Repost: Englishes, Portugueses, and Chineses

In the comments to a previous post, Goyta made several comments. First of all he noted that the differences between Brazilian and European Portuguese are considerable, especially when a Brazilian hears a less educated, working class or rural Portuguese.

He also said that when European Portuguese are interviewed on Brazilian TV, Brazilians wish they had subtitles. Wanting to have subtitles when you see a video of someone speaking is actually a symptom that you are dealing with another language. He said the differences are particularly severe when it comes to IT. He said he cannot understand 99% of what is written in a European Portuguese IT magazine, whereas with a regular publication, he can get 99% of it.

It does appear that the differences between European Portuguese and Brazilian Portuguese are pretty significant, more significant than the differences between US and British English.

On other hand, I find Hibernian English spoken in Ireland to be nearly incomprehensible, though it is said to be just a dialect of English. It’s clearly been influenced extensively by the Irish language. Scots, the regional English spoken in Scotland and exemplified by the movie Trainspotting , is actually a completely separate language from English. That movie actually needed subtitles. On the other hand, there is a Scottish English dialect that is not Scots that is pretty intelligible.

We can always understand British English no matter who is writing it. Same with understanding spoken Australian and New Zealand (Kiwi) English. British English is often written a bit differently in slang expressions, but we pick them up. The formal writing is totally understandable.

There have been huge fights on Wikipedia between British English and US English speakers with complaints from the Brits of bullying by the Americans. There was an attempt to fork the English Wiki into Br and US versions but it failed. Wikipedia demands that you have an ISO code in order to get a Wikipedia and ISO codes only come from SIL, who publishes Ethnologue. I petitioned for a few new languages a couple of years ago and they all got shot down.

There is an ongoing war between European Portuguese and Brazilian Portuguese on the Portuguese Wikipedia with complaints from the European Portuguese of bullying on the part of the Brazilians. Gotya noted that he, a Brazilian, could not read Portuguese IT materials. This is unfortunate. All written British is intelligible to us. We can read anything written in the UK, though most of our reading material here is from the US. I can read The Economist and The New Standard and The Spectator with no problems at all.

As a Californian, I speak completely normally, of course, and have no accent whatsoever! Haha. We can understand the Midwest accent perfectly, though it can be different. It sounds “flat”. They also insert rhotic consonants before some consonants at the end of a word and the raising of the preceding vowel – “wash” becomes “worsh”.

The Oklahoma accent is different and sometimes it can be hard to understand. I heard some people speaking Oklahoman in the doctor’s office the other day for a minute or so I thought they were speaking a foreign language! Of course they were mumbling too. Then I asked them where they were from and they said Oklahoma. At that point, I had caught onto their accent and could understand them perfectly.

I do not know why the Texan accent is said to be hard to understand. We understand it perfectly, but it sounds funny. We make a lot of jokes about it. George Bush has a strong Texan accent. There is also an Arkansas accent (Arkies) that is different but understandable. This is also the source of jokes. In this part of California there are many Whites who still speak Arkie and Okie. They are the descendants of those who came out here from the Dust Bowl in the 1930’s. Steinbeck wrote a book about this called The Grapes of Wrath.

Other than that, there are no accents in the West.

There is some sort of a Kentucky-Tennessee accent, but I am not sure if they differ. This is also a source of jokes. It’s sort of a general Appalachian accent, and it’s the source of jokes about inbred hillbillies and whatnot.

The Southern accent is well-known but usually understandable. My brother went to live in Alabama though and he said that the workers in the factory he worked at were often completely unintelligible. The Blacks were worse than the Whites, and they had separate accents. He has imitated their incomprehensible accent to me and it’s pretty hilarious.

I have heard poor Blacks from Memphis on the Cops show who were completely unintelligible to me. People with more money and status tended to be more comprehensible. I sometimes have a hard time understanding a Mississippi or Alabama accent, but it’s no problem. Our Southern politicians all have thick Southern accents.

Cajun English from Louisiana is often unintelligible to us, but the people with more money and status are quite intelligible.

There is also a Black accent from the coast of South Carolina called Gullah that is hard to understand. The Blacks from around there speak something like it and you can pick it out if you are sharp. It has a pretty, lilting sound to it. It’s different from the standard Southern accent and is sort of charming.
Moving up the coast, there is a Virginia accent that is softer, pleasant and charming.

There is the famous New York accent, which to us laid back Californians sounds horribly rude, obnoxious, loud and belligerent. Some forms of it also sound ignorant – these tend to be associated with working class Whites in Brooklyn and the Bronx.

One thing they do is to glide and lengthen rhotic consonants – “New York” becomes New Yawwk” “Brooklyn” becomes “Bwwoklyn”.

A similar accent seems to be spoken in New Jersey, but it may be different. One again, it involves lenition of rhotic consonants, in this case turning them into dipthongs with long vowels. “New Jersey” becomes “New Joiisey”. This is also a source of jokes.
There is a Boston accent which is completely understandable. Ted Kennedy speaks that. It involves the lenition of hard consonants into glides and the end of a word – “car” becomes “caw”.

I believe there is a sort of a slow drawl from Vermont and New Hampshire too. Those people, especially the older men, are known for not talking much. Men of few words.

Some Blacks around here still talk with thick Black accents that sound Southern even though they were born in the Central Valley.
There is also an “Ebonics” English (for lack of a better word) that is spoken here by sort of ghettoish or semi-ghettoish Blacks. It is frankly, almost completely unintelligible. They seem like they are talking with their mouths full, mumbling and speaking extremely fast, running all of the sounds together.

Everyone who talks like this can also speak Standard English thank God, and they can quickly move in and out of that Ebonics talk when you talk to them. It’s sort of a language for them to talk so that we can’t understand them, I think. To us, it sounds sloppy, low class and ghetto, but it reportedly a full-fledged language.
The Blacks in the Caribbean do not speak English! That makes me feel good because I can hardly understand a word they say. Each island has its own form of Creole English which is a completely separate language.

I think that Indian English (Chichi derogatorily) and West African English need to be split into separate languages because they are often incomprehensible to us. This is a case of regional Englishes evolving on their own. Further, West African English often differs a lot in its written form.

Indian English is often so mangled in its written form that it is incomprehensible, but more educated writers are comprehensible. The tendency to drop articles is very annoying and makes written Indian English sound ignorant to us. Don’t mess with our damned useless articles!

Reading about the Chinese languages, there are efforts underway to get speakers to speak proper Putonghua, whatever that means. Speakers from different parts of China still speak Putonghua with an accent that can be heavy at times.

Here in the US, we do not have this problem. Even our politicians still speak in heavy regional accents, and no one cares. We can always understand them. There is no national effort to get everyone to speak proper English that involves wiping out regional accents, though I understand that in the corporate world, they are offering classes to help people get rid of Southern accents, which are stereotyped as sounding backwards, ignorant and racist. I think this is sad. Our regional accents are what makes this country great.

Goyta also notes that Brazilians are starting to speak Spanish and the neighboring Spanish speaking countries are starting to speak Portuguese. When I was dealing with them 5-10 years ago, most Brazilians did not speak much Spanish (They acted like it was extremely low on their list of priorities) and Spanish speakers had zero interest in learning Portuguese (In fact, they regarded the suggestion as offensive and preposterous!)

Goyta notes that with regional integration, more Portuguese are speaking Spanish and more Spanish speakers from nearby countries are learning Portuguese. Spanish is becoming a prerequisite to getting a good job in Brazil. This is good as it’s good to see Latin Americans getting together.

It is also true that in China there has been a big fight over Chinese language classification. The unificationist – fascist types, associated with the Communist government (and actually with the Nationalist government before also – this is really a Chinese elite project) insist that there is only one Chinese language.
This goes along with racism of Northern Chinese against Southern Chinese and to some extent vice versa. This racism is most evident in the Cantonese vs Mandarin war in China.

Cantonese speakers say that they speak the real Chinese and that Northern Chinese speak a bastardized tongue derived from the old Manchu language. Cantonese speakers also resent that a Northern Chinese was turned into the national tongue and imposed on them against their will. They also say that Northern Chinese are really from the South and that the real NE Asians are the Mongolians, Koreans, Manchu, Japanese, etc. Genetic studies show that this is not the case.

Northern Chinese say that Southern Chinese are not real Chinese and their blood is “contaminated” with Tai types like the Tai, Zhuang, Vietnamese, etc. There is probably something to this.
Although Putonghua is the only official language in China and there is a war going on against the regional Chineses, enforcement has been held off against Cantonese. And Cantonese  areas are still where you will hear the least Putonghua and the most regional Chinese in all spheres of life. Cantonese is also allowed on the radio and TV, whereas regional Chineses had previously banned from the media.

The Putonghua-only campaign has been too successful and regional Chineses are being wiped out. There is now a regionalism movement arising in China to promote and retain regional Chineses.

I think that the Putonghua campaign has been good, but that China should promote bilingualism. The Putonghua campaign has not yet been successful. As of 2001, only 53% of Chinese could speak Putonghua, but it has probably risen a lot since then as the government is really pushing this hard.

China clearly needs a language that they can all speak. For its entire history, many Chinese have not been able to speak to each other, including folks from one village to the next if you go to the southeast and the central coast. Provinces like Fujian, Jiangxi, Jiangsu, Henan and Hunan are notoriously multilingual.

Most of these places have a lot of very high mountains, and transportation was typically very poor. Even today, you can scarcely get around by vehicle and you sometimes have to walk from one place to the next, sometimes for dozens of miles! Bottom line is they were very isolated from each other.

These places also retained a tradition of being hideouts for “hillbilly” types where there was a lot of unemployment and many folks turned to crime. Also criminals fled to the mountains where they could hide. Upshot was that due to all of this, and people seen as backwards, lazy, stupid and thieving, people from the rest of China had no interest in going to these places anyway.
When people left these parts of China to go to big cities, they were stereotyped in a way similar to how ghetto Blacks and Browns are in the US. This made them want to stay in their mountains.

Repost: Genes and Language Match Well

Genes and Language Match Well

This post will look into whether or not genes and language line up well. The question may seem academic, but it is important for linguists in the battle for whether or not there is anything to the large macro-families that the “lumpers” are creating.

It’s yet another skirmish in the lumpers versus splitters battle in Historical Linguistics. Historical is the branch that deals with language families, language relationships, and reconstruction of old languages that are no longer spoken.

The debate has heated up in recent years due to the prominence of lumper theories publicized by the late Joseph Greenberg and his disciples, notably Merritt Ruhlen at Stanford University. Ruhlen and Greenberg use a technique called mass comparison which has come under a lot of wild and irrational abuse but seems to be a valid scientific method in the hands of an expert.

Greenberg used it to come up with the four major language families of Africa a long time ago, and his classification there has remained pretty solid ever since.

He since published a book called Language in the Americas, which broke down all Amerindian languages into three large families – Amerind, Na-Dene and Eskimo-Aleut. I have read that book many times, and I concur with its analysis. Unfortunately, a detailed examination of the evidence goes beyond the scope of this post.

Na-Dene and Eskimo-Aleut are not very controversial, though the position of Haida within Na-Dene is regarded as unproven. However, looking at evidence mustered by Alexander Manaster-Ramer, I believe that Haida is definitely Na-Dene, though possibly a sister to the entire group as it is so distant.

In the same way, the ancient Indo-European Anatolian language is now regarded as a separate branch of Indo-European – Indo-Hittite or Indo-Anatolian. My Indo-Europeanist sources told me that Indo-Hittite or Indo-Anatolian is now regarded as consensus in the field.

Bengston promotes a family called Dene-Caucasian that involves the North Caucasian languages of the Caucasus, Basque, Na-Dene, Sino-Tibetan, Burushaski in northern Pakistan and the Ket Family in Siberia. I can’t speak for the whole family, but the evidence is definitely interesting. I think that Bengston has proven a case for Ket, Basque, and the Caucasian languages being related, as I read a book on that subject.

Recently, Edward Vajda conclusively proved that the Ket language is related to the Na-Dene languages.

A Ket man in Siberia. His phenotype looks a bit Japanese. He doesn’t look like an Amerindian. The situation of the Ket is deplorable, as most live in serious poverty and do not see any hope for improving themselves. The Ket language is also in bad shape, as hardly anyone under 35 can speak it well, and 30% of the population regard speaking Ket as useless.
The USSR did a better job with minority tongues than Putin.
There is good evidence of a link between the Ket and the  Amerindians (broken link). The Selkup are a Samoyedic people who live near the Ket. There is also good evidence linking the peoples of the Altai with Amerindians. This doesn’t make a lot of sense, as the Selkup and Ket now live a long ways from the Altai region, but the Ket and Selkup are thought to have lived in the Altai long ago and came north later on.
 
Relating to the Ket, along with the Selkup nearby, the theory linking these groups to the Amerindians supports a single migration to the Americas 16,000 years ago, but it’s not at all definitive. According to this paper (broken link) linking the Ket with Amerindians, Proto-Caucasians are thought to have evolved in Central Asia. I would place it more near the Caucasus.
 

Click to enlarge. I believe that the latest evidence is showing that all of the various Altai peoples – Northern Turkics would be the various Altai groupings – the Altai, the Tofalar, the Khakass and the Shor – are related to the Amerindians. These are often referred to as Northern Turkics. They aren’t really Turks per se as in people from Turkey, but even the Turks from Turkey are thought to be partly related to these Northern Turkic tribes.

Northern Turkics are right on the border between Asians and Caucasians on gene charts, and some Amerinds are not so far genetically from that border either. If you look at the Cavalli-Sforza gene chart below, you can see that next to the Eskimo-Aleuts, the Chukchi, and the Northern Turkics are the people most closely related to the Amerindians.

It also looks like the Ket and Selkup came from what is now the Northern Turkic Altai region. Anthropologically, these various groups are either Uralics, South Siberian, Central Asian or North Asian Asiatics. The Altai region is where Russia, China and Mongolia all come together.

This is the first connection of a New World language family with an Old World language family.

Here is a Nenets woman from Siberia. She definitely looks Northern Chinese or Korean. They have a population of 44,000, and there are 31,000 speakers of the language. It’s really two languages – Forest Nenets and Tundra Nenets – but both are said to be endangered. I think at least Tundra Nenets will be around for a while though, as most kids are still learning it. The Nenets are Samoyedics like the Selkup, discussed above. The Selkup are related to the Amerindians.

It’s interesting that the Ket have also been linked genetically with the New World.

Here is a rare photo of Ed Vajda with two Ket women in Siberia described as “experts in the Ket language.” I’m not good at judging ages, but these women look to be about 40-60. If so, that is good, as I thought all of the speakers were elderly, and hardly anyone spoke the language well anymore. Ket has anywhere from 537-1,000 speakers. A related language, Yugh, is thought to have recently gone extinct. The rest of the Yeniseien languages went extinct about 150-250 years ago.

Greenberg and Ruhlen are the most vilified of the lumpers, but there are others who are following more orthodox methods of reconstruction to prove the existence of ancient language families, such as the late Sergey Starostin, his son George Starostin, John Bengston, the late Vladislav Markovich Illich-Svitych (a prodigy, dead at the young age of only 32), Aharon Dolgopolsky and Vitaly Victorovich Shevoroshkin.

The Starostins, Illich-Svitych, Dolgopolsky, and Shevoroshkin all worked on Nostratic, a vast family consisting variously of Indo-European, Uralic, Altaic, Kartvelian, Nivkh, Chukotko-Kamchatkan, Afro-Asiatic, Dravidian, and Eskimo-Aleut. I now think that Afroasiatic and Dravidian are sisters to Nostratic instead of part of the family per se because they are so far removed from the rest of the family.

I would accept IE, Uralic, Altaic, Chukotko-Kamchatkan and Eskimo-Aleut in Nostratic. The Altaic family is itself controversial, but I regard it as fact, having studied it. Altaic also includes Japanese and Korean. I would toss Yukaghir in with Uralic.

Nostratic has a lot more going for it than some of the other long-range proposals, and since these scholars are using classic reconstruction, it gets respect from splitters. Starostin’s webpage is a great resource for looking into long-range theories, especially Nostratic and Altaic.

Bengston, Shevoroshkin, and the Starostins all worked on Dene-Caucasian. This hypothesis seems a lot more controversial.

Click to enlarge. Here is a tree of Luigi Cavalli-Sforza’s human genetic families on the left and various human language families on the right, including some big families. The only one that is seriously out of place is Tibetan. This is because the Tibetans are a genetically North Chinese people who have moved down into Southern China in recent years. They cluster with South Chinese linguistically but NE Asians genetically.
All the rest lines up pretty well, including super-families like Nostratic and Eurasiatic (a Nostratic-like family created by Greenberg).
The hypothesized Austric family is interesting. I’m not sure if I buy this super-family or not, but I have not really looked into it.
With recent genetic evidence linking Indonesians and Vietnamese to Daic peoples of South China and SE Asia, it seems worth looking into. At the very least Austro-Thai, a language family consisting of the Austronesian and Tai-Kadai families. seems to have been proven in the last 10 years with the publication of a couple of important articles. Laurence Sagart is doing good work in this area.

References

Campbell, Lyle & Mithun, Marianne (Eds.) 1979. The Languages of Native America: An Historical and Comparative Assessment. Austin: University of Texas Press.
Campbell, Lyle. 1988. “Review of Language in the Americas, by Joseph Greenberg.” Language 64: 591-615.

Campbell, Lyle. 1997. American Indian Languages: The Historical Linguistics of Native America. New York: Oxford University Press.

Greenberg, Joseph. 1987. Language in the Americas. Stanford: Stanford University Press.

Greenberg, Joseph. 1989. “Classification of American Indian languages: a reply to Campbell.” Language 65:1, 107-114.

Repost: The Major and Minor Races of Mankind

The Major and Minor Races of Mankind

Repost from the old site that was shut down. This post is very long and complicated – it runs to 83 pages – but I have tried to make it as easy to understand as possible. Please feel free to dip into it at your leisure. Updated January 28, 2013. Regularly updated.

As you can see by the title, this is an awfully ambitious post. Those who believe that race does not exist, or that Caucasoid, Negroid, Mongoloid and Australoid are outdated terms of no use, might as well bail out right now and save yourself the exasperation.

Recent prior attempts include the usual Mongoloid – Caucasoid – Negroid Three Race Theory, which is discussed below. The main problems with this theory are twofold: that it fails to classify a group called Australoids and that it fails to note the huge split between SE Asians and NE Asians.

From Cavalli-Sforza’s recent work comes an eight-race theory: European Caucasoids, South Asian and North African Caucasoids, Northeast Asian Mongoloids, Southeast Asians extending from Thailand to Indonesia and the Philippines, Pacific Islanders, Australian Aborigines, Negroids and American Indians.

This is not bad, but I would argue that there is no reason to put both Arabs/Berbers and South Indians in one race (see Cavalli-Sforza’s own map below). Genetically, they are quite distant.

From my World Book Encyclopedia 1990 comes a nine-race theory: Negroids, Caucasians, Asians, Polynesians, Micronesians, Melanesians, Aborigines, South Indians and Amerindians. To this I recently added three more very distinct groups, Khoisan (Bushmen), Pygmies and Negritos, to come up with 12 races.

But we can go further than this. If Polynesians and Melanesians are widely regarded as separate races, we should be able to distinguish races based on any other major grouping at least as genetically distant as Polynesians and Melanesians. When I finally found two hapmaps showing the distance between Polynesians and Melanesians, I got the idea for a new race theory based on genetic distance alone.

This theory in most cases is based only on genetic distance, and not physical appearance of physical anthropology. In a few cases, races were grouped into a major group based on appearance – for instance, genetically, Chukchis are in the Caucasian square below, yet they look anything but Caucasian.

Though many distinguish Melanesians and Papuans, Capelli’s (see below) genetic analysis puts them in one race. But see Figures 1-4 below which clearly put them in separate groups. Also, Melanesian and Papuan teeth are very different from each other.

Some people are likely to be upset by this theory.

Surely the Japanese will not be happy to learn that they are virtually identical to the despised Koreans. White Nationalists will not be happy to learn that Turks, Jews, Kurds and Iranians are included in the European race and that they cannot include South Indians with Australoids.

NE Asians and ignorant amateur anthropologists will be unhappy to learn that there is no reason to lump SE Asians with Australoids and that the hated Filipinos (which some refer to as the “niggers of Asia”) are very close to the high-IQ, high-achieving Southern Chinese and the Filipinos haven’t a trace of Negrito in them.

It is standard of NE Asian racialists and amateur anthropologists on the Net to say that the Filipinos are heavily-Negrito.

There are traces of Australoid (Papuan) genes in the Malay, some Indonesians, the Southern Thai and the Coastal Vietnamese, but these admixtures are not large, and the Filipinos haven’t any observable Australoid traces.

Filipinos are closer to Southern Chinese than any other race below, although they are also close to the Aeta Negritos. This is because the Aeta and Ati Negritos are not Australoids genetically but instead are related to SE Asians. Anthropomorphically, they are Australoids.

There is also a more substantial Melanesian component in many Indonesians (except those in Western Indonesia), but there is little if any Australoid, or even Melanesian influence in existing SE Asian populations. It is common amongst Internet anthropologists to lump Melanesians in with Australoids. This is the case anthropomorphically, but not genetically.

In fact, as Figures 1-3 below indicate, they are Asians and are most closely related to other Pacific Islanders. In fact, the distance between SE Asians and Australoids is greater than the distance between NE Asians and Caucasians.

Afrocentrists will be unhappy to learn that various dark folks like South Asians, Melanesians, Papuans and Negritos cannot be considered to be “Black” by any sane definition of the word.

This theory creates nine major races and 113 minor races. It is a work in progress.

Most of this document comes from Cavalli-Sforza’s haplogroup gene map of the human race below.

Figure 1: Cavalli-Sforza’s Principal Coordinate (PC) autosomal DNA haplogroup gene mappings of major human ethnic and racial groups. There are differences between a PC mapping and the tree mappings below.Much of the racial grouping below is based on this map – on genetic distance between groups, not on superficial resemblances between groups. The upper left square can be called NE Asian. The lower left square can be called SE Asian. The upper right square can be called Caucasian. The lower right square can be called African.Figure 2: Another Cavalli-Sforza map showing general genetic distance, with tremendous overlap with the map above. This map clearly separates out Papuans and Melanesians and also Filipinos and Thais. There is some confusion here regarding the placement of Northern Turkics with Amerindians and whether NW Amerindians should be cleaved off into a separate race.

This map is actually interesting because it implies that there are six major races of humans – not three – NE Asians, SE Asians, Oceanians (Australoids), Pacific Islanders, Caucasians and Africans. As you can see, the distance between NE Asians and SE Asians and between SE Asians and Pacific Islanders is greater than that between NE Asians and Caucasians. SE Asia is clearly an area of profound genetic diversity.

Figure 3: Yet another map, in this case a genetic tree. Once again, Papuans must be cleaved from Melanesians and Thai, and Chinese are clearly separated. This is the first tree that shows the Northern Chinese, and it seems clear it wants to put them with the Koreans and Japanese. This map shows five major races – Caucasians, NE Asians, SE Asians, Africans, Papuans and Aborigines.

Figure 4: More from Cavalli-Sforza showing genetic distance. This was apparently used to map one or both of the maps above. Based on this, I split the Thai off from the Filipinos. This map also shows that Aborigines are most closely related first to Mongolians and Siberians and second to Japanese and Koreans.

I usually wanted about 150 points difference to split off into a separate race, but in some cases I split off closer groups if they were distinguished somewhere else, like in any combination of Figs. 1, 2 or 3. You need to click on it to read it properly.

The initial impulse for this post was this paper in the American Journal of Human Genetics, A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania (Capelli et al 2001). If you look at Table 4 in Capelli, you can see that they carefully delineate out Polynesian and Melanesian groups based on Haplogroup mapping.

Since many scholars of race include both Melanesians and Polynesians as separate races, this table serves to delineate what the proper genetic distance between genetic groups needs to be in order for them to be separate races.

Based on Polynesians and Melanesians as separate races in Table 4 in Capelli, I was able to sort out four more groups in that table, if only to get some idea of the distances between racial groups.

First, an Indonesian Race was separated out, including all but the easternmost island groups such as the Alor that go into Melanesian. Javanese and Sarawak were later included based on Figure 5. Later, based again on Figure 5, the Toraja and Mentawi were separated out, each into their own groups. The Toraja are an ancient farming group in South Sulawesi. The Mentawi are the indigenous peoples of the Mentawi Islands west of Sumatra. They still live a hunter-gatherer lifestyle.

A Lesser Sunda Race was also split out (see Figure 5), but the Alor were not covered, as they lumped more with Melanesians. The Lesser Sunda Race included the Lembata, the Lamaholot, the Manggarai and the Kambera. These people have mixed Indonesian and Melanesian ancestry. The Lembata and Lamaholot live on Lomblen Island east of Flores Island. The Kembara live on Sumba Island and the Manggarai live in the West of Flores Island.

Second, a Filipino-Ami Race, composed of Filipinos and the Ami, a Taiwanese aborigine group (the Filipinos are almost genetically identical to the Ami and are quite close to the Southern Chinese – see Figure 1 in Capelli) was split off.

Third, a South Chinese Race consisting of unknown groups that was later expanded below was split off.

Based on the distances between these clearly differentiated races in Capelli, I was able to plot plot racial distances in Figure 1 above to infer major and minor races based on distance.

All of the groups created via Capelli were then further chopped up based on Cavalli-Sforza here (p. 234-235). An Indonesian Race consisting of Sulawesi, Borneo and Lesser Sunda survived the cut, while the Alor of Lesser Sunda went into Melanesians. Malays themselves are distinct enough to create a Malay race.

The proto-Malay or Temuan, who have some of the most ancient genes on Earth of all of the Out of African peoples, are an ancient aboriginal group in Malaysia. They have an extremely diverse genetic signature (See Figure 5), enough to split off a category all of their own.

The Bidayuh or Land Dayaks are the indigenous peoples of Sarawak. Their genetics are wildly divergent (Figure 5), as we might expect from such an ancient people, hence, they form their own stock.

Some comments are in order.

Although separate NE Asian and SE Asian Major Races were created in order to account for both the vast differences between NE and SE Asians (the distance between NE and SE Asians is greater than the distance between Caucasians and NE Asians) it should still be noted that at a deep level, this is clearly one race.

The Gilyak and Ainu are leftovers from the original Proto-Northeast Asians. The Proto-Northeast Asian homeland was around Lake Baikal maybe 35,000 years ago. The Ainu themselves may go back 18,000 years to the Jomons, who arrived from Thailand. These people resembled Australoids.

In Figure 1 above, Northern Turkic forms a clear race with various Amerindians, yet in Figure 4, they seem to be quite distant. The Buryat have also been linked to Amerindians, even though anthropologically, they are linked to Mongolians and genetically they are close to Koreans.

The North Turkics are closest to the Northern Chinese and the Nepalese, both of which were split off into separate groups. The Manchu and Qiang were added to the Northern Han based on genetics for the Manchu and the fact that the Qiang have an origin in the north. The Yunnan Han, a southern group, oddly cluster with Northern Chinese, as do the Hui.

The Oroqen, a Siberian Tungusic tribe in northeast China that is genetically very divergent, was split off into its own group.

The Nepalese, consisting of Nepalis and Newaris, are genetically Asians, though they resemble Caucasians. They pretty much straddle the line between Caucasians and Asians. A lot of groups close to them – Turkics, Mongols, Northern Chinese, and Altaics, straddle the line between Caucasian and Asian.

Nepalis are closely related to South Indians. They are also close to Central Asians. The Central Asian Race includes the Kirghiz, Karalkalpaks, Uzbeks, Turkmen and possibly others. Although they are mixed Caucasian-Mongoloid people, genetic analysis shows that they can be included with Asians. However, other analysis (Table 2) shows that they are best placed in with Caucasians, though only barely.

Others, such as Kazakhs, are closer to Tuvans and also Mongolians (Table 2). The Kazakhs were placed into a Mongolian Race, somewhat arbitrarily.

The Sherpas were then further split off and placed in with the Yakut (p. 231). All of these splits were based on this data (p. 229). The Tuva were given a separate race based on data showing them splitting away from the Yakut-Sherpas (p. 229)

Northeastern Indians were put into the Mon-Khmer Race somewhat arbitrarily, since this is who they cluster with. There was some confusion. In one paper, the Naga, Apatani, Nishi and Nemang cluster with the Mon-Khmer, and the Adi go in with Tibetans.

The situation is somewhat contradicted by this Y-DNA graph (Reddy 2007), which puts the Apatani, Nishi and Adi, along with the Tripuri, Jamatia, Mog and Chakma, in a single Indian Tibeto-Burman Race. Because of this cluster, and because this group tends to separate somewhat from General Tibetan, I created an Indian Tibeto-Burman Race.

Note that the Tibeto-Burman Tujia, Yizu and Shan cluster away from Indian Tibeto-Burman to some extent. The Mizo and Yizu, Indian Tibeto-Burman groups, cluster more with General Tibetan. However, the Mizo are far enough away from the rest of General Tibetan to warrant their own stock (chart). The Garo also cluster with General Tibetan on Y-DNA, but on Mt-DNA, they are very different (chart) (Reddy 2007).

A group of the Mundas was split off as a Meghalaya Race on the basis of their differentiation on MtDNA (chart) (Reddy 2007). Some Indian Tibeto-Burman groups such as the Bai and the Pnar were included. This race includes the War Jantia, Bhoi, Maram, War Khasi, Kynriam, Nishi, Pnar and Bai. All of these groups are found in Meghalaya or over the border into China.

A group consisting of the Santhal, Naga, Munda, Kurmi and Sudra were split off from this group due to their dramatic difference on MtDNA (chart). This group also lives in NE India.

There is a group of Indo-European speakers in NE India that can be differentiated from the rest of the groups on Mt-DNA. This NE India Indo-European Race consists of the Mahishya, Bagdi, Gaud, Tanti and  Lodha.

The Mon-Khmer are close enough to Thai and Southern Chinese in Fig. 4 to be included with the Tai, but they were split off due to the obvious distance in Fig. 1. The Mon-Khmer, Southern Chinese and Thai groups are clearly all closely related.

The Zhuang were split off from Mon-Khmer into a Munda Race on the basis of this autosomal DNA table (p. 235) (Cavalli-Sforza 1994). The She were included because they are close to the Zhuang. The Santhal and Ho were included on the basis of this Y-DNA chart (Reddy 2007). This group is best thought of as an outlier Austroasiatic group.

The Austroasiatic Race consists of the Mon, Zhuang, She, Santhal, Ho and Lyngngam. Most of these groups are found in NE India, but the Mon are in Burma. Most speak Austroasiatic languages, but a some speak Tibeto-Burman or even Indo-European languages. The Nongtrai group with this race in Y-DNA (chart) but not on MtDNA (chart), where they may well form their own group.

The Zhuang are a group in Southern China. They left Central China for Southern China 5000 yrs ago. This group was originally thought to be part of the proto-Tai group in Southern China that later moved down into SE Asia and gave rise not only to the Thai, but also helped form many other SE Asian groups.

At the time of the split from proto-Tai to Tai, the Zhuang went to Guangxi Province and the Tai went to Yunnan. In 1200, the Tai moved down into Indochina and mixed with local groups, becoming the Thai, Lao and Shan.

The Senoi are an ancient group in Malaysia dating back about 4,000-8,000 years. From the close genetic relationship, it seems that the Senoi may have split off from the proto-Zhuang or an earlier group soon after the group left Northern China for Southern China. The Santhal, Ho and Shompen may also have been early split-offs.

The Shompen at least are thought to be a very old group. Originally it was thought that they were remnants of the early people (Negritos) who settled the area, but further research indicated that they are an Austroasiatic group, albeit an ancient one.

Although there is much controversy about the origins of the Senoi (Are they Negritos?) a variety of points of inquiry converge on the notion that they are related to SE Asians.

The Senoi are Veddoids, an ancient group with possible links to the Negritos and the original settlers of Asia 70,000 years ago. There is fascinating evidence for this as Senoi skulls cluster with skulls from the Andaman Islands, Coastal New Guinea and Tamils. Andaman Islanders are Negritos, the New Guinea population is Melanesian and the Tamils are thought to be Veddoid.

The Senoi speak an Austroasiatic language and are also thought to be related to the Vietnamese and the Khmer. Senoi teeth resemble SE Asian and Polynesian teeth. It is thought that the Senoi came down from Southern China and bred in heavily with the Negrito Semang in Malaysia. The Senoi have wavy hair like most Veddoids, though some have straight hair and a few have woolly hair like Negritos.

I recently split the Greater Andamanese and the Onge into two separate major races each based on new data showing that they are profoundly different from all other humans. Whether or not they get separate major races of their own each is open to debate and is determined by the depth of their differences.

However, the data does show that they are each completely separate branches on the human tree. As the Andaman Islanders were the first people to split off after we left Africa and they have been evolving for ~70,000 years in isolation, it figures that they would be extremely different.

I also decided to split Australoids into a macro race alongside Caucasians, Africans and Asians due to charts showing that they are extremely different from all other humans. This group would include for now Papuans, Aborigines and Andaman Islanders.

The Tungus, a group of mostly reindeer-herding tribes, including the Even and the Evenki, were given a separate group based on this map (p. 227). The Evenki are also close to various Tibetan groups, because these Tibetan groups came from NE Asia also.

Amazingly, the Yenisien (of which Ket is the last surviving member) Language Family has now (in 2004) been conclusively tied to the Amerindian Na-Dene Language Family, the first conclusive linking of a New and Old World language family. Even though the Ket presently reside quite a bit to the north of the Altai region where most Amerindians came from, the Ket used to live down near the Altai thousands of years ago.

Northern Turkics include such groups as the Altai, Hazara, Shor, Tofalar, Uighurs, Chelkan, Soyot, Kumandin, Tuva and Teleut. They are located around the Altai Mountains where China, Mongolia and Russia all come together. This is where most of the Amerindians came from.

Evidence for including the Hazara, who speak a language related to Persian, in the Northern Turkic group is a chart that shows the Hazara clustering with the Uighur.

Malay Negritos (the Semang) were given a separate race based on a recent study finding them highly differentiated from other Asian populations. The Jehai and Kensui are related Negrito groups in Malaysia (Figure 5).

Though Cavalli-Sforza includes Berbers barely into the African square, I include them with Caucasians due to their greater resemblance to Caucasians than African, and also due to genetic analyzes that show that they have little Black in them. However, some Berbers are clearly African. Analyses of the more-Caucasian Berbers find that, across the board, they are on average 12% Black.

Tuaregs were given separate races because they are clearly separate from Berbers and all of the African groups in Fig. 1.

However, Tuaregs do cluster (p. 169) with Algerians and Bejas. Since Algerians are Caucasian and most Tuaregs are Africans (though they vary considerably), I had to separate them into major races based on appearance. This is one of those cases where genes flies in the face of physical anthropology.

Bejas are a mixed-race people living in northeastern Africa and speaking a Cushitic language. They look like Ethiopians. Ethiopians are about 57% African and 43% Caucasian – Amhara are 57%, Cushitic are 56% and Tigreans are 53% Black. Since the Beja are a Cushitic group, on that basis, I put the Beja into Africans.

Similarly, Nubians are grouped (p. 169) in with the Caucasian Berbers, although most people consider them to be Black people. With examples like this, you can see why Fig. 1 has Berbers on the border of African and Caucasian.

Figure 1 also puts the Chukchi in the Caucasian square, though they clearly resemble Asians. I lump them in with Asians due to their obvious resemblance to Asians. I included Aleuts with Chukchis due to a recent paper showing a linkage.

Siberian Eskimos were included for the same reason. The entire group was called the Beringian Race. The Koryaks were split into a separate group due to Cavalli-Sforza’s data. The Itelmen were later added to the Koryaks due to evidence showing that they are related. Both were combined into a Paleosiberian Race. The Reindeer Chukchi, apparently a more Siberian group, was split off due to its great (p. 228) genetic distance from other groups.

The Uralic Race was split into a Siberian Uralic Race including the Samoyed, Ket and Nentsy subgroups (p. 227). The Nganasan are an outlier (p. 229) in this group, and there was barely enough evidence to split them into a separate group.

Northern Na-Dene speakers were split from the North American Eskimos whom they resemble (p. 323), on the basis of this tree (p. 227). Similarly, Ge and Tucanoan (linguistic groups) Amerindians were split off from the rest due to great distance (p. 322) between them and the others.

A Fuegian Amerindian Race was created based on evidence that they exhibit extreme genetic differences with all other Amerindians. They are probably the ancestors of the original peopling of the Americas.

The Nootka, or Nuuchahnulth, were also split off due to the finding of a fifth major haplogroup lineage (p. 1166) in them in addition to the main four lineages – A-D – usually found in Amerindians. This line links back to ancient Amerindian remains and goes back to Mongolia.

I started out with a General Amerindian Race, but I decided to split it into four races – Northwest American, Northern, Central and Southern, based on Figure 2. It is true that I could not make these splits on the basis of Figure 1 or the genetic distance charts, but as most serious splits on Figure 2 went into separate races, I decided to split the Amerinds in the same manner.

Further, the Amerinds have some of the greatest internal genetic distances of any geographical group, far more, for instance, than the Europeans and Iranians, so the splitting seemed valid.

South Indians are included with Caucasians based on a general consensus that these are an ancient group of Caucasians. The reason being their resemblance in facial and body structure to Caucasians. In addition, Figure 1 clearly puts them in the Caucasian square, and the other three figures clearly show that they are most closely related to Caucasians.

Although genetic studies say that South Indians are all one race and there is good reason to believe this, Figure 1 delineates South Indians and North Indians into separate groups, though there is a clear transition from one to the other. Figures 2 and 3 reiterate the distinction between South and North Indians.

There is data linking Vietnamese genetically with Cantonese. Vietnamese genetics are very complex and it is all being worked out. They are clearly an Austronesian-Tai mix with heavy S. Chinese admixture and some undetermined amount of Khmer and Cham mixed in. Vietnamese does not include the Montagnards, who are the indigenous people and seem to be related to Negritos.

There is good evidence also linking the Vietnamese and related groups to the Tai, however, there seems to be better evidence linking to them to a small group of mostly Mon-Khmer speakers. The Deang or Paluang,  the Jinuo and the Blang lump together with the Vietnamese (Lĭ 2006). The Mon-Khmer speaking Deang live in Yunnan, Burma and Thailand,  the Tibeto-Burman speaking Jinuo live in Yunnan and the Blang also live in Yunnan. So the closest living relatives to the Vietnamese people are in Yunnan, and next in Burma and Thailand.

Since there is quite a bit more distance between Filipinos and Thais than between Filipinos and Southern Chinese, I split off Thais into a separate race. I also kept the Filipino-Ami Race above, but added the Guangdong Han (Guangdonren in Chinese) to the group based on evidence that they are linked to the Ami.

Based on Fig. 5, I further refined the Filipino portion of this group into Tagalog, Visaya and Ilocano speakers, while splitting off the Manobo into a separate group, as they are divergent (Fig. 5). Tagalogs are an ethnic group who live mostly in Luzon and Oriental Mindoro, while Visayan languages are spoken in the Visayas region in the central Philippines, encompassing the islands of Panay, Negros, Cebu, Bohol, Leyte, Samar and Palawan. Ilocano speakers are located in the far north of Luzon.

A race called the Southeast China Race was created based on a tight clustering of the Minnan Nan, Hakka, and overseas Chinese of Singapore and Thailand. Based on Figure 5, the Cantonese Han (outside of Hong Kong) were added to this race.

A separate Taiwanese Aborigine Race was split off, based on Cavalli-Sforza’s work. This group, best seen as the principal Taiwanese Aborigine Race, consists of the Atayal, Bunun and Yami. Another Taiwanese Aborigine group, the Paiwan, was split into an Island SE Asian Race based on Cavalli-Sforza. Interestingly, the Paiwan, Atayal and Yami are also somewhat close to the Tai Race (see below).

The Taiwanese Aborigines have an interesting background, and their prehistory is in need of further research.

In addition to the Thais proper, I also include other Tai groups such as the Tai Lue, Tai Kern, Tai Yong and Tai Yuan on the basis of Figure 5. All are found in Thailand. Many groups are related to the Thais. They are the Lao, Shan, Dai, Lahu, Aini and Naxi. The Lahu, Dai and Aini were included on the basis of this report. All of them are found in Yunnan. This group is found in Southern China (especially Yunnan), Laos, Vietnam, Thailand and Burma. The Buyei are also related to the Thai.

Two aboriginal groups of Thailand are so different as to warrant a separate stock each.

The Htin, or Mal, are ancient aborigines of Thailand speaking a Khmuic language. In Figure 5, they are different enough to constitute their own stock.

The Mlabri are a very strange group of hunter-gatherers in Thailand who are very poorly understood. They live very primitive lives. Their genetics is wildly diverse and suggests that they were founded from a small stock only 800 years ago or so. That is, they went through a genetic bottleneck. Some think that they are former farmers who went back to land for some reason. They are one of the most genetically wildly diverse people in Asia (see Figure 5).

Although Fig. 4 suggests that Southern Chinese and the Thai should be grouped together, Figs. 1-3 suggest otherwise. Clearly, the two groups are very close, but I decided to break Southern Chinese off due to the other figures above, especially Figure 1, that suggest they are a separate grouping.

I lumped a number of groups into a Southern Chinese Race, including the Dong, Yi and the Han living in Henan Province, China, based on evidence that they form a group with the Southern Chinese. These groups are found in the Southern Chinese provinces, including Henan, Guangxi, Sichuan, Guizhou, Hainan and Fujian.

I created a Hmong-Mien Race for the Hmong and the Mien, since, while they are close to the Southern Chinese Race, they are different enough to merit their own category (see Figure 5).

Figure 5: Click to enlarge. A good chart of many of the Asian races, showing how well genes and language line up.

The Li is a genetically divergent Chinese ethnic group that forms it’s own outlier between the Southern and Northern Chinese. However, it trends more towards Southern Chinese. They also link up very closely to the Khmer. The suggestion here is that the ancestors of the Khmer were the Li.

What we are learning about Negritos is that instead of forming a distant group, they are often closest to the people they are living around. So the Philippine Negritos (Aeta) are closest to other Filipinos, and the Veddas are closest to other South Asians.

The Mamanwa, a Negrito group on Mindanao Island in the Philippines, are highly divergent from the rest of the Philippine Negritos. The Mamanwa are thought to be remnants of the original Negrito population in the Philippines.

The Palau, a Micronesian group, curiously cluster with Aeta and Agta Negritos, indicating that they may be the remains of the original settlers of SE Asia. The Agta and Aeta cluster together also (Fig. 5). The Aeta and Agta Negritos both live in mountainous areas of Luzon.

The Iraya Mangyans of the Philippines are also quite different, but they are close to the Ati Negritos, also of the Philippines (Fig. 5). The Ati live on Panay Island, in the Visayas Group. The Iraya are a Mangyan group living on Mindoro Island. The Mangyans are not Negritos, but they are still an indigenous group in the Philippines and are different from most Filipinos.

The Toba Batak, a tribe in northern Sumatra, curiously clusters with the Kanaka and Yap Micronesians. On Figure 5, the Karo Batak line up with the Toba Batak. They may be leftovers of the original Melanesian-Polynesian mix that populated Micronesia. The Kanaka is an old name for a Micronesian tribe that lives primarily in the Carolines and the Marshall Islands in the Pacific.

The Veddas are clearly related to the Negritos as one of the sole remaining leftovers of the group that left Africa 70,000 years ago and populated all of Asia. There are interesting links between them and the Toala of Southern Sulawesi and the Senoi of Malaysia. Nevertheless, almost all Veddas except the Kerala Kadar cluster with the South Indian Race.

North Indians include the Punjabis, Central Indic, Punjabi Brahmins, Rajputs, Vania Soni, Mumbai Brahmins, Jats, Kerala Brahmins, Pakistanis and Koli.

South Indians include the Munda, Bhil, Maratha, Rajbanshi, Oraon, Parji, Kolami-Naiki, Chenchu-Reddi, Konda, Kolya, West Bengal Brahmins, Parsi and Gonds. Although many of these groups are thought to be related to Veddas or Negritos and part of the original people of India, they now resemble other South Indians.

Kerala Kadar are a highly diverse Vedda group who are probably the ancestors of the original people of India. They live in the forests of Kerala and resemble Australoids.

The Gurkha and Tharu are two highly diverse groups in Nepal. In Figure 5, the Ladakhi are close to them, so a Himalayan Race was created to encompass them.

The Kanet live in Himachal Pradesh and Gujarat and probably have some Tibetan mixture. The inclusion of the Uttar Pradesh Brahmin with these people in unexplained.

The Nicobarese and the Senoi cluster with the Munda Race on Y-DNA, but on Mt-DNA, they are extremely different (chart here) (Reddy 2007), which is suggested by their ancient origins. Each got a separate race due to their extreme divergence.

The Khoisan were divided into three groups, the San, Khoi and Hadza. The Khoi are probably a creation of intermarriage between SW Bantus and San. The Hadza are an ancient group in Kenya and Ethiopia. The San form a separate race with the Somalis.

The Sandawe are another Khoisan group that was also divergent, but not enough to form a separate group, on the table here (p. 176), but was split off due to its divergence on the tree here (p. 169) .

The Sara are a a very divergent Nilotic group from Chad, who form a race with Biaka Pygmies from Central African Republic. All of the African splits are from here (p. 169).

The Funji, a Nilo-Saharan group, was both split off due to their diversity (p. 169). The Bedik, a small group of 5,000 in Senegal, are also divergent. Though they are not divergent enough to be a race on the distance chart, they are on the PC and tree charts. The Funji, or Gule, live in Sudan on the Blue Nile near the Ethiopian border (p. 170). The Bedik are a small group in Senegal.

