Japanese Versus Chinese Influence in Southeast Asia

Polar Bear: I’ve always wondered why Japanese don’t have the stranglehold Chinese have in SEA?

Your answer, among other reasons,  may be found in your second sentence:

Polar Bear: They have the potential and did so in a fascist way during WWII.

There ya go. Furthermore, none of those countries have any Japanese blood. There is little to no Japanese blood in Taiwan, Vietnam, Laos, Cambodia, Thailand, Burma, the Philippines, Indonesia, or even Southern China for that matter. There is quite a bit of Chinese blood in all of those places, in particular in Thailand, Vietnam, Burma, and of course Taiwan. There is also a fair amount of Chinese blood in the Philippines and Indonesia. Vietnam, Laos, Cambodia, Thailand, and Burma all have heavily Sinicized cultures, some dating back thousands of years in the case of Vietnam.

If we want to go even further back, all speakers of Austroasiatic languages came out of a homeland in Yunnan, China 5,000 years ago. This includes almost all Cambodians, Vietnamese, Laotians, Thais, and Burmese, and also includes Northeast Indians and some Indian aboriginals.

All speakers of Austronesian languages came out of Taiwan 4,000 years ago. Before they were in Taiwan, they were in the part of China across the strait. This includes all Filipinos and Malays, most Indonesians, the Papuans who live along the coast, and all residents of the Pacific Islands. Although it’s uncertain how much Chinese culture was retained after thousands of years, all of these people have an ultimate homeland in China. Really all of Asia came out of a Chinese homeland!

Even Japanese and Koreans came out of a Chinese homeland in the parts of China around the Bohai Sea and the Shandong Peninsula where they had their homelands 8,000 years ago.

The Vietnamese language itself is 7

Vietnam and Thailand were also largely settled by Chinese invaders, 2,300 years ago in the case of Vietnam and 900 years ago in the case of Vietnam. Both nations are about half Chinese genetically.

By contrast, Japan has been an inward hermit Kingdom forever. They didn’t even bother invading and conquering other lands. That’s how inward they were. They only opened up to most of the world in the 1870’s and even then most reluctantly. They think they are better than any other race of humans. Why conquer inferiors? Why even visit their lands, if only on vacation? Why trade with inferiors? What could you possibly learn from inferiors, other than how to be more stupid?

It’s an inward attitude similar to the one that the Ottoman Empire had towards Christian Europe for millenia. Visitors would come to the royal court and show the Emir the great inventions from Christian lands. He would look at them or hold them in his hands and study them and then give them back to the visitors and shrug his shoulders.

Anything invented by the infidels couldn’t possibly be any good and besides, why would we wish to learn anything from infidel inferiors anyway? Let the infidels make their fancy toys. These things are of no concern to us superior Muslims. It’s an unfortunate attitude that set the Muslim world back for many centuries and left them mired in backwardsness.

The only place on Earth with a good amount of Japanese blood is Hawaii. Some of the other islands in Polynesia or especially Micronesia may have some Japanese blood too. I am thinking of places like Guam and Saipan.

And, yes, when the Japanese finally decided to interact with the rest of Asia, they did so in a totally fascist manner, invading, conquering, and in many cases, mass murdering or even genociding the natives who they saw as utter inferiors. Most of the places that were conquered by these fascist Japanese militarists are not real happy about being treated like that, and the Chinese, Taiwanese, and Koreans are still pretty pissed off.

I’m not sure how the Vietnamese, Cambodians, Laotians, Burmese, and Filipinos felt. I doubt if they were happy but they don’t seem to have made a big deal out of it. The Chinese are stark raving furious about it to this day, especially when they are made aware of atrocities like the Rape of Nanking. Further, the Japanese have not been real great about saying they were sorry.

Repost: Update to Races of Man Post

Update to Races of Man Post

 

My earlier piece, The Major and Minor Races of Mankind, has been given a major update. The previous incarnation was:

3 Macro Races

Caucasian (Caucasoid) Asian (Mongoloid) African (Negroid)

I left the three macro races intact. I have debated whether or not to include new macro races but I haven’t been able to come up with anything. The main problem is that all of the potential splits – Kalash, Pacific Islander, Papuan, Amerindian and Aborigine are all part of the macro races. The Kalash are part of the Caucasian race and the rest are all indisputably Asians (yes, even Aborigines).

Previous version:

6 Major Races

Northeast Asian Southeast Asian Papuan Aborigine Caucasian African

Revised version:

9 Major Races

Northeast Asian Southeast Asian Papuan Aborigine Caucasian African Kalash Pacific Islander Amerindian

The result looks something like this:

African Macro Race

General African Major Race

15 minor African races

Caucasian Macro Race

General Caucasian Major Race Kalash Major Race

19 minor Caucasian races

Asian Macro Race

Northeast Asian Major Race Southeast Asian Major Race Amerindian Major Race Papuan Major Race Aborigine Major Race Oceanian Major Race

53 minor Asian races

The last three above, Kalash, Oceanian and Amerindian, were added, giving me a 9-race theory in addition to the standard 3-race theory. Genetically, the Kalash are extremely bizarre. On one chart, they form a As you can see, very European looking phenotypes are not rare at all in the Kalash. This 2 year old girl could well be German, except for the strange “elf-ears”, which supposedly are very common among these people. The elf ears are probably a consequence of genetic drift. Drift occurs when a population is isolated for a long time without many outside inputs.The Kalash, unlike all other peoples in the region, have little or no South Indian or Asian genes.

More than anything else, this indicates a West Eurasian origin for the Kalash. West Eurasia is a term that is hard to define, and some say that the region does not even exist. There are some hazy definitions of West Eurasia out there, but in the way it is most used by population geneticists, it appears to mean the Near East and the Caucasus.

As West Eurasia is in the area of the purported homeland of the Caucasian race (Caucasus), we once again deal with the question of the Kalash being an ancient Caucasian tribe, perhaps one of the most ancient Caucasian stocks on Earth.

I saw one genetic map that had all proto-Caucasians (and all proto-NE Asians for that matter) coming out of the Borogil Pass on the border of northern Pakistan and the Wakhan Corridor of Afghanistan 35,000 years ago. Originally the group was something like Pre-Caucasian–NE Asian. The group went north and one line went to proto-Caucasians and the other went northeast to Proto-NE Asians.

We don’t have the foggiest idea of what these people may have looked like, but skulls from India 24,000 years ago look more like Aborigines than anything else.

The Borogil Pass in the area of Pakistan, Afghanistan and China. As you can see, it is pretty tough going. This is the lowest pass leading out of South Asia and up into the steppes, so it is logical that early men may have migrated in this way.

Actually I think the genesis of NE Asians is more complex than that, but the article was interesting. The genesis of Caucasians is one of the least understood of all the major races. The homeland of the proto-Caucasians is either in the Caucasus or in Central Asia and the Middle East and North Africa seems to be a major staging ground. At this time, the most ancient Caucasians seem to be South Indians and Berbers.

South Indians go back about 15-20,000 years and have been evolving right there with few outside inputs for all that time. Before 20,000 years ago, the Proto-South Indians are thought to have come from the Middle East. They probably bred in with or displaced an Australoid people resembling Aborigines who were the original people of India.

The Berbers may go back even further than that and there are suggestions that they may have had an origin in northeastern Africa near Ethiopia, Sudan and Eritrea. That area was the jumping off point for the human race to leave Africa 60-70,000 years ago, pointing once again to very ancient Berber origins. European-like skulls only go back 10,000 years or so and white skin only goes back 9,000 years.

All humans originally were dark-skinned. The people with the darkest skin evolved in the areas where the UV rays were the brightest. It was thought at first that dark skin was an adaptation to prevent sunburn and melanoma, but a there are problems with this analysis.

Sunburn does not usually kill you, and melanoma tends to hit older in life, after one has already produced offspring. A better explanation may be that intense UV rays cause destruction of folic acid stores in the body. Then pregnant women, with their folic acid destroyed, have a high potential of giving birth to deformed babies.

White skin was actually a depigmentation process to enable people to get more Vitamin D, which is scarcer at northern altitudes in Northern Europe due to weak UV rays. Lighter skin is necessary to grab all the Vitamin D that one can. An argument against this is that Vitamin D deficiency does not occur in areas of low UV radiation.

But this is not true. Even today, darker skinned people, such as South Indians, who immigrate to the UK are coming down with various Vitamin D deficiency syndromes, including rickets. It is probably necessary for darker-skinned people who live at high latitudes to take Vitamin D supplementation.

The proto-Caucasians may have split off as early as 35,000 years ago. Some NE Asians are quite close to Caucasians and vice versa. The groups straddling the Caucasian-Asian border form a sort of a line from Turkey to Korea and then up to the Chukchi Peninsula. Along the way we have Turks, Iranians, Jews, West Asians, Central Asians, Northern Turkics, Mongolians, Northern Chinese, Koreans and Chukchi.

West Asians include Punjabis and Pashtuns and live in Pakistan, NW India and Afghanistan. Central Asians include Kazakhs, Turkmen and Uzbeks. Northern Turkics include the Altai, the Yakut and other groups. Many of them live around where China, Mongolia and Russia all come together. Interestingly, this seems to be exactly where most Amerindians came from – the Altai Mountains.

The Chukchi are an Eskimo-like people who live on the Chukchi Peninsula on the far eastern end of Siberia where the Bering Straight separates Russia from Alaska.

What’s curious about the Chukchi is that Luigi Luca Cavalli-Sforza’s Principal Coordinates chart in his 1994 book The History and Geography of Human Genes (chart here) puts the Chukchi in with Caucasians. Yet by appearance and apparently also genetics, the Chukchi cluster with Asians.

So there are some groups that are really on the border. I had a hard time knowing what to do with Turkics, Northern Turkics and Central and West Asians, as the genetics was so hazy. I usually just dropped them in either NE Asians or Caucasians based on appearance.

The Kalash are a group of about 3,000 people living in Chitral Province in Pakistan on the border of Afghanistan.

The valleys of the Kalash. The villages are at about 6,000 feet and as the soil is very rich, they grow many crops. They also do a lot of herding, mostly of goats it seems. They do observe a menstruation taboo, where the women have to go off to special hut during that time, but this is a very old taboo in many human tribal groups. The Kalash bury their dead above ground in caskets. Burial of the dead above ground is a very ancient human tradition.

The Negritos of both Papua and the Andaman Islands, one of the most ancient human groups, bury their dead above ground in little tree houses. The Zoroastrians, one of the most ancient human religions, bury the dead on rooftops and let the vultures eat them. This is getting to be a problem in parts of India where they live as the neighbors are starting to complain!

They still retain an ancient pagan religion. The are remarkably egalitarian for that part of the world, and women work in the fields side by side with men. They have somehow managed to resist Islamacization for centuries, possibly due to the remote and multiethnic nature of the Chitral region.

Four Kalash students. The fellow on the right is a dead ringer for a European. He could be a German or an Englishman. The fellow on the left could easily be an Italian, a Greek, an Armenian, an Iranian or a Turk. The other two are awfully hard to classify. They almost look a little Amerindian.

There are some similar phenotypes across the border in Afghanistan in Nuristan amongst people called Nuristanis. They were converted to Islam at the point of a sword by a genocidal Pashtun maniac named Amir Abdur-Rahman during Afghanistan’s nation-building process in the 1890’s. His genocide of the Hazara was similar proportionally to the Jewish Holocaust.

A Kalash woman with some children, apparently her own. She and her kids do not look quite so Caucasian; they look more Asian. Actually the woman is hard to classify as belonging to any known race that we are familiar with. In California, you might think she was an Amerindian from Latin America.

The legend is that the Kalash and the Nuristanis were the remnants of Alexander the Great’s army that invaded and conquered the region 2000 years ago. This was the reason for all the European phenotypes in the area. Recently, this was thought to be a legend with no basis in fact, but recent controversial genetic testing suggests that the Kalash may have up to 2

Macedonian and Kalash female costumes compared – note the similarity in costumes. Also the Kalash continue to worship a creator God cognate with the Greek Zeus. I cannot help but think that some of those Macedonian phenotypes are also present in Kalash females. And the terrain looks rather similar too.

Maybe some of Alexander’s men did stay here, thinking they were home away from home. This story is definitely widespread in that part of the world. I had an Afghan doctor from Nangarhar Province in Afghanistan who insisted it was true.

This has been challenged since although there is one Greek marker in the Kalash, the other major marker that ought to be there, since it is apparently present in all Greeks, is not there. One counter-suggestion is that the Kalash got the Greek marker by chance through genetic drift. This seems dubious. The question remains highly confused .

A Kalash man, possibly with his wife by his side. He could easily be an Italian, an Albanian, a Spaniard or a Portuguese. She’s harder to classify, but could be an Italian.

The Kalash worship a God called Dezau, which is from the Indo-European sky God *Dyaos (reconstructed form), from which the Greeks derived Zeus and the Romans Jupiter. So the Kalash are the last practitioners of ancient Indo-European mythology.

A Kalash woman with Caucasian features and somewhat Asian eyes. It’s hard to place her into a known ethnic group, but there are Kurds who look something like this. The Kalash probably originated in an area near Kurdistan, but no one really knows. The child looks more Asian. Love the costumes.

They have some odd customs.

One I particularly love is called the Festival of the Budalak. A strong teenage boy is sent up in the mountains for the summer with the goats. He practically lives on goat milk, which supposedly makes him even stronger.

When he comes back there is a festival, and at the festival he gets to have sex with any woman he wants, even his own mother, a young virgin or another man’s wife, but he only gets to rampage like this for 24 hours. Any child born of these encounters is considered to be blessed. They supposedly quit practicing this custom recently due to bad publicity, but many think that they still practice it in secret.

Definitely one of the world’s greatest customs!

A beautiful Kalash woman who eloped with a man recently to get married. Although many times the couple who do this are single, in quite a few cases a married woman can elope with another man. The new husband just has to pay double the bride price. The cuckold just takes it all in stride, or at least he doesn’t get homicidal. It’s amazing the kind of rights women have in this group. Too bad so many of them convert out to Pakistani Islam where women are pretty much chattel.

This woman obviously resembles some European phenotype, but I don’t know my European racial types a la Coon, etc, very well. I almost want to say Norwegian?

The Kalash are coming under pressure from radical Islamists recently and several villages have been converted by force (I thought Muslims never do this!) Also radical mullahs incite local Muslims to go into Kalash villages and smash their religious idols.

A Kalash shamaness or female shaman. It is amazing that in this misogynistic part of the world that women are granted such a high religious position. Druze women in Lebanon and Syria are also allowed to become high religious leaders. The costume is amazing. Shamans are one of the oldest aspects of human religions, characteristic of animist type religions.

As the world is full of spirits (or Gods in a polytheistic world) the shaman works via human psychology to manipulate the spirit world to the benefit of the patient. It is hard to say how much there is to it, but areas of the world where humans have been practicing this sort of thing for a long time can do some pretty amazing things.

There are reports out of the South Seas that whole villages would get together to cast evil spells on leaders of neighboring islands. In a number of cases, the leader died soon afterward. The cause of death was typically massive and multiple organ failure. It was as if he simply exploded inside. There are persistent reports that saying a prayer over water or a meal makes it taste better.

There are many reports of dying people communicating over long distances with loved ones just before they die.

And there are also many reports of people sensing nearby tragedies as they are occurring. All of this needs to be investigated by science but there are good reasons to think that this sort of thing is compatible with modern science, especially particle physics where we are all part of each other.

I am also convinced that clairvoyance and sharing of hallucinations are possible, having experienced both of these things. Of course, we were tripping on LSD-like woodrose seeds at the time, but still.

Pacific Islanders and Amerindians were also added, as there is good evidence that these two groups form valid major groupings. Cavalli-Sforza’s eight-race theory listed Amerindians and a group he called Pacific Islanders that apparently also included Papuans.

Rosenberg et al’s six-race grouping also included Amerindians and a group he called Melanesians, consisting of Papuans and Melanesians. Since other evidence indicates significant distance between Papuans and Melanesians and Papuans and Pacific Islanders in general, I decided to leave Papuans as a separate major group.

Yet a good case can be made to split off Polynesians, Micronesians and Melanesians in a compact grouping. The creation of the Polynesians is a result of the spread of the Lapita culture, one of the world’s greatest sea journeys undertaken by Austronesian mariners, Taiwanese aborigines (Chinese people) who left Taiwan 1000’s of years ago to settle Island SE Asia. First they went to the Philippines, then to Indonesia.

From Central Indonesia, they left and settled coastal New Guinea, bringing an advanced culture to New Guinea. They also may have settled as far east as the Solomons.

The Trobriand and Solomon Islands are said to be one of the centers for Proto-Papuan culture in the region, and may have been settled as long ago as 35,000 years ago.

Later, a new wave of Austronesians came out of Central Indonesia (near the Wallace Line) and moved through Melanesia, picking up only a few Melanesian genes along the way. These mariners then went off to populate the entirety of Polynesia in the past 2000 years.

So, according to this theory, Polynesians are mostly Chinese (Taiwanese aborigines) with some Melanesian in them.

One interesting question is why the Polynesians got so huge. First of all, they are not all huge. I have taught a lot of these people in the LA schools and there are a variety of phenotypes, including one that is short and thin.

One theory is that the journey to populate Polynesia was so harsh that only the strongest survived and the weakest died. It may have been necessary to eat the dead for the survivors to go on. Perhaps they fought to the death for scarce resources. Anyway, on many Polynesian islands an extremely brutal culture of continuous, potentially genocidal warfare was the norm and this was probably the world center for cannibalism.

Finally, the last wave to move out was the Micronesians. This group consisted of Polynesians who moved out of Polynesia to populate Micronesia. According to the theory above, they are mostly Chinese (Taiwanese) with only a small amount of Melanesian in them.

The suggestion above was that both the Polynesians and the Melanesians are mostly-Chinese (Taiwanese) people. That conclusion is based on a recent paper that has not yet been widely distributed.

However, another paper suggests that the major Haplogroups in Polynesians – C and F – are indigenous to the region, meaning they are related to the original Melanesian and Papuan settlers.

That paper, and many others, suggests that Micronesians and Polynesians are about 5

Interestingly, the vast majority of the Chinese genes in Melanesians and Polynesians seem to have come from one group of Taiwanese aborigines – the Ami.

