They make up 4% of the population. I wouldn’t say that they all act bad, but a lot of them do. The thing is that with only 4% of the total and only 3,000 population, the local Blacks simply don’t have any numbers, so all the typical pathologies associated with a certain type of Blacks (which they are for the most part) never arise.
I mean those pathologies of a certain type of Black are there all right, but when they don’t have any numbers, these Black pathologies are only present in a few isolated folks here and there, and they don’t tend to coalesce into large numbers of pathological folks, which is a whole different ballgame. It’s interesting that you can have small numbers of pretty pathological people, but they don’t really cause many problems as long as they do not coalesce together in large groups.
Actually that makes sense. Pathological individuals or tiny groups often act a lot better than when they are in a large group of pathological people.
As the group grows, the pathologies tend to coalesce and increase, and also perhaps “the boldness of numbers” seems to spring a lot more pathologies to the surface, whereas in small numbers, a lot of these people would hide their worst aspects because there aren’t the numbers present to “set off” or “trigger” their worst behavior.
Perhaps small numbers of pathological people tend to keep their heads down to some extent also. With numbers comes boldness, arrogance, riffing off and amplifying one another’s pathologies, the growth of a large scale actual pathological culture, etc.
Think about it. You see one homeless person and no matter how messed up they are, they’re really no big deal. We have ~600 homeless here. I actually know some of them. But you only encounter them as individuals, so they’re not a problem at all. Now think of large cities that have whole armies of homeless – particularly large groups that coalesce in large numbers and high concentrations in certain areas. A whole other ballgame, no?
I’m sure there must be literature in sociology about how isolated pathological people act far better than when they get together in groups, but I’m not aware of any. I assume that the study of that sort of thing would be sociology or possibly social psychology (sort of the same thing).
Most of the rest who are not like those people are deep into what I call “Black culture” – that is, they are more into being Blacks than being, say, Americans or Californians. In other words, Identity Politics Blacks.
To tell the truth though, I think most Blacks are into Black IP. But it’s not good for them. Blacks deep into Black IP and Black culture tend to be rather hostile towards Whites even if they are otherwise fairly well-behaved. A lot of them have a serious beef against Whites. They often look angry a good part of the time. I think the Black IP and Black identity tends to get them all riled about race relations in the US, hence their sense of anger and grievance.
I can usually handle them anyway because I just return their hostility with kindness (just like Jesus, my main man), and a lot of them soften up and say, “Hey, you’re all right,” and things like that. Obviously that means I am a horrible, vicious racist like my critics insist, right?
I have a Black neighbor who is a fine human being, but she is way off into Black Culture and Black IP. There’s a list of subjects you can’t bring up with her because it sets off her Black IP. I tried to mention Black men not sticking around to raise their kids, and she didn’t’ want to hear that at all! She was a definitely ride or die girl as far as Black people go! And she was raising a teenage daughter alone. Where’s the father, ha ha?
There is no Black part of town here, thank God – they’re mixed in all over in very small numbers mostly on the “bad side of town” which is of course where I live (Where else would I live?). To tell the truth, I am having a hard time thinking about the local Blacks here as examples because there are so few of them. When there are hardly any of them, they barely even register, even if they are pretty damned lousy as most of the ones here are.
There are a few more middle class Blacks here, but the ones like that mostly live in the local large city with a population of 575,000.
There are a surprising number of mixed race Blacks – Black and White mixes. There are also a surprising number of mixed race couples or single women with a mixed race brood. It’s almost always a working class White woman and a Black man.
As a general rule, the mixed-race Blacks tend to act much better than the full Blacks. Whether that is down to genes or environment, I have no idea. Some of these folks are almost shockingly “un-Black” in their behavior. Some act like nerdy Whites – brainy, quiet, and introverted. Others are just well-behaved regular folks.
But they generally act more White than Black. Note that we Whites think that anyone who acts more or less like we do and doesn’t appear to have an ethnic culture “act White.” Whether they are really acting White or whether they are just “acting American” is unsure because we Whites think acting American and acting White are the same thing, sorry.
Polar Bear: Were they more business minded in SD, while in New Orleans, they were more concerned with culture?
Robert’s mentioned the Mulatto Balls, and mulattoes, mostly women, formed an elite group in New Orleans.
The Octoroon Ball in New Orleans. My father told me about that. Apparently they had this even under Jim Crow! The Octoroon Ball was a huge deal. The women supposedly had to be octoroons, that is, 1/8 Black, but I am not sure how this was enforced. On the other hand, racial classifications were pretty strictly enforced under Jim Crow.
My Dad said White men would come from all over to that Octoroon Ball with the hopes of meeting one of those octoroon women. He said a lot of them were very beautiful.
I am not going to comment on the beauty of pure Blacks, although some pure Black women are beautiful. It’s more a matter of taste than anything else – whether you like Black features or not. Some people like Black features and others don’t.
I do think it’s fascinating that if you throw a little bit of Black into a White person, you can often get a very attractive woman. I have also seen 1/3 Black and 1/2 Black women who were total knockouts.
Often you want to ask them a rude question about what race they are because many highly-mixed mulatto women do not appear to be part of any known human race at all. They look very exotic. And they often don’t look very Black either, other than a darker skin color. Often they look more like a White person with a deep tan and some exotic features.
Who care if low morals, unattractive White women have sex with Black men? I mean we are going to have unattractive and low morals White women no matter what. Does it matter that they are screwing Blacks?
I get pummeled for saying this, but there may be advantages to mulatto or mixed race children.
They are much more intelligent than full Blacks. Mulattos have IQ’s of 93.5, and full Blacks have IQ’s of 87.
I am not sure if they act better behaviorally. There is some evidence that the young ones act worse because they don’t fit in with either group. Two of the worst gang members in my complex with mixed race young men, one White-Black mixed, the other Hispanic-Black mixed.
Also Latin America, which has a high number of mixed race people, has one of the highest crime rates on Earth. Countries such as Colombia, Panama, Venezuela, and Brazil have many people with mixed Black ancestry. The mix here is generally White-Black-Indian. Hugo Chavez was a mix like this. I think they are called Zambos, but that is pejorative.
Puerto Rico is the same and Puerto Ricans commit lots of crime. Puerto Ricans in fact are precisely 1/3 Black, 1/3 White and 1/3 Indian.
I just had a date with a 23 year old half-Black, half-Hispanic woman that was one of the worst dates of my life. I believe she was a female psychopath.
However, we don’t have to look far to find mulattos or light-skinned Blacks among the finest achieving Blacks in our country all the way back to George Washington Carver. Many of our finest Black intellectuals have quite a bit of White in them. You also find a lot of light-skinned Blacks among the top positions in society such as law, medicine and politics.
Although I discussed some mulattos who acted very bad, I don’t have to think very hard to find a lot of mixed race or mulatto people I have met who act exceptionally good. Many of them are completely outside of the low class – ghetto type culture, one of the major Black cultures. They are very common among middle class Blacks, and the young ones I have met typically act just like the other well-behaved young people in their environment.
Of course many dark-skinned Blacks are also part of the Black middle class, act quite good, and are quite intelligent.
Increased mulattoization of US Blacks would lead to continuing improvements in the group, with an increased number of Blacks moving into the Black middle class, and the ghetto culture possibly shrinking.
US Black intelligence would increase very slowly as measured by IQ.
We would see more Blacks in top fields such as law, medicine, academia and politics than we see now.
We would probably see more Black and mixed race people mixed in with the general population or living among Whites than we do now. Presumably these mixed race people would be less likely to be packed into ghetto Crime Manufacturing Enterprises than we do now.
Since Blacks act better when they are spread out through the population rather than being packed together in a segregated group, this presumably would have a good effect. In other words, other than the obvious genetic effect, increased mulattoization would increase actual integration in US society, and integration of good for Black people.
Whether crime itself would go up or down is somewhat up in the air as Latin America shows that mixed race populations such as Black-White or Black-Indian-White can have some of the highest crime rates on Earth, even higher than full Black populations. When it comes to the causes of crime, there is a lot more than genes going on.
Tulio: It seems the Latin America right is mostly dominated by whites. I yet to see many dark brown Amerindian leaders of right wing movements in Latin America. They seem to be all people of European descent.
Yep. White people act pretty horrific down there.
I know you don’t like Chavez, but he is the hero of the Blacks and Browns down there. The opposition is mostly White and light-skinned. During the recent rioting, the opposition attacked some Black Venezuelans on the assumption that they were Chavez supporters and set them on fire in the streets.
The Opposition habitually called Chavez a mono or a monkey. He was a zambo, a mixture of Black, White, Indian. This mixture is pretty common in Venezuela, Colombia and Panama. I have read interviews with members of the opposition. One was an unmarried White upper class man in his late 20’s who lived at home. He said he felt so insulted every time he saw Chavez because it was like his people (upper middle class Whites) were being ruled by their maids and gardeners. The idea that this proud White man should be ruled by his inferiors was infuriating.
Peru is an extremely racist society. Now it’s mostly against the Indians, it’s true. They hardly have any Blacks. There was recently a case of a beautiful Black woman who tried to get into an exclusive nightclub in the wealthy Miramar District of Lima and she was turned away at the door. I guess they had a “No Blacks” policy.
Chile is incredibly racist against Indians, and they are supposedly one of the most progressive countries down there. I had a friend whose father had worked in Allende’s administration. He was a sociology major and he was doing some work with the Mapuche Indians who live in the South. But his racism against those Indians was off the charts. Chileans are extremely racist Peruvians, and most of it is wrapped around the idea that Peruvians have much more Indian blood than the Chileans do, though the average White Chilean is ~25% Indian.
I’m not sure how racist things are in Brazil, Argentina, Uruguay, Paraguay, Bolivia, Ecuador, Colombia or Brazil. Some people say that Colombian Whites are extremely racist against Blacks, but others said it’s not the case.
Actually in Latin America there is the phenomenon of social race. A wealthy Latin American told me that even Black Latin Americans can be completely accepted in wealthy White circles if they only have enough money.
This phenomenon is called social race. It is especially prominent in places like Brazil. So a wealthy Black Brazilian can be effectively “White” and a poor White in a favela (there are many Whites in favelas) is effectively Black or mixed race (a wigger).
Racism is forbidden by law in Brazil but it still exists. I think there was a case recently where a White woman was in an elevator and she would not let a Black person in the elevator with her. It generated a lot of controversy. Nevertheless, there is a racial hierarchy. White women are regarded as wives and mothers but not so much as sex objects. In fact, they are too pure for that. Black women are regarded as unattractive. Their only use is maybe to be your maid. However, mixed race mulatta women are the most highly prized of all, and even White men see them as the sexiest women of all. They are sexualized as sex objects.
I had a White Brazilian woman who was my friend for a while. She mostly spoke Portuguese so it was hard to talk to her. I told her, “You try not to be racist against Blacks here, but it’s hard.” She agreed with me, and said, “Yes, I agree, we try not to be racist too, but it’s hard. We Whites have a saying here in Brazil, ‘If a Black doesn’t steal from you when he’s coming, he steals from you when he’s going.” In other words, if he doesn’t steal from you when he’s walking in the door, he will definitely steal from you when he is walking out the door. So even down there Blacks are regarded as thieves.
There’s not a lot of racism in the Caribbean because there are almost no Whites. However, the mulattos in Dominican Republic are extremely racist against the Blacks in Haiti. They still enslave them, for Chrissake.
Mexico, I am not sure, but in barrio culture here, low class Hispanics are much more racist against “mayate” Blacks than Whites are. The mestizos are openly racist, much more so than the Whites who probably think open racism is uncouth as Mexican Whites are very into being proper, mannered people. In there is open racism against Blacks in Mexico at least in the media. Further, the Mexican media is ~100% White. I have told Mexican-Americans that they are 4% Black and they don’t believe me. They also act a bit insulted. But it’s true. Every regular mestizo Mexican you meet is ~4% Black. The population just bred in with the Blacks and practically wiped them out except for a few around Veracruz. They simply bred them out of existence and everyone ended up with a bit of Black in them.
Zamfir: If we say Whites are basically people derived from indigenous European populations, or the Euro branch of the Caucasian race, then lots of Southern Italians are borderline cases. Same for many Jews, possibly Berbers, etc.
A few things.
Spaniards and Portuguese are very White. The most Southern Portuguese are 4-5% Black. That doesn’t count.
Sicilians are ~5% Black. That doesn’t count either.
White Berbers are very White.
Jews are some of the purest Whites of them all.
My position is that Arabs are Whites.
Everyone in Turkey, the Caucasus and most of European Russia is White.
All native Europeans including Samis are White.
Iranians, Afghans, Pakistanis, and Northern Indians are more or less White people.
Many Latin Americans are White. Latin Americans up to ~25% White are considered White in Latin America. The rest are mulattoes, mestizos or zambos, or maybe people more properly called mixed race people of some type.
White-non-White mixes too mixed to Be Considered Whites, Maybe Best Called Part-Whites
Some Arabs and Berbers might have so much Black in them that we can’t call them White anymore. It’s hard to call Prince Bandar a White man. Neither are Southern Egyptians or the Blacker Berbers White.
A lot of Indians have so much South Indian in them that they are not really White anymore.
Many people in Eastern India and Nepal are too Asiatic to be called White. Quite a few are pure East Asians.
The peoples of the Stans, Siberia, and East Turkestan are properly seen as mixed race people, but some are White enough to be seen as Whites. Some people of the Urals are also too mixed to be White.
A lot of these people are more properly seen as mixed race people. Many are Asiatic-White mixes who might be more properly called Eurasians as a mix of Europoids and East Asians.
Many Indians are a different mix altogether, more of a White-Australoid mix for which there is no racial name.
Obviously many Black-White mixes are more properly seen as some form of mulatto.
Many White-Indian mixes in Latin America are best seen as mestizos.
With a lot of these folks, it boils down to more of a case by case basis to determine whether a given Kazakh, Saudi, Mari, Yemeni, Moroccan, Egyptian, Uighur, Egyptian or certainly Latin American is White or is too mixed to be considered properly White. Generally most people with up to 20% Black in them look and act White enough to be considered White. This is probably true for Asian mix. Once you start getting over 20%, things get a lot dicier.
John Engelman: Contrary to what Karl Marx said, for most people most of the time loyalties of nation, race and ethnicity are stronger than loyalties of class. The working class in the United States has always been more diverse than the working class in European countries. It is becoming more diverse with the influx of non whites.
To get class consciousness you really need a homogeneous working class. It helps if the working class is ethnically distinct from the upper class. In Scotland the upper class is English, or Anglicized Scottish. That is to say Scottish, but educated in England, and often speaking with English accents.
The clear majority of Scots vote for the British Labour Party. English workers are more likely to vote for the British Conservative Party.
The argument is circular in a sense because as you look around the world, generally what you see in most cases is an ethnically homogenous working class.
Would you describe the working classes of Latin America as homogeneous or diverse? They seem to be a mixture of White, Indian and Black and the mestizo, mulatto and Zambo mixtures, correct? Yet the diverse working classes down there have high working class consciousness despite their diverse nature.
Aren’t North African and Gulf countries fairly mixed between Blacks and Arabs?
Certainly in Arabia, lands with diverse working classes of Kurds, Arabs and Iranian working classes are all very left.
I believe Sri Lanka even with the vicious Tamil versus Sinhalese war, the diverse working class is leftwing. In Burma the working class is very left although there have been wild ethnic wars sputtering on for decades.
In Russia and other nations of the former USSR, there are many ethnic minorities, but the workers are still working class.
A recent exception is Ukraine where workers have gone radical Right. The former Yugoslavia is still very leftwing even after all of the ethnic conflict and even slaughter of past years. Spain’s working class is very radical despite an armed conflict in the Basque region and separatists in Catalonia. The different religions hate each other in North Ireland, but the Scottish Protestant workers are as class conscious as the Irish Catholic ones. Switzerland is divided between three ethnic groups – French, Germans, and Italians – yet it is a very leftwing country.
The extreme tribalism in Africa has not prevented the working classes from being class conscious.
Is the working class of England voting Tory yet? Or do you just mean that they are more likely to vote Tory than the Scots are?
Most workers in Europe, Arabia, North Africa, Africa, the former USSR, China, Southeast Asia, Central Asia, Japan, South Korea, Nepal are the same ethnicity as the ruling classes of those places, yet workers have a high degree of class consciousness in all of those places.
The places where working class consciousness has been harder to develop were those that had a Chinese ruling class as in Philippines and Indonesia.
I think we need to come up with some better theories about the poor class consciousness of the US working class. If you are looking for examples elsewhere, India, the Philippines, Indonesia, Taiwan, Australia, the Baltics and Colombia are places with quite poor working class consciousness.
In Australia it is recent as US style conservatism is imported.
