In the comments to a previous post, Goyta made several comments. First of all he noted that the differences between Brazilian and European Portuguese are considerable, especially when a Brazilian hears a less educated, working class or rural Portuguese.
He also said that when European Portuguese are interviewed on Brazilian TV, Brazilians wish they had subtitles. Wanting to have subtitles when you see a video of someone speaking is actually a symptom that you are dealing with another language. He said the differences are particularly severe when it comes to IT. He said he cannot understand 99
It does appear that the differences between European Portuguese and Brazilian Portuguese are pretty significant, more significant than the differences between US and British English.
On other hand, I find Hibernian English spoken in Ireland to be nearly incomprehensible, though it is said to be just a dialect of English. It’s clearly been influenced extensively by the Irish language. Scots, the regional English spoken in Scotland and exemplified by the movie Trainspotting , is actually a completely separate language from English. That movie actually needed subtitles. On the other hand, there is a Scottish English dialect that is not Scots that is pretty intelligible.
We can always understand British English no matter who is writing it. Same with understanding spoken Australian and New Zealand (Kiwi) English. British English is often written a bit differently in slang expressions, but we pick them up. The formal writing is totally understandable.
There have been huge fights on Wikipedia between British English and US English speakers with complaints from the Brits of bullying by the Americans. There was an attempt to fork the English Wiki into Br and US versions but it failed. Wikipedia demands that you have an ISO code in order to get a Wikipedia and ISO codes only come from SIL, who publishes Ethnologue. I petitioned for a few new languages a couple of years ago and they all got shot down.
There is an ongoing war between European Portuguese and Brazilian Portuguese on the Portuguese Wikipedia with complaints from the European Portuguese of bullying on the part of the Brazilians. Gotya noted that he, a Brazilian, could not read Portuguese IT materials. This is unfortunate. All written British is intelligible to us. We can read anything written in the UK, though most of our reading material here is from the US. I can read The Economist and The New Standard and The Spectator with no problems at all.
As a Californian, I speak completely normally, of course, and have no accent whatsoever! Haha. We can understand the Midwest accent perfectly, though it can be different. It sounds “flat”. They also insert rhotic consonants before some consonants at the end of a word and the raising of the preceding vowel – “wash” becomes “worsh”.
The Oklahoma accent is different and sometimes it can be hard to understand. I heard some people speaking Oklahoman in the doctor’s office the other day for a minute or so I thought they were speaking a foreign language! Of course they were mumbling too. Then I asked them where they were from and they said Oklahoma. At that point, I had caught onto their accent and could understand them perfectly.
I do not know why the Texan accent is said to be hard to understand. We understand it perfectly, but it sounds funny. We make a lot of jokes about it. George Bush has a strong Texan accent. There is also an Arkansas accent (Arkies) that is different but understandable. This is also the source of jokes. In this part of California there are many Whites who still speak Arkie and Okie. They are the descendants of those who came out here from the Dust Bowl in the 1930’s. Steinbeck wrote a book about this called The Grapes of Wrath.
Other than that, there are no accents in the West.
There is some sort of a Kentucky-Tennessee accent, but I am not sure if they differ. This is also a source of jokes. It’s sort of a general Appalachian accent, and it’s the source of jokes about inbred hillbillies and whatnot.
The Southern accent is well-known but usually understandable. My brother went to live in Alabama though and he said that the workers in the factory he worked at were often completely unintelligible. The Blacks were worse than the Whites, and they had separate accents. He has imitated their incomprehensible accent to me and it’s pretty hilarious.
I have heard poor Blacks from Memphis on the Cops show who were completely unintelligible to me. People with more money and status tended to be more comprehensible. I sometimes have a hard time understanding a Mississippi or Alabama accent, but it’s no problem. Our Southern politicians all have thick Southern accents.
Cajun English from Louisiana is often unintelligible to us, but the people with more money and status are quite intelligible.
There is also a Black accent from the coast of South Carolina called Gullah that is hard to understand. The Blacks from around there speak something like it and you can pick it out if you are sharp. It has a pretty, lilting sound to it. It’s different from the standard Southern accent and is sort of charming. Moving up the coast, there is a Virginia accent that is softer, pleasant and charming.
There is the famous New York accent, which to us laid back Californians sounds horribly rude, obnoxious, loud and belligerent. Some forms of it also sound ignorant – these tend to be associated with working class Whites in Brooklyn and the Bronx.
One thing they do is to glide and lengthen rhotic consonants – “New York” becomes New Yawwk” “Brooklyn” becomes “Bwwoklyn”.
A similar accent seems to be spoken in New Jersey, but it may be different. One again, it involves lenition of rhotic consonants, in this case turning them into dipthongs with long vowels. “New Jersey” becomes “New Joiisey”. This is also a source of jokes. There is a Boston accent which is completely understandable. Ted Kennedy speaks that. It involves the lenition of hard consonants into glides and the end of a word – “car” becomes “caw”.
I believe there is a sort of a slow drawl from Vermont and New Hampshire too. Those people, especially the older men, are known for not talking much. Men of few words.
Some Blacks around here still talk with thick Black accents that sound Southern even though they were born in the Central Valley. There is also an “Ebonics” English (for lack of a better word) that is spoken here by sort of ghettoish or semi-ghettoish Blacks. It is frankly, almost completely unintelligible. They seem like they are talking with their mouths full, mumbling and speaking extremely fast, running all of the sounds together.
Everyone who talks like this can also speak Standard English thank God, and they can quickly move in and out of that Ebonics talk when you talk to them. It’s sort of a language for them to talk so that we can’t understand them, I think. To us, it sounds sloppy, low class and ghetto, but it reportedly a full-fledged language. The Blacks in the Caribbean do not speak English! That makes me feel good because I can hardly understand a word they say. Each island has its own form of Creole English which is a completely separate language.
I think that Indian English (Chichi derogatorily) and West African English need to be split into separate languages because they are often incomprehensible to us. This is a case of regional Englishes evolving on their own. Further, West African English often differs a lot in its written form.
Indian English is often so mangled in its written form that it is incomprehensible, but more educated writers are comprehensible. The tendency to drop articles is very annoying and makes written Indian English sound ignorant to us. Don’t mess with our damned useless articles!
Reading about the Chinese languages, there are efforts underway to get speakers to speak proper Putonghua, whatever that means. Speakers from different parts of China still speak Putonghua with an accent that can be heavy at times.
Here in the US, we do not have this problem. Even our politicians still speak in heavy regional accents, and no one cares. We can always understand them. There is no national effort to get everyone to speak proper English that involves wiping out regional accents, though I understand that in the corporate world, they are offering classes to help people get rid of Southern accents, which are stereotyped as sounding backwards, ignorant and racist. I think this is sad. Our regional accents are what makes this country great.
Goyta also notes that Brazilians are starting to speak Spanish and the neighboring Spanish speaking countries are starting to speak Portuguese. When I was dealing with them 5-10 years ago, most Brazilians did not speak much Spanish (They acted like it was extremely low on their list of priorities) and Spanish speakers had zero interest in learning Portuguese (In fact, they regarded the suggestion as offensive and preposterous!)
Goyta notes that with regional integration, more Portuguese are speaking Spanish and more Spanish speakers from nearby countries are learning Portuguese. Spanish is becoming a prerequisite to getting a good job in Brazil. This is good as it’s good to see Latin Americans getting together.
It is also true that in China there has been a big fight over Chinese language classification. The unificationist – fascist types, associated with the Communist government (and actually with the Nationalist government before also – this is really a Chinese elite project) insist that there is only one Chinese language. This goes along with racism of Northern Chinese against Southern Chinese and to some extent vice versa. This racism is most evident in the Cantonese vs Mandarin war in China.
Cantonese speakers say that they speak the real Chinese and that Northern Chinese speak a bastardized tongue derived from the old Manchu language. Cantonese speakers also resent that a Northern Chinese was turned into the national tongue and imposed on them against their will. They also say that Northern Chinese are really from the South and that the real NE Asians are the Mongolians, Koreans, Manchu, Japanese, etc. Genetic studies show that this is not the case.
Northern Chinese say that Southern Chinese are not real Chinese and their blood is “contaminated” with Tai types like the Tai, Zhuang, Vietnamese, etc. There is probably something to this. Although Putonghua is the only official language in China and there is a war going on against the regional Chineses, enforcement has been held off against Cantonese. And Cantonese areas are still where you will hear the least Putonghua and the most regional Chinese in all spheres of life. Cantonese is also allowed on the radio and TV, whereas regional Chineses had previously banned from the media.
The Putonghua-only campaign has been too successful and regional Chineses are being wiped out. There is now a regionalism movement arising in China to promote and retain regional Chineses.
I think that the Putonghua campaign has been good, but that China should promote bilingualism. The Putonghua campaign has not yet been successful. As of 2001, only 53
China clearly needs a language that they can all speak. For its entire history, many Chinese have not been able to speak to each other, including folks from one village to the next if you go to the southeast and the central coast. Provinces like Fujian, Jiangxi, Jiangsu, Henan and Hunan are notoriously multilingual.
Most of these places have a lot of very high mountains, and transportation was typically very poor. Even today, you can scarcely get around by vehicle and you sometimes have to walk from one place to the next, sometimes for dozens of miles! Bottom line is they were very isolated from each other.
These places also retained a tradition of being hideouts for “hillbilly” types where there was a lot of unemployment and many folks turned to crime. Also criminals fled to the mountains where they could hide. Upshot was that due to all of this, and people seen as backwards, lazy, stupid and thieving, people from the rest of China had no interest in going to these places anyway. When people left these parts of China to go to big cities, they were stereotyped in a way similar to how ghetto Blacks and Browns are in the US. This made them want to stay in their mountains.
Repost from the old site that was shut down. This post is very long and complicated – it runs to 83 pages – but I have tried to make it as easy to understand as possible. Please feel free to dip into it at your leisure. Updated January 28, 2013. Regularly updated.
As you can see by the title, this is an awfully ambitious post. Those who believe that race does not exist, or that Caucasoid, Negroid, Mongoloid and Australoid are outdated terms of no use, might as well bail out right now and save yourself the exasperation.
Recent prior attempts include the usual Mongoloid – Caucasoid – Negroid Three Race Theory, which is discussed below. The main problems with this theory are twofold: that it fails to classify a group called Australoids and that it fails to note the huge split between SE Asians and NE Asians.
From Cavalli-Sforza’s recent work comes an eight-race theory: European Caucasoids, South Asian and North African Caucasoids, Northeast Asian Mongoloids, Southeast Asians extending from Thailand to Indonesia and the Philippines, Pacific Islanders, Australian Aborigines, Negroids and American Indians.
This is not bad, but I would argue that there is no reason to put both Arabs/Berbers and South Indians in one race (see Cavalli-Sforza’s own map below). Genetically, they are quite distant.
From my World Book Encyclopedia 1990 comes a nine-race theory: Negroids, Caucasians, Asians, Polynesians, Micronesians, Melanesians, Aborigines, South Indians and Amerindians. To this I recently added three more very distinct groups, Khoisan (Bushmen), Pygmies and Negritos, to come up with 12 races.
But we can go further than this. If Polynesians and Melanesians are widely regarded as separate races, we should be able to distinguish races based on any other major grouping at least as genetically distant as Polynesians and Melanesians. When I finally found two hapmaps showing the distance between Polynesians and Melanesians, I got the idea for a new race theory based on genetic distance alone.