Three groups in Senegal, the Peul, Serer (650,000) and Wolof (2 million), were split off into a separate group although they they do not have enough distance in the distance chart to warrant that, similar to the Southern Chinese, Thai and Khmer. However, like these three groups, the Senegalese groups are quite different on the PC Chart and on the tree chart, so they were split off (p. 181-182).

The Peul (700,000) speak Fulani (Peul is just French for Fulani), but are settled African farmers, unlike the more pastoralist Caucasian – Berber group that roams across the Sahel.

Figure 1 appears to divide humanity into four racial squares – Northeast Asian, Southeast Asian, Caucasian and African. Although the difference between SE and NE Asians is deeper than that between Asians and Caucasians, it is clear that this is all one race – the Mongoloids. Inside of that group, all of the Chinese are related.

The homeland of the proto-Asians dates back over 60,000 years and is in northern Vietnam and southern China. We know this because the Vietnamese have the greatest genetic diversity in all of Asia. The split between the NE Asians and the SE Asians is at least 53,000 years deep. There is a Hmong-specific line alone that may date as far back as 26,000 years.

The traditional tripartite system favored today by racial minimalists – Caucasian, Mongoloid and Negroid – is appealing, but I could not reproduce it. As there is as much difference between Asians and Caucasians as between SE Asians and NE Asians, why should I create a Mongoloid Race?

Instead, I split it into nine separate major races. This enabled me to account for the fact that while Australoids are Asians (genetic analysis of various Australoids has proven this), they are definitely an extremely divergent group.

This analysis also recognizes the deep diversity of Australoids – the Aborigines are more distant to Africans than any other race (once again despite physical appearance), due to genetic drift in Australia for millenia.

At first I put Papuans into an Australoid Race with Aborigines, but later I split them off. The distance between Aborigines and Papuans is as great as between Caucasians and Asians, so why lump the two Oceanians together? At the same time, we should recognize that there is a Mongoloid super-group that does encompass Aborigines, Papuans and both NE and SE Asians.

Figure 1 puts Aborigines barely into the NE Asian square, Papuans on the line between SE and NE Asians and Melanesians further down in the SE Asian square. Figure 4 shows that Aborigines they are mostly closely related first to Mongolians and Siberians and next to Japanese and Koreans. This is due to the Ainu substructure in these groups.

I also reluctantly split off the Kalash into a separate major race, inside of Caucasians, based on a stunning paper that differentiated the Kalash among groups such as Africans, East Asians, Oceanians, etc.

Based on Cavalli-Sforza’s six-race theory above in part, I split off Amerindians into a separate race inside of Asians. I also split off Pacific Islanders into a group called Oceanians, but contra Cavalli-Sforza, I did not include Papuans with the rest of the Pacific Islanders.

My Pacific Islander group includes Melanesians, Micronesians and Polynesians. Note that one group of Indonesians is included in each of the Melanesian and Micronesian subgroups. Therefore, there is no Indonesian race per se, as Indonesians encompass a variety of groups, although most can be put into a few SE Asian minor races.

That is based on genes. If you go by anthropometrics, you can get a group called Australoids that includes Negritos, Melanesians, the Ainu, Papuans, Aborigines, the Senoi, Tamils and Fuegian Amerindians.

The Andaman Islands Negritos are also profoundly different from other groups, and are said to have the “purest” genetic profile of any group, once again due to genetic drift and lack of outside inputs. Papuans, Melanesians and Negritos are also extremely distant from Africans, once again despite physical appearances.

The Khoisan (San and Bushmen) in Africa are the oldest race on Earth based on genetic signatures dating back 53,000 years, and this is what the original humans who came out of Africa 70,000 years ago may have looked like.

The various Negrito groups, the Aborigines and possibly the Papuans are also very ancient.

Mongoloids as we now know them are only 9,000 years old – previous groups in Asia looked more like Australoids – of which the Ainu and Gilyak are the last remaining descendants.

Australoid types and their ancestors are the original peoples of India , Burma, ThailandVietnamCambodiaPhilippines, Indonesia, and possibly even New Guinea and Australia. For instance, the Semang go back an incredible 50,000 years in Malaysia.

The Bantu (or the Africans that we are familiar with) may go back much further – it has been up to 40,000 years since they split off from the Pygmies. There is a suggestion that they were distinguishable from Khoisan (Bushmen) even 100,000 years ago (p. 160). The ancestors of all Africans seem to have come from West Africa at least 35,000 years ago (p. 160).

Amerindians at the tip of South America are very different in head shape than the rest of the Amerindians – looking more like Australoids – and their genetics is also profoundly different.

The proto-Caucasian homeland may have been in the Caucasus about 45,000 years ago. Another theory says it was in Central Asia.

The most ancient Europeans are the Saami and an ancient, isolated group of Sardinians. Among Caucasians, the Berber and South Indian Races appear to be very ancient, and both are extremely divergent within the Caucasian group. They may be surviving remnants of the most ancient Caucasians.

The South Indians are actually midway between Caucasians and Asians genetically and are only lumped with Caucasians because this is who they most resemble.

Europeans proper only go back 10,000 years or so, but the Saami (best seen as proto-Europeans) seem to go further back than that.

South Indians have been evolving in considerable isolation for about 15-20,000 years in the subcontinent. Prior to that, they appear to have come from the Middle East. The Berbers of today appear to be continuous with Berbers of up to 50,000 years ago, making them the most ancient Caucasian race of all.

The rest of the groupings mostly follow from Figure 1. More tables like Table 4 in Capelli would be very helpful in order to tease out more minor races.

A single asterisk indicates considerable genetic difference from related groups, two asterisks indicates a highly divergent group, and three asterisks is a profoundly divergent group. Major races are in red.

Some groups are not represented. I was not able to classify many groups with Negrito or Veddoid affiliations, such as the Tamils of South Asia and the Montagnards of Vietnam.

Mien and Qiang are Northern Chinese tribes, but the Mien have moved to the South lately. I could not find any good genetic data on the Qiang. The Nu were arbitrarily included in the Tibetan Race because they came from Tibet, but I don’t have good genetic data to prove that this is really a single unit. The chart here does not clarify things much.

The Bhutanese, though most closely related to Tibetans, were given their own race based on data showing that they are nevertheless considerably distant from Tibetans.

The Barya are a mixed-race group in Western Eritrea.

The Gilyak or Nivkhi are an ancient tribe living on the border between Korea, Russia and Japan that has ties to the Ainu. Ryukyuan is another name for Okinawan. They were given a separate race based on studies showing them intermediate between the Ainu and modern Japanese.

The Va (or Wa) are an ethnic group in Yunnan and Burma that seems to be distinct from the Northern, Southern and Tibetan Chinese groups. The Va seem to be about equally related to the Northern and Southern Chinese, indicating some sort of a dual origin. The Jingpo, or Karen, another Yunnan group that also occurs in Burma, were included with them based on this paper. The Lawa of Thailand were added to this group based on Figure 5. Interestingly, the languages of the Lawa and Va are also closely related.

A Southern Japanese Race was split off from the Japanese, Ryukuyans and Ainu. This group is made up of Kyushu Island, the southernmost island, and the Kinki region of Honshu, near the city of Kyoto. The Japanese in this area are highly divergent (p. 232).

The European-Iranian Race includes almost all Europeans except the Saami, Basques and Sardinians. The Saami and the Sardinians are very distant and the Basques much less so from the rest of the Europeans.

Although Cavalli-Sforza classes the Basques, Yugoslavs and Greeks as genetic outliers, there was not enough distance between the Yugoslavs and Greeks and other Europeans to split them into a separate group on the basis of genetic distance. Furthermore, the Greeks are clearly in the European group in Fig. 1 – they are quite close to English and Danes in the PC analysis.

However, I did split the Basques off based on their lying outside the European-Iranian cluster on the PC chart in Fig. 1. Most groups that were distinguished as independent units outside of clusters on Fig. 1 were given separate races.

The Greeks are interesting in that, while they are obviously a part of the Europeans on all charts, they are also the only Europeans that are are also close enough to most Middle Easterners to be included in their group. So the Greeks are a link between the European and Middle Eastern groupings inside the Caucasian Race.

The Iranian branch includes Jordanians, Iraqis, Assyrians, Druse, Lebanese, Kurds, Georgians, Caspians, Turks, Jews, and related groups in the area. It was difficult to decide whether to put the Turks in the Iranian subgroup or in the Central Asian subgroup, as they are close to both.

It was also very difficult to decide whether to put the people of the Caucasus, the Kurds, Turks, Caspians and Jews in the Iranian group or the Central Asian group as they cluster with both. I decided on sheer geographic grounds to put them in the Iranian group. The Russian Saami are closer to the Tungus and were included in that group.

Although some Arabs, West Asians and all South Indians were split off, this was somewhat arbitrary. Although they form separate groups on the Fig. 1, the Arabs are closely enough related to various Europeans, including Greeks, to be included with Europeans (Fig. 4). However, the Arabs were not as close as the Iranians.

Likewise, South Indians are close to Iranians, who are in turn close to Greeks and Italians – note that Iranians are also somewhat close to Danes and English (Fig. 4). As the Greeks link Europeans genetically with Middle Easterners, the Iranians link Europeans genetically with India. Arabs and South Indians were only split off due to the distance observable in Fig. 1.

West Asians were also split off due to their divergence. Based on this chart, they seem to be a compact grouping. This group includes the Pashtuns, Brahuis, Balochis, Makranis and Sindhis.

Further research shows that the Tajiks and Hunza, who at first appear to group with the West Asian group above, actually compose two groups divergent enough to be split into 2 different races. The first group is made of the Hunza of the Karokorams, the Bartangi of the Pamir Range and the Roma or Gypsies of Europe. So the Gypsies have a Himalayan origin.

The second group is made up of Tajiks, the Shugnan of the Pamirs, Bukhara Arabs and three groups in India – the Kallar of Kerala, the Sourashtran of Tamil Nadu and Yadhava of various parts of the region.

The Kalash, a strange, ancient, tiny tribe with Caucasian roots in northwest Pakistan in Chitral Province, are so diverse that they could very well form their own major grouping entirely, on a par with Africans, Europeans – Middle Easterners – West and South Asians, Oceanians, East Asians and Amerindians.

Since making a macro race out of a tiny ethnic group in Pakistan is absurd, I decided to throw them as a major race subsumed under Caucasians, albeit on the grounds that they are an extremely divergent race. They were classed with Caucasians because there is a general consensus that this is what they are (last two links are racist).

Due to their divergence, Kuwaitis and Arabians – consisting of Saudis, Yemenis and Bedouins – were split off into separate groups.

The are numerous groups that are more or less recent combinations of various groups and do not yet deserve their own racial category.

Hispanics are in general a mixture between Caucasians (typically Iberians) and Amerindians. They have been evolving for a short time and have not had time to differentiate into anything suggesting a race yet (despite nonsense from La Raza demagogues).

There are other Hispanics who are heavily mixed with Blacks, Caucasians and Amerindians. This is especially seen in South America in Brazil, Venezuela, and Colombia, and even in Central America and Mexico.

There are large Black-White mixed populations in the West Indies. In Singapore and Hawaii, there are rapidly mixing populations that defy categorization.

This paper is basically just a shot in the dark and is more properly termed a pilot or exploratory study. I welcome evidence-based inputs from any knowledgeable persons who wish to add to this preliminary grouping of the human races, major and minor. All suggestions coming from nationalists of various types, ethnic or otherwise, typically lacking evidence, will probably be rejected outright.

There are 4 macro races of man, 11 major races of man and 115 minor human races of man.

* = significant genetic distance from most other groups

** = major genetic distance from most other groups

*** = extreme genetic distance from most other groups

Asian Macro Race

Northeast Asian Major Race*

Japanese-Korean Race (Japanese – Korean)

Southern Japanese Race (Honshu Kinki – Kyushu)

Ryukyuan Race (Okinawans)

Ainu Race*** (Ainu)

Gilyak Race** (Gilyak)

Northern Chinese Race (Northern Han – Qiang – Manchu – Hui – Yunnan Han)

Oroqen Race (Oroqen)

Sherpa-Yakut Race (Sherpa – Yakut)

Nepalese Race (Nepali – Newari)

Mongolian Race (Mongolian – Inner Mongolian – Buryat – Kazakh)

Northern Turkic Race*** (Dolgan – Altai – Shor – Tofalar – Uighur – Chelkan – Soyot – Kumandin Teleut – Hazara)

Central Asian Race (Kirghiz – Karalkalpak – Uzbek – Turkmen)

Tuva Race (Tuva)

Tungus Race (Even – Evenki – Russian Saami)

Siberian Race

Beringian Race** (Chukchi – Aleut – Siberian Eskimo)

Paleosiberian Race (Koryak – Itelmen)

Reindeer Chukchi Race (Reindeer Chukchi)

General Tibetan Race (Tibetan – Lisu – Nu – Tujia – Akha – Burmese –  Yizu)

Mizo Race (Mizo)

Bhutanese Race (Bhutanese Buddhist)

Siberian Uralic Race (Nentsy – Samoyed – Ket – Mansi – Khanty)

Nganasan Race (Nganasan)

Uralic Race (Komi – Mari)

North American Eskimo Race (Inuit)

Amerindian Major Race*

Northern Na-Dene Race

Northwestern American Amerindian Race

Northern Amerind Race

Central Amerind Race

Southern Amerind Race

Ge Amerindian Race (Ge Language Group)

Tucanoan Amerindian Race (Tucanoan Language Group)

Nootka Amerindian Race (Nuuchahnulth – Makah)

Fuegian Amerindian Race (Ona – Yaghan – Kaweskar – Aonikenk – Alacaluf)

Southeast Asian Major Race*

Southern Chinese Race (Dong – Henan Han – Yi – She – Punu – Naxi)

Hmong-Mien Race (Chinese Hmong – Thai Hmong – Mien)

Li-Khmer Race (Li – Khmer)

Southeast China Race (Hakka – Min Nan – Singapore Chinese – Thai Chinese – Cantonese Han)

South China Sea Race (Tagalog – Ilocano – Visayan – Ami Taiwanese Aborigine – Guangdong Han)

Manobo Race (Manobo)

Philippines Negrito Race (Aeta – Agta – Palau Micronesian)

Mangyan-Ati Race (Iraya – Ati)

Mamanwa Philippines Negrito Race (Mamanwa)

Tai Race (Thai – Tai Lue – Tai Kern – Tai Yong – Tai Yuan – Lao – Lahu – Aini – Shan – Dai – Muong – Buyei)

Vietnamese Race (Vietnamese – Deang – Jinuo – Blang)

Mlabri Race** (Mlabri)

Htin Race (Htin)

Kachin Race (Kachin – Karen – Va – Nung – Lu – Lawa)

General Taiwanese Aborigine Race (Ayatal – Bunun – Yami)

Island SE Asian Race (Paiwan Taiwanese Aborigine – Sea Dayak – Sumatran – Balinese)

Bidayuh Race** (Jagoi)

Indonesian Race (Sulawesi – Borneo – Lesser Sunda – Sarawak – Javanese)

Mentawi Race (Mentawi)

Toraja Race (Toraja)

Lesser Sunda Race (Kambera – Lembata – Lamaholot – Manggarai)

Malay Race (Malaysia Malay – Singapore Malay)

Proto-Malay Race** (Temuan)

Austroasiatic Race (Mon – Zhuang – She – Ho – Lyngngam)

Nongtrai Race (Nongtrai)

Santhal-Naga Race (Santhal – Naga – Munda – Kurmi – Sudra)

Meghalaya Race (War Jantia – Bhoi – Maram – War Khasi – Kynriam – Nishi – Pnar – Bai)

Senoi Race (Senoi)

Shompen Race (Shompen)

Garo Race (Garo)

NE Indian Indo-European Race (Mahishya – Bagdi – Gaud – Tanti – Lodha)

Indian Tibeto-Burman Race (Apatani – Nishi – Adi – Tripuri – Jamatia – Mog – Chakma)

Semang Malay Negrito Race*** (Semang – Jehai – Kensui)

Oceanian Major Race*

Micronesian Race (Yap – Kanaka – Toba Batak Indonesian – Kora Batak Indonesian)

Polynesian Race* (Tonga – Western Samoa – French Polynesia – Cook Islands)

Melanesian Race (Fiji – Vanuatu – New Ireland – Papuan Melanesian – Nasioi – Alor Indonesian)

Australoid Macro Race

Australian Major Race***

General Australian Aborigine Major Race***

Queensland Aborigine Race***

Western Territory Pama-Nguyan Aborigine Race***

Papuan Major Race***

General Papuan Race***

Motu Papuan Race***

Sepik-Ramu Papuan Race***

Greater Andaman Islands Major Race***

Greater Andaman Islands Negrito Race***

Onge Andaman Islands Major Race***

Onge Andaman Islands Negrito Race***

Caucasian Macro Race

General Caucasian Major Race***

European-Iranian Race (Most European – Caucasus – Armenian – Jewish – Turk – Kurd – Iranian – Jordanian – Iraqi – Assyrian – Druze – Lebanese – Georgian – Caspian – Palestinian)

Basque Race (Basque)

Norwegian-Swedish Saami Race*** (Norwegian Saami – Swedish Saami)

Finnish Saami Race** (Finnish Saami)

Sardinian Race** (Sardinian)

Kuwaiti Race* (Kuwaiti)

Arabian Race (Saudi – Yemeni – Bedouin)*

West Asian Race (Pashtun – Brahui – Balochi – Makrani – Sindhi )

Tajik Race (Tajik – Bukhara Arab – Shugnan – Kallar –  Sourashtran – Yadhava)

West Himalayan Race (Hunza – Bartangi – Roma)

Berber Race*** (Berber)

Egyptian Race (Egyptian)

North African Race (Moroccan – Libyan – Tunisian – Canarian)

Algerian Race (Algerian)

North Indian Race** (Punjabi – Central Indic – Punjabi Brahmin – Rajput – Vania Soni – Mumbai Brahmin – Jat – Kerala Brahmin – Koli)

Himalayan Race*** (Gurkha – Tharu – Ladakhi)

Karnet-Uttar Pradesh Brahmin Race*** (Karnet – Uttar Pradesh Brahmin)

South Indian Race** (Munda – Bhil – Maratha – Rajbanshi – Oraon – Parji – Kolami Naiki – Chenchu Reddi – Konda – Kolya – West Bengal Brahmin – Parsi – Gond)

Kerala Kadar Race*** (Kerala Kadar)

South Dravidian Race*** (Sinhalese – Lambada – Irula – Izhava – Kurumba – Nayar – Toda – Kota – Malayaraya – Tamil)

Kalash Major Race***

Kalash Race*** (Kalash)

African Macro Race

African Major Race***

Tigrean Race*** (Tigrean)

Amharic Race*** (Amharic)

Sudanese-Barya Race*** (Sudanese – Barya)

General Nilotic Race (Shilluk – Masai – Nuer – Dinka – Luo – Turkana – Karanojo – Mabaan)

Funji Nilotic Race (Funji)

Tuareg-Beja Cushitic Race*** (Tuareg – Beja)

Nubian Race*** (Nubian)

Wolof-Peul-Serer Race (Wolof – Peul – Serer)

General Bantu Race (Most Bantus)

Bedik Bantu Race (Bedik)

West African Race (Most West Africans)

Mbuti Pygmy Race

Sara Nilotic-Biaka Pygmy Race (Sara – Biaka)

San Khoisan-Somali Race*** (San – Somali)

Khoi Khoisan Race*** (Nama – !Ora)

Hadza Khoisan Race*** (Hadza)

Sandawe Khoisan Race (Sandawe)

References

Capelli C., Wilson J. F., Richards M., Stumpf M. P. H., Gratrix F., Oppenheimer S., Underhill P., Pascali V. L., Ko T. M., and Goldstein D. B. 2001. A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania. American Journal of Human Genetics 68:432-443.

Cavalli-Sforza L. L., Menozzi P,. Piazza A.. 1994. The History and Geography of Human Genes. Princeton, NJ: Princeton University Press.

Chu J. Y., Huang W., Kuang S. Q., Wang J. M., Xu J. J., Chu Z. T., Yang Z. Q., Lin K. Q., Li P., Wu M., Geng Z. C., Tan C. C., Du R. F., and Jin L.. 1998. Genetic Relationship of Populations in China. Proceedings of the National Academy of the Sciences of the United States of America (PNAS). 95:11763-11768.

Harihara S., Saitou N., Hirai M., Gojobori T., Park K. S., Misawa S., Ellepola S. B., Ishida T. and Omoto K. 1988. Mitochondrial DNA Polymorphism Among Five Asian Populations. Am. J. Hum. Genet. 43:134-143

Jablonski, N. and Chaplin, G. 2000. The Evolution of Human Skin Coloration. Journal of Human Evolution. Available on this blog here.

Lĭ H., Pan S., Donnelly M., Tran D., Qin Z., Zhang Y., Cheng X., Yin R., Lin W. and Hoang V. 2006. Dermatoglyph Groups Kinh Vietnamese to Mon-Khmer. International Journal Of Anthropology 21:3-4, pages 295-306.

Lin M, Chu CC, Chang SL, Lee HL, Loo JH, Akaza T, Juji T, Ohashi J, Tokunaga K. March 2001. The Origin of Minnan & Hakka, the So-called “Taiwanese”, Inferred by HLA Study. Tissue Antigens:57(3):192-9.

Omoto, K. (1984). The Negritos: Genetic Origins and Microevolution. Acta Anthropogenetics 8(1-2):137-47.

Omoto K., Ueda S., Goriki K., Takahashi N., Misawa S., and Pagaran I. G. (1981). Population Genetic Studies of the Philippine Negritos. III. Identification of the Carbonic Anhydrase-1 Variant With CA1 Guam. Am J Hum Genet. 33(1): 105-111.

Reddy BM, Langstieh BT, Kumar V, Nagaraja T, Reddy ANS, et al. 2007. Austro-Asiatic Tribes of Northeast India Provide Hitherto Missing Genetic Link Between South and Southeast Asia. PLoS ONE 2(11): e1141.

Useem, John. 1948. Human Resources of Micronesia. Far Eastern Survey, Vol. 17, No. 1. pp. 1-4.

An Interesting Mostly Southern Chinese Phenotype

A good friend of mine who resides in Singapore. He is very interested in his background and gave me his photo to analyze.

Looking at it, I believe he is definitely Southern Chinese fore the most part. His father is Hainanese and has a rather distinctive genotype that looks something like his son’s. His mother is a certain type of Malay that dates back to the 1400’s and is significantly mixed with European blood, mostly British and Dutch, as Europeans have a presence in the area dating back centuries. I believe that they are called Pernakans. He also has some female relatives that look very Malay. I do not know who the older man to the right is, but he looks quite Malay to me.

I think my friend ended up looking more Chinese than Malay. The Hainanese are definitely a Chinese type people. Whether they also have a Vietic type SE Asian component is not known as I do not know the history of Hainan.

Although my friend definitely has a strong Southern Chinese look, he also has another component that makes him look, well, different. I’m not going to attempt to describe this element, but it does make him look somewhat “odd,” “interesting,” or “unusual, ” from a Southern Chinese POV. A typical Southern Chinese would say that he looks like a Southern Chinese, but he’s not like us. A Southern Chinese has more of a Modern Mongoloid look. My friend is mostly modern Mongoloid, with some elements of transitional Mongoloid or archaic Mongoloid – this is what the Malays are after all – added in.

The evolution from Negritos to moderns occurred much later in Malaysia, much taking place in only the last 5,000 years. The Senoi are an example of an archaic group that is definitely Australoid yet nevertheless more progressive than the Negritos. These are the “dream people” of psychological and anthropological literature, though modern research has shown that they do not incorporate dreams as much into their waking lives as we previously thought and that the extent to which they do this was much exaggerated.

There are also Negritos (or original Asians) in Malaysia. In fact, there is a group in Malaysia that genes that date back to 72,000 YBP. This is actually before the main Out of Africa event, yet is has now been shown that other small groups went out of Africa before then.

Most of these groups were devastated by the vast Toba volcanic explosion in India 72,000 YBP that exterminated almost all humans in South and Southeast Asia. It is thought that only 1,500 of this group survived the explosion. This means that humans went through a severe genetic bottleneck no doubt accompanied by massive selection pressure and huge genetic effects. Whether this explosion’s effects extended to Central Asia (probably), the Middle East (maybe), or East Africa (unknown) is not known. At any rate, this original group departed from East Africa near Somalia and Djibouti.

The main OOA group left out of here too. No one quite knows what these people looked like but they have appeared somewhat Khoisan. The Khoisan are the most ancient group in Africa with genes dating back 52,000 YBP. Further, their click language to me seems like a good candidate for the original human language. It does seem to be quite primitive. Before that, we clearly used sign language. Neandertals could not speak due to their hyoid bones. The great apes also have this problem. So when Neantertals vocalized, they may have sounded like great apes.

The Sasquatch, which I believe is an archaic hominid related to Heidebergensis which somehow survived, has a very odd speech pattern (it speaks on the inhale, bizarrely enough – try it sometime) and a friend of mine who shot and killed two of them told me that the juveniles were using extensive sign language. They ran half the time on all four and half the time on two legs, which is very odd. Sasquatches can run up to 30 mph on all fours. That must be quite frightening to watch but it can be seen in the Port Edward Island Sasquatch footage. Anyway, enough about Bigfoot for today!

It’s not known how far modern human language dates back. Sergei Starostin feels it cannot date back more than 50,000 because so many cognates remain that we can actually construct a bit of Proto-World. One Proto-World term is “tik” meaning one, to point, index finger, etc. From this comes our word to teach. Imagine a teacher pointing at a blackboard with his index finger. I worked on an Indian language a while back and they had a very archaic word found only in the earliest vocabularies – tik, meaning “the point of a spearhead. I cannot prove it but I believe deep down inside that this is from the same root. I

It’s more of a gut feeling or intuitive thing, and intuitions are often wrong because they overgeneralize, throw out logic altogether, and rely exclusively on notoriously unreliable and subjective (the very word subjective implies emotional response) feelings, especially deep or gut feelings that can be described as “Gestalt.” I’m a birdwatcher and we use something called Gestalt to identify fleeing glimpses of a bird.

All we can see is what philosophers like Heidegger might call “the essence” or essential nature of the bird rather than it’s surface characteristics which are too fleeting to identify. Heidegger discusses surface versus essence interpretations of objects a lot. It seems hard to figure out but it’s easier than you think.

Logic relies on surface or appearance, including the human definition we have given to the object.

Intuition on the other hand pretty much throws out the surface stuff and looks for the “essence of the thing” or the “deep meaning” or “true meaning” of the object. We are getting into Plato here with the concept of “pure objects” that actually do not exist in reality.

An example of Platonic pure objects would be what I call the Masculine and Feminine spirit (see the brilliant and wrongly derided Otto Weininger’s “Sex and Character” for more. And Weininger comes from Nietzsche in my opinion and leads to Heidigger, also in my opinion. He seems to be a sort of a bridge between the two. Note that all were Germans, Weininger an Austrian, but oh well.

The Masculine Spirit and the Feminine Spirit is one way of dividing the universe or world in a binary manner. Not that there are not other binary methods of chopping the world into opposite halves, but this is just one of them.

I would argue that the world is half Masculine principle and half Feminine principle and that neither is better than the other and the marriage of the two opposites creates a whole that is bigger than the sum of its parts, hence the human pair bond where each pair of the male-female couple fills in the missing blanks or parts of the other one, each creating a whole person in the other where only a “half person” had existed before.

We are also getting into Taoism here, but the ancient Chinese were awful damn smart, so you ignore them at your peril in my opinion. Furthermore, the Taoist maxim of how to live your life – “moderation in all things” is an excellent aphorism, not that many of us ever do it. It’s clearly the route to a long lifespan.

To do the opposite is to burn candles at both ends, life fast, die young, and leave a pretty corpse, which sounds very romantic and appealing when young (it did to me) but which sounds increasing idiotic and even suicidal for no good reason with each advancing year past 30. I now find it laughable, pathetic, and openly suicidal and delight in mocking the concept. But I survived another 30 years past the expire date on that concept, so perhaps my new attitude is simply the inevitable product of living out that maxim twice and hence nullifying it.

There are a number of Southern Chinese groups with more of an indigenous look, sometimes prognathous. These date back to the original indigenous elements in Southern China and SE Asia, who all date back to the Negritos. The Montagnards of Vietnam are definitely one of these indigenous types. The indigenous went from

Indigenous (Negrito) -> Proto SE Asian (with Melanesian component) -> modern SE Asian (Modern Mongoloid with archaic components. This effect is quite pronounced in the Vietnamese, who were completely overrun by a Chinese invasion 2,300 years ago after which there was much interbreeding and a huge infusion of Cantonese words, which now make up 70% of Vietnamese vocabulary.

However, the core vocabulary of of Vietnamese remains Austroasiatic (a language family nevertheless with Southern Chinese roots derived from the archaic Mongoloid peoples of the region 5-7,000 YBP, who later moved into SE Asia. This core vocabulary is shared by the Munda branch of Astroasiatic, completely isolated India, particularly Eastern (Mongoloid) India. The fact that Vietic shares a common core vocabulary with the geographically separated Munda proves the existence of Austrasiatic.

In fact, it is the final convincing argument. Anyone who says that Austroasiatic does not exist is a fool.

Further, the evidence for Austroasiatic, a proven family, is no greater than the existence for Altaic, and in fact Altaic may be better proven. The “numerals” argument against Altaic is belied by the 13,000 year old Afroasiatic language, the numerals of which are a complete disaster.

Numerals are more often innovated and replaced than people think. Often the old cognates survive in archaic words or words used for related concepts, but it’s not unusual at all for the main term to be an out and out innovation. Most Altaic numerals are innovated, but there are a few cognates. Further most of the numerals have cognates in related or archaic words.

This is the most archaic layer of Austroasiatic. Some of these peoples are archaic Mongoloids with a strong Australoid component. A branch of these Australoids called Carpenterians went from India to Australia 11,000 YBP and become part of the Aborigines. Another group of archaic Australoids were called Murrayans. They came from Thailand 17,000 YBP and went to Australia. It is not known what Australians looked like before that but no doubt they were quite primitive. It’s long been thought that they have more Erectus component than the rest of us, but I’m not sure that is proven. Certainly their appearance resembles that.

The Murrayans are the core element of the Ainu, who went to the Philippines 16,000 YBP in an unusual, Caucasian appearing type, and then moved to the Southern Japanese islands north into Japan 13,000 YBP, quite possibly replacing an ancient Negrito type already there. This Negrito type definitely existed in Southern China and may well have existed in Korea. Some Australoids or especially Australoid-Mongoloid mixes can have a superficial “Caucasian” appearance, but that’s just parallel development, coincidence or more probably the fact that the possible human phenotypes is only a small subset of the possible ones.

It is this coincidentally “Caucasoid” appearance that led many observers to believe that the Ainu were somehow ancient Caucasians (Norwegians, joked one anthropologist was) that got stranded from the rest of Europoid flock way over on the other side of Asia. In fact, the Ainu are Australoid by skull and Mongoloid by genes. Their language, like the Japanese language, has an ancient Austronesian layer that has led many to falsely conclude that the Altaic Japanese language is actually an Austronesian one. The argument is even better with Ainu, the deeper group of which has not been shown to my satisfaction.

Japanese, Koreans, Vietnamese, and Southern and Northern Chinese: How to Tell Them Apart

How the Hell would I know? They’re all just a bunch of gooks to me! J/k. Don’t report me to SJW  Central Control please!

SHI: One should just go with a Vietnamese or Northern Chinese girl if you’re craving a Korean. Can’t tell the difference anyway.

SHI is a connoisseur of women, and I am more like a common sewer when it comes to women, but I will respect his judgement nevertheless.

Northern Chinese look very much like Koreans, and I very much doubt if there is a good way to sort them out. Koreans do have very prominent high cheekbones. That’s their Mongolian heritage as they pretty much came from Mongolia long ago. They along with the Japanese settled on the northeast coast of China in the Shandong area 7-8,000 years ago (believe it or not) and stayed there for many years. See recent excellent work by Martine Robeets on this.

The Koreans may have moved in from there 3-5,000 YBP, and Japanese invaded Japan in a huge wave 2,300 YBP. These people were called the Yayoi. The Yayoi are actually thought to have moved first from Shandong to Korea and then south from Korea to Japan a couple thousand years ago. But Northern Chinese and Mongolians are more or less the same thing.

The Japanese came from this same Mongolian stock, but they bred in so deeply with the Ainu that they definitely look different from Koreans. But they both also look quite similar, and it’s not easy to tell them apart either. In addition, there are a lot of mixed Japanese-Koreans in Japan. They’re almost a cliche.

Viets definitely look different from either Japanese or Koreans. They are also full of Chinese, but they are full of Cantonese Southern Chinese (“the barbarians” as the Northern Chinese refer to them), and Southern Chinese look a lot different from Northern Chinese.

Viets are a mixture of a more Austroloid type exemplified by the Montagnard tribesmen (look at a photo of them sometime). Actually the Montagnards are more like Australoids transitioning to Mongoloids or early SE Asians. Completed modern SE Asians are Mongoloids with some lingering traces of their Australoid heritage.

2,300 years ago, a huge wave of Southern Chinese conquerors spread through Vietnam and thoroughly bred in with the population. Nevertheless there was a Chinese minority in Vietnam in recent who tended to run the businesses (as usual). They were quite persecuted after the Communists took over, and most of them fled as boat people.

Robert Stark interviews Tila Tequila

Look, Robert Stark is one of my best friends in the whole world, and I really do mean that, but this interview…I don’t know what to say…well, it’s the silliest one he has ever done. It’s not his fault actually because the person he interviewed here is a Certified Idiot. Yes, she is beautiful and a hottie and bla bla bla all that, but she is also an idiot. A real, true blue, dyed in the wool idiot.
I do not mean to insult her intelligence as some have done. She is 3/4 Vietnamese and 1/4 White from good stock on both sides, so that leaves one with at least a 100 IQ. I did not get the impression listening to this interview that she is unintelligent. Actually, for someone with a reputation for being a slut airhead, I thought she was rather smart comparatively. Viets are smart. They are about as smart as Whites (Viet IQ = 99, White IQ = 100), but they seem to achieve even more, which I do not understand. Perhaps this is down to extra-IQ factors that I discussed before.
Instead of being unintelligent, she is merely a fool. A nut. A kook. A whackjob. You get the picture. Go the SPLC site and read about all of her insane transformations down throughout the years – her most recent one being a Vietnamese Hitler-loving Nazi (no, I am serious). The one thing I get out of all of this nonsense is that she is some publicity loving celebrity who learned in Hollywood that all publicity is good publicity (not really true by the way) and is now trolling the world based on this noble concept.
Either that or she actually is nuts. Or she is just another crazy broad in the MRA sense that “all bitches are crazy.” Or…or…or…I think maybe this is all just a big troll, but she is too dumb to figure that out. Anyway, intentional or not, it’s a great troll. Good job Tia! You are tied with the Donald in the Trolling IRL category. Yay!

So I offer this interview. Nothing in this interview makes much sense, but then it is just some ditzy airhead broad anyway. She used to be a totally stoned-out Hollywood whore who even made porno flicks. Yep, she made a great lesbian porn flick with two very hot porn stars, and all you perverts (males) on here really need to go search for that and go watch it right this minute. That’s an order! Just make sure you are somewhere where you can whip it out while you watch it because you may have to. It’s hot! Tia is a hot lesbian porn star! Yay!
A typically perpetually confused modern woman, Tia has trendily changed her sexual orientation all over the place down through the years for no particular reason except I guess to be groovy. She came out as “lesbian” or something a few years ago, but she has always loved the cock, so that’s a lie.
Now she’s a Mom, off drugs and done slutting around on the Cock Carousel or Pussy Carousel or whatever, had a baby with some White dude, and she’s a nice, conservative Mom, I kid you not. No really. A nice girl you want to bring home to Mom. Against porn and slutting and doping and all that degenerate stuff. Yet another reformed sinner that found redemption, except this time in the Alt Right instead of Our Lord.
The silliest part of this whole interview which takes up most of it is that Tia Tequila, who is not even White is actually a gook, is all down with White nationalism or White supremacism or whatever the Alt Right does. So she’s a Viet Nazi. Actually a Viet Nazi who is psychotic and harbors the delusion that she is White.
I knew Asian girls had an inferiority complex, but come on. She goes on through most of this interview talking about being White, the White race, White genocide, bla, bla, all the White nationalist talking points. Tia the White nationalist! Except for that one trivial thing, you know, her not being White and all that. But no matter, hand wave. She thinks she’s White, so she’s White. I think I’m a giraffe, so tomorrow I will start eating leaves off trees. I hope they don’t arrest me.
Preposterously, the interviewers, apparently entranced by the pussy, go along with this facade of Gook as White Woman. Look Tila, I love Viet women, I really do. But they ain’t White, ok?
I have no idea why she is doing this.
The whole Alt Right is going along with this silliness. “Yes!” they scream with their dicks in their hands, “Tila is White!” I think the only reason they say this is because they are caught in a perpetual masturbatory trance about this bimbo, but hey. Any real White nationalists know that’s she’s obviously a gook, yeah, a hot one, but a gook fish-head nonetheless.
Gooks are pretty cute, but they ain’t White. If you let the gooks identify as White, your White genocide with happen faster than a bullet train, as most White guys will trade in your typical BPD/NPD/ASPD White woman for a Dragon Lady/China faster than a Manhattan minute. So I guess these Alt Right guys are cool with a White/Asian super-race extincting the White race? I would be, as the Asians would improve the stock, but it does run into the usual genocide question.
I asked Robert about this ridiculous interview, and he told me that Tila says her skin is White so she says she is White. Sorry, homegirl, that line don’t play with the Nazis. They ain’t fooled by such sophistry. Gooks are as much of a treat to the integrity of the White race as Mestizos or Blacks or whoever. Probably worse due to the White man’s tendency towards Rice King transformation.
Anyway, for your entertainment, the most preposterous interview Robert ever did with his silliest guest ever. Tia Tequila, Presente!

Robert Stark interviews Tila Tequila

 
 
http://www.starktruthradio.com/wp-content/uploads/2016/08/Tila-Tequilla-768×475.jpg
 
 
 
 
 
 
 
Robert Stark and co-host Alex von Goldstein talk to Tila Tequila
Topics include:
How Tila was the first person to catapult social media into what it is today.
How Tila became disillusioned with the degeneracy and emptiness of Hollywood.
Tila’s response to people who say she is a hypocrite for speaking out against degeneracy.
Blackmail, character assassinations, and censorship in Hollywood.
Drug addiction.
Meditation and spirituality.
Conspiracy Theories & The Green Pill.
How Tila was the first celebrity to openly endorse Donald Trump.
The Japanese Vaporwave Donald Trump Commercial.
How Tila’s views have evolved and her interest in the Alt-Right.
How Tila’s original fans have reacted to her views and her new fans on the Alt-Right.
How becoming a mother has changed her outlook on life.
How Tila’s Normie friends have reacted to her views.
Trolling and Meme Culture.
Tila’s upcoming appearance at the National Policy Institute in D.C.

Thais and Vietnamese Compared Racially

Who are more archaic? Vietnamese or Thai?

Thai, I think. Thais transitioned to Neomongoloid probably only 900 YBP. Vietnamese transitioned to Neomongoloid 2,300 YBP. The more recent the transition, the more archaic features will be preserved. The older the transition, the more the archaic features will tend to have gone out. This is because generally humans sexually select for progressive features and against archaic features, at least nowadays anyway.

Southern Chinese – Most progressive Southern Neomongoloid with few if any archaic features. Transition to Neomongoloid probably 4-5,000 YBP.

Vietnamese – Moderately progressive Southern Neomongoloid with some archaic features. Transition to Neomongoloid 2,300 YBP.

Thai – Least progressive Southern Neomongoloid with more archaic features. Transition to Neomongoloid 900 YBP.

In all three cases, the previous stock that transitioned to Neomongoloid was probably an Australoid type, even in Southern China. This is why Afrocentrists go on and on about “Black Chinese” –  there were quite a few dark people with frizzy hair in Southern China 5,000 YBP.

Vietnamese certainly transitioned from a Melanesian type. The earliest Vietnamese skulls from 22,000 YBP are clearly Melanesian.

Thais probably transitioned from some sort of an Australoid type, but it’s not known which. It may have been a Veddoid type.

In the case of the Vietnamese and the Thai, the transition to Neomongoloid occurred as a consequence of a mass invasion or movement of Southern Chinese into their regions.

There was a huge invasion of Vietnam by Cantonese Chinese 2,300 YBP. That is why Vietnamese is full of Cantonese borrowings.

There was a very large movement o unknown character by Yunnanese Chinese into Thailand 900 YBP that appears to have significantly changed the Thai phenotype.

The case of Southern China is less clear, but as Northern Chinese transitioned to Neomongoloid 9,000 YBP, 4,500 years before the Southern Chinese, the Southern Chinese transition to Neomongoloid probably occurred due to a mass movement of Northern Chinese to the south. But that is only conjecture.

Also more progressive phenotypes tend to have higher IQ’s than more archaic phenotypes. I am not exactly sure why that is honestly.

A Look at the Vietnamese and Khmer Languages

From here.
Vietnamese and Khmer, two languages of SE Asia, are quite hard for an English speaker to learn for a variety of reasons. We take a look at those two languages here.

Austroasiatic
Mon-Khmer
Viet-Muong

Vietnamese is hard to learn because to an outsider, the tones seem hard to tell apart. Therefore, foreigners often make themselves difficult to understand by not getting the tone precisely correct. It also has “creaky-voiced” tones, which are very hard for foreigners to get a grasp on. Vietnamese grammar is fairly simple, and reading Vietnamese is pretty easy once you figure out the tone marks. Words are short as in Chinese. However, the simple grammar is relative, as you can have 25 or more forms just for I, the 1st person singular pronoun.
Vietnamese gets a 5 rating, extremely hard of all.

Eastern Mon-Khmer
Khmer

Khmer has a reputation for being hard to learn. I understand that it has one of the most complex honorifics systems of any language on Earth. Over a dozen different words mean to carry depending on what one is carrying. There are several different words for slave depending on who owned the slave and what the slave did. There are 28-30 different vowels, including sets of long and short vowels and long and short diphthongs. The vowel system is so complicated that there isn’t even agreement on exactly what it looks like. Khmer learners, especially speakers of IE languages, often have a hard time producing or even distinguishing these vowels.
Speaking it is not so bad, but reading and writing it is difficult. For instance, you can put up to five different symbols together in one complex symbol. The orthographic script is even worse in that sense than the Thai script. There are actually rules to this mess, but no one seems to know what they are.
Khmer gets a 4 rating, very hard.

Phenotypical Differences Between NE Asians and SE Asians

Dave Coe writes:

What about in terms of looks? I personally find Northeast Asian women more attractive, but all the white guys who go to Asia seem to go the Southeast.

The Mongoloid race is newer in SE Asia than in NE Asia. In NE Asia, there was a full transition from Australoid to Mongoloid 9,000 YBP. In SE Asia, the full transition occurred as late as 2,000 YBP, hence you do tend to see more Australoid features in the SE Asian Mongoloids because the transition was so recent. I suppose to be crude you could say that SE Asians retain more archaic features, and NE Asians have fewer archaic and more progressive features.
There is a lot of overlap though. I can’t believe how Chinese many Filipinas look. I am not sure why this is. Possibly the Taiwanese aborigines from which they are heavily derived had a heavy “Chinese” type component. There has also been a heavy infusion of more modern Chinese types in the past 900 years. There was a particularly heavy wave 900 years ago.
Vietnamese women also have a heavily “Chinese” component.
What happened in SE Asia in the last 2000 years is that there was a very heavy infusion of probably more progressive Chinese phenotypes from southern China that moved in via waves into mainland SE Asia and at least the Philippines. The indigenous SE Asians were more archaic Australoid types  – more properly seen as “Melanesian” types who nevertheless had been transitioning towards a more modern Mongoloid type for a long time. The waves just helped this along in a big way.
The Thais and Lao for instance are primarily derived from a heavy wave from Yunnan 900 years ago that mixed in with indigenous types. In Vietnam, a huge wave overran the area 2,200 years ago via the Cantonese region and subsequently interbred with indigenous types. “Montagnards” are a good example of an indigenous type in Vietnam.
The genetics of Malaysia, Burma, Cambodia and Indonesia are a lot more complicated.

How Close are Southeast Asians Related to Southern Chinese?

Tyler Lee (apparently a Chinese male) writes:

I think it is only applicable to about 10-15% of city dweller Filipinos when suggested that they are related to Southern Chinese. I have been to quite a few places in the Philippines and most Filipinos look like native Malaysians & Indonesians, and their native cultures and languages are almost alike.
The ones that look like Southern Chinese are most likely to be mixed descendants of earlier Chinese immigrants from centuries ago. Another supporting fact is that although they have been a democratic nation for longer than nearly all Asian countries, Philippines is still dirt poor, and Filipino IQ, as a whole nation, is no where near that of Southern Chinese.
However, I do see similarity with Fujianese/ Cantonese and Vietnamese, based on the look, culture and relatively high academic/professional performance among these in the U.S.