A similar trend is underway in Canada and has been since Thatcher in the UK. But the UK is in nearly a revolutionary situation. A lot of the working classes are militant and radicalized, while a lot of the country has at the same time gone Tory. When Thatcher died, there were anti-rich riots in housing estates across the land. Thatcher was burned in effigy in the streets. Can you imagine that happening in the US?
The recent riots in the UK also had a class undercurrent. I was dating a British woman at the time, and she told me that local storeowners who treated the community well were spared by rioters. Rioters focused on stores selling upscale goods to the rich. Many corporate outlets were also smashed.
She told me that a number of those outlets had a reputation for not paying taxes to the UK by hiding money offshore. She said the rioters knew who those companies were, and they were brutally singled out. Many outlets were burned to the ground. Can you imagine heavily Black rioters in the US having class consciousness like that?
The Baltics are a case of entire nations full of complete idiots who hate Communism so much that they went into an extreme overreaction against Communism and turned against anything socialist, left, liberal or mildly progressive. Fascist heroes including many Nazis with a lot of Jewish blood on their hands were celebrated. Communist parties were outlawed, and Russian minorities were viciously maltreated.
Radical rightwingers were elected in all of these lands, and Chicago Boys Friedmanite experiments were undertaken. The results were predictable. In the recent economic crash, the most neoliberal European countries were the most devastated of all. Estonia was eviscerated, and Latvia was almost wiped off the map. 1/3 of the Latvian population left the country, including almost all of the educated people.
The Philippines and Indonesian cases are up for discussion, but these are Latin American situations of a ruling class of a different ethnicity than the working classes holding forth brutally and anti-democratically over the people. In addition, the workers have little consciousness.
Taiwan has a similar legacy where extreme hatred of Communism resulted in being ruled by reactionary fascist anti-Communists for decades. There is a nascent Left now, but it has little power yet. The wealth of the country seems to have gotten in the way of working class consciousness. Probably the extreme anti-Communism helped too, as any working class movement could be quickly portrayed as Communist.
In support of one of my newest heroes, Fabricio Orjeda, leader of the FALN of Venezuela from 1962-1966. I also like this group, which I just learned about. They hardly killed a soul. Kidnapped a few people for ransom, including a US military colonel! Cool! That’s some real style. I like that! Back in those days, a lot of these groups kidnapped people and even robbed banks to get money for revolution. There were a number of groups in El Salvador in the 1970’s that did this quite a bit.
Hey come on. A revolution needs money. Get real. How you going to have a revolution without money?
There was a march and a ceremony in Caracas recently honoring this great man. They reburied his remains in the National Pantheon, where he belongs.
Robert, do you love your fellow mixed-race whites, like the Eurasians of glorious nation Kazakhstan, the mulattos of big booty Brazil, the mestizos of every American’s wet dream nation, Mexico, and the Australoid-Caucasoids of your most beloved and favorite nation, India?
Well, I love all people you know. But not everyone is family. Some are family and some are not. The Caucasoids are part of my family! I mean, I might love a non-White with all my heart and soul, but they’re not part of my family, hear?
There is a part of me that can respect a mixed person for having White in them, but it’s often hard to see with all the blending. I do like Hispanics that have a lot of White in them though. I like to see the White in them. It makes them feel like family. I feel pretty close to most Indians racially for some reason. I’m not sure why that is. I think it’s because on some level, they just look more or less Caucasian.
And I do have a special spot in me for mulattos, especially the guys. They almost feel part of the family, maybe distant cousins. Plus they often act a lot better. Light skinned Blacks are often not so caught up in the worst Black culture and are more liekly to “act White.” About Kazakh types, not sure. The Whiter looking ones I could relate to quite well.
I love women of all races. In particular, I’m a Rice King.
Here is a typical lie that the White nationalist scum tell about Portugal and the dangers of Whites interbreeding with Blacks:
Portugal – Once a 16th century world power with colonies around the world – moor/negro slave interbreeding after 400 years has left it with a 40% illiteracy rate. The most backward country in Europe. Slow mongrelization without a shot being fired.
Well, guess what? It’s just not true. The Portuguese are not a mongrelized or mulatto people by any stretch of the imagination. Overall, the Portuguese are about 3.5% Black. In the South and Far South it is a lot higher, with some of the highest rates in Europe at around 5%.
Look, there is no way on Earth that 3.5-5% Black DNA in White genes is going to jack to your population. More Black genes than that? Maybe so. Whatever happened to Portugal, it had nothing to do with introgression of Black genes.
Another one of their lies talks about the greatness of “White Egypt.” Except there never was any White Egypt, scumbags. There was an Arab Egypt. You know, Arabs, those inferiors? And even the great Arab Egypt had ~12-13% Black genes. The glory of ancient Egypt shows that at least in the ancient world, one of the greatest societies the world ever produced was accomplished with a fair amount of Black genetics and mulattoization.
You know how these scumbags like to talk about the glories of great White South Africa? Guess what, fucktards? Those great White South Africans you love so much are 11% Black by genetics. There have even been cases of two White parents producing a child who looks pretty mulatto.
Let us look at the Arab World. The Arab World has gotten a lot Blacker over time with the introduction of Black slaves via Islam, but there was no corresponding degeneration of society. In fact, at the moment, the Blackest parts of the Arab World are the wealthiest of all.
Qatar, UAE, Saudi Arabia, Oman and Kuwait have quite a bit of Black genes in their populations. Percentages generally range from ~13-17%. But these are some of the wealthiest countries on Earth, with First World health and developmental figures, spectacular architecture, suburbs that look like Phoenix and a stunningly low crime rate, especially for violent crime.
So moral and economic degeneration of your population via low levels of mulattoization (~15% Black genes) is not guaranteed by any stretch of the imagination.
In fact, in recent times, we have few to no cases of mass mulattoization of any population anywhere on Earth. Show me one great, prosperous White society anywhere on Earth that degenerated into a moral and economic basket case in modern times due to mulattoization. Show me one, one, one, one.
Show me one in the Caribbean. One in South America. One in Central America. One in the Arab World. One in Africa. One anywhere.
Not that I think that mass introgression of Black genes into a White society is the greatest thing since sliced bread. Instead I think it is nothing much to worry about, since it doesn’t seem to be happening anywhere on Earth, which is probably a good idea.
I find the comparisons HBD enthusiasts (like Steve Sailer) make between Mexicans and blacks pretty interesting. Many of them seem to regard mestizos as somewhat more intelligent and docile than blacks, though not nearly as bright as whites. On the other hand, they often view Afro-descended people as being much more charismatic and creative than Mexicans.
There may be some truth to this latter observation. Non-Hispanic black and biracial celebrities and other prominent figures seem to vastly outnumber noteworthy individuals of Hispanic origin, despite the Hispanic population being larger.
Even among Hispanics, there appear to be a greater number of famous mulattoes (i.e. from Puerto Rico, the Dominican Republic, or Cuba) than famous mestizos. The only famous Mexican Americans I can think of off the top of my head are Salma Hayek (half Lebanese) and George Lopez.
The first paragraph is correct. That they are somewhat more intelligent and much more docile than Blacks, but much less so than Whites, is due to the Indian in them. Hispanics commit 3X as much crime as Whites. That’s a lot! But Blacks commit 8X more crime than Whites. That’s a lot more! In order not to be White supremacists here, we must point out that Whites commit 4-5X as much crime as Asians. That’s a lot! In an Asian society with a large White minority, Whites may well be the “niggers” of society.
This may come back to extroversion. That Blacks are the most extroverted race of all and also commit the most crime may not be an accident. Extroverted people simply express their energy directed outwards at the world in all sorts of ways, good and bad.
We introverts just move it all inwards. Most of us simply don’t even have enough outward directed energy period left over from the inward flood to commit much crime. Hell, we have a hard enough time raising our voices.
When someone has an argument with me, I often feel bad for days afterwards. The extrovert feels bad for 10 minutes, at 12-24 hours. After that, it’s, “What argument?” With me, I have a bad fight with someone, don’t see them for three years. They’re all, “Hi there!” I’m like, “You fucker. I still remember that shitty fight from three years ago! Give me 10 good reasons why I should trust you now? Or 2? Or 1?”
Pure introverts might commit 5% of all crime, if that.
Most criminals are extroverts. Everyone knows that. If prisoners were introverted, they’d behave better and we could have Hilton San Quintins with few to no problems.
Same with the relative lack of extroverted creativity in Hispanics. Blacks have much more of this than Indians. The Indian can be creative, especially in art, as in painting. These are the introverted or visual arts. The more expressive arts, the performance arts, will favor the more extroverted Blacks.
Blacks are better at music too. Black poetry has a rapping, jazz and blues like, rapid pace to it. It can be very high quality, but mostly when read aloud. On the page it suffers. Black poetry is meant to be noisy.
Most Mexicans are mestizos, but there are large minorities of more or less pure Europeans and Indians. He describes most of the significant White groups in Mexico and puts Whites at ~17% of the population, higher than some other recent estimates.
Although most Whites have Spanish roots, there are also significant French, Portuguese, German, Italians and Irish minorities. I met a young woman who is Mexican-American, but she is mostly Portuguese. The village she was born in in Mexico is made up of primarily Portuguese people! There are also quite a few Jews in Mexico.
More or less pure Indians make up ~12% of the population. This seems a bit lower than some other estimates. They are very different and speak up to ~90 different languages. In Yucutan, many Indians are actually mestizos, but they still speak Indian languages and identify as Indian.
Mestizos make up ~67% of the population, and are divided between Euro-mestizos, Indo-mestizos and pure mestizos. He has a nice map towards the end dividing Mexico by state on the basis of which of these 3 groups predominates in the state.
There are what he calls 3 occult roots in Mexico: Blacks, Asians and Arabs.
The first root, the Blacks, has its basis in African slaves who were brought to the east coast of Mexico. This affair did not last long as a slave who married a free Mexican had children who were free. So, slavery quickly went out and the Blacks disappeared via mixed breeding as slaves quickly took free, non-Black Mexicans as spouses.
The result was that pure Blacks nearly disappeared and the remainder are mostly mulattos, zambos (Indian-Black) and triracials. In addition, your average Mexican mestizo now is ~4-5% Black, although in general, it does not show up on phenotype. The author has a photo of some Mexican Blacks that shows that they are heavily mulattoized. They also look quite attractive, I must say.
The next root is Asians. In the early days, quite a few Filipinos came to Mexico when it was part of Spain via the colony of the Philippines. By this time, they are heavily mixed with other races in Mexico. In the early 20th Century, many Chinese came to Mexico. Unfortunately, most were tossed out in the 1930’s in a wave of nativism, but in Mexico city and Mexicali, there are still quite a few Chinese and part-Chinese, as the Chinese also married heavily into the mix.
The last root is Arabs. Most of these Arabs are Christians from Mesopotamia, the Levant and Egypt. They came in response to anti-Christian attacks waged by the Ottoman Empire at the end of WW1. Since they came from the Ottoman Empire, many Mexicans referred to them as “Turks.” Carlos Slim, Mexico’s richest man, is Lebanese, as is Salma Hayek.
All three of these occult roots each make up ~1% of Mexico’s population.
There have been various studies of Mexico’s admixture, but they tend to come up with quite different results. I agree with the the author that the best studies show Mexico’s genome to be 52% White, 44% Indian and 4% Black. So Mexico is probably just barely a majority-White country, but it is best describes ad a White-Indian mixed race country.
Most self-identified Mexican Indians have some White in them, in addition to a bit of Black. Percentages range from 1% White, 1% Black among Guerrero Zapotecs to 37% White and Black among Huastecs.
The author notes that Mexican-Americans have traditionally been a lot Whiter than Mexicans, because they tend to come from the Whiter regions of Northern Mexico. Southwest Mexicans have usually tested out at 66% White and 34% Indian. California Mexicans have gone from 68% White, 30% Indian and 2% Black in 1984 to 47% White, 41% Indian and 12% Black in 2000. The reason for the high Black % is not known, but it should be clear to any Californian that the Mexicans in the state have gotten a lot darker recently. In recent years, many more Mexicans have come from further south, whereas in the past, they tended to come from the Whiter states near the border.
A photo on his site of Chicano gangbangers shows that they are mostly White, something we have always known here.
Towards the end he makes up a list of racial categories of Mexicans, following my lead in this piece, even adopting my formulae and marking scheme.
He lists five major races in Mexico – Whites, Indians, Mestizos, Blacks and Asians.
No major disagreement there.
I have been regarded as a mad splitter in my piece above. One critic said that if Lindsay doesn’t stop soon, he’s going to have as many races as there are languages. This criticism, in addition to endless bashing by race deniers, hurt my feelings, as a result, I have made few new updates to my races of man post.
However, the author is much worse of a splitter than I have ever been, splitting off all sorts of groups that I probably would not have split off. Hence, his scheme is better seen as a view towards Mexican ethnies or ethnic groups than races per se. For instance, he divides Mexican mestizos and Mexican Whites into quite a few different races, on what basis I am not sure. Are they ethnies? Quite possibly. Races? Dunno about that.
In my scheme, I actually adopted a conservative scheme in which I tried not to split off new races unless I couldn’t help it. I wanted some significant genetic distance between a group or ethny before I would split them off. Hence, I lumped most Europeans into a single race because there isn’t much genetic distance between them. I am wondering if the author has any genetic data to back up splitting many of these groups into different races, because I only split based on hard genetic data.
At the end, I think we have two different schemes here. One is dividing races based on hard genetics and the other is splitting racers and also ethnies on the basis of partly genetics but also subjective factors. On the other hand, there probably is not much genetic data on the various different Mexican mestizos and Whites.
All in all, a very commendable piece, the fruit of long research. By the way, the photos are excellent. Make sure to check them out.
Repost from the old site.
In our never-ending attempt to fight ignorance and stupidity everywhere it shows its ugly head, we will examine the question of the racial makeup of the Californios, the original Mexican settlers in California. Later on, we will look at the racial makeup of the first settlers of LA, along the same lines.
First of all, let us demolish a particularly obnoxious form of Chicano nationalist crap: the Aztlan lie, perpetuated by radical racist Chicano nationalist idiots like this, this and this. According to this mountain of leftwing ultranationalist racist manure, Mexicans, otherwise known as Aztecs, are the true owners of a place called Aztlan, encompassing much of the southwestern United States.
These folks are upset because we fought a nasty war in which we invaded Mexico and stole part of their country. However, most of the Mexicans in California at the time (the 7,000 Californios) hated Mexico so much that they welcomed the Americans who started this immoral war. After all, the Californios had waged their own unsuccessful secessionist war not long before, a war savagely put down by the Mexican government.
However, the Aztlan BS lies on a steaming heap of lies of its own. For the Mexicans themselves stole “Aztlan” from the very Native Americans who they claim to represent! Holy hypocrisies, Batman! Yes, the Native Americans, not the Native Mexicans, were the original owners of this land.
I have worked extensively with Native Californians and their opinion of Mexicans and Mexico is not extremely high. I am sure they would be furious with the notion that this land really belongs to Mexico. They are still smarting over being taken over by the Americans.
So let us see now. Spain conquered Anahuac (the stupid name Chicano nationalists give to their fake country) in the 1500’s. Spain also conquered “Aztlan” right around this time, though they pretty much left “Aztlan” alone. In 1821, Mexico won its independence from Spain in an anti-colonial war.
Mexico then assumed imperialist domination over the Native Californians, herding them into missions which frankly resulted in the genocide (in terms of destruction of a people) of many Native California tribes, especially those on the coast.
The Indians were captured by force by these “charming Mexicans”, herded into missions against their will (a process that had really reached its peak under Colonized Mexico), where they were worked very hard and mixed in with so many other tribes that their languages and cultures were wiped out in the attempt at Catholic conversion. Running away from the mission was punished by whippings, beatings and imprisonments.
The death rate was high in the missions, mostly due to diseases. There were repeated Indian uprisings at these missions against their wonderful Mexican overlords. These usually ended unsuccessfully, but in a few cases, some priests were killed. Leaders of uprisings were typically executed by priests.
The Indians on the coast of California were particularly devastated by missionization. In many cases, we have few or no records of some of these languages since they disappeared as early as the early 1800’s.
So in all their endless bitching about White invaders coming from Europe and genociding the Indians (largely true to some extent) Mexicans themselves, both colonized and independent, invaded “Aztlan”, stole the land from Native Americans, and committed a variety of crimes against the natives.
So, Aztlan doesn’t really belong to Mexico – it belongs to Native Americans. But since they have been integrated into the US peacefully, it goes by default to the US.
As if the notion of Aztlan were not lunatic enough, not to mention the BS called Anahuac . Anahuac is the name given to the Valley of Mexico, where Mexico City is now located, by the arriving Aztecs.
The conflation of the Aztec Mexico City place-name of Anahuac by Chicano nationalists into the name for the whole continent of the Americas is extremely ethnocentric and is likely to fly well with few, if any, other (non-Aztec) Native Americans. Further, it is a frankly racist notion in and of itself. Chicano nationalists, being partly of Mexican Indian blood, claim Aztlan in the US for (partly) Mexican Indians, of all people!