This theory in most cases is based only on genetic distance, and not physical appearance of physical anthropology. In a few cases, races were grouped into a major group based on appearance – for instance, genetically, Chukchis are in the Caucasian square below, yet they look anything but Caucasian.
Though many distinguish Melanesians and Papuans, Capelli’s (see below) genetic analysis puts them in one race. But see Figures 1-4 below which clearly put them in separate groups. Also, Melanesian and Papuan teeth are very different from each other.
Some people are likely to be upset by this theory.
Surely the Japanese will not be happy to learn that they are virtually identical to the despised Koreans. White Nationalists will not be happy to learn that Turks, Jews, Kurds and Iranians are included in the European race and that they cannot include South Indians with Australoids.
NE Asians and ignorant amateur anthropologists will be unhappy to learn that there is no reason to lump SE Asians with Australoids and that the hated Filipinos (which some refer to as the “niggers of Asia”) are very close to the high-IQ, high-achieving Southern Chinese and the Filipinos haven’t a trace of Negrito in them.
It is standard of NE Asian racialists and amateur anthropologists on the Net to say that the Filipinos are heavily-Negrito.
There are traces of Australoid (Papuan) genes in the Malay, some Indonesians, the Southern Thai and the Coastal Vietnamese, but these admixtures are not large, and the Filipinos haven’t any observable Australoid traces.
Filipinos are closer to Southern Chinese than any other race below, although they are also close to the Aeta Negritos. This is because the Aeta and Ati Negritos are not Australoids genetically but instead are related to SE Asians. Anthropomorphically, they are Australoids.
Afrocentrists will be unhappy to learn that various dark folks like South Asians, Melanesians, Papuans and Negritos cannot be considered to be “Black” by any sane definition of the word.
This theory creates nine major races and 113 minor races. It is a work in progress.
Most of this document comes from Cavalli-Sforza’s haplogroup gene map of the human race below.
Figure 1: Cavalli-Sforza’s Principal Coordinate (PC) autosomal DNA haplogroup gene mappings of major human ethnic and racial groups. There are differences between a PC mapping and the tree mappings below.Much of the racial grouping below is based on this map – on genetic distance between groups, not on superficial resemblances between groups. The upper left square can be called NE Asian. The lower left square can be called SE Asian. The upper right square can be called Caucasian. The lower right square can be called African.Figure 2: Another Cavalli-Sforza map showing general genetic distance, with tremendous overlap with the map above. This map clearly separates out Papuans and Melanesians and also Filipinos and Thais. There is some confusion here regarding the placement of Northern Turkics with Amerindians and whether NW Amerindians should be cleaved off into a separate race.
This map is actually interesting because it implies that there are six major races of humans – not three – NE Asians, SE Asians, Oceanians (Australoids), Pacific Islanders, Caucasians and Africans. As you can see, the distance between NE Asians and SE Asians and between SE Asians and Pacific Islanders is greater than that between NE Asians and Caucasians. SE Asia is clearly an area of profound genetic diversity.
Figure 3: Yet another map, in this case a genetic tree. Once again, Papuans must be cleaved from Melanesians and Thai, and Chinese are clearly separated. This is the first tree that shows the Northern Chinese, and it seems clear it wants to put them with the Koreans and Japanese. This map shows five major races – Caucasians, NE Asians, SE Asians, Africans, Papuans and Aborigines.
Figure 4: More from Cavalli-Sforza showing genetic distance. This was apparently used to map one or both of the maps above. Based on this, I split the Thai off from the Filipinos. This map also shows that Aborigines are most closely related first to Mongolians and Siberians and second to Japanese and Koreans.
I usually wanted about 150 points difference to split off into a separate race, but in some cases I split off closer groups if they were distinguished somewhere else, like in any combination of Figs. 1, 2 or 3. You need to click on it to read it properly.
The initial impulse for this post was this paper in the American Journal of Human Genetics, A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania (Capelli et al 2001). If you look at Table 4 in Capelli, you can see that they carefully delineate out Polynesian and Melanesian groups based on Haplogroup mapping.
Since many scholars of race include both Melanesians and Polynesians as separate races, this table serves to delineate what the proper genetic distance between genetic groups needs to be in order for them to be separate races.
Based on Polynesians and Melanesians as separate races in Table 4 in Capelli, I was able to sort out four more groups in that table, if only to get some idea of the distances between racial groups.
First, an Indonesian Race was separated out, including all but the easternmost island groups such as the Alor that go into Melanesian. Javanese and Sarawak were later included based on Figure 5. Later, based again on Figure 5, the Toraja and Mentawi were separated out, each into their own groups. The Toraja are an ancient farming group in South Sulawesi. The Mentawi are the indigenous peoples of the Mentawi Islands west of Sumatra. They still live a hunter-gatherer lifestyle.
A Lesser Sunda Race was also split out (see Figure 5), but the Alor were not covered, as they lumped more with Melanesians. The Lesser Sunda Race included the Lembata, the Lamaholot, the Manggarai and the Kambera. These people have mixed Indonesian and Melanesian ancestry. The Lembata and Lamaholot live on Lomblen Island east of Flores Island. The Kembara live on Sumba Island and the Manggarai live in the West of Flores Island.
Second, a Filipino-Ami Race, composed of Filipinos and the Ami, a Taiwanese aborigine group (the Filipinos are almost genetically identical to the Ami and are quite close to the Southern Chinese – see Figure 1 in Capelli) was split off.
Third, a South Chinese Race consisting of unknown groups that was later expanded below was split off.
Based on the distances between these clearly differentiated races in Capelli, I was able to plot plot racial distances in Figure 1 above to infer major and minor races based on distance.
All of the groups created via Capelli were then further chopped up based on Cavalli-Sforza here (p. 234-235). An Indonesian Race consisting of Sulawesi, Borneo and Lesser Sunda survived the cut, while the Alor of Lesser Sunda went into Melanesians. Malays themselves are distinct enough to create a Malay race.
The proto-Malay or Temuan, who have some of the most ancient genes on Earth of all of the Out of African peoples, are an ancient aboriginal group in Malaysia. They have an extremely diverse genetic signature (See Figure 5), enough to split off a category all of their own.
The Bidayuh or Land Dayaks are the indigenous peoples of Sarawak. Their genetics are wildly divergent (Figure 5), as we might expect from such an ancient people, hence, they form their own stock.
Some comments are in order.
Although separate NE Asian and SE Asian Major Races were created in order to account for both the vast differences between NE and SE Asians (the distance between NE and SE Asians is greater than the distance between Caucasians and NE Asians) it should still be noted that at a deep level, this is clearly one race.
The Gilyak and Ainu are leftovers from the original Proto-Northeast Asians. The Proto-Northeast Asian homeland was around Lake Baikal maybe 35,000 years ago. The Ainu themselves may go back 18,000 years to the Jomons, who arrived from Thailand. These people resembled Australoids.
In Figure 1 above, Northern Turkic forms a clear race with various Amerindians, yet in Figure 4, they seem to be quite distant. The Buryat have also been linked to Amerindians, even though anthropologically, they are linked to Mongolians and genetically they are close to Koreans.
The North Turkics are closest to the Northern Chinese and the Nepalese, both of which were split off into separate groups. The Manchu and Qiang were added to the Northern Han based on genetics for the Manchu and the fact that the Qiang have an origin in the north. The Yunnan Han, a southern group, oddly cluster with Northern Chinese, as do the Hui.
The Nepalese, consisting of Nepalis and Newaris, are genetically Asians, though they resemble Caucasians. They pretty much straddle the line between Caucasians and Asians. A lot of groups close to them – Turkics, Mongols, Northern Chinese, and Altaics, straddle the line between Caucasian and Asian.
Nepalis are closely related to South Indians. They are also close to Central Asians. The Central Asian Race includes the Kirghiz, Karalkalpaks, Uzbeks, Turkmen and possibly others. Although they are mixed Caucasian-Mongoloid people, genetic analysis shows that they can be included with Asians. However, other analysis (Table 2) shows that they are best placed in with Caucasians, though only barely.
Others, such as Kazakhs, are closer to Tuvans and also Mongolians (Table 2). The Kazakhs were placed into a Mongolian Race, somewhat arbitrarily.
The Sherpas were then further split off and placed in with the Yakut (p. 231). All of these splits were based on this data (p. 229). The Tuva were given a separate race based on data showing them splitting away from the Yakut-Sherpas (p. 229)
Northeastern Indians were put into the Mon-Khmer Race somewhat arbitrarily, since this is who they cluster with. There was some confusion. In one paper, the Naga, Apatani, Nishi and Nemang cluster with the Mon-Khmer, and the Adi go in with Tibetans.
The situation is somewhat contradicted by this Y-DNA graph (Reddy 2007), which puts the Apatani, Nishi and Adi, along with the Tripuri, Jamatia, Mog and Chakma, in a single Indian Tibeto-Burman Race. Because of this cluster, and because this group tends to separate somewhat from General Tibetan, I created an Indian Tibeto-Burman Race.
Note that the Tibeto-Burman Tujia, Yizu and Shan cluster away from Indian Tibeto-Burman to some extent. The Mizo and Yizu, Indian Tibeto-Burman groups, cluster more with General Tibetan. However, the Mizo are far enough away from the rest of General Tibetan to warrant their own stock (chart). The Garo also cluster with General Tibetan on Y-DNA, but on Mt-DNA, they are very different (chart) (Reddy 2007).
A group of the Mundas was split off as a Meghalaya Race on the basis of their differentiation on MtDNA (chart) (Reddy 2007). Some Indian Tibeto-Burman groups such as the Bai and the Pnar were included. This race includes the War Jantia, Bhoi, Maram, War Khasi, Kynriam, Nishi, Pnar and Bai. All of these groups are found in Meghalaya or over the border into China.
A group consisting of the Santhal, Naga, Munda, Kurmi and Sudra were split off from this group due to their dramatic difference on MtDNA (chart). This group also lives in NE India.
There is a group of Indo-European speakers in NE India that can be differentiated from the rest of the groups on Mt-DNA. This NE India Indo-European Race consists of the Mahishya, Bagdi, Gaud, Tanti and Lodha.
The Mon-Khmer are close enough to Thai and Southern Chinese in Fig. 4 to be included with the Tai, but they were split off due to the obvious distance in Fig. 1. The Mon-Khmer, Southern Chinese and Thai groups are clearly all closely related.
The Zhuang are a group in Southern China. They left Central China for Southern China 5000 yrs ago. This group was originally thought to be part of the proto-Tai group in Southern China that later moved down into SE Asia and gave rise not only to the Thai, but also helped form many other SE Asian groups.
At the time of the split from proto-Tai to Tai, the Zhuang went to Guangxi Province and the Tai went to Yunnan. In 1200, the Tai moved down into Indochina and mixed with local groups, becoming the Thai, Lao and Shan.
The Senoi are an ancient group in Malaysia dating back about 4,000-8,000 years. From the close genetic relationship, it seems that the Senoi may have split off from the proto-Zhuang or an earlier group soon after the group left Northern China for Southern China. The Santhal, Ho and Shompen may also have been early split-offs.
The Shompen at least are thought to be a very old group. Originally it was thought that they were remnants of the early people (Negritos) who settled the area, but further research indicated that they are an Austroasiatic group, albeit an ancient one.
Although there is much controversy about the origins of the Senoi (Are they Negritos?) a variety of points of inquiry converge on the notion that they are related to SE Asians.