Filipinos are very close to Southern Chinese. However, Thais, Lao and Vietnamese are also very close to Southern Chinese.
As far as why Thais, Lao, and Filipinos do not particularly look like Southern Chinese, that is because they are heavily admixed with native SE Asian or native Filipino. In Filipinos, the male line is Ami from Taiwan, but the female line is ancient island SE Asian related to proto-Tai from 10-20,000 YBP. This was basically an Australoid or Melanesian type grouping. The male line via Taiwan aborigine is not related to more recent infusions of Chinese genes in Filipinos over the past ~1000 years.
It is well known that Vietnamese were predominantly Australoid (Melanesian) until ~2,000 YBP. At that time, there was a huge infusion of genes from Southern China (Cantonese region) and they transitioned from Australoid to Mongoloid (SE Asian type). They had already been transitioning this way for ~2,000 years, but the mass infusion of Chinese genes helped them along.
With the Thai and Lao, they are mostly Southern Chinese. A huge infusion of Southern Chinese genes poured in from Yunnan about 900 years ago and admixed with native SE Asian (probably Melanesian/Australoid type). This admixture created the modern Thai or Lao people.
Closely related groups can have dramatically different IQ’s. We can see this by looking at SE Asian IQ’s.

                  IQ     Genetic distance*
Group
Southern Chinese  105    -
Northern Chinese  105    Very far
Vietnamese         99.5  Very close
Thai               98.5  Close
Lao                89    Close
Filipinos          86    Close
*Genetic distance compared to Southern Chinese.
1. Thai, Lao and Filipinos are about equidistant from
Southern Chinese

A North-South Chinese Mix Cline in SE Asia?

Repost from the old site.

A question from the comments about the Are SE Asians Australoids? article:

Aren’t Khmer a little more Australoid than people in Vietnam (at least Northern Vietnamese), most Thai, and Laotians? There seems to be a clear cline in Southeast Asia, the areas bordering China seem to have more NE Mongoloid Admixture than those of the Malay archipelago and the Khmer. I’m basing this on appearance and not genes, which you pointed out, rightly so, as being misleading.

This question keeps popping up because so many folks are convinced, based primarily on appearance, that many SE Asians are part-Australoid.

First of all, the Vietnamese, Filipinos, Thai and Khmer are all quite close to the Southern Chinese genetically. Of these, believe it or not, the Filipinos are possibly the closest of all. The Vietnamese are also very close, but I don’t have any figures. Both the Filipinos and the Vietnamese are very close to the coastal Southern Chinese of Fujian and Guangdong Province bordering the Taiwan Strait.

Next come the Thai, Lao and the Khmer. These groups are much closer to the Southern Chinese than Malays or Indonesians. All of them are about the equidistant from the Southern Chinese. Filipinos are much closer to the Southern Chinese than these three groups.

The Thai and Lao are primarily a Southern Chinese group called the Tai that came down into that area in a massive wave about 800 years ago. To some extent they bred in with whatever people were already there. This Tai group came from Yunnan.

The Vietnamese are very closely related to the Southern Chinese. A huge wave of Southern Chinese poured into Vietnam 2,200 years and bred in with existing people. This group came from the Taiwan Strait – the area north of Vietnam along the coast.

The Khmer came down into the area possibly 5,000 years ago with the first wave of Austroasiatics. They also came from Southern China, probably Yunnan once again, but longer ago than their neighbors the Thai, Lao and Vietnamese. The Austroasiatics are considered to be some of the original people of the SE Asia.

The Zhuang of South China are probably the purest relatives of the original Austroasiatics. They came from Central China (possibly originally as the Dai) to Yunnan about 5,000 years ago. One line went to the Zhuang in Guangxi in Southwest China and another line went to the modern Tai-Dai in Yunnan.

Also, the Khmer bred in much more than their neighbors with people from India who came about 1,500 years ago. So, the Khmer contain more of the original Austroasiatic group and less of recent Southern Chinese mixture than the Thai, Lao and Vietnamese. This accounts for their appearance.

Filipinos are closer to Southern Chinese (Guangdong) than any of the groups above except maybe Vietnamese. They are also very close to Taiwan aborigines. Most people have a hard time understanding this because they look so different from most Southern Chinese. But there are Chinese from around Fujian and Hong Kong who look quite dark and, to my mind, SE Asian-looking.

Malays are Taiwan aborigines in large part (Austronesians), and are also are made up of Southern Chinese who came down 4,000 years ago as Austroasiatics.

The Austronesians came through the Philippines, down into Borneo and Sumatra and then up into Malaysia about 2,000 years ago. The Malay do have some Papuan genes, but so do the Southern Chinese and the coastal Vietnamese. Once again, the Malays have less recent Southern Chinese admixture and more archaic Southern Chinese admixture (Austronesian and Austroasiatic).

Malays also definitely have Australoid ancestors in the Semang, the proto-Malay and the Senoi, although we can’t see it in their skulls or much of it in their genes.

The Indonesians in the Center and East of the country have quite a few Melanesian Australoid genes, but the ones in the West have almost none. The ones in the West appear to be Taiwanese aborigines similar to Filipinos.

It’s really a common fallacy that there is such a cline in SE Asia, with folks becoming more Australoid and less Chinese as you go south. What there is is that in some places, you find more recent Southern Chinese mixture and towards the South, you get more archaic Taiwanese and archaic Southern Chinese mixture.

A modern Southern Chinese woman from Chengdu Province. Isn’t she beautiful? God I love this kind of woman. It’s possible she may use some sort of skin whitener to make her skin look more white, or she may just stay out of the sun. White skin has been highly valued for a long time, and my blogging colleague Dragon Horse (feel free to check him out – he’s smart as Hell) notes that it had been highly valued long before Chinese even knew much about Europeans.

In other words, Chinese were not trying to look like White Europeans – they hardly even knew who they were. A preference for lighter skin was simply an independent development in China based on their own considerations and values. Many will look at this woman and say she has a NE Asian facial type. Well, that may be so, but Caucasians are closer to NE Asians than she is as a Southern Chinese. The genetic distance between Southern Chinese and Northern Chinese is vast.

We only find a few Australoid genes in SE Asians and even then only in Southern Chinese, coastal Vietnamese and Malays. Skull-wise, nothing exists, except that the Senoi of Malaysia do have Australoid skulls.

I guess people say this based on appearance. There is a SE Asian native type characterized most prominently by Malays, Khmer, Filipino, Western Indonesians, etc. that people think looks a bit primitive, and they associate that with Australoids.

Really it’s just a native indigenous development, although it does seem to represent a more archaic type – either archaic Taiwanese or archaic South Chinese – and has nothing to do per se with Australoids.

Recall however that the whole region slowly transitioned from Australoid types to modern SE Asian types about 5000 years ago, and that’s later than most groups. Maybe that is what people are seeing. But there’s nothing we can measure in genes or skulls.

Thai, Lao and Vietnamese don’t have any NE Asian mixture that we can see. There is a Southern Chinese look that can resemble Northern Chinese, but the two groups are very far apart. Even Southern Chinese don’t have much northern mixture, but there are some groups that are more northern than others.

The Wa (Va) of Yunnan and Burma are about 50-50 Northern and Southern Chinese, and the Hmong have more Northern Chinese than other Southern Chinese groups.

A Hmong woman. We have a huge Hmong population here in the Central Valley. By and large, they are good people and I like them a lot. The Hmong are interesting among Southern Chinese in that they have more Northern Chinese than most of the rest of the Southern Chinese. They also have a unique genetic line going back up to 42,000 years (!). It’s pretty incredible that some sort of proto-Hmong have been evolving for that long.

The website I got this off described Hmong as partly Australoid, but I think that’s silly. They are saying this by looking at the faces and saying that the face looks somewhat Australoid. The Hmong are probably less Australoid than that Chengdu woman above.

I find some of these Hmong women, like this one, to be really beautiful. They definitely look different. They have round, moon-shaped faces, and short, stocky, bodies. Character-wise, they are very Chinese-like.

Their IQ in the US is only 82.5 (lower than US Blacks) but that must be due to language difficulties. Their verbal IQ was insanely low, while their performance IQ was quite high. The Hmong have also been living like hillbillies for centuries, so there is probably a lot of potential for Flynn Effects in the US. That’s a traditional costume she is wearing.

Caucasians are closer to Northern Chinese than Southern Chinese are.

A classic NE Asian, in this case a Manchu woman. The Caucasians that they most resemble are Northern Turkics such as some of the people in the Altai and the residents of the Stans.

I can’t see much difference in phenotype between her and the Southern Chinese beauty above, but maybe folks who understand Asian phenotypes better can see these things. These people are also quite close genetically to Amerindians. Koreans, Japanese and NE Chinese are all quite genetically close, although I guess they mostly hate each other and would not want to believe that.

A Tajik man. Boy, does he look Jewish or what? These people are quite closely related to NE Asians and also to Northern Indians. They are closest to Iranians. A very interesting people, they are thought to be the original Aryans. Funny how Aryans White Power types go back to Aryan dudes who look like nice Jewish boys. Wonders never cease.

People base so much popular anthropology on superficial appearances, but that’s not really scientific.

White Men Can't Bang

Repost from the old site.
The title is a take-off on the movie, White Men Can’t Jump. It appears that, in addition to deficient basketball skills, White men, at least in the California, are also deficient in gangbanging skills. Whites have a very low rate of street gang membership, at least in California. Sadly, that is not true of other ethnic groups.
I am not writing this post to stir up racism, but only to explain such phenomena as White flight, especially noticeable in California.
It is worth noting that once you get to high-income cities in the state like Walnut Creek, these cities are often pretty diverse ethnically these days. There are good numbers of Hispanics and Asians in that town, and Blacks on the streets are not rare.
At a certain income level, better-behaved, more integrated members of all ethnic groups will be present in a town and ethnicity per se will probably have little effect on crime or gang membership – the rates will be pretty low for all groups.
The problem seems to occur at lower income levels, especially poor or low-income areas, and there crime and gangs are correlated with race. In those areas of California, low-income Whites are often fairly well-behaved, while low-income Blacks and Hispanics are simply a catastrophe.
I recently moved from a mostly-White small town in California in which many of the White residents were poor or low income. There were no gangs and there was no graffiti.
Crime rates were so low that I often left my car or home unlocked. Pathology existed, but it tended to be more mild or inner-directed (drug and alcohol abuse, minor drunken fights, domestic disturbances) rather than more virulent or directed outwards.
I moved to a city about three times as large that is 70% Hispanic. It is probably about as poor and low income as the White town I came from. In the low-income area I live in, depraved Underclass “nigga-gangsta” culture holds sway as the local Hispanics are in thrall to gang, drug and gun culture. That is the only way to describe it.
Pimping, open prostitution, open drug sales, open fistfighting, public drunkenness, graffiti everywhere, high crime rates – the place is a train wreck. Welcome to the “hood”, as locals proudly describe it. I have already suffered a theft from my apartment, while I suffered no thefts in 16 years in the poor White town. The young people often seem overtly menacing, predatory and amoral.
Gangs are omnipresent, and there may be as many as 6,000 gang members in a town of 50,000. Whereas the poor Whites directed their aggression inwards with drug and alcohol abuse, the poor Hispanics direct it outwards, threatening and harming others.
I finally realize what White flight is all about. Most Whites don’t really care what your race is or what your skin color is. Based on grotesquely elevated Black and Hispanic crime and gang membership rates in California, for Whites to flee large Black and Hispanic populations is not necessarily an act of racism at all – it is an act of sheer logic and self-protection.
Not only is it rational for Whites to flee large groups of Blacks and Hispanics, it is also rational for well-behaved Blacks and Hispanics (and there are many millions in California alone) to flee these areas too. And we are already starting to see this in the state.
I had already calculated differential crime rates among ethnic groups and plotted them to IQ in a previous post in an attempt to try to understand crime, ethnicity and intelligence. Unfortunately, IQ did not explain differential ethnic crime rates well.
I recently got ahold of data on gang membership in California and decided to use it to calculate rates of gang membership per ethnicity and then compare the groups. I have included the crime and IQ charts from the previous post for comparative purposes. It turns out that gang membership is a vastly worse problem than crime per se, and the ethnic dimensions of it have not been adequately explored.
In order to do that, let us look at the figures for California, from a 1996 document that is already 11 years out of date. This is the way things were 11 years ago. I lacked figures for the nation as a whole.

Gang membership rates1:
Amerindians: None Known, minimal
Whites:      Baseline
Polynesians: High, figures unknown2
(SE) Asians: 18 X higher than Whites (!)
Hispanics:   54 X higher than Whites (!!)
Blacks:      140 X higher than Whites(!!!)

Now compare to crime rates themselves, this time for the nation as a whole. Asian crime rates are low, but gang membership is high, a seeming paradox. If the increase in crimes committed by certain ethnic groups compared to Whites seems shocking, the increased rate of gang membership is truly out of this world and surreal.

Crime rates (based on The Color of Crime):
Asians:      78% lower than Whites (!)
Whites:      Baseline
Amerindians: 2X higher than Whites
Polynesians: 2X higher than Whites
Hispanics:   3.3X higher than Whites
Blacks:      8.2X higher than Whites (!)

Now let us look at IQ scores.

IQ scores:
Whites:          103 (link)
SE Asians:       93.53
Hispanics:       89
American Indians 87 (link)
Blacks           85 (link)
Polynesians      85 (link, link)

The rates of gang membership are vastly more than would be expected by IQ; nevertheless there is indeed a linear relationship which is surprising, except in the cases of Polynesians and Amerindians. With 1% of California’s population, Amerindians may be too small of a population to do much gang-wise. Polynesian figures for rates of gang membership do not exist, but seem to be high.
In particular, the rates of Black crime and gang membership are vastly more than would be predicted by IQ.
Furthermore, these figures do not take into account the Flynn Effect (FE), whereby the average Black and Polynesian today has the same IQ as Whites of 1957, the average Hispanic today has the same IQ as Whites of 1970 and the average SE Asian today has the same IQ as Whites of 1985.
As IQ’s have gone through the roof over the last 40-50 years, paradoxically, crime and gang membership rates in the ethnic groups above have similarly skyrocketed. Since no one proposes a theory whereby rising IQ leads to increased crime, rising IQ has nothing to do with differential ethnic crime and gang ratios.
Nevertheless, there is still a disturbing White – SE Asian – Hispanic – Black ranking in IQ and gang membership (leaving aside Amerindians). IQ may still be relevant to crime and gang ratios if the FE has not effected some aspect of IQ that is tied into crime.
It is true that the FE has not led to an across the board, broad increase in general intelligence. For more on the FE and controversies about what it is measuring, see my post here.
Whites from 1957-1970 (whose IQ’s ethnic IQ’s now compare to) were even less likely to join gangs than Whites are today, in fact, their gang membership was about zero, and even their crime rates were relatively low.
However, by 1970, there were already noticeable Black and Hispanic gang problems in the US.
It seems, based on comparisons of ethnic IQ’s to those of Whites from 1957-1970, that there is absolutely no way whatsoever to explain high ethnic crime rates based on intelligence. When attempting to explain rates of ethnic street gang membership, we need to look elsewhere than IQ.
Let us look at Philippe Rushton’s R/K Selection Theory. I am not a fan of his and the theory has some major issues, but at least one part of it makes sense.

                Blacks Whites   Asians
Aggressiveness  +      Baseline  -
Cautiousness    -      Baseline  +
Impulsivity     +      Baseline  -
Self-concept    +      Baseline  -
Sociability     +      Baseline  -

Greater extroversion will tend towards the Black end, and greater introversion will tend towards the Asian end. Rushton’s theory has some issues. For Asians, he used only NE Asians, and not SE Asians, American Indians or Hispanics, who are part Amerindian. Studies have shown that Papuans, Polynesians, Negritos, Micronesians, Melanesians and Aborigines are also Asians, yet they are excluded.
From a very early age, Asians are placid, introverted and less aggressive. Blacks are at the furthest end of activity and extroversion scale. As we know from all races, more extroverted folks tend to be more aggressive. Whites are known to be somewhere in between. I do feel that this explains a lot of behavioral differentials between races.
At worst, Asian societies are so conforming and rules-oriented that they seem boring and oppressive.
As far as Blacks, at worst, a society of extroverts of any race would definitely have issues with not just aggression but unreliability, irresponsibility, drug and alcohol abuse, more partying and less studying, precocious and profligate sexuality, impulsiveness and even chaos.
Indeed, sociopaths are simply extroverts taken to the behavioral extreme, as schizoids and obsessives are the result of introversion gone wild.
This works pretty good for Asians, Whites and Blacks on a number of variables, including crime rates (see table above).
However, this theory completely falls flat on its face when trying to explain elevated crime rates of Amerindians and Hispanics (see table below).

                Asians Whites    Am Indians
Aggressiveness  --     Baseline  --
Cautiousness    ++     Baseline  ++
Impulsivity     --     Baseline  --
Self-concept    --     Baseline  --
Sociability     --     Baseline  --
Crime rates     --     Baseline  2X (!)
Gang membership --     Baseline  --
                Asians Whites    Hispanics
Aggressiveness  --     Baseline  -?
Cautiousness    ++     Baseline  +?
Impulsivity     --     Baseline  -?
Self-concept    --     Baseline  -?
Sociability     --     Baseline  -?
Crime rates     --     Baseline  3.3X (!)
Gang membership --     Baseline  140X (!)
                NE Asians Whites    SE Asians
Aggressiveness  --        Baseline  -
Cautiousness    ++        Baseline  +
Impulsivity     --        Baseline  -
Self-concept    --        Baseline  -
Sociability     --        Baseline  -
Crime rates     --        Baseline  -
Gang membership --        Baseline  17X (!)

Based on the data above, Amerindians should be expected to be even more introverted than Asians. Hispanics might be expected to fall somewhere in between Whites and Asians. SE Asians should be expected to possibly fall between NE Asians and Whites on all variables.
If Asian babies are placid, then the Indian baby is like a rock – an alert rock, but a rock nevertheless. Indian babies are known to be silent, and amazingly, it is not even easy to make them cry.
Indian women cart them around in pouches on their backs in Mexico, and if you did not know better, you might think they were asleep or even dead. Hispanics in the US are about 60% White and 40% Amerindian.
SE Asians, although they are genetically diverse from NE Asians, are still Asians. I do not have any proof, but I would assume that SE Asian babies are placid like NE Asians. As they grow older, SE Asians seem more quiet and introverted than Whites and Blacks, though maybe less so than NE Asians.
This intuitively appealing theory fails totally when trying to explain high crime and gang membership rates of Hispanics, high crime rates of Amerindians, and high gang membership rates of SE Asians. All of these groups tend towards the less activated, more controlled and introverted Asian end, and all are Asians or part-Asians of one type or another.
A biological explanation may work for Polynesian crime and gang membership rates, because recent evidence shows that they have a “warrior gene” that effects MAO in the brain in greater numbers than other groups. This results in impulsiveness, risk-taking, aggression, violence and elevated elevated levels of smoking and drinking. They probably selected for it on their long, risky trips across the seas.
But there is no evidence that any other group above has such a gene in such high numbers.
I confess that the relative frequencies of gang memberships and ethnic groups bothers me, because I can’t figure out why some groups are more prone to this than others. Then again, if you can come up with a rational theory that even partly explains any kind of crime, you are practically eligible for a Nobel Prize. Criminology is the ultimate Black hole of theory and scholarship.
More and more, it seems that culture, possibly poverty (at least in some groups anyway), and not genes or IQ is what drives gang membership and crime rates.
Yet different races are more or less prone to crime and gang membership even when they live in poverty. Poor Whites commit relatively few crimes and are much less likely to join gangs than the poor of many other groups.
As yet, we lack a good explanation for this.
As a beginning theory, and because I honestly cannot come up with anything else, I might offer that there is still something protective in White culture in California right now that is keeping Whites from joining gangs at high rates. What that protective factor is, I have no idea, but I do not think that this has anything to do with it.
As far as what is causing such high rates of gang membership in the other groups, a depraved gang, drug and gun culture has developed among certain groups for complex reasons. It has then spread outwards to other groups, while expanding in the core groups. The protective factor that insulates White culture is apparently lacking to various degrees in the other groups discussed.
If and when any considerable sector of young US Whites begins to adopt the Underclass gangbanging criminal culture of other ethnics, the US is going to be in for some very serious problems. It is only the relative resistance (so far) of US Whites to gangsta culture that is keeping the nation from a Goyaesque crime, gun and gang Hell.

Notes

1. Rates were calculated based on 1996 street gang numbers per race computed against the ethnic group’s % of the California population as of recent years.
Whites had 5,000 gang members and have 49% of the state’s population.
Asians had 25,000 gang members and have 13% of the state’s population. This distorts the Asian rate by overestimating gang membership in NE Asians because most Asian street gangs are SE Asians, but I did not have access to breakdowns in the state’s Asian population per country.
Hispanics had 170,000 gang members and have 33% of the state’s population.
Blacks had 100,000 gang members and have 7% of the state’s population.
2. In California, Polynesian gangs are about 80% Samoan and 20% Tongan.
3. I toss out an estimate of SE Asian IQ of 93.5 based on a Hmong IQ of 96.5, a Vietnamese IQ of 99.5 (link, link, link) and a Lao/Khmer IQ of 89 . A rough average of these gives a SE Asian IQ of 93.5, which is not low at all. The Vietnamese IQ is from two major studies in Vietnam. One in 2001 found an IQ of 101 and one in 2006 found an IQ of 98.

Is the "White" IQ So Superior?

Repost from the old site.
I confess that I love to beat up White nationalists, or for that matter ethnic nationalists of any sort (this is why I verbally eviscerate Zionists – they are nothing but the Jewish equivalent of White Nationalists).
There is nothing like nationalism, not to mention the super brain-killer of ethnic nationalism, to turn a smart person’s brain to useless mush. The problem is that beating up on WN’s is cruel. It’s like slapping a retarded person and ridiculing them in public. So I feel kind of guilty when I do it.
For a look at what a nightmare the White Nationalist movement is, and what a racist horror it represents, check out the sanest, most moderate outlier of the movement, American Renaissance. I hang out there a lot, and post lots of comments, when they do not get deleted, which is 75% of the time.
I post mostly on illegal aliens, which is all I care about race-wise, as I am utterly indifferent to the “Black problem”, anti-immigration xenophobia, Islamophobia, and all their other crazy obsessions. This is a good, frightening post to get you started.
It is a common, and fairly disgusting, White Nationalist argument that Whites are superior to all other groups in IQ, with the exception of NE Asians. WN’s typically define Whites as Europeans, but no one quite knows where to draw the line there.
For instance, many White Nationalists are so insane that they say Southern Europeans such as Spaniards, Portuguese, Italians and Greeks, and Balkans such as Macedonians, Serbians, Albanians, Croats and Bosnians, and West Eurasians such as Armenians, Ashkenazi Jews, Georgians, Caucasians and Turks, and Middle Easterners such as Iranians, Kurds and Assyrians, are not White. Most of these groups are clearly White.
There is a bit of a question when it comes to Iranians, Kurds, Turks and Assyrians, but most of these groups are White by any sane definition.
So WN’s like to crow about how they are smarter than just about everyone else on the Earth. It follows that letting in anyone from any of the stupid races or ethnic groups to a White country is going to pollute the gene pool, result in growing stupidity, an inability to think and compete and a declining standard of living.
I do think that they have a point, and I am not opposed to IQ tests for prospective immigrants other than spouses of Americans. Where I object is to the typical WN insanity of labeling entire races and ethnic groups as idiots who should not be allowed to set one foot on our soil.
First of all, Western culture is good for IQ, independent of genes. This alone should throw a serious monkey wrench into WN crap about intellectually inferior races being banned from immigrating to White countries.
Look:
Everyone knows that the East Indian IQ in Europe is 96 (Lynn 2005), and it’s 81.5-83 in India and Pakistan. Merely living in an improved Western environment raised it 14 pts. Jamaicans raise their IQ’s from 71 to 85 within one generation of living in the UK – 14 points. Most sane people think selective immigration could have only raised either of those scores only a few points.
Even if we grant 3 IQ points for selective immigration, we still get an 11 rise for both E. Indians and Jamaicans just for a Western environment. Even Moroccans raise their IQs from 84-89 (5 points) within a generation of living in Holland, and there was probably no selective immigration there at all, as the Europeans were just looking for manual labor.
73 IQ US Negro Blacks (taking a base African Black IQ of 67, adding in 17.5% White to raise it to 73) raise their IQ’s to 85 in the US merely by our Western environment – a 12 point raise. There was no selective immigration to America by Africans at all; in fact, the smartest ones might have died on the trip or been killed afterwards, or never got caught in slave raids in the first place, and slaves were chosen for brawn only.
Much of the Black raise has occurred since 1920. Everyone except WN lunatics agrees that US Negroes have raised their IQ’s by 1/2 a standard deviation (7.5 points) since 1920.
Hence, we can posit that Western environment raises the IQ of the vast majority of races and ethnic groups to 85-96 merely by its increased stimulation. For groups with IQ’s of 71-82, they typically see about an 11-12 point IQ rise merely by living in the West.
One of the things that WN’s like to crow about, when they are not preening about how Whites are naturally more beautiful than anyone else, is how Whites are surely smarter than those nasty, inferior SE Asians, at the very least. Sure the NE Asians are smarter, but Whites are surely better than short, flat-nosed, brown-skinned, backwards SE Asian house pet-eaters.
Well, let us take a look at this. First of all, Vietnamese are clearly more intelligent that 32 out of 42 White groups, less intelligent than eight White groups, and the same as two White groups. Vietnamese are clearly more intelligent than most White ethnic nations.
Averages of Vietnamese IQ studies done in recent years in Vietnam has come up with a score of 99.5. WN’s are invited to crow about how this is a whole .5 point below Whitey (although see the chart below for evidence of major variability in White IQ).
Richard Lynn, a serial liar who is a favorite of WN’s, has deliberately lied about the Vietnamese IQ in order to promote his stupid theory about Ice Ages and IQ scores. As high Vietnamese and Southern Chinese IQ’s fly in the face of his nonsense, he deliberately falsifies data. To arrive at a Vietnamese IQ of 95, he averages a Thai IQ of 90 with a fake Chinese IQ of 100 (actual Chinese IQ is more like ~105).
It is axiomatic among White Nationalists that Polynesians and Mestizo Hispanics are idiots. They sometimes exclude Chileans, Argentines and Uruguayans as Whites, but Argentines and Chileans are about 80% White, 20% Indian, and Uruguayans are probably around the same. In this way, Mestizos of the Southern Cone are not tremendously different from the 60% White, 40% Indian, Mexican-Hispanics in the US.
The chart below will show us some interesting things. First of all, if Mestizos are inherently inferior to Whites, why do Southern Cone Mestizos beat 4-15 different White nations on IQ? Second, since WN’s always call US Hispanics idiots, are WN’s also willing to condemn their White Balkan Croatian, Bosnian and Albanian brothers as idiots too, since their IQ is about the same as US Hispanics?
Since WN’s love to call Maori Polynesians of New Zealand stupid, are they willing to call the Whites of the Balkans stupid too, since their IQ’s are the same as the Maori?
Also note that the White IQ is highly variable in and of itself. Yes it is around ~100 or so in the US, but it is not necessarily that high in other places. In fact, the high US White IQ almost seems to be an outlier among the White groups of the world, towards the high side.
As far as White IQ’s go, you would think that folks who love Whites (WN’s) would know something about this. Guess not. Just to be fair, we will use the WN’s very own buddy Richard Lynn, except as noted.

US Hispanics   89
Croatia        90
Bosnia         90
Albania        90
Maori          90
Serbia         91
Cyprus         91.5
Chile          91.5 1
Greece         92
Macedonia      92.5
Ireland        93
Bulgaria       93
Armenia        93.5
Georgia        93.5
Israel         94
Romania        94
Argentina      94.5 2
Portugal       95
Slovenia       95.5
Moldova        95.5
Uruguay        96 3
Slovakia       96
Malta          96
Russia         96.5
Belarus        96.5
Ukraine        96.5
Spain          97.5
Czech Republic 97.5
US             98
Australia      98
Finland        98
Canada         98
France         98
Denmark        98
Andorra        98
Estonia        98
Hungary        98.5
Norway         99
Poland         99
Belgium        99.5
Iceland        99.5
Vietnam        99.5 4
Sweden         100
UK             100
Germany        100
Luxembourg     100.5
Netherlands    101
Austria        101
Switzerland    101
Italy          102

Notes

1. “Inferior” Chilean Mestizos beat four White groups, tie one.
2. “Inferior” Argentine Mestizos beat 13 White groups.
3. “Inferior” Uruguayan Mestizos beat 16 White groups, tie two.
4. “Inferior” Vietnamese beat 34 White groups, lose to eight, tie two.

References

Lynn, Richard. (January 2005). Business Today.
Smith, Douglas K., Wessels, Richard A., Riebel, Emily M. August 1997. Use of the WISC-III and K-BIT with Hmong Students. School Psychology Training Program University of Wisconsin-River Falls. Paper presented at Annual Meeting of the American Psychological Association, Chicago, IL.

Journeys in Asian Prehistory

Repost from the old site.
In this post we will look at the prehistory of the Asian or Mongoloid Race and some its subgroups. After humans came out of Africa about 70,000 years ago, they moved along the coast of Arabia, Southwest Asia, South Asia and eventually to Southeast Asia.

One Asian man’s rendering of modern Asian expansion, contrasted with the typical model. I don’t agree with either model, but I like the one on the left a little better. For starters, the yellow line on the map to the left should be hugging the coast quite closely and the brown and red lines should be radiating out from a base somewhere along the yellow line. Unfortunately, my artistic skills are not good enough to draw my own map.

We think that these people looked something like the Negritos of today, such as those on the Andaman Islands.
At some point, probably in Southern China, the Mongoloid Race was born. The timeline, as determined by looking at genes, was from 60,000-110,000 years ago. As humans are thought to have only populated the world 70,000 years or so ago, it is strange that the timeline may go back as far as 110,000 years.
One thing that is very interesting is that there is evidence for regional continuity in Asia (especially China) dating back 100,000’s of years, if not millions of years. This is called the multiregional hypothesis of human development.
Though it is mostly abandoned today, it still has its adherents.
Some of its adherents are Asian nationalists of various types, especially Chinese and Indonesian nationalists. They all want to think that man was born in their particular country. Others are White nationalists who refuse to believe that they are descended from Africans, whom they consider to be inferior. The problem is that the Asians can indeed show good evidence for continuity in the skulls in their region.
A good midway point between the two, that sort of solves the conundrum, is that humans came out of Africa, say, ~70,000 years or so ago, and when they got to Asia, they bred in with some of the more archaic types there. The problem with this is that the only modern human showing evidence of pre-modern Homo genes in Mungo Man in Australia from 50,000 years ago.
There is evidence that as late as 120,000 years ago, supposedly fully modern humans in Tanzania were still transitioning from archaic to modern man. Ancient South African humans 100-110,000 yrs ago looked like neither Bantus nor Bushmen.
Nevertheless, we can reject the multiregional theory in its strong form as junk science. We also note cynically that once again ethnic nationalists and regular nationalists, including some of the world’s top scientists, are pushing a blatantly unscientific theory. Yet again ethnic nationalism is shown to be a stupidifying mindset.
There must be a reason why ethnic nationalism seems to turn so many smart people into total idiots. I suspect it lies in the fact that the basic way of thinking involved in ethnic nationalism is just a garbage way of looking at the world, and getting into it distorts one’s mind similar to the way a mental illness does.
We think that the homeland of the Asians is in Southern China, just north of the Vietnam border. This is because the people with the greatest genetic diversity in Asia are found in Northern Vietnam. Since the Vietnamese are known to have largely come from Southern China, we can assume that the homeland was just north of the border. From there, all modern Asians were born.
This means all NE and SE Asians, Polynesians, Micronesians and Melanesians came out of this Asian homeland.

School kids in Hothot, a town in Inner Mongolia. There is some question about whether China really has a right to control this area. These Northeast Asians originally came from a homeland in SE Asia near the China-Vietnam border. As this race is only 9,000 years old, NE Asians could not possibly have gone through an Ice Age that molded their brains for high intelligence, as the racist liar and scientific fraud Richard Lynn claims .

There is even evidence that the Altaics of Siberia originated from the SE Asian homeland. They are thought to have moved out of there to the west and north to become the various Altaic groups such as the Buryats. Later Caucasian lines came to the Altaics from the West.

A Mongolian man on the steppes with a grazing animal and possibly a yurt in the background. Yurts are conical structures that the Mongolians still live in. I believe that Mongolians also eat a lot of yogurt, which they cultivate from the milk of their grazing animals. Note the pale blue eyes and somewhat Caucasian appearance.
My astute Chinese commenter notes: “While Mongolians do have ‘Caucasian genes’, they look distinct from Uighurs, who are mixed. I’m thinking Mongolians and Central Asians lie in a spectrum between Caucasoids in West Asia and “Mongoloids” in Northeast Asians, while Uighurs were the product of Central Asian, West Asian, and Northeast Asian interbreeding.”
In fact, all of these populations are on the border genetically between Caucasians and Asians.
A Mongolian woman. Note short, stocky appearance with short limbs to preserve heat in the cold. Note also the long, moon-shaped, ruddy face, possibly red from the cold weather. Are those ginseng roots in her hand?
More Mongolians, this time with what look like grazing reindeer in the background. Mongolians herd reindeer? Note once again the long, flat, moon-shaped face, the almost-Caucasian features and especially the pale blue eyes of each woman. I cannot help but think that both of these women also look like Amerindians. Neither would be out of place at a pow wow.
More Mongolians, this time a Mongolian boy. Other than the eyes, he definitely looks Caucasian. He looks like a lot of the kids I grew up with in facial structure. Mongolians are anywhere from 10% Caucasian to 14% Caucasian.

From their Altaic lands, especially in the Altai region and the mouth of the Amur River, they moved into the Americas either across the Bering Straight or in boats along the Western US Coast. Another line went north to become the Northeast Asians. And from the Northeast Asian homeland near Lake Baikal, another line went on to become the Siberians.

An Evenki boy with his reindeer. Prototypical reindeer herders, the Evenki are a classical Siberian group. Strangely enough, they are related to both NE Asians and other Siberians and also to Tibetans. This indicates that the genesis of the Tibetans may have been up near or in Siberia.

From 10-40,000 yrs ago, the Siberian population was Mongoloid or pre-Mongoloid. After 10,000 yrs BP (before present), Caucasians or proto-Caucasians moved in from the West across the steppes, but they never got further than Lake Baikal. This group came from the Caucasus Mountains. They are members of the Tungus Race and are quite divergent from most other groups genetically.

More Evenkis, members of the Tungus Race, this time some beautiful women and kids in traditional costumes. But this photo was taken in some Siberian city, so they may have just been dressing up. They probably have some Caucasian genes, as the nearby Yakuts are 6% Caucasian. Many of the Evenki women have become single Moms, because the men are seen as violent, drunk and a financial drain.

Soon after the founding of the Asian homeland in northern Vietnam 53,000-90,000 yrs ago, the proto-Asians split into three distinct lines – a line heading to Japanese and related peoples, another heading to the North and Northeast Asians, and a third to the Southern Han Chinese and SE Asian lines.

A beautiful royal member of the Southern Han Dynasty in Hong Kong, member of the South China Sea Race. This race consists of the Filipinos, the Ami and the Southern Han from Guangdong Province. The Ami are a Taiwanese Aborigine tribe who made up the bulk of the Austronesians who populated much of island SE Asia over the past 8,000 years.
These Southern Chinese people never went through any Ice Age, and the SE Asian Race is only 10,000 years old anyway. So why are they so smart? Unlike some NE Asian groups, especially those around Mongolia, the Altai region, the Central Asian Stans and Siberia, the Han have no Caucasian in them.
A bright Chinese commenter left me some astute remarks about the South Chinese IQ: “Some possible reasons for high South Chinese IQ’s: Chinese culture is very… g-loaded. For example, understanding the language requires good pitch, recognizing Chinese characters takes visual IQ and good memory, Chinese literature and history span 3,000-4,000 years for references, etc.
For several thousand years testing determined your social position (and it still does to some extent in Confucian nations). Those left in the countryside were periodically left to famine and “barbarian” invasions (slaughter).
Likewise, when Chinese people interbreed, there is strong pressure to breed into the upper class of a native population. Whatever caused the high selection when Chinese and Mon-Khmer/Dai groups interbred probably gave the Chinese immigrants leverage to marry into the upper classes when they did. This is something the Asian diaspora still tends to do.”
Regarding South Chinese appearance, he notes, “Lastly, the Chinese in Fujian have distinct features. They have thicker lips, curlier hair, more prominent brow, less pronounced epicanthic folds, etc. I’m in Taiwan now and I do notice it. I was at a packed market a while ago and was noting the way people look.”

As a result of this split, all Chinese are related at a deep level, even though Northern Chinese are closer to Caucasians than to Southern Chinese. Nevertheless, we can still see a deep continuum amongst Asian populations.

A Northern Chinese man with distinctly Caucasian features. Although they have no Caucasian genes that we can see anymore, they are still closer to Caucasians than to the Southern Chinese.

The major genetic frequency found in Japan, Korea and Northern China is also found at very high levels in Southern China, Malaysia and Thailand, and at lower levels in the Philippines, Vietnam and Indonesia. Incredibly, even higher levels are found in Southern China, Malaysia and Thailand than in Northern China.
The proto-NE Asian or North Asian homeland was around Lake Baikal about 35,000 years ago. The Ainu and a neighboring group, the Nivkhi, are thought to be the last remaining groups left from this line. The Ainu are related to the Jomon, the earliest group in Japan, who are thought to have originated in Thailand about 16,000 years ago and then came up to Japan on boats to form the proto-Jomon.
The Jomon culture itself formally begins about 9,000 years ago. Japan at that time was connected to the mainland. Jomonese skulls found in Japan look something like Aborigines. Later, around 2,300 years ago, a group called the Yayoi came across the sea from Korea and moved into Japan.

The woman on the left is more Yayoi and the one on the right is more Okinawan. The Okinawans, members of the Ryukyuan Race, seem to be related to the Ainu, and they have a long history in the south of Japan. The Ryukyuan Race is a very divergent grouping.
Most Japanese are members of the Japanese-Korean Race (like the Yayoi woman at left) but there is a divergent group in the South called the Southern Japanese Race, made up of the Honshu Kinki (the people around Kyoto) and the island of Kyushu. They may be more Okinawan than the rest of the mainland Japanese.

Over the next 2,300 years, the Yayoi slowly conquered and interbred with the Ainu until at the present time, the Ainu are nearly extinct as a cultural and racial entity. The Ainu have always been treated terribly by the Japanese, in part because they are quite hairy, like Caucasians.
The hairy body is thought to be a leftover from proto-NE Asian days, as some other groups in that area also have a lot of body hair. Despite the fact that they look down on the Ainu, about 40% of Japanese are related to the Ainu, and the rest are more or less related to the Yayoi. Actually, Japanese genetics seems a lot more complicated than that, but that’s as good a summary as any.

The Ainu. Though despised by the Japanese in part due to their Caucasian-like “monkey hair” on their bodies (note the guy’s hairy legs), the Japanese themselves are about 40% Ainu. The Ainu are members of the Ainu-Gilyak Race and are one of the most diverse groups on Earth.
A photo of Ainu Yasli Adam in traditional garb. I love this photo. Note that he could be mistaken for an Aborigine or a Caucasian. For a long time, the Ainu were considered to be Caucasians, but recent genetic studies have shown conclusively that they are Asians.
The Ainu language is formally an isolate, but in my opinion it is probably related to Japanese and Korean and thence to Altaic, nevertheless I think that both Japanese and Korean are closer to Altaic than Ainu is. Genetically, the Ainu are closest to NE Asians but are also fairly close to the Na-Dene Amerindians. Cavalli-Sforza says they are in between NE Asians, Amerindians and Australians.

At this time, similar-looking Australoids who looked something like Papuans, Aborigines or Negritos were present all over Asia, since the NE Asians and SE Asians we know them today did not form until around 10,000 years ago.
There are still some traces of these genes, that look like a Papuan line, in modern-day Malays, coastal Vietnamese, parts of Indonesia and some Southwestern Chinese. The genes go back to 13,000 years ago and indicate a major Australoid population expansion in the area at that time. Absolutely nothing whatsoever is known about this Australoid expansion.

God I love these Paleolithic types. A Papuan Huli man, member of the Papuan Race, who looks somewhat like an Australian Aborigine. Although it is often said that Papuans and Aborigines are related, they are only in the deepest sense. In truth, they really do form two completely separate races because they are so far apart.
Once again, while Afrocentrists also like to claim these folks as “Black”, the Papuans and Aborigines are the two people on Earth most distant from Africans, possibly because they were the first to split off and have been evolving away from Africans for so long. I don’t know what that thing in his mouth is, but it looks like a gigantic bong to me. There are about 800 languages spoken on Papua, including some of the most maddeningly complex languages on Earth.
NE Asian skulls from around 10,000 years ago also look somewhat like Papuans, as do the earliest skulls found in the Americas. The first Americans, before the Mongoloids, were apparently Australoids.

The proto-NE Asian Australoids transitioned to NE Asians around 9,000 years ago. We know this because the skulls at Zhoukoudian Cave in NE China from about 10,000 years ago look like the Ainu, the Jomon people, Negritos and Polynesians.

Waitress in Hothot, Inner Mongolia. Zhoukoudian Cave is not far from here. Note the typical NE Asian appearance. Mongolians are members of the Mongolian Race and speak a language that is part of the Altaic Family.

We think that these Australoids also came down in boats or came over the Bering Straight to become the first Native Americans. At that time – 9-13,000 years ago, Zhoukoudian Cave types were generalized throughout Asia before the arrival of the NE Asians.

Northern Chinese prototypes from a photo of faculty and students at Jilin University in Northern China. People in this area, members of the Northern Chinese Race, are closely related to Koreans. Note the lighter skin and often taller bodies than the shorter, darker Southern Chinese. The man in the center is a White man who is posing with the Chinese in this picture.
My brother worked at a cable TV outfit once and there was a Northern Chinese and a Southern Chinese working there. The Northern one was taller and lighter, and the Southern one was shorter and darker. The northern guy treated the southern guy with little-disguised contempt the whole time. He always called the southern guy “little man”, his voice dripping with condescension.
This was my first exposure to intra-Chinese racism. Many NE Asians, especially Japanese, are openly contemptuous of SE Asians, in part because they are darker.

Native Americans go from Australoids to Mongoloids from 7,000-9,000 years ago, around the same time – 9,000 years ago – that the first modern NE Asians show up.

Prototypical NE Asians – Chinese in Harbin, in far northeastern China. This area gets very cold in the winter, sort of like Minnesota. Keep in mind that this race is only 9,000 years old. Note the short, stocky body type, possibly a cold weather adaptation to preserve heat.

Some of the earliest Amerindian skulls such as Spirit Cave Man, Kennewick Man, and Buhl Woman look like Ainu and various Polynesians, especially Maoris.

A Hawaiian woman, part of the Polynesian Race. Kennewick Man does not look like any existing populations today, but he is closest to Polynesians, especially the virtually extinct Moiriori of the Chatham Islands and to a lesser extent the Cook Islanders. Yes, many of the various Polynesians can be distinguished based on skulls. Other early Amerindian finds, such as Buhl Woman and Spirit Cave Woman also look something like Polynesians.
It is starting to look like from a period of ~7,000-11,000 years ago in the Americas, the Amerindians looked like Polynesians and were not related to the existing populations today, who arrived ~7,000 years ago and either displaced or bred out the Polynesian types. Furthermore, early proto-NE Asian skulls, before the appearance of the NE Asian race 9,000 years ago, look somewhat like Polynesians, among other groups.

An archaeologist who worked on Kennewick Man says Amerindians assaulted him, spit on him and threatened to kill him because he said that Kennewick Man was not an Amerindian related to living groups, and that his line seemed to have no ancestors left in the Americas.
Furthermore, most Amerindians insist that their own tribe “has always been here”, because this is what their silly ancestral religions and their elders tell them. They can get quite hostile if you question them on this, as I can attest after working with an Amerindian tribe for 1½ years in the US.
To add further insult to reason, a completely insane law called NAGPRA, or Native American Grave Protection and Repatriation Act, mandates that all bones found on any tribe’s territory are the ancestors of that tribe and must be returned to the tribe for reburial. This idiotic law is completely anti-scientific, but most Amerindians, even highly educated ones, get pretty huffy about defending it (Trust me!).
Hence there has been a huge battle over the bones of Kennewick Man. Equally idiotically, White Nationalists insist that Kennewick Man is a Caucasian, so that means he is one of theirs. They also use this to conveniently note that Whites occupied the US before the Indians, and therefore, that the Amerindians implicitly have no rights to the place and that the land-theft of Amerindian America by Whites was right and proper.
This is even more insane than Zionism by orders of magnitude. First of all, Kennewick Man is not a Caucasian! He just sort of looks like one. But that is only because Polynesians, the Ainu and even Aborigines look somewhat Caucasian. This is not due to Caucasian genes, but is instead simply a case of convergent evolution.
These dual episodes above, like the Asian paleontologist morons above, adds weight to my hypothesis that ethnic nationalism, and nationalism in general, turns people into dithering morons. Among other reasons, that is why this proudly internationalist blog casts such a wary eye on nationalism of all kinds.
The prehistory of SE Asia follows a similar storyline. Once again, all of SE Asia was inhabited by Australoids. They probably looked something like the Negritos of today. Skulls from 9,000-11,000 years ago in SE Asia (including Southern China) resemble modern-day Australoids.
The oldest skulls in Vietnam look like Negritos. 25,800 yr old bones from Thailand look like Aborigines and the genes look like the Semang, Negritos of Thailand and Malaysia. There are skulls dating back 44,000 years in Malaysia and these also look like Aborigines. Some say that the Semang go back 50,000 years in Malaysia.