Outrageous or what? And on what do they base this claim of sovereignty of (part) Mexican Indians over Native Americans?
Because, supposedly, according to some crazy Aztec myths, the Aztecs came from a land far to the north before they settled down by Mexico City. However, this is actually a misreading or deliberate propagandistic distortion of those myths, which actually refer to Aztlan as a land to East of Mexico, across a great sea, an island, to be precise.
Clearly, this story is just that, a crazy myth with no basis in reality. Yet Raza propagandists have either ignorantly or malevolently twisted this myth of an island across a sea into a myth of a “homeland to the north”.
This silliness rests on still more nonsense, mostly that all (part) Mexican Indians are actually Aztecs! In fact, the Aztecs were simply one large tribe (at this point a large collection of tribes who can no longer be considered one people) who had conquered, in Genghis Khan viciousness, many of the surrounding tribes.
They were hated by almost all tribes that were familiar with them as basically a Mexican version of Nazis, they were savage, vicious, cruel and brutal, they practiced horrible human sacrifices, and they either tried to Final-Solution or actually Final-Solutioned many other tribes. In short, they were a bunch of bastards, and their principal pastime was Final-Solutioning surrounding “Mexicas”.
Somehow, radical Chicano nationalists have decided that all Chicanos are really Aztecs! How the Hell do they know? Check out this page: there are 289 living Indian languages in Mexico. Granted, 28 of those languages are varieties of Aztec. But that makes 28 different tribes of Aztecs.
That’s 261 separate non-Aztec tribes if you will. Add in another (at least) five non-Aztec tongues that have gone extinct since Cortes landed in 1519 to get 265.
Out of 289 separate tribes, how do these idiots assume that all Mexicans are really members of the 28 Aztec groupings amongst the 289? Based on what evidence?! It’s as stupid as saying that all Native Americans are really Navajos.
Now, maybe the Aztecs really did have a homeland to the north and maybe they did not. Linguists and historians are unsure about this, and this “highly advanced tribe” called Aztecs, had not yet figured out, by the late date of 1519, a coherent way of writing stuff down, when Europeans, Middle Easterners and Asians had been doing so for centuries.
This same tribe of super-people had also not figured out bronze age metallurgy, which many cultures around the world had accomplished centuries or millenia before.
According to legend, Aztecs came from somewhere to the north around the year 830. Various suggestions for this Aztec homeland have been put forward, all the way from Wisconsin to the middle of Mexico.
The idiot Chicano nationalist claim to Aztlan is based on a misreading of the homeland of all of the Uto-Aztecan people (the Aztec tongues are all part of a large language family called Uto-Aztecan, which contains many non-Aztec tongues). But Uto-Aztecan is a huge language family that may be 5,000 years old . The homeland of the Uto-Aztecans was probably in southern Arizona.
But that does not mean that that is where the homeland of the Aztecs was, anymore than saying the homeland of the Germans (Germany) is the same as the homeland of the Indo-Europeans (Southern Ukraine). Somewhere around southern Arizona about 5,000 years ago, the proto-Uto-Aztecan split into Northern and Southern groupings.
But after that, there were a variety of splits inside of Southern Uto-Aztecan. As you can see, this theory just gets dumber and dumber. Proto-Aztecan itself did not even come into being until 600 AD, before which where was no such thing as the Aztecs.
Furthermore, the builders of Tenochtitlan built the city between 2100 and 1400 years ago. In 600 AD, it was destroyed. It appears that the builders of Tenochtitlan, then, were not even Aztecs, but instead were some other group.
Since the beginnings of the Aztec languages coincide with the appearance of a new group, described as Aztecan, and the destruction of the Tenochtitlan civilization, it appears that the Aztecs were not the builders of those pyramids but the destroyers of them!
And so what if Aztecs used to live in Arizona or wherever centuries before 1519?
We now accept that virtually no Indian tribe in the US was always in the spot where they were contacted, from the time of settlement from Asia to contact. We have been able to plot many migrations of Indian tribes pre-contact. It’s clear that they moved around, conquered, enslaved and genocided each other, practiced cannibalism on their enemies, (and were victims of all the above) and did all the things that tribes normally do.
Point is, giving “Aztecs” a bunch of Native American land in the Southwest because they “used to live there centuries ago but left” makes about as much sense as the Zionism that these La Raza morons despise so much, often to outrageously anti-Semitic degrees (see here for a sample, or, really, most anything on La Voz de Aztlan).
Now that we have demolished a few of these La Raza ethnic nationalist dung piles, let us move on to one of another of their cherished myths – that the original Californios were Mexican Indians.
Shall we start with a fascinating tidbit about the very first residents of Los Angeles ? Los Angeles was founded by a group of settlers from a place called New Spain on September 4, 1781, soon after the US Declaration of Independence. Here is a map of New Spain. Does New Spain (its jarring yet powerful flag is here ) mean the same thing as “Mexico”, not to mention “Aztec”? Of course not.
It included the entire Western US, a good part of the Midwest, all of Florida, Louisiana, the Gulf Coast, (yes) Mexico, Guatemala, Belize, Nicaragua, Costa Rica, El Salvador, Honduras, Cuba, the Dominican Republic, Trinidad, Cayman Islands, the Mariana Islands and even the Philippines.
The best evidence is that the original settlers to LA came overland from Mexico. For a long time the Spanish government had been trying to get Spaniards to go to California, but hardly any of them wanted to go.
The first settlers were regarded by a local priest as “the dregs”, similar to the first settlers of Australia. It seems they were escaping something. Quite a few were criminals or fugitives. 2/3 of them were Mestizo or Mulatto. So much for “Aztlan”! Some even came from the Philippines (via Mexico). Do Blacks, Mulattos and Filipinos all get to carve out a chunk of “Aztlan” for themselves?
Here is the actual rundown, incredibly, from a Chicano nationalist website:
Jose de Lara, 50, a Spaniard from Spain (evil White man), with an Indian wife and three (1/2 White, 1/2 Indian) mestizo children
Basilio Rosas, 68, an Indian from Durango, Mexico, with a mulattress wife and six (1/2 Indian, 1/4 Black, 1/4 White) children
Antonio Mesa, 38, a Negro from Sinaloa, Mexico, with a mulattress wife and five mulatto (3/4 Black, 1/4 White) children
Antonio F. Felix Villavicencio, 30, a Spaniard (evil White man) from Chihuahua, Mexico, born in Mexico with an Indian wife and one (1/2 White, 1/2 Indian) mestizo child
Jose Vanegas, 28, an Indian from Jalisco, Mexico, [Los Angeles’ first ‘alcalde’ or mayor], with an Indian wife and one pure Indian child
Alejandro Rosas, 25, an Indian from Sinaloa, Mexico, with an Indian wife
Pablo Rodriguez, 25, an Indian from Sinaloa, Mexico,, with an Indian wife and a pure Indian child
Manuel Camero, 30, a mulatto from Nayarit, Mexico, with a mulattress wife
Luis Quintero, 55, a Negro from Jalisco, Mexico, with a mulattress wife and five (3/4 Black, 1/4 White) mulatto children
Jose Moreno, 22, a mulatto from Sinaloa, Mexico, with a mulattress wife Jose Rosas , 67, an Indian from Durango, Mexico and his mulattress wife and six (1/2 Indian, 1/4 White, 1/4 Black) or Coyota children
*A Filipino, Antonio Rodriguez, from Manila, Philippines, and his 11 yr old daughter were among the original group that set out to settle Los Angeles. They got sick in Baja California of smallpox and stayed there until they got better. When he got to Alta California, it was discovered that he was a good gunsmith and he was ordered to Santa Barbara Presidio to be an armorer.
8 Negro-Indian Zambos
5 Spanish-Indian mestizos
34 were at least partly Indian
33 were at least partly Black
29 were at least partly White
The Indians were clearly Mexican Indians; many early settlers to Los Angeles came from poverty-stricken Sinaloa in Mexico. Sinaloans, pre-contact, were not Aztecs.
Look at the above – one could hardly find a more mixed group of people. It’s Jesse Jackson’s Rainbow Coalition 200 years in the past. Does that look like a bunch of Aztecs from “Anahuac” to you? Of course not.
Let’s look at something else. Exactly what percentage of Mexicans were living in Alta California, which Mexican invaders, recall, stole from Native Californians? A whopping .1% of the Mexican population was living in “Alta California” in 1846 – only a pitiful 7,000 of the entire Mexican population were Californios, mostly members of 800 families.
White Americans made up 1,300 of the population and Europeans (both evil Whiteys, who La Raza claims has no right to be in Aztlan) were 500. Going by adult males, the Whites and Europeans, who were concentrated from about Monterey to Sacramento, were about equal in population to the Californios. Here is a photo of a famous Mexican officer who led a war against local California Indians in 1828-1829. He looks about as “Indian” as I do. So much for the “Aztecs” of “Aztlan”.
Also, if the evil White European conquerors were so diabolical and all, why does the Raza not only speak the language of these evil White conquerors, but why also have they adopted much of the culture and religion of these hated genocidal folks? Not only do they speak this “evil language”, they champion it to the point of demanding that it be an official language alongside English.
Along the same lines, see here for an excellent demolition of an apparent radical La Raza professor, Manuel Servin’s, allegation that the Californios,
as the study of California’s settlement shows, were not Spanish, but overwhelmingly mixed-bloods from Indian, Spanish, and also Negro stock.
Attacking the notion that “Hispanic” or “Chicano” (whatever those words mean) culture or people were largely or even partly “Spaniard” is one of the favorite pastimes of the La Raza ethnic nationalists. Why the obsession?
Probably because they hate Whitey and European culture so much, while glorifying Mexican Indian (But only Aztec!) culture so much, that the notion that “Spaniard” forms a large part of “Hispanic”, “Latino” and “Chicano” culture and/or DNA really ticks them off. It’s self-hatred plus denial, pure and simple.
Ralph Vigil does a good job of demolishing this nonsense. First of all, “Spaniard” itself is not any kind of pure White race; instead, for 700 years or so before 1519, Spain had undergone an incredible amount of race mixture.
In the New World, a mestizo born in wedlock was “criollo”, or Spaniard; one born out of wedlock was “Creole”. There was a lack of White women at first, so 1/8 Indian and 1/16 Black still qualified one as “White” or “Spaniard”.
So much for race!
So much for race indeed, even to the present day. A Mexican Indian leaves behind Indian ways and magically transforms into “mestizo”. A Guatemalan Indian drops Indian ways and starts dressing like a mestizo and automagically becomes “Ladino”. Neither without a drop of White Blood.
Back to Vigil:
In order to arrive at a better knowledge of the Hispanic heritage of the borderlands, one should perhaps always keep in mind that this heritage consists of a Spanish, Mexican, and regional Southwestern past, and that an extreme emphasis on any part of the Hispanic heritage, whether it be the “Spanish cult” or the “Mexican-Indian” past, makes for a distortion of borderlands history.
So neither “they were Spaniards” nor the La Raza fetishization of Mexican Indians explains the matter well.
Vigil concludes that the matter, like so many things, is complicated. It does not lend itself to simple explanations or La Raza propaganda soundbites:
In conclusion, the student of the history of the Spanish-speaking people of the Southwest encounters a civilization that in varying proportions has elements of Spanish, Indian, Mexican, and Anglo origin today.
Although these background influences are important for the analysis and evaluation of the formation of the people variously called Mexican, Mexican-American, Spanish, Spanish-American, Chicano, and other names, the difference between that which was Spanish, Mexican, and Southwestern or New Mexican in the colonial period can only be a matter of regional distinction within a similar general culture.
To claim, as Servín does, that Hispanos in New Mexico are not of Spanish stock or language or culture because of some race mixture over the centuries is to miss the importance of miscegenation completely. Vertical mobility existed socially and by the early nineteenth century, all those colonists in New Mexico not obviously Indian were Spaniards.
To claim otherwise is almost the same as stating that Spain ceased to be Spanish because of the Berber invasions, or that “Anglo-Americans” today are Indians because they eat corn, potatoes, and use tobacco.
Repost from the old site.
I see idiots.
I see race-denying idiots.
I see them everywhere.
I see them on the Egyptology Forum, in particular, linking to one of my posts, The Major and Minor Races of Mankind.
That post is a massive work undergoing continuous revision that is based largely on Cavalli-Sforza’s groundbreaking work in genetics. It divides humanity into 3 macro races, 8 major races and 90 minor races.
Hey! There is a race for everyone! Don’t despair, folks, there is probably a race out there waiting just for you, lonesome you.
It seems that post is upsetting everyone. White Nationalists hate it, and now, over on the Egyptology Forum, Black Nationalists or Afrocentrists or whatever those morons are called hate it too. If White Nationalism is dumb, Black Nationalism is dumber still.
Many of the things supposedly invented by Blacks have turned out on analysis to not to have been invented by Blacks.
I don’t blame Blacks for reacting this way in the face of incessant propaganda from White Supremacists and various other racists, backed up by “science”, that repeats with hammer-like insistence that Blacks are idiots, evil sociopaths and losers who have never amounted to a thing and never will, as is the destiny of their genes.
Hence the pitiful migration of Blacks into Egyptology, in a sad and sorry effort to claim the heritage of ancient Egypt for themselves.
It’s bizarre that Black Nationalists, while promoting the Black race, also love to claim that race does not exist. They somehow hold both of these opinions simultaneously. Don’t ask me how.
In that forum, I am described as a racialist (!) misrepresenting Cavalli-Sforza’s findings. But I did no such thing. I just used his data (and others) to divide humanity into races, based, almost exclusively, on genetic distance.
In a few cases, I had to go outside genetics. In North Africa, there were two cases where mostly-White folks were clustering with mostly-Black folks into single races. Instead of lumping Whites and Blacks together into single subraces, which seemed too weird, I had to (arbitrarily) send Whiter folks to Caucasian and darker ones to Black. The cases involved Algerians and the Beja in one case and Nubians and Berbers in the other.
Curiously, these cases do add weight to the race-denier’s arguments that race is a slippery concept. When you have Blacks and Whites lumping with each other genetically into singular small groups, what does it all mean?
For the record, Berbers are about 12% Black, and Algerians may be about 6% Black. The Beja and the Nubians are about 50-50 Black and White, although I think the Beja are 53% Black. The Beja are an interesting and attractive group of pastoralists who live in northern Sudan. The Nubians are the group of what are often referred to as light-skinned Blacks living in southern Egypt.
Photos of Berbers of various types, North African Arabs and dark-skinned Egyptians from the Aswan Dam area (possibly Nubians) are found on this blog in a recent post here.
Later on on the Egyptology thread I get called a racist (!) and White Supremacist (!). But my post makes no such claims at all to White Supremacy. It merely chops up humanity into groups based on genetic distance – nothing more, nothing less.
These guys are serious idiots.
The reason I am called a White Supremacist racist is because I am supposedly saying that their precious Black Nubians were actually White Berbers.
But I said no such thing. I merely noted that two disparate groups, one mostly-White (Berbers – though Black Berbers exist) and another 50-50 Black-White (Nubians) cannot be distinguished racially, on even a minor level, in terms of genetics.
Berbers are actually somewhat variable – the Moroccan Berbers are 5% Black and the Algerian Berbers are 10% Black.
The reason Black Egyptology idiots hate the notion of race in Egypt so much is because the ancient Egyptians were about 9% Black, just like the Egyptians of today. Further South, you get into their beloved Nubians, who were and are 50-50 Black-White, but the Nubians only ruled Egypt for 100 years or so at the very end of the Empire as it was completely falling apart.
On an anarchist blog recently, I was thrown off and banned for making a simple proposal: that Whites should be free to feel pride. I hedged that White pride is ok, as long as you can feel that way without becoming a racist asshole.
I base this on my experience with people from various different races, ethnic groups and nations all over the world. Virtually all of them were ethnocentric about their ethnic group or race, and that clearly went beyond mere patriotism for their state and flag in almost all cases.
It is only Whites in the US, Europe, Australia, Canada and New Zealand who are ordered to take no pride in themselves whatsoever, and worse, who are ordered to abase themselves as some sort of racial criminals for all of our nefarious acts down through the ages.
At the same time, White countries only are ordered to open their borders to anyone and everyone from the rest of the world (in particular, the non-White world) who wishes to flood in here.
It interesting that China, Japan, Korea, Taiwan, Hong Kong and Singapore are not also ordered to open their borders. Nor are the Gulf Arabs. In fact, many, or even all, of these states have ferociously racist immigration policies, but the Western Cultural Left has nothing to say about this. It is almost as if only Whites can be racist.
I realize that unfortunately this sounds like a White Nationalist rant, but it is sad that only the WN’s are making this perfectly reasonable argument, and on this argument, the WN’s at least are right on the mark.