The Senoi are Veddoids, an ancient group with possible links to the Negritos and the original settlers of Asia 70,000 years ago. There is fascinating evidence for this as Senoi skulls cluster with skulls from the Andaman Islands, Coastal New Guinea and Tamils. Andaman Islanders are Negritos, the New Guinea population is Melanesian and the Tamils are thought to be Veddoid.
I recently split the Greater Andamanese and the Onge into two separate major races each based on new data showing that they are profoundly different from all other humans. Whether or not they get separate major races of their own each is open to debate and is determined by the depth of their differences.
However, the data does show that they are each completely separate branches on the human tree. As the Andaman Islanders were the first people to split off after we left Africa and they have been evolving for ~70,000 years in isolation, it figures that they would be extremely different.
I also decided to split Australoids into a macro race alongside Caucasians, Africans and Asians due to charts showing that they are extremely different from all other humans. This group would include for now Papuans, Aborigines and Andaman Islanders.
The Tungus, a group of mostly reindeer-herding tribes, including the Even and the Evenki, were given a separate group based on this map (p. 227). The Evenki are also close to various Tibetan groups, because these Tibetan groups came from NE Asia also.
Amazingly, the Yenisien (of which Ket is the last surviving member) Language Family has now (in 2004) been conclusively tied to the Amerindian Na-Dene Language Family, the first conclusive linking of a New and Old World language family. Even though the Ket presently reside quite a bit to the north of the Altai region where most Amerindians came from, the Ket used to live down near the Altai thousands of years ago.
Northern Turkics include such groups as the Altai, Hazara, Shor, Tofalar, Uighurs, Chelkan, Soyot, Kumandin, Tuva and Teleut. They are located around the Altai Mountains where China, Mongolia and Russia all come together. This is where most of the Amerindians came from.
Evidence for including the Hazara, who speak a language related to Persian, in the Northern Turkic group is a chart that shows the Hazara clustering with the Uighur.
Malay Negritos (the Semang) were given a separate race based on a recent study finding them highly differentiated from other Asian populations. The Jehai and Kensui are related Negrito groups in Malaysia (Figure 5).
However, Tuaregs do cluster (p. 169) with Algerians and Bejas. Since Algerians are Caucasian and most Tuaregs are Africans (though they vary considerably), I had to separate them into major races based on appearance. This is one of those cases where genes flies in the face of physical anthropology.
Bejas are a mixed-race people living in northeastern Africa and speaking a Cushitic language. They look like Ethiopians. Ethiopians are about 57
Similarly, Nubians are grouped (p. 169) in with the Caucasian Berbers, although most people consider them to be Black people. With examples like this, you can see why Fig. 1 has Berbers on the border of African and Caucasian.
Figure 1 also puts the Chukchi in the Caucasian square, though they clearly resemble Asians. I lump them in with Asians due to their obvious resemblance to Asians. I included Aleuts with Chukchis due to a recent paper showing a linkage.
Siberian Eskimos were included for the same reason. The entire group was called the Beringian Race. The Koryaks were split into a separate group due to Cavalli-Sforza’s data. The Itelmen were later added to the Koryaks due to evidence showing that they are related. Both were combined into a Paleosiberian Race. The Reindeer Chukchi, apparently a more Siberian group, was split off due to its great (p. 228) genetic distance from other groups.
The Uralic Race was split into a Siberian Uralic Race including the Samoyed, Ket and Nentsy subgroups (p. 227). The Nganasan are an outlier (p. 229) in this group, and there was barely enough evidence to split them into a separate group.
Northern Na-Dene speakers were split from the North American Eskimos whom they resemble (p. 323), on the basis of this tree (p. 227). Similarly, Ge and Tucanoan (linguistic groups) Amerindians were split off from the rest due to great distance (p. 322) between them and the others.
A Fuegian Amerindian Race was created based on evidence that they exhibit extreme genetic differences with all other Amerindians. They are probably the ancestors of the original peopling of the Americas.
The Nootka, or Nuuchahnulth, were also split off due to the finding of a fifth major haplogroup lineage (p. 1166) in them in addition to the main four lineages – A-D – usually found in Amerindians. This line links back to ancient Amerindian remains and goes back to Mongolia.
I started out with a General Amerindian Race, but I decided to split it into four races – Northwest American, Northern, Central and Southern, based on Figure 2. It is true that I could not make these splits on the basis of Figure 1 or the genetic distance charts, but as most serious splits on Figure 2 went into separate races, I decided to split the Amerinds in the same manner.
Further, the Amerinds have some of the greatest internal genetic distances of any geographical group, far more, for instance, than the Europeans and Iranians, so the splitting seemed valid.
South Indians are included with Caucasians based on a general consensus that these are an ancient group of Caucasians. The reason being their resemblance in facial and body structure to Caucasians. In addition, Figure 1 clearly puts them in the Caucasian square, and the other three figures clearly show that they are most closely related to Caucasians.
Although genetic studies say that South Indians are all one race and there is good reason to believe this, Figure 1 delineates South Indians and North Indians into separate groups, though there is a clear transition from one to the other. Figures 2 and 3 reiterate the distinction between South and North Indians.
There is data linking Vietnamese genetically with Cantonese. Vietnamese genetics are very complex and it is all being worked out. They are clearly an Austronesian-Tai mix with heavy S. Chinese admixture and some undetermined amount of Khmer and Cham mixed in. Vietnamese does not include the Montagnards, who are the indigenous people and seem to be related to Negritos.
There is good evidence also linking the Vietnamese and related groups to the Tai, however, there seems to be better evidence linking to them to a small group of mostly Mon-Khmer speakers. The Deang or Paluang, the Jinuo and the Blang lump together with the Vietnamese (Lĭ 2006). The Mon-Khmer speaking Deang live in Yunnan, Burma and Thailand, the Tibeto-Burman speaking Jinuo live in Yunnan and the Blang also live in Yunnan. So the closest living relatives to the Vietnamese people are in Yunnan, and next in Burma and Thailand.
Since there is quite a bit more distance between Filipinos and Thais than between Filipinos and Southern Chinese, I split off Thais into a separate race. I also kept the Filipino-Ami Race above, but added the Guangdong Han (Guangdonren in Chinese) to the group based on evidence that they are linked to the Ami.
Based on Fig. 5, I further refined the Filipino portion of this group into Tagalog, Visaya and Ilocano speakers, while splitting off the Manobo into a separate group, as they are divergent (Fig. 5). Tagalogs are an ethnic group who live mostly in Luzon and Oriental Mindoro, while Visayan languages are spoken in the Visayas region in the central Philippines, encompassing the islands of Panay, Negros, Cebu, Bohol, Leyte, Samar and Palawan. Ilocano speakers are located in the far north of Luzon.
A race called the Southeast China Race was created based on a tight clustering of the Minnan Nan, Hakka, and overseas Chinese of Singapore and Thailand. Based on Figure 5, the Cantonese Han (outside of Hong Kong) were added to this race.
A separate Taiwanese Aborigine Race was split off, based on Cavalli-Sforza’s work. This group, best seen as the principal Taiwanese Aborigine Race, consists of the Atayal, Bunun and Yami. Another Taiwanese Aborigine group, the Paiwan, was split into an Island SE Asian Race based on Cavalli-Sforza. Interestingly, the Paiwan, Atayal and Yami are also somewhat close to the Tai Race (see below).
The Taiwanese Aborigines have an interesting background, and their prehistory is in need of further research.
In addition to the Thais proper, I also include other Tai groups such as the Tai Lue, Tai Kern, Tai Yong and Tai Yuan on the basis of Figure 5. All are found in Thailand. Many groups are related to the Thais. They are the Lao, Shan, Dai, Lahu, Aini and Naxi. The Lahu, Dai and Aini were included on the basis of this report. All of them are found in Yunnan. This group is found in Southern China (especially Yunnan), Laos, Vietnam, Thailand and Burma. The Buyei are also related to the Thai.
Two aboriginal groups of Thailand are so different as to warrant a separate stock each.
The Htin, or Mal, are ancient aborigines of Thailand speaking a Khmuic language. In Figure 5, they are different enough to constitute their own stock.
The Mlabri are a very strange group of hunter-gatherers in Thailand who are very poorly understood. They live very primitive lives. Their genetics is wildly diverse and suggests that they were founded from a small stock only 800 years ago or so. That is, they went through a genetic bottleneck. Some think that they are former farmers who went back to land for some reason. They are one of the most genetically wildly diverse people in Asia (see Figure 5).
Although Fig. 4 suggests that Southern Chinese and the Thai should be grouped together, Figs. 1-3 suggest otherwise. Clearly, the two groups are very close, but I decided to break Southern Chinese off due to the other figures above, especially Figure 1, that suggest they are a separate grouping.
I lumped a number of groups into a Southern Chinese Race, including the Dong, Yi and the Han living in Henan Province, China, based on evidence that they form a group with the Southern Chinese. These groups are found in the Southern Chinese provinces, including Henan, Guangxi, Sichuan, Guizhou, Hainan and Fujian.
I created a Hmong-Mien Race for the Hmong and the Mien, since, while they are close to the Southern Chinese Race, they are different enough to merit their own category (see Figure 5).
Figure 5: Click to enlarge. A good chart of many of the Asian races, showing how well genes and language line up.
The Li is a genetically divergent Chinese ethnic group that forms it’s own outlier between the Southern and Northern Chinese. However, it trends more towards Southern Chinese. They also link up very closely to the Khmer. The suggestion here is that the ancestors of the Khmer were the Li.
What we are learning about Negritos is that instead of forming a distant group, they are often closest to the people they are living around. So the Philippine Negritos (Aeta) are closest to other Filipinos, and the Veddas are closest to other South Asians.
The Mamanwa, a Negrito group on Mindanao Island in the Philippines, are highly divergent from the rest of the Philippine Negritos. The Mamanwa are thought to be remnants of the original Negrito population in the Philippines.
The Palau, a Micronesian group, curiously cluster with Aeta and Agta Negritos, indicating that they may be the remains of the original settlers of SE Asia. The Agta and Aeta cluster together also (Fig. 5). The Aeta and Agta Negritos both live in mountainous areas of Luzon.
The Iraya Mangyans of the Philippines are also quite different, but they are close to the Ati Negritos, also of the Philippines (Fig. 5). The Ati live on Panay Island, in the Visayas Group. The Iraya are a Mangyan group living on Mindoro Island. The Mangyans are not Negritos, but they are still an indigenous group in the Philippines and are different from most Filipinos.
North Indians include the Punjabis, Central Indic, Punjabi Brahmins, Rajputs, Vania Soni, Mumbai Brahmins, Jats, Kerala Brahmins, Pakistanis and Koli.
South Indians include the Munda, Bhil, Maratha, Rajbanshi, Oraon, Parji, Kolami-Naiki, Chenchu-Reddi, Konda, Kolya, West Bengal Brahmins, Parsi and Gonds. Although many of these groups are thought to be related to Veddas or Negritos and part of the original people of India, they now resemble other South Indians.
Kerala Kadar are a highly diverse Vedda group who are probably the ancestors of the original people of India. They live in the forests of Kerala and resemble Australoids.
The Gurkha and Tharu are two highly diverse groups in Nepal. In Figure 5, the Ladakhi are close to them, so a Himalayan Race was created to encompass them.
