn that they achieve higher educational qualifications and earnings than would be predicted from their intelligence, suggesting they have strong work motivation.
In the United States, unemployment rates are highest among Indians followed in descending order by blacks, Hispanics, whites and ethnic Chinese and Japanese. These differences are frequently attributed to white racism, but it is difficult to reconcile this explanation with the lower rate of unemployment among East Asians as compared with whites and also with the higher rate of unemployment among Indians as compared to blacks.
Blacks in Britain, Canada, and France are frequently unemployed. In Britain, the 1991 census found that 26 percent of black men were unemployed compared with 11 percent of whites and ethnic Chinese. In Canada in 1991, 13 percent of black men were unemployed compared with seven percent of whites. In France in 1994, 11 percent of black men were unemployed compared with eight percent of whites.

Recklessness

Psychopaths appear to enjoy taking risks because it stimulates them, and there are several ways in which blacks show greater recklessness and risk taking than whites or Asians.
In the 1989-93 American Teenage Attitudes and Practices Survey, 9,135 youths aged 12 to 18 were asked to consider the question: “I get a kick out of doing things every now and then that are a little risky or dangerous.” Fifty-six point nine percent of blacks agreed, as compared with 38.6 percent of whites. Driving habits are an index of risk taking and recklessness. A number of studies have shown that blacks run red lights more often than whites and have more frequent accidents. Five studies have shown that blacks do not use seat belts as often as whites. Hispanics and Native Americans likewise have more accidents caused by recklessness and risk-taking than whites and East Asians.
Sexual behavior can be reckless. Among those who do not wish to have children, blacks are less likely to use contraception than whites, and this has been found in both the United States and Britain. One result is that black women have more unplanned babies than whites. In the United States in the 1990’s blacks had about twice the proportion of unplanned babies as whites and Asians. In Britain, a survey of teenage births carried out in 1994 found that these were three-and-a-half times more common among blacks than among whites and Asians.
The behavior of reckless men also causes unplanned pregnancies. Surveys have asked adolescent males if they would feel “very pleased” or whether they would care if they were responsible for an unplanned pregnancy. Twice as many blacks as whites say they would be very pleased or that they would not care. To be very pleased or not care about saddling a teenage girl with an unplanned pregnancy expresses a great degree of reckless regard for the well-being of others. In the United States, the percentage of teenage blacks who have fathered an illegitimate child is approximately three times greater than that of whites, with Hispanics intermediate.
Another consequence of reckless avoidance of contraceptives is that blacks are more likely to get sexually transmitted diseases—including HIV and AIDS—all of which are more prevalent among blacks than among whites and Asians. At the present time, about 80 percent of the word’s HIV carriers are blacks in sub-Saharan Africa.
A common expression of Conduct Disorder in children and young adolescents is sexual precocity. Many studies have shown that blacks are more sexually precocious than whites and Asians. Surveys in the United States in the 1990’s have found that 33 percent of black 13-year-olds have had sexual intercourse compared with 14 percent of whites and Hispanics and four percent of East Asians. Similarly, a survey in Britain in 1990 found that by the age of 16, 18 percent of blacks had had intercourse compared with 13 percent of whites and five percent of Asians.
We consider finally the psychopathic characteristic described by the American Psychiatric Association as “inability to function as a responsible parent.” One of the most straightforward measures of this is abuse and neglect.
The American Association for Protecting Children has found that black children constitute approximately 15 percent of the child population and about 22 percent of cases of child abuse and neglect. The First (1975) and Second (1985) National Family Violence Surveys carried out in America examined the use of violence towards children, defined as hitting them with the fist or with some object, and kicking, biting, and beating them up. It does not include slapping or spanking. It found that 1.2 percent of white parents and 2.1 percent of blacks inflict this kind of severe violence on their children.
Data published by the United States Department of Health and Human Services for 1996 showed that maltreatment was about three times more common among blacks and about one-and-a-half times more common among Hispanics than among whites.
The most extreme expression of the inability to function as a responsible parent consists of killing a child. Racial differences in the homicide of infants in their first year of life were examined for approximately 35 million babies born in the United States between 1983-91. This study found that 2,776 of these had been murdered, the great majority by mothers or the mothers’ husbands or partners. The rate of infant homicides for blacks and Native Americans was 2 per 10,000, compared with 0.6 per 10,000 for whites and 0.4 per 10,000 for East Asians. In the early 1990’s the racial differences became even greater, with blacks having four-and-a-half times the infant homicide rate of whites and Hispanics.