A group called the Alor in far eastern Indonesia clusters with Melanesians and a group called the Toba Batak of northern Sumatra in Indonesia clusters with Micronesians.

Alor of far Eastern Indonesia after a major disaster. They are Melanesians who speak Papuan languages. The languages are endangered and very poorly documented. There is a major undertaking underway right now to at least document these languages.

Some very interesting looking Alor women. Although they are Melanesians, they look a bit different from many other Melanesians. The woman on the left has some pretty Asian looking eyes. This may be because they speak an Austronesian language. Melanesians who speak an Austronesian language have some Chinese (Taiwanese) genes, but never more than 2

Both White Nationalist and Afrocentrist varieties of ethnic nationalist idiots keep trying to insist that these folks are either Black or closely related to Blacks.

These people are some of the furthest away from Africans on the planet. You can’t go by phenotype or appearance or even behavior. None of that means much. You have to go by genes. As these people were some of the first to split off from Africans, they have been evolving away from them for the longest. Whites are much closer to Blacks than these Melanesians.

An Alor man who is working with a linguistic team that is documenting Alor languages. Alor is a major diving site for commercial recreational diving crews. The water is still nice and clear here and the coral reefs are still intact. The fish population is good too as there are not a lot of people living in this part of Indonesia. The famous Komodo Dragon lives near here on Komodo Island in far eastern Indonesia.

The reason these people, who are much less related to Black people than I am, are always called Black, is due to the color of their skin! But that has nothing to do with anything. A bobcat and coyote are similarly colored too. Truth is that if you evolved in the areas of the Earth with the highest UV radiation, you often ended up with very dark skin, which does resemble that of Africans.

But this is just convergent evolution and has nothing to do with relatedness. This guy is a lot more closely related to Chinese than to Black people. The Alor do seem to have about 2

The Toba Batak of Northern Sumatra. The guys in this photo actually do look Micronesian – I have seen photos of Micronesians. How these Micronesians ended up on the north coast of Sumatra is news to me. The Toba Batak live west of Medan in the area around Lake Toba, especially on Samosir Island. Their elaborately carved wooden houses are a popular tourist attraction.

A photo of a Toba Batak family. I had a hard time finding quality pics of the Toba Batak. You can see that they are extremely dark – much darker than most people living in this area. Also I think that some Micronesians may have wavy hair like that. The Toba Batak are Micronesians who somehow ended up in northern Sumatra.

This shows that Indonesians are not any particular race, although most are more general SE Asian types fairly close to Filipinos.

Classification of races is a tricky business. In my post, I went by genetic distance alone and not phenotype, culture, behavior, etc. I also treated very gingerly all contributions by ethnic nationalists, who are known to be profoundly dishonest about this stuff. Despite PC nonsense, there clearly are races of mankind. In fact, my classification scheme posits 87 minor races, and it is still undergoing revision.

References

Capelli, C.; Wilson, J. F.; Richards, M.; Stumpf, M. P. H.; Gratrix, F.; Oppenheimer, S.; Underhill, P.; Pascali, V.L.; Ko, T. M.; and Goldstein, D. B. (2001). “A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania”. American Journal of Human Genetics 68:432-443.

Cavalli-Sforza, L. L., P. Menozzi, A. Piazza. 1994. The History and Geography of Human Genes. Princeton: Princeton University Press.

Jablonski, N. and Chaplin, G. (2000) “The Evolution of Human Skin Coloration”. Journal of Human Evolution.

PUA/Game: Statistical Alphas, Behavioral Alphas, Chads, and Behavioral Alpha and Behavioral Beta Societies

First of all, some basic definitions:

Statistical Alpha: 15-2

Behavioral Alpha: Displays “Alpha behavior.” This may vary. In some societies like the Middle East, a majority of the men probably display Alpha behavior. Not limited to 15-2

Chad: An 8-10 on the 1-10 looks scale. Often does well with women but not necessarily, as certain other variables can mess him up. Mental Chads, Shy Chads, Odd Chads, Introverted Chads, etc. can definitely have problems with women. Sure some woman usually grabs them and rapes them sooner or later, but they can have long incel periods. A Chad could very well be a virgin or an incel. In fact, on incel forums, they discuss the phenomenon of the Chadcel.

Alpha behavior is probably learned, and Alpha behaviors are best acquired early in life, hopefully by high school or at least college age.

Chads are basically genetic. There’s no reason to brag about your Looks. They’re a gift from God. You didn’t do one thing to deserve them. You just lucked out in the genetic lottery is all.

However, I do think that men do better in societies where more men are Behavioral Alphas. They do better with women and male-female relationships are a lot better. There’s not much hypergamy, there aren’t many incels, and women don’t cuck men, monopolize Chads, or marry Beta Buxxers and then shut down the pussy, etc. The men are naturally masculine and the women are naturally feminine and both sexes seem to like each just fine that way. In addition, the men seem to love women (at least they are very sexually attracted to them), and the women seem to love men.

Societies Where Most Men are Behavioral Alphas (Male Rule Outside Northern and Western Europe and the Anglosphere)

On the other hand, these are typically patriarchies, and societies with many Behavioral Alphas are not great for women, face it. Some societies where most men are behavioral Alphas include Spain (though suffering from a wild feminist insurrection and the beginnings of a soyciety, though heavily resisted by the men), Portugal, Italy (feminism failed there, though that may be changing as new reports indicate the possibility of a soyciety arising there of all places), Greece, the Balkans, and frankly Eastern Europe and the Baltics.

Russia, the Caucasus, Turkey, Arabia, Mesopotamia, the Gulf, and the Levant. North Africa too. Of course we must include all of Black Africa. All of Latin America obviously. Micronesia, Melanesia, Polynesia. Central Asia and South Asia – Iran, Afghanistan, and Pakistan, and even India and Nepal. The Stans. I actually think SE Asian men are behaviorally Alpha. And traditional Korean, Japanese and Chinese societies were very behaviorally Alpha, and the older men still are.

Cucked Soycieties Where Most Men Are No Longer Behavioral Alphas (Behavioral Beta Soycieties under Female Rule in the West)

The soycieties where the men are no longer mostly behaviorally Alpha and have become behaviorally Beta are obviously most of the West as in Western Europe, the US, Canada, Australia, New Zealand, and Asians in the West, especially in the US. These are really the only places where Female Rule (Feminist Rule) has been implemented, though the infection is spreading, not diminishing, and the target is the whole world, as it is with all totalizing ideologies.

The result of Female Rule is an extreme reduction in:

  • Behavioral Alphas.
  • Sex for young single men.
  • Patriarchy.

Obviously all three of these are related.

The latter is often replaced by the rise of an oppressive matriarchy in its place. Why? Because in society just as in the home, someone has to wear the pants. If the women take the pants off the men, they won’t throw them in the corner or burn them as they probably should. They put them on themselves, turn into men, and turn the men into women.

Basic heterosexual behavior always exists. If the norm is toppled, the inverse simply takes its place. Someone’s got to rule and someone’s got to be ruled. Pure equality among the sexes is obviously not possible. Even Gloria Steinem admitted that!

What’s true among the sexes is probably true for society too, as basic sexual behavior is probably mirrored in some odd way in our sociopolitical world. There’s no escaping sex. It never ends, even in your 80’s.

Answer to Spot the Language 27

Ertuğrul bilal: My best guess would be a people of South East Asia; I am tempted to assert Dayak; yet Aceh is better choice out of the hints you gave.

Note: I couldn’t help myself out of curiosity and cheated somewhat. The correct answer came along quite fast following a quick web search: Paiwan, an Austronesian people from Taiwan. That explains the statement regarding they are among best mariners of planet’s history.

Ertuğrul is a poster from Turkey. He’s quite good at languages. He’s of Laz ethnicity but I don’t think he speaks Laz.

He did a good job! Dayak and Acehese are not far. After all, they are close to the location, and they both speak Austronesian languages!

That explains the statement regarding they are among best mariners of planet’s history.

Exactly! They were the Lapita, the greatest mariners in history! They settled all of the Polynesian and to a significant extent the Micronesian islands. I don’t understand the settlement of Micronesia very well.

They also settled the coast of New Guinea, but there were already Papuans living there whom they apparently supplanted. They also settled all of Melanesia even though there were probably already people there. They settled the Philippines, Indonesia, Malaysia, you name it.

It’s not known what languages were spoken in the Philippines, Malaysia, Indonesia, or even Melanesia before the Austronesians showed up. I would assume that Papuan languages were spoken in Melanesia. Papuan languages may still be spoken in far eastern Indonesia, hence Papuan is a good choice for Indonesia too.

Howevever, I’m not aware of much if any substrate in Austronesian hinting at the languages that were supplanted. The Negritos of Indonesia, Malaysia, and the Philippines are obviously the indigenous people whose languages and ethnicities were supplanted by the Austronesian colonists.

However, all Negritos in this area speak languages Austronesian languages. Whatever their ancestral languages were – possibly Papuan as the Andaman Islanders appear to speak a Papuan language – were lost and replaced by the languages of the colonizers.

Even genetically, the Negritos of Malaysia and the Philippines are not different. Genetically, the Negritos of Malaysia resemble Malaysians and the Negritos of the Philippines resemble Filipinos. This is due to genetic swamping – the Austronesian colonists bred massively into the local Negrito populations, rendering the genetic similar in both cases.

How Did the Polynesians Get So Huge?

Polar Bear: Polynesians fascinate me because they have Asian (SEA or Taiwan) roots and big builds. The Austronesian women they descend from must’ve been large and in charge.

Good theory but that’s not what happened. They went on long sea voyages to populate the Polynesian islands, but first, they came from Taiwan all the way to Papua New Guinea, which was also a very long voyage.

These were the Lapita people from Taiwan and later from coastal New Guinea and then on to Polynesia. The Lapitas were the greatest mariners who ever lived! And they were around a very long time ago. They are thought to have navigated by the stars.

I did a lot of work on another group of ancient Indo-European people speaking a now extinct language (Liburnian) on the Croatian islands. They were also thought to be amazing navigators. Some people think they even went to India! They also navigated by the stars. It’s pretty amazing that primitive people could figure something like that out so accurately.

Obviously the big problem at sea is fresh water. There are probably always plenty of fish to catch and eat and you can live off of those.

Scurvy was possibly not yet a problem for whatever reason and only turned up among British mariners later on. It’s amazing how they figured that one out too.

Sailors kept getting scurvy. It was Vitamin C deficiency because they were living off hard tack (a form of hard bread) and water, pretty much. Well, scurvy can make you pretty ill. I suppose some sailor at some point must have had some citrus with him on a ship, and when everyone else got scurvy, he avoided it.

And humans are intelligent enough to put two and two together when something like that happens. “Let’s see. What’s this guy doing that no one else is doing? How’s he not getting it? He’s eating citrus!”

Or they went back into port and those who ate citrus right away got better fastest. Who knows! All we know is back then people didn’t even understand about vitamins and minerals, much less deficiencies and yet somehow they figured out that you needed to bring citrus with you on ship voyages to keep from getting scurvy.

Incidentally this is where the word Limey for British person comes from. British were also the greatest mariners of their own time and at one time, the Union Jack ruled over all the High Seas. Spain was the previous power but the turning point came with the Defeat of the Spanish Armada by the British in the early 1500’s. British sailors had limes aboard their ship to eat to keep from getting scurvy, hence, the slang term.

Anyway somehow or other the Polynesians managed to have enough water with them for these long voyages.

How on Earth did they know that they would find islands out there somewhere? Many of those islands are a long way from anything else.  They could have kept sailing on and on and never found any island anywhere, at which point, they would all die.

Anyway they somehow had enough water and food to survive. But the theory is that things were very difficult on these long voyages, and only those who could best withstand famine and other harsh conditions survived. So by the end of the voyage, only the biggest and strongest were still alive – all the others were dead.

Well, it’s obviously a just-so story like so many evolutionary explanations, but at least it’s a theory. And I ask the detractors of this theory: Fine, do you have a better theory? Of course they never do.

 

Polynesians and Amerindians

Found on the Net.

AMERICAN INDIAN HLA GENES ON EASTER ISLAND Phil. Trans. R. Soc. B 19 March 2012 vol. 367 no. 1590 812-819 The Polynesian Gene Pool: An Early Contribution by Amerindians to Easter Island Erik Thorsby Abstract. It is now generally accepted that Polynesia was first settled by peoples from Southeast Asia. An alternative that eastern parts of Polynesia were first inhabited by Amerindians has found little support. There are, however, many indications of a ‘prehistoric’ (i.e. before Polynesia was discovered by Europeans) contact between Polynesia and the Americas, but genetic evidence of a prehistoric Amerindian contribution to the Polynesian gene pool has been lacking. We recently carried out genomic HLA (human leucocyte antigen) typing as well as typing for mitochondrial DNA (mtDNA) and Y chromosome markers of blood samples collected in 1971 and 2008 from reputedly non-admixed Easter Islanders. All individuals carried HLA alleles and mtDNA types previously found in Polynesia, and most of the males carried Y chromosome markers of Polynesian origin (a few had European Y chromosome markers), further supporting an initial Polynesian population on Easter Island. The HLA investigations revealed, however, that some individuals also carried HLA alleles which have previously almost only been found in Amerindians. We could trace the introduction of these Amerindian alleles to before the Peruvian slave trades, i.e. before the 1860s, and provide suggestive evidence that they were introduced already in prehistoric time. Our results demonstrate an early Amerindian contribution to the Polynesian gene pool on Easter Island, and illustrate the usefulness of typing for immunogenetic markers such as HLA to complement mtDNA and Y chromosome analyses in anthropological investigations. Comment: Erik Thorsby’s study appears to be the first clear documentation of a genetic contribution of Amerindians to Polynesians that happened prior to the Peruvian slave trade in the 19th century. He detected two Amerindian-specific HLA alleles (A02:12 and B39:05) among unadmixed Easter Islanders. These alleles complement the otherwise-typical Polynesian pool of Easter Islanders. It’s unlikely that these alleles were more widespread in Polynesia in the past (as Thor Heyerdahl would want to have it). Thorsby offers a better explanation: in accordance with the findings of chicken remains with Polynesian mtDNA in El Arenal, Southern Chile and the suggestive evidence of pre-Columbian Polynesian ancestry in Mocha Island, Chile, he writes, “There is strong evidence that Polynesians had been in South America early, i.e. in pre-Columbian time. After having arrived in South America, some of them may have returned to Polynesia, including Easter Island, not only taking the sweet potato and bottle gourd, etc., but also some native Americans with them.”

I agree with the findings of this study. This is correct. Polynesians, the greatest mariners of the Ancient World, seem to have sailed all the way from Easter Island to Southern Chile and then sailed all the way back again. They probably picked up some Amerindians to take back with them along with the tuber and gourd. And it looks like they brought some chickens with them to South America. Polynesians were the most amazing mariners. They had no modern steering instruments. They steered their ships by the stars! Their genesis of course is from the Lapita people who originated in Taiwan. These people sailed from Taiwan to the Philippines and from there to Indonesia, New Guinea, Melanesia, Micronesia and then Polynesia.

Some Notes on the Homeland and Early History of the Tai-Kadai Language Family

A fellow who I believe is Chinese came to the site a while back with some very interesting ideas about the earliest speakers of the Tai-Kadai languages, of which Thai and Lao are the most famous. His statement is in blockquotes below.

He argues for a close relationship between Austronesian and Tai-Kadai, two huge language families in Southeast Asia and Oceania. Tai-Kadai researchers have long opposed this notion, including a professor who I worked with quite a bit while obtaining my Master’s Degree.

French linguist Laurent Sagart has recently proven to my satisfaction that Austronesian and Tai-Kadai are indeed related. I have looked over the evidence, and it looks very good. Sagart is clearly an expert on the language families of the region, including Sino-Tibetan, Tai-Kadai and Austronesian.

However, the field has not yet accepted Austro-Tai. Historical Linguistics has become so conservative in recent years that one wonders whether any new prominent language families will ever be proven to the satisfaction of the field. In this sense, ultra-conservative “scientism” has clearly taken over Diachronic Linguistics, and the only people making any headway these days are the trailblazers who are practicing what boils down to “fringe science” and are expectedly being trashed from here to Kingdom Come for not going along with the ultra-conservative mindset of the day.

The problem is that like cryptozoology, psi, ghosts, UFO’s and so many other fields, ultraconservative people practicing scientism and not science have set up the biggest roadblocks imaginable for dismantling any paradigms or in fact discovering anything new or breathtaking.

Modern science reminds me of the Catholic Church in the Middle Ages. It’s  another faith-based fundamentalist philosophy. I guess we already know everything there is to know, and there’s nothing more to learn. In fact, incredibly, some scientistic practitioners are actually making statements along these lines.

Sagart’s new language would be called Austro-Tai, from which two branches, Tai-Kadai and Austronesian, descended. We know that the homeland of the Austronesians was in Taiwan and on the mainland adjacent to Taiwan possibly 5,000 YBP. From there, they mostly spread to the east – to Philippines, Malaysia, Indonesia, Polynesia, Melanesia and Micronesia, with some going back to Mainland Southeast Asia (most prominently the Malay, but also the Chams, etc.)

That Tai-Kadai and Austronesian were together as a macro-language on and west of Taiwan over 5,000 years ago makes intuitive sense on a lot of levels. They split up, with Tai-Kadai moving west and inland and Austronesian moving out to the islands to the west as the Lapita Culture.

Here it is below, with some edits and additions:

I have some words about the Zhuang to tell you. First of all, your article claims that the Proto-Tai came from Central Asia. That’s a questionable study. The most recent research on linguistics has revealed that the Proto-Tai-Kadai migrated back from Taiwan and they are closely related to the Austronesians.

The basic lexicon between the two branches of Hlai and Kadai in Tai-Kadai language family shows a striking similarity to Austronesian, i.e. Indonesian. However, examining the Tai branch, linguists see that original lexicon in the Tai branch were replaced by some other linguistic stock. That shows a linguistic contact between Proto-Tai and other groups in the ancient times and the genetic mix-up may also have taken place.

In conclusion, according to linguistic studies, the original Tai-Kadai Uhrmeit may have been the Austronesian-inhabited in Taiwan island. Then later, when moving back to the mainland of Southern China, they probably mixed with other ethnolinguistic groups.