The Kanet live in Himachal Pradesh and Gujarat and probably have some Tibetan mixture. The inclusion of the Uttar Pradesh Brahmin with these people in unexplained.
The Nicobarese and the Senoi cluster with the Munda Race on Y-DNA, but on Mt-DNA, they are extremely different (chart here) (Reddy 2007), which is suggested by their ancient origins. Each got a separate race due to their extreme divergence.
The Khoisan were divided into three groups, the San, Khoi and Hadza. The Khoi are probably a creation of intermarriage between SW Bantus and San. The Hadza are an ancient group in Kenya and Ethiopia. The San form a separate race with the Somalis.
The Sandawe are another Khoisan group that was also divergent, but not enough to form a separate group, on the table here (p. 176), but was split off due to its divergence on the tree here (p. 169) .
The Sara are a a very divergent Nilotic group from Chad, who form a race with Biaka Pygmies from Central African Republic. All of the African splits are from here (p. 169).
The Funji, a Nilo-Saharan group, was both split off due to their diversity (p. 169). The Bedik, a small group of 5,000 in Senegal, are also divergent. Though they are not divergent enough to be a race on the distance chart, they are on the PC and tree charts. The Funji, or Gule, live in Sudan on the Blue Nile near the Ethiopian border (p. 170). The Bedik are a small group in Senegal.
Three groups in Senegal, the Peul, Serer (650,000) and Wolof (2 million), were split off into a separate group although they they do not have enough distance in the distance chart to warrant that, similar to the Southern Chinese, Thai and Khmer. However, like these three groups, the Senegalese groups are quite different on the PC Chart and on the tree chart, so they were split off (p. 181-182).
The Peul (700,000) speak Fulani (Peul is just French for Fulani), but are settled African farmers, unlike the more pastoralist Caucasian – Berber group that roams across the Sahel.
Figure 1 appears to divide humanity into four racial squares – Northeast Asian, Southeast Asian, Caucasian and African. Although the difference between SE and NE Asians is deeper than that between Asians and Caucasians, it is clear that this is all one race – the Mongoloids. Inside of that group, all of the Chinese are related.
The traditional tripartite system favored today by racial minimalists – Caucasian, Mongoloid and Negroid – is appealing, but I could not reproduce it. As there is as much difference between Asians and Caucasians as between SE Asians and NE Asians, why should I create a Mongoloid Race?
Instead, I split it into nine separate major races. This enabled me to account for the fact that while Australoids are Asians (genetic analysis of various Australoids has proven this), they are definitely an extremely divergent group.
This analysis also recognizes the deep diversity of Australoids – the Aborigines are more distant to Africans than any other race (once again despite physical appearance), due to genetic drift in Australia for millenia.
At first I put Papuans into an Australoid Race with Aborigines, but later I split them off. The distance between Aborigines and Papuans is as great as between Caucasians and Asians, so why lump the two Oceanians together? At the same time, we should recognize that there is a Mongoloid super-group that does encompass Aborigines, Papuans and both NE and SE Asians.
Figure 1 puts Aborigines barely into the NE Asian square, Papuans on the line between SE and NE Asians and Melanesians further down in the SE Asian square. Figure 4 shows that Aborigines they are mostly closely related first to Mongolians and Siberians and next to Japanese and Koreans. This is due to the Ainu substructure in these groups.
I also reluctantly split off the Kalash into a separate major race, inside of Caucasians, based on a stunning paper that differentiated the Kalash among groups such as Africans, East Asians, Oceanians, etc.
Based on Cavalli-Sforza’s six-race theory above in part, I split off Amerindians into a separate race inside of Asians. I also split off Pacific Islanders into a group called Oceanians, but contra Cavalli-Sforza, I did not include Papuans with the rest of the Pacific Islanders.
My Pacific Islander group includes Melanesians, Micronesians and Polynesians. Note that one group of Indonesians is included in each of the Melanesian and Micronesian subgroups. Therefore, there is no Indonesian race per se, as Indonesians encompass a variety of groups, although most can be put into a few SE Asian minor races.
That is based on genes. If you go by anthropometrics, you can get a group called Australoids that includes Negritos, Melanesians, the Ainu, Papuans, Aborigines, the Senoi, Tamils and Fuegian Amerindians.
The Andaman Islands Negritos are also profoundly different from other groups, and are said to have the “purest” genetic profile of any group, once again due to genetic drift and lack of outside inputs. Papuans, Melanesians and Negritos are also extremely distant from Africans, once again despite physical appearances.
The Khoisan (San and Bushmen) in Africa are the oldest race on Earth based on genetic signatures dating back 53,000 years, and this is what the original humans who came out of Africa 70,000 years ago may have looked like.
The various Negrito groups, the Aborigines and possibly the Papuans are also very ancient.
The most ancient Europeans are the Saami and an ancient, isolated group of Sardinians. Among Caucasians, the Berber and South Indian Races appear to be very ancient, and both are extremely divergent within the Caucasian group. They may be surviving remnants of the most ancient Caucasians.
The South Indians are actually midway between Caucasians and Asians genetically and are only lumped with Caucasians because this is who they most resemble.
Europeans proper only go back 10,000 years or so, but the Saami (best seen as proto-Europeans) seem to go further back than that.
A single asterisk indicates considerable genetic difference from related groups, two asterisks indicates a highly divergent group, and three asterisks is a profoundly divergent group. Major races are in red.
Some groups are not represented. I was not able to classify many groups with Negrito or Veddoid affiliations, such as the Tamils of South Asia and the Montagnards of Vietnam.
Mien and Qiang are Northern Chinese tribes, but the Mien have moved to the South lately. I could not find any good genetic data on the Qiang. The Nu were arbitrarily included in the Tibetan Race because they came from Tibet, but I don’t have good genetic data to prove that this is really a single unit. The chart here does not clarify things much.
The Bhutanese, though most closely related to Tibetans, were given their own race based on data showing that they are nevertheless considerably distant from Tibetans.
The Gilyak or Nivkhi are an ancient tribe living on the border between Korea, Russia and Japan that has ties to the Ainu. Ryukyuan is another name for Okinawan. They were given a separate race based on studies showing them intermediate between the Ainu and modern Japanese.
The Va (or Wa) are an ethnic group in Yunnan and Burma that seems to be distinct from the Northern, Southern and Tibetan Chinese groups. The Va seem to be about equally related to the Northern and Southern Chinese, indicating some sort of a dual origin. The Jingpo, or Karen, another Yunnan group that also occurs in Burma, were included with them based on this paper. The Lawa of Thailand were added to this group based on Figure 5. Interestingly, the languages of the Lawa and Va are also closely related.
A Southern Japanese Race was split off from the Japanese, Ryukuyans and Ainu. This group is made up of Kyushu Island, the southernmost island, and the Kinki region of Honshu, near the city of Kyoto. The Japanese in this area are highly divergent (p. 232).
The European-Iranian Race includes almost all Europeans except the Saami, Basques and Sardinians. The Saami and the Sardinians are very distant and the Basques much less so from the rest of the Europeans.
Although Cavalli-Sforza classes the Basques, Yugoslavs and Greeks as genetic outliers, there was not enough distance between the Yugoslavs and Greeks and other Europeans to split them into a separate group on the basis of genetic distance. Furthermore, the Greeks are clearly in the European group in Fig. 1 – they are quite close to English and Danes in the PC analysis.
However, I did split the Basques off based on their lying outside the European-Iranian cluster on the PC chart in Fig. 1. Most groups that were distinguished as independent units outside of clusters on Fig. 1 were given separate races.
The Greeks are interesting in that, while they are obviously a part of the Europeans on all charts, they are also the only Europeans that are are also close enough to most Middle Easterners to be included in their group. So the Greeks are a link between the European and Middle Eastern groupings inside the Caucasian Race.
The Iranian branch includes Jordanians, Iraqis, Assyrians, Druse, Lebanese, Kurds, Georgians, Caspians, Turks, Jews, and related groups in the area. It was difficult to decide whether to put the Turks in the Iranian subgroup or in the Central Asian subgroup, as they are close to both.
It was also very difficult to decide whether to put the people of the Caucasus, the Kurds, Turks, Caspians and Jews in the Iranian group or the Central Asian group as they cluster with both. I decided on sheer geographic grounds to put them in the Iranian group. The Russian Saami are closer to the Tungus and were included in that group.
Although some Arabs, West Asians and all South Indians were split off, this was somewhat arbitrary. Although they form separate groups on the Fig. 1, the Arabs are closely enough related to various Europeans, including Greeks, to be included with Europeans (Fig. 4). However, the Arabs were not as close as the Iranians.
Likewise, South Indians are close to Iranians, who are in turn close to Greeks and Italians – note that Iranians are also somewhat close to Danes and English (Fig. 4). As the Greeks link Europeans genetically with Middle Easterners, the Iranians link Europeans genetically with India. Arabs and South Indians were only split off due to the distance observable in Fig. 1.
West Asians were also split off due to their divergence. Based on this chart, they seem to be a compact grouping. This group includes the Pashtuns, Brahuis, Balochis, Makranis and Sindhis.
Further research shows that the Tajiks and Hunza, who at first appear to group with the West Asian group above, actually compose two groups divergent enough to be split into 2 different races. The first group is made of the Hunza of the Karokorams, the Bartangi of the Pamir Range and the Roma or Gypsies of Europe. So the Gypsies have a Himalayan origin.
The second group is made up of Tajiks, the Shugnan of the Pamirs, Bukhara Arabs and three groups in India – the Kallar of Kerala, the Sourashtran of Tamil Nadu and Yadhava of various parts of the region.
Due to their divergence, Kuwaitis and Arabians – consisting of Saudis, Yemenis and Bedouins – were split off into separate groups.
The are numerous groups that are more or less recent combinations of various groups and do not yet deserve their own racial category.
Hispanics are in general a mixture between Caucasians (typically Iberians) and Amerindians. They have been evolving for a short time and have not had time to differentiate into anything suggesting a race yet (despite nonsense from La Raza demagogues).
There are other Hispanics who are heavily mixed with Blacks, Caucasians and Amerindians. This is especially seen in South America in Brazil, Venezuela, and Colombia, and even in Central America and Mexico.
There are large Black-White mixed populations in the West Indies. In Singapore and Hawaii, there are rapidly mixing populations that defy categorization.
This paper is basically just a shot in the dark and is more properly termed a pilot or exploratory study. I welcome evidence-based inputs from any knowledgeable persons who wish to add to this preliminary grouping of the human races, major and minor. All suggestions coming from nationalists of various types, ethnic or otherwise, typically lacking evidence, will probably be rejected outright.
There are 4 macro races of man, 11 major races of man and 115 minor human races of man.
* = significant genetic distance from most other groups
** = major genetic distance from most other groups
*** = extreme genetic distance from most other groups
Asian Macro Race
Northeast Asian Major Race*
Japanese-Korean Race (Japanese – Korean)
Southern Japanese Race (Honshu Kinki – Kyushu)
Ryukyuan Race (Okinawans)
Ainu Race*** (Ainu)
Gilyak Race** (Gilyak)
Northern Chinese Race (Northern Han – Qiang – Manchu – Hui – Yunnan Han)
Cavalli-Sforza L. L., Menozzi P,. Piazza A.. 1994. The History and Geography of Human Genes. Princeton, NJ: Princeton University Press.