Complete Consistency

There is almost complete consistency in the racial differences in outcomes that can be considered measures of psychopathic personality. In everything from child behavior to sexual precocity to adult crime rates, we find Asians at one extreme, blacks and American Indians at the other, and whites Hispanics in between. These differences are not only consistent through time but are found in countries such as France, Britain, Canada, and the United States, which have very different histories of what could be called “racism.” Indices of high psychopathic personality in blacks are likewise found in the virtually all-black societies of Africa and the Caribbean.
Racial differences in psychopathic behavior persist even when IQ is held constant, and the same racial differences are found in essentially every kind of measurable behavior that reflects psychopathic personality. The most plausible explanation for these differences is that just as there are racial differences in average IQ, there are racial differences in what could be called “average personality,” with blacks showing greater psychopathic tendencies. The argument that white “racism” is responsible for black social pathology is increasingly unconvincing.

Crime Rates in Black Countries, among Black Populations and in Black Cities and Neighborhoods around the World

Thinking Mouse: Many African nations have a similar homicide rate to far eastern Europe, despite having much lower incarceration rates and younger demographics.

Incarceration rates are low because the police are often incompetent and much crime is not prosecuted or even reported.
Black Africa has had some of the highest homicide rates on Earth for decades. Crime is so bad there are travel warnings against going to most of those countries. Are there travel warnings telling people not to go to Eastern Europe? I recently went through the US State Department warnings for Black Africa and in every single country in the region, there were warnings about high levels of crime and violent crime. I believe Senegal was somewhat of an exception and most of the crime there was property crime.
I would not feel frightened going to Eastern Europe. I would feel frightened in most large Black African cities except possibly in the Sahel. I have heard that Senegal is relatively low crime. There is terrorism now in the Sahel though, so it is dangerous on that basis, but the crime is not very high. Of all of the countries in Black Africa, I would probably recommend Senegal as safe enough to take a careful vacation there. I’ve also heard that it is a very interesting country. It might be nice as a human to visit Black Africa once in a lifetime.
Generally the Muslim parts of Black Africa are safer, more orderly, calmer, and have less crime than the Christian areas.
However, there is an ethnic group of 1 million people in Burkina Faso that has a homicide rate of ~1/100,000, about the same as Japan’s. So this shows that not all Black populations automatically commit lots of violent crime and homicide. But whatever environment this group has created to make such a safe culture does not seem to be easily replicable outside of that group. The group is Muslim, and study of Muslim texts is mandatory for all young people, so the group is educated. Elders are revered and respected and children fear their wrath and do not disobey them much. Elders take it upon themselves to mentor youths and young adults as a matter of course. Ethnic pride is high and members read texts about the group and participate in frequent cultural exercises.
In addition, much of the crime in Black Africa is simply not reported, as police are incompetent, corrupt, and take bribes. In a number of those countries, police set up roadblocks specifically to take bribes from motorists.
The Black Caribbean has a high violent crime and homicide rate.
I read a recent figure for the UK that Blacks were 2% of the population, and they committed 20% of the homicides. In the US, Blacks are 13% of the population, and they commit 53% of the homicides.
All of the high homicide US cities are Black. In LA, the top nine most dangerous police precincts are in Black neighborhoods.
Has the commenter ever been around large numbers of Black people? Gone to school with them, went to their parts of time, driven around in cities where there are many of them? You need to stay out of areas where there are large numbers of low income Blacks. Those areas dangerous as Hell. I taught in Black schools for years.
You had to leave school before sundown. Once I went back to see my school at 9:30 at night and it was absolutely terrifying. Basically these neighborhoods can be more or less ok in the daytime (I drove around them a lot and went out to eat a lot), but don’t go off the main streets even in the daytime and make sure you are out of the area after dark.