It’s also worth mentioning that a trace of old Kam-Tai language from 2-3,000 YBP, an earlier form of Proto-Tai, has been discovered in southern part of the ancient Chu State (1030 BC–223 BC) by comparing the non-Sinitic words on unearthed inscriptions materials with reconstructed Old-Chinese.

This indicates that the geographic distribution of Proto-Tai speakers may have been quite different from our current understanding. And the identity of the group that they mixed with that replaced much of their original Austro-Tai lexicon is still not known. The location of Tai-Kadai speakers, especially the present-day Tai speakers in Yunnan in South China is quite a ways away from the location of most Austronesian speakers such as Malay and Indonesian speakers in Mainland and Island Southeast Asia.

Sex in Pre-Contact Hawaii

To have sex at the request of another was seen more as being passion than compassion. To want sex with another was seen as being natural. As one respondent put it: Women didn’t say no because it would have been considered bad form, a rudeness. Also, they took the invitation as a compliment and often also wanted the sex themselves.

– Milton Diamond, Sexual Behavior in Pre-Contact Hawai’i: A Sexological Ethnography. University of Hawai’i at Manoa

That is too much.

If a man walks up to a woman and asks her to have sex with them, that’s considered a compliment. Women never said no to any man who asked them to have sex because to say to a man who asked to have sex with you would be terribly rude and bad form.

Hilarious.

A human society like this actually existed in recent historical times.

What is funny about this is that there have been literally thousands of porn stories, pictorials, or fantasy blogs with plots very similar to this.

Written porn usually plots much better than movie porn anyway. Plotting in movie porn typically ranges across an entire vast spectrum from nonexistent to inane all the way to bathetic.

There were some 1970’s porn movies that had some decent plotting, but those were the exception rather than the rule.

Prior to the gonzo age in the last 10-20 years, most porn movies had some sort of insipid, chaotic, baffling or typically incoherent plotting. What was truly awful about these movies was that the porn actors actually attempted to do real acting in these movies with characters, lines, etc.

Most of them were such bad actors that this aspect of the movies was unusually unintentionally comical when it was not pathetic to ridiculous. Some of the actors attempted to compensate for their failed thesbianism with a lot of hamming, but what was actually embarrassing was that the acting was often so pitiful that it was hard to tell the difference between when the actors were hamming it up and when they were earnestly stumbling through their roles and lines. There were so many face palming moments that it was hard to keep your hand on your dick.

Quite a few of the porn movies in this era would rank up there with straight films such as Plan Nine from Outer Space with the worst movies ever made except everyone was too busy jerking off to bother to make up the lists. A lot of these movies were almost like the old “Bad Cinema” skits in the old Saturday Night Live.

There were actually some fine actors in the Golden Age of Porn. The beautiful Annette Haven actually had formal actress training. The gorgeous late Terri Hall was a former opera singer. The late Jamie Gillis was also a trained actor who once performed an excellent role as Hamlet in a play in New York. Hamlet is often considered one of the hardest roles to play because there are so many complicated lines to remember. Gillis was actually a fine actor.

From the 1990’s on, few if any porn “actors” had any acting skills at all. There has always been much talk of crossover stars moving from porn to mainstream filming, but acting in porn is still considered a killer for your mainstream career. It’s such a blemish on your resume that you are pretty much blacklisted from the mainstream industry. Not that it matters as most porn stars these days are simply “stars” and not actors in any sane sense of the word anyway, and they couldn’t break into mainstream with God’s help, so it’s no great loss.

I used to read a lot of written erotica online 10-15 years ago. Of course some of it was awful, but a lot of it was excellent. I even had favorite authors. Most of the best writers were men for some reason. I was amazed at how good some of the writing was. The best stories had nice lead-ins, actual plots, excellent characterization, fine setting, and good flow. There usually wasn’t much in the way of a conclusion to the story because how the Hell do you conclude a porn story anyway? And then everyone fucked happily ever after into the sunset?

The best stories involved some sort of oversexed society (usually based on an extreme male fantasy of how the world ought to operate) that would seem to be current but couldn’t really exist nowadays, so in effect they were fantasy or even science fiction. It was actually a rewarding intellectual experience to read a lot of these stories. There are a lot more good writers out there than you think.

Anyway, getting back to the quote above, the actual historical account above is funny because so much written porn involves future or fantasy societies that are like this in one way or another – it is a compliment to ask a woman to have sex with you, it is very rude for a woman to say no, etc.

In fact, it’s almost an old porn chestnut you might say, along with such classics as “finishing school.”

Finishing school is a great porn cliche involving the innocent teenage girl daughter, just turned 18, who is sent off to her parents to a high class “sexual finishing school” (ideally the same one her mother went to) where she learns how to be the best wife she can to her hopefully rich future husband via instructions in all sorts of wild, perverted sex. That’s one my all-time favorite porn plots.

This element of pre-contact society is a perfect example of the ultimate male porn fantasy world, and it actually existed in human time and space!

And life imitates art once again.

Kill Your Children Well

According to Stewart, in those parts of Hawaii to which the influence of the missionaries had not penetrated, two-thirds of the infants born were murdered by their parents within the age of two years. In Tahiti, three women questioned by Mr. Williams acknowledged that they had killed twenty-one of their children between them. Another at the point of death confessed to him in an anguish of remorse that she had destroyed sixteen of her children.

Frazer, James George. 1922. The Belief in Immortality and the Worship of the Dead, Vol. 2 (of 3): The Belief Among the Polynesians, Chapter III: The Belief in Immortality among the Samoans, § 1. The Samoan Islands, Footnote 24. McMillan and Co.

Wow!

This is the typical life among those noble savages some folks on this blog cheer on. Hunter-gatherers had no birth control, so children came all the time. There’s just not enough food around for every woman to have 12-27 kids. It’s not going to work. And honestly, it’s better to kill one child who has barely seen life than to let the whole group die of starvation. The greater good and the lesser of two evils and all that.

Among the Ache of Paraguay, 10

Essentialists or Determinists, which include some psychoanalytic types, would say that certain things that a human experiences in life have inevitable damaging effects on the psyche. So if a child witnesses his mother murdering his toddler sibling, this will have an inevitable scarring effect on the psyche no matter what. Similarly, if a child is molested by an adult before some set age (which feminist crazies keep pushing upwards), there will be serious and inevitable damaging effects on the psyche of that child no matter what. Some things are just inherently damaging psychologically 10

Culturalists would take another approach and say that the psychological effects of certain experiences depend on the culture.

So while seeing one’s toddler sibling being murdered by your own mother is no doubt rather traumatizing, if you grow up in a culture where all children witness these scenes, it simply because one or the norms of growing up in that society, children simply accept it as normal behavior and there is little if any psychological damage.

Similarly, there are hunter-gatherer cultures where almost all of the children are molested by adults before age 12. Generally there is no physical damage. Culturalists would say that if you grow up in a culture where all the kids get molested by adults, you simply accept that as normal behavior and the acts cause little if any harm.

Where do you stand, with the Determinists or with the Culturalists? Are some experiences inherently damaging to the psyche or is it all culture-dependent based on what your culture defines as normal behavior?

"No Rainwater in Tokelau," by Alpha Unit

There’s not enough water in Texas. There’s not enough in East Africa and some other places, too. Climate change is being blamed for some of it. La Niña, specifically, is being blamed for what’s happening in Texas – and for what’s happening in the South Pacific. Several island nations in the region are having water shortages and trying to fend off a crisis. Tuvalu and parts of Samoa have begun water rationing. And the tiny nation of Tokelau, a territory of New Zealand, has only a week’s worth of fresh drinking water left. The people who live there collect rainwater for drinking, but because of La Niña, there hasn’t been much rain. New Zealand is now in a joint humanitarian effort with the US government. A US Coast Guard vessel stationed in Honolulu met up with a New Zealand Defence Force aircraft on American Samoa to get water to Tokelau. The US Coast Guard cutter Walnut has used its onboard desalination plant to produce 136,000 liters of drinking water. International seagoing vessels typically have onboard desalination plants. Naval vessels, cruise ships, and privately owned vessels have them. Most US Navy ships use reverse osmosis (RO) desalination plants. In the RO process, pressurized seawater is filtered through a specialized semi-permeable membrane, which can remove about 9 By the way, governments and private concerns have been examining the prospect of offshore desalination vessels for years. (Everything’s on the table. There’s a lot of people – and people use a lot of water.) There’s much to consider, cost (including energy costs) and what to do with that brine you get from desalination being major questions. But there are people figuring it out.

Does Multilingualism Equal Separatism?

Repost from the old site.

Sorry for the long post, readers, but I have been working on this piece off and on for months now. It’s not something I just banged out. For one thing, this is the only list that I know of on the Net that lists all of the countries of the world and shows how many languages are spoken there in an easy to access format. Not even Wikipedia has that (yet).

Whether or not states have the right to secede is an interesting question. The libertarian Volokh Conspiracy takes that on in this nice set of posts. We will not deal with that here; instead, we will take on the idea that linguistic diversity automatically leads to secession.

There is a notion floating around among fetishists of the state that there can be no linguistic diversity within the nation, as it will lead to inevitable separatism. In this post, I shall disprove that with empirical data. First, we will list the states in the world, along with how many languages are spoken in that state.

States with a significant separatist movement are noted with an asterisk. As you can see if you look down the list, there does not seem to be much of a link between multilingualism and separatism. There does seem to be a trend in that direction in Europe, though.

Afterward, I will discuss the nature of the separatist conflicts in many of these states to try to see if there is any language connection. In most cases, there is little or nothing there.

I fully expect the myth of multilingualism = separatism to persist after the publication of this post, unfortunately.

St Helena                        1
British Indian Ocean Territories 1
Pitcairn Island                  1
Estonia                          1
Maldives                         1
North Korea                      1
South Korea                      1
Cayman Islands                   1
Bermuda                          1
Belarus                          1
Martinique                       2
St Lucia                         2
St Vincent & the Grenadines      2
Barbados                         2
Virgin Islands                   2
British Virgin Islands           2
Gibraltar                        2
Antigua and Barbuda              2
Saint Kitts and Nevis            2
Montserrat                       2
Anguilla                         2
Marshall Islands                 2
Cuba                             2
Turks and Caicos                 2
Guam                             2
Tokelau                          2
Samoa                            2
American Samoa                   2
Niue                             2
Jamaica                          2
Cape Verde Islands               2
Icelandic                        2
Maltese                          2
Maltese                          2
Vatican State                    2
Haiti                            2
Kiribati                         2
Tuvalu                           2
Bahamas                          2
Puerto Rico                      2
Kyrgyzstan                       3
Rwanda                           3
Nauru                            3
Turkmenistan                     3
Luxembourg                       3
Monaco                           3
Burundi                          3
Seychelles                       3
Grenada                          3
Bahrain                          3
Tonga                            3
Qatar                            3
Kuwait                           3
Dominica                         3
Liechtenstein                    3
Andorra                          3
Reunion                          3
Dominican Republic               3
Netherlands Antilles             4
Northern Mariana Islands         4
Palestinian West Bank & Gaza     4
Palau                            4
Mayotte                          4
Cyprus*                          4
Bosnia and Herzegovina*          4
Slovenia and Herzegovina*        4
Swaziland                        4
Sao Tome and Principe            4
Guadalupe                        4
Saudi Arabia                     5
Cook Islands                     5
Latvia                           5
Lesotho                          5
Djibouti                         5
Ireland                          5
Moldova                          5
Armenia                          6
Mauritius                        6
Lebanon                          6
Mauritania                       6
Croatia                          6
Kazakhstan                       7
Kazakhstan                       7
Albania                          7
Portugal                         7
Uzbekistan                       7
Sri Lanka*                       7
United Arab Emirates             7
Comoros                          7
Belize                           8
Tunisia                          8
Denmark                          8
Yemen                            8
Morocco*                         9
Austria                          9
Jordan                           9
Macedonia                        9
Tajikistan                       9
French Polynesia                 9
Gambia                           9
Belgium                          9
Libya                            9
Fiji                             10
Slovakia                         10
Ukraine                          10
Egypt                            11
Bulgaria                         11
Norway                           11
Poland                           11
Serbia and Montenegro            11
Eritrea                          12
Georgia*                         12
Finland*                         12
Switzerland*                     12
Hungary*                         12
United Kingdom*                  12
Mongolia                         13
Spain                            13
Somalia*                         13
Oman                             13
Madagascar                       13
Malawi                           14
Equatorial Guinea                14
Mali                             14
Azerbaijan                       14
Japan                            15
Syria*                           15
Romania*                         15
Sweden*                          15
Netherlands*                     15
Greece                           16
Brunei                           17
Algeria                          18
Micronesia                       18
East Timor                       19
Zimbabwe                         19
Niger                            21
Singapore                        21
Cambodia                         21
Iraq*                            21
Guinea-Bissau                    21
Taiwan                           22
Bhutan                           24
Sierra Leone                     24
South Africa                     24
Germany                          28
Namibia                          28
Botswana                         28
France                           29
Liberia                          30
Israel                           33
Italy                            33
Guinea                           34
Turkey*                          34
Senegal                          36
Bangladesh                       39
New Caledonia                    39
Togo                             39
Angola*                          41
Gabon                            41
Zambia                           41
Mozambique                       43
Uganda                           43
Afghanistan                      47
Guatemala                        54
Benin                            54
Kenya                            61
Congo                            62
Burkina Faso                     68
Central African Republic         69
Solomon Islands                  70
Thailand*                        74
Iran*                            77
Cote D'Ivoire                    78
Ghana                            79
Laos                             82
Ethiopia*                        84
Canada*                          85
Russia*                          101
Vietnam                          102
Myanmar*                         108
Vanuatu                          109
Nepal                            126
Tanzania                         128
Chad                             132
Sudan*                           134
Malaysia                         140
United States*                   162
Philippines*                     171
Pakistan*                        171
Democratic Republic of Congo     214
Australia                        227
China*                           235
Cameroon*                        279
Mexico                           291
India*                           415
Nigeria                          510
Indonesia*                       737
Papua New Guinea*                820

*Starred states have a separatist problem, but most are not about language. Most date back to the very formation of an often-illegitimate state.

Canada definitely has a conflict that is rooted in language, but it is also rooted in differential histories as English and French colonies. The Quebec nightmare is always brought up by state fetishists, ethnic nationalists and other racists and nationalists who hate minorities as the inevitable result of any situation whereby a state has more than one language within its borders.

This post is designed to give the lie to this view.

Cyprus’ problem has to do with two nations, Greeks and Turks, who hate each other. The history for this lies in centuries of conflict between Christianity and Islam, culminating in the genocide of 350,000 Greeks in Turkey from 1916-1923.

Morocco’s conflict has nothing to do with language. Spanish Sahara was a Spanish colony in Africa. After the Spanish left in the early 1950’s, Morocco invaded the country and colonized it, claiming in some irredentist way that the land had always been a part of Morocco. The residents beg to differ and say that they are a separate state.

An idiotic conflict ensued in which Morocco the colonizer has been elevated to one of the most sanctioned nations of all by the UN. Yes, Israel is not the only one; there are other international scofflaws out there. In this conflict, as might be expected, US imperialism has supported Moroccan colonialism.

This Moroccan colonialism has now become settler-colonialism, as colonialism often does. You average Moroccan goes livid if you mention their colony. He hates Israel, but Morocco is nothing but an Arab Muslim Israel. If men had a dollar for every drop of hypocrisy, we would be a world of millionaires.

There are numerous separatist conflicts in Somalia. As Somalians have refused to perform their adult responsibilities and form a state, numerous parts of this exercise in anarchism in praxis (Why are the anarchists not cheering this on?) are walking away from the burning house. Who could blame them?

These splits seem to have little to do with language. One, Somaliland, was a former British colony and has a different culture than the rest of Somalia. Somaliland is now de facto independent, as Somalia, being a glorious exercise in anarchism, of course lacks an army to enforce its borders, or to do anything.

Jubaland has also split, but this has nothing to do with language. Instead, this may be rooted in a 36-year period in which it was a British colony. Soon after this period, they had their own postage stamps as an Italian colony.

There is at least one serious separatist conflict in Ethiopia in the Ogaden region, which is mostly populated by ethnic Somalis. Apparently this region used to be part of Somaliland, and Ethiopia probably has little claim to the region. This conflict has little do with language and more to do with conflicts rooted in colonialism and the illegitimate borders of states.

There is also a conflict in the Oromo region of Ethiopia that is not going very far lately. These people have been fighting colonialism since Ethiopia was a colony and since then have been fighting against independent Ethiopia, something they never went along with. Language has a role here, but the colonization of a people by various imperial states plays a larger one.

There was a war in Southern Sudan that has now ended with the possibility that the area may secede.

There is a genocidal conflict in Darfur that the world is ignoring because it involves Arabs killing Blacks as they have always done in this part of the world, and the world only gets upset when Jews kill Muslims, not when Muslims kill Muslims.

This conflict has to do with the Sudanese Arabs treating the Darfurians with utter contempt – they regard them as slaves, as they have always been to these racist Arabs.

The conflict in Southern Sudan involved a region in rebellion in which many languages were spoken. The South Sudanese are also niggers to the racist Arabs, plus they are Christian and animist infidels to be converted by the sword by Sudanese Arab Muslims. Every time a non-Muslim area has tried to split off from or acted uppity with a Muslim state they were part of, the Muslims have responded with a jihad against and genocide of the infidels.

This conflict has nothing to do with language; instead it is a war of Arab Muslim religious fanatics against Christian and animist infidels.

There is a separatist movement in the South Cameroons in the nation of Cameroon in Africa. This conflict is rooted in colonialism. During the colonial era, South Cameroons was a de facto separate state. Many different languages are spoken here, as is the case in Cameroon itself. They may have a separate culture too, but this is just another case of separatism rooted in colonialism. The movement seems to be unarmed.

There is a separatist conflict in Angola in a region called Cabinda, which was always a separate Portuguese colony from Angola.

As this area holds 6

The Cabindans do claim to have a separate culture, but language does not seem to be playing much role here – instead, oil and colonialism are.

Syria does have a Kurdish separatist movement, as does Iran, Iraq, and Turkey – every state that has a significant number of Kurds. This conflict goes back to the post-World War 1 breakup of the Ottoman Empire. The Kurds, with thousands of years of history as a people, nominally independent for much of that time, were denied a state and sold out.

