The Races of China and Japan

Pretty cool old anthropology article on the Chinese and Japanese races. It’s wrong in some ways, but it still has a lot that should be of value. Obviously such an article could not appear in any anthropology journal today, which is pitiful. Blame PC for that.

The Races of China and Japan

by Harry Paxton Howard

The China Weekly Review, Vol. 60 (12 March 1932), pp. 48–50

The Chinese and Japanese are two separate and distinct peoples, as separate and distinct as is the southern Italian from the Norwegian taken in the mass. There is no scientific basis for the assertion that they are of the same race, and indeed anyone at all familiar with the two peoples is readily able to distinguish between the general type. There is the lesser height of the Japanese (due mainly to shorter legs), the more rugged features, the sharper, longer, and narrower eyes (usually black as compared with the typical Chinese brown), the more brownish skin-color, the much greater frequency of beard.

On the other hand, there are certain sub-types which both peoples possess and which make it possible for thousands of Japanese in this country to pass as Chinese, while there are many pure Chinese who may be mistaken for Japanese. The reason for this is that each people is a mixture of different elements. Some of the elements are common to both peoples. Some elements one people possesses but not the other.

Chinese Racial Origins

Many anthropologists have devoted themselves to analyzing and distinguishing the racial elements in the two countries. Buxton, Li Chi, Shirokogoroff and some others have given special study to the Chinese people, and all distinguish different types among the population, as do also Haddon, Morant and others.

The most complete study to date is that made by Dr. Stevenson of the P.U.M.C. at Peiping, in his ‘Collected Anthropometric Data on the Chinese,’ showing at least two distinct types, though Stevenson is too cautious a scientist to state any definite conclusions as yet. And as regards racial origins in the North, the data given in Black’s study of skulls from prehistoric sites in Kansu and Honan suggest answers to some long-debated problems when considered in connection with some physical types already distinguished by different anthropologists.

First of all there is a Chinese type which is also found among the Manchus and by students is regarded as the fundamental ‘Manchu’ type. It is of short or medium stature, with broad head, low orbits (apparently associate with a long and narrow eye-slit), narrow nose often aquiline, frequently fair and ruddy skin. This type exists in Manchuria and in North China today, and is found further south as well.

Secondly, there is a type which, if placed side by side with the foregoing, will show marked differences. It is taller, with longer skull, wider forehead, higher orbits (‘rounder’ and more open eye), broader nose. It is frequent in North China, but is found to be predominant and characteristic among the Kham Tibetans of the territory adjoining Kansu.

The Primitive Mixture

The study of prehistoric skulls referred to above indicates the existence of these very types in the China of four thousand years ago. The earliest skulls, from Neolithic cities in Kansu and Honan, present ‘several suggestive similarities to Kham Tibetans’ though differing from more recent North China skulls in being longer, ‘with somewhat wide foreheads and longer skull bases, and slightly broader palates and lower orbits.’

The aspects in which these Neolithic skulls differ from the Kham Tibetans, however, are very significant. In addition to the Tibetan type, they include a type with broader head, narrow nose, and lower orbits. Such features are characteristic of the Manchu type referred to above, which fact leaves little doubt that the Neolithic people were a mixture of these Kham Tibetan and ‘Manchu’ types.

Judging from their later distribution, it is probable that the ‘Manchu’ type was more characteristic of the Honan communities, the Kham Tibetan type of those in Kansu, but the study referred to above, unfortunately, does not distinguish between the two localities, grouping them all together as ‘Yang Shao’ (Neolithic).

The Turkish Element

Others of these prehistoric communities, evidently later in date and showing the use of bronze in addition to stone, show the addition of another type which, combined with the previous ones, makes up a mixture hardly distinguishable from the Northern Chinese of more recent times. As previously stated, the primitive mixture differed from the more recent by its narrower skull, broader foreheads, and lower orbits. The new type evidently possessed a broader skull, with relatively narrower forehead and higher orbits.

These features are characteristic of the Turki, with their broad skull, long oval face, and generally non-Mongolian eyes. From the study mentioned…it would appear that the lower orbits are generally an Oriental characteristic. They are apparently associated with the longer, narrower eye. No other race in this part of the world seems to possess just these characteristics, and we know that the early home of the Turkish peoples was somewhere in the interior of Asia. It is an interesting confirmation of the theory held by many historical students (e.g., Hirth), on different grounds, that the Turkish element is present and is of some significance in China.

[It should be understood that the word Turki here refers not to the tribe, but to the racial stock. This stock is predominant among the Turkish peoples, though now apparently mixed with other elements.]

This element, indeed, would explain the presence of the occasional ‘hairy’ type among the Chinese. Most Chinese, like Mongolian peoples as a whole, have little hair either on face on body. The Turki, however, possess a plentiful beard, and a fair supply of hair on the body as well, in distinct contrast to the Mongolian peoples. We find some Chinese possess beards and growth of hair on the body, and the Turkish element would account for this. Hairiness, indeed, is a distinguishing feature of Chinese Moslems, who quite clearly have a strong non-Mongolian element in them.

Four Types

This Turkish element seems to have come in together with bronze in the legendary period just preceding more definite history. The early Hsiung-nu (on the plains to the north of the Yellow River in ancient China) appear to have been Turkish, and Hirth believes that the Chou Dynasty was of Turkish origin. It was apparently in the second millennium B.C. that this element became mixed with the Kham Tibetans and Manchu types referred to above, producing a mixture similar to that of North China today.

There is, however, a fourth type, of the presence of which Chinese history leaves no doubt whatsoever – the Mongol. This type, distinguished from the mass of Chinese by the lowness of the Mongol head and breadth of the face and head, as well as the little flat nose and low stature, has apparently existed for long in the Chinese mixture. Its coming into China was during the historic period, with one invasion after another by Mongol peoples (as well as by others) during the past two thousand years.

There may be distinguished, therefore, four racial types of some importance in North China,— the Manchu, the Kham Tibetan, the Turki, and the Mongol. These four elements, with their combinations, seem to account for every type of any frequency in North China and are found further south as well.