There are some negative effects from this. I had a light-skinned Black girlfriend once for about a year. Once I told her I was not attracted to darker Black women, and she got all upset. I was racist! A White guy dating a Black woman, of all things, and he still can’t escape the racism charge .
White men have told me that they told people, when asked, that they were not interested in dating Black women because they were not attracted to them, and they were immediately denounced as racists.
As might be expected, hyperaggressive young Black males are mass-targeting White females for sex in mixed-race high schools across our land. I don’t really mind, but it is a bit sickening, let’s face it. Are Black women really so horrible or ugly that these guys must mass-pester White girls?
In many cases, the White girls say no, and when they do, they are immediately hammered with the racism charge, which typically leads to White guilt, which I guess in some cases leads to the Black kid getting some White pussy.
I really need to say something here.
Your house, your state, your attractions and your sex life are yours and yours alone. You don’t have to let anyone into your home. You don’t have to make friends with anyone. You don’t have to let any immigrants into your country, or you can let any immigrants in that you want to. You can be attracted to anyone you want to. And certainly, you can have sex with anyone you want to.
You may be racist about who you let into your home, who you make friends with, and who you let immigrate into your land. After all, your borders are like the locked door on your home – you’re not really obligated to let a soul in.
You can be attracted to anyone you want to – your own race or any combination of others. You can obviously date, have sex with, and marry anyone you want to and you can limit your partners to your own race or any others.
There’s nothing racist about these intensely personal decisions, and the implicit demand that Whites are racist unless they are turned on Black booty or big Black guys, invite whole blocks of Black folks into their homes, invite 2 billion mostly Third World people to flood into their lands, or, most offensive of all, have sex with non-Whites, is utterly outrageous.
The demand that Whites self-abnegate all positive feelings about themselves and their heritage has had some nasty side effects.
12-20 million illegal Hispanic immigrants have flooded into the US, many into my home state.
Immigration are like seasoning on a dish. A little bit of it is nice, but in California it feels like someone dumped the salt shaker and some spice jars into the pan and ruined the casserole.
There is a very real and creepy feeling of living in a foreign land here, or of having been invaded, even invaded by a foreign army. Parts of California have reverted, in all intents and purposes, to provinces of Mexico.
This is jarring to Native Californians. Our cities and streets have Mexican names. I was taking Spanish lessons at age six, as my mother, in 1963, had already seen the writing on the wall. Growing up, our friends, best friends and girlfriends were Mexican-Americans. We didn’t hate Mexican-Americans then and we don’t hate them now.
We went on wild trips to Mexico to fish, chase women or just rampage around blasted out of minds on alcohol, marijuana and LSD. We always returned stunned at the horrible and cruel poverty we saw, and were always glad to drive through the border back to the US.
The illegal alien millions are essentially re-creating Mexico here in the US. If you have ever been to Mexico, you won’t think that is a good idea.
My point is that the destruction of White ethnic identity in even its most mild form is what allowed this lunatic invasion and de facto annexation of my state to a foreign Third World country to take place. Whites were neutered, so they sat by passively while this outrage occurred, or, even more perversely, cheered it on.
Repost from the old site.
Cool post from the comments from an American mulatto woman, telling it straight up like it really is about masculinity, femininity and race:
I enjoyed reading your post. I am mixed-race, Black and white. I have been with both types of men. I feel that White males used to be much more masculine and the media portrayed them as masculine on TV, but now Black men are portrayed on TV as the heroes. On the other hand Asian men are under represented by the media.
Black men are too masculine for me, and I am really not attracted to them.
I wish White guys were the way they use to be – in charge and take control. As a female I feel that a lot of this has to do with the feminist movement. No other men in the world give their women as much freedom as the White male, and in the end they tend to lose their woman to other men because they have let go and have given her too much power.
In turn, the White female now has the power and is in charge in most White relationships.
As a female I have observed the huge difference in how a White female treats a Black male as compared to a White male. It is like night and day.
She is much softer and feminine with the Black male and takes care of him and his needs. With White males, all you hear is there was lots of sex before marriage, then after that she cut off the sex, then has a kid to keep him in control. This strategy does not work with a Black male because he may or may not even marry the White female and may or may not assume responsibility for the child.
This makes the Black male appear as a challenge to a White female or any woman for that matter. Also White men are handsome and may have facial features that are handsome, but no male has the body of a Black male when they are in shape. Muscles make a man appear masculine. I don’t date black men mainly due to the fact that I find them to be very promiscuous.
With Asian men the problem is their height. I prefer a man at least 5’10 at least. I find when the Asian man is mixed with white they are usually taller and better looking.
As far as Black females I feel that European males appreciate them more than White American men.
We showed this post to Sexmaniacman, a decayed roué, of doubtful origin and uncertain means of subsistence straight out of the Eighteenth Brumaire of Louis Bonaparte.
That does it, Sexmaniacman said. I knew there was a reason I never married! Lots of sex before marriage, then tie the knot and no more sex. Then the kid-anchor, or ball and chain. The anchor plus the no sex. Plus the bitching, carping, emasculating shrew-thing you’re forced to co-habit with.
I think at that point I might be feeling homicidal, he averred. Towards my wife, Sexmaniacman said. Yes, you read that correctly. Living alone sounds like a tropical island by comparison, and plus Sexmaniacman still doesn’t have any murder convictions yet.
Well, of course. The masculinity thing. Like the Kabbalist conception of God – that which can not only never be discussed, but can never be conceptualized either. Can you discuss masculinity with other males? You jest. With a group of males? The conversation will be shut down in no short order. With females? Oh, but they don’t understand.
Boo hoo. They whine sorrowfully, full of pity. Why are we fragile males so concerned about such a meaningless subject? Why are you guys so worried about that anyway? What’s the big deal? Why can’t you relax about it? After all, women don’t have complexes about their femininity, or whether or not they are a woman. They get furious when we won’t cry. And why should we? Men don’t cry, you know.
Read the story above, lady. That’s why it matters. Feminist Woman created Wormboy, and she’s been stomping her foot in frustration and screwing sociopathic Black men ever since. They demand that we cry like woosies, Sexmaniacman pointed out, then they get furious when we do because even they know crying’s not manly.
Unlike Sexmaniacman’s mother’s generation, they delight in attacking our masculinity when they get mad. Sexmaniacman’s Mom shook her head when he told her that. “Oh Sexdude, hun,” she said solemnly, putting her hand on his shoulder. “We would never do that. That’s one thing we would never do.”
Like guys in prison with Mom on their shoulder, Sexmaniacman cherishes his mother. If anyone suggests that he’s too close to her, he’ll just threaten to slit their throat, just like that.
It’s not just guys like Sexmaniacman who get it. All men do. The most macho guys Sexmaniacman ever knew have been taunted with this shit, and they are the most furious and homicidal of all about it.
One day Killerdude and Sexmaniacman were drinking and getting high.
Killerdude was feeling angry and homicidal, but that was ok, because men are supposed to feel that way sometimes. “Sexman. Bro. I want to kill her,” he confided. “I want to kill that fucking bitch.”
Sexmaniacman’s ears perked up. “Oh? Who?” It wasn’t every day they talked homicide.
Killerdude looked at the ground. He’d been shooting coke and doing lots of PCP lately. Just the other day, he was lying on the ground at Sexmaniacman’s place, pissing his pants, orbiting the solar system on angel dust, while Sexmaniacman and his friends were drinking and laughing at the spectacle.
“My old lady. I want to kill my old lady. I swear. I swear. If I could get away with it. I swear. If I could get away with it, I’d do it. Just like that. I’ve thought about it many times. I’ve got it all planned out. The crime, the weapons, the getaway, the whole thing. I just need you to swear you won’t tell.”
Sexmaniacman didn’t have any tea to stir, but he wanted to. He took a swig of beer instead. “Maybe. Maybe I could. Why? What did she do to you?”
Sexmaniacman knew Killerdude could do it, and he knew the bitch deserved it.
Killerdude was quiet. His mood was bleak and scary. “She took my kid. She won’t let me see my kid. And she attacks me. She attacks me as a man. She attacks my manhood. I can’t tolerate that.”
Sexmaniacman understood completely. In Man World, such a crime could and often did carry the death penalty. You attacked a real man’s manhood at your own risk, knowing that he may try to kill you anytime you did it.
“Yeah. I’ve seen that. She calls you Pipsqueak. You. Of all people. The most macho guy that ever lived. A lot of other dudes, I can see it. But you? No way.”
Killerdude is livening up. “Yeah!” He’s smiling and frowning, and he’s nervous and agitated, and it looks like he’s going to cry, all at once. “You’ve heard that? You’ve heard that? You heard that shit?”
Sexmaniacman was quiet. “Yeah.” He shook his head with mournful outrage. “I’ve seen it. Unbelievable. She practically deserves to be killed just for that right there.”
Killerdude is out of his chair, jumping up and down, spilling his beer. “Cheers!” They clash bottles.
Attacking their manhood, the ultimate weapon of modern woman. The weapon that violates all rules of the World of Men. For in Man World, there are all sorts of highly intricate rules, and there is even a Geneva Convention. If you attack a man’s masculinity, that’s a war crime, and he has a right to punch you, and no one can stop him. He doesn’t have a right to kill you, but many times he’ll do it anyway.
Well, women get to violate all the rules of Man World and violate all the conventions too. All war crimes are on the table. The bitches can do anything, and we can’t even raise a pipsqueak in defense, Sexmaniacman noted angrily, or they call the cops and lie and say we beat them.
Sexmaniacman actually opposed misogyny, believe it or not. Misogynistic porn and misogynistic websites make him frown. The web sites tell how to treat your woman just shitty enough in some certain ways to make her really love you. Yuck.
A friend told Sexmaniacman, “You can’t be a nice guy to women, Sexguy. You’ve got to be an asshole. You’ve got to be an asshole to women. That’s what they want. They want to be treated like shit by a macho jerk so they can sit around with their girlfriends and complain about how their boyfriend treats them like shit.”
Sexmaniacman has a feeling he’s right, but it bothers him, and he thinks he still can’t do it.
I really don’t care if girlfriends hate me, Sexmaniacman said. They can hate me all they want to, as long as they still keep coming around. They can call me names, insult me, call me lazy, rage at me, threaten to kill me or cut my dick off. It’s not exactly optimal, but it’s pretty much unavoidable. Hopefully, I’ll just laugh in her face, Sexmaniacman thought.
Just hate me as a man, that’s all I ask.
Don’t hate me as a not-man, Sexmaniacman said. That I won’t tolerate. No wonder that’s their favorite weapon, their secret weapon.
Don’t date other guys, or screw other guys, and wave them in my face, just to taunt us, Sexmaniacman said, waving his beer bottle in the air and taking a swig.
Women do this to us nowadays. They don’t just screw other guys while they are with us. That might be tolerable if they were civilized enough to keep it a secret, but of course they’re not.
No, they do it right in front of our faces. They parade the new guy, or the other guy, or whoever the Hell the jerk is, around right in front of our faces, just daring us to do something about it. Hard to believe? Just try.
Feminist Woman created Wormboy, and she’s been stomping her foot in frustration and having masochistic sex with 80 IQ thugs and ex-cons, ever since.
As you can see, the overwhelming majority of US voters are White. It is US White voters and only US White voters who have sent America down the conservative and reactionary sewer pipe in the last 30 years. An operation that is yet ongoing, and that seems to be gaining quite a bit of steam. In the 2006 election, it was even worse. 79% of the voters were White.
The voter pool is also overwhelmingly White. So the argument that Blacks and Hispanics don’t turn out to vote is washed up. Even if they all turned out to vote, it wouldn’t matter much. It would only shift the electorate maybe -3% away from the reactionary Whites.
As long as America is overwhelmingly White, it will be a terrifyingly reactionary and backwards place, the laughingstock of the Western World. There is nothing inherently reactionary about White people. In Europe, they are reliably socialist. Someone show me a reactionary and non-socialist country in Europe please? In New Zealand and Australia, Whites are quite socialist, whatever their limitations in recent days with the horror specter of Mr. Howard.
In Latin America, it is true, Whites are reactionary, extremely so. Even in Uruguay and Argentina, they are reactionary. But these countries also have a revolutionary White Left that in the past has given the White elites the bullets and bombs they so richly deserve.
Argentina today, though a reactionary and Third World mess like the rest of the continent, at least has a Leftist President. A real Leftist, not an Obama rightwinger. The Argentine elite is alarmed about the Communist takeover of Argentina, Commies being coded as “fascists,” and are openly calling for the return of the fascist dictatorship. Fascist Argentines bashing Left opponents as fascists while calling for the return of Argentine fascism. Typical fascist obfuscation and mind-warping.
They claim that Kirchner had Commie “brownshirts” in the streets who have taken over entire zones. The Commie Kirchner is supposedly trying to “censor the media” by breaking up the reactionary media monopolies that own nearly the entire media of the land. But why should the Right own 90% of the media? By what rights? Capitalist rights? Hell with that.
Media should be delineated democratically according to predilection. If 30% of the population is Left, then 30% of the media should be Left. If that can’t be done, part of the Right media should be confiscated, at gunpoint if possible, and then turned over to folks representing 30% of the population. It’s only right and proper.
Uruguay elected a former Left wing guerrilla, but I’m not sure how much will change, as he is dedicated to following the neoliberal suicide model. Is Uruguay a more socialist state than the USA? An interesting question.
Costa Rica is a pretty socialist place, which is interesting since anti-Communist fools and liars always uphold Costa Rica on their social figures, comparing it to Cuba on the grounds that Cuba is not so hot. What these congenital liars don’t realize (Or maybe they do!) is that all of Costa Rica’s great figures are attributable to Costa Rican social democracy.
Those are the countries in which Whites are a majority.
In the rest of Latin America, Whites are a minority, and they are frighteningly conservative to reactionary. They have generally stayed in power through repression, fraud, imprisoning, assaulting, kidnapping, torturing and murdering the opposition. White elites have done this in most countries in the region: Colombia, Ecuador, Peru, Chile, Argentina, Paraguay, Brazil, Bolivia, Venezuela, Honduras, El Salvador, Nicaragua, Guatemala and Mexico.
The implication is that Whites will only support any kind of socialism where they are a good, solid majority. They are only 65% of the US now, so this may be why they are headed this way.
The entire rightwing movement in the US for the last 30 years has been coming from Whites. Has it been coming from Hispanics? Of course not. Has it been coming from Blacks? Please. Has it been coming from Jews? Pull the other one. Has it been coming from Asians? Forget it.
So when you read that “the voters” are furious with Obama and support all sorts of reactionary monstrosities in opposition to him, it’s US Whites, and only US Whites, who are leading this Tea Party opposition wave to Obama. And much of it is undoubtedly racist, no matter how much they scream that it’s not.
US Whites, as a % of the population, are declining. Every 2-3 years, they decline another 1%. That’s a pretty shocking decline. Progressives ought to celebrate White decline, in spite of all the negative consequences that go along with it. If Whites were progressive people, we could reliably oppose White decline. But they aren’t, and they will never be.
The other day, my mother (smartest women on Earth) told me that in the lifetime of my brother and I, we will live to see the US become a more progressive country. If all goes according to plan, I will take off around 2035 or so. The reason for this, she said, is the decline of Whites.
White nationalists have told me that a declining White America will lead to a more progressive place. Their reasoning for this is curious, and doesn’t make much sense. One guy told me that as Whites decline further and further, they will get more and more radical. As they dip below 40%, they will take up arms against any progressive regime seen as non-White. What he’s saying is that Whites will grow more violent and militant as they decline. I find this dubious. He also said that a majority non-White American government would be too incompetent to install a reliable and functioning sort of socialism. I find that dubious as well.
Will Hispanics, Blacks, Jews and Asians continue to be reliably progressive into the future? It’s an interesting question. Majority-Indian, mulatto and mestizo places like Ecuador, Peru, Colombia, Brazil, El Salvador, Guatemala, Honduras, Mexico and Panama are quite backwards and rightwing. A White minority in all places continues to rule to the detriment of everyone else. Usually they enforce their rule at gunpoint and often with deadly force. But they get the votes of mestizos, Indians and mulattos to do this.
In the Caribbean, Black and mulatto elites have treated their own people horribly. This is particularly the case in Haiti and the Dominican Republic. Most of the Black Caribbean is not very socialist, with the exception of Cuba. But Dominica is an equitable country, and Trinidad and Tobago has a decent amount of socialism. Socialism was arrested in Jamaica with the US assault on Manley, a White socialist.
The record in Black Africa is not good in terms of socialism. North African Arab states are much more socialist than Black Africa. True, there is not much to divide in the first place, but still. Even Black African countries that have fallen into some money are still horribly rightwing. Gabon, a wealthy African country, has nightmarish levels of poverty, malnutrition, maternal mortality, child and infant mortality. Apparently, as has always been the case in Africa, a tiny Black elite has grabbed control over the economy for themselves and possibly their tribe and is locking out everyone else.