The new fake state called Turkey carved up part of Kurdistan, another part was donated to the British colony in Iraq and another to the French colony in Syria, as the Allies carved up the remains of the Empire like hungry guests at a feast.

This conflict is more about colonialism and extreme discrimination than language, though the Kurds do speak their own tongue. There is also a Kurdish separatist conflict in Iran, but I don’t know much about the history of the Iranian Kurds.

There is also an Assyrian separatist movement in Iraq and possibly in Syria. The movement is unarmed. The Assyrians have been horribly persecuted by Arab nationalist racists in the region, in part because they are Christians. They have been targeted by Islamo-Nazis in Iraq during this Iraq War with a ferocity that can only be described as genocidal.

The Kurds have long persecuted the Assyrians in Iraqi Kurdistan. There have been regular homicides of Assyrians in the north, up around the Mosul region. This is just related to the general way that Muslims treat Christian minorities in many Muslim states – they persecute them and even kill them. There is also a lot of land theft going on.

While the Kurdish struggle is worthwhile, it is becoming infected with the usual nationalist evil that afflicts all ethnic nationalism. This results in everyone who is not a Kurdish Sunni Muslim being subjected to varying degrees of persecution, disenfranchisement and discrimination. It’s a nasty part of the world.

In Syria, the Assyrians live up near the Turkish and Iraqi borders. Arab nationalist racists have been stealing their land for decades now and relocating the Assyrians to model villages, where they languish in poverty. Assad’s regime is not so secular and progressive as one might suspect.

There is a separatist conflict in Bougainville in New Guinea. I am sure that many different tongues are spoken on that island, as there are 800 different tongues spoken in Papua New Guinea. The conflict is rooted in the fact that Bougainville is rich in copper, but almost all of this wealth is stolen by Papua New Guinea and US multinationals, so the Bougainville people see little of it. Language has little or nothing to do with it.

There are separatist movements in the Ahwaz and Balochistan regions of Iran, along with the aforementioned Kurdish movement. It is true that different languages are spoken in these regions, but that has little to do with the conflict.

Arabic is spoken in Khuzestan, the land of the Iranian Arabs. This land has been part of Persia for around 2,000 years as the former land of Elam. The Arabs complain that they are treated poorly by the Persians, and that they get little revenue to their region even though they are sitting on a vast puddle of oil and natural gas.

Iran should not be expected to part with this land, as it is the source of much of their oil and gas wealth. Many or most Iranians speak Arabic anyway, so there is not much of a language issue. Further, Arab culture is promoted by the Islamist regime even at the expense of Iranian culture, much to the chagrin of Iranian nationalists.

The Ahwaz have been and are being exploited by viciously racist Arab nationalists in Iraq, and also by US imperialism, and most particularly lately, British imperialism, as the British never seem to have given up the colonial habit. This conflict is not about language at all. Most Ahwaz don’t even want to separate anyway; they just want to be treated like humans by the Iranians.

Many of Iran’s

There is a separatist movement in Iran to split off Iranian Azerbaijan and merge it with Azerbaijan proper. This movement probably has little to do with language and more to do with just irredentism. The movement is not going to go very far because most Iranian Azeris do not support it.

Iranian Azeris actually form a ruling class in Iran and occupy most of the positions of power in the government. They also control a lot of the business sector and seem to have a higher income than other Iranians. This movement has been co-opted by pan-Turkish fascists for opportunistic reasons, but it’s not really going anywhere. The CIA is now cynically trying to stir it up with little success. The movement is peaceful.

There is a Baloch insurgency in Pakistan, but language has little to do with it. These fiercely independent people sit on top of a very rich land which is ruthlessly exploited by Punjabis from the north. They get little or no return from this natural gas wealth. Further, this region never really consented to being included in the Pakistani state that was carved willy-nilly out of India in 1947.

It is true that there are regions in the Caucasus that are rebelling against Russia. Given the brutal and bloody history of Russian imperial colonization of this region and the near-continuous rebellious state of the Muslims resident there, one wants to say they are rebelling against Imperial Russia.

Chechnya is the worst case, but Tuva reserves the right to split away, but this is rooted in their prior history as an independent state within the USSR (Tell me how that works?) for two decades until 1944, when Stalin reconquered it as a result of the conflict with the Nazis. The Tuvans accepted peacefully.

Yes, the Tuvans speak a different tongue, but so do all of the Siberian nations, and most of those are still with Russia. Language has little to do with the Tuvan matter.

There is also separatism in the Bashkir Republic and Adygea in Russia. These have not really gone anywhere. Only 2 Adygea speak Circassian, and they see themselves as overrun by Russian-speaking immigrants. This conflict may have something to do with language. The Adygean conflict is also peripherally related the pan-Caucasian struggle above.

In the Bashkir Republic, the problem is more one of a different religion – Islam, as most Bashkirs are Muslim. It is not known to what degree language has played in the struggle, but it may be a factor. The Bashkirs also see themselves as overrun by Russian-speaking immigrants. It is dubious that the Bashkirs will be able to split off, as the result will be a separate nation surrounded on all sides by Russia.

The Adygean, Tuvan and Bashkir struggles are all peaceful.

The conflict in Georgia is complex. A province called Abkhazia has split off and formed their own de facto state, which has been supported with extreme cynicism by up and coming imperialist Russia, the same clown state that just threatened to go to war to defend the territorial integrity of their genocidal Serbian buddies. South Ossetia has also split off and wants to join Russia.

Both of these reasonable acts prompted horrible and insane wars as Georgia sought to preserve its territorial integrity, though it has scarcely been a state since 1990, and neither territory ever consented to being part of Georgia.

The Ossetians and Abkhazians do speak separate languages, and I am not certain why they want to break away, but I do not think that language has much to do with it. All parties to these conflicts are nations in rebellion announced that they were not part of the deal.

Bloody rebellions have gone on ever since, and language has little or nothing to do with any of them. They are situated instead on the illegitimacy of not only the borders of the Burmese state, but of the state itself.

Thailand does have a separatist movement, but it is Islamic. They had a separate state down there until the early 1800’s when they were apparently conquered by Thais. I believe they do speak a different language down there, but it is not much different from Thai, and I don’t think language has anything to do with this conflict.

There is a conflict in the Philippines that is much like the one in Thailand. Muslims in Mindanao have never accepted Christian rule from Manila and are in open arms against the state. Yes, they speak different languages down in Mindanao, but they also speak Tagalog, the language of the land.

This just a war of Muslims seceding because they refuse to be ruled by infidels. Besides, this region has a long history of independence, de facto and otherwise, from the state. The Moro insurgency has little to nothing to do with language.

There are separatist conflicts in Indonesia. The one in Aceh seems to have petered out. Aceh never agreed to join the fake state of Indonesia that was carved out of the Dutch East Indies when the Dutch left in 1949.

West Papua is a colony of Indonesia. It was invaded by Indonesia with the full support of US imperialism in 1965. The Indonesians then commenced to murder 100,000 Papuans over the next 40 years. There are many languages spoken in West Papua, but that has nothing to do with the conflict. West Papuans are a racially distinct people divided into vast numbers of tribes, each with a separate culture.

They have no connection racially or culturally with the rest of Indonesia and do not wish to be part of the state. They were not a part of the state when it was declared in 1949 and were only incorporated after an Indonesian invasion of their land in 1965. Subsequently, Indonesia has planted lots of settler-colonists in West Papua.

There is also a conflict in the South Moluccas , but it has more to do with religion than anything else, since there is a large number of Christians in this area. The South Moluccans were always reluctant to become a part of the new fake Indonesian state that emerged after independence anyway, and I believe there was some fighting for a while there. The South Moluccan struggle has generally been peaceful ever since.

Indonesia is the Israel of Southeast Asia, a settler-colonial state. The only difference is that the Indonesians are vastly more murderous and cruel than the Israelis.

There are conflicts in Tibet and East Turkestan in China. In the case of Tibet, this is a colony of China that China has no jurisdiction over. The East Turkestan fight is another case of Muslims rebelling against infidel rule. Yes, different languages are spoken here, but this is the case all over China.

Language is involved in the East Turkestan conflict in that Chinese have seriously repressed the Uighur language, but I don’t think it plays much role in Tibet.

There is also a separatist movement in Inner Mongolia in China. I do not think that language has much to do with this, and I believe that China’s claim to Inner Mongolia may be somewhat dubious. This movement is unarmed and not very organized.

There are conflicts all over India, but they don’t have much to do with language.

The Kashmir conflict is not about language but instead is rooted in the nature of the partition of India after the British left in 1947. 9

The UN quickly ruled that Kashmir had to be granted a vote in its future, but this vote was never allowed by India. As such, India is another world-leading rogue and scofflaw state on a par with Israel and Indonesia. Now the Kashmir mess has been complicated by the larger conflict between India and Pakistan, and until that is all sorted out, there will be no resolution to this mess.

Obviously India has no right whatsoever to rule this area, and the Kashmir cause ought to be taken up by all progressives the same way that the Palestinian one is.

There are many conflicts in the northeast, where most of the people are Asians who are racially, often religiously and certainly culturally distinct from the rest of Indians.

None of these regions agreed to join India when India, the biggest fake state that has ever existed, was carved out of 5,000 separate princely states in 1947. Each of these states had the right to decide its own future to be a part of India or not. As it turned out, India just annexed the vast majority of them and quickly invaded the few that said no.

“Bharat India”, as Indian nationalist fools call it, as a state, is one of the silliest concepts around. India has no jurisdiction over any of those parts of India in separatist rebellion, if you ask me. Language has little to do with these conflicts.

Over 800 languages are spoken in India anyway, each state has its own language, and most regions are not in rebellion over this. Multilingualism with English and Hindi to cement it together has worked just fine in most of India.

Sri Lanka’s conflict does involve language, but more importantly it involves centuries of extreme discrimination by ruling Buddhist Sinhalese against minority Hindu Tamils. Don’t treat your minorities like crap, and maybe they will not take up arms against you.

The rebellion in the Basque country of Spain and France is about language, as is Catalonian nationalism.

IRA Irish nationalism and the Scottish and Welsh independence movements have nothing to do with language, as most of these languages are not in good shape anyway.

The Corsicans are in rebellion against France, and language may play a role. There is an independence movement in Brittany in France also, and language seems to play a role here, or at least the desire to revive the language, which seems to be dying.

There is a possibility that Belgium may split into Flanders and Wallonia, and language does play a huge role in this conflict. One group speaks French and the other Dutch.

There is a movement in Scania, a part of Sweden, to split away from Sweden. Language seems to have nothing to do with it.

There is a Hungarian separatist movement, or actually, a national reunification or pan-Hungarian movement, in Romania. It isn’t going anywhere, and it unlikely to succeed. Hungarians in Romania have not been treated well and are a large segment of the population. This fact probably drives the separatism more than language.

There are many other small conflicts in Europe that I chose not to go into due to limitations on time and the fact that I am getting tired of writing this post! Perhaps I can deal with them at a later time. Language definitely plays a role in almost all of these conflicts. None of them are violent though.

To say that there are separatists in French Polynesia is not correct. This is an anti-colonial movement that deserves the support of anti-colonial activists the world over. The entire world, evidenced by the UN itself, has rejected colonialism. Only France, the UK and the US retain colonies. That right there is notable, as all three are clearly imperialist countries. In this modern age, the value of retaining colonies is dubious.

These days, colonizers pour more money into colonies than they get out of them. France probably keeps Polynesia due to colonial pride and also as a place to test nuclear weapons and maintain military bases. As the era of French imperialism on a grand scale has clearly passed, France needs to renounce its fantasies of being a glorious imperial power along with its anachronistic colonies.

Yes, there is a Mapuche separatist movement in Chile, but it is not going anywhere soon, or ever.

It has little to do with language. The Mapudungan language is not even in very good shape, and the leaders of this movement are a bunch of morons. Microsoft recently unveiled a Mapudungan language version of Microsoft Windows. You would think that the Mapuche would be ecstatic. Not so! They were furious. Why? Oh, I forget. Some Identity Politics madness.

This movement has everything to do with the history of Chile. Like Argentina and Uruguay, Chile was one of the Spanish colonies that was settled en masse late. For centuries, a small colonial bastion battled the brave Mapuche warriors, but were held at bay by this skilled and militaristic tribe.

Finally, in the late 1800’s, a fanatical and genocidal war was waged on the Mapuche in one of those wonderful “national reunification” missions so popular in the 1800’s (recall Italy’s wars of national reunification around this same time). By the 1870’s, the Mapuche were defeated and suffered a devastating loss of life.

Yet all those centuries of only a few Spanish colonists and lots of Indians had made their mark, and at least 7

Because they held out so long and so many of them survived, they are one of the most militant Amerindian groups in the Americas. They are an interesting people, light-skinned and attractive, though a left-wing Chilean I knew used to chortle about how hideously ugly they were.

Hawaiian separatism is another movement that has a lot to do with colonialism and imperialism and little to do with language. The Hawaiian language, despite some notable recent successes, is not in very good shape. The Hawaiian independence movement offers nothing to non-Hawaiians (I guess only native Hawaiians get to be citizens!) and is doomed to fail.

Hawaiians are about 2

There are separatists in the Chittagong Hill Tracts of Bangladesh, but I doubt that language has much to do with it. Like the myriad other separatist struggles in the NE of India, these people are ethnically Asians and as such are not the same ethnicity as the Caucasians who make up the vast majority of the population of this wreck of a state.

This is another conflict that is rooted in a newly independent fake state. The Chittagong Hill Tracts were incorporated into Bangladesh after its independence from Pakistan in 1971. As a fake new state, the peoples of Bangladesh had a right to be consulted on whether or not they wished to be a part of it. The CHT peoples immediately said that they wanted no part of this new state.

At partition, the population was 98.

I don’t know much about the separatist struggle of the Moi in Vietnam, but I think it is more a movement for autonomy than anything else. The Moi are Montagnards and have probably suffered discrimination at the hands of the state along with the rest of the Montagnards.

Zanzibar separatism in Tanzania seems to have nothing whatsoever to do with language, but has a lot more to do with geography. Zanzibar is a nice island off the coast of Tanzania which probably wants nothing to do with the mess of a Tanzanian state.

The conflict also has a lot to do with race. Most residents of Zanzibar are either Arabs or descendants of unions between Arabs and Africans. In particular, they deny that they are Black Africans. I bet that is the root of the conflict right there.

There were some Talysh separatists in Azerbaijan a while back, but the movement seems to be over. I am not sure what was driving them, but language doesn’t seem to have been a big part of it. Just another case of new members of a fake new state refusing to go along for the ride.

There were some Gagauz separatists in Moldova a while back, but the movement appears to have died down. Language does seem to have played a role here, as the Gagauz speak a Turkic tongue totally unrelated to the Romance-speaking Moldovans.

Realistically, it’s just another case of a fake new state emerging and some members of the new state saying they don’t want to be a part of it, and the leaders of the fake new state suddenly invoking inviolability of borders in a state with no history!

In summary, as we saw above, once we get into Europe, language does play a greater role in separatist conflict, but most of these European conflicts are not violent. In the rest of the world, language plays little to no role in the vast majority of separatist conflicts.

The paranoid and frankly fascist notion voiced by rightwing nationalists the world over that any linguistic diversity in the world within states must be crushed as it will inevitably lead to separatism at best or armed separatism at worst is not supported by the facts.

IQ and Crime in the US Redux

Repost from the old site. This is follow-up to an earlier post – Black Crime and Intelligence – An Intrepid Investigation. No matter how much Leftists and liberals deny it, there are clear differences in racial crime rates in the US. US Hispanics and Blacks have higher crime rates than Whites in the US in the same way that Asians have lower rates. It is neither controversial nor racist to report on this observable fact. The usual Left explanation for elevated Hispanic and Black crime rates is poverty, lack of opportunity, unemployment, low rates of educational attainment, lack of government investment and poor schools in poor Black and Hispanic neighborhoods. The general rationale behind all of these is said to endemic White structural racism and discrimination against Blacks and Hispanics. Another argument is that Blacks and Hispanics do not have elevated crime rates – it is only that racist police racially profile Blacks and Hispanics to stop and search them more often, resulting in higher arrest rates, while Whites who are just as criminal are let off the hook. These appealing arguments are becoming harder and harder to sustain in the face of new evidence and rapidly decreasing White racism in US society. This decline has occurred in tandem with harsh penalties – social, occupational and monetary – against Whites who discriminate against non-Whites, continuing affirmative action programs, quotas and goals, judicial mandates for ethnically diverse schools and workforces, etc. All of this has resulted in a White population whose recent thinking has been molded by anti-racist discourse and who consciously try to avoid overt anti-White discrimination and even bigotry most of the time. This is actually a good thing. Each and every human being should be evaluated and treated on their individual merits or demerits, race be damned. And, regarding crime, the judicial system should be fair with regard to suspects and arrestees. One problem in getting a handle on racial differences in crime rates is that it has been very difficult to find good ethnic breakdowns of US crime rates, mostly because law enforcement agencies usually refuse to count Hispanic offenders at all or in any rational way. The Color of Crime, a report by the frankly racist New Century Foundation, is nevertheless an excellent document that has managed to dredge up some good figures for Hispanic, American Indian and Pacific Islander (in the US, they are about 5 Samoans and Hawaiians are Polynesians, but Chamorros are Micronesians. Hawaiians are well-known to have an elevated crime rate in Hawaii. For instance, Hawaii has the highest rate of theft, larceny and property crime of any state. It is a good guess that much of this stealing is being done by native Hawaiians. In (independent) Western Samoa itself, recent reports describe a over-represented in juvenile hall in San Francisco, and across the bay in Alameda County, Samoans have a higher crime rate than Hispanics. And in Micronesia, on Guam at least, the crime rate has gone through the roof since the 1960’s, whereas previously it was quite low. The breakdown of the nuclear family and the introduction of a money-based economy has been blamed for the crime explosion on Guam. Saipan is also now reported to have a high crime, and even murder, rate. The reasons are not known. It has been idiotically bashed all over the Left as “racist”. Here is a typical argument, this one from Wikipedia:

One New Century Foundation’s publication, The Color of Crime, makes various claims about the relationship between crime and race. The publication concludes that black people are more dangerous than white people, just as “young people are more dangerous than old people” and “men are more dangerous than women.” It claims that is logical to take precautions around black people.