There Are Many Good Black People even in the Ghetto

However, having worked in those schools for years and spent some time in the deep inner city of LA (South Central LA), I will say that it is trivial to meet decent people in that area. My car broke down twice in Black areas, once in South Central and once in Compton. Both times, Black adults came out and helped me get my car going. In both cases, there was an older man in his 40’s. In one case there were some young men in their 20’s helping him. They were extremely nice people.
I dated a Black woman in South Central and though she was a scumbag crack addict, I spent some time in her barbershop talking to some older Black men in their 50’s and 60’s. They were extremely cool. One  man acted a bit strange around me and I asked my date and she said he hates Whites and has not been around them much. But he was very nice to me, although he seemed  a bit awkward around me. I think he was surprised to find a friendly, decent Black man.
Even in South Central, a lot of the older Black men from 40-60 are very good people, assuming they are not imprisoned and are still alive. Particularly if they own a home. Black culture has a way of winnowing out the worst people who tend to spend much of their lives incarcerated or else die young.
A number of the incarcerated ones get out and though they are not great people, I would not say they are bad people either. I spent a couple of hours talking to a 45 year old Black man who had done ten years in prison for robbery and attempted murder. He seemed quite a bit calmed down.
People tend to age out of crime and bad behavior anyway and even among adults, it is young adults who act the worst and commit the most crime. Even many psychopaths burn out in middle age and become depressed/alcoholic while the condition lessens and moderates quite a bit.
The Black teachers and aides at the schools I taught at were generally very nice people, although some were pretty angry. I mostly befriended Black female teachers. Some of the administrators were very cool too.
However, in the very heart of the ghetto, in deep Compton near Willowbrook, not only were the students the worst of all, but they hated Whites the most. In addition, a number of the Black female teachers seemed to hate Whites, something I never dealt with before.
Many of the older Black women even in the ghetto are very good people, especially if they are deep into religion. Even some of the Black students I taught were good people, especially if they were deep into religion. At one school, a Black female senior seemed to be in love with me and asked me out and tried to get my phone number.

Though Bad People Are a Minority in the Hood, There Are Simply Too Many of Them

The problem with these areas is not that everyone is lousy. In fact there are many decent and even good people even deep in the ghetto. However the rate of lousy, bad and out and out evil and dangerous people is much higher than in White areas. There are just too many bad people around (although they are a minority) such that it makes traveling and spending time there a dangerous endeavor.

All the Ways That IQ Is Relevant to Society

Intelligent Mouse: By “relevant for society” i meant relevant for economics. IQ can matter for many reasons, like for example just being interested in any form of scientific rigor in understand behavior could make it relevant to an individual as the person would seek for all (or at least most) alternatives in models.
But lets investigate some of the potencial usage of intelligence meassurments and see how IQ tests meassure up.
Measuring potential school performance:
Some small amount of years in school will already give the teachers or parents ample information about their prospects, but also traits that make IQ more productive in synthesis:
https://books.google.se/books?id=SCyEAgAAQBAJ&pg=PA117&lpg=PA117&dq=Layzer+(1973:+238)&source=bl&ots=9Rf9sy0Jd6&sig=WjWMXZsLTGLGy7SS7JSZQ9RLmNE&hl=sv&sa=X&ved=2ahUKEwjl0q7t78fdAhUQpIsKHXb7AFsQ6AEwAXoECAkQAQ#v=onepage&q=Layzer%20(1973%3A%20238)&f=false
Job performance:
Well, IQ correlates around 0.3 with job performance, but the measurement is subjective so it might capture some things that correlate with social-class and therefore IQ.
Eugenics:
Pleitropy and polygenic structures makes eugenics by swapping SNPs impractical. Breeding programs can only do so much without further molecular biology knowledge. Twin studies seem kinda ridiculous:
Twin Studies, Adoption Studies, and Fallacious Reasoning
And i also agree with:
Behavior Genetics and the Fallacy of Nature vs Nurture
and (which is what GWAS interested behavioral geneticists like Steven Hsu agree on):
Height and IQ Genes
making eugenics very hard. If we already knew the mechanisms behind
Testing mental health:
This is actually the best use of IQ, as decreasing IQ is indicative of loss in brain stuff.
Criterion validity and correlation:
I also think that IQ´s criterion validity lies on shaky grounds when its founded on correlations that are only tested in narrow environments, essentially just creating the same correlation again and again without testing the methodological validity by testing the correlation appropriately. to test correlation appropriately would find anomalies in the pure environmentalist approach (or any level of conviction to environmental explanations) or finding causal IQ relationships (which Environmentalists have done).
I’m not really an IQ denier though, i think there probably is an range of IQ that any given person can inhabit, but the fact of individuals sticking around the mean makes it hard to know who could be where, especially in such large and genetically similar groups like economic classes and races. Some people are obviously extreme, but as previously stated, we don’t need IQ tests to know that.
And whats to say that smart people have high IQ? IQ is contingent on G, but all of my criticisms on IQ are pretty much equally (for better or worse) valid against G.
I see no use in IQ if not for future developments. Its an unfinished project at best.