Given that mestizos, mulattos and Blacks have a poor record of setting up socialist systems in their own lands, one wonders just how socialist they will be here in the US as they grow in numbers. So far, they have been realiably socialist, but what will the future bring.
The model in mulatto, mestizo and Black countries is typically astounding gaps between the rich and the poor, horrifying levels of poverty, and often an enraged, militant and sometimes armed but cash-starved Left minority battling the elite for power. In these countries, poverty is a big deal, the opposite of the US. So there, all parties, from Right to Left, run on reducing poverty and fighting for the poor, with a few overtly fascist exceptions in Guatemala, El Salvador, (Honduras?) and Colombia and a strange overtly rightwing government in Chile, increasingly a US model state in Latin America.
The Right has the entire media spectrum. In Honduras, a 99% mestizo country, a reactionary and murderous elite owns 99+% of the media. This is typical across the region. The assumption is that the non-White masses are simply badly brainwashed.
The ignorant mestizo, mulatto and Black electorate tends to vote for parties that often have progressive sounding names. In many cases, these parties are said to be overtly socialist parties. This is especially the case in the Caribbean, where almost every party has a socialist-sounding name. So down there, the Right calls themselves socialists, progressives and populists fighting for the poor while they implement reaction.
A similar dynamic is seen in Africa, where most parties have socialist-sounding names.
In other words, the US model of reactionary parties having open reactionary images, programs and politics is nonexistent in most of Latin America and Africa. No one would vote for it. In fact, it’s anathema in most of the world! It’s nearly nonexistent also in Arabia, South Asia, Europe, SE Asia and NE Asia. Turkey does have an overtly rightwing government.
Other than Turkey, show me one overtly reactionary party along the lines of the US Republican Party in power in any of these places.
One wonders if the model of the US reactionaries will change in the future with White decline. Will we see the rise of a backwards mestizo, mulatto or Black elite looking for votes possibly on an ethnic basis. Will we see the rise of fake populism and fake socialism, where the Right will operate rightwing parties with socialist and progressive sounding names campaigning on poverty reduction and helping the have-nots, to get the non-White vote? Will the Republican Party model of an openly and brazenly reactionary party become nonviable as non-Whites refuse to support it, according the model in the rest of the world?
The woman next to her actually looks Asian. Many of the guys appear Amerindian, but a friend of mine who lives in Trinidad and Tobago (T &T) told me that they are mixed with East Indian, Black and White. Strange. How do you mix those three and come up with an Amerindian look?
How could any White man look at that Black woman and not think she is beautiful? You know, growing up White, we were all socialized to think that all Black women are ugly. The socialization continues into adulthood. A lot of us never bought it, but it kind of sinks in anyway.
I suspect that this woman may be mixed race? Some of the most beautiful Black women of all are fairly mixed. We have some Black women around here who look like this woman. A couple of them are part Black, part White and part Indian, creole from Arkansas. One of them also has Filipino. Her sister won a beauty contest here in the Central Valley. She’s a knockout!
Creoles from Louisiana and Arkansas do have more White in them than other Blacks. I’ve known a few of them and they take great pride in this. It’s kind of funny actually. They think they are better than other Blacks because they have more White in them. Creoles also associate with Whites a lot, and often seem to get along with them pretty well. One Creole woman I know refers to other Blacks as “niggers,” but it’s like she’s not one herself. She’s Creole! She’s better! It’s funny.
The Trinidadians are said to be some of the most mixed race people on Earth. Black Trinidadians are 45% Black, 25% White, 25% East Indian and the other 5% is Asian and Amerindian.
There are two schools of thought about mixed race people. The White nationalists say that mixed race people are automatically ugly mutts. There is another group who thinks they often look better than the purer races. I suppose it’s possible to get the worst physical qualities of both races. The Whites used to say that about the “half-breed” Indian-White mixes in the Old West – they had the worst qualities of the White man and the Red man.
But just as often or maybe more often, mixed race people seem to be better looking than purer single race people. Let’s face it, the purer races have their beauties, but they also have harsh features in the extreme.
With Whites, they can look like Neandertals at the extreme. Asian men often say they find White women to be too masculine looking. I never thought of it before, but when I started looking, lo and behold! Our women are somewhat masculine looking, especially as compared to Asian women, who are ultra-feminine.
Pure Asians can have high cheek bones and almost look like aliens.
Pure Blacks can be prothagnous.
On and on.
But when you mix well, you often tone down the harsher qualities that you find in the purer folks and it seems, paradoxically, that they more subtle qualities of beauty are heightened. I don’t know how that works.
Sort of like a recipe, I guess, like of this, little of that, fantastic. Too much of this, too much of that, overwhelming.
Animal and plant breeders of ten breed all sorts of strains together to get the ultimate strain of this or that.
In this part of California, we get lots of tourists. In addition, there are so many Spanish speakers that one may as well be living in a Hispanophone country. I have to remind people now and again that this is actually the USA and not Mexico. I was in the drugstore the other day and I made an official complaint to the manager. There were two aisle signs saying something about products being on sale. Only the Spanish side of the sign was visible. The English side of the side was leaning up against a row of shelves.
I complained and said that both languages should be visible. If the sign’s in Spanish, you ought to be able to walk around to the other side of the sign and read the English. They indulged me, but it’s an uphill battle around here. I think most of these damned Hispanics around here would be pleased as Punch if everything in town was in Spanish and nothing was in English. The majority of them are illegals anyway, and they are basically Mexicans first and Americans second, if at all.
Getting on to the accents.
The first one I heard was in the mountains. It was a group of tourists going to Yosemite. Some of them looked sort of Black (more like the sort of “mulattos” you see more in Latin America than in the US), others seemed sort of like Mediterranean Whites, but they didn’t look like they were from Europe.
They were speaking a Romance language that at first I thought was Portuguese. I heard these Spanish words, but lots of Romance languages sound Spanish. Thing is, if you hear Spanish words with a weird accent, you don’t think it’s Spanish. You think it’s another language. I asked them if they were speaking Portuguese. They laughed and said they were speaking Puerto Rican Spanish. It was very different!
The mulatto-looking man was a Dominican, and he was a very handsome, quiet, polite and dignified fellow in a particular manner that not many US Blacks are.
A while later, I heard another strange language. Once again, I started hearing some Spanish words, but something said it wasn’t Spanish. It sounded more like…Italian. There were a group of them, and they looked somewhat like Mediterranean Whites from Europe. They had a very “European” air about them. I asked them what they were speaking, Was it Italian? They laughed and said they were speaking Colombian Spanish.
They were from all over Colombia, Barranquilla, Bogota, and they had a very sensual, friendly, warm manner that one often finds in Mediterranean Europeans. The young woman in particular was almost seductive, but I wondered if it were more her nature than a personal thing.
I once knew an upper class woman from Bogota who spoke the strangest yet most beautiful Spanish. It almost sounded like French or Catalan. It was one of the most sensual, seductive and sexy accents I have ever heard. I also spoke with some of her friends and relatives, and they were incredibly polite, and they also spoke with this odd accent. They showered praise and honorary adjectives on me that I don’t deserve. Upper class Colombians are some of the politest and most dignified people on Earth. What’s fascinating is that the nicest people around seem to spend most of their time slaughtering each other.
And just the other day, at the ATM, I heard another Romance language. An older couple, who looked a lot like Mediterranean Whites, were talking at the teller. The guy even wore a beret or fisherman’s cap like such men wear in Europe. I could not place the language, but once again it sounded like Portuguese or Italian, but I hadn’t the faintest idea what it was. I asked them what they were speaking, and the guy said Argentine Spanish. This is probably the weirdest Spanish or all. It sounds like Italian but with Spanish words!
Once again, the guy was effusive, friendly and warm in a way that we cold Nordics are not. He came over and put his hand on my shoulder and we had a nice talk.
Lots of funny Spanishes out there! All you have to do is open your ears.
This is Alpha Unit’s first try at writing more of a magazine-type feature article. She’s been writing Maureen Dowd-type opinion columns, often with a moralizing or universalizing message underneath. Her work is excellent as far as it goes, but I am encouraging her to break out of formula and try different kinds of writing. Most writers, even good to excellent writers, have one style and write one type of work, similar to how some very good actors always “play themselves.” However, in my opinion, the very best writers of all are the equivalent of character actors who play a different character in every movie. As character acting is the hardest kind of acting, “character” writing is the hardest kind of writing. To me, a superb writer ought to be able to write poetry and prose. The prose should cover both short and long fiction. For non-fiction, he could be capable of opinion pieces, analytic work, humor, journalistic stuff, magazine type feature articles, scholarly academic work, on and on. And his style should differ as he takes on these various roles. I originally started to work on this piece, but after it sat dead for a long time (for some reason, I could never quite figure out the rather simple story of Sabac al Cher), I handed it off to Alpha Unit and encouraged her to run with it. I think she did a nice job on her first feature piece. Alpha Unit is a Black female.
“He was a Prussian through and through, proudly wore the uniform, his medals, and his beard like Kaiser Wilhelm.” This statement, in boldface, introduces an article in Der Tagesspiegel, written this past January by Andreas Austilat. And it describes the son of a Black African.
This African was brought to Germany as a seven-year-old boy, a “gift” from the Viceroy of Egypt to Prince Albrecht of Prussia. The only Arabic the Prince supposedly knew was “Sabac el Cher,” which means “Good morning.” This became the little boy’s name.
The story of Sabac el Cher and his Afro-German family has been the subject of a book, a documentary, and numerous articles. His story only came to the attention of his German descendants in 1999.
Sabac el Cher – later christened August Sabac el Cher – was a personal servant to Prince Albrecht and even accompanied the Prince on military campaigns. In 1867 he married a young White German woman and had two children, including the “through and through” Prussian described in Austilat’s article – Gustav Sabac el Cher.
There is a widely circulated photograph of Gustav Sabac el Cher in military regalia. It turns out that he was also the subject of a painting by Emil Doerstling entitled Preussiches Liebesgluck, which has been translated as Prussian Happy Love. The painting, dated 1890, depicts a black man in a Prussian Guard uniform, in a loving embrace with a reddish-blonde young woman.
Who was this Black Prussian?
The credit for tracking down Gustav Sabac el Cher goes largely to art historian Gorch Pieken, a consultant for the German Historical Museum. He and his colleague Cornelia Kruse published his findings in the book Prussian Bliss: A German Family from Africa . Doerstling’s painting is on the cover. The young White German woman embracing Gustav is typically identified as his fiancee, Gertrud Perlig.
Like his father before him, Gustav Sabac el Cher was devoted to his country and to its military; he was a Prussian army officer and a member of the Stahlhelm Association, described as “reactionary front fighters.” He also served as a bandmaster for a Prussian regiment and later was a civilian conductor.
And like his father before him, he married a White German woman and led his life as a good German. He is said to have been pro-Hitler.
What made him most German, perhaps? Maybe it was the fact that a good and decent German girl, from a good and respectable German family, openly embraced him, married him, and had her children with him.
How much more affirmation could any man have?
Austilat, Andreas. January 18, 2009. “Gustav, der Kapellmeister.” Tagesspiegel (online edition).
Krampitz, Dirk. November 4, 2007. “Wie ein Afrikaner zu einer preussischen Gardeuniform kam.” Welt Online.
Fascinating article, A Visit To Raul Castro’s Cuba, on Cuba today written by a Marxist, which does not at all deny the serious shortcomings of the system. While it seems tempting to blame Communism for all of these problems, the truth is that Communism is probably responsible for only some of the problems.
First of all, the rations book only covers 40% of Cuban food needs. Yet in China and the Soviet Bloc, the ration book easily covered one’s nutritional needs. Much of the housing stock appears to be dilapidated or falling apart, in addition to being overcrowded. While housing shortages were well-known in Communist socieites, the housing of the Soviet Bloc and China was generally held to be in good shape, at least in the cities, and particularly in Eastern Europe.
The sidewalks are falling apart, but sidewalks generally were nice and clean in the East Bloc and China. Public facilities in general are not kept up well, but I don’t believe that was a problem in the East Bloc or China, where things were generally neat and clean. Cuba is an extremely hot and humid place, like the rest of the Caribbean, so that may enter into the lack of upkeep aspect. The problems with the ration books, deteriorating housing and sidewalks, however, is probably due to the US Embargo that costs Cuba $4 billion/year.
What is very interesting is a section towards the end of the article under the heading, “Race and Marginality — The Sleeping Giants?” Though couched in the usual Leftist “see no evil” mindset of a baffled person who can’t explain anything racially other than by resorting to accusations of White racism, there is some blockbuster race realist stuff in this section.
First of all, the Cuban Revolution was great for the Blacks and mixed race Cubans. In the great Batista Cuba of which the overwhelmingly White Cuban exile “gusanos” (or worms as I refer to them) dream and pine, there was an overt Jim Crow system, that, while not as bad as in the US, was still pretty bad.
The Cuban exiles all lie about this and say that there was little racism in pre-Castro Cuba. Darker Cubans were out and out barred from most beaches in Cuba. In provincial towns, public parks were segregated into White and non-White sections. Non-White Cubans were pretty much barred from most professional positions, especially in the private sector.
The Revolution got rid of all that and dramatically improved things for non-White Cubans. Nevertheless, the upper ranks of the Party and professional classes were mostly White.
A new and refreshing pro-Black movement has emerged in the form of non-White hip hop music with an emphasis on police brutality themes. The suggestion is that as in much of the West, non-Whites in Cuba commit a vastly disproportionate amount of the crime, and are consequently profiled and then harassed by police and possibly beaten and manhandled when arrested. So in that sense Blacks and mulattos in Cuba behave much as those in the West do.
One huge difference is that there is little violent crime in Cuba. There is quite a bit of theft though, in particular petty thievery.
In addition, as in the rest of Latin America, most faces on Cuban TV are White. A protest movement has also emerged against this tendency.
After the collapse of the USSR in 1990, Cuba went into a long phase called “The Special Period.” In a nutshell, Cuba lost 90% of its trading partners overnight and the cost of its imported raw materials like oil went up by 10X. North Korea is still reeling from the effects of this catastrophe. Now, 20 years later, Cuban production is probably just begin to approach the levels of 1989, right before the collapse.
One result of this Period was social chaos and an increase in something called “marginalization.” As in the West and in Latin America, wherever you find good numbers of Blacks in a mixed-race society, the Blacks mysteriously tend to be overwhelmingly more likely to be marginalized in various respects. This was even true in Communist Cuba. “Marginalization” became a codeword, for poor, uneducated non-White Cubans.
A number of theories developed to try to explain the behavior of the marginalized non-Whites. During the Period, non-White dishonesty, lack of upkeep and out and theft increased dramatically. Most of the people complaining about the “marginalization” theme were Whites.
Whites were associated with a “rich culture” in which, no matter how much money they had, they were relatively honest, hardworking, tidy and non-thieving. Non-Whites were associated with a “culture of poverty” borrowed from Oscar Lewis’ seminal work that was associated with lack of upkeep and subsequent disrepair and dilapidation, a less vigourous work ethic, greatly increased dishonesty and tremendous thievery, usually of the petty variety.
One episode that particularly outraged Cuban Whites was one in which poor non-Whites in Havana were given brand new state of the art housing in the city complete with a variety of new and working fixtures, hookups and whatnot. Quickly after they moved in, the non-Whites basically dismantled the brand-new complex of its hookups and everything that wasn’t nailed down, which they promptly sold on the Black Market for hard currency. Afterward, they were back living in a slum again.
Cuban Whites were completely outraged and offended by this behavior. It was not stated in the article, but the suggestion was that as much as Cuban Whites struggle, they won’t dismantle the equivalent of a Cuban mansion and turn it into the equivalent of a Cuban hovel.
What is fascinating about this is that this is exactly what Blacks did in Africa. In Zimbabwe, when Blacks took over the farms of the Whites, idiot Blacks dismantled and tore out everything not nailed down and sold it, or, if it was wooden, burned it as firewood. Working orchards and vineyards were destroyed in days or weeks, chopped up for firewood and sent up in smoke. Similar things occur in South Africa.
Similarly, in the New South Africa, upkeep has gone down the tubes. Sure, the Blacks fix stuff when it falls apart, but often by the tried and true “n-word rigging” familiar to White Americans. That’s basically a half-assed, quick and dirty, off the cuff, makeshift fix of a broken thing that will work for a while but won’t last long.
Crucially, routine maintenance that would keep things running much longer is simply put off for later which usually means never. This same dynamic seems to be operating in mostly non-White Cuba, while in the Communist East Bloc and China, things were at least kept tidy and neat looking. The Cuban experience of problems in upkeep suggests not so much a problem of Communism as a basic difference in temperament between Blacks and Whites.