The SPLC has led attacks against the report authored by the execrable Heidi Weiss, leader of an attack force against the fine scholar Kevin MacDonald. The attacks by Tim Wise on ZNet are quite sophisticated. An excellent rebuttal of many of Wise’s main points can be found on Global Politician here. Bottom line is that Wise appears to be disputing what seems obvious to most any non-Leftist with a brain: Black people have a dramatically elevated crime rate, and one is more likely to be victimized by Blacks than by Whites, no matter what one’s race is. Furthermore, Wise’s characterizing of Jared Taylor as a “White Supremacist” is as problematic as calling 9 Wise is an anti-racist activist. I am an anti-racist too, but facts are facts. Despite the fact that The Century Foundation authored the report, The Color of Crime is excellent, and attacks on the report do not do it service. Those opposed to the report are asked to logically rebut its arguments or hold their tongues. The best figures are towards the middle of the report. Of most interest are the overall Hispanic and Black crime rates. The report states that the Black crime rate is 7.4 times the White rate, the Hispanic rate is 2.9 times the White rate and the Indian and Hawaiian rates are about 2 times the White rate. From another study, Masking the Divide, by the National Center on Institutions and Alternatives (actually a liberal think tank), the figures are a bit different: the Black crime rate is 9.1 times the White crime rate and the Hispanic crime rate is 3.7 times the White crime rate. Combining the two reports, we get a Black crime rate 8.2 times the White rate and an Hispanic crime rate 3.3 times the White rate. The Color of Crime found that poverty, unemployment and lack of education add little to the Black and Hispanic crime rate differentials compared to the White rate – that is, when Whites, Blacks and Hispanics all live in poverty, have the same low educational variables and the same unemployment rates, the differential between Blacks and Hispanics as opposed to Whites remains pretty much the same. The report also effectively deals with familiar complaints from the Left that the Black crime rate is so high because police selectively target Blacks for arrest while ignoring White criminals. A careful examination of the data in the report, shows that, actually, looking at the whole picture, if anything, the system is somewhat prejudiced in favor of Blacks and against Whites. There is a suggestion that Blacks are actually underrepresented, and Whites, overrepresented, in the nation’s prison population as compared to their actual crime rates. Hence, prejudice and discrimination does not appear to be a significant factor in Black crime rates. Further, Blacks are much more likely to target Whites as crime victims than vice versa. An incredible anecdote: In a 3-year period in the US, there were 9,000 cases of group Black on White sexual assaults – about 10 per day. In that same 3-year period, Whites, with a 4.5 times greater population, committed exactly zero group sexual assaults on Blacks. That figure alone is simply stunning. The Left loves to talk about hate crimes, but the only hate crimes they are interested in are White hate crimes against non-Whites. The report makes it quite clear that Blacks are much more likely to commit hate crimes against Whites than vice versa. What is fascinating is that the media plays up White on Black hate crimes for weeks on end as the crimes of the century, while Black on White hate crimes are met with deafening silence. That right there would seem to give the lie to the notion that the US media is hopelessly prejudiced against Blacks and in favor of Whites. If anything, the opposite seems to be the case. I have no idea why Whites are so much less likely to commit crimes than Blacks or Hispanics, or even why the lesser differential between Whites and Amerindians and Hawaiians exists, nor why Asians commit crimes at dramatically lower rates than Whites. Some will talk about genes and others about culture. Lining up IQ with crime rates seems entirely logical to me. Groups with lower average IQ’s should commit more crimes than those with higher IQ’s on an ascending linear scale. Unfortunately, the results do not pan out very well. Let us look at some racial IQ scores followed by racial crime rates in the US:

IQ scores:
East Asians:1    106 (link)
Whites:          103 (link)
Hispanics:       89 (link)
American Indians 87 (link)
Blacks           85 (link)
Polynesians      85 (link, link and link).
Crime rates:
Asians:      7
Whites:      Baseline
Amerindians: 10
Polynesians: 10
Hispanics:   23
Blacks:      72

The racial IQ scores and racial crime rates do not line up very well; there are some correlations, but there are also some problems. The small difference between East Asian and White IQ’s in the US would not seem adequate to explain an Asian crime rate that is a mere 2 The Hispanic crime rate is 6 In these cases, there is absolutely no correlation whatsoever between IQ and crime. There is a modest correlation between crime and IQ between Whites, Blacks and Hispanics, but the differences are completely out of sync with what we would expect merely based on IQ. In particular, the Black and Hispanic crime rates are far higher than expected by IQ compared to Whites2 (especially looking at the Polynesian and Amerindian figures), and the Black crime rate that is 2.5 times higher than the Hispanic rate is dramatically higher than expected by IQ compared with Hispanics. Furthermore, we can completely rule out IQ-crime links in Hispanic mestizos . How is it that Amerindians have a crime rate 2 times that of Whites, yet White-Amerindian mixed race people (Mestizos with an average of only 1/3 Indian blood and probably a good amount of heterosis) have a crime rate of 3.3 times that of Whites? That makes no sense whatsoever. One would expect White-Amerindian mixed-race US Mestizos to have a crime rate median between Whites and Amerindians and probably closer to Whites, say 1.35 times the White rate, considering that Mexicans and Chicanos in the US are about 6 Also, from 1960-1995, the Flynn Effect3 has been causing steadily increasing IQ’s in Americans of all ages and ethnic groups. During this period, the US population increased its IQ by 9 points. At the same time, crime exploded from 1960-1980 and has continued at a very high level ever since. How is it that a steadily rising US IQ has coincided with a skyrocketing crime rate? The Flynn Effect has had its most noticeable effects at the lowest end of the IQ range – precisely the people that are most likely to commit crimes. Nevertheless, wild crime increases occurred in tandem with a progressive loss of those very people most likely to commit crimes – those with the very lowest IQ’s. All of this seems to indicate that whatever in God’s name is causing racial differentials in US crime rates, IQ does not seem to play a huge role. Perhaps other biological factors could be involved, but that seems dubious. For instance, there are recent suggestions that Polynesians (the study looked at Maoris) may be predisposed to violence due high rates of an a gene that codes for low levels of a component – MAO inhibitor – that breaks down neurotransmitters in the brain associated with violent and impulsive behavior. With lower levels of the MAO inhibitor, Polynesians have higher levels of catecholamines that tend to cause violent and aggressive behaviors. It is likely that Polynesians selected for aggression during their colonization of the Pacific Islands. Without an aggressive temperament, they may not have been able to undertake mad, near-suicidal journeys on boats to colonize those islands in the first place. Once on the islands, individual tribes of South Sea Islanders, especially on Fiji and New Zealand, were continuously locked in the most horrible tribal warfare with most of their neighbors, in addition to having downright brutal and vicious societies of their own. No evidence has yet been presented of a Black or Mestizo genetic propensity to violence. How is it then that the Polynesian Polynesians, with their low rates of MAO-inhibition, have a dramatically lower crime rate than Blacks and Hispanics, who have no provable genetic links to crime? Very well then. Having disposed of biological arguments, let us move along. I am inclined to fall back on the old environmental standby – culture. Even if poverty, lack of education and unemployment have little to do with high Black and Hispanic crime rates and the role IQ is not dramatic either, there is yet another explanation: There is a possibility that in recent years, both Blacks and Hispanics have developed an underclass culture that is simply criminogenic in and of itself. The hows and whys of the development of this underclass can be debated at length, but it’s existence seems uncontroversial, and whatever caused this sick culture, IQ or race itself do not seem to be at work. See this website, Brown Pride , for an example of a depraved, wicked and amoral subculture operating in the Hispanic underclass. This Black and Hispanic underclass contrasts with large numbers of Blacks and Hispanics who have “made it”, assimilated to proper US society, are employed and out of poverty, and have relatively low crime rates. 1. The only data available for Asian IQ’s in the US are for East Asians. This group logically includes Koreans, Chinese, Japanese, Ainu, Taiwanese, Mongolians, Tibetans, Hmong, Mien and some smaller groups, but we do not know if all these groups were included. Studies in the US usually focus on the first three groups. It is quite difficult to draw a line showing where “East Asians” end and “Southeast Asians” begin. 2. Let us suppose a linear relationship between Hispanic and White IQ’s and crime rates. Extrapolating that to Black IQ, we should get a Black crime rate 4.9 times higher than the White rate; instead the rate is 8.2 times higher. Assuming a linear relationship between Black and White IQ’s and crime rates, we should get an Hispanic rate that is 5.4 times the White rate; instead it is 3.3 times the White rate. Differentials between White, Hispanic and Black rates alone cannot be fully explained by IQ. Either the Black rate is higher than expected, or the Hispanic rate is lower, or both. 3. The Flynn Effect has been subjected to a lot of criticism, typically emanating from those White Nationalists who refuse to believe that anyone, especially the Blacks and Browns they dislike, is getting smarter. A number of arguments have been put forth, one of the most powerful of which is that the Flynn Effect does not show an increase in intelligence; it just shows that people are getting better at taking tests. Yet the Flynn Effect shows up as early as 4 years old. One wonders just how many rigorous tests the average 4 yr old has been subjected to? Furthermore, Flynn himself presents some interesting arguments that cast doubt on the test sophistication argument. Furthermore, in dismissing the Flynn Effect as simply measuring “some abstract test-taking ability”, these same detractors pour cold water on IQ tests themselves, the results of which they so cherish, as they show the delightful 10 and 15 point gaps between Whites and Browns and Blacks respectively. The consensus now is that test-taking skills cannot explain the Flynn Effect. Another argument is that the Flynn Effect is having little effect on “g”, a hypothesized, supposedly heavily genetic or biological factor of purported pure, raw intelligence. However, the Flynn Effect is greatest on the most heavily loaded g tests, and much less on the least g-loaded tests. Either “g” means nothing, or “g” is also increasing. Note that there is good evidence that “g” is in fact increasing, and a good theory is that it is related to improved nutrition. More evidence linking nutrition to IQ is found in studies linking IQ with micronutrient levels, namely iron , in the blood. This is because height has been increasing prime driver of the Flynn Effect. Heterosis has supposedly been increasing in modern society as more isolated, rural and ethnocentric populations move to urban areas and have children with those outside their ethnic group. But Flynn himself completely pours cold water on the heterosis theory. A very long (24 pp.) discussion about whether or not the Flynn Effect is valid and what it is measuring is here. The American Scientist also took a look at the subject in a much-quoted article. Steve Sailer wraps it up in a recent post, suggesting that the Flynn Effect shows people are definitely getting smarter, but only in certain ways. Sailer is not even really a White Nationalist, as he advocates “citizenism” as opposed to ethnic ethnocentrism. This is close to the universalism advocated by this blog. His site is always interesting, and it worth a read.

Cultural Anthropology and Physics Envy

Repost from the old site. A Christmas Day New York Times article by George Johnson, A Question of Blame When Societies Fall, has elicited quite a bit of comment in the blogosphere. The article concerns Jared Diamond, anthropologist and popular author of two recent books on cultures, Guns, Germs and Steel and Collapse: How Societies Choose to Fail or Succeed. The first deals with why societies succeed, and the second deals with why societies fail. First of all, I have read neither book, but I did read parts of Collapse, specifically the chapter on the Rwanda genocide. Diamond placed the blame for the genocide on a logical Malthusian theory that population had outstripped food supply which resulted in massacre to reduce the human population so there would once again be enough food and land to go around. It seemed reasonable at the time, and it still does now. Other than that, I have not read a lot of Diamond. He did some good work on the Proto Indo-European homeland though, which he logically places in the Southern Ukraine. The article discusses how the politically correct have rendered cultural anthropology into something pretty silly these days. This state of affairs was a culmination of a series of events in the history of anthropological theory over the past century. In the first half of the 1900’s, there was still a trend in anthropology, the Great Chain of Being, to see European culture as the pinnacle and to judge all cultures in relation to how far they had climbed up the European ladder. At the same time, Franz Boas and Margaret Mead were working at cross-purposes to the implied White Supremacism of the Great Chain of Being. racist voodoo doll for the PC crowd to stick pins in. Sigh. Steve Sailer weighs in, defending Diamond, and GNXP tosses out a nearly incomprehensible post about Johnson’s piece. In GNXP‘s post and in the long and equally difficult comments section, GNXP authors and commenters thrash away at cultural anthropology. For examples of the sort of stuff that gets their goat, see these links here, here , GNXP comments thread Robert F. G. Spier, who had done his PhD dissertation on the tribe wanted to know what the tribe had thought of his work. I told him they had not even read it, and to tell the truth, many tribal members were hostile to him, as they were to all anthropologists. He was crushed, but he said, cynically, that he understood. Just to show you what we are up against. Now, with all the hostility these Indians have towards the well-meaning anthros of the past, you can see how we need to tread carefully around our informants. Our rep is bad enough as it is. It’s painfully important to show love and compassion towards the people that we study. In the course of my work, I read through all of the anthropological data assembled by the anthros of the past. There was a ton of great info in there. When I presented my findings to to top Indians in order to turn the work into a book – an ethnography of the tribe, the whole project was cruelly shot down. The elders had created a myth whereby they had outsmarted the evil White anthros by telling them a pack of lies, thereby getting back at them and thwarting their whole wicked Whitey project. All the anthropological work was contaminated. Even if it were not all lies, we could not tell where the lies began and the truth ended. Not one word could be written. The project was shelved; I was crushed, angry, embittered and cynical, yet with my background in psychology, I sadly understood the defenses working behind the Indians’ views. At this point, my project became a scientific one. Was it actually true that the Indians had told the anthros a pack of lies to get one over on the evil White man? I worked on this question for months (while doing many other things). I read a lot more material and talked to anthropologists all over the country. I read and re-read the materials and compared them to each other. My hypothesis was: No, the Indians had not lied to the anthros. This hypothesis had to be rejected. There were clearly cases of lying, but they were easily spotted and isolated. I fleshed out most of them and just accepted the rest as the best truth we could find. The various ethnologies by anthros trotting through every couple decades lined up extremely well. The few questions that the Indians questioned so ferociously – “Did the Indians eat rattlesnakes, gopher snakes and skunks?” was one – were identified as painfully obvious cases of psychological defenses. Nowadays, the Indians think eating skunks is terrible, as skunks stink. The meat doesn’t stink, but it is oily yet edible. The aboriginal Indians may well have eaten skunks, but probably not often. We need to consider that aboriginal Indians probably readily ate any decent-tasting small animal that they could easily capture and kill. Skunks are easy to kill, and the meat is ok enough to eat if you are hungry. Modern Indians recoil at the idea of eating gopher snakes and rattlesnakes, as one lives in the dirt and “tastes dirty”, and the other is poisonous. I concluded that both snakes were eaten, and that gopher snakes do not taste dirty, as this is illogical thinking based on the notion that if something lives in the dirt it must taste like the dirt. There were other empirical questions: What was the religion of the Indians? Nowadays, the local Indians were passionate Christians, and believed in something called the Great Spirit, the Great Creator, or the Creator. But was that an aboriginal belief? Once again, the question lingered over months of intensive research, hypothesis-testing and scientific back and forths. I finally concluded that the aboriginal Indians were animists for whom the world, and everything in it, was alive with electric energy. The rocks, the trees, everything…a life force flowed through it all. The Indians used various magical items to tap into this magical world of spirits. Curiously, animism is not incompatible with modern science. As particle physics says that we are all part of everything else, and any two particles in contact will tend to spin together for the rest of their existence, there is a spinning and buzzing subatomic tapestry that links us all together as one. My body does not end where yours begins, and I am still connected to my ex-girlfriend Tracy from 1978, if she is still alive, as our particles continue to spin in tandem. When an Indian died, a ceremony was held to see the spirit off to the Land of the Dead, which lay to the West. This ceremony was observed by Edward Curtis in 1878, 28 years after major contact, so it was probably aboriginal. The aboriginal Indian God was described to me by a fellow anthropologist, Sylvia Broadbent, as a Deus Obtusa, or Lazy God . It was not important at all in their lives, but it did create the world, after which it did not do much of anything, except perhaps every once in a while when it got off its ass to yawn and intervene trivially in our affairs a bit before heading back to the cosmic bong hits. I believe that the Great Creator belief of the Plains diffused out as a general “Indian” belief in God, and rapidly Christianizing Indians all over the US picked up on it and adapted it for their own. The reason for this diffusion was the Christianization of the Indians and their exposure to the omniscient and omnipresent God of Christianity. In order to adopt this new Christian God to the Indian World, the Great Creator concept was adopted via cultural diffusion from Plains tribes. At this point, most US Indians are passionate Christians, and most will insist that they always believed in a “Great Creator”. If you dispute this, you ask for a fight. The truth, I believe, is as described above. Along the same lines, some of the Indian stories I was working with were the characteristic myths of the California Indians, dealing with various animal Gods. These myths explained how various things came to be, how the Earth was created, how fire was discovered, etc. The myths date back to a time before there were people, when various animals, in the form of “Animal Gods”, and not the animals themselves as we now know them, roamed the Earth. This was the time of Stinkbug, Turtle, Coyote, Mountain Lion, Bear, Bobcat, Duck, and many other “Animal Gods”. I talked to a high-ranking Karuk Indian and asked him whether he actually believed all this stuff. He got very angry (as Indians often do when you challenge their beliefs) and insisted it was all literally true. Then I set off on a quest to see to what extent the California Indians had actually believed in these animal myths aboriginally. After a while, the best response I found came from a brilliant linguist named Sydney Lamb at Rice University, who told me that the aboriginal Indians didn’t really believe any of that stuff. Instead, those stories were more like the Saturday morning cartoons, or fairy tales you tell to little kids. What is curious is how stories that were aboriginally seen as “Saturday cartoons” have now been adopted as literal truth by much more scientific-minded modern Indians, and that these modern Indians also insist that this literal belief was also held aboriginally. There were other questions. The existence of a Yokuts tribe called the Dalinchi. The local elders passionately insisted that this was not a tribe, but was merely the name of a village, and got angry when I suggested otherwise. Looking through old mission records, a linguist friend of mine found Yokuts Indians who gave their tribe as Dalinchi. They probably would not have done so if that was only a village name. The existence of a Yokuts tribe called Dumna was questioned, and locals stated that it did not exist, in part because cynically, the locals wished to claim Dumna land as their own, mostly so they could build a casino on it. There was a lot of anthropological work on the Dumna, especially a great book by Frank Latta, but most crucially once again, my linguist professor friend found old mission records where Indians gave their tribe as Dumna. The local Indians asked me to draw a map of tribal boundaries. Between other work, I spent a few months on this, poring over all sorts of maps, new and old, and old ethnologies and reports. I eventually mapped out a tentative boundary for the tribe. As with most California tribes in this area, it didn’t go very far, and it didn’t go down to the San Joaquin River where they wanted me to draw the line. Close? Yes, but not to the river. Why did they want me to draw the line to the river? So they could build a casino there! The tribe got angry at my conclusions as I had discovered the “wrong facts”, and for a bit it seemed my job was on the line. I insisted that I was a scientist, and scientifically, I could not compromise by scientific ethics for a political agenda. They seemed to accept the basic morality of my stubborn stand, and backed down. The various empirical questions that I dealt with in the course of my work as a cultural anthropologist are bolded above. I do resent GNXP and to a much lesser extent Sailer (who is mostly just guilty of ignorance and thinking in the same way one “skims” a book) saying that cultural anthropology is not a science, that the scientific method is not used, that we make no hypotheses, nor do we test them, nor we do we make tentative conclusions that we continually readjust in the face of new evidence. I defy any of the arrogant hard science types in Robert LindsayPosted on Categories Africa, Americas, Amerindians, Anthropology, Anti-Racism, Blacks, California, Christianity, Civil Rights, Crime, Cultural, Culture, Europe, Europeans, Genetics, History, Intelligence, Left, Linguistics, North America, Pacific, Polynesia, Psychology, Race Realism, Race/Ethnicity, Racism, Regional, Religion, Reposts From The Old Site, Scholarship, Science, Ukraine, USA, Useless Western Left, West, Whites3 Comments on Cultural Anthropology and Physics Envy

There Be Cannibals!