It should be noted however, that three of the types, judging from their present-day representatives, possess certain essential characters of the Mongolian group – hair straight, black, and scanty on face and body; eyes usually relatively long and narrow, generally brown in color, and commonly with the characteristic Mongolian eye-fold; skin color varying from yellowish-white to yellow-brown, though there are fair and ruddy complexions also.

The Turki are closer to the Caucasian owing to their abundant hair on face and body, frequently if not typically wavy; eyes generally full and round (though often – apparently through admixture – with Mongolian fold); skin color from pinkish-white to brown.

The South

The above-named elements are characteristic of North China, but they extend into the South as well. Here, however, they come into contact with other types rarely found among natives of the North. First of all there is an element with wavy or even curly hair, open and round non-Mongolian eye, short stature but relatively long legs, long and narrow head, and broad nose. These characters, which set this type distinctly apart from the Mongolian races, belong to many southern aborigines as well as Chinese, distinguishing a race which Buxton and Haddon link up with the Indonesians or Nesiots.

There is still another element present in the South, a quite different race but now generally mixed with other types – the Negrito. This type is characterized by its woolly hair, very short stature, very dark skin and broad nose, and full or thick lips. Li Chi and other anthropologists have pointed out indications of such a type.

It appears indeed, that the occasionally curly-haired Chinese in the south is usually a cross between this woolly-haired type and either the wavy-haired Indonesian or straight-haired Mongolian element. And other Negroid characters such as prognathism, black skin, pigmentation of the eye, the full or even thick lips also occur. Negrito peoples still exist scattered over a considerable area in southeastern Asia and the adjoining islands, and probably at one time occupied a much greater part of southeastern Asia than at present.

Stevenson believes there is still another type present in the South which he terms Polynesian, rather similar to the Indonesian but with finer and more prominent features.

The Chinese Mixture

There are therefore several races or sub-races among the Chinese people. There is indeed little agreement among anthropologists as to what constitutes a race, some defining 19 or 20, others 40-60, among the peoples of the earth.

There is wide agreement among competent anthropologists, however, as to certain broad divisions of the human species, and Boas…recognizes two main divisions, the Caucasian-Mongolian and the Afro-Australian.

In the first division the Mongolians have straight black hair, flat or broad face, Mongolian eye-fold, frequently yellowish (though often fair, ruddy, or brown) skin color. The Caucasian hair is often wavy or curly and of lighter color, and the Mongolian eye-fold and yellowish skin color are ordinarily absent. The most fundamental distinction between the two however is the relative hairiness of the Caucasian and the hairlessness (on face and body) of the Mongolian.

The Blacks of the second division differ from both members of the first division by their woolly or frizzly hair, their black skin (with a degree of pigmentation which even affects the eye), their frequently thick and everted lips, and by actual bodily proportions, the Negro leg being differently formed from that of ‘White’ or ‘Yellow’ man. The most marked point of distinction between Negro and Australian is the relative hairiness of the latter and the fact that this hair is not woolly but curly or frizzly.

Of these four main physical divisions of mankind we find the Mongolian most common in China. The extent of the Caucasian element depends upon how the Indonesian and Turkish types are classified. Some group the Indonesians with Caucasians because of their wavy or curly hair and open, round, non-Mongolian eye. Elliott Smith groups them together with the Mediterranean peoples as the Brown Race. The Turki are also a people regarding whose classification there is a difference of opinion, their straight black hair making it possible to group them with the Mongolians, while its abundance and their lack of other specifically Mongolian characters marks them as Caucasian.

Besides the Mongolian and Caucasian elements in China, there is only the Negrito, which is slight. We find, therefore, six recognized types in China, three being Mongolian – the Mongol, Manchu, and Kham Tibetan (though Morant thinks the last-named type is not Mongolian at all – two being classifiable as ‘Caucasian – the Turki and the Indonesians – and one being Negrito. There are some other rather infrequent physical types not yet clearly defined and classified.

Japanese Racial Origins

The racial analysis of the Japanese is in some ways easier than that of the Chinese owing to their being concentrated in a very much smaller area and owing to their being a more recent mixture of which the various elements are still fairly distinct in many cases. Three thousand years ago the ‘North China’ type seems to have already been formed, with its Manchu, Tibetan, and Turkish elements, but nothing whatever is known of the Japanese at that period. In the next thousand years the Chinese penetrated into the south and mixed with the Indonesian and other non-Mongolian elements there, but still nothing is known of the Japanese.

There are indications however that while this continual push to the southward was taking place on the mainland, there were movements in a northerly direction off and along the coast. Just when this movement of a southern maritime people reached Kyushu, the big southern island of Japan, we do not know, but it was probably not much before the Christian era. The present distribution of physical types in Japan, however, and their outside associations permit us to outline roughly the development which took place there just as we have done for China.

The early natives of the Japanese islands were the short, fair-skinned, hairy, non-Mongolian people known as the Ainu, now found, in fairly pure form in their communities only in Hokkaido, the most northerly of the three big islands but probably occupying practically the whole of the main island (Hondo) two thousand years ago. This people, whose affinities are Caucasian and who indeed show much resemblance to certain Russian types, were steadily driven north by the invasion from the south, continuing for century after century.

Negritos and Malays

In Kyushu there may have been another element – Negrito – prior to the maritime invasion. The wide territory over which the Negritos are scattered and the probability that they formerly occupied a much greater area than at present has already been referred to. At the present time, as regards Japan, this type seems more common in Kyushu than elsewhere, though it is scattered through the islands, and clearly recognizable Negroid or specifically Negrito types can be noted, though generally mixed with other elements.

In speaking of the Japanese types, our task is simplified by the fact that most of the racial types have already been defined for China. When we speak of the Malays therefore we can state the general type by simply noting that anthropologists tend to regard this type as a mixture of the Indonesian peoples with a Mongolian element from the north. The Mongolian element is shown more specifically in the eyes; the Indonesian in the short stature and occasionally wavy hair. The Malays themselves therefore are an ancient mixture – how old we do not know, though perhaps more recent than the early North China mixture.

This brown Malay element is probably the most important type in Japan, but for fully two thousand years it has been mixed with the Negrito, and also with types from the Asiatic mainland via Korea. These mainland types are of interest here.