Andaman Islands Negritos. This type was probably the main human type all throughout SE Asia, and a variation of this type was in NE Asia too. These are really the first people to come out of Africa. Afrocentrists like to say that these people are Black, but the truth is that these people are very far away from Black people – in fact, they are Asians.
Andaman Islanders have peppercorn hair like the hair of the Bushmen in Africa. This would differentiate this group from the woolly-haired Negritos in the Philippines. Genetic studies have shown that the Andaman Islanders are quite probably the precise remains of the first people to come out of Africa.
Genetically, they tend to resemble whatever group they are living around, with some distinct variations. In truth, this group here, the Andamans, is one of the “purest” ethnic groups on Earth, because they have been evolving in isolation for so long. This is known as genetic drift. At the same time, I think there is little diversity internally in their genome, also due to drift.
The Andaman Negritos are part of the Andaman Islands Negrito Race. Their strange and poorly understood languages are not related to any others, but there is some speculation that they are related to Kusunda in Nepal, a language isolate. I tend to agree with that theory.
One of the problems with genetic drift is after a while you get an “island” effect where the population lacks genetic diversity, since diversity comes from inputs from outside populations. Hence they tend to be vulnerable to changes in the environment that a more genetically diverse population would be able to weather a lot better.
Although racist idiot Richard Lynn likes to claim that all people like this have primitive languages, the truth is that the Andaman languages are so maddeningly complex that we are still having a hard time making sense out of them.
As in the case of Melanesians, Papuans and some Indian tribals, Afrocentrists like to claim that the Negritos are “Africans”, i.e., Black people. The truth is that Negritos are one of the most distant groups on Earth to existing Black populations. Negrito populations tend to be related, though not closely, with whatever non-Negrito population are in the vicinity. This is due to interbreeding over the years. Furthermore, most, if not all, Negritos are racially Asians, not Africans.
Another misconception is that Negritos are Australoids. Genetically, the vast majority of them do not fall into the Papuan or Australian races, but anthropometrically, at least some are Australoid. There is a lot of discrimination against these people wherever they reside, where they are usually despised by the locals.
White Supremacists have a particular contempt for them. As a side note, although White Supremacists like to talk about how ugly these people are, I think these Negrito women are really cute and delightful looking, but do you think they have large teeth? Some say Negritos have large teeth.

Around 8,500 years ago, the newly minted NE Asians, who had just transitioned from Australoids to NE Asians, came down from the north into the south in a massive influx, displacing the native Australoids. We can still see the results today. Based on teeth, SE Asians have teeth mixed between Australoids (Melanesians) and NE Asians. Yet, as noted above, there are few Australoid genes in SE Asians.

8,500 years ago, NE Asians moved down into SE Asia, displacing the native Australoids and creating the SE Asian race. If NE Asians are so smart though, I want to know what these women are doing wearing bathing suits in the freezing cold. Compare the appearance of these Northern Chinese to other NE Asian mainland groups above.

A prominent anthropology blogger suggests that a similar process occurred possibly around the same time in South Asia and the Middle East, where proto-Caucasians moved in and supplanted an native Australoid mix.
One group that was originally thought to be related to the remains of the original SE Asians is called the Yumbri, a group of primitive hunter-gatherers who live in the jungles of northern Laos and Thailand. Some think that the Yumbri may be the remains of the aboriginal people of Thailand, Laos and possibly Cambodia, but there is controversy about this.

Yumbri noble savages racing through the Thai rain forest. The group is seldom seen and little is known about them. They are thought to number only 200 or so anymore, and there are fears that they may be dying out. This paper indicates via genetics that the Yumbri are a Khmuic group that were former agriculturalists who for some odd reason gave up agriculture to go back to the jungles and live the hunter-gatherer way.
This is one of the very few case cases of agriculturalists reverting to hunting and gathering. The language looks like Khmuic (especially one Khmu language – Tin) but it also seems to have some unknown other language embedded in it. Genetics shows they have only existed for around 800 years and they have very little genetic diversity.
The low genetic diversity means that they underwent a genetic bottleneck, in this case so severe that the Yumbri may have been reduced to only one female and 1-4 males. It is interesting that the Tin Prai (a Tin group) has a legend about the origin of the Yumbri in which two children were expelled from the tribe and sent on a canoe downstream. They survived and melted into the forest where they took up a hunter-gatherer lifestyle.
The Khmu are an Austroasiatic group that are thought to be the indigenous people of Laos, living there for 4,000 years before the Lao (Thai) came down 800 years ago and largely displaced them from the lowlands into the hills. The Austroasiatic homeland is usually thought to be somewhere in Central China (specifically around the Middle Yangtze River Valley), but there are some who think it was in India.
They moved from there down into SE Asia over possibly 5,000 years or so. Many Austroasiatics began moving down into SE Asia during the Shang and Zhou Dynasties due to Han pushing south, but the expansion had actually started about 8,500 years ago. At this time, SE Asia was mostly populated by Negrito types. The suggestion is that the Austroasiatics displaced the Negritos, and there was little interbreeding.
The Austroasiatic languages are thought to be the languages of the original people of SE Asia and India, with families like Sino-Tibetan, Tai-Kadai, Indo-European and Dravidian being latecomers. There are possible deep linguistic roots with the Austronesian Family, and genetically, the Austroasiatics are related to Sino-Tibetan, Tai-Kadai and the Hmong-Mien speakers.

There is an interesting paradox with the Southern Chinese in that genetically, they look like SE Asians, but they have IQ’s more like NE Asians, around ~105. There do not seem to be any reasonable theories about why this is so. It is true that NE Asians came down and moved into SE Asia, but they moved into the whole area, not just Southern China, yet SE Asian IQ’s are not nearly as high as Southern Chinese IQ’s.
Of relevance to the IQ debate is that Asians, especially NE Asians, score lower on self-esteem than Blacks, yet they do much better in school. This would tend to argue against the contention of many that Black relatively poor school performance is a consequence of them not feeling good about themselves.
This seems to poke one more hole in Richard Lynn’s theory that a journey through the Ice Age is necessary for a high IQ, as the Southern Chinese made no such sojourn.
As a result of the Northern and Southern mix in Southern China, groups such as the Yunnanese are quite a mixed group. Yunnanese are mostly southern and are extremely distant from NE Asians. The Wa are a group in the area that is almost equally mixed with northern and southern admixture.

Two pretty Laotian girls being starved to death by murderous Communist killers in Laos. The Lao are related to the Thai and are members of the Tai Race that includes the Lao, Thai, Aini, Deang, Blang, Vietnamese, Muong, Shan, Dai and Naxi peoples. The Lao language is a member of the Tai language family.
The Thai are related to the Tai group in Yunnan in Southern China. They evolved there about 4,000 years ago and then gave birth to a number of groups in the region. The modern Thai are latecomers to the region, moving into the area in huge numbers only about 700 years ago to become the Lao, Thai and Shan. The Lao are the descendants of recent Tai immigrants who interbred heavily with existing Chinese and Mon-Khmer populations.
Gorgeous Dai women in China. The Dai are an ethnic group in China, mostly in Yunnan, who are related to the Thai – they are also members of the Tai Race and speak a Tai language . It looks like the Thai split off from the larger Dai group and moved into Thailand in recent centuries.
The Dai were together with the Zhuang, another Yunnan group, as the proto-Tai north of Yunnan about 5000 years ago. They moved south into Yunnan and split into the Zhuang and the Tai. There were also Tai movements south into Vietnam via Yunnan.
More Dai, this time two young Dai men from Thailand. They do seem to look a bit different from other Thais, eh? They look a little more Chinese to me. The Thai are not the only ethnic group in Thailand; there are 74 languages spoken there, and almost all are in good shape. These people apparently speak the Tai Nüa language.
A proud Dai father in China, where they Dai are an official nationality together with the Zhuang. He’s got some problems with his teeth, but that is pretty typical in most of the world, where people usually lack modern dental care.
A photo of a Thai waitress in Bangkok getting ready to serve some of that yummy Thai food. Note that she looks different from the Dai above – more Southeast Asian and less Chinese like the Dai. The Thai are also members of the Tai Race.
Another pic of a Thai street vendor. The Thai are darker and less Chinese-looking than the lighter Dai. The Tai people are thought to have come from Taiwan over 5,000 years ago. They left Taiwan for the mainland and then moved into Southwest China, which is thought to be their homeland. Then, 5,000 years ago, they split with the Zhuang. The Zhuang went to Guangxi and the Tai went to Yunnan.
A Thai monk. Am I hallucinating or does this guy look sort of Caucasian? In Thai society, it is normal for a young man to go off and become a monk for a couple of years around ages 18-20. Many Thai men and most Lao men do this. I keep thinking this might be a good idea in our society. Khrushchev used to send them off to work in the fields for a couple of years at this age.

Nevertheless, most Yunnanese have SE Asian gene lines and they are quite distant from the NE Asians (as noted, NE Asians are further from SE Asians than they are from Caucasians).

More beautiful women, this time from Yunnan, in Communist-controlled China. Look at the miserable faces on these poor, starving women as they suffer through Communist terror and wholesale murder.
Yunnan was the starting point for most of peoples in the region, including the Tai, the Hmong, the Mon-Khmer, the Vietnamese, the Taiwanese aborigines and from there to the Philippines, Malaysia, Indonesia, Melanesia, Polynesia and Micronesia.
In a sense, almost all of SE Asia was settled via a southward and southeastward movement out of Yunnan. Why so many groups migrated out of Yunnan is not known, but they may have being pushed out of there via continuous southward movements by Northern Han. Yunnan was seen as a sort of rearguard base and sanctuary for many Chinese ethnic groups who were being pushed out of their areas, mostly by Han expansions.
The terrain was rough but fertile. At some point, the Han started pushing down into Yunnan and that is when many southward expansions into SE Asia over the last 5000 or so years took place. A discussion of Asian racial features and their possible evolution is here.

Tibetans are close to NE Asians genetically, though they are located in the South. This is because they evolved in NE Asia and only recently moved down into Tibet. After coming into Tibet, they moved down into Burma. Many of today’s Burmese came from Tibet.

A Tibetan tourist in India. This woman has more of a classic Tibetan look than the younger woman below. Tibetans characteristically have darker skin than many NE Asians – Tibetans are actually NE Asians displaced to the south in fairly recent times. Although it is high and cold in Tibet, the region is at a more southerly latitude. Nevertheless, UV radiation is very intense in Tibet, which probably accounts for the darker skin.
It looks like all humans were pretty dark at the start and in some cases have lost melanin in cold climes where they needed to lighten to get Vitamin D. White skin in Europe is merely 9,000 years old, so European Whites never went through any brain-sharpening Ice Age either.
Tibetans are members of the General Tibetan Race, which includes the Tibetan, Nakhi, Lisu, Nu, Karen, Adi, Tujia, Hui and Kachin peoples. They speak a Tibeto-Burman language, part of the larger Sino-Tibetan family.
My observant Chinese commenter notes about the Tibetans: “As for the Tibetans, they seem to be primarily Northeast Asian (they look to be the most “yellow” of any Asians) with some other (South Asian-looking) element that interbred with them fairly recently. They tend to also be more ruddy, and have skin tones from reddish to yellow to brown.
You can see some similarities with Burmese, but they are distinct. Another thing to note is that the prevalence of colored hair and eyes is relatively higher in Tibet.
A gorgeous Tibetan woman, but to me she does not look typically Tibetan. Note that she seems to have put some whitening powder on her face – note contrast between her face and her darker hand.
Although this blog supports Tibetan freedom and opposed the colonial Chinese takeover and racist ethnic cleansing of the Tibetan people by the Chinese Communists, it should nevertheless be noted that the wonderful regime that the Dalai Lama apparently wants to bring back was one of the most vicious forms of pure feudalism existing into modern times, where the vast majority of the population were serf-slaves for the Buddhist religious ruling class.
Yes, that wonderful religion called Buddhism has its downside.
The Buddhist paradise of Burma, run by one of the most evil military dictatorships on Earth (No satire in that sentence). I thought Buddhists were supposed to be peace loving?
A Burmese woman with classic Burmese features. The Burmese, better known as the Bamar, are members of the General Tibetan Race. Boy, she sure is cute. And yes, I do have a thing for Asian women. I think I need to retitle this post Hot Asian Babes.

There are several interesting points in the sketch above. First of all, much as it pains them to be compared to people whom they probably consider to be inferior, all NE Asians were originally Australoids similar to the Australian Aborigines.
NE Asians like to accuse SE Asians of being mostly an “Australoid” group, an analysis that is shared by many amateur anthropologists on the web. We will look into this question more in the future, but it appears that both NE and SE Asians are derived from Australoid stock. Further, there are few Australoid genes left in any mainland SE Asians and none in most SE Asians.
It is true that Melanesians, Polynesians and Micronesians are part-Australoid in that the latter two are derived from Melanesians, who are derived from Austronesians mixed with Papuans. Any analysis that concludes that non-Oceanic SE Asians are “part-Australoid” is dubious.
If anything, NE Asians are closer to Australoids than most SE Asians. The Japanese and Koreans are probably closer to Australian Aborigines than any other group in Asia. I am certain that the ultranationalist and racialist Japanese at least will not be pleased to learn this.
Second, we note that all Asians are related, and that the proto-Asian homeland was in northern Vietnam. It follows that NE Asians are in fact derived from the very SE Asians whom the NE Asians consider to be inferior. A NE Asian who is well versed in these matters (He was of the “SE Asians are part-Australoid” persuasion) was not happy to hear my opinion at all, and left sputtering and mumbling.
NE Asian superiority over SE Asians is a common point of view, especially amongst Japanese – the Japanese especially look down on Koreans (Their fellow NE Asians!), Vietnamese, Filipinos (the “niggers of Asia”), the Hmong (the “hillbillies of Asia”) and the Khmer.

The beautiful, intelligent, civilized and accomplished Koreans. Tell me, the Japanese look down on these people are inferiors why now? Note the rather distinct short and stocky appearance, possibly a heat-preserving adaptation to cold weather. Note also the moon-shaped face.
The Koreans seem to have come down from Mongolia about 5,000 years ago and completely displaced an unknown native group, but don’t tell any Korean that. Koreans are members of the Japanese-Korean Race and the Korean language is said to be a language isolate, but I think it is distantly related to Japanese, Ainu and Gilyak in a separate, distant branch of Altaic.
My Chinese commenter adds: “I get the impression that Koreans are at least comprised two major physically discernible groups. Some of them have a shade of skin similar to the Inuit or Na Dene. But I think they have intermixed quite a lot during some relatively stable 5,000+ year period, which results in a fairly even spectrum.”

Third, Richard Lynn’s Ice Age Theory takes another hit as he can explain neither the Southern Chinese high IQ, nor the genesis of high-IQ NE Asians from lower-IQ SE Asians, nor the fact that NE Asians do not appear in the anthropological record until 9,000 years ago (after the Ice Age that supposedly molded those fantastic brains of theirs), nor the genesis of these brainy folks via Australoids, whom Lynn says are idiots.
Fourth, the Negritos, who are widely reviled in their respective countries as inferiors, are looking more and more like the ancestors of many of us proud humans. Perhaps a little respect for the living incarnations of our ancient relatives is in order.

Southeast Asian IQ Scores

Repost from the old site.
The IQ scores of Southeast Asian groups are not well-known. The best source, and it is not very good at all, is Richard Lynn’s chart from IQ and Global Inequality. Richard Lynn is a hardcore racist, typical of most hereditarian IQ researchers. Let us look at some of the scores he has come up with:

              IQ
World average 88
Laos          89
Cambodia      90 (est.)
Thailand      91
Vietnam       95
Hmong         --

The Vietnam score is quite suspect. I don’t know exactly how he did it, but he seems to have averaged scores from surrounding countries to come up with his score. Lynn needs to do this because he has some strange theories about how IQ developed. He thinks that IQ is shaped by going through the Ice Age.
Philippe Rushton, another hardcore academic racist, goes along with this. Their followers claim that Europeans went through two ice ages, one 70,000 years ago and another 10,000-20,000 years ago. Truth is that the Toba Volcano explosion in Indonesia 73,000 years ago not only wiped out all the pre-Europeans, but also killed every other human being west of the explosion, through Asia, the Middle East and even Africa.
It is thought that a group as small as 5,000, probably situated on the western slope of Mount Kilimanjaro in Africa, made it through the explosion and ensuing decade of frigid nuclear winter. In addition to killing the humans, most other forms of life were probably also killed by this explosion.
A few years after the explosion, humanity seems to have gone through a serious bottleneck. No doubt major changes took place, including selection for intelligence. It is at this time that we see something called The Great Leap Forward in Eastern Africa. Art, language, and a huge cultural explosion take place in only a few years. Humanity then explodes out of Africa to populate the world.
We have no way of knowing what any race’s IQ was 10,000’s of years ago, and it is silly to even guess. Furthermore, European-type Caucasians do not appear until about 10,000-13,000 years ago, probably in the Middle East and then spreading into Europe.
Earlier than that, proto-Caucasoid skulls do not look much like modern-day Europeans. So it appears that the “European race” (that doesn’t really exit, see here) didn’t even go through any ice age in Europe anyway. That neato White skin comes later.
Over in Northeast Asia, we have a different story. Supposedly, these high-IQ folks evolved in the frigid cold of Siberia. The problem with that is that modern NE Asians do not even appear until about 9,000 years ago. Before that, NE Asians do not look like the NE Asians of today.
Instead, they look something like Aborigines or the Ainu. They are also said to look like Negritos and Polynesians. These specimens were from the Zhoukoudian Cave in Northern China. The Ainu, who are also said to have Aborigine features, are thought to be the proto-NE Asians. The proto-NE Asian group seems to have had its homeland around Lake Baikal about 35,000 years ago.
So it looks like the people we call NE Asians today did not go through any Ice Age either.
But, getting back to the Vietnam score.
Richard Lynn’s theory will not support highly intelligent Asians, not to mention SE Asians, since they did not go through his famous Ice Age. However, all Asians came out of the proto-Asian homeland in Northern Vietnam and Southern China around 60-110,000 years ago. From there, they fanned out across SE Asia, Southern China and NE Asia.
The crucial point is that SE Asians, including Southern Chinese, did not go through Lynn’s famous Ice Age brain gauntlet. Therefore, they cannot be real smart, according to Lynn. Except that some of them, which causes a problem for Mr. Lynn’s theory.
Indeed, Lynn puts SE Asian IQ at 87 and considers them about the 4th most intelligent group on the planet, behind NE Asians, European Caucasians, and Eskimos.
Lynn’s theory also presupposes a relationship between latitude and race. So we can’t have any smarties down there in the hot weather. They all have to come from frigid land, where their IQ’s got nice and refrigerated. Problem is that evidence shows that Central regions actually produce more geniuses than Northern or Southern regions.
In order to fit the facts into his dubious theory, Lynn plays a lot of games. He refuses to note that Southern Chinese are some of the smartest people on Earth – their IQ is thought to be ~105, or possibly higher. The Chinese provinces around Hong Kong have often produced some of the brightest Chinese cohorts in the land.
Further, we can’t have any real bright SE Asians either, for the same reasons as for the Southern Chinese, and also so as not to mess up his SE Asian IQ of 87.
Which brings us to the Vietnamese. The Vietnamese IQ of 95 is incorrect, and Lynn is apparently deliberately distorting it to move his fake theory along. I think he got it by dividing the Thai IQ by the Chinese IQ, which he falsely puts at ~100 (The urban IQ is something like ~105, and Lynn dishonestly assumes that the rural areas have a 10 pt lower IQ, so he divides and gets 100). Nice trick, huh?
Interestingly, Southern Chinese, though presumably high IQ and though they dominate the economy of Vietnam as businessmen, reportedly do poorly in school in Vietnam.
Well, the Vietnamese forums are hopping mad about this. It’s interesting that all of the Asian forums are very interested in the IQ scores for their countries. I think that is due to a characteristic Asian introverted personality that takes this stuff seriously, more than them being especially brainy.
So I did some digging around.
Two studies in Vietnam were done over the past six years, one in 2001 and another in 2006, both at secondary schools. The one in 2001 found an IQ of IQ of 101. The 2006 study found an IQ of 98 . Averaging the two together gives us a Vietnamese IQ of 99.5. That is quite respectable, and smashes Lynn’s clever little theory to bits.
Based on that high IQ, the future looks hopeful for both the nation of Vietnam and Vietnamese in the US. Vietnamese in the US often perform very well. In Orange County, California, they are reportedly the highest performing ethnic group.
Another interesting group is the Hmong. The Hmong are a primitive tribe in Laos, Vietnam, Thailand and China. They helped the US fight Communism in Laos and were persecuted after the war by the Pathet Lao regime. The Hmong really didn’t give a damn about Communism or capitalism or any of that, as they were just swidden agriculturalists up in the north of Laos near the Plain of Jars.
They also did a bit of hunting and gathering. Their cultural level was not very high. They were considered the “hillbillies of Asia” and to some extent, they still are. Many NE Asians look down on them, as they look down on SE Asians in general. One NE Asian on a forum described the Hmong as “the worst of all. We would rather marry a White person than one of them.”
Well, I beg to differ. I have worked with these people in the past teaching Hmong adults ESL and I really enjoyed them. Actually, I enjoyed all the SE Asian students. They have some problems here in the US, as they came here after years in refugee camps with little more than the shirts on their backs.
I recall an anecdote I heard about the Hmong at an educational conference. They were living in these squalid refugee camps amidst some pretty bad conditions. But in one building in the camp, English was being taught. There was not enough room for the Hmong of all ages to be taught there, so many could not get in. So they went home? Forget it!
Mobs crowded around the windows, trying to see the teacher and listen to the lesson. As you can see, an intelligent group or individual, even when exposed to an impoverished environment, will often seek out stimulation wherever they can find it.
I recall another story from India about a boy in a small village who was very bright. There was nothing going on in the village, so he walked hours every day to a bookshop in a nearby town and spent all day there reading books.
High IQ seeks out stimulating environments, which then enrich the mind further, which then drives further stimulation-seeking. In this way, genetics and IQ drive each other, for better or worse throughout life, and it is for this reason that it is almost impossible to untangle genetics from environment in intelligence, not to mention a host of other things.
Well, I finally found a report on the Net of a test of Hmong IQ. This is apparently the first test ever made on the Hmong IQ, and I’m going to publish it here and get all the laurels. The test was done in the US in a school district, and the Hmong students scored quite low, an 82.15 IQ. There were however extreme differences between a Performance IQ of 95 and a verbal IQ of 74.
Even the normal Asian gap between performance and verbal IQ is generally not that great. Furthermore, my friends who have worked with the Mien near Davis, California, say that the children do very well in school while living in profoundly deprived conditions in the home. The Mien are probably very closely related to the Hmong.
The fact that the children may have had difficulty with the English language cannot be ruled out. The 82.15 IQ is the lowest among mainland Asians and is below that of US Blacks, Hispanics and Amerindians. It is also below Samoans and Melanesians. I have spent years teaching in the public schools and taught thousands of Black, Hispanic and Samoan students in the Los Angeles area.
I have also spent some time with Hmong adults of all ages and a bit of time with Hmong children. My opinion was that they are highly intelligent and I find it very hard to believe that their IQ’s are lower than US Blacks (no attempt to put down the IQ scores of US Blacks, Hispanics or Samoans was made here). I feel that as the Hmong stay in the US longer, the IQ scores will rise quite a bit.
Keep in mind these students typically come from extremely deprived environments. The Hmong may have more NE Asian genes than any other group in SE Asia, which makes the low IQ score even more suspect.
Two recent studies have been done on Thai IQ. One came up with a score of 87.5 and the other came up with a score of 92. In the latter test , scores were much worse in the North. The mean of the two tests is ~90 IQ. This is not far off from Lynn’s score.
On the Thai fora where I tracked the scores down Thai-Americans were disappointed in their performance and wished they could do better.
I found similar things at Khmer and Lao forums, where some of the higher IQ groups were baiting the SE Asians for having IQ’s “lower than the average human”, as if this was a bad thing. Actually, according to Micheal Hart, average human IQ is 88.
Thailand does have a lot of malnutrition and it is well known that this depresses IQ scores. Further, the government is actually getting serious about IQ and trying to raise national scores. I will toast to that one.
Thai and Cambodian IQ is 90, the same as Albania, Bosnia and Croatia. The Lao score is 89, the same as Turkey.
Let’s redo the IQ chart with the additions and emendations to Lynn’s dubious calculations. Note that the Lao and Khmer scores are from the ethically-challenged Professor Lynn. I searched all around for a good IQ study on the Khmer and Lao, but I could not find one. I did fight a report on mental health in Laos where a Laotian psychologist was working on preparing a version of the WISC of Lao youth.
However, the Lynn figure for Lao IQ at least represents two actual tests in Laos, one that found an IQ of 90 in village children in Laos not living in abject poverty. The second was a similar study done on their mothers that found an IQ of 88. The average, then, is 89.

              IQ
Hmong         82.15
World average 88?
Laos          89
Cambodia      90 (est.)
Thailand      90
Vietnam       99.5

As we can see from these comparisons and the fact that most SE Asian scores surpass the world average, most SE Asians surely have the brains to develop in a modern, Western-type society. Furthermore, there are large numbers of malnourished people in all those countries. It is important to be above the world average.
Although White Nationalists and some Asians rebuke groups who score at around 89-90 IQ, this blog is going to take the humanistic position that the average human is not a complete idiot. You are welcome to disagree. Therefore, this blog will never call an IQ of 88 or above a “low IQ” – an implicitly misanthropic stance.
Scoring at least at or above world average IQ ought to be sufficient to make a nation competitive economically with other nations, even if there are no other benefits. The future looks bright for SE Asians in both their lands and in the US.
Things haven’t been totally on the up and up for Asians in recent years. They have suffered serious victimization by ghetto Blacks who see them as small and weak and target them in a predatory way. The problem is particularly acute in the San Francisco Bay area.
A recent story about Asian SF parents not wanting to put their kids in schools with lots of Blacks due a huge number of comments from “liberal” San Fransiscans, including many Asians, spouting off about attacks on Asian students by Underclass Blacks. Many young Asian boys spend their early years getting beat up every day by aggressive young Black males.
The stereotype about SE Asians is that they, like NE Asians, have low testosterone. It’s not known if they do, but it seems reasonable that it’s probably pretty low. Some observers think that SE Asians may have higher testosterone than NE Asians. That lower testosterone, more introverted profile is like a red flag to a bull in terms of aggressive Black boys, who see that as weakness to be preyed on.
Furthermore, Underclass Blacks in Oakland are often openly racist towards Asians, particularly older Chinese.
SE Asians and NE Asians are stereotyped in similar ways by Whites. SE Asians have much lower college grad rate and higher unemployment rate than NE Asians, but some (Vietnamese) are doing quite well in some places.
In that same area (SF Bay Area), many Asians, especially SE Asians, are forming gangs.There are now Mien, Cambodian, Chinese, Korean and Khmu gangs in California. At one Alameda County school, Asians went from typical high-achievers to having many delinquents in just 15-20 yrs.
In Alameda County, Vietnamese (IQ 99.5), Lao (IQ 90) and Samoans (IQ 86) have considerably higher crime rates than Hispanics (IQ 89). There is a very high crime rate among Vietnamese and Lao youths in Richmond, second only to Blacks. You can see, there is no relationship between IQ and crime here.
A Second Generation theory has been proposed – the 2nd generation of immigrants has a high crime rate and rejects their parents’ values. In the US, 2/3 of Hmong and Lao, 50% of Cambodians and 1/3 of Vietnamese live in poverty. Here in California, they live in poor, heavily Black neighborhoods and have adopted the sickening and depraved gangsta culture of ghetto Blacks.
That “low-crime Asians” could have the potential for disorganized violence and crime is not surprising in light of my previous post documenting very high crime rates amongst Euro-Whites at various times in the past.
Even peaceful Taiwan has seen a sharp increase in crime in recent years. Who knows why that is occurring. Criminology is a notorious graveyard for dead theories that never pan out.

References

Smith, Douglas K., Wessels, Richard A., Riebel, Emily M. August 1997. Use of the WISC-III and K-BIT with Hmong Students. School Psychology Training Program University of Wisconsin-River Falls. Paper presented at Annual Meeting of the American Psychological Association, Chicago, IL.

97% and 82%

97% of men admit to having masturbated.
The other 3% are obviously lying. LOL.
I would imagine that most men are currently doing it too.
That’s one thing I don’t like about living with male roommates. Soon or later, you catch the guy jerking off, and it’s really embarassing for both parties. Either that or you can hear him doing it in the next room, and that makes me uncomfortable.
I figure that all single guys who are not living with a woman are jerking off. It’s just obvious. There’s no point discussing it.
Most married men are too, if truth be told. That’s a bit more of an interesting subject, but most men will just laugh if you bring it up.
A lot of stupid women think that male masturbation is absolutely hilarious. In the past, I’ve had some of them ask me if I did it. The answer was DUH. She started giggling. I felt like slapping the stupid bitch.
Guys don’t sit around and have conversations about, “Hey you do jerk off or not?” It’s like asking if you take a crap or eat. What’s there to discuss? On the other hand, the subject is somewhat taboo in that most guys don’t openly admit to doing it, say, “I just jerked off,” or discuss different ways of doing it. It’s all sort of taboo.
I knew a young guy once (age 21), who told me that he would go to guys’ houses and they would all sit around and watch porn and jerk off, but not do it with each other. I asked him if he thought that was gay, and he said no. It’s a pretty wild thing to do, and I don’t think I could handle it. Gay guys have jerkoff parties too. Not sure exactly what goes on there, but I guess it’s fun and doesn’t give you AIDS.
If you go into those adult book stores, there are movie stalls. It’s obvious, if they have locked doors, that about 100% of the guys in there are probably jerking off.
I was in this one in Garden Grove, California, once. It was run by Vietnamese who had the same attitude towards sex as a restaurant would have about food, which seems healthy. There were locked doors on the stalls, and obviously guys were jerking off in there. The Vietnamese guys were going up and down the aisle with a mop and a bucket, mopping the floor with soapy water all the time. A door would swing up, a guy would leave, and the Vietnamese guy would wisk his mop in there and mop around. They didn’t act like what these guys were doing was gross or horrible. They had the most bored, flat expressions on their faces. This was completely banal as far as they were concerned.
The ones that are run by White guys are a lot weirder. Even if they have locked stalls, if a guy stays too long on a stall, they conduct a raid on the stall and unlock the door. Guess what the guy insidie is doing! Then they act like cops when they catch him in the act. Fuck that. These guys are running a porno movie arcade, dammit. Guys are jerking off while watching the movies. LOL, duh, no kidding.
Instead of admitting that they do it, guys engage in endless jokes about masturbation. The hand in the air jerking off motion is a typical component of male conversation. Everyone knows what’s being said. But there’s no reason to admit to anything. Every now and then some idiot will insist he never does it or has never done it. This is met with an appropriate chorus of catcalls and “Liar!”
82% of women admit to having masturbated. That figures makes a bit more sense, and I’m sure there are women who currently don’t do it. Female sexuality is a lot stranger and more mysterious than male sexuality. But it’s amazing how many women are masturbating nowadays. This is one thing we sexual revolutionaries can be proud of. The unlocking of female sexuality. We gave them the key to the Room of Sexual Treasures and now they are rummaging around and having a ball.
You go, girls!

Venezuela and the USSR In Context

Erranter disputes my views in A Look at the “Failed Socialist States”:

Venezuela is certainly not better than much of Latin America. Russia is probably better off now than it was with communism. The Soviet Union killed way more people than recent alcoholism. I see no reason to romanticize the USSR whatsoever; it was infernal. The nuclear meltdown alone may have killed 1 million people.

Actually, Venezuela does look good compared to the rest of the region. More importantly, when Chavez took power, about 80% of the population was in poverty. They’d been that way since independence, and the ruling class had never done jack shit for them despite plenty of oil wealth in recent years. All of the oil wealth was siphoned off by this small elite while the majority festered in horrific shantytowns that lacked even basic services. Chavez has dramatically improved the lives of that 80% who were in poverty in 1992, and that’s why they love him and keep electing him. The economy has also seen explosive growth under Chavez, much higher than under previous regimes.
Venezuela, with the exception of a few tiny islands in the Caribbean, is the wealthiest country in Latin America! So Erranter is wrong, Venezuela is indeed better off than the rest of Latin America.

Per Capita Income

Country        PCI in US$
Venezuela      13,300
Chile          9,200
Uruguay        9,200
Mexico         9,100
Brazil         7,500
Argentina      7,500
Panama         7,500
Costa Rica     7,000
Suriname       6,600
Colombia       5,200

As you can see, the Venezuelan opposition is totally correct, Hugo Chavez’ socialism has destroyed Venezuela.
Is Russia better off under capitalism? It’s hard to say, because they still have a heavily socialist system, much more socialist than the US. Let’s ask the Russian people. ~1/3 say things were better in the USSR, ~1/3 say things are better now, and ~1/3 say it’s a wash. So Russians don’t agree with Erranter, and they live there.
Should we ask Russians in the US? As with other former and present Communist states, most Russians who moved to the US are reactionaries. Same with Laotians, Vietnamese, Chinese, Cubans, Venezuelans and Nicaraguans. The ones that were happy with the system stayed there. The reactionaries all come to US, the greatest anti-socialist state on Earth. It’s even true with British immigrants to the US. Most British immigrants to the US seem to be hard Tory Thatcherites. The Laborites don’t want to come here. So we get a distortion if we ask immigrants.
The move to capitalism in Russia was planned by monster criminals in the US, Russia and Israel, a very high percentage of them Jewish. Many were neoliberal Milton Friedmanites out of US universities. The US government was deeply involved.
To sum it up, the wealth of Russia was stripped, the country was robbed blind, and much of the stolen patrimony was shifted out of the country to accounts on Wall Street, in London and in Tel Aviv. To their shame, the Russian Jews were heavily involved in what was for all intents and purposes an act of vengeful war on their Russian countrymen, who they hated.
Russia now has one of the largest concentrations of billionaires on Earth. They run private armies that control local governments and act as their death squad-thug type enforcers, Latin American style.
Putin is for all intents and purposes a fascist.
Racism has exploded, where it barely existed in the USSR. Russia now has the worst White Supremacist gangster problem on Earth. The movement is homicidal and is supported by a majority of the population, police and politicians.
The environment has been devastated as out of control timber operations have ruined vast tracts of land. Animal populations have collapsed as game enforcement laws lapsed, game wardens vanished, and organized crime gangs ransacked wildlife populations, similar to the early days of the US.
A frankly genocidal and fascist war was launched on the Chechen people. Out of a population of 1 million, 200,000, 20% of them, were killed. Not even Stalin launched monstrous hot wars like that against his own people.
Organized crime, via the oligarchs, still runs the Russian state, and the billionaires and other organized crime types run private armies that periodically shoot it out with each other and at anyone who gets too nosy. It’s a Hellhole.

Death Tolls
Period           Time/Yrs   Number
USSR 1921-1953   32         8.1 million* min.
Russia 1991-2006 15         15 million
*Includes the famine of 1932.

No way did Chernobyl kill 1 million people in 20 years, but even if it did, the tolls are still lower than under capitalism. After 1991, life expectancy actually collapsed, whereas it either rose every year or was flat in the USSR.
In the last 20 years or so of the USSR, the system was scarcely killing a soul.
The best you can say is that both systems sucked in their own way, but it’s a really tough case to say that things are better now, and anyway, the system is still pretty socialist, so comparisons are hard to do between the two eras.

Chinese Mafia in Argentina

Strange stuff.

I guess there are no wonderful races. Every race has its garbage and its gangster and banger types. Like most Asian mobs though, these idiots mostly prey on their own kind. Pretty much the same thing with Asian gangbangers in Fresno. There are Hmong, Lao, Vietnamese and Cambodian gangsters and the gangs are often mixed between one or more of these groups instead of being ethnically pure. They mostly just prey on their own kind or attack rival gang members. Most of the parents seriously hate it, unlike the Latrinos* in this area I live in, where their parents were probably bangers too.

*Well, there’s Blacks and niggers, Whites and White trash, so there’s got to be Latinos and Latrinos. I’m cool with that. Every race has its garbage. There are no great races. Most groups range from a little bit bad to incredibly and unbelievably bad. The lens of humanity is a prism, and the ranges are a spectrum, not black and White Manichean dualities.

Thoughts on Etnocentrism and “Race-Mixing”

Repost from the old site.

White nationalists tend to say that any White person who dates or marries outside the White race is a “race traitor” who is engaging in “race mixing” and is fostering “racial suicide”. They also say that any such person must be a “White self-hater” with no love or pride on their own people.

This post will examine whether or not that is so. It will also examine ethnocentrism cross-culturally, with a view towards whether or not it is normal. It will also examine the tendency among human groups to simultaneously guard their women from outsiders while the males also attempt to mate with outsiders.

I argue that all of these things are cultural norms in human beings and may have biological or genetic origins.

I’ve been talking to some of my smart friends about this stuff, and here’s what we came up with.

I noted that I have met persons from all over the world. One tendency that I noted among most, but not all, persons, was ethnocentrism, often of an extreme type. They all had a lot of pride in their race, nation, ethnic group, religion, or whatever. In particular, they did not like to hear criticism of it from outsiders.

At the same time, many were not particularly racist. They certainly were friendly enough towards me. These same people, if they were young and unmarried, often combined a profound ethnocentrism with a desire to marry outside their group. In this case, many of them wanted to marry an American, especially a White American.

This would seem to strongly contradict White nationalist theory that everyone who desires to marry outside their race, nation or ethnicity is race-traitor who is full of hatred for their own kind. That just doesn’t seem to be true. White nationalists are flat out wrong. It’s perfectly possible to love your people and marry outside of them.

Oddly enough, people seem to be able to combine an often profound ethnocentrism with a desire to marry out and commit “race-treason” or “racial suicide”.

I talked to one of my friends, and while he is not a White nationalist (he despises them), he admitted that he thinks Whites, specifically Northern Europeans, are superior to all other groups. He also said that he had been in love with a number of non-White women, and he would have gladly married them.

He said that even after he married them, he would probably still have felt that Northern Europeans were superior, even though he loved his wife. He suggested that many people of other races who marry non-group members probably feel the same way.

How can we make sense of these findings?

First of all ethnocentrism does seem to be a norm in human societies. As an example, let us look at a tribe in the Brazilian Amazon called the Pirahã.

This tribe has been the subject of a lot of research lately because they appear to lack recursion in their language. As recursion is said to be a human linguistic universal (or part of universal grammar in the Chomsky-Pinker paradigm) that is genetically coded into our brain, its absence in the Pirahã implies either that they are genetically distinct (dubious) or that the Chomsky-Pinker theory of universal grammar needs a lot of work.

Leaving aside the Pirahã’s lack of recursion for a moment, let us look at their extreme ethnocentrism. The Pirahã have been in contact with Europeans for a good 200 years. During that time, many a missionary has tried to convert them to Christianity. However, for a primitive people, the Pirahã are very scientific-minded, so they have never accepted Christianity.

Anthropologist/linguist Daniel Everett has worked with the Pirahã for 30 years. He originally started out as an evangelical minister to them, but their rejection of his preaching caused him to question his own religion, and he is now an atheist.

He used to talk to them about religion and the Pirahã would say, “Well, who is this Jesus guy? Have you ever seen him? Have you ever met him? Do you know anyone who has seen him or met him?” He would have to answer no to all of these questions. The Pirahã would then say, “So why should we believe this stuff?”

According to their culture, one can only believe things that one has experienced with their own senses, or that someone you know has experienced sensually.

Anyway, this is why the Pirahã have been rejecting missionaries for 200 years now. Not only have they rejected missionaries, but they have also rejected the Portuguese language and modern living, which they have also been exposed to for 200 years. They know what the Portuguese language is, and they know what modern living is, but they want no part of either.

Portuguese language classes have often been offered to the Pirahã, and they attend the classes and pretend to be engaged, but actually refuse to learn any of the language. Some of the children start to learn Portuguese, but as soon as they show signs of learning the language, the parents pull them out of class and refuse to let them return. They don’t want to learn Portuguese! Period!

Further, they want no part of modern culture. They have been told over and over the advantages of modern culture, but they’re not buying.

These refusals are rooted in the Pirahã’s profound sense of ethnocentrism. The Pirahã see themselves as superior to all other races, and they are even superior to all of the Indian tribes around them, whom they want nothing to do with. I’ve seen pictures of the Pirahã, and they just look like Amazonian Indians to me. In my ethnocentric mind, I can’t see how they have anything to feel superior about. But they do feel this way.

From this interesting post in Majority Rights, a White Supremacist site that is nevertheless intelligent, interesting and relatively easy to tolerate, we can see that this feeling is not limited to the Pirahã. It’s a discussion of racism in China. One commenter, who is Chinese, notes that most NE Asian groups see their race, nation or ethnic group as superior to all others, including surrounding Asians.

A White commenter who met Vietnamese students in Europe noted that these Vietnamese felt the same way. Furthermore, he noted that the Vietnamese place strong restrictions of their women marrying out.

The commenter said that a female member of the group that married out to a White man would be considered a whore who was lower than dirt who had just married into a subhuman race, the Whites. But if she married into an Asian group not her own, that would be even worse. She was now worse than a whore for marrying into a group that was even lower than Whites. The commenter noted that the Chinese felt much the same way.

I would imagine many other East Asians, especially the ethnocentric Koreans and Japanese, feel the same.

We really could go on and on here, but ethnocentrism, even profound ethnocentrism, seems to be a human norm. We can certainly get away from it as individuals, but it’s probably always going to be with us. It also implies that the thorough deracination of Western Whites, to the point of deliberate self-abnegation, is simply not normal. Much as I dislike them, the White nationalists are correct on this point.

Another commenter linked to this article, reported in the press as racist anti-African riots by Chinese students in China against African students. To the extent this stuff was written up at all in the Western press, it was as irrational racist riots against innocent Africans by racist Chinese.

The truth seems to be more complicated. A White American who was a student in China at the time noted that the African students were throwing wild parties in their dorms. Non-African males were allowed in, but not Chinese males. Chinese females were very much invited. He attended one of these parties and “rescued” two Chinese women by getting them out of there.

It was common knowledge at the time that the Africans were getting Chinese women drunk and then “raping” them. Whether that meant date rape or actual physical rape is uncertain, but after a while, Chinese students (probably mostly young males ) had had enough and there were days of anti-African riots.

Among the regulations that followed was that African male students were forbidden from consorting with Chinese females in their dorms.

In the examples above we see another essential part of ethnocentrism – “Don’t any of you outsiders dare to fuck with our women. We will defend the honor of our women with our lives and we will kill any outsider males who take liberties with our females.”

You don’t have to study a lot of anthropology or history to see how this line seems to be written all through human history. The horrible stoning of Dua Khalil Aswad, a 17 year old Yezidi girl who eloped with a non-Yezidi man, is an example. She was stoned to death by a crowd of 10,000 Yezidi men for “marrying an outsider”.

One of the best ways to rile up a population against an invader or an enemy is to suggest that “they are taking liberties with our women.” Countless male armies have been roused to defend the honor of the nation’s or group’s females.

We also see this in the Jim Crow laws of the South where Black males were lynched for looking at, whistling at, talking to, having sex with, or raping White women. The image of pure Southern womanhood was to be upheld with blood.

What’s up with this? Kevin MacDonald argues that there are probably dual imperatives operating here. The first is protection of the females of the tribe from mating with outsiders. This is probably done in the furtherance of “ethnic genetic interests.” That is, most tribes probably want to survive for as long as possible as an entity. The best way to do this is to keep outsiders away from your women.

At the same time, MacDonald argues that there is an opposite genetic imperative at work, that the males seek to mate with outsiders, while protecting their females from doing so. MacDonald sees this as attempting to add genetic diversity to the group to make it more fit, but I see it as more base than that.

Probably many of these mating occurred during raids in which the outsider females were raped. In many cases, they were captured as some sort of slaves, brought back to the group, and forced into marriages with males of the group.

In this way, the tribe poaches the women (probably the best, or most attractive women were favored), removes them from the competing group, and brings them into one’s own group. Though White nationalists would argue that this is genetic contamination, it surely was not seen that way. The tribe simply wishes to perpetuate itself, and the genes it utilizes in that goal are not relevant.

In older times, a woman who mated out probably was carted off by invading outsiders or went off with the outsider willingly, and hence was simply lost to the group. If all the women did this, the tribe would go extinct.

Yet males could mate out and still live with the group, since they would bring any captured women back to reside with the tribe of the man who captured her.

Further, by capturing the best females of competing outsiders, you deplete them of their best resource. If you rape them and run off, you force the outsiders to bear the children of your tribe (assuming they raise the child and don’t kill it), interjecting the genes of your own tribe into theirs against their will. It’s a form of domination and aggression of a very base sort.

Racists typically use these facts to try to justify racism by saying that everyone is a racist and that anti-racism is abnormal. This is to be condemned. At least here in the modern West, there seem to be an awful lot of folks that are significantly free of racist feelings, so it would seem we are not genetically doomed to racism.

Modern political correctness argues that the tendencies above, ethnocentrism and protection of one’s women from outsiders, are examples of the most horrible and evil racism.

The Left would simply argue that these are reactionary archaisms that must be swept away via revolution. They would probably throw in something stupid and say that these backwards tendencies are all related to economics.

But it seems so much deeper than that.

Though civilized man is capable of transcending most of his base instincts much of the time, the fact remains that at the end of the day, we are just long-legged bipedal apes.

Any sensible analysis of human behavior needs to recognize that.

The Vietnamese Stepford Wives

One time, 25 years ago, I was in a Vietnamese supermarket in Garden Grove, Orange County, California. Everyone in there was Vietnamese, and they were all speaking Vietnamese. I was the only White guy in the place. I was still pretty young and good looking back then (not like now!) and women were after me continuously (not like these days!).