Repost from the old site. My understanding of cannibalism is not good. It’s well-known that starving people in just about any society will eat their own dead. Clearly, the Anasazi Indians of Arizona and New Mexico, ancestors of today’s Pueblo Indians, engaged in cannibalism during the 1300’s. I don’t care what the Indians say. Indian tribes are notorious liars when it comes to denying anything that makes them look bad. The cannibals and head-hunters of New Guinea are well-known, and some were said to continue to engage in the practice until the mid-1960’s. Cannibalism was well-known in other parts of the world, especially Polynesia and Fiji. It was legendary in New Guinea and widely practiced in Australia too. The cannibals of the Congo below were not the only ones in Africa, just some of the more notorious. There were also cannibals in the Brazilian Amazon and a few in North America here and there. But Polynesia, especially New Zealand, had some of the worst cannibals of all. A Maori wife of a chief killed in combat would offer herself to be killed and eaten by her enemies, becoming dinner to show her love for her husband. A Fijian husband’s power over his wife was such that he could kill her and eat her at any time for any or no reason at all. In some societies, people were eaten if they were loved. In Australia, people ate the corpses of their relatives and friends in order to pay tribute to their lives. In New Guinea, old folks, having a hard time straggling through life, were hanged from trees or killed in other ways, often by their own kids, in a big party with the whole village gathered around. After they were dead, they were chopped up and eaten. Beats mortgaging your house for Mom’s nursing home, eh? Smoking a fish is a good way of making it more flavorful, and logically it follows that it adds a little zest to roast human. Humans waiting to be eaten were “tenderized” in water or other liquids to make the flesh less beef jerky-like. Tribes from Africa to Polynesia went out on hunting parties, like armies of Jeffrey Dahmers, looking for human prey to kill and cook up. Although women definitely are better looking then men, some cannibals insist that we guys are more delectable. Others prized female flesh most of all and went to great woman-chasing lengths to obtain it. Dying in battle is bad enough if you are to be a meal afterwards, but being wounded and then hauled away to be served on the dinner table must have been a particular horror. Slaves were captured, kept in chains and horribly mistreated for long periods, knowing all the while that one day that would serve as a main course. What is interesting is that so many cannibal societies insist that Roast Human tastes great, even better than many or most domesticated or wild animals. One wonders why we taste so great. Did we evolve to be good eatin’? In many places, White explorers were told, “Of course we eat people! Don’t you?” One New Guinea tribe had a legend about how they became cannibals. One day the men went out hunting. They came back with some wild pigs and whatnot. The women berated them, “Is that all you can give us – that lousy stuff? The humiliated men, their masculinity at risk, figured that the women wanted people to eat, not some dirty animals. So they took off to a neighboring village and came back. They came back with humans to eat, the women danced all around and their manliness was intact. Biting off the nose of a corpse is pretty horrible, and cannibals deny that they do this. They only bite off the noses of those others kill, not those they kill themselves! They do have some class. If boiling a dead man’s heart is too much for you, just get your daughter to do it, and then drink the delicious juice. A rack of rib sounds pretty good, but would you eat it if it came from a seven year old girl? Now, I like pork myself, but “long pig” is said to be more delicate, and it never makes you so full you feel ill. We all like to get together with the family for Thanksgiving, but how about the New Guineans, a woman and her two daughters, who dug up the corpse of one of the daughter’s baby and consumed it? Gives a new meaning to three generations at the table for dinner, eh? The Dobudura in New Guinea liked to keep a fresh supply of meat on hand. So they would capture a man and keep him alive for up to a week, cutting off bits of his flesh any time they felt hungry. They used a plant medicine to keep the food supply from bleeding to death. When he is nearly dead, they would poke a hole in his skull and scoop the brains out with a spoon, brains being a major delicacy and all. One way to ensure a delicious meal is to roast a man while still alive, for the meat tastes better when prepared this way. Deboning a chicken makes for better eating, and humans may be similarly deboned. What to do with the giblets? Well, with human giblets, just give them to the kids, who roast them in the fire and eat them up. With the coming of “evil Western colonialist missionaries” all of this quaint “indigenous” cultural behavior was laid to rest once and for all, or so we thought (but see below). Many cultures became ashamed of their former cannibalism and refused to discuss it. The Aborigines were puzzled at why it had been outlawed. Why were we not allowed to eat our friends anymore, to have a party and say what a great guy he was? None of it made sense. I suppose the Cultural Leftists, in love with all cultures, wicked, sublime and in between, as long as they are not White and Christian or Jewish, want to resurrect all this delectable human-chomping. As the Congo War devolves, we are receiving reports that Congolese militias are once again reverting to old habits of cannibalism. In particular, they are killing the Pygmies (the Bantus have waged a long genocidal campaign against both Bushmen and Pygmies) and cooking them up for chow. Almost all roads in the Congo built by those evil colonialists are now in disrepair – not due to weather or abuse, that is normal. It is that in the Congo now, when a road falls apart, no one ever fixes it. Never. Ever. Hence, roads just pretty much do not exist. The apartheid Whites of Southern Africa, of paternalistic mind, always said that when the White man left Africa, Africans would “go back to the bush”, in every conceivable way. That’s not necessarily the case in all Africa. See an optimistic post about a disaster zone called Nigeria, and note the good economic growth the continent has been experiencing, with the sole exception of Zimbabwe, which is disgustingly tossed out by White racists as an exemplar of all of Africa. Yet in Congo, it appears that this depressing forecast is being borne out. Delicious quotes follow, from Troubled Heart of Africa: A History of the Congo. Check out the title – I suppose the anti-racists assume it must be “racist”, no? Dark continent, heart of darkness, the horror, the horror, and all that? Racists salivating over this post as an exemplar of “nigger innate savagery” be warned: cannibalism was not generalized over all of Africa. It was a cultural phenomenon primarily confined to the Congo, which then grew, strangely, in the 1800’s, to encompass more of the colony via cultural transmission.

For their part, the Malela were delighted by their diet of human flesh, describing it as “saltish in flavour, and requiring little condiment.” Unfortunately for their neighbors, their search for human flesh led to widespread slaughter. Edgerton, 85 But the Basongye, or Zappo Zaps as they were often known, sold slaves to their neighbors knowing that they would be eaten; they also ate their own dead. Soon after the end of the Arab War, they would work for the Free State and spread cannibalistic terror across the Congo. Other societies such as the Baluba, for example, ate the hearts of virtuous or brave people to gain their strength, but they also ate the bodies of criminals and slaves to prevent them from doing evil to their masters or haunting them. Ibid, 86 In some Congolese societies, people ate human flesh only occasionally to mark a particularly significant ritual occasion, but in other societies in the Congo, perhaps even a majority by the late nineteenth century, people ate human flesh whenever they could, saying it was far tastier than other meat and, perhaps surprisingly, that male human flesh tasted better than female. Persons to be eaten often had both of their arms and legs broken and were made to sit up to their necks in a stream for three days, a practice said to make their flesh more tender, before they were killed and cooked. Teeth filed to sharp points were widely thought by Europeans to be the mark of cannibals, but in some societies whose people actually were cannibals, teeth were not filed at all, and in others that did not practice cannibalism, people nevertheless filed their teeth to sharp points. As Sydney L. Hinde noted during the Arab War, the Batetela were such devoted cannibals that children actually killed and ate their parents “at the first sign of their decrepitude,” but they did not file their teeth. Ibid. In 1907, the Bankutu people were seen by a European traveler to hunt people for food as other Congolese hunted animals. They served human flesh in “little rolls like bacon.” As late as 1923, American traveler Hermann Norden reported that cannibalism was commonplace. One Congolese man reprovingly scolded him for not eating some human flesh when he was offered it: “You know the flesh of man tastes better than the flesh of a goat.” A Belgian companion of Norden’s admitted that he had probably been served human flesh and had eaten it unknowingly. In 1925, Hungarian anthropologist Emil Torday reported an encounter with a Muyanzi man who boasted about cooking human brains with a pinch of salt and red peppers, then dipping his bread in it. “Then he would smack his lips and run away like an imp.” Missionary and explorer A.L. Lloyd reported that when a European told a Bangwa tribesperson that eating human flesh was a “degrading habit,” the man answered, “Why degraded? You people eat sheep and cows and fowls, which are all animals of a far lower order, and we eat man, who is great and above all; it is you who are degraded.” Ibid, 86 While in the Congo, Livingstone saw human parts being cooked with bananas, and many other Europeans reported seeing cooked human remains lying around abandoned fires. British captain and medical officer Sydney L. Hinde, who would take part in the Free State’s war with the Arabs in 1892-93, reported an incident in which a Basongo chief asked a Belgian officer’s tent to cut the throat of a little slave girl he owned. He was cooking her when soldiers seized him. British adventurer Herbert E. Ward once asked a group of Congo tribespeople whether they ate human flesh. Their immediate answer was “Yes, don’t you?” Later, Ward witnessed cannibalism on numerous occasions and was often offered human flesh to eat. He recalled an occasion when a young Bangala slave was killed. Soon after, the chief’s son, a boy of sixteen or so, “nonchalantly” said, “That slave boy was very good eating – he was nice and fat.” Ibid, 88 Several European officers in the Force noted with a mixture of horror and approval that because Congolese on both sides of such battles cooked and ate all of the dead and wounded, burial parties were unnecessary and diseases were kept under control. Cannibalism had become so routine that one Force Publique officer admitted he had become quite “bland” about it.” Ibid, 100 At least a thousand Arabs were killed – then smoked and eaten. Ibid, 102 While some Free State officials were exploiting Congolese and others tried to care for them, a constant concern of these Europeans was cannibalism. It was not simply the eating of human flesh that repelled them, but that so many people were murdered expressly so that others might feast upon their bodies. Early in the 1660s, Englishmen Andrew Battell escaped the Portuguese who had enslaved him, to spend sixteen months among the Jaga people near the Congo’s Atlantic coast. He reported that they preferred human flesh to their own cattle. Later, as we have seen, healthy children were stabbed to death to provide a feast for their owners, and men were known to help sick coworkers “die,” then smoke their body parts for later consumption. Six Bangala men on the Stanley, a thirty-ton, stern-wheel steamer, were suspected by the ship’s captain of killing two crewmen who fell ill. They pleaded innocence, but smoked human body parts were found hidden in their lockers. Some men showed no restraint in their appetite for human flesh. When one of Gongo Lutete’s wives was killed in battle, his own men ate her. Enraged, Lutete ordered these men killed the next day and eaten. None of the Europeans were surprised that Africans on both sides of the war with the Arabs routinely cooked and ate not only the dead they found on the battlefield, but the wounded as well.” Ibid, 108

References

Edgerton, Robert B., The Troubled Heart of Africa: A History of the Congo. New York: St. Martin’s Press, 2002.  Harris, Marvin, Cannibals and Kings: The Origin of Cultures. Glasgow, 1978, p. 69. Hogg, Garry, Cannibalism and Human Sacrifice, quoting The Rev. James Chalmers, Life and Work in New Guinea. RTS, 1895. Lange, Algot, In the Amazon Jungle. Putnam, New York, 1912. MacGregor, Sir William, Foreword to Murray, Papua, or British New Guinea. Faber Unwin, 1912. Maynard, Dr. Felix & Dumas, Alexandre, The Whalers. Hutchinson, 1937. Métraux, Alfred, Easter Island. André Deutsch, 1957. Murray, J. H. P., Lieutenant-Governor and Chief Judicial Officer, “Papua”, Papua, or British New Guinea. Faber Unwin, 1912. Rice, A. P., in The American Antiquarian vol. XXXII, 1910. Seligmann, C. G., “South-eastern New Guinea”, in The Melanesians of British New Guinea. Cambridge University Press, 1910. Simpson, Colin, Adam in Ochre . Angus & Robertson, 1938. St Johnston, Alfred, Traveller, Fiji Islands, Camping Among Cannibals. Macmillan, 1883. Walker, H. W., FRGS, Wanderings among South Sea Savages. Witherby, 1909. Wallace, A. Russel, Travels on the Amazon. Ward Lock, 1853. Williams, F. E., Orikaiva Society. Clarendon Press, 1930.