Manchus and Ainus

The earliest known center of civilization in Japan was at a point opposite Korea where certain types evidently came across from the mainland. Among these types there was the ‘Manchu’ type which has already been defined, and probably the ‘North China’ type which had already been formed from the mixture of different elements previously referred to. There are Malay and other elements in Korea also.

Of these elements, the Manchu-Korean appears to have left the widest traces in Japan. Though there was some Chinese migration both in prehistoric and historic times, this was not sufficient in quantity or contained too little of the tall Kham Tibetan type, to affect the short Malay physique to any extent. The ‘Chinese type’ however is distinctly present in Japan, though its proportion to the whole is apparently not great.

Far more important than the Chinese element was that of the White aborigines, the savage Ainu.

As the Japanese people (mainly Malay but mixed with Negrito, some Manchu-Korean, and a slighter Chinese element) advanced northward in their steady conquest of the islands, they exterminated, enslaved, or absorbed those of the natives who did not give war before them. They certainly absorbed a very large number of them, as is shown today by the frequency of individuals with Ainu characteristics among the Japanese.

Most recognizable is the Ainu hairiness. Some have estimated that the Japanese people of today are more than one-third Ainu, though this figure is probably too high.

The Japanese Mixture

When we consider the four main physical divisions of mankind already referred to we find the Japanese are a quite different mixture from the Chinese.

While the Malay element is apparently of most importance, this must itself be divided into Mongolian and Indonesian. Another Mongolian element is seen in the Manchu-Korean type and in the occasional ‘Chinese’ type (which includes however other elements). The Mongolian element is therefore the most important quantitatively speaking, though this includes much more of the Manchu type than is the case with the Chinese, as shown by the long, narrow eyes characteristic of the Japanese.

The extent of the Caucasian element depends partly on how the Indonesians are classified, but there is little doubt of the essentially Caucasian characters of the hairy Ainu. The importance of the Negrito element is considerable, much greater than in China.

We find, therefore, six recognizable types in Japan, three being Mongolian – the Manchu type, and the Mongolian elements in the Malays and Chinese – two being classifiable as ‘Caucasians’ – the Ainu and the Indonesians – and one being Negrito.

Through the different methods of combination in the Japanese and Chinese peoples, therefore, we can see some of the reasons for the physical differences between the two. There is little sign among the Japanese of the Kham Tibetan and Turkish types which add height to the Chinese (particularly the northern Chinese) as well as making for a rounder and more open eye. There is no sign among the Chinese of the Ainu type which gives the more frequent hairiness and more rugged features to the Japanese. And so we have two separate people, generally easily distinguishable but containing many individuals of similar types.

Other Differences

Probably more important than race, however, are other differences. For four thousand years and more, the Chinese people have been agricultural villagers, tillers of the soil, conquered by pastoral nomads from time to time but absorbing their conquerors.

But for most of this period, the Japanese were a maritime people, raiding their way north and in the islands of Japan conquering and absorbing a White native population even more savage than themselves. China’s age of military feudalism came to an end two thousand years ago, and though there have been relapses, the essential principles of private ownership and a peasantry free from feudal shackles have remained.

But at that time Japan had not yet emerged from the darkness of savagery, and when many centuries later the light of Chinese civilization shed its rays over the islands, it illuminated a primitive military feudalism which continued to exist down to two short generations ago. The inhabitants of the islands cultivate the soil, but the peasantry remained serfs under feudal masters until a little over half a century ago, and military feudalism remained the law of the land.

It is differences in psychology resulting from these things which are probably more vital and fundamental than the physical differences between the two peoples…

IQ and Crime in the US Redux

Repost from the old site.
This is follow-up to an earlier post – Black Crime and Intelligence – An Intrepid Investigation. No matter how much Leftists and liberals deny it, there are clear differences in racial crime rates in the US. US Hispanics and Blacks have higher crime rates than Whites in the US in the same way that Asians have lower rates. It is neither controversial nor racist to report on this observable fact.
The usual Left explanation for elevated Hispanic and Black crime rates is poverty, lack of opportunity, unemployment, low rates of educational attainment, lack of government investment and poor schools in poor Black and Hispanic neighborhoods. The general rationale behind all of these is said to endemic White structural racism and discrimination against Blacks and Hispanics.
Another argument is that Blacks and Hispanics do not have elevated crime rates – it is only that racist police racially profile Blacks and Hispanics to stop and search them more often, resulting in higher arrest rates, while Whites who are just as criminal are let off the hook.
These appealing arguments are becoming harder and harder to sustain in the face of new evidence and rapidly decreasing White racism in US society. This decline has occurred in tandem with harsh penalties – social, occupational and monetary – against Whites who discriminate against non-Whites, continuing affirmative action programs, quotas and goals, judicial mandates for ethnically diverse schools and workforces, etc.
All of this has resulted in a White population whose recent thinking has been molded by anti-racist discourse and who consciously try to avoid overt anti-White discrimination and even bigotry most of the time. This is actually a good thing. Each and every human being should be evaluated and treated on their individual merits or demerits, race be damned. And, regarding crime, the judicial system should be fair with regard to suspects and arrestees.
One problem in getting a handle on racial differences in crime rates is that it has been very difficult to find good ethnic breakdowns of US crime rates, mostly because law enforcement agencies usually refuse to count Hispanic offenders at all or in any rational way.
The Color of Crime, a report by the frankly racist New Century Foundation, is nevertheless an excellent document that has managed to dredge up some good figures for Hispanic, American Indian and Pacific Islander (in the US, they are about 50% Hawaiian, 25% Samoan and 20% Chamorros on Guam and in the US Micronesian Territories) crime rates in the US.
Samoans and Hawaiians are Polynesians, but Chamorros are Micronesians. Hawaiians are well-known to have an elevated crime rate in Hawaii. For instance, Hawaii has the highest rate of theft, larceny and property crime of any state. It is a good guess that much of this stealing is being done by native Hawaiians.
In (independent) Western Samoa itself, recent reports describe a traditional society with a crime rate is extremely low.
But statistics from 30-40 years ago tell another story.
In Western Samoa in the mid-60’s, the rates of assault and serious assault were 400 percent and 40 percent higher, respectively, than the rest of the US. In 1977, Western Samoa had a murder rate 60 percent higher than the rest of the US. In American Samoa the rate was much higher – 460 percent higher than the rest of the US.
In general, the Samoan crime rate in the rest of the US is not known. However, Samoans are over-represented in juvenile hall in San Francisco, and across the bay in Alameda County, Samoans have a higher crime rate than Hispanics.
And in Micronesia, on Guam at least, the crime rate has gone through the roof since the 1960’s, whereas previously it was quite low. The breakdown of the nuclear family and the introduction of a money-based economy has been blamed for the crime explosion on Guam. Saipan is also now reported to have a high crime, and even murder, rate. The reasons are not known.
It has been idiotically bashed all over the Left as “racist”. Here is a typical argument, this one from Wikipedia:

One New Century Foundation’s publication, The Color of Crime, makes various claims about the relationship between crime and race. The publication concludes that black people are more dangerous than white people, just as “young people are more dangerous than old people” and “men are more dangerous than women.” It claims that is logical to take precautions around black people.

The SPLC has led attacks against the report authored by the execrable Heidi Weiss, leader of an attack force against the fine scholar Kevin MacDonald. The attacks by Tim Wise on ZNet are quite sophisticated. An excellent rebuttal of many of Wise’s main points can be found on Global Politician here.
Bottom line is that Wise appears to be disputing what seems obvious to most any non-Leftist with a brain: Black people have a dramatically elevated crime rate, and one is more likely to be victimized by Blacks than by Whites, no matter what one’s race is.
Furthermore, Wise’s characterizing of Jared Taylor as a “White Supremacist” is as problematic as calling 99% of US Jews “Jewish supremacists” based on their Zionism. How about “White Nationalist”? And it is grossly unfair of Wise to call Taylor a Nazi, especially since he renounces anti-Semitism.
Wise is an anti-racist activist. I am an anti-racist too, but facts are facts.
Despite the fact that The Century Foundation authored the report, The Color of Crime is excellent, and attacks on the report do not do it service. Those opposed to the report are asked to logically rebut its arguments or hold their tongues.
The best figures are towards the middle of the report. Of most interest are the overall Hispanic and Black crime rates. The report states that the Black crime rate is 7.4 times the White rate, the Hispanic rate is 2.9 times the White rate and the Indian and Hawaiian rates are about 2 times the White rate.
From another study, Masking the Divide, by the National Center on Institutions and Alternatives (actually a liberal think tank), the figures are a bit different: the Black crime rate is 9.1 times the White crime rate and the Hispanic crime rate is 3.7 times the White crime rate.
Combining the two reports, we get a Black crime rate 8.2 times the White rate and an Hispanic crime rate 3.3 times the White rate.
The Color of Crime found that poverty, unemployment and lack of education add little to the Black and Hispanic crime rate differentials compared to the White rate – that is, when Whites, Blacks and Hispanics all live in poverty, have the same low educational variables and the same unemployment rates, the differential between Blacks and Hispanics as opposed to Whites remains pretty much the same.
The report also effectively deals with familiar complaints from the Left that the Black crime rate is so high because police selectively target Blacks for arrest while ignoring White criminals. A careful examination of the data in the report, shows that, actually, looking at the whole picture, if anything, the system is somewhat prejudiced in favor of Blacks and against Whites.
There is a suggestion that Blacks are actually underrepresented, and Whites, overrepresented, in the nation’s prison population as compared to their actual crime rates. Hence, prejudice and discrimination does not appear to be a significant factor in Black crime rates.
Further, Blacks are much more likely to target Whites as crime victims than vice versa.
An incredible anecdote: In a 3-year period in the US, there were 9,000 cases of group Black on White sexual assaults – about 10 per day. In that same 3-year period, Whites, with a 4.5 times greater population, committed exactly zero group sexual assaults on Blacks. That figure alone is simply stunning.
The Left loves to talk about hate crimes, but the only hate crimes they are interested in are White hate crimes against non-Whites. The report makes it quite clear that Blacks are much more likely to commit hate crimes against Whites than vice versa.
What is fascinating is that the media plays up White on Black hate crimes for weeks on end as the crimes of the century, while Black on White hate crimes are met with deafening silence. That right there would seem to give the lie to the notion that the US media is hopelessly prejudiced against Blacks and in favor of Whites. If anything, the opposite seems to be the case.
I have no idea why Whites are so much less likely to commit crimes than Blacks or Hispanics, or even why the lesser differential between Whites and Amerindians and Hawaiians exists, nor why Asians commit crimes at dramatically lower rates than Whites. Some will talk about genes and others about culture.
Lining up IQ with crime rates seems entirely logical to me. Groups with lower average IQ’s should commit more crimes than those with higher IQ’s on an ascending linear scale.
Unfortunately, the results do not pan out very well. Let us look at some racial IQ scores followed by racial crime rates in the US:

IQ scores:
East Asians:1    106 (link)
Whites:          103 (link)
Hispanics:       89 (link)
American Indians 87 (link)
Blacks           85 (link)
Polynesians      85 (link, link and link).
Crime rates:
Asians:      78% lower than Whites (!)
Whites:      Baseline
Amerindians: 100% higher than Whites
Polynesians: 100% higher than Whites
Hispanics:   230% higher than Whites
Blacks:      720% higher than Whites (!)