Anyway, I was wheeling my cart around, and these Vietnamese women around 20-40 would see me. I would look at them and do my Thing. They would get this hypnotized zombie look in their eyes and start staring at me and not stop.

They kept deliberately crashing their carts into mine. They would crash their cart into mine, then just stand there like zombies staring at me and not say anything. I would not say anything either, just move my cart out of the way and keep on shopping. Pretty soon another cart would come crashing into mine, and there would be another zombie standing there. I don’t think they even spoke English. It was like I had hypnotized half the Vietnamese women in the store. It was the weirdest feeling!

I didn’t do anything about it, but I guess I could have.

I knew some White guys who really had good game, and they used to clean up with those Vietnamese women.

That Asian women in the US have a weird thing for White guys US is so obvious to anyone. Not all of course, but enough anyway.

I still get them after me sometimes, but now they are more my age (45-55 or so).

Do Asians Have a Short Bell Curve?

In race realist circles, much is made of a so-called short curve in Asian IQ. That is, Asians are said to have few geniuses and few idiots – there are few Asians below 70 IQ (gifted) and few above 130 IQ (gifted). So, while Asians are highly intelligent, it is said that they lack a large number of the sort of extreme geniuses that really move a society forward. On the contrary, European Whites are said to have a long curve.

Quite a few geniuses and idiots, and therefore more likely to produce truly innovative and forward-looking societies. White Supremacists have jumped all over this, as they are stung by IQ studies that show NE Asians scoring about 5 points above European Whites. By emphasizing the short Asian bell curve, White Supremacists fight back by arguing that European Whites are in fact the most superior race of them all, and NE Asians are inferior to them.

There are a lot of problems with this data. For one thing, it is not holding up well in the US. Our very top universities are overflowing not just with Ashkenazi Jews (IQ = 112) but also with NE Asians (IQ = 108). One would think that the competition at top schools such as the Ivy League would be among the most high IQ of them all.

Let us also look at the data below regarding gifted programs in the US. As you can see, Asians, especially but not exclusively NE Asians, have a higher % of students in gifted programs than Whites or than the general population. This would not be the case if Asians actually had a short bell curve.

The graph below is confusing. It shows what % of Asians, out of all of those tested for the gifted program, actually made the cutoff (probably 125 IQ).

I have no explanation for some of the results below. Why do Amerindians have more gifted than Hispanics? Why do Hawaiians and Guamanians have so many gifted, but Samoans and other Pacific Islanders have fewer, when both groups have the same IQ?

The IQ scores may seem confusing. They are set at the new ranking of US IQ = 100. Scores were formerly set at US White IQ = 100. The new ranking pushes US White scores up to 103, and pushes everyone else’s score up 3 points. But the scores are still the same; only the scale has changed.

Asians are overrepresented in the gifted programs in the US, contrary to WN propaganda about narrow Asian SD and relative lack of gifted students.

For 1997, according to the Office of Civil rights (1999), 5.64% of the total enrollment was enrolled in gifted programs- 9.41% of Asians, 6.79% of Whites, 4.43% of American Indians, 3.38% of Hispanics and 2.43% of Blacks. East Asians (Chinese, Japanese and Koreans), Southeast Asians (e.g., Cambodians/Khmer, Laotians, Thais and Vietnamese), the Philippines, Pacific Islanders (e.g., Hawaiians, Samoans, Guamanians and Tongans), and South Asians (Indians and Pakistanis) were all included as Asians.

Examination of data for those assessed and those who qualified for GATE during the 1998-99 school year indicated that of 14,778 students tested during the year, 3,108 (21.03%) qualified for GATE programs.

Examination of data for Asian subgroups showed a wide range in percentages of children who qualified, with Chinese (50.47%), Korean (47.44%), Asian Indians (45.45%) and Japanese (41.30%) well above the mean for the total group assessed. Percentages for Guamanians, Hawaiians, Filipinos, Vietnamese and other Indochinese were above the average for the district.

Laotians (15.79%), Hmong (14.12%), Cambodians (12.58%), and Samoans (7.32%) fell well below the mean. Higher rates of poverty are reported for three of the four: Hmong (63.6%), Cambodians (42.6%), Laotians (34.7%), and Vietnamese (25.7%).

APA Subgroup                % Certified  IQ in US

Chinese                     50.47%       108
Koreans                     47.44        108
Asian Indians               45.45        109
Japanese                    41.30        108
Vietnamese                  29.76        102.5
Hawaiians                   28.00         90
Filipinos                   28.00         97
Other Indochinese           25.00         93
Guamanians                  21.95         89
Total Including non-APAs    21.03         100
Laotians                    15.79         92
Hmong                       14.12         85.5
Cambodians                  12.58         92
Samoans                      7.32         89
Other Pacific Islander       5.56         89

In conclusion, it is not yet proven that Asians have a short bell curve relative to European Whites, and there is considerable evidence against the hypothesis.

References

Cheng L. L., Ima K. & Labovitz G. 1994. Assessment of Asian and Pacific Islander Students for Gifted Programs. In S. B. Garcia (Ed.), Addressing Cultural and Linguistic Diversity in Special Education (pp. 30-45). Reston, VA: The Council for Exceptional Children.

U.S. Department of Education Office of Civil Rights. 1999. 1997 Elementary and Secondary School Civil Rights Compliance Report. National and State Projections. Washington, DC: U.S. Department of Education.

Who Are the Smartest White Europeans?

A commenter suggests that Russians are the smartest Whites.

It’s not the case. Russians are not at all the smartest Whites. Here are some recent scores. There is a North-South cline, but it’s not perfect at all. Italian is a very much a Med state, and it’s IQ is very high. France is mostly a Northern state, and it’s IQ is not so hot. Spain is a Med state with a high IQ. Ireland is a Northern state with a lower IQ than the rest.

Notice I title this piece White Europeans, because as a Pan-Aryanist, I not only believe that most all Caucasoids of Europe are White, but I also believe that there are Whites outside of Europe who are just as White as those of Europe.

Germany        107
Netherlands    107
Poland         106
Sweden         104
Italy          102
Austria        101
Switzerland    101
UK             100
Norway         100
Belgium        99
Denmark        99 (median)
Finland        99
Americans      98 (for comparison purposes)
Czech Republic 98
Hungary        98
Spain          98
Ireland        97
Russia         96
Greece         95
France         94
Bulgaria       94
Romania        94
Turkey         90
Serbia         89

I don’t have much to say about these scores. If France can produce such a great nation with an IQ of 94, then others with similar scores can do well too. Bulgaria, Romania, Russia, Hungary and the Czech Republic should be able to create some fine modern societies. They are surely smart enough to. These others listed below are certainly intelligent enough to do well for themselves. IQ is certainly not holding them back at any rate.

Mongolia                              100
Vietnam                               99.5
Estonia                               99
Latvia                                97.5
Ukraine                               96
Belarus                               96
UK East Indian                        96
Uruguay                               96
Moldova                               95.5
US Mexican-American (2nd generation)  95
Argentina                             94.5
Lithuania                             94
US Filipino                           94

Even Serbia has created an excellent modern society with an IQ of only 89. If you go to Belgrade, you would think you are in any modern US or European city. Even the countryside is not really backwards. Its health, education and development figures are excellent. There’s nothing inferior about the place other than their morals. If we take Serbia as the IQ at which one ought to be able to create a fine, modern, European-type society, things get a lot more interesting, and a lot more countries have the brains to do well.

Armenia                 93.5
Georgia                 93.5
Kazakhstan              93.5
Malaysia                92
Macedonia               92
Brunei                  91.5
Cyprus                  91.5
Chile                   91.5
Thailand                91
Albania                 90
Bermuda                 90
Croatia                 90
Costa Rica              90
Bosnia and Herzegovina  90
Cambodia                90
Cook Islands            89
Laos                    89
Suriname                89

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The Head Size/Race/IQ Trainwreck

Repost from the old site.

Average cranial capacities of indigenous populations, sex-combined means. Black: 1450 cc. and over; checkerboard: 1400-1449; crosshatching: 1350-1399; horizontal striping: 1300-1349; diagonal striping: 1250-1299; dots: 1200-1249. From Beals et al., 1984.

Click to enlarge.

White racists like to make a big deal about the supposed correlation between head size and intelligence and race. A nice little chart showing the basically dishonest portrayal they attempt based on cherry-picking data is below. I’ve already dealt with this before, but it’s time to add some new evidence to the theory.

As you can see, in the Americas, there is no good evidence whatsoever for head size and IQ. I am not aware that Amerindian IQ varies in the Americas. The average is apparently 87 across the continent. If anyone can show me that it varies by latitude, please do.

The biggest heads of all are in Northern Chinese (Manchurians), Eskimos, Alaskan natives, Siberians and Mongolians. The Northern Chinese IQ is 105, the Mongolian IQ is 100, the Eskimo IQ is 91, the Alaska native IQ is 87 and the Siberian native IQ is not known.

Note that Amerindians in Canada, Alaska, Mexico (!) and Tierra Del Fuego have larger heads (1400-1449 cc.) than any Europeans, yet Europeans have higher IQ’s than any of these Amerindians, who have IQ’s of 87. In addition, Uralics and Northeast Asians also have very large heads. Northeast Asians have median IQ’s of 105, Uralics have IQ’s of 96 and Amerindians have IQ’s of 87.

Amerindians in most of the US and in most of Latin America, Egyptians, Ugandans and Oceanians (Polynesians, Melanesians and Micronesians) have the same sized heads (1350-1399 cc.) as Northern and Central Europeans.

Northern and Central Europeans have median IQ’s of 98, Amerindians are at 87, Oceanians have median IQ’s of 84.5, and Ugandans have IQ’s of 73.

Some Amerindians, North Africans and Sahelians, Central Indians and Arabs, SE Asian Islanders (Indonesians, Bruneians, Malays and Filipinos), South Africans, New Guineans, and Middle Easterners have the same head sizes (1300-1349 cc.) as Southern Europeans.

Southern Europeans have a median IQ of 93. Amerindians again have IQ’s of 87. SE Asian Islanders have median IQ’s of 89.5, Arabs, North Africans and Middle Easterners have median IQ’s of 83.5. Central Indians and Central Asians have median IQ’s of 82. South Africans have median IQ’s of 70.5. Sahelians and West Africans have median IQ’s of 67.5.

It is true that most Africans have small heads, at 1250-1299 cc. However, southern Indians and some Amerindians have the same sized heads. These Africans have median IQ’s of 68.5, the Indians have IQ’s of 81.5 and the Amerindians have IQ’s of 87.

The smallest heads in the world (1200-1249 cc.) are actually not found in Africa. They are found in SE Asia and South India and Sri Lanka (we will also include the Seychelles and the Comoros). South Indians have a median IQ of 81 and SE Asians have median IQ’s of 90.

Does any of this make much sense? Not really.

Race realists, for the most part Northern European racists, often use a subset of these figures to demonstrate a link between IQ and head size. The subset looks something like this.

Misleading Racist Head Size/IQ Chart

Head Size
Asians       Europeans     Africans
Largest      Intermediate  Smallest
1400-1449cc. 1350-1399 cc. 1250-1299 cc.

IQ
Asians   Europeans    Africans
106      100          67

This is misleading. Let’s do it the right way.

Proper Head Size/IQ Chart

Largest heads 1450 cc.+
Variable        IQ

North Chinese*  105
Mongolians      99.5
Eskimos         91
Amerindians**   87
Siberians***    unknown

Median          95.5

*Manchuria
**Alaskans
***Aboriginals
Large heads 1400-1449 cc.
Variable       IQ

NE Asians*     105
Russians**     96
Amerindians**  87

Median         96

*incl. S. Chinese
**Uralics
**Canada, Alaska, Mexico, Fuegians
Medium-large heads 1350-1399 cc.
Variable             IQ

Nor./Cent. Europeans 98
Amerindians*         87
Oceanians**          84.5
Ugandans             73

Median               86

*Most Amerindians
**Polynesia, Micronesia, Melanesia
Medium-small heads 1300-1349 cc. 
Variable               IQ

S. Europeans           93
SE Asian Islanders*    89.5
Amerindians**          87
Middle Easterners***   83.5
Central Asians****     82
South Africans         70.5
Sahelians/W. Africans  67.5
Papuans                65

Median                 82.5 

*Indonesia, Malaysia, Philippines
**Equatorial
***Arabs, North Africans and SW Asians
****Incl. Central Indians
Small heads 1250-1299 cc.
Variable      IQ

Amerindians*  87
South Indians 81.5
Africans**    68.5

Median        81.5

*Caribbean
**Most
Smallest heads 1200-1249 cc.
Variable           IQ

SE Asians          90
Far South Indians* 81

Median             85.5

*Incl. Sri Lanka, Seychelles, Comoros

This looks like a complete wreck to me. There’s just not much there, once you sit down and really do the map.

People with large heads have very high (Several European countries = 101) and very low IQ’s (Ugandans = 73). Some people with the smallest heads have very high IQ’s (Vietnamese = 99.5). There’s sort of a general trend, but the data is all over the place, like a drunk throwing darts at a dartboard.

I wish people would quit talking about this race = head size = IQ thing already.

References

Beals, K.L., Smith, C.L. & Dodd, S.M. 1984. Brain Size, Cranial Morphology, Climate, and Time Machines. Current Anthropology, 25:301-330.

Lynn, R. and Vanhanen, T. 2006. IQ and Global Inequality. Augusta, GA: Washington Summit Publishers.

Meisenberg, Gerhard. Winter 2003. IQ Population Genetics: It’s Not as Simple as You Think. Washington, DC: Mankind Quarterly, Volume XLIV, Number 2, pp.185-210.

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Head Size = Brains = Nonsense

Repost from the old site.

It is much postulated by hereditarians in the IQ debate that head size has a correlation with IQ. This seems to be true to some extent, but there are also problems with it. For one thing, nutrition increases head size, so head size is not as genetic as the hereditarians say it is. Another problem is that it is only a correlation, and not a very high one either.

What this means is that there will be cases where it does not make sense at all. For instance, Eskimos have the biggest heads, but they have IQ’s of 91, which, though Richard Lynn falsely states that they are the third major race in IQ, behind Northeast Asians and European Whites.

This is because Lynn leaves out very high scoring groups like East Indians in the West (IQ = 96) and Vietnamese (IQ = 99.5), but they don’t fit his silly Ice Age Theory of Brains Evolution, so they get left out.

Even more problematic, or much more really, enough to make the case for brain size = brains even more deadly, is the fact that human brains were much larger 10,000 years ago, when most Asians were all still Australoids (the same race as Papuans and Aborigines), when European Whites as we now know them were just beginning to evolve, and white skin was still 1,000 years away in Europe, when American Indians were changing from Australoid to Polynesian type, and the NE Asian type had not even really showed up yet, and would not for a few thousand years more.

People in India still looked like Aborigines too, and would not look like the modern-day Caucasians that they surely are for another 2,000 years. In most of the world, man was simply transforming from Australoid to either Amerindian, Indian Caucasian or Northeast Asian.

To think that these Aborigine types were smarter then than we are today and have today ended up sadly and world’s lowest IQ race except for Bushmen simply defies belief. No one was doing much better anywhere on Earth really at that time, as something called Civilization had not even developed.

If you want to think that 10,000 year old Cro-Magnon hulking hunter-gatherers and a bunch of proto-Aborigines, who were probably even lower IQ than they are today, were smarter than the guys who put a man on the moon and created the wonder known as sliced bread, you are entitled to that belief. But I will call you an idiot.

Even Lynn’s head size correlations that the hereditarians love so much only account for 12% of all of the IQ variance between races.

That brains were bigger 10,000 years ago than they are today simply means that humans have been getting less robust and more gracile. Robust means big and hulking. Aborigines, Melanesians and Papuans are some of the most robust folks around these days. Blacks are not necessarily as robust as one might think, many are surprisingly gracile.

We have been transforming from robust, hulking cave men more or less to our present status as Blackberry-doing New York metrosexuals, and in this transformation our brains have shrunk dramatically as we got sleeker and sleeker and more Upper East Side New York sleek and gym-trained.

Also, we should note that since 1600 to the present day our heads have been getting smaller and smaller. This is occurring in Africa, Europe, the Middle East and North Africa and may have been occurring elsewhere too.

If you really think that folks in the time of Shakespeare, Galileo, Hobbes, Descartes, Cromwell, Fermat, Rembrandt, Cervantes, Pascal, Leibniz, Peter the Great, Bach, Newton, Racine, Locke, Spinoza were smarter than we are, you may.

If you wish to believe that the humans who pulled off the Salem Witch Trials, Galileo’s Inquisition, and the idiotic Thirty Years War, the people who caused the Plague by sheer stupidity, the people who invented a famous thing called Pilgrims, who fought endless war in Europe against the Ottomans only halting at Vienna, were smarter than we are in our Teraflop Age, you are welcome to believe that, but I am going to call bull on that.

Still, they did halt the Turk at the gates, Newton did write is mathematical encyclopedic masterpiece, and the treaty of Westphalia was all pulled off, so this time did have its potential. Note, though, that all this good stuff occurred late Century when our brains were already shrinking. See where this argument is going? Time to get off a train that’s going off the tracks.

As you can see, the Fathead Brain Theory has serious issues, to say the least. There seems to be something there, but there is a lot less there than one might think. When people start talking in general terms of Fathead Brainiacness, it is time to wave the arms and shut the conversation down.

Hereditarians, come on, you can do better than this.

IQ By Region Maps

Here are a couple of maps showing average IQ’s by region in the world.

This map shows average IQ's by region of the native peoples of the region. It's good for evolutionary study, but not too useful for the current situation.

The first map is for the native peoples of the region.

This map shows IQ's by current resident majority of each region, so is more useful regarding the current majorities of the region and not so useful evolutionarily.

The second map is for the majority who currently reside there.

The maps have some inaccuracies.

For instance, Vietnam should be colored the same color as Europe, as Vietnamese IQ is 99, not whatever Richard Lynn says it is.

Botswana has a lower IQ than the rest of Africa as the native peoples are regarded as Khoisan and not Negroids. The Khoisan IQ is estimated at 54, but that seems too low. For instance, an anthropologist who spent years working with them described the Khoisan as “intelligent.” The map for Papua New Guinea masks a few things. The Papuans of the highlands are said to have low IQ’s of around 64 or so, around the same as Aborigines. Nevertheless, Jared Diamond, who worked extensively with Papuans, felt that they were “intelligent, not stupid.”

So we see once again primitive groups that are regarded as retarded on IQ tests, yet anthropologists who have spent years in the field with them say that they seem intelligent, and not retarded. IQ tests do not appear to be accurately measuring the intelligence of primitive peoples.

While the Papuans of the highlands of New Guinea have an IQ of 64, that of the Melanesians on the coast is much higher, around 84. This is curious as the Melanesians go back almost as far as Papuans, a good 30,000 years. However, they did receive an infusion of Taiwanese genes a few thousand years ago. To what extent this accounts for their higher IQ’s is not known.

The IQ of Native Americans is surprisingly uniform at around 87 or so. It would be nice if we could break it down further by native group per nation and see what we can get out of it. Some say that the Canadian Natives of the far north have higher IQ’s than the Indians of the SW US. And Mexican Indians are said to have IQ’s around 82, which may rise to 92 with the next generation if they come to the US.

African IQ appears low, but that says little to nothing about African-Americans, whose IQ’s may exceed those of Africans by up to 20 points. The higher US Black IQ certainly cannot be explained by White admixture as the racists and hard hereditarians tend to do.

The reasons why US Blacks have become so much more intelligent in the US is as yet unknown. Improved environment, selective (eugenic) breeding and other factors may be involved. Massive increases in US Black skull size along with changes from a more archaic to a more progressive phenotype in the past 100 years were said to be only partly due to nutrition.

Part of the changes were also thought to be genetic. This indicates that US Blacks have been genetically evolving towards a more progressive phenotype and larger heads in the past 100 years. Perhaps US Blacks with higher intelligence and more progressive phenotype have been preferentially selected since 1900. Theories about dysgenic trends in the US Black community are unwarranted and unsupported by the science.

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More On The Hardest Languages To Learn – Non-Indo-European Languages

Caution: This post is very long. It runs to 200 pages on the Net. Updated January 17, 2016.

This is a continuation of the earlier post. I split it up into two parts because it had gotten too long.

The post refers to which languages are the hardest for English speakers to learn, though to some extent, the ratings are applicable across languages. Most Chinese speakers would recognize Spanish as being an easy language, despite its alien nature. And even most Chinese, Navajo, Poles or Czechs acknowledge that their languages are hard to learn. To a certain extent, difficulty is independent of linguistic starting point. Some languages are just harder than others, and that’s all there is to it.

Method, Results and Conclusion. See here.

In this case, 73 non-IE languages were examined.

Ratings: Languages are rated 1-6, easiest to hardest. 1 = easiest, 2 = moderately easy to average, 3 = average to moderately difficult, 4 = very  difficult, 5 = extremely difficult, 6 = most difficult of all.

Time needed: Time needed to learn the language “reasonably well”: Level 1 languages = 3 months-1 year. Level 2 languages = 6 months-1 year. Level 3 languages = 1-2 years. Level 4 languages = 2 years. Level 5 languages = 3-4 years, but some may take longer.

Here is a list of the ratings for the languages below as a handy reference.

 

Malagasy 1.0
Bahasa Indonesian 1.5
Aymara 2.0
Malay 2.0
Hawaiian 2.0
Swahili 2.0
Maori 3.0
Turkish 3.5
Quechua 4.0
Maltese 4.0
Tamil 4.0
Tagalog 4.0
Anyi 4.0
Egyptian Arabic 4.5
Moroccan Arabic 4.5
Amharic 4.5
Estonian 4.5
Khmer 4.5
Lao 4.5
Georgian 5.0
Gros Ventre 5.0
Karok 5.0
MSA Arabic 5.0
Hebrew 5.0
Somali 5.0
Malayalam 5.0
Korean 5.0
Japanese 5.0
Finnish 5.0
Skolt Sami 5.0
Hungarian 5.0
Quiang 5.0
Tibetan 5.0
Dzongka 5.0
Vietnamese 5.0
Sedang 5.0
Hmong 5.0
Tsou 5.0
Sakai 5.0
Kwaio 5.0
Thai 5.0
Kam 5.0
Buyang 5.0
Ga 5.0
Ndali 5.0
Xhosa 5.0
Ndebele 5.0
Zulu 5.0
Taa 5.0
Ju|’hoan 5.0
Cherokee 5.5
Lakota 5.5
Classical Japanese 5.5
Mandarin 5.5
Cantonese 5.5
Min Nan 5.5
Dondan Wu 5.5
Basque 5.5
Chechen 6.0
Circassian 6.0
Tsez 6.0
Archi 6.0
Tabasaran 6.0
Ingush 6.0
Ubykh 6.0
Abkhaz 6.0
Burushaski 6.0
Kootenai 6.0
Yuchi 6.0
Tlingit 6.0
Navajo 6.0
Slavey 6.0
Haida 6.0
Salish 6.0
Nuxalk 6.0
Montana Salish 6.0
Straits Salish 6.0
Halkomelem 6.0
Lushootseed 6.0
Cree 6.0
Ojibwa 6.0
Cheyenne 6.0
Arapaho 6.0
Wichita 6.0
Huamelutec 6.0
Hopi 6.0
Nahuatl 6.0
Comanche 6.0
Chinantec 6.0
Jalapa Mazatec 6.0
Tarina 6.0
Bora 6.0
Tuyuca 6.0
Cubeo 6.0
Hixkaryána 6.0
Nambikwara 6.0
Pirahã 6.0
Australian Languages – 6.0
Berik 6.0
Amele 6.0
Valpan 6.0
Tamazight 6.0
Tachelhit 6.0
Dahalo 6.0
Classical Chinese 6.0
Inuktitut 6.0
Kalaallisut 6.0
Chukchi 6.0

Northeast Caucasian, Northwest Caucasian and Kartvelian

Of course the Caucasian languages like Tsez, Tabasaran, Georgian, Chechen, Ingush, Abkhaz and Circassian are some of the hardest languages on Earth to learn.

Chechen and Circassian are rated 6, hardest of all.

Northeast Caucasian

NE Caucasian languages have the uvulars and ejectives of Georgian in addition to pharyngeals, lateral fricatives, and other strangeness. They have noun classes like the Bantu languages (but usually fewer). Nevertheless, they have noun class agreement markers on verbs on adjectives. One thing NE Caucasian has is lots of case. Some languages have 40+ cases. They are built from the ground up via two forms – one a spatial form such as in, on or around and the other a directional motion form such as to, from, through or at.

Tsezic

Tsez has 64-126 different cases, making it by far the most complex case system on Earth! It is one of the few languages on Earth that has two genitive cases – Genitive 1 (-s) and Genitive 2 (-z). Genitive 1 is used when the genitive’s head noun is in absolutive case and Genitive 2 is used when the genitive’s head noun is in any other case. It also has four noun classes. It is said that even native speakers have a hard time picking up the correct inflection to use sometimes.

In Tsez, you need to know a lot Tsez grammar to communicate at a basic level. The sentence:

English: I like your mother.

Tsez: Дāьр деби энийу йетих. (Dǟr debi eniyu yetix.)

In order to speak that sentence in Tsez, you need to know:

• the words themselves (word order is not as important)
• that the verb -eti- requires the subject to be in the dative/lative case and the object to be in the absolutive
• the noun class for eniyu (class II)
• the dative/lative form of di (I), which is dǟr
• the genitive 1 form of mi (you), which is debi
• the congruence prefix y- that corresponds to the noun class of the absolutive argument of the phrase, in this case mother
• the present tense ending for vowel-final verbs -x

Tsez is rated 6, hardest of all.

Lezgic
Archi

Archi has an extremely complex phonology and one of the most complicated grammars on Earth. The extreme fusional aspects and the verbal morphology are what make the grammar so difficult. Every verb root has 1,502,839 possible forms! It is also an ergative language, but there is irregularity in its ergative system.

Some verbs take the typical ergative/absolutive case (absolutive for the subject of an intransitive very and ergative for the subject of a transitive verb – where the direct object would be in absolutive). In others the subject is in dative rather than the expected ergative/absolutive case. These are usually verbs of perception like love/want, hear, see, feel, and be bored. For instance, the verb:

-эти- = to love/want must have its subject in dative case instead of the expected absolutive or ergative case.

Among non-click languages, Archi has one of the largest consonant inventories, with only the extinct Ubykh having more. There are 26 vowels and between 76 and 82 consonants, depending on the analysis. Five of the six vowels can occur in five varieties: short, pharyngealized, high tone, long (with high tone), and pharyngealized with high tone.

It has many unusual phonemes, including contrasts between several voiceless velar lateral fricatives, voiceless and ejective velar lateral affricates and a voiced velar lateral fricative. The voiceless velar lateral fricative ʟ̝̊, the voiced velar lateral fricative ʟ̝, and the corresponding voiceless and ejective affricates k͡ʟ̝̊ and k͡ʟ̝̊ʼ are extremely unusual sounds, as velar fricatives are not typically laterals.

There are 15 cases, 10 regular cases, five spatial cases and five directional cases. The Spatial cases are Inessive (in), Intrative (between), superessive (above), Subessive (below) and Pertingent (against). The directional cases are Essive (as), Elative (out of), Lative (to/into), Allative (onto), Terminative (specifies a limit) and Translative (indicates change).

There are four noun classes:

I Male human
II Female human
III All insects, some animates, and some inanimates
IV Abstracts, some animates, and some inanimates that can only be seen via verbal agreement

Archi is rated 6, hardest of all.

Samur
Eastern Samur
Lezgi–Aghul–Tabasaran

Tabasaran is rated the 3rd most complex grammar in the world, with 48 different noun cases.

Tabasaran is rated 6, hardest of all.

Nakh
Vainakh

Ingush has a very difficult phonology, an extremely complex grammar, and furthermore, is extremely irregular. Ingush also has a proximate/obviate distinction and is the only language in the region that has this feature. Ingush along with Chechen both have a closed class of verbs, an unusual feature in the world’s languages. New verbs are formed by adding a noun to the verb do:

shootdo gun

Ingush is rated 6, hardest of all.

Kartvelian
Karto-Zan

One problem with Georgian is the strange alphabet: ქართულია ერთ ერთი რთული ენა. It also has lots of glottal stops that are hard for many foreigners to speak; consonant clusters can be huge – up to eight consonants stuck together (CCCCCCCCVC)- and many consonant sounds are strange. In addition, there are uvulars and ejectives. Georgian is one of the hardest languages on Earth to pronounce. It regularly makes it onto craziest phonologies lists.

Its grammar is exceedingly complex. Georgian is both highly agglutinative and highly irregular, which is the worst of two worlds. Other agglutinative languages such as Turkish and Finnish at least have the benefit of being highly regular. The verbs in particular seem nearly random with no pattern to them at all. The system of argument and tense marking on the verb is exceedingly complex, with tense, aspect, mood on the verb, person and number marking for the subject, and direct and indirect objects.

Although it is an ergative language, the ergative (or active-stative case marking as it is called) oddly enough is only used in the aorist and perfect tenses where the agent in the sentence receives a different case, while the aorist also masquerades as imperative. In the present, there is standard nominative-accusative marking. A single verb can have up to 12 different parts, similar to Polish, and there are six cases and six tenses.

Georgian also features something called polypersonal agreement, a highly complex type of morphological feature that is often associated with polysynthetic languages and to a lesser extent with ergativity.

In a polypersonal language, the verb has agreement morphemes attached to it dealing with one or more of the verbs arguments (usually up to four arguments). In a non polypersonal language like English, the verb either shows no agreement or agrees with only one of its arguments, usually the subject. Whereas in a polypersonal language, the verb agrees with one or more of the subject, the direct object, the indirect object, the beneficiary of the verb, etc. The polypersonal marking may be obligatory or optional.

In Georgian, the polypersonal morphemes appear as either suffixes or prefixes, depending on the verb class and the person, number, aspect and tense of the verb. The affixes also modify each other phonologically when they are next to each other. In the Georgian system, the polypersonal affixes convey subject, direct object, indirect object, genitive, locative and causative meanings.

g-mal-av-en = they hide you
g-i-mal-av-en
= they hide it from you

mal (to hide) is the verb, and the other four forms are polypersonal affixes.

In the case below,

xelebi ga-m-i-tsiv-d-a = My hands got cold.

xelebi means hands. The m marker indicates genitive or my. With intransitive verbs, Georgian often omits my before the subject and instead puts the genitive onto the verb to indicate possession.

Georgian verbs of motion focus on deixis, whether the goal of the motion is towards the speaker or the hearer. You use a particle to signify who the motion is heading towards. If it heading towards neither of you, you use no deixis marker. You specify the path taken to reach the goal through the use or prefixes called preverbs, similar to “verbal case.” These come after the deixis marker:

up             a-
out            ga-
in             sha-
down into      cha-
across/through garda-
thither        mi-
away           c’a-
or down        da-

Hence:

up towards me = amo-. The deixis marker is mo- and up is a-

On the plus side, Georgian has borrowed a great deal of Latinate foreign vocabulary, so that will help anyone coming from a Latinate or Latinate-heavy language background.

Georgian is rated 5, extremely difficult.

Northwest Caucasian

All NW Caucasian languages are characterized by a very small number of vowels (usually only two or three) combined with a vast consonant inventory, the largest consonant inventories on Earth. Almost any consonant can be plain, labialized or palatalized. This is apparently the result of an historical process whereby many vowels were lost and their various features became assigned to consonants. For instance, palatalized consonants may have come from Ci sequences and labialized consonants may have come from Cu sequences.

The grammars of these languages are complex. Unlike the NE Caucasian languages, they have simple noun systems, usually with only a handful of cases.

However, they have some of the complex verbal systems on Earth. These are some of the most synthetic languages in the Old World. Often the entire syntax of the sentence is contained within the verb. All verbs are marked with ergative, absolutive and direct object morphemes in addition to various applicative affixes.

These are akin to what some might call “verbal case.” For instance, in applicative voice systems, applicatives may take forms such as comitative, locative, instrumental, benefactive and malefactive. These roles are similar to the case system in nouns – even the names are the same. So you can see why some call this “verbal case.”

NW Caucasian verbs can be marked for aspect (whether something is momentous, continuous or habitual), mood (if something is certain, likely, desired, potential, or unreal). Other affixes can shape the verb in an adverbial sense, to express pity, excess or emphasis.

Like NE Caucasian, they are also ergative.

NW Caucasian makes it onto a lot of craziest language lists.

These are some of the strangest sounding languages on Earth. Of all of these languages, Abaza has the most consonants. Here is a video in the Abaza language.

Ubykh

Ubykh, a Caucasian language of Turkey, is now extinct, but there is one second language speaker, a linguist who is said to have taught himself the language. It has more consonants than any non-click language on Earth – 84 consonant sounds in all. Furthermore, the phonemic inventory allows some very strange consonant clusters.

Ubykh has many rare consonant sounds. is only also found in two of Ubykh’s relatives, Abkhaz and Abaza and in two other languages, both in the Brazilian Amazon. The pharyngealized labiodental voiced fricative  does not exist in any other language. It often makes it onto weirdest phonologies lists. Ubykh also got a very high score on a study of the weirdest languages on Earth.

Combine that with only two vowel sounds and a highly complex grammar, and you have one tough language.

In addition, Ubykh is both agglutinative and polysynthetic, ergative, and has polypersonal agreement:

Aχʲazbatʂʾaʁawdətʷaajlafaqʾajtʾmadaχ!
If only you had not been able to make him take it all out from under me again for them…

There are an incredible 16 morphemes in that nine syllable word.

Ubykh has only four case systems on its nouns, but much case function has shifted over to the verb via preverbs and determinants. It is these preverbs and determinants that make Ubykh monstrously complex. The following are some of the directional preverbs:

  • above and touching
  • above and not touching
  • below and touching
  • below and not touching
  • at the side of
  • through a space
  • through solid matter
  • on a flat horizontal surface
  • on a non-horizontal or vertical surface
  • in a homogeneous mass
  • towards
  • in an upward direction
  • in a downward direction
  • into a tubular space
  • into an enclosed space

There are also some preverbal forms that indicate deixis:

j-  = towards the speaker

Others can indicate ideas that would take up whole phrases in English:

jtɕʷʼaa- = on the Earth, in the Earth

ʁadja ajtɕʷʼaanaaɬqʼa
They buried his body.
(Lit. They put his body in the earth.)

faa– = out of, into or with regard to a fire.

Amdʒan zatʃətʃaqʲa faastχʷən.
I take a brand out of the fire.

Morphemes may be as small as a single phoneme:

wantʷaan
They give you to him.

w – 2nd singular absolutive
a – 3rd singular dative
n – 3rd ergative
– to give
aa – ergative plural
n – present tense

Adverbial suffixes are attached to words to form meanings that are often formed by aspects or tenses in other languages:

asfəpχaI need to drink it.
asfəfan
I can drink it.
asfəɡʲan
I drink it all the time.
asfəlan
I am drinking it all up.
asfətɕʷan
I drink it too much.
asfaajən
I drink it again.

Nouns and verbs can transform into each other. Any noun can turn into a stative verb:

məzəchild

səməzəjtʼ
I was a child.
(Lit. I child-waschild-was is a verb – to be a child.)

By the same token, many verbs can become nouns via the use of a nominal affix:

qʼato say

səqʼa
what I say
– (Lit. That which I saymy speech, my words, my language, my orders, etc.

Number is marked on the verb via a verbal suffix and is only marked on the noun in the ergative case.

However, it does lack the convoluted case systems of the Caucasian languages next door and there is no grammatical gender.

Ubykh is rated 6, hardest of all.

Abkhaz-Abazin

Abkhaz is an extremely difficult language to learn. Each basic consonant has eight different positions of articulation in the mouth. Imagine how difficult that would be for an Abkhaz child with a speech impediment. Abkhaz seems to put agreement markers on just about everything in the language. Abkhaz makes it onto many craziest language lists, and it recently got a very high score on a weirdest language study.

Abkhaz is rated 6, hardest of all.

Burushaski

Burushaski is often thought to be a language isolate, related to no other languages, however, I think it is Dene-Caucasian. It is spoken in the Himalaya Mountains of far northern Pakistan in an area called the Hunza. It’s verb conjugation is complex, it has a lot of inflections, there are complicated ways of making sentences depending on many factors, and it is an ergative language, which is hard to learn for speakers of non-ergative languages. In addition, there are very few to no cognates for the vocabulary.

Burushaski is rated 6, hardest of all.

American Indian Languages

American Indian languages are also notoriously difficult, though few try to learn them in the US anyway. In the rest of the continent, they are still learned by millions in many different nations. You almost really need to learn these as a kid. It’s going to be quite hard for an adult to get full competence in them.

One problem with these languages is the multiplicity of verb forms. For instance, the standard paradigm for the overwhelming number of regular English verbs is a maximum of five forms:

steal
steals
stealing
stole
stolen

Many Amerindian languages have over 1,000 forms of each verb in the language.

Kootenai

Yet the Salishans (see below) always considered the neighboring language Kootenai to be too hard to learn. Kootenai also has a distinction between proximate/obviate along with direct/inverse alignment, probably from contact with Algonquian.

However, the Kootenai direct/inverse system is less complex than Algonquian’s, as it is present only in the 3rd person. Kootenai also has a very strange feature in that they have particles that look like subject pronouns, but these go outside of the full noun phrase. This is a very rare feature in the world’s languages. Kootenai scored very high on a weirdest language survey.

Kootenai is an isolate spoken in Idaho by 100 people.

Kootenai is rated 6, hardest of all.

Yuchi

Yuchi is a language isolate spoken in the Southern US. They were originally located in Eastern Tennessee and were part of the Creek Confederacy at one time. Yuchi is nearly extinct, with only five remaining speakers.

Yuchi has noun genders or classes based on three distinctions of position: standing, sitting or lying. All nouns are either standing, sitting or lying. Trees are standing, and rivers are lying, for instance. It it is taller than it is wide, it is standing. It if is  wider than it is tall, it is lying.

If it is about as about as wide as it is tall, it is sitting. All nouns are one of these three genders, but you can change the gender for humorous or poetic effect. A linguist once asked a group of female speakers whether a penis was standing, sitting or lying. After lots of giggles, they said the default was sitting, but you could say it was standing or lying for poetic effect.

Also all Yuchi pronouns must make a distinction between age (older or younger than the speaker) and ethnicity (Yuchi or non-Yuchi).

Yuchi gets a 6 rating, hardest of all.

Dene-Yeniseian
Na-Dene
Athabascan-Eyak
Tlingit

Tlingit is probably one of the hardest, if not the hardest, language in the world. Tlingit is analyzed as partly synthetic, partly agglutinative, and sometimes polysynthetic. It has not only suffixes and prefixes, but it also has infixes, or affixes in the middle of words.

‘eechto pick

All prefixes must be in proper order for the word to work.

tuyakaoonagadagaxayaeecheen.
I am usually picking, on purpose, a long object through the hole while standing on a table.

tuyakaoonagootxayaeecheen.
I am usually being forced to pick a long object through the hole while standing on a table.

tuyaoonagootxawa’eecheen.
I am usually being picking the edible long object through the hole while standing on a table.

Tlingit has a pretty unusual phonology. For one thing, it is the only language on Earth with no l. This despite the fact that it has five other laterals: dl (), tl (tɬʰ), tl’ (tɬʼ), l (ɬ) and l’ (ɬʼ). The tɬʼ and ɬʼ sounds are rare in the world’s languages. ɬʼ  is only found in the wild NW Caucasian languages. It also has two labialized glottal consonants, ʔʷ and hw ().

Tlingit gets a 6 rating, hardest of all.

Athabascan
Southern

Navajo has long, short and nasal vowels, a tone system and a grammar totally unlike anything in Indo-European. A stem of only four letters or so can take enough affixes to fill a whole line of text.

Navajo is a polysynthetic language. In polysynthetic languages, very long words can denote an entire sentence, and it’s quite hard to take the word apart into its parts and figure out exactly what they mean and how they go together. The long words are created because polysynthetic languages have an amazing amount of morphological richness. They put many morpheme together to create a word out of what might be a sentence in a non-polysynthetic language.

Some Navajo dictionaries have thousands of entries of verbs only, with no nouns. Many adjectives have no direct translation into Navajo. Instead, verbs are used as adjectives. A verb has no particular form like in English – to walk. Instead, it assumes various forms depending on whether or not the action is completed, incomplete, in progress, repeated, habitual, one time only, instantaneous, or simply desired. These are called aspects. Navajo must have one of the most complex aspect systems of any language:

The Primary aspects:

Momentaneous – punctually (takes place at one point in time)
Continuative – an indefinite span of time & movement with a specified direction
Durative – over an indefinite span of time, non-locomotive uninterrupted continuum
Repetitive – a continuum of repeated acts or connected series of acts
Conclusive – like durative but in perfective terminates with static sequel
Semelfactive – a single act in a repetitive series of acts
Distributive – a distributive manipulation of objects or performance of actions
Diversative – a movement distributed among things (similar to distributive)
Reversative – results in directional change
Conative – an attempted action
Transitional – a shift from one state to another
Cursive – progression in a line through time/space (only progressive mode)

The subaspects:

Completive – an event/action simply takes place (similar to the aorist tense)
Terminative – a stopping of an action
Stative – sequentially durative and static
Inceptive – beginning of an action
Terminal – an inherently terminal action
Prolongative – an arrested beginning or ending of an action
Seriative – an interconnected series of successive separate & distinct acts
Inchoative – a focus on the beginning of a non-locomotion action
Reversionary – a return to a previous state/location
Semeliterative – a single repetition of an event/action

The tense system is almost as wild as the aspectual system.

For instance, the verb ndideesh means to pick up or to lift up. But it varies depending on what you are picking up:

ndideeshtiilto pick up a slender stiff object (key, pole)
ndideeshleel
to pick up a slender flexible object (branch, rope)
ndideesh’aal
to pick up a roundish or bulky object (bottle, rock)
ndideeshgheel
to pick up a compact and heavy object (bundle, pack)
ndideeshjol
to pick up a non-compact or diffuse object (wool, hay)
ndideeshteel
to pick up something animate (child, dog)
ndideeshnil
to pick up a few small objects (a couple of berries, nuts)
ndideeshjih
to pick up a large number of small objects (a pile of berries, nuts)
ndideeshtsos
to pick up something flexible and flat (blanket, piece of paper)
ndideeshjil
to pick up something I carry on my back
ndideeshkaal
to pick up anything in a vessel
ndideeshtloh
to pick up mushy matter (mud).

But picking up is only one way of handling the 12 different consistencies. One can also bring, take, hang up, keep, carry around, turn over, etc. objects. There are about 28 different verbs one can use for handling objects. If we multiply these verbs by the consistencies, there are over 300 different verbs used just for handling objects.

In Navajo textbooks, there are conjugation tables for inflecting words, but it’s pretty hard to find a pattern there. One of the most frustrating things about Navajo is that every little morpheme you add to a word seems to change everything else around it, even in both directions.

Navajo is said to have a very difficult system for counting numerals.

There is also a noun classifier system with more than a dozen classifiers that affect inflection. This is quite a few classifiers even for a noun classifier language and is similar to African languages like Zulu. In addition, it has the strange direct/inverse system.

To add insult to injury, Navajo is an ergative language.

Navajo also has an honorifics or politeness system similar to Japanese or Korean.

Navajo also has the odd feature where the word niinaabecause can be analyzed as a verb.

X áhóót’įįd biniinaa…
Because X happened…

Shiniinaa sits’il.
It broke into pieces because of me.

In the latter sentence, the only way we know that 1st singular was involved in because of the person marking on niinaa.

There are 25 different kinds of pronominal prefixes that can be piled onto one another before a verb base.

Navajo has a very strange feature called animacy, where nouns take certain verbs according to their rank in the hierarchy of animation which is a sort of a ranking based on how alive something is. Humans and lightning are at the top, children and large animals are next and abstractions are at the bottom.

All in all, Navajo, even compared to other polysynthetic languages, has some of the most incredibly complicated polysynthetic morphology of any language. On craziest grammar and craziest language lists, Navajo is typically listed.

It is even said that Navajo children have a hard time learning Navajo as compared to children learning other languages, but Navajo kids definitely learn the language. Similarly with Hopi below, even linguists find even the best Navajo grammars difficult or even impossible to understand.

However, Navajo is quite regular, a common feature in Amerindian languages.

Navajo is rated 6, hardest of all.

Northern

Slavey, a Na-Dene language of Canada, is hard to learn. It is similar to Navajo and Apache. Verbs take up to 15 different prefixes. All Athabascan languages have wild verbal systems. It also uses a completely different alphabet, a syllabic one designed for Canadian Indians.

Slavey is rated 6, hardest of all.

Haida

Haida is often thought to be a Na-Dene language, but proof of its status is lacking. If it is Na-Dene, it is the most distant member of the family. Haida is in the competition for the most complicated language on Earth, with 70 different suffixes.

Haida is rated 6, hardest of all.

Salishan

The Salishan languages spoken in the Northwest have a long reputation for being hard to learn, in part because of long strings of consonants, in one case 11 consonants long. Salish languages are the only languages on Earth that allow words without sonorants.

Many of the vowels and consonants are not present in most of the world’s widely spoken languages. The Salish languages are, like Chukchi, polysynthetic. Some translations treat all Salish words are either verbs or phrases. Some say that Salish languages do not contain nouns, though this is controversial. The verbal system of Salish languages is absurdly complex.

All Salishan languages are rated rated 6, hardest of all.