Chu J. Y., Huang W., Kuang S. Q., Wang J. M., Xu J. J., Chu Z. T., Yang Z. Q., Lin K. Q., Li P., Wu M., Geng Z. C., Tan C. C., Du R. F., and Jin L.. 1998. Genetic Relationship of Populations in China. Proceedings of the National Academy of the Sciences of the United States of America (PNAS). 95:11763-11768.
How the Hell would I know? They’re all just a bunch of gooks to me! J/k. Don’t report me to SJW Central Control please!
SHI: One should just go with a Vietnamese or Northern Chinese girl if you’re craving a Korean. Can’t tell the difference anyway.
SHI is a connoisseur of women, and I am more like a common sewer when it comes to women, but I will respect his judgement nevertheless.
Northern Chinese look very much like Koreans, and I very much doubt if there is a good way to sort them out. Koreans do have very prominent high cheekbones. That’s their Mongolian heritage as they pretty much came from Mongolia long ago. They along with the Japanese settled on the northeast coast of China in the Shandong area 7-8,000 years ago (believe it or not) and stayed there for many years. See recent excellent work by Martine Robeets on this.
The Koreans may have moved in from there 3-5,000 YBP, and Japanese invaded Japan in a huge wave 2,300 YBP. These people were called the Yayoi. The Yayoi are actually thought to have moved first from Shandong to Korea and then south from Korea to Japan a couple thousand years ago. But Northern Chinese and Mongolians are more or less the same thing.
The Japanese came from this same Mongolian stock, but they bred in so deeply with the Ainu that they definitely look different from Koreans. But they both also look quite similar, and it’s not easy to tell them apart either. In addition, there are a lot of mixed Japanese-Koreans in Japan. They’re almost a cliche.
Viets definitely look different from either Japanese or Koreans. They are also full of Chinese, but they are full of Cantonese Southern Chinese (“the barbarians” as the Northern Chinese refer to them), and Southern Chinese look a lot different from Northern Chinese.
Viets are a mixture of a more Austroloid type exemplified by the Montagnard tribesmen (look at a photo of them sometime). Actually the Montagnards are more like Australoids transitioning to Mongoloids or early SE Asians. Completed modern SE Asians are Mongoloids with some lingering traces of their Australoid heritage.
2,300 years ago, a huge wave of Southern Chinese conquerors spread through Vietnam and thoroughly bred in with the population. Nevertheless there was a Chinese minority in Vietnam in recent who tended to run the businesses (as usual). They were quite persecuted after the Communists took over, and most of them fled as boat people.
Ha ha, this old post is so worth a repost. It was published 5 1/2 years ago! As you can see, it is totally not serious at all. The whole post is a big joke, written with my tongue firmly in my cheek. Have fun, boyos.
I just created this movement because no one else did. I did it because it is so dumb I do not expect anyone to join. It’s called Caucasian Nationalism.
I figure if you are going to be a racist, you may as well hate the fewest number of people possible.
I don’t have a breakdown on the population of humanity by race, but being a Caucasian Nationalist will possibly allow you to love as many as 1/3 of all humans as brothers. You won’t like the other 2/3, but most of them have big lips or squinty eyes anyway, so why would you want to like them in the first place?
Compare this to Nordicists who hate anyone not a Viking, Arab nationalists who hate the 97
I advocate for the cause of all Caucasians everywhere, including Jews, Indians, Berbers, Arabs, Iranians, Egyptians, Afghans, Bangladeshis, Pakistanis, Tajiks, and Uzbeks. You need to be over 50
If you have less than 50
For the Asians, we will just fuck their women and take over their laundromats, and if the men object, we won’t care about these inscrutable yellow girly-men because they are skinny, wimpy, nearsighted, and weak, and we will kick their asses. If they try to defend themselves with martial arts, we will just respond with firearms.
For the Aborigines, Papuans, Melanesians, Polynesians and Micronesians, there is not much to do. They all live on islands, and Caucasians mostly don’t dig islands. Abos are pretty much history anyway, so no worries. Polynesians will be offered jobs playing steel guitar and dancing in our tiki restaurants.
Melanesians and Micronesians barely exist to us, and are too messed up to attack us, so we will let them catch rays on their beaches and leave us alone. No one even knows what a Papuan is.
For American Indians, if they are 51
If they ever get uppity and ornery, we will just mass-ship alcohol into their regions and get them all drunk like we did to the Chinese in the Opium War.
US Blacks will need to supply proof of at least 51
Mestizos will need to submit applications to see whether or not they are over 50
We beat ’em many times in the past, and it was usually a 15-0 wipe-out on our side. They barely got to third base. They will never get off the couch to rise again, and most are too overweight to do so anyway.
We don’t regard Amerindians, even with White admixture, as a serious threat to us. That they are considered a threat to entire nations is one of today’s best jokes. If they ever really rise up like Sendero, we will have to deal. Watchful waiting.
At first I thought that this was a brand-new movement, but unfortunately, one of the most horrible people on Earth, Alex Linder of Vanguard News Network, supports it too (although he wishes to excise all Jews and kill them). I’m a horrible person too, but I suspect that Linder has crossed the boundary of horribleness.
When I read that he was a pan-Caucasianist (except for the Jews), I had to respect him, or at least .0001
There is a very serious problem with Caucasian Nationalism. First of all, many of these folks will refuse to admit to being Caucasian. Others insist they are White, but no one else will believe them.
Tell a Malian they are White, and they will hug you and agree, but no one else will think they are. Jews truly despise the idea of being White, but they hate shvartzes even more, and Jews are certainly not Chinese.
Tell a Moroccan he is White, and he will embrace you, pack a bowl of hash for you in the waterpipe, invite you to marry his cousin, and start shouting about how the Berbers were the original humans. Tell a Pashtun he is White, and he will run up to you, kiss you on the cheek, invite you in for tea in the men’s room, and regale you with tales of being the original Aryans.
The real problem here is not one of identity; it’s more that so many of our Caucasian tribes hate each other so much they will never get together to join the movement, much less have each other over for tea. At the moment, many of them are busy massacring each other. This time-honored tradition is expected to continue into the foreseeable future.
Pretty cool old anthropology article on the Chinese and Japanese races. It’s wrong in some ways, but it still has a lot that should be of value. Obviously such an article could not appear in any anthropology journal today, which is pitiful. Blame PC for that.
The Races of China and Japan
by Harry Paxton Howard
The China Weekly Review, Vol. 60 (12 March 1932), pp. 48–50
The Chinese and Japanese are two separate and distinct peoples, as separate and distinct as is the southern Italian from the Norwegian taken in the mass. There is no scientific basis for the assertion that they are of the same race, and indeed anyone at all familiar with the two peoples is readily able to distinguish between the general type. There is the lesser height of the Japanese (due mainly to shorter legs), the more rugged features, the sharper, longer, and narrower eyes (usually black as compared with the typical Chinese brown), the more brownish skin-color, the much greater frequency of beard.
On the other hand, there are certain sub-types which both peoples possess and which make it possible for thousands of Japanese in this country to pass as Chinese, while there are many pure Chinese who may be mistaken for Japanese. The reason for this is that each people is a mixture of different elements. Some of the elements are common to both peoples. Some elements one people possesses but not the other.
Chinese Racial Origins
Many anthropologists have devoted themselves to analyzing and distinguishing the racial elements in the two countries. Buxton, Li Chi, Shirokogoroff and some others have given special study to the Chinese people, and all distinguish different types among the population, as do also Haddon, Morant and others.
The most complete study to date is that made by Dr. Stevenson of the P.U.M.C. at Peiping, in his ‘Collected Anthropometric Data on the Chinese,’ showing at least two distinct types, though Stevenson is too cautious a scientist to state any definite conclusions as yet. And as regards racial origins in the North, the data given in Black’s study of skulls from prehistoric sites in Kansu and Honan suggest answers to some long-debated problems when considered in connection with some physical types already distinguished by different anthropologists.
First of all there is a Chinese type which is also found among the Manchus and by students is regarded as the fundamental ‘Manchu’ type. It is of short or medium stature, with broad head, low orbits (apparently associate with a long and narrow eye-slit), narrow nose often aquiline, frequently fair and ruddy skin. This type exists in Manchuria and in North China today, and is found further south as well.
Secondly, there is a type which, if placed side by side with the foregoing, will show marked differences. It is taller, with longer skull, wider forehead, higher orbits (‘rounder’ and more open eye), broader nose. It is frequent in North China, but is found to be predominant and characteristic among the Kham Tibetans of the territory adjoining Kansu.
The Primitive Mixture
The study of prehistoric skulls referred to above indicates the existence of these very types in the China of four thousand years ago. The earliest skulls, from Neolithic cities in Kansu and Honan, present ‘several suggestive similarities to Kham Tibetans’ though differing from more recent North China skulls in being longer, ‘with somewhat wide foreheads and longer skull bases, and slightly broader palates and lower orbits.’
The aspects in which these Neolithic skulls differ from the Kham Tibetans, however, are very significant. In addition to the Tibetan type, they include a type with broader head, narrow nose, and lower orbits. Such features are characteristic of the Manchu type referred to above, which fact leaves little doubt that the Neolithic people were a mixture of these Kham Tibetan and ‘Manchu’ types.
Judging from their later distribution, it is probable that the ‘Manchu’ type was more characteristic of the Honan communities, the Kham Tibetan type of those in Kansu, but the study referred to above, unfortunately, does not distinguish between the two localities, grouping them all together as ‘Yang Shao’ (Neolithic).
The Turkish Element
Others of these prehistoric communities, evidently later in date and showing the use of bronze in addition to stone, show the addition of another type which, combined with the previous ones, makes up a mixture hardly distinguishable from the Northern Chinese of more recent times. As previously stated, the primitive mixture differed from the more recent by its narrower skull, broader foreheads, and lower orbits. The new type evidently possessed a broader skull, with relatively narrower forehead and higher orbits.
These features are characteristic of the Turki, with their broad skull, long oval face, and generally non-Mongolian eyes. From the study mentioned…it would appear that the lower orbits are generally an Oriental characteristic. They are apparently associated with the longer, narrower eye. No other race in this part of the world seems to possess just these characteristics, and we know that the early home of the Turkish peoples was somewhere in the interior of Asia. It is an interesting confirmation of the theory held by many historical students (e.g., Hirth), on different grounds, that the Turkish element is present and is of some significance in China.
[It should be understood that the word Turki here refers not to the tribe, but to the racial stock. This stock is predominant among the Turkish peoples, though now apparently mixed with other elements.]
This element, indeed, would explain the presence of the occasional ‘hairy’ type among the Chinese. Most Chinese, like Mongolian peoples as a whole, have little hair either on face on body. The Turki, however, possess a plentiful beard, and a fair supply of hair on the body as well, in distinct contrast to the Mongolian peoples. We find some Chinese possess beards and growth of hair on the body, and the Turkish element would account for this. Hairiness, indeed, is a distinguishing feature of Chinese Moslems, who quite clearly have a strong non-Mongolian element in them.
This Turkish element seems to have come in together with bronze in the legendary period just preceding more definite history. The early Hsiung-nu (on the plains to the north of the Yellow River in ancient China) appear to have been Turkish, and Hirth believes that the Chou Dynasty was of Turkish origin. It was apparently in the second millennium B.C. that this element became mixed with the Kham Tibetans and Manchu types referred to above, producing a mixture similar to that of North China today.