 
I do not think that people realize what they are criticizing when they attack IQ. For IQ is simply the best measure we have for measuring intelligence in human beings. No better test has ever been devised. So when you criticize IQ as a concept, you are actually criticizing human intelligence itself. Do you IQ critics who say IQ is not that important really want to say that human intelligence is not important for human beings? Because that is exactly what you are saying.
You realize IQ correlates very well with all sorts of things, right?
Percentage of country that are college grads. % of college grads rises with rising IQ.
Grades in college, SAT. Good correlation between college grades, SAT scores and IQ.
Wealth of society. As IQ rises, societies tend to become more wealthy. As IQ falls to a low level, you can end up with extreme poverty, a lot of crime and chaos, rampant disease, and sometimes even a failed state.
State of the infrastructure of society. Infrastructure of society improves as IQ rises. People and society are more likely to maintain things. When IQ falls to a low level, people often do not know how to fix broken infrastructure and there is a tendency to jerry rig or do temporary quick and dirty fixes to problems that last for a bit but then fail again.
Civilizational level of society. As IQ rises, societies appear more civilized. As it drops to a low level, countries can appear downright barbarous.
Crime rate of society: As IQ rises, the nation’s crime rate falls.
Whether or not you will go to jail or prison and how long: As IQ falls,  you are more likely to be imprisoned and for longer.
Whether you will go on welfare programs. As IQ falls, welfare use increases.
Whether you will get an advanced degree. As IQ rises, advanced degrees become more common.
Income (up to a certain level). Income rises in tandem with IQ up to 125-130, after which it falls
Accident rate. As IQ falls, people get into many more accidents, some fatal. Includes car crashes, recreational accidents, accidents at home, etc.
Hospitalization rates. As IQ rises, people are hospitalized less often.
Rates of alcoholism and serious drug abuse. As IQ rises, rates of drug and alcohol abuse fall.
The environment you create for your children. As IQ rises, parents create better environments for their children.
Stability for chaotic nature of your surroundings. Even if you look at it on a neighborhood level, as IQ rises, the neighborhood becomes calmer, sometimes nearly to the point of being boring. Yet only three miles away, a large group of apartment complexes housing many low wage workers has a lot of noise, a general chaotic atmosphere, frequent police calls, a lot of yelling and screaming coming from homes, more frequent and more chaotic parties, more violence, more residential crime, and more drug and alcohol abuse.
Domestic violence rates. Domestic violence falls precipitously as IQ rises. Men at the highest IQ levels seldom beat their wives. As IQ falls down to a low level, domestic violence becomes commonplace to the point where most men are beating their wives.