Nuxálk (Bella Coola)

Nuxálk is a notoriously difficult Salishan Amerindian language spoken in British Colombia. It is famous for having some really wild words and even sentences that don’t seem to have any vowels in them at all. For instance:

xłp̓x̣ʷłtłpłłskʷc̓  (xɬpʼχʷɬtʰɬpʰɬːskʷʰt͡sʼ in IPA)
He had a bunchberry plant.

sxs
seal fat

Here are some more odd words and sentences:

smnmnmuuc
mute

Nuyamłamkis timantx tisyuttx ʔułtimnastx.
The father sang the song to his son.

Musis tiʔimmllkītx taq̓lsxʷt̓aχ.
The boy felt that rope.

However, this word is not typically used by speakers and by no means do most words consist of all consonants. The language sounds odd when spoken. It has been described as “whispering while chewing on a granola bar” (see the video sample under Montana Salish below).

These wild consonant clusters are even crazier than the ones in Ubykh and NW Caucasian. In fact, the nutty consonant clusters in Salish and causing a debate in linguistics about whether or not the syllable is even a universal phenomenon in language as some Salish words and phrases appear to lack syllables. Some Berber dialects have raised similar questions about the syllable.

Nuxálk makes it onto lists of the craziest phonologies on Earth.

Nuxálk is rated 6, hardest of all.

Interior Salish
Southern

Montana Salish is said to be just as hard to learn as Nuxálk . Spokane (Montana Salish) has combining and independent forms with the same meaning:

spim’cnmouth
-cin
mouth

Montana Salish makes it onto a lot of craziest grammars lists.

This link shows an elder on the Flathead Indian Reservation in Montana, Steven Smallsalmon, speaking Montana Salish. He also leads classes in the language. This is probably one of the strangest sounding languages on Earth.

Montana Salish is rated 6, hardest of all.

Central

Straits Salish has an aspectual distinction between persistent and nonpersistent. Persistent means the activity continues after its inception as a state. The persistent morpheme is . The result is similar to English:

figure out – nonpersistent
know – persistent

look at – nonpersistent
watch – persistent

take – nonpersistent
hold – persistent

is referred to as a “parasitic morpheme” and only occurs in stem that has an underlying ə which serves as a “host” for the morpheme.

How strange.

The Saanich dialect of Straits Salish is often listed in the rogue’s gallery of craziest grammars on Earth. The writing system is often listed as one of the worst out there. In addition, Saanich makes it onto craziest grammars lists for the parasitic morphemes and for having no distinction between nouns and verbs!

Straits Salish gets a 6 rating, hardest of all.

Halkomelem, spoken by 570 people around Vancouver, British Colombia, is widely considered to be one of the hardest languages on Earth to learn. In Halkomelem, many verbs have an orientation towards water. You can’t just say, She went home. You have say how she was going home in relation to nearby bodies of water. So depending on where she was walking home in relation to the nearest river, you would say:

She was farther away from the water and going home.
She was coming home in the direction away from the water.
She was walking parallel to the flow of the water downstream.
She was walking parallel to the flow of the water upstream.

Halkomelem gets a 6 rating, hardest of all.

Lushootseed

Lushootseed is said to be just as hard to learn as Nuxálk. Lushootseed is one of the few languages on Earth that has no nasals at all, except in special registers like baby talk and the archaic speech of mythological figures. It also has laryngealized glides and nasals: w ̰ , m̥ ̰ , and n̥ ̰ .

Lushootseed is rated 6, hardest of all.

Iroquoian

All Iroquoian languages are extremely difficult, but Athabaskan is probably even harder. Siouan languages may be equal to Iroquoian in difficulty.

Compare the same phrases in Tlingit (Athabaskan) and and  Cherokee (Iroquoian).

Tlingit:

kutíkusa‘áatIt’s cold outside.
kutíkuta‘áat
It’s cold right now.

In Tlingit, you can add or modify affixes at the beginning as prefixes, in the middle as infixes and at the end as suffixes. In the above example, you changed a part of the word within the clause itself.

Cherokee:

doyáditlv uyvtlvIt is cold outside. (Lit. Outside it is cold)
ka uyvtlv It is cold now. (Lit. Now it is cold.)

As you can see, Cherokee is easier.

Cherokee

Cherokee is very hard to learn. In addition to everything else, it has a completely different alphabet. It’s polysynthetic, to make matters worse. It is possible to write a Cherokee sentence that somehow lacks a verb. There are five categories of verb classifiers. Verbs needing classifiers must use one. Each regular verb can have an incredible 21,262 inflected forms! All verbs contain a verb root, a pronominal prefix, a modal suffix and an aspect suffix. In addition, verbs inflect for singular, plural and also dual. For instance:

ᎠᎸᎢᎭ   a'lv'íha 

You have 126 different forms:
ᎬᏯᎸᎢᎭ  gvyalv'iha     I tie you up
ᏕᎬᏯᎸᎢᎭ degvyalviha  I'm tying you up
ᏥᏯᎸᎢᎭ  jiyalv'ha        I tie him up
ᎦᎸᎢᎭ                          I tie it
ᏍᏓᏯᎸᎢᎭ sdayalv'iha  I tie you (dual)
ᎢᏨᏯᎢᎭ  ijvyalv'iha    I tie you (pl)
ᎦᏥᏯᎸᎢᎭ gajiyalv'iha  I tie them (animate)
ᏕᎦᎸᎢᎭ                        I tie them up (inanimate)
ᏍᏆᎸᎢᎭ  squahlv'iha    You tie me
ᎯᏯᎸᎢᎭ  hiyalv'iha     You're tying him
ᎭᏢᎢᎭ   hatlv'iha         You tie it
ᏍᎩᎾᎸᎢᎭ skinalv'iha    You're tying me and him
ᎪᎩᎾᏢᎢᎭ goginatlv'iha  They tie me and him etc.

Let us look at another form:

to see

I see myself           gadagotia
I see you                gvgohtia
I see him/               tsigotia
I see it                    tsigotia
I see you two          advgotia
I see you (plural)    istvgotia
I see them (live)    gatsigotia
I see them (things) detsigotia

You see me                     sgigotia
You see yourself              hadagotia
You see him/her              higo(h)tia
You see it                        higotia
You see another and me  sginigotia
You see others and me    isgigotia
You see them (living)      dehigotia
You see them (living)      gahigotia
You see them (things)     detsigotia

He/she sees me                    agigotia
He/she sees you                   tsagotia
He/she sees you                   atsigotia
He/she sees him/her            agotia
He/she sees himself/herself  adagotia
He/she sees you + me          ginigotia
He/she sees you two             sdigotia
He/she sees another + me    oginigotia
He she sees us (them + me) otsigotia
He/she sees you (plural)       itsigotia
He/she sees them                 dagotia

You and I see him/her/it                igigotia
You and I see ourselves                 edadotia
You and I see one another             denadagotia/dosdadagotia
You and I see them (living)           genigotia
You and I see them (living or not) denigotia

You two see me                           sgninigotia
You two see him/her/it                 esdigotia
You two see yourselves                sdadagotia
You two see us (another and me) sginigotia
You two see them                        desdigotia

Another and I see you             sdvgotia
Another and I see him/her       osdigotia
Another and I see it                 osdigotia
Another and I see you-two      sdvgotia
Another and I see ourselves    dosdadagotia
Another and I see you (plural) itsvgotia
Another and I see them           dosdigotia

You (plural) see me        isgigoti
You (plural) see him/her etsigoti

They see me                    gvgigotia
They see you                   getsagotia
They see him/her             anigoti
They see you and me       geginigoti
They see you two             gesdigoti
They see another and me gegigotia/gogenigoti
They see you (plural)       getsigoti
They see them                 danagotia
They see themselves       anadagoti

I will see datsigoi
I saw      agigohvi

He/she will see dvgohi
He/she             sawugohvi

Number is marked for inclusive vs. exclusive and there is a dual. 3rd person plural is marked for animate/inanimate. Verbs take different object forms depending on if the object is solid/alive/indefinite shape/flexible. This is similar to the Navajo system.

Cherokee also has lexical tone, with complex rules about how tones may combine with each other. Tone is not marked in the orthography. The phonology is noted for somehow not having any labial consonants.

However, Cherokee is very regular. It has only three irregular verbs. It is just that there are many complex rules.

Cherokee is rated 5.5, close to most difficult of all.

Iroquoian
Northern Iroquoian
Five Nations-Huronian-Susquehannock
Huronian
Huron-Petun

Wyandot, a dormant language that has been extinct for about 50 years, has some unbelievably complex structures. Let us look at one of them. Wyandot is the only language on Earth that allows negative sentences that somehow do not contain a negative morpheme. Wyandot makes it onto craziest grammars lists. (To be continued).

Siouan-Catawban
Siouan
Mississippi Valley-Ohio Valley Siouan
Mississippi Valley Siouan
Dakota

Lakota and other Siouan languages may well be as convoluted as Iroquoian. In Lakota, all adjectives are expressed as verbs. Something similar is seen in Nahuatl.

Ógle sápe kiŋ mak’ú.
The shirt it is black he gave it to me.
He gave me the black shirt.

In the above, it is black is a stative verb and serves as an adjective.

Ógle kiŋ sabyá mak’ú.
Shirt the blackly he gave it to me.
He gave me the black shirt. (Lit. He gave me the shirt blackly.)

Bkackly is an adverb serving as an adjective above.

Lakota gets a 5.5 rating, hardest of all.

Algic
Algonquian

All Algonquian languages have distinctions between animate/inanimate nouns, in addition to having proximate/obviate and direct/inverse distinctions. However, most languages that have proximate/obviate and direct/inverse distinctions are not as difficult as Algonquian.

Proximate/obviative is a way of marking the 3rd person in discourse. It distinguishes between an important 3rd person (proximate) and a more peripheral 3rd person (obviative). Animate nouns and possessor nouns tend to be marked proximate while inanimate nouns and possessed nouns tend to be marked obviative.

Direct/inverse is a way of marking discourse in terms of saliency, topicality or animacy. Whether one noun ranks higher than another in terms of saliency, topicality or animacy means that that nouns ranks higher in terms of person hierarchy. It is used only in transitive clauses. When the subject has a higher ranking than the object, the direct form is used. When the object has a higher ranking than the object, the inverse form is used.

Central Algonquian
Cree-Montagnais

Cree is very hard to learn. It are written in a variety of different ways with different alphabets and syllabic systems, complicating matters even further. The syllabic alphabet has many problems and is often listed as one of the worst scripts out there. They are both polysynthetic and have long, short and nasal vowels and aspirated and unaspirated voiceless consonants. Words are divided into metrical feet, the rules for determining stress placement in words are quite complex and there is lots of irregularity. Vowels fall out a lot, or syncopate, within words.

Cree adds noun classifiers to the mix, and both nouns and verbs are marked as animate or inanimate. In addition, verbs are marked for transitive and intransitive. In addition, verbs get different affixes depending on whether they occur in main or subordinate clauses.

Cree is rated 6, hardest of all.

Ojibwa-Patowatomi

Ojibwa is said to be about as hard to learn, as Cree as it is very similar.

Ojibwa is rated 6, hardest of all.

Plains Algonquian
Cheyenne

Cheyenne is well-known for being a hard Amerindian language to learn. Like many polysynthetic languages, it can have very long words.

Náohkêsáa’oné’seómepêhévetsêhésto’anéhe.
I truly don’t know Cheyenne very well.

However, Cheyenne is quite regular, but has so many complex rules that it is hard to figure them all out.

Cheyenne is rated 6, hardest of all.

Arapahoan

Arapaho has a strange phonology. It lacks phonemic low vowels. The vowel system consists of i, ɨ~,u, ɛ, and ɔ, with no low phonemic vowels. Each vowel also has a corresponding long version. In addition, there are four diphthongs, ei, ou, oe and ie, several triphthongs, eii, oee, and ouu, as well as extended sequences of vowels such as eee with stress on either the first or the last vowel in the combination. Long vowels of various types are common:

Héétbih’ínkúútiinoo.
I will turn out the lights.

Honoosóó’.
It is raining.

There is a pitch accent system with normal, high and allophonic falling tones. Arapaho words also undergo some very wild sound changes.

Arapaho is rated 6, hardest of all.

Gros Ventre has a similar phonological system and similar elaborate sound changes as Arapaho.

Gros Ventre is rated 5, hardest of all.

Caddoan
Northern
Wichita

Wichita has many strange phonological traits. It has only one nasal. Labials are rare and appear in only two roots. It also may have only three vowels, i, e, and a, with only height as a distinction. Such a restricted vertical vowel distribution is only found in NW Caucasian and the Papuan Ndu languages. There is apparently a three-way contrast in vowel length – regular, long and extra-long.

This is only found in Mixe and Estonian. There are some interesting tenses. Perfect tense means that an act has been carried out. The strange intentive tense means that one hopes or hoped to to carry out an act. The habitual tense means one regularly engages in the activity, not that one is doing so at the moment.

Long consonant clusters are permitted.

kskhaːɾʔa

nahiʔinckskih
while sleeping

There are many cases where a CVɁ sequence has been reduced to due to loss of the vowel, resulting in odd words such as:

ki·sɁ
bone

Word order is ordered in accordance with novelty or importance.

hira:wisɁiha:s kiyari:ce:hire:
Our ancestors God put us on this Earth.

weɁe hira:rɁ tiɁi na:kirih
God put our ancestors on this Earth.

In the sentence above, “our ancestors” is actually the subject, so it makes sense that it comes first.

Wichita has inclusive and exclusive 3rd person plural and has singular, dual and plural. There is an evidential system where if you say you know something, you must say how you know it – whether it is personal knowledge or hearsay.

Wichita gets a 6 rating, hardest of all.

Hokan
Tequislatecan
Coastal Chantal

Huamelutec or Lowland Oaxaca Chantal has the odd glottalized fricatives , , ɬʼ and as its only glottalized consonants. They alternate with plain f, s, l and x. , ɬʼ and are extremely rare in the world’s languages, usually only found in 2-3 other languages, often in NW Caucasian. occurs only in one other language – Tlingit. is slightly more common, occurring five other languages including Tlingit. In other languages, these odd sounds derived from sequences of consonant + q: Cq -> Cʔ -> glottalized fricative.

Sentence structure is odd:

Hit the ball the man.
Hit the man the ball.
The man hit the ball.

All mean the same thing.

Huamelutec gets a 6 rating, hardest of all.

Karok

Karok is a language isolate spoken by a few dozen people in northern California. The last native speaker recently died, however, there are ~80 who have varying levels of L2 fluency.

In Karok, you can use a suffix for different types of containment – fire, water or a solid.

pa:θ-kirih
throw into a fire

pa:θ-kurih
throw into water

pa:θ-ruprih
throw through a solid

The suffixes are unrelated to the words for fire, water and solid.

Karok gets a 5 rating, hardest of all.

Uto-Aztecan
Northern

Hopi is so difficult that even grammars describing the language are almost impossible to understand. For instance, Hopi has two different words for and depending on whether the noun phrase containing the word and is nominative or accusative.

Hopi is rated 6, hardest of all.

Southern Uto-Aztecan
Corachol-Aztecan
Core Nahua
Nahuatl

In Nahuatl, most adjectives are simply stative verbs. Hence:

Umntu omde waya eTenochtitlan.
The man he is tall went to Tenochtitlan.
The tall man went to Tenochtitlan.

He is tall is a stative verb in the above.

Nahuatl gets a 6 rating, hardest of all.

Numic
Central Numic

Comanche is legendary for being one of the hardest Indian languages of all to learn. Reasons are unknown, but all Amerindian languages are quite difficult. I doubt if Comanche is harder than other Numic languages.

Bizarrely enough, Comanche has very strange sounds called voiceless vowels, which seems to be an oxymoron, as vowels would seem to be inherently voiced. English has something akin to voiceless vowels in the words particular and peculiar, where the bolded vowels act something akin to a voiceless vowel.

Comanche was used for a while by the codespeakers in World War 2 – not all codespeakers were Navajos. Comanche was specifically chosen because it was hard to figure out. The Japanese were never able to break the Comanche code.

Comanche is rated 6, hardest of all.

Oto-Manguean
Western Oto-Mangue
Oto-Pame-Chinantecan
Chinantecan

Chinantec, an Indian language of southwest Mexico, is very hard for non-Chinantecs to learn. The tone system is maddeningly complex, and the syntax and morphology are very intricate.

Chinantec is rated 6, hardest of all.

Popolocan
Mazatecan
Lowland Valley
Southern

Jalapa Mazatec has distinctions between modal, creaky, breathy-voiced vowels along with nasal versions of those three. It also has creaky consonants and voiceless nasals. It has three tones, low, mid and high. Combining the tones results in various contour tones. In addition, it has a 3-way distinction in vowel length. Whistled speech is also possible. It has a phonemic distinction between “ballistic” and “controlled” syllables which is only present on Oto-Manguean.

Ballistic (short)
warm
nīˑntū
slippery
tsǣ
guava
hų̄
you plural

Controlled (half-long)
sūˑblue
nīˑntūˑ
needle
tsǣˑ
full
hų̄ˑ
– six

Jalapa Mazatec is rated 6, hardest of all.

Maipurean
Northern
Upper Amazon
Eastern Nawiki

Tariana is a very difficult language mostly because of the unbelievable amount of information it crams into its morphology and syntax. This is mostly because it is an Arawakan language that has been heavily influenced by neighboring Tucanoan languages, with the result that it has many of the grammatical categories and particles present in both families.

This stems from the widespread bilingualism in the Vaupes Basin of Colombia, where many people grow up bilingual from childhood and often become multilingual by adulthood. Learning up to five different languages is common. Code-switching was frowned upon and anyone using a word from Language Y while speaking Language X would get laughed at. Hence the various languages tended to borrow features from each other quite easily.

For instance, Tariana has both a noun classifier system and a gender system. Noun classifiers and gender are sometimes subsumed under the single category of “noun classifiers.” Yet Tariana has both, presumably from its relationship to two completely different language families. So in Tariana is not unusual to get both demonstratives and verbs marked for both gender and noun classifier. Tariana borrowed such things as serialized perception verbs and the dubitative marker from Tucano.

In addition, Tariana has some very odd sounds, including aspirated nasals mh (), nh (n̺ʰ) and ñh (ɲʰ) and an aspirated w () of all things. They seem to be actually aspirated, not just partially devoiced as many voiceless nasals and liquids are.

Tariana gets 6, hardest of all.

Huitotoan
Proto-Bora-Muinane

Bora, a Wintotoan language spoken in Peru and Colombia near the border between the two countries, has a mind-boggling 350 different noun classes. The noun classifier system is actually highly productive and is often used to create new nouns. New nouns can be created very easily, and their meanings are often semantically transparent. In some noun classifier systems, classifiers can be stacked one upon the other. In these cases, typically the last one is used for agreement purposes.

Bora also is a tonal language, but it has only two tones. In addition, nearly all consonantal phonemes have phonemic aspirated and palatalized counterparts. The agreement structure in the language is also quite convoluted. The classifier system effectively replaces much derivational morphology on the noun and noun compounding processes that other languages use to expand the meanings of nominals.

Bora gets a 6 rating, hardest of all.

Tucanoan
Eastern Tucanoan
Bará-Tuyuka

Tuyuca is a Tucanoan language spoken in by 450 people in the department of Vaupés in Colombia. An article in The Economist magazine concluded that it was the hardest language on Earth to learn.

It has a simple sound system, but it’s agglutinative, and agglutinative languages are pretty hard. For instance, hóabãsiriga means I don’t know how to write. It has two forms of 1st person plural, I and you (inclusive) and I and the others (exclusive). It has between 50-140 noun classes, including strange ones like bark that does not cling closely to a tree, which can be extended to mean baggy trousers or wet plywood that has begun to fall apart.

Like Yamana, a nearly extinct Amerindian language of Chile, Tuyuca marks for evidentiality, that is, how it is that you know something. For instance:

Diga ape-wi. = The boy played soccer. (I saw him playing).
Diga ape-hiyi.
= The boy played soccer. (I assume he was playing soccer, though I did not see it firsthand).

Evidential marking is obligatory on all Tuyuca verbs and it forces you to think about how you know whatever it is you know.

Tuyuca definitely gets a 6 rating!

Central Tucanoan

Cubeo, a language spoken in the Vaupes of Colombia, has a small closed class of adjective roots similar to Juǀʼhoan below:

ɨrabig/large
kɨhĩ
small
bãbã
new/young
bɨkɨ
old/great
bẽa
good/beautiful
ãbẽ
bad/ugly

However, verbs can function as adjectives, and the adjective roots can either turn into nouns themselves or they can take the inflections of either nouns or verbs. Wild!

Similar to how the grammar of Tariana has been influenced by Tucano languages, the grammar of Tucanoan Cubeo has been influenced by neighboring Arawakan languages. The grammar has been described as either SOV or OVS. That would mean that the following:

The man the ball hit.
The ball hit the man.

Mean the same things. OVS languages are quite rare.

Morphemes belong to one of four classes:

  1. Nasal (many roots, as well as suffixes like -xã  = associative)
  2. Oral (many roots, as well as suffixes like -pe  = similarity, -du = frustrative)
  3. Unmarked (only suffixes, e.g. -re  = in/direct object)
  4. Oral/Nasal (some roots and some suffixes) /bãˈkaxa-/(mãˈkaxa-) – to defecate and -kebã = suppose

Just by looking at any given consonant-initial suffix, it is impossible to determine which of the first three categories it belongs to. They must be learned one by one.

Cubeo has nasal assimilation, common to many Amazonian languages. In some of these, nasalization is best analyzed at the syllable level – some syllables are nasal and others are not.

dĩ-bI-ko
/dĩ-bĩ-ko/
nĩmĩko
She recently went.

The underlying form dĩ-bI-ko is realized on the surface as nĩmĩko. The ĩ in dĩ-bI-ko nasalizes the d, the b, and the I on either side of it, so nasal spreading works in both directions. However, it is blocked from the third syllable because k is part of a class of non-nasalizable consonants.

Pretty difficult language.

Cuneo gets a 6 rating, hardest of all.

Carib
Waiwai

Hixkaryána is famous for being the only language on Earth to have basic OVS (Object-Verb-Subject) word order.

The sentence Toto yonoye kamara, or The man ate the jaguar, actually means The jaguar ate the man.

Toto yonoye kamara
Lit. The man ate the jaguar.
Gloss: The jaguar ate the man.

Grammatical suffixes attached to the end of the verb mark not only number but also aspect, mood and tense.

Hixkaryána gets a 6 rating, hardest of all.

Nambikwaran
Mamaindê

This is actually a series of closely related languages as opposed to one language, but the Southern Nambikwara language is the most well-known of the family, with 1,200 speakers in the Brazilian Amazon.

Phonology is complex. Consonants distinguish between aspirated, plain and glottalized, common in the Americas. There are strange sounds like prestopped nasals glottalized fricatives. There are nasal vowels and three different tones. All vowels except one have both nasal, creaky-voiced and nasal-creaky counterparts, for a total of 19 vowels.

The grammar is polysynthetic with a complex evidential system.

Reportedly, Nambikwara children do not pick up the language fully until age 10 or so, one of the latest recorded ages for full competence. Nambikwara is sometimes said to be the hardest language on Earth to learn, but it has some competition.

Nambikwara definitely gets a 6 rating, hardest of all!

Muran

Pirahã is a language isolate spoken in the Brazilian Amazon. Recent writings by Daniel Everett indicate that not only is this one of the hardest languages on Earth to learn, but it is also one of the weirdest languages on Earth. It is monumentally complex in nearly every way imaginable. It is commonly listed on the rogue’s gallery of craziest languages and phonologies on Earth.

It has the smallest phonemic inventory on Earth with only seven consonants, three vowels and either two or three tones. Everett recently wrote a paper about it after spending many years with them. Previous missionaries who had spent time with the Pirahã generally failed to learn the language because it was too hard to learn. It took Everett a very long time, but he finally learned it well.

Many of Everett’s claims about Pirahã are astounding: whistled speech, no system for counting, very few Portuguese loans (they deliberately refuse to use Portuguese loans) evidence for the Sapir-Whorf linguistic relativity hypothesis, and evidence that it violates some of Noam Chomsky’s purported language universals such as embedding. It also has the t͡ʙ̥ sound – a bilabially trilled postdental affricate which is only found in two other languages, both in the Brazilian Amazon – Oro Win and Wari’.

Initially, Everett never heard the sound, but they got to know him better, they started to make it more often. Everett believes that they were ridiculed by other groups when they made the odd sound.

Pirahã has the simplest kinship system in any language – there is only word for both mother and father, and the Pirahã do not have any words for anyone other than direct biological relatives.

Pirahã may have only two numerals, or it may lack a numeral system altogether.

Pirahã does not distinguish between singular and plural person. This is highly unusual. The language may have borrowed its entire pronoun set from the Tupian languages Nheengatu and Tenarim, groups the Pirahã had formerly been in contact with. This may be one of the only attested case of the borrowing of a complete pronoun set.

There are mandatory evidentiality markers that must be used in Pirahã discourse. Speakers must say how they know something, whether they saw it themselves, whether it was hearsay or whether they inferred it circumstantially.

There are various strange moods – the desiderative (desire to perform an action) and two types of frustrative – frustration in starting an action (inchoative/incompletive) and frustration in completing an action (causative/incompletive). There are others: immediate/intentive (you are going to do something now/you intend to do it in the future)

There are many verbal aspects: perfect/imperfect (completed/incomplete) telic/atelic (reaching a goal/not reaching a goal), continuative (continuing), repetitive (iterative), and beginning an action (inchoative).

Each Pirahã verb has 262,144 possible forms, or possibly in the many millions, depending on which analysis you use.

The future tense is divided into future/somewhere and future/elsewhere. The past tense is divided into plain past and immediate past.

Pirahã has a closed class of only 90 verb roots, an incredibly small number. But these roots can be combined together to form compound verbs, a much larger category. Here is one example of three verbs strung together to form a compound verb:

xig ab op
take turn go
bring back, You take something away, you turn around, and you go back to where you got it to return it.

There are no abstract color terms in Pirahã. There are only two words for colors, one for light and one for dark. The only other languages with this restricted of a color sense are in Papua New Guinea. The other color terms are not really color terms, but are more descriptive – red is translated as like blood.

Pirahã can be whistled, hummed or encoded into music. Consonants and vowels can be omitted altogether and meaning conveyed instead via variations in stress, pitch and rhythm. Mothers teach the language to children by repeating musical patterns.

Pirahã may well be one of the hardest languages on Earth to learn.

Pirahã gets a 6 rating, hardest of all.

Quechuan

Quechua (actually a large group of languages and not a single language at all) is one of the easiest Amerindian languages to learn. Quechua is a classic example of a highly regular grammar with few exceptions. Its agglutinative system is more straightforward than even that of Turkish. The phonology is dead simple.

On the down side, there is a lot of dialectal divergence (these are actually separate languages and not dialects) and a lack of learning materials. Some say that Quechua speakers spend their whole lives learning the language.

Quechua has inconsistent orthographies. There is a fight between those who prefer a Spanish-based orthography and those who prefer a more phonemic one. Also there is an argument over whether to use the Ayacucho language or the Cuzco language as a base.

Quechua has a difficult feature known as evidential marking. This marker indicates the source of the speaker’s knowledge and how sure they are about the statement.

-mi expresses personal knowledge:

Tayta Wayllaqawaqa chufirmi.
Mr. Huayllacahua is a driver. (I know it for a fact.)

-si expresses hearsay knowledge:

Tayta Wayllaqawaqa chufirsi.
Mr. Huayllacahua is a driver (or so I’ve heard).

chá expresses strong possibility:

Tayta Wayllaqawaqa chufirchá.
Mr. Huayllacahua is a driver (most likely).

Quechua is rated 4, very difficult.

Aymaran
Aymara

Aymara has some of the wildest morphophonology out there. Morpheme-final vowel deletion is present in the language as a morphophonological process, and it is dependent on a set of highly complex phonological, morphological and syntactic rules (Kim 2013).

For instance, there are three types of suffixes: dominant, recessive and a 3rd class is neither dominant nor recessive. If a stem ends in a vowel, dominant suffixes delete the vowel but recessive suffixes allow the vowel to remain. The third class either deletes or retains the vowel on the stem depending on how many vowels are in the stem. If the root has two vowels, the vowel is retained. If it has three vowels, the vowel is deleted.

Although all of this seems quite odd, Finnish has something similar going on, if not a lot worse.

Nevertheless, Aymara is still said to be a very easy language to learn. The Guinness Book of World Records claims it is almost as easy to learn as Esperanto.

Aymara gets a 2 rating, very easy to learn.

Australian

Australian Aborigine languages are some of the hardest languages on Earth to learn, like Amerindian or Caucasian languages. Some Australian languages have phonemic contrasts that few other languages have, such as apico-dental, lamino-dental, apico-post-alveolar, and lamino-postalveolar cononals.

Australian languages tend to be mixed ergative. Ordinary nouns are ergative-absolutive, but 1st and 2nd person pronouns are nominative-accusative. One language has a three way agent-patient-experiencer distinction in the 1st person pronoun. Australian pronouns typically have singular, plural and dual forms along with inclusive and exclusive 1st plural. In some sentences, they have what is known as double case agreement which is rare in the world’s languages:

I gave a spear to my father.
I gave a spear mine-to father’s-to.

Both elements of the phrase my father are in both dative and genitive.

However, Aboriginal languages do have the plus of being very regular.

All Australian languages are rated 6, most difficult of all.

Tor-Kwerba
Orya-Tor
Tor

Berik is a Tor-Orya language spoken in Indonesian colony of Irian Jaya in New Guinea.

Verbs take many strange endings, in many cases mandatory ones, that indicate what time of day something happened, among other things.

TelbenerHe drinks in the evening.

Where a verb takes an object, it will not only be marked for time of day but for the size of the object.

KitobanaHe gives three large objects to a man in the sunlight.

Verbs may also be marked for where the action takes place in reference to the speaker.

GwerantenaTo place a large object in a low place nearby.

Berik is rated 6, hardest of all.

Trans New Guinea
Madang
Croisilles
Gum

Amele is the world’s most complex language as far as verb forms go, with 69,000 finitive and 860 infinitive forms.

Amele is rated 6, hardest of all.

Torricelli
Wapei
Valman

Valman is a bizarre case where the word and that connects two nouns is actually a verb of all things and is marked with the first noun as subject and the second noun as object.

John (subject) and Mary (object)

John is marked as subject for some reason, and Mary is marked as object, and the and word shows subject agreement with John and object agreement with Mary.

Valman gets a 6 rating, hardest of all.

Afroasiatic
Semitic

Semitic languages such as Arabic and Hebrew are notoriously difficult to learn, and Arabic (especially MSA) tops many language learners’ lists as the hardest language they have ever attempted to learn. Although Semitic verbs are notoriously complex, the verbal system does have some advantages especially as compared to IE languages like Slavic. Unlike Slavic, Semitic verbs are not inflected for mood and there is no perfect or imperfect.

Central
South
Arabic

Arabic has some very irregular manners of noun declension, even in the plural. For instance, the word girls changes in an unpredictable way when you say one girl, two girls and three girls, and there are two different ways to say two girls depending on context. Two girls is marked with the dual, but different dual forms can be used. All languages with duals are relatively difficult for most speakers that lack a dual in their native language. However, the dual is predictable from the singular, so one might argue that you only need to learn how to say one girl and three girls.

Further, it is full of irregular plurals similar to octopus and octopi in English, whereas these forms are rare in English. With any given word, there might be 20 different possible ways to pluralize it, and there is no way to know which of the 20 paradigms to use with that word, and further, there is no way to generalize a plural pattern from a singular pattern. In addition, many words have 2-3 ways of pluralizing them. Some messy Arab plurals:

kalb -> kilaab
qalb
-> quluub
maktab
-> makaatib
taalib
-> tullaab
balad
-> buldaan

When you say I love you to a man, you say it one way, and when you say it to a woman, you say it another way. On and on.

The Arabic writing system is exceeding difficult and is more of the hardest to use of any on Earth. Soft vowels are omitted. You have to learn where to insert missing vowels, where to double consonants and which vowels to skip in the script. There are 28 different symbols in the alphabet and four different ways to write each symbol depending on its place in the word.

Consonants are written in different ways depending on where they appear in a word. An h is written differently at the beginning of a word than at the end of a word. However, one simple aspect of it is that the medial form is always the same as the initial form. You need to learn not only Arabic words but also the grammar to read Arabic.

Pronouns attach themselves to roots, and there are many different verb conjugation paradigms which simply have to be memorized. For instance, if a verb has a و, a ي, or a ء  in its root, you need to memorize the patters of the derivations, and that is a good chunk of the conjugations right there. The system for measuring quantities is extremely confusing.

The grammar has many odd rules that seem senseless. Unfortunately, most rules have exceptions, and it seems that the exceptions are more common than the rules themselves. Many people, including native speakers, complain about Arabic grammar.

Arabic does have case, but the system is rather simple.

The laryngeals, uvulars and glottalized sounds are hard for many foreigners to make and nearly impossible for them to get right. The ha’(ح ), qa (ق ) and غ sounds and the glottal stop in initial position give a lot of learners headaches.

Arabic is at least as idiomatic as French or English, so it order to speak it right, you have to learn all of the expressionistic nuances.

One of the worst problems with Arabic is the dialects, which in many cases are separate languages altogether. If you learn Arabic, you often have to learn one of the dialects along with classical Arabic. All Arabic speakers speak both an Arabic dialect and Classical Arabic.

In some Arabic as a foreign language classes, even after 1 1/2 years, not one student could yet make a complete and proper sentence that was not memorized.

Adding weight to the commonly held belief that Arabic is hard to learn is research done in Germany in 2005 which showed that Turkish children learn their language at age 2-3, German children at age 4-5, but Arabic kids did not get Arabic until age 12.

Arabic has complex verbal agreement with the subject, masculine and feminine gender in nouns and adjectives, head-initial syntax and a serious restriction to forming compounds. If you come from a language that has similar nature, Arabic may be easier for you than it is for so many others. Its 3 vowel system makes for easy vowels.

MSA Arabic is rated 5, extremely difficult.

Arabic dialects are often somewhat easier to learn than MSA Arabic. At least in Lebanese and Egyptian Arabic, the very difficult q’ sound has been turned into a hamza or glottal stop which is an easier sound to make. Compared to MSA Arabic, the dialectal words tend to be shorter and easier to pronounce.

To attain anywhere near native speaker competency in Egyptian Arabic, you probably need to live in Egypt for 10 years, but Arabic speakers say that few if any second language learners ever come close to native competency. There is a huge vocabulary, and most words have a wealth of possible meanings.

Egyptian Arabic is rated 4.5, very to extremely difficult.

Moroccan Arabic is said to be particularly difficult, with much vowel elision in triconsonantal stems. In addition, all dialectal Arabic is plagued by irrational writing systems.

Moroccan Arabic is rated 4.5, very to extremely difficult.

Maltese is a strange language, basically a Maghrebi Arabic language (similar to Moroccan or Tunisian Arabic) that has very heavy influence from non-Arabic tongues. It shares the problem of Gaelic that often words look one way and are pronounced another.

It has the common Semitic problem of difficult plurals. Although many plurals use common plural endings (-i, -iet, -ijiet, -at), others simply form the plural by having their last vowel dropped or adding an s (English borrowing). There’s no pattern, and you simply have to memorize which ones act which way. Maltese permits the consonant cluster spt, which is surely hard to pronounce.

On the other hand, Maltese has quite a few IE loans from Italian, Sicilian, Spanish, French and increasingly English. If you have knowledge of Romance languages, Maltese is going to be easier than most Arabic dialects.

Maltese is rated 4, very difficult.

South
Canaanite

Hebrew is hard to learn according to a number of Israelis. Part of the problem may be the abjad writing system, which often leaves out vowels which must simply be remembered. Also, other than borrowings, the vocabulary is Afroasiatic, hence mostly unknown to speakers of IE languages. There are also difficult consonants as in Arabic such as pharyngeals and uvulars.

The het or glottal h is particularly hard to make. However, most modern Israelis no longer make the het sound or a’ain sounds. Instead, they pronounce the het like the chaf sound and the a’ain like an alef. Almost all Ashkenazi Israeli Jews no longer use the het or a’ain sounds. But most Jews who came from Arab countries (often older people) still use the sound, and some of their children do (Dorani 2013).

Hebrew has complex morphophonological rules. The letters p, b, t, d, k and g change to v, f, dh, th, kh and gh in certain situations. In some environments, pharyngeals change the nature of the vowels around them. The prefix ve-, which means and, is pronounced differently when it precedes certain letters. Hebrew is also quite irregular.

Hebrew has quite a few voices, including active, passive, intensive, intensive passive, etc. It also has a number of tenses such as present, past, and the odd juissive.

Hebrew also has two different noun classes. There are also many suffixes and quite a few prefixes that can be attached to verbs and nouns.

Even most native Hebrew speakers do not speak Hebrew correctly by a long shot.

Quite a few say Hebrew is as hard to learn as MSA or perhaps even harder, but this is controversial.

Hebrew gets a 5 rating for extremely difficult.

Berber
Northern
Atlas

Berber languages are considered to be very hard to learn. Worse, there are very few language learning resources available.

Tamazight allows doubled consonants at the beginning of a word! How can you possibly make that sound?

Tamazight gets a 6 rating, hardest of all.

In Tachelhit , words like this are possible:

tkkststt
You took it off.

tfktstt
You gave it.

In addition, there are words which contain only one or two consonants:

ɡ
be

ks
feed on

Tachelhit gets a 6 rating, hardest of all.

South
Ethiopian
South
Transversal
Amharic–Argobba
Amharic

Amharic is said to be a very hard language to learn. It is quite complex, and its sentence structures seem strange even to speakers of other Semitic languages. Hebrew speakers say they have a hard time with this language.

There are a multitude of rules which almost seem ridiculous in their complexity, there are numerous conjugation patterns, objects are suffixed to the verb, the alphabet has 274 letters, and the pronunciation seems strange. However, if you already know Hebrew or Arabic, it will be a lot easier. The hardest part of all is the verbal system, as with any Semitic language. It is easier than Arabic.

Amharic gets a 4.5 rating, very hard to extremely hard.

Cushitic
East Cushitic

Dahalo is legendary for having some of the wildest consonant phonology on Earth. It has all four airstream mechanisms found in languages: ejectives, implosives, clicks and normal pulmonic sounds. There are both glottal and epiglottal stops and fricatives and laminal and apical stops.

There is also a strange series of nasal clicks and are both glottalized and plain. Some of these clicks are also labialized. It has both voiced and unvoiced prenasalized stops and affricates, and some of the stops are also labialized. There is a weird palatal lateral ejective. There are three different lateral fricatives, including a labialized and palatalized one, and one lateral approximant. It contrasts alveolar and palatal lateral affricates and fricatives, the only language on Earth to do this.

The Dahalo are former elephant hunting hunter gatherers who live in southern Kenya. It is believed that at one time they spoke a language like Sandawe or Hadza, but they switched over to Cushitic at some point. The clicks are thought to be substratum from a time when Dahalo was a Sandawe-Hadza type language.

Dahalo gets a 6 rating, hardest of all.

Somali

Somali has one of the strangest proposition systems on Earth. It actually has no real prepositions at all. Instead it has preverbal particles and possessives that serve as prepositions.

Here is how possessives serve as prepositions:

habeennimada horteeda
the night her front
before nightfall

kulaylka dartiisa
the heat his reason
because of the heat

Here we have the use of a preverbal particle serving as a preposition:

kú ríd shandádda
Into put the suitcase.
Put it into the suitcase.

Somali combines four “prepositions” with four deictic particles to form its prepositions.

There are four basic “prepositions”:

to
in
from
with

These combine with a four different deictic particles:

toward the speaker
away from the speaker
toward each other
away from each other

Hence you put the “prepositions” and the deictic particles together in various ways. Both tend to go in front of and close to the verb:

Nínkíi bàan cèelka xádhig kagá sóo saaray.
…well-the rope with-from towards-me I-raised.
I pulled the man out of the well with a rope.

Way inoogá warrámi jireen.
They us-to-about news gave.
They used to give us news about it.

Prepositions are the hardest part of the Somali language for the learner.

Somali deals with verbs of motion via deixis in a similar way that Georgian does. One reference point is the speaker and the other is any other entities discussed. Verbs of motion are formed using adverbs. Entities may move:

towards each other    wada
away from each other  kala
towards the speaker   so
away from the speaker si

Hence:

kala durka separate
si gal     go in (away from the speaker)
so gal     come in (toward the speaker)

Somali lacks orthographic consistency. There are four different orthographic systems in use – the Wadaad Arabic script, the Osmanya Ethiopic script, the Borama script, and the Latin Somali alphabet, the current system.

All of the difficult sounds of Arabic are also present in Somali, another Semitic language – the alef, the ha, the qaf and the kha. There are long and short vowels.  There is a retroflex d, the same sound found in South Indian languages. Somali also has 2 tones – high and low. For some reason, Somali tends to make it onto craziest phonologies lists.

Somali pluralization makes no sense and must be memorized. There are seven different plurals, and there is no clue in the singular that tells you what form to use in the plural. See here:

Republication:

áf  (language) -> afaf

Suffixation:

hoóyo (mother) -> hoyoóyin

áabbe -> aabayaal

Note the tone shifts in all three of the plurals above.

There are four cases, absolutive, nominative, genitive and vocative. Despite the presences of absolutive and nominative cases, Somali is not an ergative language. Absolutive case is the basic case of the noun, and nominative is the case given to the noun when a verb follows in the sentence. There are different articles depending on whether the noun was mentioned previously or not (similar to the articles a and the in English). The absolutive and nominative are marked not only on the noun but also on the article that precedes it.

In terms of difficulty, Somali is much harder than Persian and probably about as difficult as Arabic.

Somali gets a 5 rating, extremely hard to learn.

Dravidian
Southern
Tamil-Kannada
Tamil-Kodagu
Tamil-Malayalam
Malayalam

Malayalam, a Dravidian language of India, was has been cited as the hardest language to learn by an language foundation, but the citation is obscure and hard to verify.

Malayalam words are often even hard to look up in a Malayalam dictionary.

For instance, adiyAnkaLAkkikkoNDirikkukayumANello is a word in Malayalam. It means something like I, your servant, am sitting and mixing s.t. (which is why I cannot do what you are asking of me). The part in parentheses is an example of the type of sentence where it might be used.

The above word is composed of many different morphemes, including conjunctions and other affixes, with sandhi going on with some of them so they are eroded away from their basic forms. There doesn’t seem to be any way to look that word up or to write a Malayalam dictionary that lists all the possible forms, including forms like the word above. It would probably be way too huge of a book. However, all agglutinative languages are made up of affixes, and if you know the affixes, it is not particularly hard to parse the word apart.

Malayalam is said to be very hard to pronounce correctly.

Further, few foreigners even try to learn Malayalam, so Malayalam speakers, like the French, might not listen to you and might make fun of you if your Malayalam is not native sounding.

However, Malayalam has the advantage of having many pedagogic materials available for language learning such as audio-visual material and subtitled videos.

Malayalam is rated 5, extremely difficult.

Tamil

Tamil, a Dravidian language is hard, but probably not as difficult as Malayalam is. Tamil has an incredible 247 characters in its alphabet. Nevertheless, most of those are consonant-vowel combinations, so it is almost more of a syllabary than an alphabet. Going by what would traditionally be considered alphabetic symbols, there are probably only 72 real symbols in the alphabet. Nevertheless, Tamil probably has one of the easier Indic scripts as Tamil has fewer characters than other scripts due to its lack of aspiration. Compare to Devanagari’s over 1,000 characters.

But no Indic script is easy. A problem with Tamil is that all of the characters seem to look alike. It is even worse than Devanagari in that regard. However, the more rounded scripts such as Kannada, Sinhala, Telegu and Malayalam have that problem to a worse degree. Tamil has a few sharp corners in the characters that helps to disambiguate them.

In addition, as with other languages, words are written one way and pronounced another. However, there are claims that the difficulty of Tamil’s diglossia is overrated.

Tamil has two different registers for written and spoken speech, but the differences are not large, so this problem is exaggerated. Both Tamil and Malayalam are spoken very fast and have extremely complicated, nearly impenetrable scripts. If Westerners try to speak a Dravidian language in south India, more often than not the Dravidian speaker will simply address them in English rather than try to accommodate them.

Tamil has the odd evidential mood, similar to Bulgarian.

However, on the plus side, the language does seem to be very logical and regular, almost like German in that regard. In addition, there are a lot of language learning materials for Tamil.

Tamil is rated 4, very difficult.

Altaic
Korean

Most agree that Korean is a hard language to learn.

The alphabet, Hangul at least is reasonable; in fact, it is quite elegant. But there are four different Romanizations- Lukoff, Yale, Horne, and McCune-Reischauer – which is preposterous. It’s best to just blow off the Romanizations and dive straight into Hangul. This way you can learn a Romanization later, and you won’t mess up your Hangul with spelling errors, as can occur if you go from Romanization to Hangul.

Hangul can be learned very quickly, but learning to read Korean books and newspapers fast is another matter altogether because you really need to know the hanja or Chinese character that are used in addition to the Hangul. After World War 2, the Koreas decided to officially get rid of their Chinese characters, but in practice this was not successful. With the use of Chinese characters in Korean, you can be a lot more precise in terms what you are trying to communicate.

Bizarrely, there are two different numeral sets used, but one is derived from Chinese so it should be familiar to Chinese, Japanese or Thai speakers who use similar or identical systems.