There is, however, a fourth type, of the presence of which Chinese history leaves no doubt whatsoever – the Mongol. This type, distinguished from the mass of Chinese by the lowness of the Mongol head and breadth of the face and head, as well as the little flat nose and low stature, has apparently existed for long in the Chinese mixture. Its coming into China was during the historic period, with one invasion after another by Mongol peoples (as well as by others) during the past two thousand years.
There may be distinguished, therefore, four racial types of some importance in North China,— the Manchu, the Kham Tibetan, the Turki, and the Mongol. These four elements, with their combinations, seem to account for every type of any frequency in North China and are found further south as well.
It should be noted however, that three of the types, judging from their present-day representatives, possess certain essential characters of the Mongolian group – hair straight, black, and scanty on face and body; eyes usually relatively long and narrow, generally brown in color, and commonly with the characteristic Mongolian eye-fold; skin color varying from yellowish-white to yellow-brown, though there are fair and ruddy complexions also.
The Turki are closer to the Caucasian owing to their abundant hair on face and body, frequently if not typically wavy; eyes generally full and round (though often – apparently through admixture – with Mongolian fold); skin color from pinkish-white to brown.
The above-named elements are characteristic of North China, but they extend into the South as well. Here, however, they come into contact with other types rarely found among natives of the North. First of all there is an element with wavy or even curly hair, open and round non-Mongolian eye, short stature but relatively long legs, long and narrow head, and broad nose. These characters, which set this type distinctly apart from the Mongolian races, belong to many southern aborigines as well as Chinese, distinguishing a race which Buxton and Haddon link up with the Indonesians or Nesiots.
There is still another element present in the South, a quite different race but now generally mixed with other types – the Negrito. This type is characterized by its woolly hair, very short stature, very dark skin and broad nose, and full or thick lips. Li Chi and other anthropologists have pointed out indications of such a type.
It appears indeed, that the occasionally curly-haired Chinese in the south is usually a cross between this woolly-haired type and either the wavy-haired Indonesian or straight-haired Mongolian element. And other Negroid characters such as prognathism, black skin, pigmentation of the eye, the full or even thick lips also occur. Negrito peoples still exist scattered over a considerable area in southeastern Asia and the adjoining islands, and probably at one time occupied a much greater part of southeastern Asia than at present.
Stevenson believes there is still another type present in the South which he terms Polynesian, rather similar to the Indonesian but with finer and more prominent features.
The Chinese Mixture
There are therefore several races or sub-races among the Chinese people. There is indeed little agreement among anthropologists as to what constitutes a race, some defining 19 or 20, others 40-60, among the peoples of the earth.
There is wide agreement among competent anthropologists, however, as to certain broad divisions of the human species, and Boas…recognizes two main divisions, the Caucasian-Mongolian and the Afro-Australian.
In the first division the Mongolians have straight black hair, flat or broad face, Mongolian eye-fold, frequently yellowish (though often fair, ruddy, or brown) skin color. The Caucasian hair is often wavy or curly and of lighter color, and the Mongolian eye-fold and yellowish skin color are ordinarily absent. The most fundamental distinction between the two however is the relative hairiness of the Caucasian and the hairlessness (on face and body) of the Mongolian.
The Blacks of the second division differ from both members of the first division by their woolly or frizzly hair, their black skin (with a degree of pigmentation which even affects the eye), their frequently thick and everted lips, and by actual bodily proportions, the Negro leg being differently formed from that of ‘White’ or ‘Yellow’ man. The most marked point of distinction between Negro and Australian is the relative hairiness of the latter and the fact that this hair is not woolly but curly or frizzly.
Of these four main physical divisions of mankind we find the Mongolian most common in China. The extent of the Caucasian element depends upon how the Indonesian and Turkish types are classified. Some group the Indonesians with Caucasians because of their wavy or curly hair and open, round, non-Mongolian eye. Elliott Smith groups them together with the Mediterranean peoples as the Brown Race. The Turki are also a people regarding whose classification there is a difference of opinion, their straight black hair making it possible to group them with the Mongolians, while its abundance and their lack of other specifically Mongolian characters marks them as Caucasian.
Besides the Mongolian and Caucasian elements in China, there is only the Negrito, which is slight. We find, therefore, six recognized types in China, three being Mongolian – the Mongol, Manchu, and Kham Tibetan (though Morant thinks the last-named type is not Mongolian at all – two being classifiable as ‘Caucasian – the Turki and the Indonesians – and one being Negrito. There are some other rather infrequent physical types not yet clearly defined and classified.
Japanese Racial Origins
The racial analysis of the Japanese is in some ways easier than that of the Chinese owing to their being concentrated in a very much smaller area and owing to their being a more recent mixture of which the various elements are still fairly distinct in many cases. Three thousand years ago the ‘North China’ type seems to have already been formed, with its Manchu, Tibetan, and Turkish elements, but nothing whatever is known of the Japanese at that period. In the next thousand years the Chinese penetrated into the south and mixed with the Indonesian and other non-Mongolian elements there, but still nothing is known of the Japanese.
There are indications however that while this continual push to the southward was taking place on the mainland, there were movements in a northerly direction off and along the coast. Just when this movement of a southern maritime people reached Kyushu, the big southern island of Japan, we do not know, but it was probably not much before the Christian era. The present distribution of physical types in Japan, however, and their outside associations permit us to outline roughly the development which took place there just as we have done for China.
The early natives of the Japanese islands were the short, fair-skinned, hairy, non-Mongolian people known as the Ainu, now found, in fairly pure form in their communities only in Hokkaido, the most northerly of the three big islands but probably occupying practically the whole of the main island (Hondo) two thousand years ago. This people, whose affinities are Caucasian and who indeed show much resemblance to certain Russian types, were steadily driven north by the invasion from the south, continuing for century after century.
Negritos and Malays
In Kyushu there may have been another element – Negrito – prior to the maritime invasion. The wide territory over which the Negritos are scattered and the probability that they formerly occupied a much greater area than at present has already been referred to. At the present time, as regards Japan, this type seems more common in Kyushu than elsewhere, though it is scattered through the islands, and clearly recognizable Negroid or specifically Negrito types can be noted, though generally mixed with other elements.
In speaking of the Japanese types, our task is simplified by the fact that most of the racial types have already been defined for China. When we speak of the Malays therefore we can state the general type by simply noting that anthropologists tend to regard this type as a mixture of the Indonesian peoples with a Mongolian element from the north. The Mongolian element is shown more specifically in the eyes; the Indonesian in the short stature and occasionally wavy hair. The Malays themselves therefore are an ancient mixture – how old we do not know, though perhaps more recent than the early North China mixture.
This brown Malay element is probably the most important type in Japan, but for fully two thousand years it has been mixed with the Negrito, and also with types from the Asiatic mainland via Korea. These mainland types are of interest here.
Manchus and Ainus
The earliest known center of civilization in Japan was at a point opposite Korea where certain types evidently came across from the mainland. Among these types there was the ‘Manchu’ type which has already been defined, and probably the ‘North China’ type which had already been formed from the mixture of different elements previously referred to. There are Malay and other elements in Korea also.
Of these elements, the Manchu-Korean appears to have left the widest traces in Japan. Though there was some Chinese migration both in prehistoric and historic times, this was not sufficient in quantity or contained too little of the tall Kham Tibetan type, to affect the short Malay physique to any extent. The ‘Chinese type’ however is distinctly present in Japan, though its proportion to the whole is apparently not great.
Far more important than the Chinese element was that of the White aborigines, the savage Ainu.
As the Japanese people (mainly Malay but mixed with Negrito, some Manchu-Korean, and a slighter Chinese element) advanced northward in their steady conquest of the islands, they exterminated, enslaved, or absorbed those of the natives who did not give war before them. They certainly absorbed a very large number of them, as is shown today by the frequency of individuals with Ainu characteristics among the Japanese.
Most recognizable is the Ainu hairiness. Some have estimated that the Japanese people of today are more than one-third Ainu, though this figure is probably too high.
The Japanese Mixture
When we consider the four main physical divisions of mankind already referred to we find the Japanese are a quite different mixture from the Chinese.
While the Malay element is apparently of most importance, this must itself be divided into Mongolian and Indonesian. Another Mongolian element is seen in the Manchu-Korean type and in the occasional ‘Chinese’ type (which includes however other elements). The Mongolian element is therefore the most important quantitatively speaking, though this includes much more of the Manchu type than is the case with the Chinese, as shown by the long, narrow eyes characteristic of the Japanese.
The extent of the Caucasian element depends partly on how the Indonesians are classified, but there is little doubt of the essentially Caucasian characters of the hairy Ainu. The importance of the Negrito element is considerable, much greater than in China.
We find, therefore, six recognizable types in Japan, three being Mongolian – the Manchu type, and the Mongolian elements in the Malays and Chinese – two being classifiable as ‘Caucasians’ – the Ainu and the Indonesians – and one being Negrito.
Through the different methods of combination in the Japanese and Chinese peoples, therefore, we can see some of the reasons for the physical differences between the two. There is little sign among the Japanese of the Kham Tibetan and Turkish types which add height to the Chinese (particularly the northern Chinese) as well as making for a rounder and more open eye. There is no sign among the Chinese of the Ainu type which gives the more frequent hairiness and more rugged features to the Japanese. And so we have two separate people, generally easily distinguishable but containing many individuals of similar types.
Probably more important than race, however, are other differences. For four thousand years and more, the Chinese people have been agricultural villagers, tillers of the soil, conquered by pastoral nomads from time to time but absorbing their conquerors.
But for most of this period, the Japanese were a maritime people, raiding their way north and in the islands of Japan conquering and absorbing a White native population even more savage than themselves. China’s age of military feudalism came to an end two thousand years ago, and though there have been relapses, the essential principles of private ownership and a peasantry free from feudal shackles have remained.
But at that time Japan had not yet emerged from the darkness of savagery, and when many centuries later the light of Chinese civilization shed its rays over the islands, it illuminated a primitive military feudalism which continued to exist down to two short generations ago. The inhabitants of the islands cultivate the soil, but the peasantry remained serfs under feudal masters until a little over half a century ago, and military feudalism remained the law of the land.