Transcript of Reason Radio Interview with Me on October 13, 2010

Since the sound quality was so poor, I decided to make a transcript of this interview available for you all. Enjoy it. Robert Stark: We’re going to be discussing California issues, how the states have changed, and how it affects trends facing the rest of the nation, but first of all, I came across this article on Robert’s site called Some Sensible Positions for Liberal Race Realists and White Advocates. Your first point is to amend the Constitution to get rid of the anchor baby thing. Very sensible position that most Americans would support. Robert Lindsay: I don’t know if they could get it through Congress and pass it as a Constitutional amendment, but all White advocates should be supporting this move. It is a very reasonable position to take. My position is that White advocates should not be taking crazy positions – almost all of them are taking these crazy, loony positions like “freedom of association” that are simply never going to fly. This move to amend the Constitution to get rid of the anchor baby thing is a reasonable position. Your average reasonable person, especially White person, says, “Sure, why not? Good idea.” The Left is trying to portray this as racism, but hey, let them scream! Because your average normal American, at least White people, and even some Black people, looks at this and says, “What? They’re calling these people racists? Because they want to amend the Constitution to get rid of these stupid anchor babies? That’s not racist, that’s just rational.” Robert Stark: I think that even liberal European countries don’t give out citizenship to anchor babies. Robert Lindsay: Some countries may allow it, but I think most of Europe has gotten rid of it. Ireland recently had birthright citizenship, but they just got rid of it. We’re one of the last countries around to have this. Robert Stark: Ireland has only been getting a lot of immigration recently because of their economy. Robert Lindsay: There has been a recent trend for at least White countries to get rid of birthright citizenship. As far as the rest of the world goes, I don’t know, but I would be surprised if there is much birthright citizenship. Most countries don’t agree with the concept. Why should you get birthright citizenship? If you’re born in some foreign country, you get citizenship of whatever country your parents are citizens of. Robert Stark: Yes, it should be based on the parents. Robert Lindsay: You’re still a citizen of some country! You have a right to be a citizen of some country in the world. If a female American citizen and I go over to…Peru and have a child there, why is that kid a Peruvian citizen? That kid is an American citizen. It’s born of American citizens. Despite the fact that we are living in Peru now, we are still just American citizens living in a foreign country. Robert Stark: What are your thoughts on dual citizenship? Robert Lindsay: I understand that there is a lot more dual citizenship going around than people think. I mean, the anti-Semites go on and on about US Jews being “dual citizens” of the US and Israel. But my understanding is that there’s a lot of dual citizenship going on here in the US and in other countries as well. Immigrants from many different countries the world over who are here in the US actually have dual citizenship – US citizenship and citizenship in their home country. So apparently it’s not just a thing with Jewish Americans having Israeli citizenship – they are not the only ones. Robert Stark: I think the Israeli issue is not so much the dual citizenship – a lot of immigrants have that – the main thing is that many people in positions of power in the government and politics are more likely to have dual Israeli-US citizenship. Robert Lindsay: The real concern is that, say, your average person who has Irish and US dual citizenship is not some sort of virtual agent working for the Irish government. Your average person with Israeli and US dual citizenship is practically an Israeli agent! And that’s the whole problem right there. That’s the whole problem with dual loyalty and the Jews. Robert Stark: Yes, the dual loyalty is a problem. And due to multiculturalism, it’s tolerated, when we really should not be tolerating dual loyalties. Robert Lindsay: Dual loyalty is a problem with Jews due to the nature of Judaism and the Jews. Most other ethnic groups are not so ethnocentric as the Jews so we don’t worry about dual loyalty much with them. But due to the nature of Judaism, Jews are loyal to the Jews first and their native land second if at all. That’s why this dual loyalty thing keeps cropping up with the Jews – it’s inherent in the Jews themselves. It’s not an anti-Semitic canard. Robert Stark: Yes, it’s just how they are. Robert Lindsay: With the Jews, dual loyalty isn’t a bug, it’s a feature. Robert Stark: Your next recommendation is to avoid overthrowing civil rights laws. Can you go into detail about what some of these civil rights laws are? Robert Lindsay: The White advocates want to get rid of all civil rights laws! Every White advocate I have heard of wants to get rid of every single civil rights law that we have on the books in this country. They hate the Civil Rights Act of 1964. They hate the Housing Rights Act, they hate the Voting Rights Act. They want to get rid of all of them and all anti-discrimination laws too. It’s true that Rand Paul is running for Senate now, and he agrees with that position, but nevertheless, that is a very fringe position to take. The day to get rid of civil rights laws has come and gone! The civil rights laws are here to stay! Robert Stark: So you think that would be a very difficult idea to sell to your average person. Robert Lindsay: Worse than that. It’s not going to happen! Those days are gone. That was maybe doable in say, 1980 or so… Robert Stark: I think the real big issue is immigration…You’re critical of people who want to get rid of non-White immigration. Instead, you are calling for IQ tests. Robert Lindsay: Yes, this would actually be a very interesting thing for White advocates to support. They were actually suggesting this in Germany. I don’t have any problem with that at all, but I don’t want it for spouses of citizens. If you marry someone from another country, they don’t need to take the test. But it’s a good idea, especially with these problematic immigrants. Some of these immigrants are a real problem. Robert Stark: What groups do you see as most problematic? Robert Lindsay: The Hispanic immigrants are a problem. Especially the ones from Mesoamerica. The ones from Mexico, El Salvador, Guatemala, Honduras…And to some extent, those from the Dominican Republic. Robert Stark: Is it because they are coming here illegally? Or is it legal immigrants as well who are a problem? Robert Lindsay: I don’t think that all of the problem Hispanic immigrants are illegals. I would think that with Hispanics, the problem is IQ-related. If you said we are only taking Hispanics with an IQ of 98, which is the US average, therefore, all Hispanic immigrants, no matter how many you allow, are not going to cause an IQ decline in the country. I would imagine if you set it at 98 – your average Hispanic and their offspring who are causing problems – their IQ is below 98. The ones who are not causing problems, who are assimilating well, who act like you and me, their IQ’s are 98 and above. It’s a pretty good cutoff. It’s the dumber ones that are causing all the problems. Robert Stark: How would this plan deal with the numbers of immigrants coming into the US? Do you think there should be a cap per country? Because right now, we take in I think almost 2 million people a year legally. Robert Lindsay: Is it really 2 million? Robert Stark: I think it’s maybe 1.5 million, but anyway, it’s pretty high. Robert Lindsay: Sure, White advocates should advocate for a cap. 200,000, or 400,000…some kind of a reasonable cap. Robert Stark: Isn’t this what Pat Buchanan has been advocating? Robert Lindsay: I think that is a salable position. A lot of Americans might go along with that. And it really puts the pro-immigration, multicultural, PC crazies on the spot, because it forces them to say, “Terrible! They want to limit immigration to 400,000 a year! How awful! We need 2 million billion zillion a year instead!” Robert Stark: As opposed to advocating for zero immigration, they won’t be able to play the card saying you are racist. Robert Lindsay: Sure. You sound like some kind of a nativist nut if you say, “Yeah! We want zero immigration!” And it’s never going to happen anyway – zero immigration is not doable. Instead, you say, “Hey, we just want limits.” Then people have to stop and think, “Wow! 400,000? That’s a lot? How many do we actually let in every year, anyway? 2 million billion trillion zillion? Wow! Well, that’s way too many.” And it puts those idiots on the spot. They have to defend those insane high numbers as the only way to go, and they will have to say that those limiting immigration to say 400,000 a year are part of some evil racist plot, and that’s not going to work. Robert Stark: And focus on the overpopulation issue as well. That’s important to bring up. Robert Lindsay: Yes, I also wanted to say that in 1991, there was an amendment to the Civil Rights Act that dealt with something called “disparate impact.” And this, in contrast with the rest of the civil rights laws that need to stay, has got to go. Thing is, most people don’t even know what disparate impact is. No one’s heard of it, no one understands it. But for instance the Ricci case, the firefighters case in New Jersey, was a case of disparate impact. Disparate impact says that if you give tests to a bunch of applicants, and the Whites pass the test, but the Blacks flunk at a higher rate, then there must be something wrong with the test. And you have to go back and redo the test or dumb down the test. It says that every time you have a racially disparate impact in any outcome, it’s always due to racism or bias in the testing, and that’s not necessarily true. Maybe the Blacks just could not pass the test. Most people would be in favor of getting rid of disparate impact. And you would really put the PC idiots and the Black groups, etc. on the defensive because they would have to defend disparate impact and these crazy cases like the New Jersey firefighters, and most White people, and even a lot of Blacks, thought that case was an outrage. The goal is to push the PC-multicultural people into a corner and force them to defend things that sound really bad, and make us sound like the reasonable people. You see? Robert Stark: The next one is getting rid of US colonies. I don’t think we need to go into too much detail here. It’s pretty simple, but in a nutshell, the US colonies are places like Puerto Rico and American Samoa. And they are big sources of immigrants. And because they can’t really be screened like foreign immigrants, they can simply come in in large numbers. Robert Lindsay: Yes. They are unscreened immigrants, and they cause tons of problems. Our legal immigrants don’t really cause a lot of problems, to be honest, because we screen them really well. But the Puerto Ricans and the American Samoans can come here just like that. For them to come to the US is like you or me moving to Nevada. It’s like moving to another state. And it’s because they are unscreened that these groups cause so many problems. And there’s no reason to have colonies anyway! Robert Stark: It’s ridiculous. We should let them secede. It doesn’t make sense. Robert Lindsay: Why do we have colonies anyway? What are we, an imperialist country? Ok, we’re an imperialist country. Let’s have a conversation about this. Do Americans want to be an imperialist country? Let’s put these imperialists on the spot. Let’s force them to defend US colonialism! Robert Stark: I think that Puerto Rico is a product of the Spanish American War. And I think the same with Samoa. So in a sense it is imperialism. Robert Lindsay: I don’t know how we got Samoa. There’s also Micronesia, but Micronesia is not so much of a problem. But Micronesia is a colony too. We should not have any colonies. No country should have any colonies. And this is a Left position. Only the Left is totally principled on this position and says no nation should have any colonies. So by doing this, White advocates would be lining up with the hard Left, but that’s OK! Because the Hard Left takes a very principled anti-imperialist stand on this. Let’s force these elites to defend US imperialism! I want to see these guys on TV defending our imperialism and colonialism. You see, the Puerto Ricans and the Samoans and the rest don’t want to go – they don’t want independence. Robert Stark: They want it both ways. They don’t really view themselves as Americans, but they still want the benefits of being American at the same time. That’s the problem. Robert Lindsay: They like it the way it is. And if they become states, it is not going to be so good of a deal economically for them. But the way it is now, as colonies, it’s basically just a total scam for the colonies. But if they go on their own and become independent, they will probably just become ordinary 3rd World countries, and they will have a lot of problems as far as that goes. Why are we coddling these people? Robert Stark: Another issue that is very important is schools. You are talking about these White advocates who are so fixated on Brown vs. the Board of Education, that it’s basically a done deal, and they are wasting their time. Robert Lindsay: Brown vs. BOE is a done deal, right? Are they going to get rid of it? Even this crazy rightwing Supreme Court, are they actually going to get rid of Brown? It ain’t going to happen! Robert Stark: So your main focus is on busing and that kids should just have to go to their local schools. Robert Lindsay: Well, we shouldn’t say it’s evil or anything like that. “Oh! They’re busing Blacks into White schools! That’s terrible!” The main thing is that busing is just stupid. I mean, why are they doing it? Robert Stark: And it ruins good schools. Like the schools I went to in LA public schools – they used to be decent schools, but they got completely ruined. And both the middle school and high school I went to were in fairly wealthy parts of LA. But they’ve both basically turned into ghetto schools through the use of busing. Robert Lindsay: Well, sure, but I don’t want to say that because that sounds racist. Instead, I would just say that it’s a complete waste of money. And I would say that there is nothing wrong with a White school. They act like a White school is some sort of pathological thing. “Oh! Look at that school! It’s too White! Oh, we can’t have that! We need to make it half Black!” There is nothing wrong with a White school. It’s perfectly acceptable for a White school to be a White school and a Black school to be a Black school. Robert Stark: The multicultural and diversity types, they use diversity as a code word for non-White. For instance, true diversity would be a school where each ethnic group would be say 2 Robert Lindsay: It’s ridiculous! The diversity thing has become like a fetish. I’m an integrationist, but we don’t need diversity everywhere. If some town is naturally a White town just because a bunch of White people went and moved there and few non-White people decided to move there, well, that’s OK! We don’t have to go fix it up by say, importing 20,000 Black people. If some town is naturally Black, well, that’s OK! Maybe a bunch of Blacks wanted to move there, and maybe non-Blacks did not want to move there. There is nothing wrong with naturally segregated places, as long as it’s voluntary and we still have laws in place to ensure that anyone can go live anywhere they want to. And when you say that Blacks can’t learn in a Black school, and the only way that Black people can learn is if they’re around a bunch of White people, that’s very insulting to Black people. It really insults them. It says they’re inferior, and it’s a real burn on Black people. And I don’t know why Black people want to believe this insult about them. What’s wrong with a Black school? Robert Stark: You’re right, that’s what busing implies – that Blacks are inferior, and they need to be around White people in order to learn. And affirmative action implies the same thing. Most of your proposals are pretty reasonable, but saying we support affirmative action? California, which is a liberal state, actually voted to end affirmative action. I don’t see how saying we support affirmative action would appeal to most of the public if the majority of people are opposed to it. Robert Lindsay: Well, you could always say you support affirmative action but only if the non-Whites are just as qualified as the Whites. But the point is that that pretty much rules out most affirmative action right there! This was how affirmative action was supposed to be, but it’s never been that way. Robert Stark: But that still is reverse discrimination against Whites – if they are equally qualified, choosing the non-White. I think the best strategy would be to have economics based on economics or geography. It would benefit a lot of middle class Whites in middle America. If you look at the Ivy League universities, they are really dominated by the ultra-wealthy and then a few slots left over for affirmative action. And this is your last point – say we have no problems with well-behaved Blacks who wish to fully integrate into White communities. Robert Lindsay: Right, that’s a good idea, because almost all of these White advocate types are segregationists, and they push things like freedom of association. That’s what this Rand Paul is pushing. It’s not going to happen. You’re not going to get freedom of association back in where White communities can have housing covenants that say we don’t want any Black people, or we only want White people. Ain’t gonna happen. Ain’t gonna happen! Instead, we should say that if there are Black people out there who wish to move to our communities and are willing to assimilate to the values of our White communities and White culture – welcome to our city! Robert Stark: Then you say that this will force the PC crowd into the dubious role of defending Black culture. Robert Lindsay: Yes, because then they will say, “Oh! They only like White culture! Racists!” To that, we should respond, “We like White culture. We’re White, we like our culture. There’s good and bad about it, but we prefer our culture. And personally, we feel that a lot of Black people would be better off adopting White culture or assimilating to White culture than in getting into their own Black culture.” And then the PC crowd will scream, “They’re saying White culture is better than Black culture!” But your average person, especially your average White person, hears that and thinks, “Hm. You know what? White culture is better than Black culture!” Robert Stark: The one point that we left out is to support the immigration of White Hispanics into the US. So, how is that really practical? You’re saying our immigration policy would have to explicitly address race, and do you think that would be practical? Robert Lindsay: Well, White advocates are already saying that they only want White immigration coming into this country. Robert Stark: What are the White advocates’ position on White Hispanics? Robert Lindsay: They never discuss it. The only thing they say is that we will only accept immigration from Europe. And that’s never going to happen. We may as well branch out and say, “Well, we’d like the White Hispanics to come here.” Because then it would be a lot harder for the PC Left to accuse the White advocates of racism. “They hate Hispanics! They hate Hispanics!” And people would look at that and say, “Are you sure they’re racists? They don’t seem to mind the White Hispanics.” And then the PC Left will retort, “Sure! They like the White Hispanics, but they don’t like the non-White Hispanics!” Robert Stark: They would still be able to play the race card, but it would cause division among Hispanics. It’s interesting, because on our last show, we were covering the Rick Sanchez incident. Rick Sanchez is basically White, but because his family is from Latin America, he takes this view that he’s somehow a minority, and it’s sort of our own fault, because in Latin America, the Whites down there in many cases are fairly racist against the non-Whites down there. But we classify everyone from the region as effectively non-White, i.e., Hispanic. It’s ridiculous. Robert Lindsay: The White advocates in the US are almost all Nordicists. They don’t like the White Hispanics very much. They tend to label them as non-Whites. And the only Whites who they think are really White are from Northern Europe. Robert Stark: Well, the first immigration act in the 1920’s was a Nordicist thing because it favored northwestern Europeans. Robert Lindsay: It was, true. White racism in the US has always been Nordicist, but your average White person in this country is no longer a Nordicist. Robert Stark: I think this Nordicism thing has pretty much died out… Robert Lindsay: No, no, no… Robert Stark: Because if you look at these pro-White forums, there are Italians, Greeks, or Eastern European descent, but you are personally into that Pan-Aryanism philosophy. Robert Lindsay: It’s a good thing, Pan-Aryanism, because once you get into Pan-Aryanism, it gets harder and harder to call White advocates racists. Because the PC Left says, “Oh! They’re racist!” Sneer sneer. Then people say, “Hey, wait a minute. They like Moroccans, right?” Then the Left says, “Well, yeah, but they’re still racists!” Then people say, “Wait a minute. They like Syrians. They like Iraqis and Lebanese…” The Left says, “Doesn’t matter! They’re racists!” Sneer. Then people say, “Hey wait. But they like Turks. They like Armenians, Chechens, Iranians…” Robert Stark: David Duke is into that Pan-Aryanism stuff, because he visited Syria and Iran, and he pointed out that he saw people who were so called Aryans when he was there. Robert Lindsay: Well, we shouldn’t be saying that. We should instead be saying something like, “All Iranians are White.” We shouldn’t say, “Well, there’s a few of them who are real Aryans, but most aren’t.” Grumble grumble. Robert Stark: All of them? Do you consider Ahmadinejad White? Robert Lindsay: Yes! Absolutely. If you look at Iranians on a gene map, they’re right next to Norwegians, Danes and English. They’re White people! And if you look at them, they look White. The people I talk to are California racial liberals, but they almost all say, “Iranians? They’re White! They look like White people.” And if you talk to Iranians, they all claim White too. So this whole idea that Iranians are non-Whites is just kind of a fringe concept. It ain’t gonna fly. Robert Stark: People assume that all Middle Easterners look alike, but there are some big distinctions. Someone from Saudi Arabia is completely distinct from someone from Lebanon. Robert Lindsay: Well, yes, but I think Saudis are mostly White. Yet some of them, like Prince Bandar, he’s a pretty Black looking guy. Some of those Gulf types, they have so much Black in them that you can’t really call them White anymore. One thing I wanted to go back and talk about on my list here. We need to get serious about throwing seriously disruptive students out of school. Everybody wants to know, “What do we do about the schools?” For the whole White advocate crowd, and many ordinary Whites, the overarching racial question often is, “What about the schools?” The White advocates look at the mess in mixed schools and scream, “Re-segregate the schools! Black schools for Blacks! White schools for Whites! Get rid of Brown versus BOE!” Well, you know what? That ain’t gonna fly. Robert Stark: I agree. The way you deal with these kinds of racial issues is you go around the race aspect by just dealing with people based on their behavior. And the anti-racist types, they’re still going to call you racist because they make excuses for bad behavior. But screw them. All we need to do is to say that students who are continuously disruptive should be send them to separate schools. And if they get their behavior under control, then they can go back to the regular schools. But it’s unfair for students who want to learn to have to put up with that crap. Robert Lindsay: They’re destroying the schools. I hate to say it, but it’s especially true with the Blacks. There seems to be a tipping point of around 1 But once again, the PC crowd will be backed into a corner, and they will be forced to defend these students who act absolutely horrible, and just flat out destroy schools. They destroy Black schools, they destroy mixed schools, they destroy all kinds of schools. And in response to their charges of racism, we will say, “Well, it’s not just for Blacks. We will throw the bad Whites out. We’ll throw anybody out.” Robert Stark: Yes, anyone. You can’t call it racist, because it’s a colorblind solution. Robert Lindsay: And once again, we will force these PC characters to defend the worst acting, most horrible students in the whole country, total brats, that are destroying schools for everybody else. And that’s a terrible thing to defend. I want to see them defend that behavior. See, that’s a reasonable thing that’s actually doable. Getting rid of Brown versus BOE, getting rid of integration – those are not reasonable goals. Robert Stark: Yes, these people, they’re just living in a fantasy. Like on immigration, they want to shut it all down, but in reality, we will be very lucky if we can even stop amnesty. Robert Lindsay: Agreed. We probably can’t even stop amnesty. We can’t even throw these illegals out of here. Robert Stark: Yes, we can’t even throw out the illegals. Robert Lindsay: First things first. Robert Stark: Practical solutions that are doable… Robert Lindsay: I don’t think we can deal with legal immigration at all right now. First things first. First of all, we need to deal with illegal immigration, and we can’t even deal with that! These PC crazies want to legalize all the illegals, for Chrissake. Let’s deal with that first. Politics is the art of the possible. And these people, these White advocates, especially these White nationalists, they are advocating positions that are totally unreasonable. They are completely non-doable, fringe, ultra-radical positions. I doubt if these folks have the support of 5-1 Robert Stark: Well, if you look at the new A3P Party, most of their platform is pretty reasonable stuff that sounds similar to the stuff that you’re advocating here. Robert Lindsay: It’s a good idea! It’s a good idea to come across like a moderate. One of the goals of politics is to come across as reasonable and to force your opponent to take crazy positions and defend those crazy positions. Fine. Put crazy words in their mouth, and then make them defend them. Robert Stark: These issues all tie together, but originally I intended to discuss California, and we still have a decent amount of time. To start off, we are both from California, and we are both originally from the LA area, and both of us have moved up to Central California. And Robert, can you tell us, what are the changes that you have seen throughout your life and that have happened to our state and what are some of the biggest and most negative changes that you have seen? Robert Lindsay: Well, I’m not going to call for a return to White California. That’s an era that is done and gone. And I did not mind growing up in a multicultural California. When I was growing up in the 1970’s, California was about 70-8 I don’t have to live with all White people. We can have some non-Whites around. We grew up with the Mexicans. The Mexicans are a part of this state. They’ve been here from the very start. This state used to be a part of Mexico. The Mexicans – they’re part of the neighborhood! Robert Stark: But the problem is the sheer numbers. Because the PC, Open Borders types try to say, “Oh, you hate Mexicans. You’re scared of Mexicans.” But most White Californians are pretty used to being around Mexicans. They’re part of the landscape. It’s not really an issue that they are here. Instead, it’s an issue of numbers. Robert Lindsay: Yes, right. The Mexicans in this state assimilated really well back in the 1970’s. And now, there are a zillion of them, they’re not assimilating, and they’re causing tons of problems. And they were not causing tons of problems back in the 1970’s. Robert Stark: You wrote that Mexican-Americans are assimilating into low class White culture. Robert Lindsay: The assimilated Hispanics, the ones that are second and especially third generation, a lot of them are assimilating to a sort of a White trash culture. Like the lowest of the Whites, the worst of our people. Robert Stark: I saw that a lot at the Wallmarts in Fresno. Not so much in LA. Robert Lindsay: Yes, it’s not a good thing that a lot of them are assimilating to. One thing that I have noticed is that the Hispanics who have a deeper connection to Mexico – first generation immigrants and some of their children – now I don’t really like the illegals all that much, but we have a lot of them around here. But actually the ones that have a really deep and intense connection to Mexico, who are still into the Mexican culture, a lot of them tend to act pretty good. They have a tight-nit family structure. Robert Stark: Yes, I noticed that when I was in a public high school in LA, the recent immigrants minded their own business, but there were others who emulated the whole gangta rap culture. They wore baggy jeans and listened to rap. Robert Lindsay: Those are not the recent immigrants! Robert Stark: Yes, the gangbanger types are children of illegals or in some cases, even grandchildren of illegals. Robert Lindsay: Yes, they are the children of the illegals. And now we are getting into multigenerational gangbangers. But around here, the ones that are still deeply connected to Mexico, they generally act pretty good. They act like Mexicans, people from Mexico itself. They act like peasants. If you go down to Mexico – I used to go down there 25-40 years ago – your average Mexican generally acts pretty good. They are conservative, traditional people, they have a very tight-knit family structure, and they keep a close watch on the girls. And for instance, the traditional Mexican girls, they don’t try to sleep with every guy in town. It’s dishonorable to be a slut or to be a prostitute and sell your body. But I see these Mexican Americans who are assimilated, 3rd generation, and they start selling their bodies on the street and shooting heroin and just sleazing out to the max. And the ones around here that are deeply connected to Mexico, a good, proper Mexican girl, she won’t do that! To them, the worst thing on Earth is to be a whore. And, you know what? I’ve got to respect that. There is something valuable about that. The family is often very protective of the girls. They have good, strong role models. The male has a strong role model. The female has a strong role model. The Mexican women are very feminine, they’re very nice to men, they’re very friendly. I don’t really have anything against the peasant culture of Old Mexico. There’s a lot to be said for peasant cultures. In many ways, they are good, traditional. Robert Stark: You also said that you have seen the cultural decline of the White middle class. You wrote an article about that. Can you explain some of the things you have observed about the White middle class over time? They also seem to be assimilating into lower class culture and they seem to be getting less intellectual. Robert Lindsay: Part of what is going on is the wiggerization of White people. Things are just getting a lot trashier. Back in 1970’s, White culture, if you had tattoos, you were considered to be a sleaze. Especially a woman, if a woman had tattoos…we knew women who had tattoos, and people hated them and treated them like they were whores. The only people who had tattoos were people like bikers or maybe Marines. For a White middle class person, that would be considered a totally sleazy thing to do, to get a tattoo on your body. White people were supposed to be like these White bread, upper middle class, well-mannered types. Now, just about every White woman you see is decorated like a cannibal! They have all these piercings all over their bodies. I don’t want to put them down too much, but it seems sleazy to people from my generation. It seems as if there has been a trashification of our people. Robert Stark: That sort of thing used to be seen only in lower class Whites, but now it’s seen in middle class people too. It’s due to the TV. People don’t value intellect so much anymore. Robert Lindsay: Maybe, but White culture has always been anti-intellectual. You can go read Richard Hofstadter’s Anti-Intellectualism in American Life where all the way back in the 1950’s, he was talking about this sort of thing. I think that what’s going on is that White middle class people, especially young people, have decided it’s cool to look and act like a low class person. Robert Stark: We have been talking a lot about race and demographics, but I would like to talk about the issue of the environment in this state and the over development and urban sprawl that the state has been seeing, and how both liberals and conservatives deal with this issue. It’s fascinating because liberals are promoting all this immigration, and business interests go along with them, but the conservatives – they’re apologists for this urban sprawl and this horrible overdevelopment. Tom McClintock, who is this anti-immigration politician in the state…I knew this woman who was running for state assembly, and she was complaining about all of these tract homes going up in Ventura County, and his attitude was that they could do whatever they wanted to with their land. But I see that mentality as the same mentality as the people who are for Open Borders or defend job outsourcing. It’s really just as bad. Robert Lindsay: Well, you see, he’s just a typical Republican. I don’t get the Republicans or the capitalists’ point of view. For instance, on housing, their POV is that…we have to keep on building houses? What? Forever? How long are we going to be building these units called “housing starts?” That can’t go on forever. We have to keep building new houses, new houses. And in order to keep building new homes, you need an increasing population. This is the whole growth-based economic mentality. And I don’t think it’s sustainable – endless growth forever. You can’t. Robert Stark: So the immigration issue, it’s basically the same mentality. If you look at the places where the elites live like Marin Country or Malibu or Carmel, they’ve done a great job of conservation and low, sustainable growth with lots of open space there. They want to keep their own places beautiful. But if you look at the big money interests, they profit off an increasing population because that means more consumers. Some of these people are Democrats, some of them are Republicans, but it doesn’t matter. Instead, it’s just all about growth is good for making a profit. Robert Lindsay: Endless growth. But isn’t that kind of crazy? Isn’t there ever going to get to be a point where people have enough money, and we don’t need to keep on growing forever? Apparently, you can’t have this endless growth without having endlessly increasing population. And more and more houses. And more and more cities. And more and more roads. And more and more everything. Robert Stark: These neoliberal types, they say we need to keep bringing in more and more immigration as a way to grow our economy. It’s insane because it’s not sustainable, and you can’t have an economy that is based on that model. Robert Lindsay: What’s going to happen? At some point, the whole world is going to look like New York City. What are we going to do? Are we going to start building cities on top of cities? Are we going to start building cities underground, or on top of the ocean, or under the ocean, or up in the sky? And this endless growth thing, it can’t possibly be an environmental position. If you’re an environmentalist, you can’t take this endless growth position. Why do we always need new houses in the US? I don’t understand why. Obviously because our population is growing, right? Are we going to start building second homes? Why does everyone need a second home? Do people need third houses? Do they need fourth houses? Robert Stark: Or the size of the homes. They want these gigantic homes on one acre lots, and it’s wasteful of space. It’s not at all resourceful. And these same types – they claim to be fiscal conservatives and fiscally responsible. But this endless growth is not fiscally responsible because it’s very wasteful of natural resources. Robert Lindsay: Those huge lots are not so great. It would almost be better to pack people into cities and then have big open spaces. But people like those big lots. I was living on a one acre lot up in the Sierra foothills. It’s not bad, there are still a lot of wild animals out there with 1-5 acre lots in the country, with those rural ranchettes. Robert Stark: It’s fine if people have big lots up in rural areas or in nature, but the main problem is suburbia, which is a disaster. Robert Lindsay: There are no living things anymore in suburbia. The only animals are the humans and their pets. There are a few animals that are adapting to suburbia – the raccoons, the skunks and the opossums. In some of the suburbs now, you have some coyotes. Robert Stark: Thank you for being on, Robert. Robert Lindsay: Sure.