Korean has a wealth of homonyms, and this is one of the tricky aspects of the language. Any given combination of a couple of characters can have multiple meanings. Japanese has a similar problem with homonyms, but at least with Japanese you have the benefit of kanji to help you tell the homonyms apart. With Korean Hangul, you get no such advantage.

Similarly, there seem to be many ways to say the same thing in Korean. The learner will feel when people are using all of these different ways of saying the same thing that they are actually saying something different each time, but that is not the case.

One problem is that the bp, j, ch, t and d are pronounced differently than their English counterparts. The consonants, the pachim system and the morphing consonants at the end of the word that slide into the next word make Korean harder to pronounce than any major European language. Korean has a similar problem with Japanese, that is, if you mess up one vowel in sentence, you render it incomprehensible.

The vocabulary is very difficult for an English speaker who does not have knowledge of either Japanese or Chinese. On the other hand, Japanese or Chinese will help you a lot with Korean.

Korean is agglutinative and has a subject-topic discourse structure, and the logic of these systems is difficult for English speakers to understand. In addition, there are hundreds of ways of conjugating any given verb based on tense, mood, age or seniority. Adjectives also decline and take hundreds of different suffixes.

Meanwhile, Korean has an honorific system that is even wackier than that of Japanese. A single sentence can be said in three different ways depending on the relationship between the speaker and the listener. However, the younger generation is not using the honorifics so much, and a foreigner isn’t expected to know the honorific system anyway.

Maybe 60% of the words are based on Chinese words, but unfortunately, much of this Chinese-based vocabulary intersects with Japanese versions of Chinese words in a confusing way.

Speakers of Korean can learn Japanese fairly easily. Korean seems to be a more difficult language to learn than Japanese. There are maybe twice as many particles as in Japanese, the grammar is dramatically more difficult and the verbs are quite a bit harder. The phonemic inventory in Korean is also larger and includes such oddities as double consonants.

Korean is rated by language professors as being one of the hardest languages to learn.

Korean is rated 5, extremely hard.

Japonic

Japanese also uses a symbolic alphabet, but the symbols themselves are sometime undecipherable in that even Japanese speakers will sometimes encounter written Japanese and will say that they don’t know how to pronounce it. I don’t mean that they mispronounce it; that would make sense. I mean they don’t have the slightest clue how to say the word! This problem is essentially nonexistent in a language like English.

The Japanese orthography is one of the most difficult to use of any orthography.

There are over 2,000 frequently used characters in three different symbolic alphabets that are frequently mixed together in confusing ways. Due to the large number of frequently used symbols, it’s said that even Japanese adults learn a new symbol a day a ways into adulthood.

The Japanese writing system is probably crazier than the Chinese writing system and it often makes it onto lists of worst orthographies. The very idea of writing an agglutinative language in a combination of two syllabaries and an ideography seems wacky right off the bat. Japanese borrowed Chinese characters.

But then they gave each character several pronunciations, and in some cases as many as 24. Next they made two syllabaries using another set of characters, then over the next millennia came up with all sorts of contradictory and often senseless rules about when to use the syllabaries and when to use the character set. Later on they added a Romanization to make things even worse.

Chinese uses 5-6,000 characters regularly, while Japanese only uses around 2,000. But in Chinese, each character has only one or maybe two pronunciations. In Japanese, there are complicated rules about when and how to combine the hiragana with the characters. These rules are so hard that many native speakers still have problems with them. There are also personal and place names (proper nouns) which are given completely arbitrary pronunciations often totally at odds with the usual pronunciation of the character.

There are some writers, typically of literature, who deliberately choose to use kanji that even Japanese people cannot read. For instance, Ryuu Murakami  uses the odd symbols 擽る、, 轢く、and 憑ける.

The Japanese system is made up of three different systems: the katakana and hiragana (the kana) and the kanji, similar to the hanzi used in Chinese. Chinese has at least 85,000 hanzi. The number of kanji is much less than that, but kanji often have more than one meaning in contrast to hanzi.

After WW2, Japan decided to simplify its language. They both simplified and reduced the number of Chinese characters used, and they unified the written and spoken language, which previously had been different.

Speaking Japanese is not as difficult as everyone says, and many say it’s fairly easy. However, there is a problem similar to English in that one word can be pronounced in multiple ways, like read and read in English.

A common problem is that a perfectly grammatically correct sentence uttered by a Japanese language learner, while perfectly correct, is still not acceptable by Japanese speakers because “we just don’t say it that way.” The Japanese speaker often cannot tell why the unacceptable sentence you uttered is not ok. On the other hand, this problem may be common to more languages than Japanese.

There is also a class of Japanese called “honorifics” or “keigo” that is quite hard to master. Honorifics are meant to show respect and to indicate one’s place or status in the social hierarchy. These typically effect verbs but can also affect particles and prefixes. They are usually formed by archaic or highly irregular verbs. However, there are both regular and irregular honorific forms. Furthermore, there are five different levels of honorifics. Honorifics vary depending on who you are and who you are talking to. In addition, gender comes into play.

Although it is true the Japanese young people are said to not understand the intricacies of keigo, it is still expected that they know how to speak this well. Consequently, many young Japanese will opt out of certain conversations because they feel that their keigo is not very good. Books explaining how to use keigo properly have been big sellers among young people in Japan in recent years as young people try to appear classy, refined or cultured.

In addition, Japanese born overseas (especially in the US), while often learning Japanese pretty well, typically have a very poor understanding of keigo. Instead of embarrassing themselves by not using keigo or using it wrong, these Japanese speakers often prefer to speak in English to Japanese people rather than bother with keigo-less Japanese. Overcorrection in keigo is also a problem when hypercorrection leads to someone making errors in keigo due to “trying to hard.” This looks like phony or insincere politeness and is often worse than not using keigo at all.

One wild thing about Japanese is counting forms. You actually use different numeral sets depending on what it is you are counting! There are dozens of different ways of counting things which involve the use of a complex numerical noun classifier system.

Japanese grammar is often said to be simple, but that does not appear to be the case on closer examination. Particles are especially vexing. Verbs engage in all sorts of wild behavior, and adverbs often act like verbs. Nouns can act like adjectives and adverbs. Meanwhile, honorifics change the behavior of all words. There are particles like ha and ga that have many different meanings. One problem is that all noun modifiers, even phrases, must precede the nouns they are modifying.

It’s often said that Japanese has no case, but this is not true. Actually, there are seven cases in Japanese. The aforementioned ga is a clitic meaning nominative, made is terminative case, -no is genitive and -o is accusative.

In this sentence:

The plane that was supposed to arrive at midnight, but which had been delayed by bad weather, finally arrived at 1 AM.

Everything underlined must precede the noun plane:

Was supposed to arrive at midnight, but had been delayed by bad weather, the plane finally arrived at 1 AM.

One of the main problems with Japanese grammar is that it is going to seem to so different from the sort of grammar and English speaker is likely to be used to.

Speaking Japanese is one thing, but reading and writing it is a whole new ballgame. It’s perfectly possible to know the meaning of every kanji and the meaning of every word in a sentence, but you still can’t figure out the meaning of the sentence because you can’t figure out how the sentence is stuck together in such a way as to create meaning.

The real problem is that the Japanese you learn in class is one thing, and the Japanese of the street is another. One problem is that in street Japanese, the subject is typically not stated in a sentence. Instead it is inferred through such things as honorific terms or the choice of words you used in the sentence. Probably no one goes crazier on negatives than the Japanese. Particularly in academic writing, triple and quadruple negatives are common, and can be quite confusing.

Yet there are problems with the agglutinative nature of Japanese. It’s a completely different syntactic structure than English. Often if you translate a sentence from Japanese to English it will just look like a meaningless jumble of words.

However, Japanese grammar has the advantage of being quite regular. For instance, there are only four frequently used irregular verbs.

Like Chinese, the nouns are not marked for number or gender. However, while Chinese is forgiving of errors, if you mess up one vowel in a Japanese sentence, you may end up with incomprehension.

Although many Japanese learners feel it’s fairly easy to learn, surveys of language professors continue to rate Japanese as one of the hardest languages to learn. A study by the US Navy concluded that the hardest language the corpsmen had to learn in the course of service was Japanese. However, it’s generally agreed that Japanese is easier to learn than Korean. Japanese speakers are able to learn Korean pretty easily.

Japanese is rated 5, extremely hard.

Classical Japanese is much harder to read than Modern Japanese. Though you can get by with much less kanji when reading the modern language, you will need a minimum knowledge of 3,000 kanji for reading Classical Japanese, and that’s using a dictionary. There are only about 500-1,000 frequently used characters, but there are countless other words that will come up in your reading especially say special words used in the Imperial Court. Many words have more than one meaning, and unless you know this, you will be lost. 東宮(とうぐう) for instance means Eastern Palace. However, it also means Crown Prince because his residence was to the east of the Emperor’s.

The movie The Seven Samurai (set in the late 1500’s) seems to use some sort of Classical Japanese, or at least Classical vocabulary and syntax with modern pronunciation. Japanese language learners say they can’t understand a word of the archaic Japanese used in this movie.

Classical Japanese gets 5.5, nearly hardest of all.

Turkic
Oghuz
Western Oghuz

Turkish is often considered to be hard to learn, and it’s rated one of the hardest in surveys of language teachers, however, it’s probably easier than its reputation made it out to be. It is agglutinative, so you can have one long word where in English you might have a sentence of shorter words. One word is

Çekoslovakyalilastiramadiklarimizdanmissiniz?
Were you one of those people whom we could not turn into a Czechoslovakian?

Many words have more than one meaning. However, the agglutination is very regular in that each particle of meaning has its own morpheme and falls into an exact place in the word. See here:

göz            eye
göz-lük        glasses
göz-lük-çü     optician
göz-lük-çü-lük the business of an optician

Nevertheless, agglutination means that you can always create new words or add new parts to words, and for this reason even a lot of Turkish adults have problems with their language.

There is no verb to be, which is hard for many foreigners. Instead, the concept is wrapped onto the subject of the sentence as a -dim or -im suffix. Turkish is an imagery-heavy language, and if you try to translate straight from a dictionary, it often won’t make sense.

However, the suffixation in Turkish, along with the vowel harmony, are both precise. Nevertheless, many words have irregular vowel harmony. The rules for making plurals are very regular, with no exceptions (the only exceptions are in foreign loans). In Turkish, incredible as it sounds, you can make a plural out of anything, even a word like what, who or blood. However, there is some irregularity in the strengthening of adjectives, and the forms are not predictable and must be memorized.

Turkish is a language of precision in other ways. For instance, there are eight different forms of subjunctive mood that describe various degrees of uncertainty that one has about what one is talking about. This relates to the evidentiality discussed under Tuyuca above, and Turkish has an evidential form similar to Tamil and Bulgarian. On Turkish news, verbs are generally marked with miş, which means that the announcer believes it to be true though he has not seen it firsthand. The particle miş is interesting because this evidential form is coded into the tense system, which is an unusual use of evidentiality.

The Roman alphabet and almost mathematically precise grammar really help out. Turkish lacks gender and has but a single irregular verb – olmak. Nevertheless, there are many verbal forms. However, this is controversial and it depends on how you define grammatical irregularity. There is some strangeness in some of the verb paradigms, but it is argued that these oddities are rule-based. The aorist tense is said to have irregularity.

There is some irregular morphophonology, but not much. The oblique relative clauses have complex morphosyntax. Turkish has two completely different ways of making relative clauses, one of which may have been borrowed from Persian. There are many gerunds for verbs, and these have many different uses. At the end of the day, Turkish grammar is not as regular or as simple as it is made out to be.

Words are pronounced nearly the same as they are written. A suggestion that Turkish may be easier to learn that many think is the research that shows that Turkish children learn attain basic grammatical mastery of Turkish at age 2-3, as compared to 4-5 for German and 12 for Arabic. The research was conducted in Germany in 2005.

In addition, Turkish has a phonetic orthography.

However, Turkish is hard for an English speaker to learn for a variety of reasons. It is agglutinative like Japanese, and all agglutinative languages are difficult for English speakers to learn. As in Japanese, you start your Turkish sentence the way you would end your English sentence. As in the Japanese example above, the subordinate clause must precede the subject, whereas in English, the subordinate clause must follow the subject. The italicized phrase below is a subordinate clause.

In English, we say, “I hope that he will be on time.”

In Turkish, the sentence would read, “That he will be on time I hope.”

Turkish vowels are unusual to speakers of IE languages, and Turkish learners say the vowels are hard to make or even tell apart from one another.

Turkish is rated 3.5, harder than average to learn.

Uralic

Finno-Ugric

One test of the difficulty of any language is how much of the grammar you must know in order to express yourself on a basic level. On this basis, Finno-Ugric languages are complicated because you need to know quite a bit more grammar to communicate on a basic level in them than in say, German.

Finnic
Northern

Finnish is very hard to learn, and even long-time learners often still have problems with it. Famous polyglot Barry Farber said it was one of the hardest languages he learned. You have to know exactly which grammatical forms to use where in a sentence. In addition, Finnish has 15 cases in the singular and 16 in the plural. This is hard to learn for speakers coming from a language with little or no case.

For instance,
talothe house

Cases:

talon        house's
taloasome    of the house
taloksiinto  as the house
talossain    the house
talostafrom  inside the house
talooninto   the house
talollaon    to the house
taloltafrom  beside the house
talolleto    the house
taloistafrom the houses
taloissa     in the houses

It gets much worse than that. This web page shows that the noun kauppashop can have 2,253 forms.

A simple adjective + noun type of noun phrase of two words can be conjugated in up to 100 different ways.

Adjectives and nouns belong to 20 different classes. The rules governing their case declension depend on what class the substantive is in.

As with Hungarian, words can be very long. For instance:

lentokonesuihkuturbiinimoottoriapumekaanikkoaliupseerioppilas
non-commissioned officer cadet learning to be an assistant mechanic for airplane jet engines

Like Turkish, Finnish agglutination is very regular. Each bit of information has its own morpheme and has an exact place in the word.

Like Turkish, Finnish has vowel harmony, but the vowel harmony is very regular like that of Turkish. Unlike Turkish or Hungarian, consonant gradation forms a major part of Finnish morphology. In order to form a sentence in Finnish, you will need to learn about verb types, cases and consonant gradation, and it can take a while to get your mind around those things.

Finnish, oddly enough, always puts the stress on the first syllable. Finnish vowels will be hard to pronounce for most foreigners.

However, Finnish has the advantage of being pronounced precisely as it is written. This is also part of the problem though, because if you don’t say it just right, the meaning changes. So, similarly with Polish, when you mangle their language, you will only achieve incomprehension. Whereas with say English, if a foreigner mangles the language, you can often winnow some sense out of it.

However, despite that fact that written Finnish can be easily pronounced, when learning Finnish, as in Korean, it is as if you must learn two different languages – the written language and the spoken language. A better way to put it is that there is “one language for writing and another for speaking.” You use different forms whether conversing or putting something on paper.

Some pronunciation is difficult. The the contrast between short and long vowels and consonants is particularly troublesome. Check out these minimal pairs:

sydämellä
sydämmellä

jollekin
jollekkin

A problem for the English speaker coming to Finnish would be the vocabulary, which is alien to the speaker of an IE language. Finnish language learners often find themselves looking up over half the words they encounter. Obviously, this slows down reading quite a bit!

In the grammar, the partitive case and potential tense can be difficult. Here is an example of how Finnish verb tenses combine with various cases to form words:

I A-Infinitive
Base form mennä

II E-Infinitive
Active inessive    mennessä
Active instructive mennen
Passive inessive   mentäessä

III MA-Infinitive
Inessive            menemässä
Elative             menemästä
Illative            menemään
Adessive            menemällä
Abessive            menemättä
Active instructive  menemän
Passive instructive mentämän

Verbs in Finnish

Finnish verbs are very regular. The irregular verbs can almost be counted on one hand:

juosta
käydä
olla
nähdä
tehdä

and a few others. In fact, on the plus side, Finnish in general is very regular.

One easy aspect of Finnish is the way you can build many forms from a base root:

kirj-

kirjabook
kirje
letter
kirjoittaa
to write
kirjailija
writer

As in many Asian languages, there are no masculine or feminine pronouns, and there is no grammatical gender. The numeral system is quite simple compared to other languages. Finnish has a complete lack of consonant clusters. In addition, the phonology is fairly simple.

Finnish is rated 5, extremely hard to learn.

Southern

Estonian has similar difficulties as Finnish, since they are closely related. However, Estonian is more irregular than Finnish. In particular, the very regular agglutination system described in Finnish seems to have gone awry in Estonian. Estonian has 14 cases, including strange cases such as the abessive, adessive, elative and inessive. On the other hand, all of these cases can simply be analyzed as the genitive case plus a single unvarying suffix for each case. In addition, there is no gender, so the only things you have to worry about when forming cases are singular and plural.

Estonian has a strange mood form called the quotative, often translated as “reported speech.”

tema onhe/she/it is

tema olevatit’s rumored that he/she/it is or he/she/it is said to be

This mood is often used in newspaper reporting and is also used for gossip.

Estonian has an astounding 25 diphthongs. It also has three different varieties of vowel length, which is strange in the world’s languages. There are short, vowels and extra-long vowels and consonants.

linalinen – short n
linna
the town’s – long n, written as nn
`linna
into the town – extra-long n, not written out!

There are differences in the pronunciation of the three forms above, but in rapid speech, they are hard to hear, though native speakers can make them out. Difficulties are further compounded in that extra-long sonorants (m, n, ng, l, and r) and vowels and are not written out. All in all, phonemic length can be a problem in Estonian, and foreigners never seem to get it completely down.

Estonian pronunciation is not very difficult, though the õ sound can cause problems. However, Estonian has completely lost the vowel harmony system it inherited from Finnish, resulting in words that seem very hard to pronounce.

At least in written form, Estonian is not as complex as Finnish. Estonian can be seen as an abbreviated and modernized form of Finnish. The grammar is also like a simplified version of Finnish grammar and may be much easier to learn.

Estonian is rated 4.5, very to extremely difficult.

Sami
Eastern

Skolt Sami‘s Latinization is often listed as one of the worst Latinizations around. The rest of the language is quite similar to, and as difficult as, Finnish.

Skolt Sami gets a 5 rating, extremely hard to learn.

Ugric
Hungarian

It’s widely agreed that Hungarian is one of the hardest languages on Earth to learn. Even language professors agree. The British Diplomatic Corps did a study of the languages that its diplomats commonly had to learn and concluded that Hungarian was the hardest. Hungarian grammar is maddeningly complex, and Hungarian is often listed on craziest grammar lists. For one thing, there are many different forms for a single word via word modification. This enables the speaker to make his intended meaning very precise. Looking at nouns, there are about 257 different forms per noun.

Hungarian is said to have from 24-35 different cases (there are charts available showing 31 cases), but the actual number may only be 18. Nearly everything in Hungarian is inflected, similar to Lithuanian or Czech. Similar to Georgian and Basque, Hungarian has the polypersonal agreement, albeit to a lesser degree than those two languages. There are many irregularities in inflections, and even Hungarians have to learn how to spell all of these in school and have a hard time learning this.

The case distinctions alone can create many different words out of one base form. For the word house, we end up with 31 different words using case forms:

házbainto the house
házban
in the house
házból
from [within] the house
házra
onto the house
házon
on the house
házról
off [from] the house
házhoz
to the house
házíg
until/up to the house
háznál
at the house
háztól
[away] from the house
házzá
– Translative case, where the house is the end product of a transformation, such as They turned the cave into a house.
házként
as the house, which could be used if you acted in your capacity as a house or disguised yourself as one. He dressed up as a house for Halloween.
házért
for the house, specifically things done on its behalf or done to get the house. They spent a lot of time fixing things up (for the house).
házul
– Essive-modal case. Something like “house-ly” or in the way/manner of a house. The tent served as a house (in a house-ly fashion).

And we do have some basic cases:

ház – Nominative. The house is down the street.
házat
– Accusative. The ball hit the house.
háznak
– Dative. The man gave the house to Mary.
házzal
– Similar to instrumental, but more similar to English with. Refers to both instruments and companions.

The genitive takes 12 different declensions, depending on person and number:

házammy house
házaim
my houses
házad
your house
házaid
your houses
háza
his/her/its house
házai
his/her/its houses
házunk
our house
házaink
our houses
házatok
your house
házaitok
your house
házuk
their house
házaik
their houses
egyház
church, as in the Catholic Church. (Literally one-house)

In addition, the genitive suffixes to the possession, which is not how the genitive works in IE.

emberman/person
ház
house
a(z)
the

az ember házathe man’s house (Lit. the man house-his)
a házammy house (Lit. the house-my)
a házadyour house (Lit. the house-your)

There are also very long words such as this:

megszentségteleníthetetlenségeskedéseitekért…
for your (you all possessive) repeated pretensions at being impossible to desecrate

Being an agglutinative language, that word is made up of many small parts of words, or morphemes. That word means something like

The preposition is stuck onto the word in this language, and this will seem strange to speakers of languages with free prepositions.

Hungarian is full of synonyms, similar to English.

For instance, there are 78 different words that mean to move: halad, jár, megy, dülöngél, lépdel, botorkál, kódorog, sétál , andalog, rohan, csörtet, üget, lohol, fut, átvág, vágtat, tipeg, libeg, biceg, poroszkál, vágtázik, somfordál , bóklászik, szedi a lábát, kitér, elszökken, betér , botladozik, őgyeleg, slattyog, bandukol, lófrál, szalad, vánszorog, kószál, kullog, baktat, koslat, kaptat, császkál, totyog, suhan, robog, rohan, kocog, cselleng, csatangol, beslisszol, elinal, elillan, bitangol, lopakodik, sompolyog, lapul, elkotródik, settenkedik, sündörög, eltérül, elódalog, kóborol, lézeng, ődöng, csavarog, lődörög, elvándorol , tekereg, kóvályog, ténfereg, özönlik, tódul, vonul, hömpölyög, ömlik, surran, oson, lépeget, mozog and mozgolódik .

Only about five of those terms are archaic and seldom used, the rest are in current use. However, to be a fair, a Hungarian native speaker might only recognize half of those words.

In addition, while most languages have names for countries that are pretty easy to figure out, in Hungarian even languages of nations are hard because they have changed the names so much. Italy becomes Olazorszag, Germany becomes Nemetzorsag, etc.

As in Russian and Serbo-Croatian, word order is relatively free in Hungarian. It is not completely free as some say but rather is it governed by a set of rules. The problem is that as you reorder the word order in a sentence, you say the same thing but the meaning changes slightly in terms of nuance. Further, there are quite a few dialects in Hungarian. Native speakers can pretty much understand them, but foreigners often have a lot of problems. Accent is very difficult in Hungarian due to the bewildering number of rules used to determine accent. In addition, there are exceptions to all of these rules. Nevertheless, Hungarian is probably more regular than Polish.

Hungarian spelling is also very strange for non-Hungarians, but at least the orthography is phonetic. Nevertheless, the orthography often makes it onto worst orthographies lists.

Hungarian phonetics is also strange. One of the problems with Hungarian phonetics is vowel harmony. Since you stick morphemes together to make a word, the vowels that you have used in the first part of the word will influence the vowels that you will use to make up the morphemes that occur later in the word. The vowel harmony gives Hungarian a “singing effect” when it is spoken. The ty, ny, sz, zs, dzs, dz, ly, cs and gy sounds are hard for many foreigners to make. The á, é, ó, ö, ő, ú, ü, ű, and í vowel sounds are not found in English.

Verbs are marked for object (indefinite, definite and person/number), subject (person and number) tense (past, present and future), mood (indicative, conditional and imperative), and aspect (frequency, potentiality, factitiveness, and reflexiveness.

Elmentegettethetnélek.
I could make others save you occasionally (on a disk).

Verbs change depending on whether the object is definite or indefinite.

Olvasok könyvet.
I read a book.
(indefinite object)

Olvasom a könvyet.
I read the book.
(definite object)

As noted in the introduction to the Finno-Ugric section, you need to know quite a bit of Hungarian grammar to be able to express yourself on a basic level. For instance, in order to say:

I like your sister.

you will need to understand the following Hungarian forms:

  1. verb conjugation and definite or indefinite forms
  2. possessive suffixes
  3. case
  4. how to combine possessive suffixes with case
  5. word order
  6. explicit pronouns
  7. articles

It’s hard to say, but Hungarian is probably harder to learn than even the hardest Slavic languages like Czech, Serbo-Croatian and Polish. At any rate, it is generally agreed that Hungarian grammar is more complicated than Slavic grammar, which is pretty impressive as Slavic grammar is quite a beast.

Hungarian is rated 5, extremely hard to learn.

Sino-Tibetan
Sinitic
Chinese
Mandarin

It’s fairly easy to learn to speak Mandarin at a basic level, though the tones can be tough. This is because the grammar is very simple – short words, no case, gender, verb inflections or tense. But with Japanese, you can keep learning, and with Chinese, you often tend to hit a wall, often because the syntactic structure is so strangely different from English (isolating).

Actually, the grammar is harder than it seems. At first it seems simple, like a simplified English. No word is capable of declension, and there is no tense, case, and number, nor are there articles. But the simplicity makes it difficult. No tense means there is no easy way to mark time in a sentence. Furthermore, tense is not as easy as it seems. Sure, there are no verb conjugations, but instead you must learn some particles and special word orders that are used to mark tense. Mandarin has 12 different adverbs for which there is no good English translation.

Once you start digging into Chinese, there is a complex layer under all the surface simplicity. There is such things as aspect, serial verbs, a complex classifier system, syntax marked by something called topic-prominence, a strange form called the detrimental passive, preposed relative clauses, use of verbs rather than adverbs to mark direction, and all sorts of strange stuff. Verb complements can be baffling, especially potential and directional complements. The 把, 是 and 的 constructions can be very hard to understand.

The topic-prominence is interesting in that only a few major languages have topic-comment syntax, and most of those are Oriental languages with a lot of Chinese borrowing. Topicalization is not marked morphologically.

There are sentences where the entire meaning changes with the addition of a single character. Chinese sentences are SVO (Subject -Verb – Object) at their base, but that is a bit of an illusion. A sentence that causes you to discuss time duration makes you repeat the verb after the direct object – SVOVT (T= time phrase). In the case of topicalization, sentences can have the structure of OSV (Object – Subject – Verb). Relative clauses and all subordinate clauses come before the noun they modify. In other words:

English: The man who always wore red walked into the room.
Chinese: Who always wore red the man walked into the room.

The relative clause in the sentences above is marked in bold.

In Chinese, the prepositional phrase comes between the subject and the verb:

English: The man hit the ball into the yard.
Chinese: The man into the yard hit the ball.

The prepositional phrase is bolded in the sentences above.

In Chinese, adjectives are actually stative verbs as in Nahuatl and Lakota.

那个热菜很好吃。
Nàgè rède cài hěnhǎochī.
The it is hot food is good to eat.
The hot food is delicious.

The symbol turns food hot into food it is hot, an attributive verb. means something like to be.

There are dozens of words called particles which shade the meaning of a sentence ever so slightly.

Chinese phonology is not as easy as some say. There are way too many instances of the zh, ch, sh, j, q, and x sounds in the language such that many of the words seem to sound the same. There is a distinction between aspirated and nonaspirated consonants. There is also the presence of odd retroflex consonants.

Chinese orthography is probably the most hardest orthography of any language. The alphabet uses symbols, so it’s not even a real alphabet. There are at least 85,000 symbols and actually many more, but you only need to know about 3-5,000 of them, and many Chinese don’t even know 1,000. To be highly proficient in Chinese, you need to know 10,000 characters, and probably less than 5% of Chinese know that many.

In addition, the characters have not been changed in 3,000 years, and the alphabet is at least somewhat phonetic, so we run into a serious problem of lack of a spelling reform.

The Communists tried to simplify the system (simplified Mandarin) but instead of making the connections between the phonetic aspects of character more sensible by decreasing their number and increasing their regularity (they did do this somewhat but not enough), they simply decreased the number of strokes needed for each symbol typically without dealing with the phonetic aspect of all. The simplification did not work well, so now you have a mixture of two different types of written Chinese – simplified and traditional.

In addition to all of this, Chinese borrowed a lot from the Japanese symbolic alphabet a full 1,000 years after it had already been developed and had not undergone a spelling reform, adding insult to injury.

Even leaving the characters aside, the stylistic and literary constraints required to write Chinese in an eloquent or formal (literary) manner would make your head swim. And just because you can read Chinese does not mean that you can read Classical Chinese prose. It’s as if it’s written in a different language – actually, it is technically a different language similar to Middle English or Old English. However, few Middle English or Old English texts are read anymore, and Classical Chinese is still widely read.

However, the orthography is at least consistent. 90% of characters have only one reading. Once you learn the character, you generally know the meaning in any context.

Writing the characters is even harder than reading them. One wrong dot or wrong line either completely changes the meaning or turns the symbol into nonsense.

It’s a real problem when you encounter a symbol you don’t know because there is no way to sound out the word. You are really and truly lost and screwed. There is a clue at the right side of the symbol, but it is not always accurate.You need to learn quite a bit of vocabulary just to speak simple sentences.

Similarly, a dictionary is not necessarily helpful when trying to read Chinese. You can have a Chinese sentence in front of you along with a dictionary, and the sentence still might not make sense even after looking it up in the dictionary.

Some Chinese Muslims write Chinese using an Arabic script. This is often considered to be one of the worst orthographies of all.

The tones are often quite difficult for a Westerner to pick up. If you mess up the tones, you have said a completely different word. Often foreigners who know their tones well nevertheless do not say them correctly, and hence, they say one word when they mean another. However, compared to other tone systems around the world, the tonal system in Chinese is comparatively easy.

A major problem with Chinese is homonyms. To some extent, this is true in many tonal languages. Since Chinese uses short words and is disyllabic, there is a limited repertoire of sounds that can be used. At a certain point, all of the sounds are used up, and you are into the realm of homophones.

Tonal distinctions are one way that monosyllabic and disyllabic languages attempt to deal with the homophone problem, but it’s not good enough, since Chinese still has many homophones, and meaning is often discerned by context, stress, rhythm and intonation. Chinese, like French and English, is heavily idiomatic.

It’s little known, but Chinese also uses different forms (classifiers) to count different things, like Japanese.

There is zero common vocabulary between English and Chinese, so you need to learn a whole new set of lexical forms.

In addition, nouns often show relatedness or hierarchy. For instance, in English, you can simply say my brother or my sister, but in Chinese, you cannot do this. You have to indicate whether you are speaking of an older or younger sibling.

mei meiyounger sister
jie jie
older sister
ge ge
older brother
di di
younger brother

Mandarin scored very high on a weirdest languages study.

On the positive side, Chinese grammar is fairly regular and word derivation, compound words are sensible and the meaning can be determined by looking at the word. In other languages, compound words are not necessarily so obvious.

Many agree that Chinese is the hardest to learn of all of the major languages. A recent survey of language professors rated Chinese as the hardest language on Earth to learn.

Mandarin gets a 5.5 rating for nearly hardest of all.

However, Cantonese is even harder to learn than Mandarin. Cantonese has eight tones to Mandarin’s four, and in addition, they continue to use a lot of the older traditional Chinese characters that were superseded when China moved to a simplified script in 1949. Furthermore, since non-Mandarin characters are not standardized, Cantonese cannot be written down as it is spoken.

In addition, Cantonese has verbal aspect, possibly up to 20 different varieties. Modal particles are difficult in Cantonese. Clusters of up to the 3 sentence final particles are very common. 我食咗飯 and 我食咗飯架啦喎 are both grammatical for I have had a meal, but the particles add the meaning of I have already had a meal, answering a question or even to imply I have had a meal, so I don’t need to eat anymore.

Cantonese gets a 5.5 rating, nearly hardest of all.

Min Nan is also said to be harder to learn than Mandarin, as it has a more complex tone system, with five tones on three different levels. Even many Taiwanese natives don’t seem to get it right these days, as it is falling out of favor, and many fewer children are being raised speaking it than before.

Min Nan gets a 5.5 rating, nearly hardest of all.

A recent 15 year survey out of Fudan University utilizing both the departments of Linguistics and Anthropology looked at 579 different languages in 91 linguistic families in order to try to find the most complicated language in the world. The result was that a Wu language dialect (or perhaps a separate language) in the Fengxian district of southern Shanghai (Dônđän Wu) was the most phonologically complex language of all, with 20 separate vowels (Wang 2012). The nearest competitor was Norwegian with 16 vowels.

Dônđän Wu gets a 5.5 rating, nearly hardest of all.

Classical Chinese is still read by many Chinese people and Chinese language learners. Unless you have a very good grasp on modern Chinese, classical Chinese will be completely wasted on you. Classical Chinese is much harder to read than reading modern Chinese.

Classical Chinese covers an era extending over 3,000 years, and to attain a reading fluency in this language, you need to be familiar with all of the characters used during this period along with all of the literature of the period so you can understand all the allusions. Even with a knowledge of Classical Chinese, you need to read it in context. If you are good at Classical Chinese and someone throws you a random section of it, it will take you a good amount of time to figure it out unless you know context.

The language is much more to the point than Modern Chinese, but this is not as good as it sounds. This simplicity leaves a room for ambiguity, and context plays an important role. A joke about some obscure historical or literary anecdote will be lost you unless you know what it refers to. For reading modern Chinese, you will need at least 5,000 characters, but even then, you will still need a dictionary. With Classical Chinese, there are no lower limits on the number of characters you need to know. The sky is the limit.

Classical Chinese gets a 6 rating, hardest of all.

Tibeto-Burman
Qiangic
Northern
Qiang

In Quiang, a language of Sichuan Province in China, not only are there rhotic vowels, which are present in only 1% of the world’s languages, but there is also rhoticity harmony, where a non-rhotic vowel in a morpheme becomes rhotic when it is followed by a morpheme with a rhotic vowel.

ʀuɑ +e˞ > ʀuɑ˞kʰ
me
+ w ˞> mw

Rhotic vowels are found in US English – Unstressed ɚ: standard, dinner, Lincolnshire, editor, measure, martyr.

Qiang also has a very bad romanization, so bad that the Qiang will not even use it. Voiced consonants are written by adding a vowel to the symbol for the voiceless consonant. It has long and short vowels, but these are not represented in the system.

Qiang gets a 5 rating, extremely hard to learn.

Western Tibeto-Burman
Bodish
Central Bodish
Central

Tibetan probably has one of the least rational orthographies of any language. The orthography has not changed in ~1,000 years while the language has gone through all sorts of changes. A langauge learner in Tibet can get by using phonetic spelling. The problem comes when you try to spell using the Classical Alphabet. For instance:

Srong rtsan Sgam po (written)
soŋtsɛn ɡampo (spoken)

bsgrubs (written)

d`up (spoken)

While the orthography is etymological and completely outdated, it is quite predictable.

Tibetan gets a 5 rating, extremely hard to learn.

Southern

Dzongka, the official language of Bhutan, has some pretty wild phonology, in addition to having the Tibetan writing system, this time using Bhutanese forms of the Tibetan script.

It contrasts all of the following: s, , ʰs, ʰsʰ, ts, ʰts, tsʰ, z, ʱz, dz, ʱdz, ⁿsʰ, ᵐtsʰ, ⁿtsʰ, ⁿdz, ᵖts, ᵖtsʰ, ᵖtsʷʰ, and ᶲs, and in addition it has four tones, but there is no single word that is distinguished by tone only. On top of that, there are 22 different vowels.

Dzongka gets a 5 rating, extremely hard to learn.

Austroasiatic
Mon-Khmer
Vietic

Vietnamese is also hard to learn because to an outsider, the tones seem hard to tell apart. Therefore, foreigners often make themselves difficult to understand by not getting the tone precisely correct. It also has “creaky-voiced” tones, which are very hard for foreigners to get a grasp on.

Vietnamese grammar is fairly simple, and reading Vietnamese is pretty easy once you figure out the tone marks. Words are short as in Chinese. However, the simple grammar is relative, as you can have 25 or more forms just for I, the 1st person singular pronoun. In addition, the Latin orthography is said to be quite bad. It was invented by missionaries a few centuries ago, and it has never made much sense.

Vietnamese gets 5 rating, extremely hard to learn.

Mon-Khmer
Khmer

Khmer has a reputation for being hard to learn. I understand that it has one of the most complex honorifics systems of any language on Earth. Over a dozen different words mean to carry depending on what one is carrying. There are several different words for slave depending on who owned the slave and what the slave did. There are 28-30 different vowels, including sets of long and short vowels and long and short diphthongs. The vowel system is so complicated that there isn’t even agreement on exactly what it looks like. Khmer learners, especially speakers of IE languages, often have a hard time producing or even distinguishing these vowels.

Speaking it is not so bad, but reading and writing it is pretty difficult. For instance, you can put up to five different symbols together in one complex symbol. The orthographic script is even worse than the Thai one. There are actually rules to this mess, but no one seems to know who they are.

Khmer gets a  4.5 rating, very to extremely hard.

Bahnaric
North Bahnaric
West
Sedang-Todrah
Sedang

Sedang, a language of Vietnam, has the highest number of vowel sounds of any language on Earth, at 55 distinct vowel sounds.

Sedang gets a 5 rating, extremely hard to learn.

Hmong-Mien
Hmongic
Chuanqiandian

Hmong is widely spoken in this part of California, but it’s not easy to learn. There are eight tones, and they are not easy to figure out. It’s not obviously related to any other major language but the obscure Mien.

It has some very strange consonants called voiceless nasals. We have them in English as allophones – the m in small is voiceless, but in Hmong, they put them at the front of words – the m in the word Hmong is voiceless. These can be very hard to pronounce.

The romanization is widely criticized for being a lousy one, but the Hmong use it anyway.

Hmong gets a 5 rating, extremely hard to learn.

Austro-Tai
Austronesian
Tsouic

Tsou is a Taiwanese aborigine language spoken by about 2,000 people in Taiwan. It has the odd feature whereby the underlying glides y and w turn into or surface as non-syllabic mid vowels e̯ and o̯ in certain contexts:

jo~joskɨ -> e̯oˈe̯oskɨ  -= fishes

Tsou is also ergative like most Formosan languages. Tsou is the only language in the world that has no prepositions or anything that looks like a preposition. Instead it uses nouns and verbs in the place of prepositions. Tsou allows more potential consonant clusters than most other languages. About 1/2 of all possible CC clusters are allowed.

Tsou has an inclusive/exclusive distinction in the 1st person plural and a very strange visible and non-visible distinction in the 3rd person singular and plural. Both adjectives and adverbs can turn into verbs and are marked for voice in the same way that verbs are. Verbs are extensively marked for voice. Nouns are marked for a variety of odd cases, often referring to perception, (visible/invisible) person, and place deixis.

‘e –               visible and near speaker
si/ta –           visible and near hearer
ta –               visible but away from speaker
‘o/to –           invisible and far away, or newly introduced to discourse
na/no ~ ne – non-identifiable and non-referential (often when scanning a class of elements)

Tsou gets a 5 rating, extremely hard to learn.

Malayo-Polynesian
Malayo-Chamic
Malayic
Malay

Bahasa Indonesia is an easy language to learn. For one thing, the grammar is dead simple. There are only a handful of prefixes, only two of which might be seen as inflectional. There are also several suffixes. Verbs are not marked for tense at all. And the sound system of these languages, in common with Austronesian in general, is one of the simplest on Earth, with only two dozen phonemes. Bahasa Indonesia has few homonyms, homophones, homographs, or heteronyms. Words in general have only one meaning.

Though the orthography is not completely phonetic, it only has a small number of nonphonetic exceptions. The orthography is one of the easiest on Earth to use.

The system for converting words into either nouns or verbs is regular. To make a plural, you simply repeat a word, so instead of saying pencils, you say pencil pencil.

Bahasa Indonesia gets a 1.5 rating, extremely easy to learn.

Malay is only easy if you learn the standard spoken form or one of the creoles. Learning the literary language is quite a bit more difficult. However, the Jawi script, which is Malay written in Arabic script, is often considered to be perfectly awful.

Malay get a 2 rating for moderately easy.

Philippine
Greater Central Philippine
Central Philippine
Tagalog

However, Tagalog is much harder than Malay or Indonesian. Compared to many European languages, Tagalog syntax, morphology and semantics are often quite different. Also, Tagalog is typically spoken very fast. Unlike Malay, verbs conjugate quite a bit in Tagalog. The main idea of Tagalog grammar is something called focus. Once you figure that out, the language gets pretty easy, but until you understand that concept, you are going to have a hard time.

Everything is affixed in Tagalog.

However, articles and creation of adjectives from nouns is very easy.

Compare:

gandabeauty (noun)
magandabeautiful (adjective)

Tagalog gets a 4 rating, very difficult.

Central-Eastern Malayo-Polynesian
Eastern Malayo-Polynesian
Oceanic
Central-Eastern Oceanic
Remote Oceanic
Central Pacific
East Fijian-Polynesian
Polynesian
Nuclear
East
Central
Tahitic

Maori and other Polynesian languages have a reputation for being quite easy to learn. The main problem for English speakers is that the sentence structure is backwards compared to English. In addition, macrons can cause problems.

One problem with Maori is dialects. The dialects are so diverse that this means that there are multiple words for the same thing. Swiss German has a similar issue, with up to 50 words for each common household item (nearly every major dialect has its own word for common objects):

ngongi, noni, koki, waiwater
whiri
, rarangi, hiri –  to plait, to twist, to weave
pai
, maitaigood
tu
, , tutehu, mātikato stand
mau
, mouto hold
pau
, pouto be exhausted
ika
, tohorāwhale
ika
, ngohifish
kāwei
, kāwailine
ori
, kori, keukeu, koukou, neke, nukuto move
haere
, hara, here, horo, whanoto go, to come
hara
, hapa, to be wrong
kōrerorero
, wānanga, rūnangato discuss
tohunga
, tahungapriest
matikuku
, maikukufinger nail
kanohi
, konohi, mata, whatu, kamo, karueye, face

Entire Maori sentences can be written with vowels only.

E uu aau?
Are yours firm?

I uaa ai.
It rained as usual.

I ui au ‘i auau aau?’
E uaua!
It will be difficult/hard/heavy!

On the plus side, the pronunciation is simple, and there is no gender. The language is as regular as Japanese. No Polynesian language has more than 16 sounds, and they all lack tones. They all have five vowels, which can be either long or short. A consonant must be followed by a vowel, so there are no consonant clusters. All consonants are easy to pronounce.

Maori gets a 3 rating, average difficulty.

Marquesic

Hawaiian is a pretty easy language to learn. It is easy to pronounce, has a simple alphabet, lacks complex morphology and has a fairly simple syntax.

Hawaiian gets a 2 rating, very easy to learn.

North and Central Vanuatu
East Santo
North

Sakao is a very strange langauge spoken by 4,000 people in Vanuatu.  It is very strange. It is a polysynthetic Austronesian language, which is very weird. It allows extreme consonant clusters. Sakao has an incredible seven degrees of deixis. The language has an amazing four persons: singular, dual, paucal and plural. The neighboring language Tomoko has singular, dual, trial and plural. The trial form is very odd. Sakao’s paucal derived from Tomato’s trial:

jørðœl
they, from three to ten

jørðœl løn
the five of them
(Literally, they three, five)

All nouns are always in the singular except for kinship forms and demonstratives, which only display the plural:

ðjœɣmy mother/aunt -> rðjœɣmy aunts

walðyɣmy child -> raalðyɣmy children

It has a number of nouns that are said to be “inalienably possessed”, that is, whenever they occur, they must be possessed by some possessor. These often take highly irregular inflections:

Sakao 	  English
œsɨŋœ-ɣ   my mouth
œsɨŋœ-m   thy mouth
ɔsɨŋɔ-n   his/her/its mouth
œsœŋ-...  ...'s mouth	

uly-ɣ 	  my hair
uly-m 	  thy hair
ulœ-n 	  his/her/its hair
nøl-...   ...'s hair

Here, mouth is either œsɨŋœ-, ɔsɨŋɔ- or œsœŋ-, and hair is either uly-, ulœ- or nøl-

Sakao, strangely enough, may not even have syllables in the way that we normally think of them. If it does have syllables at all, they would appear to be at least a vowel optionally  surrounded by any number of consonants.

i (V)
thou

Mhɛrtpr.
(CCVCCCC)
Having sung and stopped singing thou kept silent.

Sakao has a suffix -in that makes an intransitive verb transitive and makes a transitive verb ditransitive. Ditransitive verbs can take two arguments – a direct object and an instrumental.

Mɨjilɨn amas ara./Mɨjilɨn ara amas.
He kills the pig with the club
/He kills with the club the pig.

Sakao polysynthesis allows compound verbs, each one having its own instrument or object:

Mɔssɔnɛshɔβrɨn aða ɛðɛ.
He-shooting-fish-kept-on-walking with-a-bow the-sea.
He walked along the sea shooting the fish with a bow.

Sakao gets a 5 rating, extremely hard to learn.

Central-Eastern Oceanic
Southeast Solomonic
Malaita–San Cristobal
Malaita
Northern Malaita

Kwaio is an Austronesian language spoken in the Solomon Islands. It has four different forms of number to mark pronouns – not only the usual singular and plural, but also the rarer dual and the very rare paucal. In addition, there is an inclusive/exclusive contrast in the non-singular forms.

For instance:

1 dual inclusive (you and I)
1 dual exclusive (I and someone else, not you)

1 paucal inclusive (you, I and a few others)
1 paucal exclusive (I and a few others)

1 plural inclusive (I, you and many others)
1 plural exclusive (I and many others)

Pretty wild!

Kwaio gets a 5 rating, extremely hard to learn.

Greater Barito
East Barito
Malagasy

Malagasy, the official language of Madagascar, has a reputation for being even easier to learn than Indonesian or Malay.