The racial IQ scores and racial crime rates do not line up very well; there are some correlations, but there are also some problems. The small difference between East Asian and White IQ’s in the US would not seem adequate to explain an Asian crime rate that is a mere 22% of the White average.
The Hispanic crime rate is 65% higher than the Amerindian and Polynesian crime rates, yet Hispanics have significantly higher IQ’s than both groups . The Black crime rate is an incredible 310% higher than the Amerindian and Polynesian crime rates, despite the fact that all three groups have the same IQ’s.
In these cases, there is absolutely no correlation whatsoever between IQ and crime. There is a modest correlation between crime and IQ between Whites, Blacks and Hispanics, but the differences are completely out of sync with what we would expect merely based on IQ.
In particular, the Black and Hispanic crime rates are far higher than expected by IQ compared to Whites2 (especially looking at the Polynesian and Amerindian figures), and the Black crime rate that is 2.5 times higher than the Hispanic rate is dramatically higher than expected by IQ compared with Hispanics.
Furthermore, we can completely rule out IQ-crime links in Hispanic mestizos . How is it that Amerindians have a crime rate 2 times that of Whites, yet White-Amerindian mixed race people (Mestizos with an average of only 1/3 Indian blood and probably a good amount of heterosis) have a crime rate of 3.3 times that of Whites? That makes no sense whatsoever.
One would expect White-Amerindian mixed-race US Mestizos to have a crime rate median between Whites and Amerindians and probably closer to Whites, say 1.35 times the White rate, considering that Mexicans and Chicanos in the US are about 63% White on average.
Also, from 1960-1995, the Flynn Effect3 has been causing steadily increasing IQ’s in Americans of all ages and ethnic groups. During this period, the US population increased its IQ by 9 points. At the same time, crime exploded from 1960-1980 and has continued at a very high level ever since.
How is it that a steadily rising US IQ has coincided with a skyrocketing crime rate?
The Flynn Effect has had its most noticeable effects at the lowest end of the IQ range – precisely the people that are most likely to commit crimes. Nevertheless, wild crime increases occurred in tandem with a progressive loss of those very people most likely to commit crimes – those with the very lowest IQ’s.
All of this seems to indicate that whatever in God’s name is causing racial differentials in US crime rates, IQ does not seem to play a huge role. Perhaps other biological factors could be involved, but that seems dubious.
For instance, there are recent suggestions that Polynesians (the study looked at Maoris) may be predisposed to violence due high rates of an a gene that codes for low levels of a component – MAO inhibitor – that breaks down neurotransmitters in the brain associated with violent and impulsive behavior.
With lower levels of the MAO inhibitor, Polynesians have higher levels of catecholamines that tend to cause violent and aggressive behaviors.
It is likely that Polynesians selected for aggression during their colonization of the Pacific Islands. Without an aggressive temperament, they may not have been able to undertake mad, near-suicidal journeys on boats to colonize those islands in the first place.
Once on the islands, individual tribes of South Sea Islanders, especially on Fiji and New Zealand, were continuously locked in the most horrible tribal warfare with most of their neighbors, in addition to having downright brutal and vicious societies of their own.
No evidence has yet been presented of a Black or Mestizo genetic propensity to violence. How is it then that the Polynesian Polynesians, with their low rates of MAO-inhibition, have a dramatically lower crime rate than Blacks and Hispanics, who have no provable genetic links to crime?
Very well then. Having disposed of biological arguments, let us move along.
I am inclined to fall back on the old environmental standby – culture. Even if poverty, lack of education and unemployment have little to do with high Black and Hispanic crime rates and the role IQ is not dramatic either, there is yet another explanation:
There is a possibility that in recent years, both Blacks and Hispanics have developed an underclass culture that is simply criminogenic in and of itself. The hows and whys of the development of this underclass can be debated at length, but it’s existence seems uncontroversial, and whatever caused this sick culture, IQ or race itself do not seem to be at work.
See this website, Brown Pride , for an example of a depraved, wicked and amoral subculture operating in the Hispanic underclass.
This Black and Hispanic underclass contrasts with large numbers of Blacks and Hispanics who have “made it”, assimilated to proper US society, are employed and out of poverty, and have relatively low crime rates.
1. The only data available for Asian IQ’s in the US are for East Asians. This group logically includes Koreans, Chinese, Japanese, Ainu, Taiwanese, Mongolians, Tibetans, Hmong, Mien and some smaller groups, but we do not know if all these groups were included. Studies in the US usually focus on the first three groups. It is quite difficult to draw a line showing where “East Asians” end and “Southeast Asians” begin.
2. Let us suppose a linear relationship between Hispanic and White IQ’s and crime rates. Extrapolating that to Black IQ, we should get a Black crime rate 4.9 times higher than the White rate; instead the rate is 8.2 times higher. Assuming a linear relationship between Black and White IQ’s and crime rates, we should get an Hispanic rate that is 5.4 times the White rate; instead it is 3.3 times the White rate.
Differentials between White, Hispanic and Black rates alone cannot be fully explained by IQ. Either the Black rate is higher than expected, or the Hispanic rate is lower, or both.
3. The Flynn Effect has been subjected to a lot of criticism, typically emanating from those White Nationalists who refuse to believe that anyone, especially the Blacks and Browns they dislike, is getting smarter. A number of arguments have been put forth, one of the most powerful of which is that the Flynn Effect does not show an increase in intelligence; it just shows that people are getting better at taking tests.
Yet the Flynn Effect shows up as early as 4 years old. One wonders just how many rigorous tests the average 4 yr old has been subjected to? Furthermore, Flynn himself presents some interesting arguments that cast doubt on the test sophistication argument.
Furthermore, in dismissing the Flynn Effect as simply measuring “some abstract test-taking ability”, these same detractors pour cold water on IQ tests themselves, the results of which they so cherish, as they show the delightful 10 and 15 point gaps between Whites and Browns and Blacks respectively. The consensus now is that test-taking skills cannot explain the Flynn Effect.
Another argument is that the Flynn Effect is having little effect on “g”, a hypothesized, supposedly heavily genetic or biological factor of purported pure, raw intelligence.
However, the Flynn Effect is greatest on the most heavily loaded g tests, and much less on the least g-loaded tests. Either “g” means nothing, or “g” is also increasing. Note that there is good evidence that “g” is in fact increasing, and a good theory is that it is related to improved nutrition. More evidence linking nutrition to IQ is found in studies linking IQ with micronutrient levels, namely iron , in the blood.
This is because height has been increasing in tandem with the Flynn Effect (not only that but socialist states are making people taller than less socialist states), and so has head size and cranial capacity and even brain size. This provides an excellent underpinning for increases in the biologically-driven “g”.
Hybrid vigor, or heterosis, which has been increasing, much to the disdain of White Nationalists, has also been suggested as a prime driver of the Flynn Effect. Heterosis has supposedly been increasing in modern society as more isolated, rural and ethnocentric populations move to urban areas and have children with those outside their ethnic group. But Flynn himself completely pours cold water on the heterosis theory.
A very long (24 pp.) discussion about whether or not the Flynn Effect is valid and what it is measuring is here. The American Scientist also took a look at the subject in a much-quoted article.
Steve Sailer wraps it up in a recent post, suggesting that the Flynn Effect shows people are definitely getting smarter, but only in certain ways. Sailer is not even really a White Nationalist, as he advocates “citizenism” as opposed to ethnic ethnocentrism. This is close to the universalism advocated by this blog. His site is always interesting, and it worth a read.