Alt Left: "Sleazy Gay Men Who Just Want Boys"

Great article from a gay man who has now gone religious and is opposed to homosexuality. The problem with these guys is that they say homosexuality is a sin against God according to Christians. Regardless of whether that is true or not, it’s not a scientific argument and most us, even Christians like me, are most interested in the science than the doctrine when it comes to that. Anyway, I don’t think homosexual behavior is sinful.
There are other problems with these guys.
They all adopt an anti-essentialist point of view on homosexuality. Of course, we on the Alt Left are essentialists or we are nothing. The best available evidence that is the homosexuals somehow get wired up that way by the time they hit puberty. The best theory is that homosexuality is a developmental disorder akin to left-handedness. These people seem to argue that gays choose to be that way, when that does not seem to be the truth.
They all argue that homosexuals can be cured, while there is no evidence that they can be.
They are also against gay marriage of course, which I support.
Other than that, a lot of these men offer an immaculate critique of modern gay culture that cannot be found anywhere else because PC/SJW Culture means that gay men are a protected class above all critique. Apparently it’s illegal to even look at them wrong. It’s long been known that homosexuals have high levels of mental pathology along with a long list of medical problems. The way homosexuals live shaves a full 20 years off their lifespans. A lot of gay men are are flaky and sleazy. Crime is high in the gay community as is a general debasement of morality and culture itself as everything of value is subsumed to the supreme value of sex above all else.
That gay male culture has very high rates of pederasty and that pederasty has been elevated as the ultimate gay male relationship above all others has been true since Antiquity. Older gay men have very high rates of sex with young teenage boys than older straight men do with young teenage girls. Yet no one says a word about this because gay male culture is silent on the older gay man – teenage boy question.
These relationships, many of them illegal, are ubiquitous across the gay community. They are regarded with an accepting or amnesic shrug, and these older men are almost never turned in. Gay organizations deal with these relationships constantly and they never turn the man in even one time. Yet we hear no end of screeching from the Puritan/feminists about how all of us straight men are pedophiles for turning our heads when a hot 17 year old girl walks by.