It is differences in psychology resulting from these things which are probably more vital and fundamental than the physical differences between the two peoples…
Repost from the old site. This is follow-up to an earlier post – Black Crime and Intelligence – An Intrepid Investigation. No matter how much Leftists and liberals deny it, there are clear differences in racial crime rates in the US. US Hispanics and Blacks have higher crime rates than Whites in the US in the same way that Asians have lower rates. It is neither controversial nor racist to report on this observable fact. The usual Left explanation for elevated Hispanic and Black crime rates is poverty, lack of opportunity, unemployment, low rates of educational attainment, lack of government investment and poor schools in poor Black and Hispanic neighborhoods. The general rationale behind all of these is said to endemic White structural racism and discrimination against Blacks and Hispanics. Another argument is that Blacks and Hispanics do not have elevated crime rates – it is only that racist police racially profile Blacks and Hispanics to stop and search them more often, resulting in higher arrest rates, while Whites who are just as criminal are let off the hook. These appealing arguments are becoming harder and harder to sustain in the face of new evidence and rapidly decreasing White racism in US society. This decline has occurred in tandem with harsh penalties – social, occupational and monetary – against Whites who discriminate against non-Whites, continuing affirmative action programs, quotas and goals, judicial mandates for ethnically diverse schools and workforces, etc. All of this has resulted in a White population whose recent thinking has been molded by anti-racist discourse and who consciously try to avoid overt anti-White discrimination and even bigotry most of the time. This is actually a good thing. Each and every human being should be evaluated and treated on their individual merits or demerits, race be damned. And, regarding crime, the judicial system should be fair with regard to suspects and arrestees. One problem in getting a handle on racial differences in crime rates is that it has been very difficult to find good ethnic breakdowns of US crime rates, mostly because law enforcement agencies usually refuse to count Hispanic offenders at all or in any rational way. The Color of Crime, a report by the frankly racist New Century Foundation, is nevertheless an excellent document that has managed to dredge up some good figures for Hispanic, American Indian and Pacific Islander (in the US, they are about 50
Samoans and Hawaiians are Polynesians, but Chamorros are Micronesians. Hawaiians are well-known to have an elevated crime rate in Hawaii. For instance, Hawaii has the highest rate of theft, larceny and property crime of any state. It is a good guess that much of this stealing is being done by native Hawaiians. In (independent) Western Samoa itself, recent reports describe a over-represented in juvenile hall in San Francisco, and across the bay in Alameda County, Samoans have a higher crime rate than Hispanics. And in Micronesia, on Guam at least, the crime rate has gone through the roof since the 1960’s, whereas previously it was quite low. The breakdown of the nuclear family and the introduction of a money-based economy has been blamed for the crime explosion on Guam. Saipan is also now reported to have a high crime, and even murder, rate. The reasons are not known. It has been idiotically bashed all over the Left as “racist”. Here is a typical argument, this one from Wikipedia:
One New Century Foundation’s publication, The Color of Crime, makes various claims about the relationship between crime and race. The publication concludes that black people are more dangerous than white people, just as “young people are more dangerous than old people” and “men are more dangerous than women.” It claims that is logical to take precautions around black people.
The SPLC has led attacks against the report authored by the execrable Heidi Weiss, leader of an attack force against the fine scholar Kevin MacDonald. The attacks by Tim Wise on ZNet are quite sophisticated. An excellent rebuttal of many of Wise’s main points can be found on Global Politician here. Bottom line is that Wise appears to be disputing what seems obvious to most any non-Leftist with a brain: Black people have a dramatically elevated crime rate, and one is more likely to be victimized by Blacks than by Whites, no matter what one’s race is. Furthermore, Wise’s characterizing of Jared Taylor as a “White Supremacist” is as problematic as calling 99
Wise is an anti-racist activist. I am an anti-racist too, but facts are facts. Despite the fact that The Century Foundation authored the report, The Color of Crime is excellent, and attacks on the report do not do it service. Those opposed to the report are asked to logically rebut its arguments or hold their tongues. The best figures are towards the middle of the report. Of most interest are the overall Hispanic and Black crime rates. The report states that the Black crime rate is 7.4 times the White rate, the Hispanic rate is 2.9 times the White rate and the Indian and Hawaiian rates are about 2 times the White rate. From another study, Masking the Divide, by the National Center on Institutions and Alternatives (actually a liberal think tank), the figures are a bit different: the Black crime rate is 9.1 times the White crime rate and the Hispanic crime rate is 3.7 times the White crime rate. Combining the two reports, we get a Black crime rate 8.2 times the White rate and an Hispanic crime rate 3.3 times the White rate. The Color of Crime found that poverty, unemployment and lack of education add little to the Black and Hispanic crime rate differentials compared to the White rate – that is, when Whites, Blacks and Hispanics all live in poverty, have the same low educational variables and the same unemployment rates, the differential between Blacks and Hispanics as opposed to Whites remains pretty much the same. The report also effectively deals with familiar complaints from the Left that the Black crime rate is so high because police selectively target Blacks for arrest while ignoring White criminals. A careful examination of the data in the report, shows that, actually, looking at the whole picture, if anything, the system is somewhat prejudiced in favor of Blacks and against Whites. There is a suggestion that Blacks are actually underrepresented, and Whites, overrepresented, in the nation’s prison population as compared to their actual crime rates. Hence, prejudice and discrimination does not appear to be a significant factor in Black crime rates. Further, Blacks are much more likely to target Whites as crime victims than vice versa. An incredible anecdote: In a 3-year period in the US, there were 9,000 cases of group Black on White sexual assaults – about 10 per day. In that same 3-year period, Whites, with a 4.5 times greater population, committed exactly zero group sexual assaults on Blacks. That figure alone is simply stunning. The Left loves to talk about hate crimes, but the only hate crimes they are interested in are White hate crimes against non-Whites. The report makes it quite clear that Blacks are much more likely to commit hate crimes against Whites than vice versa. What is fascinating is that the media plays up White on Black hate crimes for weeks on end as the crimes of the century, while Black on White hate crimes are met with deafening silence. That right there would seem to give the lie to the notion that the US media is hopelessly prejudiced against Blacks and in favor of Whites. If anything, the opposite seems to be the case. I have no idea why Whites are so much less likely to commit crimes than Blacks or Hispanics, or even why the lesser differential between Whites and Amerindians and Hawaiians exists, nor why Asians commit crimes at dramatically lower rates than Whites. Some will talk about genes and others about culture. Lining up IQ with crime rates seems entirely logical to me. Groups with lower average IQ’s should commit more crimes than those with higher IQ’s on an ascending linear scale. Unfortunately, the results do not pan out very well. Let us look at some racial IQ scores followed by racial crime rates in the US:
The racial IQ scores and racial crime rates do not line up very well; there are some correlations, but there are also some problems. The small difference between East Asian and White IQ’s in the US would not seem adequate to explain an Asian crime rate that is a mere 22
The Hispanic crime rate is 65
In these cases, there is absolutely no correlation whatsoever between IQ and crime. There is a modest correlation between crime and IQ between Whites, Blacks and Hispanics, but the differences are completely out of sync with what we would expect merely based on IQ. In particular, the Black and Hispanic crime rates are far higher than expected by IQ compared to Whites2 (especially looking at the Polynesian and Amerindian figures), and the Black crime rate that is 2.5 times higher than the Hispanic rate is dramatically higher than expected by IQ compared with Hispanics. Furthermore, we can completely rule out IQ-crime links in Hispanic mestizos . How is it that Amerindians have a crime rate 2 times that of Whites, yet White-Amerindian mixed race people (Mestizos with an average of only 1/3 Indian blood and probably a good amount of heterosis) have a crime rate of 3.3 times that of Whites? That makes no sense whatsoever. One would expect White-Amerindian mixed-race US Mestizos to have a crime rate median between Whites and Amerindians and probably closer to Whites, say 1.35 times the White rate, considering that Mexicans and Chicanos in the US are about 63
Also, from 1960-1995, the Flynn Effect3 has been causing steadily increasing IQ’s in Americans of all ages and ethnic groups. During this period, the US population increased its IQ by 9 points. At the same time, crime exploded from 1960-1980 and has continued at a very high level ever since. How is it that a steadily rising US IQ has coincided with a skyrocketing crime rate? The Flynn Effect has had its most noticeable effects at the lowest end of the IQ range – precisely the people that are most likely to commit crimes. Nevertheless, wild crime increases occurred in tandem with a progressive loss of those very people most likely to commit crimes – those with the very lowest IQ’s. All of this seems to indicate that whatever in God’s name is causing racial differentials in US crime rates, IQ does not seem to play a huge role. Perhaps other biological factors could be involved, but that seems dubious. For instance, there are recent suggestions that Polynesians (the study looked at Maoris) may be predisposed to violence due high rates of an a gene that codes for low levels of a component – MAO inhibitor – that breaks down neurotransmitters in the brain associated with violent and impulsive behavior. With lower levels of the MAO inhibitor, Polynesians have higher levels of catecholamines that tend to cause violent and aggressive behaviors. It is likely that Polynesians selected for aggression during their colonization of the Pacific Islands. Without an aggressive temperament, they may not have been able to undertake mad, near-suicidal journeys on boats to colonize those islands in the first place. Once on the islands, individual tribes of South Sea Islanders, especially on Fiji and New Zealand, were continuously locked in the most horrible tribal warfare with most of their neighbors, in addition to having downright brutal and vicious societies of their own. No evidence has yet been presented of a Black or Mestizo genetic propensity to violence. How is it then that the Polynesian Polynesians, with their low rates of MAO-inhibition, have a dramatically lower crime rate than Blacks and Hispanics, who have no provable genetic links to crime? Very well then. Having disposed of biological arguments, let us move along. I am inclined to fall back on the old environmental standby – culture. Even if poverty, lack of education and unemployment have little to do with high Black and Hispanic crime rates and the role IQ is not dramatic either, there is yet another explanation: There is a possibility that in recent years, both Blacks and Hispanics have developed an underclass culture that is simply criminogenic in and of itself. The hows and whys of the development of this underclass can be debated at length, but it’s existence seems uncontroversial, and whatever caused this sick culture, IQ or race itself do not seem to be at work. See this website, Brown Pride , for an example of a depraved, wicked and amoral subculture operating in the Hispanic underclass. This Black and Hispanic underclass contrasts with large numbers of Blacks and Hispanics who have “made it”, assimilated to proper US society, are employed and out of poverty, and have relatively low crime rates. 1. The only data available for Asian IQ’s in the US are for East Asians. This group logically includes Koreans, Chinese, Japanese, Ainu, Taiwanese, Mongolians, Tibetans, Hmong, Mien and some smaller groups, but we do not know if all these groups were included. Studies in the US usually focus on the first three groups. It is quite difficult to draw a line showing where “East Asians” end and “Southeast Asians” begin. 2. Let us suppose a linear relationship between Hispanic and White IQ’s and crime rates. Extrapolating that to Black IQ, we should get a Black crime rate 4.9 times higher than the White rate; instead the rate is 8.2 times higher. Assuming a linear relationship between Black and White IQ’s and crime rates, we should get an Hispanic rate that is 5.4 times the White rate; instead it is 3.3 times the White rate. Differentials between White, Hispanic and Black rates alone cannot be fully explained by IQ. Either the Black rate is higher than expected, or the Hispanic rate is lower, or both. 3. The Flynn Effect has been subjected to a lot of criticism, typically emanating from those White Nationalists who refuse to believe that anyone, especially the Blacks and Browns they dislike, is getting smarter. A number of arguments have been put forth, one of the most powerful of which is that the Flynn Effect does not show an increase in intelligence; it just shows that people are getting better at taking tests. Yet the Flynn Effect shows up as early as 4 years old. One wonders just how many rigorous tests the average 4 yr old has been subjected to? Furthermore, Flynn himself presents some interesting arguments that cast doubt on the test sophistication argument. Furthermore, in dismissing the Flynn Effect as simply measuring “some abstract test-taking ability”, these same detractors pour cold water on IQ tests themselves, the results of which they so cherish, as they show the delightful 10 and 15 point gaps between Whites and Browns and Blacks respectively. The consensus now is that test-taking skills cannot explain the Flynn Effect. Another argument is that the Flynn Effect is having little effect on “g”, a hypothesized, supposedly heavily genetic or biological factor of purported pure, raw intelligence. However, the Flynn Effect is greatest on the most heavily loaded g tests, and much less on the least g-loaded tests. Either “g” means nothing, or “g” is also increasing. Note that there is good evidence that “g” is in fact increasing, and a good theory is that it is related to improved nutrition. More evidence linking nutrition to IQ is found in studies linking IQ with micronutrient levels, namely iron , in the blood. This is because height has been increasing prime driver of the Flynn Effect. Heterosis has supposedly been increasing in modern society as more isolated, rural and ethnocentric populations move to urban areas and have children with those outside their ethnic group. But Flynn himself completely pours cold water on the heterosis theory. A very long (24 pp.) discussion about whether or not the Flynn Effect is valid and what it is measuring is here. The American Scientist also took a look at the subject in a much-quoted article. Steve Sailer wraps it up in a recent post, suggesting that the Flynn Effect shows people are definitely getting smarter, but only in certain ways. Sailer is not even really a White Nationalist, as he advocates “citizenism” as opposed to ethnic ethnocentrism. This is close to the universalism advocated by this blog. His site is always interesting, and it worth a read.