Map of the Romance Speaking World

Here is a very nice map of the parts of the world that speak a Romance language, in whole or in part. The main languages covered here are Spanish, Portuguese, French, Italian and Romanian.

Nice map of the Romance languages of the world. Click to enlarge.

The heavy Spanish speaking zone is Spain, Rio Muni, New Mexico and Latin America except for Brazil, the Guyanas, Haiti and some Caribbean islands that speak French. To a lesser extent, it is spoken Spanish Sahara and Belize. To a much lesser extent, it is spoken in  parts of the US and in the Philippines where it is a dying colonial language.

The heavy Portuguese speaking zone is Brazil, Portugal, Angola, Mozambique, other parts of Africa and East Timor. In the latter countries, it is a lingua franca.

French is heavily spoken in France, Quebec, French Guyana, French Polynesia, Belgium and Switzerland, less heavily in much of Africa, especially Congo, the Republic of Congo, Cameroon, Gabon, Central African Republic, Chad, Niger, Mali, Togo, Cote d’Ivorie, Burkino Faso, Senegal, West Africa, Central Africa, Djibouti and Madagascar, less in the rest of Canada, and even less in Vietnam, Laos, Cambodia, Mauritania, Morocco, Tunisia, Algeria and Louisiana, where it is a dying colonial language overtaken by national languages in Southeast Asia, Arabic in Northwest Africa and English in Louisiana

Italian is spoken heavily in Italy and less so in Libya and Albania.

Romanian is spoken heavily in Romania, Moldova and Serbia.

Tsunami Kills 134 People in Samoa

An incredibly huge 7.9-8.3 magnitude earthquake hit the South Pacific early on Tuesday. The tsunami caused some waves that were 5 feet above height, and there were deaths from the tsunami in both American Samoa and Western Samoa, over 100 deaths in Western Samoa and 34 deaths in American Samoa. 1 New Zealander, 3 Koreans and 1 Australian were among the victims. 6 Australians and 1 Koreans were still missing. Fautasi was one village that was completely obliterated. There were at least 5 dead in the village, and the death toll there could go into the 100’s in that village alone. The village of Salesatele was destroyed, and 37 bodies have been found there. A reporter saw at least 20 bodies in the southeastern town of Lalomanu. The town and surrounding region were flattened. There were 7-8 dead in Malaela, and many are missing. There were also many dead in Vailoa and Aleipata. The village of Sau Sau Beach Fale was wiped out. There were also an unknown number of deaths in Talamoa. 40 bodies had been brought to the local hospital in Apia. 20 bodies were seen in a hospital in the city of Upolu. 100 bodies were reported from the southern coast alone and the total was rising all the time. Tsunamis were recorded at Apia and Pago Pago in American Samoa. Tsunami waves 15-20 feet high struck Tutuila Island, where Pago Pago is, and moved up to 1.6 miles inland. The National Park Service office on the island was completely obliterated. 8 Hawaii was spared by the tsunami, but waves 1-2 feet higher than normal hit the California coast a couple of hours ago.

Native Peoples Adrift in the Modern World

Repost from the old site. Note: This post has been accused, as usual, of racism. See here for my position statement on racism. Recent news articles on the disgusting degeneration of many Polynesians in New Zealand into US Black-style gangbangers seems to be the case with many “indigenous peoples” in the world today. They just do not seem to be cut out for modern, Western, high-tech society. In most cases, Whites came into their lands and either invaded and conquered them or merely colonized them, and took away their old way of life, which, limited as it may have been, was at least working for them. A description of the Micronesians of Saipan from the interesting Saipan Sucks website (my notes) is instructive. Note this is just one American expat’s point of view, and does not represent my feelings about Micronesians, but instead represents those of the author of Saipan Sucks. I know nothing of Micronesians; I have only met one in my life, and he was just fine.

There is a very high rate of sexual molestation on Saipan, along with a very high rates of women having several kids, all by different men, and men fathering children by different women and never bothering to support any of them. The locals basically refuse to work in any sort of productive occupations, and family-based corruption in politics is endemic. School performance is abysmal. Spousal abuse is common. There is more incest and cousin marriage on Saipan than anywhere in the US. The police hardly bother to investigate any homicide cases, apparently since they are too incompetent to complete an investigation. The locals are profoundly racist against all Americans – especially White Americans. The wealthy Micronesians on Saipan are almost all notorious thieves who stole every nickel they made. Theft and lying in all of the Mariana Islands is endemic, and the stealing is so bad that locals actually resort to bolting their furniture to the floor. Micronesians feel they are racially superior to everyone, especially Filipinos, who are the most talented and hardest working people on the islands, as they are in much of that part of Asia. Interestingly, the Filipino IQ of 89 is the same as the Micronesian IQ of 87. The suggestion is that the Micronesian IQ of 87 plays little or no role in much of the pathology above.

Although I have never been to Micronesia, I assume that this description is representative of the behaviors of far too many native Saipanese. Why do I think this? Because I have seen this same pattern here in the US with Native Americans and the Black and Hispanic underclasses. This panoply of attitudes and pathologies is not limited to the Micronesians, but is common amongst many native peoples in our world, based on my observation. These people used to hold traditional occupations at which they functioned well. Now, they can no longer do these jobs, and they are either not able to do or are not interested in doing modern work. The following set of pathologies (in whole or in part) seems to be common amongst far too many indigenous peoples today: Unwilling or unable for work in the modern economy, they become chronically unemployed, and are often regarded by others as lazy people who refuse to work, collect every welfare program they can, spend days sitting around doing nothing, and often drink to excess, or nowadays, take drugs. When they do work, their working style is often seen as irresponsible or lackadaisical. They often do not do well in school, in part because many of them are not even used to being inside four walls, since they are used to spending much of their time outdoors. In their traditional life, there was no formal schooling, just learning by observation. The family structure has typically been badly broken up for whatever reason, and child abuse of various forms is common. Women have kids by various different men and do not bother to marry any of them. Men for their part have children by various women and then refuse to support any of the kids. Politics is characterized by a tribal, clan-based, often vicious and immoral scheme of ultra-corruption. Police and government officials are often lazy and incompetent. Things like roads in Congo and water treatments plants in Saipan either never get built, as in Saipan where the natives apparently can’t figure out how to build one, or don’t get repaired, as in Congo where 9 Bilingual programs founder when students are said to be literate in neither English nor their native language. Crime spirals out of control as traditional village-based law enforcement systems are no longer operative, and impoverished and often unemployed natives are often confronted with mass wealth, waved right in their face. Virulent anti-White or anti-East Indian racism takes hold due to resentment that these groups may have a higher standard of living, or may have settled or colonized their land in the past, along the painful realities of their own culture’s failure to succeed in the modern world combined with their observation of the others’ great success in negotiating that same modernity. Indigenous people, selected via repeated famine to survive on very little food, are hit like a ton of bricks with the Western high-calorie, high-salt, high-fat diet, which they are not physiologically adapted for. The result is mass obesity, diabetes, hypertension, at least with some groups – Micronesians, Melanesians, Aborigines, Polynesians and North American Native Americans in particular. The set of pathologies above is quite evident in many indigenous cultures, including Native Americans in the US and Canada, some Native Americans in South America (Amazon tribes in particular), native Siberians in Russia, Inuit in Canada, Alaska and Russia, Sub-Saharan African Blacks, Negritos in the Andaman Islands and the Philippines, Aborigines in Australia, Micronesians, Polynesians and urban Melanesians in New Guinea. Some suggest that IQ may be a factor in this situation. These groups have the following average IQ’s (world average is also included):

Siberian Natives: 102.5 (est.)*
Inuit (Eskimo):   94
World Average:    92
Amerindians:      89
Polynesians:      88, but varies**
New Guinea:       86
Micronesians:     86
African Blacks:   70
Aborigines:       65

*Native Siberian IQ is not known, but Mongolian IQ is 102.5, and Siberians may be similar. **Some Polynesian groups have higher IQ’s. The New Zealand Maori IQ is 93, the Cook Islands Maori IQ is 92 and the Samoan IQ is 90.5 The first two are right at the world average IQ, and the Samoan IQ is close to the average. Interestingly, the first two islands were settled later in the Polynesian expansion. Siberian difficulties in adapting to modern life cannot be explained by IQ, nor can the problems of the Maori or the the Inuit. Average Polynesian, Micronesian, Amerindian and New Guinea IQ’s are not remarkably low, being only 3 points below the world average. Many countries that seem to function quite well with the modern world, such as Cuba, Iran and many Arab and Latin American countries, have average IQ’s in the 86-88 range, but most of these peoples have been living in a more modern way for quite some time now. Few could be considered “indigenous peoples”. It is true that the IQ’s of Aborigines and African Blacks are quite low. In short, IQ is not sufficient to explain the problems that each of the groups above have in adaptation to our modern world. In New Guinea, people living traditional lives in the mountains seem to do well, while the capital of Port Moresby is a crime-flooded, drunken urban catastrophe. In Samoa, traditional Western Samoa seems to do a lot better with their traditional lifestyle than American Samoa, where a Western way of life holds sway along with a very high crime rate. Cook Islanders and New Zealand natives are both Maori. Cook Islanders have a functional society, as they still live a traditional life and have not yet been deluged with tourists. In contrast, the Maori situation in New Zealand is often regarded as catastrophic, with very rates of crime and the sorts of pathologies described above. Biologically and IQ-wise, the two groups are identical. A few Andaman Islands Negritos have barely been contacted much at all (Sentinel Island), and they are doing quite well. Others have been contacted but still mostly live a traditional life, and they are doing less well but are still generally functional (the Onge and Jawara). Some Andaman tribes who have been removed from traditional life seem to have completely lost their way, live on government reservations, are mired in the most deplorable pathology and even seem to be slowly going extinct (Greater Andamanese). For an overview, see George Weber’s great website. A roughly similar situation holds with a number of tribes in the Amazon – the more they are left pretty much alone, the better off the are. In regard to the difficulties in adaptation described above, let us note that in their traditional societies, these people typically never had vehicle roads (or vehicles), water treatment plants, schools, money-based societies with paid government employees and cops nor written languages. In addition, marriage and divorce may have been a casual affair in many pre-contact societies. An in an effort to act like men. I don’t really know what to do about any of this. One idea is that a lot of these groups are not really cut out for modern life. Many of these people may do better if they lived more traditional lives, in traditional villages, with traditional styles of behavioral regulation (chief, elders, family or clan). Of course, the decision of whether to live a more Western or less Western life should be left completely up to the people themselves. Western life is not for everyone, and we need to consider that for many indigenous peoples, it is not only harmful, but it is also deadly. We can still provide them with medical care, make sure their structures and infrastructure are functional and intact, insure that they have water, plumbing and electricity, and provide them with food or supplementation if they need it. In many cases, they may need to return to a native diet or risk early death eating a Western diet.

Notes

1. Hill, K. and Hurtado, A.M. 1996. Ache Life History: The Ecology and Demography of a Foraging People. New York: Aldine de Gruyter. 2. Lykken, D.T. 1995. The Antisocial Personalities. Mahwah, NJ: Lawrence Erlbaum Assoc.
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