This article contains graphic true language of the sinfulness of homosexual sin.
I have to thank Michelangelo Signorile and other gay writers who have come forward in the Huffington Post and elsewhere in response to the discussion of Dustin Lance Black’s relationship with a nineteen-year-old boy. After decades of false pretenses, they have at last come clean with the American public and admitted that the gay movement cannot succeed unless taboos against man-boy sex are at last knocked down.
I had tiptoed around the issue until this week. I had been attacked as “anti-equality” and “anti-gay” for over a year, even without bringing up what I knew about the rampant pederasty (sex between men and teenagers, as opposed to pedophilia, which is sex between men and children.) Even as my defense of children’s rights made me vulnerable to charges of conspiring with evil homophobic rubes, I was holding back an even more difficult dimension of my opposition to same-sex parenting.
I had known that beneath the appeals to gay “normalcy,” there was an underbelly in the gay male world of men sleeping with boys.
I avoided mentioning this when I testified in St. Paul, Paris, and Brussels. Nonetheless I had engaged in the debate about same-sex parenting with the unspoken suspicion that many gay male couples, if given the chance to be foster parents or adoptive fathers, would end up having sex with boys in their care or exposing their charges (both boys and girls) to a gay male culture that trampled on the generally understood prohibition against old people sleeping with vulnerable young people.
The result, I feared, would mirror many of the negative impacts on gay boys that have occurred as a result of “It Gets Better,” the Gay-Straight Alliances in high schools, sexualized curriculum, online gay sites like Chatroulette and TrevorSpace (not to mention the creeps on Craigslist), and gay mentorship programs. These public policy projects have blossomed over the last twenty-five years in the United States with the best of intentions — to keep gay boys from killing themselves out of despair.
As it turns out, gay boys don’t usually kill themselves simply because people reject them for being gay. The vast majority of people really don’t care what anybody does in their private sex life, which is why Dayna Morales, the tragic lesbian waitress in New Jersey, had to fabricate the tale of homophobic patrons stiffing her on a tip.
Homophobia is far less powerful than the reigning callousness and indifference of society to what’s going on with other people, really. So gay boys are far more likely to kill themselves not because people care about their gayness and hate them for it, but rather because most people don’t care about their gayness at all other than horny gay men who are much older than they and fuck them up the ass when they aren’t ready to deal with the emotional minefield of homosexuality.
All these naive programs placed boys in contact with adult gay men based on the assumption that the gay adults wouldn’t end up using such arrangements to corner boys and sodomize them. That assumption was criminally negligent.
I speak crudely because, as the statistics from the Department of Justice and the Centers for Disease Control reveal, the end result of many such gay mentor programs has been many adults inserting their penises into boys’ anuses. Hence there has been a spike in the HIV infection rate of boys aged 13-19, of which 95% result from unprotected anal sex.
Studies into HIV infection rates among black gay men reveal that blacks are infected with HIV at an exorbitant rate because they of all the races are most likely to be engaged in relationships with males much older or much younger than they are. Black gays do not engage in higher rates of unprotected sex, nor do they have unusually high or risky numbers of sex partners. Rather, their Achilles’ heel is their greater penchant for what Mr. Signorile lovingly calls “intergenerational” sex.
One of the top indicators of HIV infection risk is a tendency to date much older or much younger than oneself, and this makes sense for a basic reason: the kind of men who disregard the taboo against men fucking boys will usually also disregard other ethical limitations to their gratification, seeing limits as unfair or prejudiced. Condoms disappear somewhere in the confusion — and no, making people feel less guilty about doing something doesn’t make what they do safer, as the recent statistics shockingly tell us.
Let’s forget HIV for an instant however and the overall issues of sexually transmitted diseases. What if there were no STD’s at all to be spread from older men to boys through anal and oral sex?
There is still tremendous emotional vulnerability in a boy who is considering gay sex which isn’t there with girls or boys who are 100% straight.
A boy who starts getting fucked by men finds his whole future rewritten — it is not only an event dealing with one particular partner, but rather a foundational shift in his imagined future.
He will be in the gay community, living by its rules. Once an old man’s penis finds its way into the boy’s anus, the boy has to redefine his life goals, envision a future without women, without children, without access to the cultural mainstays enjoyed by the 99% of the world that isn’t gay and male. He must picture spending his time in the constricted, tiny circle of gay bars, gay associations, and gay cliques, looking for love in a tiny, somewhat incestuous pool of familiar local characters; gay men who will flit in and out of his life, vanishing without a morning call-back after a year and then popping up two years later on the arm of his best friend.
There is also the sheer physical change that happens when you are a boy and you first start letting men fuck you. It’s painful. You are being taught how to mix pain and pleasure, which increases the likelihood that you’re going to develop masochistic behaviors. You feel like a different person. As someone who got fucked by a lot of men in their forties and fifties when I was a teenage boy, I speak from real, extensive experience.
So when you as a grown man fuck a boy, you are inflicting a host of potential anxieties on him. You are throwing his masculinity and sexual identity in doubt. You are forcing him to picture himself growing old and dying without having a wife and children, without giving his parents a daughter-in-law and grandchildren — being stuck in a claustrophobic world full of flaky and sleazy men.
The recent statistics from many sources all seem to confirm that man-boy sex is a rampant problem in the gay community, and it’s destroying people’s lives.
The Department of Justice found that gay teens are much more likely to be in physically abusive relationships not to mention emotionally abusive relationships, with one of the key factors the fact that they are involved so often in unstable sexual liaisons with men much older than they are. While the report included a statement about the lack of “role models” for gay teens, we must extrapolate a deeper problem that straight researchers might not be able to piece together. Gay teens have role models, but the role models are fucking them. That messes up their heads.
Many of the recent cases involving gay foster dads or gay mentors who sexually abused boys do not reflect a sinister, evil psychology in the adult gay male, but rather a frighteningly innocent belief on the part of the adult that the youth wanted to get fucked and somehow fucking him was part of helping him.
Walter L. Williams, the founder of USC’s Gay and Lesbian Archives, got caught in sex traffic with underage boys in the Philippines and elsewhere, after decades of writing in favor of more open attitudes toward sexuality. He most likely thought that he was doing something benevolent by fucking boys. He had been after all a veritable father figure to gay college students for years.