The dismantling of working apparatuses in favor of the quick fix of firewood or cash, leaving one with a hovel or ruined farm, reflected from Cuba to Zimbabwe, once again suggests not so much a problem of Cuban Communism as once a basic temperamental difference between major human races.
Another problem in Cuba has been poor scores by the “marginalized” non-Whites of Cuba. Whites tend to dramatically outscore non-Whites in Cuban schools, particularly in the professional schools which are extremely competitive and held to high standards.
A culture of poverty explanation has been advanced to try to explain why White Cubans are doing so much better in school than non-White Cubans. Yet we see this discrepancy everywhere on Earth where there are Blacks and Whites together.
It is interesting the Cuba chooses a “culture of poverty” explanation. In the West, radical PC anti-racism is all the rage and these same things are blamed on omnipresent White racism, which seems even more dubious than the culture of poverty stuff. It’s even more fascinating, and actually disturbing for me as a Leftist, that Black and White behaviors show remarkable continuity with their racial cogeners around the world, under capitalism, socialism or Communism.
* I am not trying to imply that Black temperament is inferior to White temperament. If it is in part genetic (though adjustable via culture) then it is simply the way that they have evolved. I’m sure many to most Blacks are perfectly ok with a lot of these behaviors. However, they are so opposite to standard White behaviors that these Black behaviors drive Whites up the wall and cause endless friction in multiracial societies.
I also did not mean to imply that lack of upkeep or maintenance was in inferior trait. I practically wrote the book on Lazy myself. However, modern industrial societies do not seem to work very well when maintenance or upkeep is neglected.
Updated June 25, 2014. This article is 64 pages long, so be warned.
I’ve been reading a lot about this issue because I find it fascinating. Of course the media is going to feed you a lot of crap, nonsense and lies about this situation, so where do we go to really learn about it? Maybe I should ask some Latin Americans? That isn’t going to work. Most of the Latin Americans I have met are from the middle and upper classes, and almost all of them insist that there is no racism in their particular country. That sounds dubious! So, where shall we go to get the straight-up ugly truth?
No better place than Stormfront, the home of Nazi White nationalist maniacs! True, they are not very nice people, but I figured that if there were any Latin Americans on there, they would definitely tell it like it is.
Indeed there is a Latin American forum on Stormfront, and it is populated by lots of Latin American Whites. I learned a lot there, reading probably over 1,200 pages over a few days, but I’m not going to link to any of the comments because why link to Stormfront?
The truth will be very depressing to White nationalists, and it surely destroys some of their cherished myths. One of them is that racial separatism is possible. Apparently it is not.
Another is that as a White population shrinks, separatism becomes more of an urgent reality for a larger number of Whites. The truth, as we see in Latin America, is quite the opposite. As the White population shrinks down below 50%, unbelievably, White ethnocentrism declines accordingly, and the impulse to separate becomes less and less.
First of all, many or probably most White nationalist types in the US are Nordicist idiots who think that Latin American Whites are not “pure Whites.” Regardless of the truth of this, Latin American Whites have a more lax view of Whiteness. To them, if you have White ancestry, and if you look White and you act White, you are White. This strikes me as very reasonable.
During colonial times, children of a criollo (pure Spaniard, or White) and a castizo (1/4 Indian, 3/4 White) was considered to be criollo, or White. This person would have been 12% Indian and would probably have a strong White phenotype. It is likely that this standard is still employed in Latin America today.
The Latin American system classes all European Meds as White: Portuguese, Spaniards, Italians, Romanians, Greeks and Yugoslavs. Also, White Arabs, especially Lebanese and Syrian Christians, are also considered White. Latin American Whites also consider Armenians and Georgians to be White.
How many Whites are there in Latin America? That’s a very interesting question. Many figures are tossed about. I figure the best figure is around 170 million+ Whites in Latin America.
What was interesting on the forum is the way that they described Latin American Whites. According to them, the average White down there is very, very racist in US terms.
In Argentina, the general belief is that they are White and not a part of the rest of Latin America as a result, and there is open contempt, at least in private, for mestizos and mulattos*, not to mention Indians. The general belief, contrary to the US, is that dark = ugly. Indians are ugly, Whites are beautiful.
Latin American Whites do not necessarily despise mestizos, though some certainly do, and this feeling is more pronounced in some countries than in others. In many cases, Whites do not dislike mestizos of the same social class. However, the contempt for Indians is a hallmark of the mindset of Latin American Whites pretty much across the board.
In the US, the feeling is quite the opposite. Indians are not regarded as ugly, and Indian women have long been fetishized by White men as sex objects. Indian men are not seen as ugly either. We pretty much like Indians here in the US.
Similarly, Whiteness is highly prized all over Latin America in both Whites and non-Whites, whereas in the US, many Hispanics, typically Chicanos, get angry if you suggest that they are White or part-White. This is seen as an insult to them.
In Latin America, Indians are widely despised by Whites, there is no way of getting around that obvious fact, and no amount of denial and lying will make it go away.
Let us look at Mexico. It is a common Mexican lie that there is no racism in Mexico. This lie is usually perpetrated by mestizos and Whites. I doubt many Indians would tell you that.
Among the Mexican upper class, with the males at least, there is once again a belief that Indian women are ugly.
Nevertheless, Mexican politics means that most Mexican Whites say they are mestizos, deny their Whiteness, and hate the US. These are traditions of Mexican society.
Mexico decided a while back to deal with the race issue by formulating a lie that said that every Mexican was a mestizo, and that’s that. That lie is called mestizaje, and it is said to be the essence of Mexicanness.
There is another lie about Mexican society, this one about Blacks. A friend went on a tour of Mexico and was informed that the large Black population had simply disappeared.
The truth is that they were “bred out.” They were bred into the population so heavily that the average mestizo now is 4% Black, and that percentage is fairly uniform across the mestizo population. There are few Blacks remaining in Mexico, but there are some down by Veracruz.
Denial of Whiteness goes along with mestizaje .
Hatred of the US (the gringos), is part of Mexican culture for a long time now.
These same Mexicans, who deny their Whiteness, insist they are mestizos and hate the gringos, the men anyway will have nothing to do with a woman that is pure Indian or maybe mostly Indian. On the other hand, they date, sleep with and gladly breed with mestizos, especially the lighter ones. They will often deny this by saying that the mestiza is White like they are, or not like the household help, or whatever.
These same Mexican Whites are also very happy to have mestizos and Indians moving into the Whiter parts of Mexico, as this means more low wage labor and more customers to buy their stuff. White consciousness in Mexico is essentially about zero. The same White Mexicans who will insist that they are mestizos and not White will get angry if you call them indio. Indio is a big insult to any White Mexican.
Nevertheless, there is little overt racism in Mexico between mestizos and Whites, perhaps due to the homogenizing effect of mestizaje. However, there is some discrimination in employment to the extent that lighter skin makes it easier to get a good job than darker skin.
Light skin, eyes and hair are valued traits, but they are not necessary to get along in society. However, there is considerable racism against Indians. In addition, most White and mestizo Mexicans have a deep and abiding hatred for Blacks, whom they call pinche mayates (fucking niggers).
In recent years, the number of White Mexicans marrying mestizos has been very high. In Mexico, mestizos often want to marry White according to the tradition of mejorando la raza, literally, “improving the race.” Mestizo men are said to have an extreme fetish for blonde White women.
It is true that if you watch Mexican TV, you might think Mexico is 90% White. However, this is mostly true for the largest two networks, and it is often not the case with local or regional networks, where you see many mestizos. Mexican mestizos have conflicted feelings towards White Mexicans, and some of them have extreme anti-Spanish and anti-European feelings. Typically, if they are males, they would also do anything to get their hands on a White woman.
The history of White Mexico is quite interesting. Forum posters say that Mexico was around 37% White as late as independence. That’s fascinating.
What’s happened since then is more and more breeding with mestizos and possibly even Indians, such that the percentage of White Mexicans is now about 8% and declining all the time. That percentage is controversial. Some Mexicans say the true number is as low as 5%. 61% of the population are mestizos of all sorts of varieties, and 30% are either Indian or mostly Indian.
There are up to 10 million Whites in Mexico. Areas of Mexico that were 90% White in the past are now maybe 30-40% White.
Historically and to this day, most of the Whites lived in the northeast, but they are also scattered throughout the country. Nuevo León in the northeast used to be overwhelmingly White until a vast migration of Indians and mestizos from the South swamped it. Afterward, very heavy mixing occurred, and Nuevo León is no longer a White state. Most of the Whites in Nuevo León live in the large city of San Pedro.
But there are still small towns in the mountains of Nuevo León which are, bizarrely enough, all-White towns. Many people in these towns have blond hair and blue eyes.
The original plan for Nuevo León was to create a separate Spanish colony, separate from New Spain, but it never came to fruition. This state is prosperous and plays a very important role in the Mexican economy.
According to posters, along with the claim that Mexico was 40% White in colonial times is the notion it was a very nice country back then (assuming you were White of course) and that it has subsequently declined into what posters called a cesspool as it grew darker in the next nearly two centuries. Posters felt the situation was hopeless for Mexican Whites, and it was projected they would become extinct or nearly so with a century.
With Mexican-Americans, things are a bit different. I have seen very White Hispanics who act angry if you tell them they look White. Many of them do not even realize that Hispanics are mixed with White and Indian. The levels of White-hatred among US Hispanics seems to be quite high, probably as a result of US culture. Within the Chicano community, some Whiter Chicanos complain of a lot of mistreatment, often due to envy. Costa Rica is a very interesting case, and the % of Whites in Costa Rica is very much in dispute. Costa Rica initially experienced a huge massacre of Indians in the context of conquest and enslavement, and the White population remained small at maybe 20,000 until independence. Costa Rica was always one of the poorest, if not the poorest, of the Spanish colonies.
Nevertheless, this population had become much less White during colonization, since the Spaniards brought few women with them. Most male Indians were either killed or exported to Peru. Hence, the colonists bred with Indian women. This continued all through the 1500’s and 1600’s. Later on there was an input of Black slaves from Jamaica. By independence, these people were about 55% White.
The Central Valley region, where Whites initially settled, is still as White as Rio Grande do Sul in Brazil and Antioquia in Colombia, two heavily-White enclaves in Latin America. This region may be 90% White.
After independence, the government had a policy of importing White workers from Europe, and this continued until about 1950 or so. This resulted in mass breeding with the original Costa Ricans, hence the original group became lighter over time. This is why Costa Rica traditionally has been such a White place.
As late as 1960, Costa Rica was probably 90% White.
However, in recent years, a large influx of mestizo illegal immigrants from Nicaragua, Colombia and other places has come into the country. There are 4 million native Costa Ricans in the country, but there are also 1.5 million Nicaraguans and 1.3 million Colombians. 99% of the Nicaraguans are mestizos.
The Colombians are regarded as “the Jews of Costa Rica” in that, once they go into a business sector, they tend to quickly dominate it. Hence, Colombians are somewhat resented in Costa Rica. Downtown San Jose now looks like Mexico City. Crime has risen along with the mass illegal immigration.
In addition, on the Caribbean Coast, there are now many Jamaican Blacks, possibly also illegal immigrants. In coastal cities, people tend to be mixed-race. In the inland cities, most people are White. In recent decades, many mestizos have appeared among native Costa Ricans, as the Whites there are starting to breed in with mestizos. In some places, a majority of Whites are now married to mestizos.
Nevertheless, the upper class is still overwhelmingly White, as this photo set of Costa Rican Presidents shows. And Costa Rica is still a mostly-White country. The population is 73% white, 17% Mestizo, 4% mulatto, 3% Black, 1% Chinese and 1% Indian. Officially, 85% of the population identifies as White, but that includes a certain number of light mestizos. There are 3 million Whites in Costa Rica.
Costa Rican Whites are quite racist and openly dislike Indians and Blacks, in keeping with the Latin American standard. They have fewer problems with mestizos, unless the person is a heavily-Indian mestizo.
A sort of Latin American version of PC nonsense along the lines of Mexico’s mestizaje has recently become de rigeour in Costa Rica. The notion is, “We are all White.” In addition, the usual anti-White nonsense history familiar to any American is now taught at all high schools. Most Whites are drinking the Nonsense Koolaid, and White consciousness is now very low. Honduras has the tiniest White population in Latin America; only 1% of the population is White. There was long a tiny White population on the Cays Islands off the Honduran coast, descendants of English and Dutch immigrants. They always spoke British English. The Cays have been owned by Honduras since 1850, but this colony never married Blacks or mulattos out of tradition.
At some point, this group become seriously inbred, and many of them migrated to the US in order to spread out and ameliorate their genetic issues.
The situation of Cuban Whites is also very interesting. Cuba was an 74% White country at the time of the Revolution in 1957. The reason was similar to that of Costa Rica. Cuba was originally quite Black (they were all slaves) but there was huge immigration from Spain in the 1800’s, mostly from Galicia (northwest Spain). Quite a few also came from Catalonia.
Hence, at the time of the Revolution, 85% of Cuban Whites were Spanish, 10% French and the next largest group was Italians. The remainder included Scottish, Irish, English, Germans and Hungarians.
The rest included 12% Blacks and 14% mixed race. Although Havana has always been darker, the rest of the country was heavily White, and some parts still are. Whites tend to be concentrated in Western Cuba, the tobacco-growing region. Since tobacco did not use slave labor, there were fewer slaves in this region.
There was little breeding between Whites and Blacks because Cuba was a very racist society, something the anti-Castro Cubans deny. Part of the reason for this was high White race consciousness in Cuban Whites. Another aspect was that breeding with Blacks would be like breeding with your former slaves, as many White Cubans were slaveholders. This was seen as insulting and degrading to Whites.
After Castro, most of the Whites took off, and they keep on leaving. Cuba is now 37% White by government statistics. Cuba has 3.4 million Whites. Many of the remaining Whites are older. Further, the Revolution resulted in mass interbreeding between Whites and Blacks for some reason, such that there is now a huge mulatto population in Cuba.
Cuban Whites go back to Cuba now and say that their beautiful White homes are now inhabited by Blacks and mulattos, and this infuriates them. They insist that after Castro, they are going to go back and take over all their White property from the Blacks and mulattos. This is probably a fantasy.
As you can see, there is a heavy racist element in the whole anti-Castro movement.
Cuban-Americans were described as still very racist, and most want nothing to do with Blacks or mulattos at all. In South Florida, you will rarely if ever see a White Cuban-American woman with a Black man. It is just not done. Further, there is a lot of housing discrimination in Miami as racist Cuban Whites refuse to rent to mestizos or mulattos.
The situation in the Dominican Republic was described as dire. Posters said that maybe 16% of the population was White and it was declining all the time. The D.R. has 1.6 million Whites.
The DR has always been a much darker place than Cuba or Puerto Rico. Dominicans have long looked down on Haitians as Blacks, and most Dominicans will tell you they are mulattos no matter how much Black they have in them. In part, this is a way of distinguishing themselves from Haitians.
Soon after the Haitian Revolution in 1804, Haitians invaded the Dominican Republic. The Haitians quickly turned this into a nonstop rape-athon of the Dominican women. Anyone who was lighter-skinned such as Whites and mulattos was quickly killed, and the Dominican Blacks were enslaved by the Haitians. That is why to this day, Dominicans hate Haitians so much, over 200 years later.
Most remaining DR Whites are in the areas of Santo Domingo, the capital, and Cibao and Bani. These were tobacco-growing regions, and tobacco did not need huge armies of slaves to work on it. Hence, tobacco growers were often small landowners. The lack of slaves meant that there was much less interbreeding between Whites and Blacks.
The situation in Puerto Rico was very confusing, although it seemed as if maybe the population is 62% mulatto, 18% White, 18% Black and 2% Asian. Nevertheless, 80.5% of the population identifies as White, but most of those are probably mulattos or light mulattos. Forum posters said that Puerto Rico was once much Whiter, and indeed, there was a movement around 60 years ago among White Puerto Ricans for independence, and after independence, reunion with Spain as a colony.
Some White Puerto Ricans in the US are race-conscious. Even in the US, it is not common for a White Puerto Rican woman to date a Black man. However, in Puerto Rico, things are different. A number of non-Whites try to marry White in a mejorando la raza gambit. Kinky African hair is devalued as pelo malo or “bad hair.” Many Puerto Rican Whites are quite racist by US standards. Slurs and jokes about Blacks are commonplace.
There was racial apartheid in Puerto Rico until 1898. Until that time, Blacks were not allowed to own businesses or be doctors, lawyers or engineers. Up until the 1960’s, banks would not hire Blacks, and Blacks were not allowed into some clubs.
Since the 1960’s, salsa music has been promoted. Most Whites dislike this “African” music and want nothing to do with it, but it is extremely popular with Blacks and mulattos. Upper middle class areas are 95% White, but they are right next to lower class areas such as housing projects. 99% of the people in the projects are Blacks and mulattos. The projects are full of problems, and theft is rampant. Upscale White areas are often gated to keep out non-White criminals.