Malagasy gets a 1 rating, easiest of all to learn.

Tai-Kadai
Kam-Tai
Tai
Southwestern

Thai is a pretty hard language to learn. There are 75 symbols in the strange script, there are no spaces between words in the script, and vowels can come before, after, above or below consonants in any given syllable. There seem to be many different glyphs for every consonant, but the different glyphs for the same consonant will sometimes change the sound of the neighboring vowel. The orthography is as insensible as that of English since centuries have gone by with no spelling reforms, in fact, Thai has not changed its system in 1000 years. The wild card of having tone thrown in adds to the insanity.

Consonant pronunciations vary depending on the location of the syllable in the word – for instance, s can change to t. There are many vowels which are spoken but not written. There are many consonants that are pronounced the same – for instance, there are six different t‘s, not counting the s‘s that turn into t‘s. The Thai script is definitely one of the most difficult phonetic scripts. Nevertheless, the Thai script is easier to learn than the Japanese or Chinese character sets. In spite of all of that, the syntax is simple, like Chinese.

There are five tones, including a neutral tone. Tones are determined by a variety of complex things, including a combination of tone marks, the class of consonants, if the syllable ends in a sonorant or a stop and what the tone of the preceding syllable was. Tone marking in the orthography is quite complex.

The vowels are different than in many languages, and there are some unusual diphthongs: eua, euai, aui and uu. There is a contrast between aspirated and unaspirated consonants.

There is a system of noun classifiers for counting various things, similar to Japanese. In addition, common to many Asian languages, there is a complicated honorifics system.

On the plus side, Thai is a regular language, with few exceptions to the rules. However, the rules are quite complex. The syntax is about as complex as that of Chinese, and the grammar is dead simple.

Thai gets a 5 rating, hardest of all to learn.

Lao is very similar to Thai, in fact it is identical to a Thai language spoken by 16 million people in northeast Thailand called Northeastern Thai. The Lao script is similar to Thai, but it has fewer letters so there is somewhat less confusion.

Lao gets a 4.5 rating, very to extremely hard to learn.

Kam-Sui

The Kam languages of the Dong people in southwest China were rated by the Fudan University study referenced above under Wu as the 2nd most phonologically complex on Earth (Wang 2012). There are 32 stem initial consonants, including oddities like , tɕʰ, , pʲʰ, ɕ, , kʷʰ, ŋʷ, tʃʰ, tsʰ. Note the many contrasts between aspirated and unaspirated voiceless consonants, including bilabial palatalized stops, labialized velar stops, and alveolar affricates. There are an incredible 64 different syllable finals, and 14 others that occur only in Chinese loans.

There are an astounding 15 different tones, nine in open syllables and six in checked syllables (entering tones). Main tones are high, high rising, high falling, low, low rising, low falling, mid, dipping and peaking. When they speak, it sounds as if they are singing.

Kam gets a 5 rating, extremely hard to learn.

Kra
Paha

According to the Fudan University study quoted above, Buyang in the 3rd most phonologically complex language in the world. Buyang is a cluster of 4 related languages spoken by 1,900 people in Yunnan Province, China. Buyang has a completely wild consonant inventory.

It has a full set of both voiced and voiceless plain and aspirated stops, including voiceless uvulars. The contrast between aspirated and plain voiced stops is peculiar. The stop series also has distinctions between palatalized and rounded stops throughout the series. It has a labialized voiceless palatal fricative and a voiceless dental aspirated lateral, unusual sounds. It has four different voiceless aspirated nasals. It has voiceless y and w, more odd sounds. It also has plain and labialized palatal glides.

That is one heck of a wild phonology.

Buyang gets a 5 rating, extremely hard to learn.

Niger-Kordofanian
Niger-Congo
Atlantic–Congo
Kwa
Nyo
Ga-Dangme

The African Bantu language Ga has a bad reputation for being a tough nut to crack. It is spoken in Ghana by about 600,000 people. It has two tones and engages in a strange behavior called tone terracing that is common to many West African languages. There is a phonemic distinction between three different types of vowel length. All vowels have 3 different lengths – short, long and extra long. It also has many sounds that are not in any Western languages.

Ga gets a 5 rating, extremely hard to learn.

Potou-Tano
Tano
Central Bia
Northern

Anyi is a language spoken by 610,000 people in Côte d’Ivoire.  It is relatively straightforward as far as African languages go. Probably the hardest part about the language is that it is tonal, and it does have two tones. The phonology does have the unusual +-ATR contrast which will seem very odd. ATR stands for advanced tongue root, so the language has a contrast between vowels with an advanced tongue root and without one. However, the grammar is pretty regular. There are few confusing phonological processes.

Anyi has a simple tense system, with only present, past and future. There is no aspect, mood or voice marking, and it lacks the noun class systems so common in many African languages. It has a plural marker, but it is often optional.

The syntax does have serial verbs, which will seem odd to Westerners. It distinguishes between relative clauses marked with and subordinate clauses marked with .

Anyi gets a 4 rating, very hard to learn.

Volta-Congo
Benue-Congo
Bantoid
Southern
Narrow Bantu
Central
M
Nyika-Safwa

Ndali is a Bantu language with 150,000 speakers spoken in Malawi and Tanzania. It has many strange tense forms. For instance, in the past tense:

Past tense A: He went just now.
Past tense B: He went sometime earlier today.
Past tense C: He went yesterday.
Past tense D: He went sometime before yesterday.

Future tense is marked similarly:

Future tense A: He’s going to go right away.
Future tense B: He’s going to go sometime later today.
Future tense C: He’s going to go tomorrow.
Future tense D: He’s going to go sometime after tomorrow.

Ndali gets a 5 rating, extremely hard to learn.

S
Nguni

Xhosa, a language of South Africa, is quite difficult, with up to nine click sounds. Clicks only exist in one language outside of Africa – the Australian language Damin – and are extremely difficult to learn. Even native speakers mess up the clicks sometimes. Nelson Mandela said he had problems making some of the click sounds in Xhosa. The phonemics in general of Xhosa are pretty wild.

Xhosa gets a 5 rating, extremely hard to learn.

Zulu and Ndebele also have these impossible click sounds. However, outside of click sounds, the phonology of Nguni languages is straightforward. All Nguni languages are agglutinative. These languages also make plurals by changing the prefix of the noun, and the manner varies according the noun class. If you want to look up a word in the dictionary, first of all you need to discard the prefix. For instance, in Ndebele,

riverumfula
rivers
imifula, but

stoneilitshe
stones
–  amatsheyet

treeisihlahla
trees
izihlahla

Ndebele gets a 5 rating, hardest of all.

Zulu has pitch accent, tones and clicks. There are nine different pitch accents, four tones and three clicks, but each click can be pronounced in five different ways. However, tones are not marked in writing, so it’s hard to figure out when to use them. Zulu also has depressor consonants, which lower the tone in the vowel in the following syllable. In addition, Zulu has multiple gender – 15 different genders. And some nouns behave like verbs. It also has 12 different noun classes, but 90% of words are part of a group of only three of those classes.

Zulu gets a 5 rating, extremely hard to learn.

G
Swahili

For unknown reasons, Swahili is generally considered to be an easy language to learn. The US military ranks it 1, with the easiest of all languages to learn. This seems to be the typical perception. Why Swahili is so easy to learn, I am not sure. It’s a trade language, and trade languages are often fairly easy to learn. There’s also a lot of controversy about whether or not Swahili can be considered a creole, but that has not been proven. For the moment, the reasons why Swahili is so easy to learn will have to remain mysterious.

On the down side, Swahili has many noun classes, but they have the benefit of being more or less logical.

Swahili gets a 2 rating, moderately easy.

Khoisan
Southern Africa
Southern
Hua

!Xóõ (Taa), spoken by only 4,200 Bushmen in Botswana and Namibia, is a notoriously difficult Khoisan language replete with the notoriously impossible to comprehend click sounds. Taa has anywhere from 130 to 164 consonants, the largest phonemic inventory of any language. Of this vast wealth of sounds, there are anywhere from 30-64 different click sounds. There are five basic clicks and 17 accompanying ones. Speakers develop a lump on their larynx from making the click sounds.

In addition, there are four types of vowels: plain, pharyngealized, breathy-voiced and strident. On top of that, there are four tones. Taa appears on many lists of the wildest phonologies and craziest languages period on Earth.

Taa gets a 5 rating, extremely hard to learn.

Northern

Ju|’hoan, a Khoisan language spoken by 5,000 people in Botswana, has one of the wildest phonological inventories on Earth. The voiced aspirated consonants – sb͡pʰd͡tʰ , d͡tsʰ , d͡tʃʰ , ɡ͡kʰ , and ᶢǃʰ  – are particularly odd. Some question whether these segments actually exist and say that they are instead spoken with a “breathy-voice.” However, voiced aspirated consonants do appear to be real. In addition, Ju|’hoan has a closed class of only 17 adjectives since descriptive functions are done by verbs. They are the following:

female
male
other
(those remaining)
other (strange)
true
old
new
a certain
each
all
some

the numbers one through four

Ju|’hoan scored very high on a study of the weirdest languages on Earth.

Ju|’hoan gets a 5 rating, extremely hard to learn.

Eskimo-Aleut
Eskimo
Inuit-Inupiaq

Inuktitut is extremely hard to learn. Inuktitut is polysynthetic-agglutinative, and roots can take many suffixes, in some cases up to 700. Verbs have 63 forms of the present indicative, and conjugation involves 252 different inflections. Inuktitut has the complicated polypersonal agreement system discussed under Georgian above and Basque below. In a typical long Inuktitut text, 92% of words will occur only once. This is quite different from English and many other languages where certain words occur very frequently or at least frequently. Certain fully inflected verbs can be analyzed both as verbs and as nouns. Words can be very long.

Inuktituusuungutsialaarungnanngittuaraaluuvunga.
I truly don’t know how to speak Inuktitut very well.

You may need to analyze up to 10 different bits of information in order to figure out a single word. However, the affixation is all via suffixes (there are no prefixes or infixes) and the suffixation is extremely regular.

Inuktitut is also rated one by linguists one of the hardest languages on Earth to pronounce. Inuktitut may be as hard to learn as Navajo.

Inuktitut is rated 6, hardest of all.

Kalaallisut (Western Greenlandic) is very closely related to Inuktitut. Look at this sentence:

Aliikusersuillammassuaanerartassagaluarpaalli…
However, they will say that he is a great entertainer, but …

That word is composed of 12 separate morphemes. A single word can conceptualize what could be an entire sentence in a non-polysynthetic language.

Kalaallisut is rated 6, hardest of all.

Chukotko-Kamchatkan
Northern
Chukot

Chukchi is a polysynthetic, agglutinating and incorporating language and is often listed as one of the hardest languages on Earth to learn.

Təmeyŋəlevtpəγtərkən.
I have a fierce headache.

There are five morphemes in that word, and there are three lexical morphemes (nouns or adjectives) incorporated in that word: meyŋgreat, levthead, and pəγtache.

Chukchi gets a 6 rating, hardest of all.

Basque

Basque, of course, is just a wild language altogether. There is an old saying that the Devil tried to learn Basque, but after seven years, he only learned how to say Hello and Goodbye. Many Basques, including some of the most ardent Basque nationalists, tried to learn Basque as adults. Some of them succeeded, but a very large number of them failed. Based on the number that failed, it does seem that Basque is harder for an adult to learn as an L2 than many other languages are. Basque grammar is maddeningly complex and it often makes it onto craziest grammars and craziest language lists.

There are 11 cases, and each one takes four different forms. The verbs are quite complex. This is because it is an ergative language, so verbs vary according to the number of subjects and the number of objects and if any third person is involved.

This is the same polypersonal agreement system that Georgian has above. Basque’s polypersonal system is a polysynthetic system consisting of two verb types – synthetic and analytical. Only a few verbs use the synthetic form.

Three of Basque’s cases – the absolutive (intransitive verb case), the ergative (intransitive verb case) and the dative – can be marked via affixes to the verb. In Basque, only present simple and past simple synthetic tenses take polypersonal affixes.

The analytical forms are composed of more than one word, while the synthetic forms are all one word. The analytic verbs are built via the synthetic verbs izanbe, ukanhave and egindo.

Synthetic:

d-akar-ki-o-gu = We bring it to him/her. The verb is ekarribring.
z-erama-zki-gu-te-n = They took them to us. The verb is eramantake

Analytic:

Ekarriko d-i-o-gu = We’ll bring it to him/her. Literally: We will have-bring it to him/her. The analytic verb is built from ukanhave.

Eraman d-ieza-zki-gu-ke-te = They can take them to us. Literally: They can be taking them to us. The analytic verb is built from izanbe.

Most of the analytic verbs require an auxiliary which carries all sorts of information that is often carried on verbs in other languages – tense, mood, sometimes gender and person for subject, object and indirect object.

Jaten naiz.
Eat I-am-doing.
I am eating.

Jaten nintekeen.
Eat I-was-able-to.
I could eat.

Eman geniezazkiake.
Give we-might-have-them-to-you-male.
We might have given them to you.

In the above, naiz, nintekeen and geniezazkiake are auxiliaries. There are actually 2,640 different forms of these auxiliaries!

A language with ergative morphosyntax in Europe is quite a strange thing, and Basque is the only one of its kind. The ergative itself is quite unusual:

Gizona etorri da.The man has arrived.
Gizonak mutila ikusi du.
The man saw the boy.

gizonman
mutil
boy
-a
= the

The noun gizon takes a different form whether it is the subject of a transitive or intransitive verb. The first sentence is in absolutive case (unmarked) while the second sentence is in the ergative case (marked by the morpheme -k). If you come from a non-ergative IE language, the concept of ergativity itself is difficult enough to conceptualize, much less trying to actually learn an ergative language. Consequently, any ergative language will automatically be more difficult than a non-ergative one for all speakers of IE languages.

Ergativity also works with pronouns.  There are four basic systems:

Nor:           verb has subject only
Nor-Nork:          "    subj. + direct complement
Nor-Nori:          "    subj. + indirect comp.
Nor-Nori-Nork:     "    subj. + indir. + dir. comps.

Some call Basque the most consistently ergative language on Earth.

If you don’t grow up speaking Basque, it’s hard to attain native speaker competence. It’s quite a bit easier to write in Basque than to speak it.

Nevertheless, Basque verbs are quite regular. There are only a few irregularities in conjugations and they have phonetic explanations. In fact, the entire language is quite regular. In addition, most words above the intermediate level are borrowings from large languages, so once you reach intermediate Basque, the rest is not that hard. In addition, pronunciation is straightforward.

Basque is rated 5.5, nearly hardest of all.

References

Dorani, Yakir. Hebrew speaker, Israel. August 2013. Personal communication.

Hewitt, B. G.. 2005. Georgian: A Learner’s Grammar, p. 29.

Kim, Yuni. December 16, 2003. Vowel Elision and the Morphophonology of Dominance in Aymara. UC Berkeley.

Kirk, John William Carnegie. 1905. A Grammar of the Somali Language: With Examples in Prose and Verse and an Account of the Yibir and Midgan Dialects, pp. 73-74.

Rogers, Jean H. 1978. Differential Focusing in Ojibwa Conjunct Verbs: On Circumstances, Participants, and Events. International Journal of American Linguistics 44: 167-179.

Wang, Chuan-Chao et al. 2012. Comment on ”Phonemic Diversity Supports a Serial Founder Effect Model of Language Expansion from Africa.” Science 335:657.

This research takes a lot of time, and I do not get paid anything for it. If you think this website is valuable to you, please consider a a contribution to support more of this valuable research.

Get Small Or Die

Repost from the old site. Discusses why people in very hot climates evolve to be short and dark-skinned. It’s that or die, real simple.
Why are Pygmies (a tiny Negroid people living in Central Africa) so small?
Same reason folks living in tropical rainforests all over the world tend to be small. In that environment, it’s get small or die. Real simple. Understand, pilgrim?
A tropical rainforest is an unusual place. It’s not 115 in the shade like the deserts of the Middle East. It’s more like 80-90 all year round. While it’s not extremely hot, it does have very high humidity – close to 100%. That creates a serious problem with cooling off.
At lesser humidity, you sweat like a pig and the lesser humidity allows the sweat to evaporate. As it evaporates, the sweat cools. That’s how you cool off. A similar cooling by evaporation mechanism is used to cool off your refrigerator.
When the humidity gets near 100%, your sweat stops evaporating. You can sweat all day and nite and it doesn’t do much good. Our body temperature of 98.6 runs the risk of rising, even past the survival point of 107-108.
It’s true that Pygmies sweat a lot, but not enough to save their hides.
As the website explains better than I can:

First, the surface area of a small body is greater in relation to its volume.
It is a mathematical fact: if cube A in Fig. 1.4 is 1 centimeter along each side and cube B is 2 centimeters, then A’s surface area is one-quarter that of B, but its volume is eight times smaller.
Heat is produced in the mass of the body, particularly in the liver and muscles, and is lost through the surface; if the latter is larger relative to body mass because a person is small, heat loss is easier and cooling more efficient. In a warm and humid environment, it is best to be small.

Next, Pygmies extend less effort because they are smaller. If you need to use have lots of energy, it’s better to be smaller, because you need to utilize less energy to keep moving if you are smaller. Marathoners tend to be short. It takes less effort to move a smaller body around than it takes to move a big body around, which is why smaller cars get better mileage than bigger ones.
If you are transporting small loads, a pony is a better way to do it. You need a horse for a large load, just like you need an 18 wheeler for big hauls. The fact that a pony is better for the small stuff is why it was used in the Pony Express. They produce more energy per food unit consumed, the same way a Honda gets more energy miles per unit of food gas than a Hummer does.
Pygmies are excellent at dissipating heat and expertly adapted to living in the jungle where there is low carbohydrate and protein reserve. They’re sort of the human Priuses of the jungle.
No one knows how long Pygmies have been evolving. Some say that tropical rainforests have only been around for 5,000 years or less. I disagree. Some gene studies show that Pygmies and other Africans may have split as far back as 70,000 years before present (YBP).
The main problem here is a lack of fossils in the rainforest. Things decay so fast there that we hardly find the bones of anything there. However, there have been skulls found around Central African Republic and north into the Sahel. Here Negroids (modern Blacks) evolved over the past 6-12,000 years. Prior to that, Africans looked like either Khoisan types or Pygmy types.
Pygmies are very athletic and graceful. A Pygmy can shimmy up a tree 100 feet with striking agility.
Pygmies are not necessarily stupid, though some IQ researchers think that their IQ’s are quite low; there has been only one study, done in 1910. Richard Lynn, a racist but generally a good researcher, feels that the Pygmy IQ may be lower even than the African Black average of 67.
Although Pygmy heads are small, their heads are about as big as ours. Nevertheless, the relationship between head size and IQ is weak. Vietnamese have some of the smallest heads on Earth, and their IQ is 99.5.
Pygmies have the widest noses in the world. A small nose is only useful in cold weather. With a small nose, the air inhaled has time to heat up before it reaches the lungs. Air is already warm in the rainforest, so there is no need to heat it up with a nose filter, so a wider nose is better. The wide noses of other Africans may have a similar evolutionary explanation.
Racist idiots like to dog on people for being short. There are short people everywhere there are tropical forests. Examples are the peoples of southern India, Indonesia, the Philippines, and Central American and Amazonian Indians. But the Pygmies are the smallest of all.
This research takes a lot of time, and I do not get paid anything for it. If you think this website is valuable to you, please consider a a contribution to support more of this valuable research.

An Analysis of Different US Immigrant Groups By Nationality

Repost from the old site. This piece tries to look at all of the major immigrant groups that are currently immigrating to the US in large numbers in order to determine which ones are causing problems and which ones are being a net positive for society.
When I say net positive, I do not mean to be pro-immigrant. I mean that they are positive above and beyond any inherent detractions is their mere being immigrants. The question of whether huge numbers of even good immigrants are good for the country is another one altogether and goes beyond the scope of this post.
This post hopes to put across the idea of a points system for immigration. We need to quit importing low quality immigrants to the US. If they are to be imported at all (and I have no problems with say up to 400,000 immigrants a year) we should only import high-quality immigrants from the rest of the world.
Importing problem humans to a country that already has its hands full with the problem humans already residing there has to be the ultimate in insanity. This article has been praised by a famous person, who shall remain nameless.
We have quite a few folks coming to this blog who are opposed to immigration. To be honest, almost everyone in the US who is opposed to immigration is White, and to some extent, it’s associated with White nationalism.
There are also anti-immigrant sites out there like Vdare, but they are almost always on the crazy end of the spectrum. Vdare is not White nationalist, but they do want to end all immigration altogether. On the far moderate end of White nationalism, we have American Renaissance. I do like to hang out there because it’s nice to hear real, honest talk on race for once.
In general, the White nationalists on Amren want to end non-White immigration altogether.
I’d like to point out that this is a crazy and extremist point of view. Furthermore, Whites are only 65% of the US in 2006 according to this chart, and possibly less. 2% of the US is Muslim, and the overwhelming majority are not Europeans. Another .5% of the population are Indian-Americans. 1% of the population are Arabs, mostly Christians. Let us reduce the Euro-White population to 61.5%.
I suppose with a White population declining like this, we would expect to see wild and crazy proposals like this. It’s really just a sign of desperation.
Few non-Whites want to limit immigration this strictly, and even many Caucasians don’t. Keep in mind that most White nationalists call only Europeans White. Arabs, Iranians, Turks, Indians – none of them count.
So almost everyone who is not a European White in the US has recent immigrant roots and does not want to end immigration. We should feel lucky if they want to limit it at all.
Arabs, Turks, Kurds, North Africans, Africans, Hispanics of all types (even White Hispanics), Japanese, Chinese, Koreans, SE Asians, Filipinos, Polynesians, East Indians, Central Americans, Caribbeans, Iranians, Afghans, Pakistanis – none of these folks are on board for an immigration moratorium.
That leaves us the 61.5% Euro-Whites? Now, we would need over 80% of European Whites to get on board for an immigration moratorium. Not going to happen. They would be very lucky to get even 50%.
Looking around the world, we would be very hard-pressed to find even one country that has banned all immigration. Someone find me one, please!
Japan and Korea are always being brought up, but there are plenty of immigrants in both places. What may be a lot more difficult there is getting citizenship.
But that’s not unusual, nor is it the point here. Germany had race-based citizenship until recently, and may still have it. Syria and probably other Arab nations has race-based citizenship (The Kurds have not even been allowed to be citizens, because they are not Arabs!)
So White nationalists are really changing the subject here. We ask them to show us some countries who have been so crazy as to ban all immigration, and they point to Japan and Korea, who have merely made it difficult to be a citizen, while immigrants are fairly common (indeed, Jared Taylor, head of Amren, was an immigrant in Japan for years).
So the truth is that there are almost no nations that have banned immigration altogether. Why are White nationalists promoting this then? Because they are nuts.
At this point, this project isn’t going anywhere, like every White nationalist project.
So I would say it’s time for those of us on the anti-immigrant spectrum to cut our losses and do some damage control. As immigration isn’t going to be ended, sensible folks ought to focus on limiting it. Negative Population Growth advocates an end to illegal immigration to the extent possible, a removal of all illegal immigrants, and a reduction in legal immigration to 200,000. This is reasonable, and I support that organization.
Here is a good example of the White nationalist mindset from my comments section:

Why do Whites oppose massive non-White immigration?Because non-White immigration causes higher crime, declining standards in education and morality, more drugs, more economic degradation and economic inequality, more strife/suspicion/competition between ethnic groups, more welfare and big government, more overpopulation and pollution, and so on.
ALL countries and empires have eventually fallen or balkanized after being swamped by millions of ‘immigrant’ invaders, even the non-White empires and countries — and the same is now happening in America.
Those opposing massive non-White immigration to America are more opposed to the decline of America than they are against other races and ethnicities. If they are against other races or ethnicities it is because their presence hastens and is an obvious sign of this decline.

You will find this mindset all over Amren, and probably deep down inside Vdare, too.
The problem with this is that it is in large part false. The notion that immigration leads to inevitable strife, group competition, environmental degradation in an already crowded nation, etc. is going to be true with any group of immigrants.
However, White nationalists are pro-natalists who cheer stories about White women having 18 kids, so they really shouldn’t talk about overpopulation leading to environmental degradation. Furthermore, your average White nationalist is a hard rightwinger, and at least their voting patterns suggest that they are quite hostile to environmentalism.
All of the other points are not true for non-White immigration in toto. There is no problem with “non-White” immigration per se, but there are problems, sometimes major problems, with select groups.
As a good rule, less restricted immigration from US colonies, of refugees and illegal immigration is problematic because of a lack of a rigorous selection process that winnows out many applicants. Legal immigration with a rigorous selection process has been associated with few problems, except in the odd case of Dominicans from the Dominican Republic.
Let us look at the “non-White” immigrant groups in the US:
South Americans: No problems here. They are very well-screened, and with the exception of some Colombians in New York City, pretty well behaved. It’s not a large group. There are small Peruvian, Ecuadorian and Argentine enclaves in Los Angeles, and there are Venezuelan enclaves in Florida and Texas.
Japanese: Always one of the best immigrant groups. There are enclaves in San Francisco and Gardena, California. The enclaves are safe as far as the Japanese go, but Gardena now has many Blacks. When I taught school in Los Angeles, the non-PC teachers used to joke, “Gimme a class full of Japs and Jews and I’ll never complain.”
A teacher friend of mine was asked to fill out a form that idiotically said, “Ethnic preference”. He was White, but he put, “Japanese”. The principal called him in and asked, “What do you think you’re doing? You’re not Japanese.” He answered, “It said ethnic preference. I prefer to teach Japanese students.” I was amazed that Japanese students got a little squirrelly in 8th grade.
All humans are horrible at age 13, but I thought maybe the Japanese transcended that. They didn’t, but they were the breeziest 8th graders I’ve ever taught. By 9th grade, they were back to normal, and by 7th grade, they were still ok. If all kids were like this, parenting could be done with your eyes closed.
Chinese: See Japanese. There are many new immigrants with poor English who are are adding to already existing Chinatown enclaves in many large cities, but this problem will sort itself out. There is poverty in Chinatowns, but there is little crime. For some reason, poverty in Chinatowns is not a serious societal problem.
There are also quite a few exploited Chinese illegal immigrants, but almost all are working in Chinatowns and speaking Chinese on the job. They are taking few, if any, jobs from Americans. Very low crime rate. Chinatowns are safe places in the daytime at least and generally pleasant at night.
Koreans: More or less the same as Chinese. They are probably better assimilated than Chinese. There is a vast enclave in Los Angeles (Koreatown) and a large enclave in Garden Grove, California. The enclaves are safe both night and day. Very low crime rate.
Vietnamese: Most came as refugees and got off to a rocky start. There are some gangs, but overall it appears that their crime rate is far below Whites. Their criminals generally prey on their own.
Young Vietnamese in Orange County, California are becoming a new high-achieving elite. This is the highest scoring group in the CA school system and US Irvine is full of Vietnamese students. They have formed some ethnic enclaves, but the young ones are assimilating, and even their enclaves are pleasant, non-dangerous places in both night and day. One large ethnic enclave is in Garden Grove, California.
There is an enclave in Richmond, California that has a high crime rate and is not doing well, but this seems to be anomalous.
Khmer: Not a large group, but there are some enclaves, especially in Long Beach and Santa Ana, California. There is still heavy welfare use, but a new generation is coming up. There are some youth gangs, but overall, the crime rate seems low. Khmer enclaves are pleasant and not dangerous at least in daytime.
Hmong: This group of refugees still has very heavy welfare use. There are also gangs, but the overall crime rate seems much lower than the White rate, at least here in Fresno. There are enclaves in California’s Central Valley and in Minnesota.
The new generation is coming of age, going to school and doing well. Highly intelligent; they resemble Chinese. Their enclaves are not that pleasant and tend to be poor and rundown, but don’t seem to be all that dangerous. Their criminals generally prey on their own.
Mien: There are enclaves in Northern California in Davis and Merced in the Central Valley. They are refugees that came in with the Hmong. In appearance and behavior, they are very Chinese like the Hmong.
A friend of mine worked in Social Services in Davis and said she would go to these poverty-stricken, blighted, rundown, hellhole apartment complexes and visit the Mien welfare families. The parents would be sitting on the floor eating out of a rice bowl and did not speak a word of English. They seemed like they were fresh out of the jungle of SE Asia. The walls would be covered with the kids’ report cards – all A’s. Think about it.
On balance, seems to be a good group. High welfare use is balanced by a crime rate probably way lower than Whites, and the kids seem to have a good future.
Lao: This group of refugees still has high welfare use, and there are youth gangs. The young people seem to be doing well, going to school, graduating, moving on. Despite the gangs, the crime rate seems to be much lower than the White rate, at least in Fresno. There are enclaves in Fresno and Santa Ana, California. Their enclaves are poor and run-down, but not that dangerous for non-SE Asians.
They are part of the high-crime, poorly-performing Asian enclave in Richmond, California that is so far pretty anomalous.
Khmu: Khmu from Laos are part of the poorly-performing, high-crime Asian enclave in Richmond, California, along with Vietnamese, Lao and Samoans. So far, this situation is pretty anomalous. This seems to be a case of very poor Asian refugees moving into a horrible Black ghetto and aping the worst Black behaviors.
I don’t have any data on Khmu other than the Richmond report, and on that basis, I’m inclined to mark them as a problem ethnic group, but to tell the truth, I lack good data on them, and they really are a miniscule group anyway.
Thai: Not a large group, but there are some enclaves in Los Angeles. They seem to be doing well and are out of poverty. Little or no gangs or crime. Professionals, owners of shops and restaurants.
Burmese: A tiny group that seems to be doing quite well, at least those I met.
Tibetans: A very small group that is active politically. No known problems. Behaviorally resemble Chinese.
Filipinos: A much-vilified group, even by other Asians. There are youth gangs. They form large enclaves in California in Carson, Wilmington, north of downtown Los Angeles and in San Fransisco. There are also a number in the Central Valley.
I have no idea what the crime rate is, but their enclaves in the Harbor area are pleasant enough at daytime. I taught them in school for a long time and felt they were well-behaved and pleasant students. Some are quite intelligent. Filipinos may undergo high selection pressure by US immigration, because they are said to be one of the highest performing immigrant groups of all, and the highest performing of the Asian groups.
Indonesians, Aborigines, Melanesians, Papuans, Malays, Mongolians, Nepalese: For all intents and purposes, these groups don’t even exist as immigrant communities in the US. I’ve never met an immigrant from most of these groups. I have met a few Indonesian and Malay students who were very well-behaved.
Micronesians (Marshall Islands): There are a few of them in the US, but not many. Some have serious diseases, because the islands are a disease haven. As immigrants, they are totally unscreened, as the islands are still pretty much US territory. Overall, little problem. Warm, friendly, pleasant, easy-going people. I do recommend completely cutting these islands off from US colonization.
Polynesians (Hawaiians, Tongans and Samoans): Samoa is still a colony of the US, so they get to come here totally unscreened. I taught them for years in LA, and I really don’t mind them too much, but some can be violent.
Easy-going, warm, friendly, pleasant people who like to laugh and party. There are gangs, but Samoans are not a large community, so it’s dubious how much of a problem they are. They are reportedly causing major problems in Salt Lake City.
There appear to be some problems with Tongan gangs, but it doesn’t seem to be serious because there are just not that many of them.
This is one immigrant group that may on balance be a problem, albeit a small one. They are an issue purely because they are unscreened. Hawaiians are not immigrants in Hawaii, but they are a serious problem there, where they form a vast and teeming underclass. They are not violent so much as thieving. This is not an immigrant issue because Hawaiians are native to the US.
Bangladeshis, Sri Lankans: This group more or less does not exist in the US. Never met one.
East Indians: This is a fairly large immigrant group here in California. H-1B scab guest workers are a problem, but they are not immigrants, so they are best dealt with elsewhere. Here in this part of California, this group is mostly Punjabis.
Punjabis are a very high-functioning ethnic group in the US who cause almost no problems at all. Punjabis in the US have surprisingly high intelligence, work extremely hard and commit almost no crime. Other Indians are not so common, but they tend to be very high-functioning also, and are often professionals. Mass immigration of this group would be a bad idea, but it’s not happening yet.
Afghans: A very small group of very high-functioning immigrants. I have met some. Many professionals. Those here tend to be quite secular and even progressive or even Leftist. There is a small enclave in Fremont, California.
Pakistanis: We have some here in California. Here again, a very high-functioning group with few to no problems. Many professionals, some shopkeepers and a few students. Tend to be seculars or even Christians.
Iranians: This group is doing very well in the US. There is an enclave in Beverly Hills, California. The ones who are here are often the rich and secular supporters of the Shah. This group causes almost no problems at all. High education attainment and professional involvement.
Kurds: A very small group that appears to cause minimal problems, but some in Tennessee have formed street gangs for some reason. Little known.
Iraqis: Those here tend to be Chaldean Christians who cause almost no problems at all. We have a few in California. There is an enclave in Michigan. A very traditional group who do not mingle much with outsiders.
Palestinians: We have some in my area. They run small stores, gas stations, bakeries, and cause no problems at all. A very high-functioning group. Most around my place seem to be pretty apolitical. Quite a few are Christians. Warm, easy-going, happy, talkative and very hard-working. A few are militant in a quiet way.
Syrians: Mostly secular, often secular Muslims or Christians. Often well-educated. A small group.
Lebanese: A small group that does quite well. A very large number are Christians. Often run small stores. An enclave in Michigan. Many have been in the US for a long time.
Yemenis: There is a small group around me who run markets. They do very well, are extremely hard-working and cause no problems at all. Tend to be apolitical religious Muslims who are very conservative and traditional.
Turks: A small group in the US who often run stores, dry cleaners, etc. Very well-behaved. Tend to be secular.
Kuwaitis: There are some students here. Tend to be very, very religious Muslims. I’m not aware of any problems though. They seem to go home after school. This is a tiny group.
Jordanians: Secular, often Palestinian, mostly students. I only met one, and she was a militant but secular Palestinian-Jordanian and was very well-to-do. A tiny group.
North Africans: Honestly, I have never met one other than Egyptians. This must be a very tiny group.
The US is not having problems with Kurds, Iraqis, Turks and North Africans like the Europeans are. Mass immigration of Turks, North Africans, Kurds and Arabs as the Europeans did would probably be a disaster – this entire whole group is extremely well-screened, and that needs to continue.
Egyptians: Run gas stations or work in the professions. Many are Coptic Christians. Absolutely zero problems at all. Most here are apolitical, secular and divorced from Middle Eastern issues altogether. Often traditional, even the Copts. Often surprisingly intelligent and educated, as is the case with many Arabs in the US.
Ethiopians: There are enclaves in California’s Central Valley and in Los Angeles down around the airport (LAX). This group seems to cause few to no problems. Many are students and are quite intelligent. They very much keep to themselves. Many are Christians. The women are often quite beautiful.
Somalis: Apparently a disaster. They are also causing terrible problems in Europe, especially Norway and Finland. Almost all are coming to the US as refugees, and refugees are typically a more or less unscreened population. In other words, almost anyone gets in. Probably 99% of these Somalis would be rejected if they applied for ordinary legal immigration, but with refugees, they pretty much all get in.
There are not many of them here, but the few that are have quickly descended into an Underclass of chaos, crime, poverty, unemployment and heavy welfare use. These refugees are not appropriate for America.
They come from Africa, and are not the sort of Africans who do well here (see the next listing). They can easily go to other African nations. It won’t be ideal, but I assume that in general, they won’t starve. There’s no reason to bring an African refugee all the way to the US.
Sub-Saharan Black Africans: There are few in the country. There are some Nigerians, but they are often extremely high-functioning professionals. There are reportedly some Nigerian criminals in the US, but the number is not large.
This group undergoes extreme screening (99.5% minimum of Nigerians trying to get in to the US are rejected), which is appropriate. As such, they are surprisingly the highest-performing immigrant group of all. I have only met Nigerians and one Cameroonian, all professionals. Mass immigration of this group would be a nightmare.
Uzbeks, Tajiks, Kazakhs, Kirghiz: Virtually nonexistent in general, yet there is now a large Uzbek community in New York City. They are mostly Bukharan Jews, but there are quite a few Uzbek Muslims moving there too. No problems to speak of.
Armenians: Some White nationalists say they are not White, so we include them (Just for the record, I strongly disagree with that – in fact, I think Armenians may be the remains of some of the most ancient Whites of them all). A very high-functioning group. There are some street gangs in Los Angeles around Hollywood and Glendale, and there is some organized crime also, but overall, they appear to not be much a problem.
There are enclaves in California in Los Angeles (East Hollywood), Glendale and vicinity and around Fresno in the Central Valley. The enclaves are quite safe. Most Armenian crime involves fighting amongst and preying on their own kind.
Here in the Valley this is a very high-performing, intelligent group that is still quite traditional and often still keeps to themselves somewhat. They are farmers and run retail stores, restaurants and repair outfits, work in sales and the professions, and in general, do all sorts of things. Can be very warm and friendly. They have actually formed an elite in this area.
Georgians, Azeris, people of the Caucasus: They barely exist in the US.
Europeans: White nationalists seem to think this group is not a problem, and indeed they are not. Some formed highly criminal and impoverished Underclasses in the US for decades in the past, but they have moved out of that now. In my area, Italians, Spaniards, Portuguese, Greeks, etc. (Mediterraneans) form a White elite and do very well, despite some White nationalists who insist they are not White.
Gypsies: Disaster. Fortunately, there are few of them in the US, and it needs to stay that way. They have adopted crime as a way of life. Very few should be allowed to enter the US. A small number are assimilated, out of crime and doing very well, but it’s not typical.
Cubans: Hard to say. They have taken over Miami, turned it into a part of Latin America and virtually torn it off from the US. Many are arrogant and refuse to learn English. Miami as a city has virtually done away with the English language. They have formed a Latin American style White reactionary elite that has seriously corrupted Miami.
Miami has one of the most extreme wealth differentials in the US, as the reactionary Cubans have transplanted semi-feudal Latin American economics to their pet city. The wet foot – dry foot policy needs to end, and this group needs to be well-screened at least. I feel that on balance this group is not positive, mostly because they are arrogantly refusing to assimilate and are recreating Batista’s Cuba in the US.
Dominicans: Reports indicate that this group is on balance a nightmare. Some are educated and intelligent and doing very well – I know one who is a clinical psychologist. Many others have transformed New York City neighborhoods into crime-ridden Underclass hellholes.
My understanding is that the vast majority of them in Washington Heights in New York came to the US as illegal aliens pretending to be Puerto Ricans, starting in the 1970’s. They gave birth to anchor babies who are now all US citizens.
This group needs to be much better screened at the very least. This group formed an Underclass quickly after they came here post-1965, and in general this scenario has continued or even gotten worse.
Puerto Ricans: Same as Dominicans – a nightmare. A colony of the US. As such, they get to immigrate unscreened. Some are highly intelligent, are doing very well and are even in the professions.
Back East, they have formed crime-ridden, gang-infested Underclass hellholes, especially in New York City. We need to cut this colony loose and let them go their own way. Like Dominicans, they have formed long-lasting Underclass wrecked zones that have lingered or even gotten worse. This is one group that is not climbing out of the Underclass.
Future immigrants need much better screening, but that will never happen as long as Puerto Rico is a US colony. As long as Puerto Rico is a colony, Puerto Ricans can go to the US the same way I can move from California to Nevada.
Jamaicans: Tough call. There are supposed to be some drug gangs around, but I’m not sure how serious of a problem this is. I’ve met a few who were very warm, pleasant, friendly, hard-working and honest. It does not seem to be a large group. Mass immigration would be a mistake.
Haitians: Although we turn most of them away, there are quite a few in the US anyway. One might think they would form Underclass hellholes, but that does not seem to be the case. I don’t know much about them. There are quite a few in New York and Florida.
Other Caribbeans (Virgin Islands, Grenada, etc.): There are not many here. Those who are here are often professionals. I met two who were schoolteachers and were doing very well.
Panamanians: Few, doing well. Very small group.
Costa Ricans: Small group that is doing well in the US.
Nicaraguans: On balance, seems to be a positive group, but little is known about them. Those that I have met were functioning well. Seems to be a small group. There is an enclave in Florida.
Hondurans: This group seems to be a problem. Many are illegals, and are caught up in the usual Mesoamerican illegal immigrant scenario. Doesn’t appear to be a really large group. Needs much better screening and needs more research to be done on them – poorly known.
Salvadorans: Disaster. Many came here in the war as refugees and eventually got legalized. Many are in street gangs, selling dope, living in barrios and ghettos, and not doing well.
They have a vast enclave near MacArthur Park in Los Angeles that is probably quite dangerous at night. I have been there in the daytime, and even then it seems run-down, teeming, Third-Worldish, horribly overcrowded, impoverished, chaotic and somewhat Hellish, but I used to walk around there anyway, and nothing ever happened to me. The English language does not exist in this part of Los Angeles.
This group is not working out at all. Needs much better screening at the least.
Guatemalans: Nightmare. Huge numbers are illegal immigrants. Others are caught up in the gangsta thing. Many do not speak English well. This group is doing very poorly. Seem to have very high rates of criminality and gang membership. Needs much better screening at an absolute minimum.
Mexicans: A very complex group that makes up the huge majority of Hispanic immigrants to the US. A vast number of Mexicans are illegal immigrants who have destroyed towns all up and down California and all over Arizona and Texas. They are now fanning out across the US, causing crime and chaos everywhere they go.
Typically, cities with large numbers of Mexican illegals become run-down, dirty, trash-ridden (they don’t believe in trash cans), graffiti-covered, crime-ridden, drug-drenched, gang-infested, noisy, chaotic, dangerous and overcrowded wrecks. Sex crimes in particular seem to escalate. Petty thievery becomes epidemic. Spanish becomes the native language and English is sidelined.
Services are quickly overrun, hospitals close and schools are overwhelmed. Very political, and many harbor irredentist and revanchist (in particular) aims on the US Southwest, which many claim as a part of Mexico. This treasonous mindset has also been adopted by the Left and is highly disturbing.
Cities with many Mexican illegals may quickly become very corrupt. Mexican farm labor contractors utilize employer-employee relations out of the Third World. Cities taken over by Mexican illegals come to more resemble Tijuana than American cities. Many are hostile towards the US and especially towards Whites. This group, viewed as a whole, is a total catastrophe, and is the main source of immigration problems in the US today.
At the same time, many older Mexican illegals are hard-working, pleasant, polite, generous, family-oriented, religious and very well-behaved, but their children are often a horror.
There is also a large group of Mexicans who have been here a while, in some cases for over 100 years as the original residents of the US Southwest. In most cases, they are assimilated and doing very well.
Another group of Mexican legal immigrants came more recently and has assimilated well, though they continue to speak Spanish a lot. Their English is also often good to excellent, and many are lighter-skinned. This group could be classed as the White Mexicans, and they tend to form a bit of an elite in these Mexican communities, although the extreme racial stratification of Mexico seems to be breaking down in the US. They are often very well-behaved and so are their children.
There is another group of recent legal immigrants that are not necessarily White Mexicans, but are also also assimilating and doing very well.
As you can see, this is a very complex group that is split in two huge classes, one a good-functioning and assimilating group that causes few to no problems and the other a vast Underclass that is a total clusterfuck. There are also many that are floating somewhere in between these two vast sets in a transition zone, or into one set and out of another, or back and forth into the transition zone.
At the very least, illegals need to be tossed out or encouraged to leave, Mexican legal immigration must be lowered, and we urgently need to do a lot of research on which Mexican immigrants are likely to join the positive assimilating group and which are going to augment our Mexican Underclass horror.
Continued mass immigration of this group will cause a continuation and vast deepening of the gang and Underclass horrorshow in the US, along with an increasingly radical and militant Mexican politics in the US. As they get into power in some states, Mexicans will tend to promote Open Borders with Mexico.
If they ever get into power, expect to see Spanish made into an official language at the state level at least. If they get into power at the national level, expect Spanish as an official language in the US and an open border with Mexico.
Abortion may be made illegal. Women’s rights may nosedive. We may develop a much more corrupt society. Human rights and basic liberties may go out the window in favor of the usual Latin American authoritarianism and lack of respect for the individual. Gay rights will take a nosedive.
We may get a politics of either the Hard Left or Hard Right, as in Latin America. The result of open borders with Mexico would quickly be 1/2 of Mexico in the US, and the US would be transformed just another Latin American country.
This endgame must be resisted at all costs and with all of our might. This is an issue that transcends Left, Right and Center and needs to be put front and center by US patriots of all ethnicities across the spectrum.
Conclusion: There is an urgent need for more research on the immigrant groups that are performing poorly, or at least those have large sections that are performing poorly. Some of these groups, such as Mexicans, have large groups that are doing well, large groups that are doing horribly, and probably a large group drifting in between or in and out of the two main groups.
It is essential to determine the characteristics of those sections of Caribbean and Mesoamerican immigrants that are causing so many problems for our society. This research will be difficult to do because the usual suspects will scream racism at the very mention of it.
No one is talking about keeping certain ethnicities off of the immigration rolls altogether. We are only trying to determine a set of characteristics that winnows the successful from the unsuccessful and then hopefully allows us to proceed to a saner immigration policy from there.
Problems with native citizens are bad enough, but you can hardly keep them out of the country – you are more or less stuck with them. Immigrants are guests at best; they are here at our whim and can be either expelled or denied entry in the first place as we see fit.
It is sheer madness to import large numbers of persons who are bad for the nation. By that definition, America has been an insane nation for many years now. It’s time for some treatment. Time is of the essence and we have little to spare.
We also need to seriously reconsider family reunification immigration.
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