Mark Newton, who manufactured a baby with an illegal Russian surrogate and then used the child he bought as an international sex slave, said it was an “honor” to have been a gay father as he was sentenced and sent off to prison. He was profiled by Australia’s ABC in 2010 as the idyllic example of same-sex parenting, beneath a headline, Two Dads Are Better than One. He and his husband, Peter Truong, probably felt that the toddler was experiencing pleasure with penises in his mouth, since the experience was pleasant for the adult getting a blow job.
There is a failure of ego differentiation in many of these cases (of which these are only a sliver.) The gay male adult, fed a steady diet of LGBT narratives about people being born gay and deserving sexual gratification as a civil right, cannot comprehend that what they believe and feel isn’t exactly the same as what the child is believing and feeling.
Since so much argumentation about gay parenting has hinged on the notion of “gay couples providing a loving home,” many gay adults charged with youths get lost in the nebulous meaning of “loving.” They have been prompted to believe that if what they do to young people comes from affectionate motives, it’s good. Which is a very convenient way to talk oneself into fucking a boy, unfortunately.
I am sure that Dan Savage felt that he was helping young boys with “It Gets Better,” though it seems that the tens of thousands of testimonials from adult gays merely encouraged boys to go out and get fucked up the ass by older men, with the result that now a lot of them are going to die from AIDS.
And then think of Caleb Laieski, the teen activist honored by President Obama, who helped a fortysomething gay policeman score with a fourteen-year-old boy who was questioning his sexuality. As Caleb and his adult conspirator prepare to go off to prison as well, I cannot say that they were ill intended. He and the gay policemen were leaders in the gay community and thought they were helping the fourteen-year-old by breaking him in. Unfortunately for them, the boy got suicidal and exposed the entire activist game as a terrible exploitative ruse.
While neither Michael Jackson nor Jerry Sandusky identified as gay, it is worth noting that they both also viewed their suspicious congress with boys as part of nurturing and affection.
These abhorrent data result from the gay movement’s uncritical celebration of the penis and its supposed liberating power. Your penis is not an instrument of charity, gentlemen. Your penis is a loaded weapon. You must understand that.
Mr. Signorile speaks of intergenerational sex as “nurturing” and educational. His views on this reveal that the modern gay male has little to no concept of nurturing and educational relationships except when such connections involve inserting their penises into people and ejaculating into them.
It’s bad enough that relationships between gay male adults have to be hypersexualized. When your beginning mindset is, “I can help and coddle this young boy, and fuck him too,” and you see nothing wrong with this, in fact believing that any resistance to it is based on homophobia (as Mr. Signorile has written in stark terms), you may be qualified to lead the gay community in developing its imagination, its fantasies, and its sense of self-actualization.
But you should not have custody of children, teenagers, or young adults. You should not be asking the American people to repeal Don’t Ask Don’t Tell and then place millions of future 18-year-olds in basic combat training under gay NCO’s who think this way. You should not be asking the American people to allow gay leaders in the Boy Scouts. You definitely should not be listed as a potential foster care home, let alone candidates for adoption.
The response from Mr. Signorile that the 19-year-old in the Dustin Lance Black case was a “consenting adult” makes it all the more urgent that the American people reject the ligbitist push to change laws about adoption, employment non-discrimination, and the like. Mr. Signorile, like most in the movement, believes that anything legal is okay. It shouldn’t be surprising that they are therefore so interested in changing laws to make more of the sleazy things they do legal.
I didn’t arrive at these harsh declarations because I hated gay people or because I am part of the gay community and have a deep abiding love for my gay brothers; I got here because I love young people and understand that it’s better that gay men don’t try to fuck them, which they will, if given the chance. That scares me.
As a professor, I live and operate with the understanding that people in a seasoned, mature, mentor-like role must express love toward those who are in the learning, young, and undeveloped role, without unzipping our pants and getting our penises involved.
As a father, I live and operate with the understanding that my daughter should go forth in the world and be mentored by adults who can differentiate between teaching her about professional life, etc., and involving her in the fraught act of sexual intercourse.
As a veteran of the US Army Reserves (as undistinguished as my service admittedly was), I live and operate with the understanding that training and discipline do not mix well with orgasms and erections and ejaculation.
These are all understandings — norms, if you will — that an adult entrusted with children has to walk around with. It has to be second nature. It must be something beyond question, beyond editorial review, beyond negotiation. While women face this issue, it is even more acutely an issue for men, who have a long history and perhaps biological predisposition, to inject their penis into situations and confuse their own quest for pleasure with their obligation to teach, mentor, and guide young people.
Heterosexual men who defy these rules with girls are subject to swift recrimination, even if they get away with it because it’s supposedly “legal.”
Colleagues of mine who have violated the sacred sexual barrier between teacher and student and made love to their pupils have lost tremendous respect from me and especially from females in the profession.
Non-commissioned officers or officers who sleep with female subordinates are subject to severe penalties in the military.
Think of what happened to Bill Clinton and David Petraeus as a result of their inability to manage their penises properly in the presence of younger forbidden fruit.
Dustin Lance Black is thirty-nine years old and almost the same age as his boyfriend’s father when the latter passed away recently. Judging from what the boy said in the video and what others have reported as information gleaned from people close to him, he looked up to Dustin Lance Black and wanted to learn from him, be mentored, be held and fathered by him.
It’s entirely possible that the boy broached the topic of sex and wanted the older man to teach him about homosexual intercourse–as a professor, trust me, I am familiar with how 19-year-olds can be sexually aggressive, even demanding that a relationship that should be based on mentorship turn into sex.
When I say that our penises are loaded weapons, I do not mean to say that the “victims” of gay penises aren’t sometimes eager to have access to them. But the adult in the room has to be able to say “no,” tell the college freshman to calm down, and keep his zipper up and his penis under lock and key. That’s part of being a grown-up. If you can’t say “no” to a young person who wants to take a look at your penis, you have no business trying to pass the Every Child Deserves a Family Act.
Related articles
Why I Cannot Blame Russia and India for Taking on the Gays (americanthinker.com)
Michelangelo Signorile: Tom Daley Is 20 Years Younger than Dustin Lance Black… So What? (huffingtonpost.com)
Michelangelo Signorile: No, Pope Francis Is Not the LGBT Person of the Year (huffingtonpost.com)
Poor Black and Hispanic Men Are the Face of H.I.V. (thelib2013.wordpress.com)
Man-Boy Sex and Its Long Tradition among Gay Men (robertlindsay.wordpress.com)
Michelangelo Signorile at Odds With HRC over Positive ‘Duck Dynasty’ Message (towleroad.com)
Gay Teens Are At Higher Risk for HPV, Study Shows (thegayclassifieds.wordpress.com)
Study Finds HPV Common in Young Sexually Active Gay Men (counselheal.com)