Who Are the Smartest White Europeans?

A commenter suggests that Russians are the smartest Whites.

It’s not the case. Russians are not at all the smartest Whites. Here are some recent scores. There is a North-South cline, but it’s not perfect at all. Italian is a very much a Med state, and it’s IQ is very high. France is mostly a Northern state, and it’s IQ is not so hot. Spain is a Med state with a high IQ. Ireland is a Northern state with a lower IQ than the rest.

Notice I title this piece White Europeans, because as a Pan-Aryanist, I not only believe that most all Caucasoids of Europe are White, but I also believe that there are Whites outside of Europe who are just as White as those of Europe.

Germany        107
Netherlands    107
Poland         106
Sweden         104
Italy          102
Austria        101
Switzerland    101
UK             100
Norway         100
Belgium        99
Denmark        99 (median)
Finland        99
Americans      98 (for comparison purposes)
Czech Republic 98
Hungary        98
Spain          98
Ireland        97
Russia         96
Greece         95
France         94
Bulgaria       94
Romania        94
Turkey         90
Serbia         89

I don’t have much to say about these scores. If France can produce such a great nation with an IQ of 94, then others with similar scores can do well too. Bulgaria, Romania, Russia, Hungary and the Czech Republic should be able to create some fine modern societies. They are surely smart enough to. These others listed below are certainly intelligent enough to do well for themselves. IQ is certainly not holding them back at any rate.

Mongolia                              100
Vietnam                               99.5
Estonia                               99
Latvia                                97.5
Ukraine                               96
Belarus                               96
UK East Indian                        96
Uruguay                               96
Moldova                               95.5
US Mexican-American (2nd generation)  95
Argentina                             94.5
Lithuania                             94
US Filipino                           94

Even Serbia has created an excellent modern society with an IQ of only 89. If you go to Belgrade, you would think you are in any modern US or European city. Even the countryside is not really backwards. Its health, education and development figures are excellent. There’s nothing inferior about the place other than their morals. If we take Serbia as the IQ at which one ought to be able to create a fine, modern, European-type society, things get a lot more interesting, and a lot more countries have the brains to do well.

Armenia                 93.5
Georgia                 93.5
Kazakhstan              93.5
Malaysia                92
Macedonia               92
Brunei                  91.5
Cyprus                  91.5
Chile                   91.5
Thailand                91
Albania                 90
Bermuda                 90
Croatia                 90
Costa Rica              90
Bosnia and Herzegovina  90
Cambodia                90
Cook Islands            89
Laos                    89
Suriname                89

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The Head Size/Race/IQ Trainwreck

Repost from the old site.

Average cranial capacities of indigenous populations, sex-combined means. Black: 1450 cc. and over; checkerboard: 1400-1449; crosshatching: 1350-1399; horizontal striping: 1300-1349; diagonal striping: 1250-1299; dots: 1200-1249. From Beals et al., 1984.

Click to enlarge.

White racists like to make a big deal about the supposed correlation between head size and intelligence and race. A nice little chart showing the basically dishonest portrayal they attempt based on cherry-picking data is below. I’ve already dealt with this before, but it’s time to add some new evidence to the theory.

As you can see, in the Americas, there is no good evidence whatsoever for head size and IQ. I am not aware that Amerindian IQ varies in the Americas. The average is apparently 87 across the continent. If anyone can show me that it varies by latitude, please do.

The biggest heads of all are in Northern Chinese (Manchurians), Eskimos, Alaskan natives, Siberians and Mongolians. The Northern Chinese IQ is 105, the Mongolian IQ is 100, the Eskimo IQ is 91, the Alaska native IQ is 87 and the Siberian native IQ is not known.

Note that Amerindians in Canada, Alaska, Mexico (!) and Tierra Del Fuego have larger heads (1400-1449 cc.) than any Europeans, yet Europeans have higher IQ’s than any of these Amerindians, who have IQ’s of 87. In addition, Uralics and Northeast Asians also have very large heads. Northeast Asians have median IQ’s of 105, Uralics have IQ’s of 96 and Amerindians have IQ’s of 87.

Amerindians in most of the US and in most of Latin America, Egyptians, Ugandans and Oceanians (Polynesians, Melanesians and Micronesians) have the same sized heads (1350-1399 cc.) as Northern and Central Europeans.

Northern and Central Europeans have median IQ’s of 98, Amerindians are at 87, Oceanians have median IQ’s of 84.5, and Ugandans have IQ’s of 73.

Some Amerindians, North Africans and Sahelians, Central Indians and Arabs, SE Asian Islanders (Indonesians, Bruneians, Malays and Filipinos), South Africans, New Guineans, and Middle Easterners have the same head sizes (1300-1349 cc.) as Southern Europeans.

Southern Europeans have a median IQ of 93. Amerindians again have IQ’s of 87. SE Asian Islanders have median IQ’s of 89.5, Arabs, North Africans and Middle Easterners have median IQ’s of 83.5. Central Indians and Central Asians have median IQ’s of 82. South Africans have median IQ’s of 70.5. Sahelians and West Africans have median IQ’s of 67.5.

It is true that most Africans have small heads, at 1250-1299 cc. However, southern Indians and some Amerindians have the same sized heads. These Africans have median IQ’s of 68.5, the Indians have IQ’s of 81.5 and the Amerindians have IQ’s of 87.

The smallest heads in the world (1200-1249 cc.) are actually not found in Africa. They are found in SE Asia and South India and Sri Lanka (we will also include the Seychelles and the Comoros). South Indians have a median IQ of 81 and SE Asians have median IQ’s of 90.

Does any of this make much sense? Not really.

Race realists, for the most part Northern European racists, often use a subset of these figures to demonstrate a link between IQ and head size. The subset looks something like this.