There is a serious illegal immigration problem consisting of Blacks and darker mulattos from the Dominican Republic.
White Puerto Ricans have a very dim view of the US Puerto Rican community, whom they generally describe as “trash.” They say most of them are Blacks and mulattos and act worse than the non-Whites on the island. White Puerto Ricans usually do not live in Puerto Rican enclaves in the US and instead tend to be spread out.
Unbelievably, there is even a tiny number of Whites in Haiti of all places. Haiti is 96% Black, with the rest being a tiny number of mulattos and some Whites. The White population is only .015%. Port Au Prince is about 2.5% White. A number of the Whites are Christian Arabs from Syria and Lebanon.
The original Whites were massacred in 1804 during a rebellion led by a Black named Desallines. Almost all 25,000 of the White slaveholders and their families were killed in the uprising, which ended slavery in Haiti once and for all.
Considering the Whites were slaveowners, as a revolutionary I support Desallines’ Rebellion, but they should not have killed minors or mentally disabled Whites. There was one case where they killed a screaming crazy White woman who was well-known to be mentally ill. Some of the Blacks wanted to save her, but the mob had their way.
The rebellion also ended colonialism in Haiti. With 25,000 Frenchmen dead, France said goodbye and good luck to the colony. France has been furious at Haiti ever since.
After the Whites were either killed or left in 1804, the place quickly fell apart, and the Blacks begged the Whites to return. Some Whites did return, but in 1805, a Black leader ordered all of the Whites to be tortured to death.
It’s hard to believe, but one of the big vote-getters in one of the recent fake elections in Haiti was a White man named Charles Baker (photo).
The rest of the Caribbean has very few Whites left, and those that remain, posters on the forum report, have very much of a siege mentality. Barbados (4% White) is a good example. The Whites here are English, Scottish and Irish for the most part and have a high level of White consciousness.
There is also a group of very light-skinned mulattos in the Caribbean – especially in the Grenadines and St. Kitts – who see themselves as White or near-White. They refuse to marry Blacks and will only marry “high yellows”, “redbones” or “Portagees.” I assume that those are words for very light-skinned mulattos. Some even have White features like green eyes.
In Barbados, the Grenadines and St. Kitts, there also remain small White communities who seldom intermarry. They only marry White out of tradition. Along with this is a refusal to date or even socialize with Blacks and mulattos. For this, they have long been accused of racism.
The Bahamas has a 7% White population, mostly in certain areas. White consciousness is very high here, the highest in the region. Officially, the number is 12%, but that number is too high and includes many light mulattos. St. Barts, unbelievably, is a majority-White island in the Caribbean – the only one. Most are descendants of French from Normandy and Brittany. However, it is now being flooded with Black immigrants from neighboring French islands who are looking for work. Bermuda is 34% White. Whites keep to themselves here and don’t socialize much with Blacks. White consciousness is very high here also, second to the Bahamas. The Whites are British. Martinique is 5% White, almost all from France (it is a French colony). Jamaica is only .01% White, and there is a large mulatto population. However, Kingston is about 4.5% White. The White community has been steadily declining over the years, and many White males are breeding with mulattas. The White community here is said to be barely holding on. The remaining young Whites often present a “wigger” appearance with long dreadlocks, smoke ganja and the same Jamaican creole as the Blacks. Curiously, the remaining White females almost always marry Whites.
The Cayman Islands still have quite a few Whites (10%), especially on the western half of Cayman Brac. Officially, Whites are 20%, but once again that includes many light mulattos. 80% of the population is mulatto.
All through the Caribbean, the White birth rate is low, about the same as in the US. The birth rate for the Blacks and mulattos is much higher. Although White communities are hanging on in the Caribbean, posters acknowledge that they are “culturally Africanized” to some degree due to living near Blacks for so many years. Colombia has a large White population estimated at around 22%, which means there are 10 million Whites in Colombia, as many as in Mexico. However, the Whites here typically have some Indian and Black blood, so it is more of a social race concept. Further, a Colombian White often has brothers or sisters that are quite a bit darker than he is, relics of a long history of interbreeding here. The rest of the population is 54% mestizo, 14% mulatto, 6% Black, 3% zambo (defined below) and 2% Indian.
Antioquia Province is one of the Whitest places in Latin America along with Southern Brazil and Costa Rica’s Central Valley. This region is 80% White, and White Antioquians are known as paisas. Antioquia is 1% Indian, and the rest are Blacks and mulattos. There was little interbreeding with the Indians since the Indians were so violent that they did not accept newcomers.
The capital of Antioquia is Medellin, and this is also a very White city, but recently many Blacks, mulattos and Indians have been moving to the city from other parts of Colombia, so it is not as White as it used to be.
Manizales is another majority-White city. The Whites are mostly Spaniards, but curiously, in Barranquilla and Santander, there are many Germans. Colombia received a very large input of Black slaves.
There is a lot of racism in employment here, and the dumb blonde gets the job over the competent Black with a degree. Everything here is all about appearances both genetic and personal – your height, weight, clothing – and above all else, social class. Other than that, some say that race relations are generally pretty good, keeping with the trend in the most heavily mixed Latin American countries such as Mexico, Venezuela and Brazil.
However, others say that racism is still a very serious problem in Colombia. 30 years ago, it was not uncommon to see signs in Colombia saying saying, “House For Rent. No Blacks.” To this day, it is very common for Afro-Colombians to be turned away from upscale establishments on account of their color.
Whites are about 20% of the population of Venezuela (5.2 million Whites), but they have very low levels of race consciousness. Most of the population at all levels does not bother much with race, as class is much more important than race in this country. It is quite common to see mulatto or mestizo parents having a kid who looks quite White. That is the degree of the historical racial interbreeding in this nation. Venezuela, like Mexico, is one of more racially egalitarian states in the region.
There is a vast population of Blacks, mulattos and zambos. (Zambos are mixed Black-Indians) in the country, especially in certain areas. Venezuela also received a large number of Black slaves.
Ecuador is a profoundly racist society, as you often see in South American countries where the White % gets low. Although official figures put the White population at 10.4%, the actual number is around 5%. There are 650,000 Whites in Ecuador. They are about as racist as Peruvian Whites. They have utter contempt for Indians and Blacks, and they have nothing to do with other non-Whites.
Similar to how it was in the Jim Crow South, non-Whites are not allowed to eat in White restaurants, or if they are, they must use a separate set of dishes. Whites often wash their faces and hands after dealing with a non-White, as if they had been dirtied.
Official figures show that Ecuador is 65% mestizo and 25% Indian, but social race is amply on display here, and if we go by actual genetics instead, the figures are probably reversed – 66% Indian and 26% mestizo. 3% of the population is Black, all on the coast. As in Bolivia, Ecuadorian Whites said that the Indians in Ecuador hate everyone who is not Indian and want to throw them all out of the country.
The racial history of Ecuador is pretty nasty. Slavery lasted in various odd forms all the way until 1930, and de facto White rule was ongoing until the 1970’s. Non-Whites were not allowed to have any significant government or military posts until that time. In the 1970’s, a progressive regime allowed non-Whites into the officer corps. The nation is very racially stratified, and Whites, Blacks, mulattos, mestizos and Indians all pretty much marry their own.
From 1809 to 1905, Chinese and Jews were banned from entering Ecuador, and there was something resembling an actual racial apartheid structure in place.
In the early 1900’s, a progressive mestizo president came aboard and initiated a series of major changes. At the time, the White population was 30%, but it has since dropped from 30% to 5% in a mere century. The progressive reforms involved a major land reform that broke up the White latifundias (vast estates) and distributed the lands to the Indians and mestizos. Many of the original stock of Spanish and British Whites returned to Europe in disgust due to these changes.
In the 1920’s, a significant wave of German immigration came to the country. Presently, Germans make up the largest % of Ecuadorian Whites, followed by Spaniards, British and a small number of Lebanese. Many of the Germans are Nazi supporters.
One would think that there would be hardly any Whites in a country like Peru, yet 12% of Peruvians are White. Official figures are 15% according to the CIA, but the last racial census in 1940 showed only 3.7% Whites. The true % of Whites in Peru is quite confused. I think the % of Whites is probably around 12% though, since I have met four Peruvians in the US (all in the LA area), and 3 of them were White. I’ve met five on the Internet, and two of those were White. So out of my limited encounters with Peruvians, 40% of those I encountered were White.
This gives us 3.5 million Whites in Peru.
The rest of the population is 45% Indian and 37% mestizo. The mestizos here seem to be more Indian than in places like Mexico and Chile.
Peru is an incredibly racist society, and Lima is regarded as the most racist city in Latin America. If a mestizo or Indian stops a White on the street of Lima and asks directions, the White will usually refuse to speak to them. The Whites there have the attitude, “We don’t even talk to these people”, who they refer to as cholos.
Even mestizos experience a lot of racial discrimination, and this experience was one of the reasons so many young Peruvian mestizos became cadres in Sendero Luminoso. My perception is that the average Peruvian mestizo has a lot of Indian blood, possibly even mostly or pure Indian.
Social race is rampant here, and if you take off your Indian clothes, move out of the village to a big city and quit speaking Quechua, you can automagically transform yourself into a mestizo.
Many light or upper class mestizos identify as White and desperately want to be White, and many are admitted into White social circles. A lot of these people have high levels of cognitive dissonance. You may hear an obviously mestizo upper middle class mestizo point to a lower class mestizo as dark as they are and curse the “cholo de mierda” (shitty cholo).
Posters said that the rest of the mestizos who are not trying to identify as Whites really hate Whites and don’t try to hide it at all. Race relations in Peru appear to be catastrophic.
Although official figures put the number of Whites in Bolivia at 15%, the actual number is smaller at 8%. 65% are Indians, and 27% are mestizos. There are 1 million Whites in Bolivia. The Whites tend to live in the Western part of country. Race relations there were described as horrible, and Whites were often targets of abuse and verbal and even physical aggression by Indians.
The Indians were said to have a grudge against the Whites going back centuries to the Conquest. Posters said that the Indians consider the whole country theirs, hate everyone who is not Indian and want to throw all non-Whites out of the country.
Whites have traditionally tried to marry only other Whites, but lately some young Whites are starting to date Indians and Blacks, much to the consternation of their more traditional relatives. Whites do not really hate mestizos, though out of tradition, they do not date or marry them. Furthermore, the mestizos often hate the Indians just as much as the Whites do.
Posters described White Bolivians as living in fear. Expressions of White ethnocentrism invite attacks, robberies and even homicides, so Whites tend to keep their heads down. The feeling among Bolivian Whites is that they are losing their country. Many White Bolivians are taking off, often migrating to Southern Brazil.
About 50% of Brazil is White, which leaves us with 80 million Whites, although this figure is extremely controversial since it gets into the “Who is White?” mess.
The official figures showing 54% White in Brazil are from government surveys and are a bit high. This means that 54% of the population identifies as White, but many of those might not be seen as White in the US.
The reason the government number is higher is because it relies in self-report, and many Brazilians who are light-skinned but not really White see themselves as White and identify as White.
The rest are Blacks, mulattos, Indians, caboclos (mestizos) and zambos. Something like 42% of the population is mixed race – this includes various forms of mulattos, mestizos and zambos – however, almost all of these are mixed with Black, and few Brazilians have obvious Indian admixture. The Indian admixture is most prevalent in the Northeast.
Census figures say only about 7% are Black, but those figures are based on self-report, so they are erroneous since many Blacks claim to be mulattos. The Blacks are mostly in the northeast. Anyway, about 29% of the population are actual mulattos.
This means that Brazil has a Black and part-Black population of 36%, or 70 million, making it the second largest Black population on Earth after Nigeria. If Black Brazil were a nation, it would be the second largest Black country on Earth.
About 13% of the population, or 25 million people, are caboclos or mestizos.
A tiny .5% are Indian.
There are possibly 96 million Whites in Brazil, meaning that Brazil has one of the largest White populations in the world. The stunning truth is that Brazil has more Whites than most European countries. If Brazil’s Whites were a country, it would be one of the largest White countries on Earth.
Southeastern Brazil is still very White, especially Rio Grande do Sul. The three southern states – Rio Grande do Sul, Paraná and Santa Catarina – are the Whitest ones; in addition, the state of São Paolo is still majority White, but it is much less White than the southern states.
São Paolo used to be overwhelmingly White, but lately it has been flooded with non-Whites from the northeast and other areas. The city of São Paolo now is heavily non-White (75%), but many of the smaller cities in São Paolo state are still very White. Other southeastern states like Rio de Janiero and Espirto Santo were 70-80% White in the 1940’s, but are now less than 50% White due to mass immigration of mulattos from the northeast.
A recent government survey found that the South is 85% White and that Rio Grande do Sul was 92% White, but that does not seem to be the case anymore with the heavy internal migration that has been moving to the area from the Northeast and Rio. The figure was already an overestimate due to the faulty nature of the poll, and the present figures are that the South is about 65% White.
In Rio Grande do Sul, Blacks and mulattos are concentrated in the southern part of the state near the Argentine border. In Parana, they live near the Paraguayan border.
The Whites are mostly Germans and Italians (71%). Brazil has the largest Italian community (27 million) outside of Italy, although the Argentines would argue with that and try to claim that title for themselves. Italians live in São Paolo, the South and parts of Minas Gerias. Most of the Italians are from Northern Italy. Portuguese (24%) make up another large group, and Spaniards (mostly Galicians) make up a somewhat smaller group.
French, Poles, Dutch, Ukrainians, Swedes, Belgians, Croatians, Lithuanians, Jews, Russians, Romanians, Lebanese and Syrians are a yet smaller sector.
West of Curitiba there are 100% Italian cities. There are also cities that are completely German. In these places, the newspapers, menus, schools – everything – is in Italian or German, and Portuguese is a second language.
The White South has its roots in history. There were few Indians in this part of Brazil for some reason, so they were easily overrun and routed. The main industry of the South has always been cattle ranching, and there is no need to import Black slaves for that. Further, there were few of the plantations that characterized the North.
This is also one of the wealthiest regions of the country. The separatist movement in the South claims that the majority of the taxes paid to the Central Government come from the three White states in the South.
The explicitly racial White Separatist movement in the South has little support, but the more general non-racial separatist movement that intends to split off the three White states from the rest of Brazil has varying levels of support in the South. A recent poll in Rio Grande do Sul found 60% support for secession in that state. However, secessionist movements are outlawed by the Constitution and in order to form a political party, the secessionist movement would have to be supported by X% of voters up in a large number of states, possibly nine states.
Nevertheless, whatever support there is does not translate into votes, and the secessionist candidate last time did not even win .1% of the vote. The secessionist movement looks like a joke from here.
I do not support this secessionist movement. It reminds me of Padanian separatists in Italy, Ahwaz separatists in Iran and Bolivian separatists in eastern Bolivia. There is no reason why a state should let the wealthiest region lop itself off, make off with all the loot, make a new state, and leave the old state broke and holding the bag.
Due to the wealth of the region, the white parts of Brazil were flooded with immigrants from other parts of Brazil, especially the impoverished and mostly Black northeast. This migration lasted only from the 1950’s to the 1980’s and affected only the state of Sao Paolo. In addition, many were flooding in from Rio, which is an extremely racially mixed city. Posters seemed to think this was a disaster, as the new migrants will soon start breeding with the Whites in the South.
Brazilian Whites were said to have a low level of White consciousness, and many think that a lot of mestizos and mulattos are actually White. Hence, many will willingly breed with non-Whites, probably especially with mestizos and mulattos. However, there are definitely some hardcore Nazi types in the South, though probably not very many.
Brazilian soaps are almost always about White families. Blacks play minor supporting roles, running a juice stand on the beach, practicing voodoo and giving practical advice to the Whites. The reason Brazilian TV is so White is because research has shown that mostly Black/mulatto Brazilian viewers do not want to see Blacks or mulattos on TV.
There is still racial discrimination in Brazil to the extent that if you are lighter it is easier to get a good job than if you are darker, but Brazilians like Mexicans labor under the lie that they have beaten racism. This is a problem in that it makes existing racism hard to deal with. If there is no racism and everyone gets along fine, anyone bringing up racism charges is a troublemaker and a liar who is trying to set the races against each other.
Furthermore, studies show that Blacks are bullied at school by Whites who call them the equivalent of “nigger.” Blacks are almost never hired by Brazilian firms for good white-collar jobs, and those few Blacks that have such jobs are almost always hired by foreign firms.
The truth is that privileged Brazilian Whites simply refuse to work for a Black boss or have Black superiors. That would be like your slaves lording it over you. The Whites have a very good privileged system there, and they don’t want to share with Blacks at all.
On the other hand, the discrimination is really more economic than genetic, and social race is all the rage. Black and mulatto cops will stop and search groups of Black and mulatto males (racial profiling) but will not stop groups of Whites. Why? The darker guys are often up to no good.