Alt Left: Whites Created Modern Liberalism, Progressivism, and the Left

From here. He is commenting on an article I wrote nine years ago. At the end he talks about the ridiculousness of what could best be called the Regressive Left.

There’s some truth to what Lindsay says, buried under all the hyperbole and ranting. The foundations of modern liberalism – universality of humanity and rational individualism – were spawned by the Enlightenment in Europe. For all of its contradictions and inconsistencies, it was a big jump ahead of the hierarchical, ethnocentric, and tribal outlooks that dominated most of the world.
Without the liberal ideology born in Europe, racism would not even be recognized as a problem. African tribes had no problem regarding other tribes as completely outside their moral system, and it remains a problem for African nations to this day. The Indian caste system was a vicious system of racial disenfranchisement that reduced some people lower than cattle. It remains in Indian culture if not in institutions. East Asians have been incredibly racist. Gender equality as an ideal is definitely an Anglo-European thing, as is acceptance of homosexuality.
The USA was the first nation that defined its creed from the liberal idea, followed shortly by the French Republic. Karl Marx analyzed the contradictions of the liberal idea and founded an ideology that lent power to anti-colonial and egalitarian movements around the world. If you’re seeking dignity and freedom from oppression, you can thank the liberal and post-liberal ideologies originated by White Anglo-Europeans for making them issues in the world discourse.
I also agree with Lindsay that there’s a whopping contradiction in the position of the postmodernist, multiculturalist PC left. It’s a road to nowhere as long as it elevates backward, stifling, hierarchical, and violent cultures to the same level as the ones that embrace the dignity of the individual and their role in the community. There is plenty of room for criticism of cultural backwardness, although it is taboo among the PC Left. The nations that have thrived have done so by adopting aspects of the Anglo-European liberal idea, regardless of race.