Misleading Racist Head Size/IQ Chart

Head Size
Asians       Europeans     Africans
Largest      Intermediate  Smallest
1400-1449cc. 1350-1399 cc. 1250-1299 cc.

IQ
Asians   Europeans    Africans
106      100          67

This is misleading. Let’s do it the right way.

Proper Head Size/IQ Chart

Largest heads 1450 cc.+
Variable        IQ

North Chinese*  105
Mongolians      99.5
Eskimos         91
Amerindians**   87
Siberians***    unknown

Median          95.5

*Manchuria
**Alaskans
***Aboriginals
Large heads 1400-1449 cc.
Variable       IQ

NE Asians*     105
Russians**     96
Amerindians**  87

Median         96

*incl. S. Chinese
**Uralics
**Canada, Alaska, Mexico, Fuegians
Medium-large heads 1350-1399 cc.
Variable             IQ

Nor./Cent. Europeans 98
Amerindians*         87
Oceanians**          84.5
Ugandans             73

Median               86

*Most Amerindians
**Polynesia, Micronesia, Melanesia
Medium-small heads 1300-1349 cc. 
Variable               IQ

S. Europeans           93
SE Asian Islanders*    89.5
Amerindians**          87
Middle Easterners***   83.5
Central Asians****     82
South Africans         70.5
Sahelians/W. Africans  67.5
Papuans                65

Median                 82.5 

*Indonesia, Malaysia, Philippines
**Equatorial
***Arabs, North Africans and SW Asians
****Incl. Central Indians
Small heads 1250-1299 cc.
Variable      IQ

Amerindians*  87
South Indians 81.5
Africans**    68.5

Median        81.5

*Caribbean
**Most
Smallest heads 1200-1249 cc.
Variable           IQ

SE Asians          90
Far South Indians* 81

Median             85.5

*Incl. Sri Lanka, Seychelles, Comoros

This looks like a complete wreck to me. There’s just not much there, once you sit down and really do the map.

People with large heads have very high (Several European countries = 101) and very low IQ’s (Ugandans = 73). Some people with the smallest heads have very high IQ’s (Vietnamese = 99.5). There’s sort of a general trend, but the data is all over the place, like a drunk throwing darts at a dartboard.

I wish people would quit talking about this race = head size = IQ thing already.

References

Beals, K.L., Smith, C.L. & Dodd, S.M. 1984. Brain Size, Cranial Morphology, Climate, and Time Machines. Current Anthropology, 25:301-330.

Lynn, R. and Vanhanen, T. 2006. IQ and Global Inequality. Augusta, GA: Washington Summit Publishers.

Meisenberg, Gerhard. Winter 2003. IQ Population Genetics: It’s Not as Simple as You Think. Washington, DC: Mankind Quarterly, Volume XLIV, Number 2, pp.185-210.

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Native Peoples Adrift in the Modern World

Repost from the old site.
Note: This post has been accused, as usual, of racism. See here for my position statement on racism.
Recent news articles on the disgusting degeneration of many Polynesians in New Zealand into US Black-style gangbangers seems to be the case with many “indigenous peoples” in the world today.
They just do not seem to be cut out for modern, Western, high-tech society. In most cases, Whites came into their lands and either invaded and conquered them or merely colonized them, and took away their old way of life, which, limited as it may have been, was at least working for them.
A description of the Micronesians of Saipan from the interesting Saipan Sucks website (my notes) is instructive. Note this is just one American expat’s point of view, and does not represent my feelings about Micronesians, but instead represents those of the author of Saipan Sucks. I know nothing of Micronesians; I have only met one in my life, and he was just fine.

There is a very high rate of sexual molestation on Saipan, along with a very high rates of women having several kids, all by different men, and men fathering children by different women and never bothering to support any of them.
The locals basically refuse to work in any sort of productive occupations, and family-based corruption in politics is endemic. School performance is abysmal.
Spousal abuse is common. There is more incest and cousin marriage on Saipan than anywhere in the US. The police hardly bother to investigate any homicide cases, apparently since they are too incompetent to complete an investigation. The locals are profoundly racist against all Americans – especially White Americans.
The wealthy Micronesians on Saipan are almost all notorious thieves who stole every nickel they made. Theft and lying in all of the Mariana Islands is endemic, and the stealing is so bad that locals actually resort to bolting their furniture to the floor.
Micronesians feel they are racially superior to everyone, especially Filipinos, who are the most talented and hardest working people on the islands, as they are in much of that part of Asia.
Interestingly, the Filipino IQ of 89 is the same as the Micronesian IQ of 87. The suggestion is that the Micronesian IQ of 87 plays little or no role in much of the pathology above.

Although I have never been to Micronesia, I assume that this description is representative of the behaviors of far too many native Saipanese. Why do I think this? Because I have seen this same pattern here in the US with Native Americans and the Black and Hispanic underclasses.
This panoply of attitudes and pathologies is not limited to the Micronesians, but is common amongst many native peoples in our world, based on my observation.
These people used to hold traditional occupations at which they functioned well. Now, they can no longer do these jobs, and they are either not able to do or are not interested in doing modern work.
The following set of pathologies (in whole or in part) seems to be common amongst far too many indigenous peoples today:
Unwilling or unable for work in the modern economy, they become chronically unemployed, and are often regarded by others as lazy people who refuse to work, collect every welfare program they can, spend days sitting around doing nothing, and often drink to excess, or nowadays, take drugs. When they do work, their working style is often seen as irresponsible or lackadaisical.
They often do not do well in school, in part because many of them are not even used to being inside four walls, since they are used to spending much of their time outdoors. In their traditional life, there was no formal schooling, just learning by observation.
The family structure has typically been badly broken up for whatever reason, and child abuse of various forms is common. Women have kids by various different men and do not bother to marry any of them. Men for their part have children by various women and then refuse to support any of the kids.
Politics is characterized by a tribal, clan-based, often vicious and immoral scheme of ultra-corruption. Police and government officials are often lazy and incompetent.
Things like roads in Congo and water treatments plants in Saipan either never get built, as in Saipan where the natives apparently can’t figure out how to build one, or don’t get repaired, as in Congo where 90% of the country’s roads have vanished due to lack of repairs.
Bilingual programs founder when students are said to be literate in neither English nor their native language.
Crime spirals out of control as traditional village-based law enforcement systems are no longer operative, and impoverished and often unemployed natives are often confronted with mass wealth, waved right in their face.
Virulent anti-White or anti-East Indian racism takes hold due to resentment that these groups may have a higher standard of living, or may have settled or colonized their land in the past, along the painful realities of their own culture’s failure to succeed in the modern world combined with their observation of the others’ great success in negotiating that same modernity.
Indigenous people, selected via repeated famine to survive on very little food, are hit like a ton of bricks with the Western high-calorie, high-salt, high-fat diet, which they are not physiologically adapted for. The result is mass obesity, diabetes, hypertension, at least with some groups – Micronesians, Melanesians, Aborigines, Polynesians and North American Native Americans in particular.
The set of pathologies above is quite evident in many indigenous cultures, including Native Americans in the US and Canada, some Native Americans in South America (Amazon tribes in particular), native Siberians in Russia, Inuit in Canada, Alaska and Russia, Sub-Saharan African Blacks, Negritos in the Andaman Islands and the Philippines, Aborigines in Australia, Micronesians, Polynesians and urban Melanesians in New Guinea.
Some suggest that IQ may be a factor in this situation. These groups have the following average IQ’s (world average is also included):