A commenter suggests that Russians are the smartest Whites.
It’s not the case. Russians are not at all the smartest Whites. Here are some recent scores. There is a North-South cline, but it’s not perfect at all. Italian is a very much a Med state, and it’s IQ is very high. France is mostly a Northern state, and it’s IQ is not so hot. Spain is a Med state with a high IQ. Ireland is a Northern state with a lower IQ than the rest.
Notice I title this piece White Europeans, because as a Pan-Aryanist, I not only believe that most all Caucasoids of Europe are White, but I also believe that there are Whites outside of Europe who are just as White as those of Europe.
Denmark 99 (median)
Americans 98 (for comparison purposes)
Czech Republic 98
I don’t have much to say about these scores. If France can produce such a great nation with an IQ of 94, then others with similar scores can do well too. Bulgaria, Romania, Russia, Hungary and the Czech Republic should be able to create some fine modern societies. They are surely smart enough to. These others listed below are certainly intelligent enough to do well for themselves. IQ is certainly not holding them back at any rate.
UK East Indian 96
US Mexican-American (2nd generation) 95
US Filipino 94
Even Serbia has created an excellent modern society with an IQ of only 89. If you go to Belgrade, you would think you are in any modern US or European city. Even the countryside is not really backwards. Its health, education and development figures are excellent. There’s nothing inferior about the place other than their morals. If we take Serbia as the IQ at which one ought to be able to create a fine, modern, European-type society, things get a lot more interesting, and a lot more countries have the brains to do well.
Costa Rica 90
Bosnia and Herzegovina 90
Cook Islands 89
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Average cranial capacities of indigenous populations, sex-combined means. Black: 1450 cc. and over; checkerboard: 1400-1449; crosshatching: 1350-1399; horizontal striping: 1300-1349; diagonal striping: 1250-1299; dots: 1200-1249. From Beals et al., 1984.
Click to enlarge.
White racists like to make a big deal about the supposed correlation between head size and intelligence and race. A nice little chart showing the basically dishonest portrayal they attempt based on cherry-picking data is below. I’ve already dealt with this before, but it’s time to add some new evidence to the theory.
As you can see, in the Americas, there is no good evidence whatsoever for head size and IQ. I am not aware that Amerindian IQ varies in the Americas. The average is apparently 87 across the continent. If anyone can show me that it varies by latitude, please do.
The biggest heads of all are in Northern Chinese (Manchurians), Eskimos, Alaskan natives, Siberians and Mongolians. The Northern Chinese IQ is 105, the Mongolian IQ is 100, the Eskimo IQ is 91, the Alaska native IQ is 87 and the Siberian native IQ is not known.
Note that Amerindians in Canada, Alaska, Mexico (!) and Tierra Del Fuego have larger heads (1400-1449 cc.) than any Europeans, yet Europeans have higher IQ’s than any of these Amerindians, who have IQ’s of 87. In addition, Uralics and Northeast Asians also have very large heads. Northeast Asians have median IQ’s of 105, Uralics have IQ’s of 96 and Amerindians have IQ’s of 87.
Amerindians in most of the US and in most of Latin America, Egyptians, Ugandans and Oceanians (Polynesians, Melanesians and Micronesians) have the same sized heads (1350-1399 cc.) as Northern and Central Europeans.
Some Amerindians, North Africans and Sahelians, Central Indians and Arabs, SE Asian Islanders (Indonesians, Bruneians, Malays and Filipinos), South Africans, New Guineans, and Middle Easterners have the same head sizes (1300-1349 cc.) as Southern Europeans.
It is true that most Africans have small heads, at 1250-1299 cc. However, southern Indians and some Amerindians have the same sized heads. These Africans have median IQ’s of 68.5, the Indians have IQ’s of 81.5 and the Amerindians have IQ’s of 87.
The smallest heads in the world (1200-1249 cc.) are actually not found in Africa. They are found in SE Asia and South India and Sri Lanka (we will also include the Seychelles and the Comoros). South Indians have a median IQ of 81 and SE Asians have median IQ’s of 90.
Does any of this make much sense? Not really.
Race realists, for the most part Northern European racists, often use a subset of these figures to demonstrate a link between IQ and head size. The subset looks something like this.
Misleading Racist Head Size/IQ Chart
Asians Europeans Africans
Largest Intermediate Smallest
1400-1449cc. 1350-1399 cc. 1250-1299 cc.
Asians Europeans Africans
106 100 67
This is misleading. Let’s do it the right way.
Proper Head Size/IQ Chart
Largest heads 1450 cc.+
North Chinese* 105
Large heads 1400-1449 cc.
NE Asians* 105
*incl. S. Chinese
**Canada, Alaska, Mexico, Fuegians
Medium-large heads 1350-1399 cc.
Nor./Cent. Europeans 98
**Polynesia, Micronesia, Melanesia
Medium-small heads 1300-1349 cc.
S. Europeans 93
SE Asian Islanders* 89.5
Middle Easterners*** 83.5
Central Asians**** 82
South Africans 70.5
Sahelians/W. Africans 67.5
*Indonesia, Malaysia, Philippines
***Arabs, North Africans and SW Asians
****Incl. Central Indians
Small heads 1250-1299 cc.
South Indians 81.5
Smallest heads 1200-1249 cc.
SE Asians 90
Far South Indians* 81
*Incl. Sri Lanka, Seychelles, Comoros
This looks like a complete wreck to me. There’s just not much there, once you sit down and really do the map.
People with large heads have very high (Several European countries = 101) and very low IQ’s (Ugandans = 73). Some people with the smallest heads have very high IQ’s (Vietnamese = 99.5). There’s sort of a general trend, but the data is all over the place, like a drunk throwing darts at a dartboard.
I wish people would quit talking about this race = head size = IQ thing already.
Beals, K.L., Smith, C.L. & Dodd, S.M. 1984. Brain Size, Cranial Morphology, Climate, and Time Machines. Current Anthropology, 25:301-330.
Repost from the old site.Note: This post has been accused, as usual, of racism. See here for my position statement on racism. Recent news articles on the disgusting degeneration of many Polynesians in New Zealand into US Black-style gangbangers seems to be the case with many “indigenous peoples” in the world today. They just do not seem to be cut out for modern, Western, high-tech society. In most cases, Whites came into their lands and either invaded and conquered them or merely colonized them, and took away their old way of life, which, limited as it may have been, was at least working for them. A description of the Micronesians of Saipan from the interesting Saipan Sucks website (my notes) is instructive. Note this is just one American expat’s point of view, and does not represent my feelings about Micronesians, but instead represents those of the author of Saipan Sucks. I know nothing of Micronesians; I have only met one in my life, and he was just fine.
There is a very high rate of sexual molestation on Saipan, along with a very high rates of women having several kids, all by different men, and men fathering children by different women and never bothering to support any of them. The locals basically refuse to work in any sort of productive occupations, and family-based corruption in politics is endemic. School performance is abysmal. Spousal abuse is common. There is more incest and cousin marriage on Saipan than anywhere in the US. The police hardly bother to investigate any homicide cases, apparently since they are too incompetent to complete an investigation. The locals are profoundly racist against all Americans – especially White Americans. The wealthy Micronesians on Saipan are almost all notorious thieves who stole every nickel they made. Theft and lying in all of the Mariana Islands is endemic, and the stealing is so bad that locals actually resort to bolting their furniture to the floor. Micronesians feel they are racially superior to everyone, especially Filipinos, who are the most talented and hardest working people on the islands, as they are in much of that part of Asia. Interestingly, the Filipino IQ of 89 is the same as the Micronesian IQ of 87. The suggestion is that the Micronesian IQ of 87 plays little or no role in much of the pathology above.
Although I have never been to Micronesia, I assume that this description is representative of the behaviors of far too many native Saipanese. Why do I think this? Because I have seen this same pattern here in the US with Native Americans and the Black and Hispanic underclasses. This panoply of attitudes and pathologies is not limited to the Micronesians, but is common amongst many native peoples in our world, based on my observation. These people used to hold traditional occupations at which they functioned well. Now, they can no longer do these jobs, and they are either not able to do or are not interested in doing modern work. The following set of pathologies (in whole or in part) seems to be common amongst far too many indigenous peoples today: Unwilling or unable for work in the modern economy, they become chronically unemployed, and are often regarded by others as lazy people who refuse to work, collect every welfare program they can, spend days sitting around doing nothing, and often drink to excess, or nowadays, take drugs. When they do work, their working style is often seen as irresponsible or lackadaisical. They often do not do well in school, in part because many of them are not even used to being inside four walls, since they are used to spending much of their time outdoors. In their traditional life, there was no formal schooling, just learning by observation. The family structure has typically been badly broken up for whatever reason, and child abuse of various forms is common. Women have kids by various different men and do not bother to marry any of them. Men for their part have children by various women and then refuse to support any of the kids. Politics is characterized by a tribal, clan-based, often vicious and immoral scheme of ultra-corruption. Police and government officials are often lazy and incompetent. Things like roads in Congo and water treatments plants in Saipan either never get built, as in Saipan where the natives apparently can’t figure out how to build one, or don’t get repaired, as in Congo where 90
Bilingual programs founder when students are said to be literate in neither English nor their native language. Crime spirals out of control as traditional village-based law enforcement systems are no longer operative, and impoverished and often unemployed natives are often confronted with mass wealth, waved right in their face. Virulent anti-White or anti-East Indian racism takes hold due to resentment that these groups may have a higher standard of living, or may have settled or colonized their land in the past, along the painful realities of their own culture’s failure to succeed in the modern world combined with their observation of the others’ great success in negotiating that same modernity. Indigenous people, selected via repeated famine to survive on very little food, are hit like a ton of bricks with the Western high-calorie, high-salt, high-fat diet, which they are not physiologically adapted for. The result is mass obesity, diabetes, hypertension, at least with some groups – Micronesians, Melanesians, Aborigines, Polynesians and North American Native Americans in particular. The set of pathologies above is quite evident in many indigenous cultures, including Native Americans in the US and Canada, some Native Americans in South America (Amazon tribes in particular), native Siberians in Russia, Inuit in Canada, Alaska and Russia, Sub-Saharan African Blacks, Negritos in the Andaman Islands and the Philippines, Aborigines in Australia, Micronesians, Polynesians and urban Melanesians in New Guinea. Some suggest that IQ may be a factor in this situation. These groups have the following average IQ’s (world average is also included):
1. Hill, K. and Hurtado, A.M. 1996. Ache Life History: The Ecology and Demography of a Foraging People. New York: Aldine de Gruyter. 2. Lykken, D.T. 1995. The Antisocial Personalities. Mahwah, NJ: Lawrence Erlbaum Assoc.