A wealthy Black is only respected if he dresses the part and has the proper wealthy adornments. Furthermore, he needs a White woman, preferably a blond. The first thing Black futbol stars do when they hit the big-time is grab a blond to marry.
Yet a White man, even if he dresses down, is considered to be automatically OK. But a rich Black man dressing down would be considered just another low-class Black up to no good. Much also is made of education and speech. Most Whites are well-educated and speak a refined Portuguese. Blacks are usually poorly-educated and speak a slangy, low-class dialect something like a Portuguese Ebonics.
But not all Whites are rich, and there are many poor Whites in the South. The favelas of the South are filled with Whites, and there are White beggars on the streets. Blacks in the South have been elected governors of states and mayors of large cities, and the South was the first place Blacks got civil rights. Studies show that the best place for a Black to live is in the White South due to the wealth of the region.
Nevertheless, the upper class Whites of the South are extremely racist by US standards. They dislike people with dark skin and regard them as inferior. There is not much anti-Semitism because there are only a few Jews (12,000) in the region
The racial history of Brazil is very interesting.
Originally, the Indian tribes were nearly bred out of existence. They sent over the dregs of Portuguese society. Due to the harsh nature of the region they were going to, the colonists were nearly all men. They few women on board the ships were generally prostitutes. Most decent women did not want to put up with the rigors of colonization. It meant a long sea voyage on a ship full of males in an environment of poor hygiene. When you stepped off the ship, the new land was all jungle, with unpleasant tropical weather, many jungle diseases and no hospitals. In addition, the new settlements were under continuous attack by hostile Indians.
One famous such colonist was named Diogo Álvares. The Tupinambá Indians referred to him as Caramurú, his Indian name. He singlehandedly fathered 200 children by many different Indian women. Essentially, most of the coastal Brazilian Indian tribes were simply fucked out of existence. Interbreeding with Indians continued even up until the late 1800’s, and it was not unusual for a White man to father up to 20 children with different Indian women.
Hence, the true settlement of the country occurred due to voluntary immigration from Europe or the importation of African slaves, mostly from the Portuguese colony of Angola.
White women were so heavily valued by Portugal that the law stipulated that they were not allowed to leave the country without the signed permission of their husbands or fathers, in shades of a practice that continues today in Arab lands. Unbelievably, this law remained on the books until 1975!
Since there was a shortage of women, many men brought their own wives from Europe, or arranged marriages in Europe, or tried their luck with the yearly importation of Crown’s Orphans, orphan girls gathered from all over Europe and imported to Brazil to become brides for male colonists. Yet there were still not enough women. So many men had sex with their female Black slaves, resulting in a large mulatto population.
In the late 1800’s after slavery was abolished (1888) the government undertook a “Whitening” or Branqueamento project that was shockingly called just that. The idea was that Brazil was a mostly Black country, and that mostly Black meant disaster for the future (Racial thinking was extremely common at the time).
Hence a huge effort was made to encourage Europeans to immigrate to Brazil. This effort went on for some time and attracted many immigrants from Italy, Germany, other parts of Europe, and even Japan.
In 1923, a Brazilian Congressman famously said, “The Black eclipse will have passed entirely in 70 years.” He was referring to the disappearance of Blacks in Brazil as an ethnic entity, presumably replaced with some sort of mulatto or zambo.
In 1945, the country’s official immigration policy openly stated the need to “develop within the country’s ethnic composition the most convenient characteristics of its European descent.”
As recently as 25 years ago (1988), an assistant to the governor of São Paolo actually suggested mass birth control for Blacks, Indians and mixed-race people as a eugenic measure.
This official explicitly racial thinking is pretty much a thing of the past. Posters said that Lula is a mulatto (though he looks White to me), and racism is now actually illegal in the country (whatever that means), though the law is hardly enforced and even those convicted get a slap on the wrist.
Furthermore, there is a very large amount of interbreeding going on in Brazil, even in the Far South. Down there, this mostly involves White women breeding with Black and mulatto men. In the rest of Brazil, all sorts of racial interbreeding is going on, described as epidemic.
In general, this is mostly going on with lower class Whites. The middle and upper class Whites still do not mix with non-Whites all that much.
White Brazilians felt that the situation for Whites in Brazil was dire, even in the South. Uruguay is easily the Whitest country in Latin America. A government survey taken 10 years ago came up with figures of 93% White, 6% Black, .4% Indian and .4% Asian. The Blacks, like in Brazil, are almost all mulattos. There were only a few Indians here, and they were mostly quickly massacred. There are 3 million Whites in Uruguay.
The economy has always revolved around cattle-raising, and there is no need for Black labor for that. However, the economy is now in terrible shape, and many of the middle classes are leaving. Whites have a low level of consciousness here, and this is probably the PC capital of Latin America. There are strong cultural connections to Argentina, stronger than between the US and Canada. Argentina is still the largest White country in Latin America. 97% of the population identifies as White, but as probably 80% of Argentine mestizos identify as White, that figure is confusing. The population is still about 80% White (though estimates vary from 75-85%), the rest being mestizo. This gives us 32 million Whites in Argentina.
However, this is a decline from 1970, when the country was 90% White. Further, there are millions of illegal immigrants who are not being counted and who will probably be legalized soon. There are 30 million Whites in Argentina.
The largest White group are Italians at 60%, followed by Spaniards (mostly Basques and Galicians) at 20% and then Germans at 10%. Argentina has the largest Basque, Galician and Catalan populations outside of Spain. The other 10% of the White population is made up of Swiss, French, Irish, English, Russians, Belgians and Dutch in that order.
German and Irish Argentines mostly segregate themselves from those of Spanish and Italian descent, but many Argentines are some mixture of German, Spanish and Italian anyway. There is a certain amount of German supremacist Nordicism in the German community along with very high levels of support for Nazism.
Only about 1% are Indians. They killed most of the Indians very quickly during colonization, so there were not many Indians to breed with. Argentina’s Indians live in the arid northwest up near Bolivia and Chile in their own communities and don’t bother anyone.
There was a large Black population in the 1800’s in Buenos Aires, but they seem to have vanished into thin air. Argentine legend says they fled the country due to persistent discrimination, but that seems a little dubious. They were probably just bred into the population, and the Argentine gene pool is now 3% Black. In the northwest (Jujuy and Salta), mestizos are the majority. This area is also being heavily flooded by illegals from Bolivia. The northeast near the border with Brazil is also heavily mestizo.
Since the 1990’s, there has been a huge illegal immigrant invasion of mestizos and Indians from Bolivia (by far the largest group), Peru, Paraguay and Chile. There are other immigrants coming in from Asia, mostly Korea but also some from China. Immigrants, almost all mestizos and Indians, are continuing to pour into Argentina at the rate of 200,000/yr. The government does nothing to stop it, and recently gave citizenship to millions of mestizos and Indians from Bolivia.
The illegals from Bolivia and Peru are regarded by White Argentines as troublesome people who commit a lot of crime, engage in street protests and riots, and have no interest in assimilating.
In addition, the heavily-Indian illegals from Peru and Bolivia have an extremely high birthrate in Argentina of 6+ children per woman. The girls start getting pregnant at age 14-15. On the other hand, White Argentine women are only having 1-2 kids at most.
The posters were complaining about this and saying that the non-White immigration situation in Argentina was far worse than in the US and that in 20-30 years from now, White Argentina may be just a memory.
Posters said that White Argentines were very racist at least in US terms. Most were said to be sympathetic to Nazism and fascism, and this is why so many Nazis fled to this area after World War 2.
However, the fascist military dictatorship, which flaunted Nazi imagery, nostalgia and anti-Semitism, pretty much ruined things in terms of overt White consciousness in the country. To be strongly pro-White now is to be a Nazi or pro-dictatorship, and this is not acceptable in polite society since the dictatorship was so unpopular.
There is also still an extremely high level of anti-Semitism in Argentina, at least as compared to the US. White Argentines complain privately about how Jews and non-Whites are wrecking the place, but have a “What can you do about it?” attitude.
The mestizos of Argentina are very light, and at some point it gets really hard to tell who is a light mestizo and who is White. The mestizos identify as Whites and say they are White.
The reason for this is that the huge immigration from Europe to Argentina lightened the Argentine mestizo population, similar to what occurred in Costa Rica. Also there has been a dramatic increase in White-mestizo breeding in the past few generations, something that was previously rare.
In addition, a correlative to US hip-hop culture called cumbia villera has recently showed up. It is based on the culture of Argentina’s mestizo and Indian ghettos, and the topics and mindset of the music resemble rap – songs about killing people, selling dope, treating women like crap, etc.
Most Argentine Whites are horrified by this trend, but a lot of young Whites are getting into because it’s “cool”, the same way a lot of young Whites are getting into Black rap music. Young Argentine Whites who are into villera music are also starting to date mestizos. As in the US, it’s White females going for the darker, thuggish types. There the young White women go for mestizo villera types, and here young White women go for Black rapper types.
At the same time, there is an increasing trend among Argentine Whites to say that they have a little bit of Argentine Indian in them, sort of like the way many White Americans say that they have a little bit of Cherokee. This is seen as progressive, liberal and hip.
I mentioned above that most Argentines are quite racist and are contemptuous, at least in private, of mestizos, Indians, mulattos and Blacks. It works the other way too. Argentines say that many Mexican, Caribbean and Colombian mestizos, mulattos and zambos really hate Argentines. Some hate Argentines and Chileans more than gringos. They call Argentines “Nazis” even though Argentines have never done anything to them. However, many of these same folks would love to get into Argentina.
The situation in Chile is very confusing. It’s not really a White country. It’s more of a light-Mestizo country. 60% of Chileans are (generally light) Mestizos, 33% are White (usually with some Indian admixture) and 7% are Indian. However, on appearance, half of Chileans appear White. Blacks are only 1%. This gives us 6 million Whites in Chile. The Whites tend to live in Santiago and in the south of the country.
Mixing occurred early in Chile, as it really took a long time to defeat the Indians; they really put up a hard fight here. They were not totally defeated until the 1880’s or so, and after that, they were not exterminated, but their population was seriously reduced. There were not many White colonists in Chile, and the few who were there were often soldiers. Mass breeding occurred between White soldiers and Indian females. This constituted the basic stock of the nation.
The initial White stock was mostly English and Spaniard. The Spaniards were mostly from Castille, Andalusia and the Basque region. Later, many immigrants arrived from Europe, and there are large German, Italian and Croatian colonies in the South. White Chileans are also Swiss, British (often Scots Irish) and French. Among the Germans, there is high support for Nazism.
The lower classes tend to be a bit darker shade of mestizo (25% Indian), but not much. The upper classes are somewhat lighter mestizos (15% Indian). All mestizos and Whites in Chile identify as White and say they are White. Whiteness is something that is highly valued by society, and Indianness and mestizaje is devalued. Chilean TV is like Mexican TV – just about everyone on it is White.
However, Chile is experiencing the same problem as Argentina, a mass invasion of darker mestizo illegal immigrants from Peru, Bolivia and Ecuador, mostly the first two, beginning in 2000. Further, many of the White Argentines who settled there after the recent crisis are going home.
Along with the mass immigration of Peruvian and Bolivian Indians and mestizos has come a serious wave of street crime. The local Chilean Indians are not much of a problem. They live isolated in their own communities and leave other people alone. White Chileans will happily breed with mestizos and even Indians. Often it’s a White girl and a mestizo or Indian man. White consciousness is pretty low in Chile. Posters lament that the racial situation in Chile looks dire.
Many posters commented that mestizos and Indians in Latin America really hate Whites. Although this is a typical White nationalist claim everywhere (that all non-Whites hate Whites), there may be something to it in Latin America. One said he had heard Indians and mestizos saying that they were going to take power all over Latin America and throw all the Whites back to Europe.
All posters felt that Lula in Brazil, Chavez in Venezuela, Morales in Bolivia and Castro in Cuba were anti-White Leftist politicians.
Lula was seen as anti-White for initiating affirmative action for non-Whites for the first time in Brazil. Chavez was accused of “ethnically cleansing” Whites from the country, but that seems like nonsense. What’s going on actually is that wealthier Whites are leaving Venezuela due to Chavez’ socialist policies. Morales was accused of wanting to take over all the Whites’ property and give it to Indians and mestizos.
All over Latin America, the Indian, mestizo and anti-White cause was seen as being led by Communists for various reasons. Some of the reasons given were quite dubious. It’s probable that these Leftists are simply being driven to ameliorate the vastly inequitable situation in their countries.
One poster noted that in spite of the profound racism, at least in his part of Latin America (apparently Peru), Indians and mestizos of both sexes were constantly trying to marry White or at least have babies by Whites.
This went so far as males misleadingly impregnating White women, females misleadingly allowing themselves to be impregnated by White men, ingratiating themselves to and flattering Whites, etc.
The poster said they want to marry White to “wash themselves.” I find it dubious that mestizos and Indians have that much self-hatred, but it’s possible.
All of his aunts and uncles married mestizos, and none of the marriages turned out well.
He described Indians and mestizos as aggressive, abusive (usually verbally but sometimes physically), and unable to control their emotions well. None of the mixed race offspring of his relatives did well in school. All of his White relatives now have mixed feelings about their part-White kids, and to some extent, they are ashamed of their offspring due to their mixed blood, poor grades and mestizo values.
While most posters lamented the historical fact that the original White settlers to Latin America had bred in heavily with Indians and to some extent Blacks, others attempted to rationalize it. As one put it, it was either Indian and Black women or homosexuality/bestiality.
Some posters attempted to explain why White men had bred in so heavily with Indian women. One described it as a natural match. Indians being racially Mongoloid or Asian, Indian women are similar to Asian women. Indian women, similar to Asian women, were described as very submissive, and White men liked this quantity very much. The poster noted that in the US you see many White male/Asian female couples for the same reason. A Caucasian male and a Mongoloid female appears to be a natural mix. Each party gets what they want out of the relationship.
Another poster said that many White males continue to breed with Indians, Blacks, mulattas and mestizas because these women are not laboring under the same sexually repressive strictures that White women in the region are. The life of a moneyed White woman in the region is somewhat restricted sexually, as she feels bound by the Madonna/whore dichotomy characteristic of Hispanic culture.
However, in the White women in poorer classes and with non-White women are much freer sexually. As one poster put it, “Indian and Black women spread their legs very easily, and many White men are tempted by this.”
All posters felt that the future for Whites in Latin America was hopeless. Continued immigration of non-Whites, high birth rates of non-Whites combined with low birth rates of Whites, along with continuing and accelerating intermarriage of Whites with non-Whites, meant a slow darkening of the White population and its eventual diminishment to low numbers.
Various proposals were suggested to “take back our countries,” but all were rejected as hopeless.
One suggestion was mass emigration to Uruguay, seen as one of the last holdouts for Whites in Latin America. This was rejected as impractical, mainly due to the small size of the country.
A while back, there was a “move to Argentina” movement, but that didn’t seem to catch on either since most White Latin Americans love their home countries and don’t want to leave. Another problem was that Argentina’s economy was very bad.
There were many threads about leaving Latin America and moving to Whiter places, especially Europe.
Some radicals offered militant proposals. One was to declare a White nationalist state in Southern Brazil, Argentina and Uruguay, separate from Brazil, and presumably evict all the non-Whites.
From that base, the new state would expand across the rest of Brazil, pushing the Blacks and mulattos into Northeastern Brazil. Then the Blacks would be shipped to Central Africa and the mulattos would be shipped to Angola. This proposal seems unlikely to come to fruition.
The White State in the Southern Cone, expansionist or not, is a pipe dream for other reasons. Part of the problem is that Brazilians and Argentines, even the Whites, hate each other. I’m not sure what it’s all about, maybe soccer. Also they speak two different languages and have very different cultures. Further, even White Brazilians are very nationalistic and would probably never want to leave Brazil.
A union of Uruguay and Argentina would actually be possible due to deep cultural connections between the two, but it would not be good for the White state, since Uruguay is PC Central in Latin America. It would be like annexing a gigantic Spanish-speaking Massachusetts.
I saw in these threads the future of the US. America will become much more mixed and Spanish-speaking. The history of the continent is one of the marriage of the two great races, the White and the Indian, and the language of the marriage was Iberian. We missed out on it here, since so many Indians died, White immigration was so huge, and most colonists were from Britain. Also, White colonists here brought women along.
Soon the US will become just another Latin American country, that is, we will finally become part of the continent of the Americas. In other words, the unusual and continentally anomalous experiment of “America” will slowly end, and we will finally join the Americas.
*Although the word mulatto is offensive to Blacks and mixed race people, I am going to use this word because that is the way that Black-White mixed race folks are referred to in Latin America. Further, “mixed race” is a seriously idiotic way to describe Black-White mixes. If you think this website is valuable to you, please consider a contribution to support the continuation of the site.