Siberian Natives: 102.5 (est.)*
Inuit (Eskimo):   94
World Average:    92
Amerindians:      89
Polynesians:      88, but varies**
New Guinea:       86
Micronesians:     86
African Blacks:   70
Aborigines:       65

*Native Siberian IQ is not known, but Mongolian IQ is 102.5, and Siberians may be similar.
**Some Polynesian groups have higher IQ’s. The New Zealand Maori IQ is 93, the Cook Islands Maori IQ is 92 and the Samoan IQ is 90.5 The first two are right at the world average IQ, and the Samoan IQ is close to the average. Interestingly, the first two islands were settled later in the Polynesian expansion.
Siberian difficulties in adapting to modern life cannot be explained by IQ, nor can the problems of the Maori or the the Inuit. Average Polynesian, Micronesian, Amerindian and New Guinea IQ’s are not remarkably low, being only 3 points below the world average.
Many countries that seem to function quite well with the modern world, such as Cuba, Iran and many Arab and Latin American countries, have average IQ’s in the 86-88 range, but most of these peoples have been living in a more modern way for quite some time now. Few could be considered “indigenous peoples”.
It is true that the IQ’s of Aborigines and African Blacks are quite low.
In short, IQ is not sufficient to explain the problems that each of the groups above have in adaptation to our modern world.
In New Guinea, people living traditional lives in the mountains seem to do well, while the capital of Port Moresby is a crime-flooded, drunken urban catastrophe. In Samoa, traditional Western Samoa seems to do a lot better with their traditional lifestyle than American Samoa, where a Western way of life holds sway along with a very high crime rate.
Cook Islanders and New Zealand natives are both Maori. Cook Islanders have a functional society, as they still live a traditional life and have not yet been deluged with tourists. In contrast, the Maori situation in New Zealand is often regarded as catastrophic, with very rates of crime and the sorts of pathologies described above. Biologically and IQ-wise, the two groups are identical.
A few Andaman Islands Negritos have barely been contacted much at all (Sentinel Island), and they are doing quite well. Others have been contacted but still mostly live a traditional life, and they are doing less well but are still generally functional (the Onge and Jawara).
Some Andaman tribes who have been removed from traditional life seem to have completely lost their way, live on government reservations, are mired in the most deplorable pathology and even seem to be slowly going extinct (Greater Andamanese). For an overview, see George Weber’s great website.
A roughly similar situation holds with a number of tribes in the Amazon – the more they are left pretty much alone, the better off the are.
In regard to the difficulties in adaptation described above, let us note that in their traditional societies, these people typically never had vehicle roads (or vehicles), water treatment plants, schools, money-based societies with paid government employees and cops nor written languages.
In addition, marriage and divorce may have been a casual affair in many pre-contact societies. An excellent study1 of the pre-contact Northern Ache of Paraguay found that by age 30, the average Ache woman had been married and divorced 10 times (see page 13).
For decades, the Left has been offering an intellectually vapid, yet appealing, reason for these pathologies. “Western imperialism” or some such evil invaded and settled their lands, or colonized them, or looked at them wrong, or something. A long time ago. Like over 100 years ago.
Like most arguments of the Crazy Left, this argument sounds really cool until you start to look into it.
Many of these groups here never really got colonized in any real way, or at all, and in many cases, Whites did not even “take their land.” Lots of folks who were “colonized” or “got their land taken” recently still get on fine with modernity, including Basques, people of the Caucasus, Kurds, Armenians, Greeks, Assyrians, Ahwaz, Berbers, Tamils, Kashmiris, Assamese, Karen, Shan, Acehese, Saami, on and on.
Jews even got 75% of their population killed in Europe in one of the crimes of the century. Sure it was horrible, but the Jews picked themselves up, dusted themselves off, and are now possibly the most successful ethnic group on Earth.
The pattern above raises interesting questions. A pattern of having multiple children by different men, where the men refuse to support the women, is the bane of many of these cultures above. Does it have roots in tribal society?
Was the Ache pattern of repeated marriages and divorces described above the norm in many tribal societies? Early travelers to Africa did report that marriages often did not seem to last long and that marriage, divorce and sex seemed to be all be casual enterprises.
In a tribal culture, where all food just gets tossed into the pot for everyone to eat, maybe it does not matter if a man does not provide specifically for his wife and kids, as long as the village provides for them. Children were often raised by groups of women while the men went off and hunted, fished or did whatever all day. By evening, the men would return, and then the intact families would spend some time together.
Since the children were being raised collectively by large groups of women – mothers, aunts, older cousins and sisters, grandmothers – there was little chance to get into trouble. At the first sign of trouble, one of the many women would be right there to put an end to it.
Curiously, studies in Israeli kibbutzes have shown that children raised this way have the lowest rates of antisocial behavior of any child-raising style.2
In our modern world, with many incompetent females raising children with no father around, or a father around only sporadically, with the woman overwhelmed, absent, working or on drugs or alcohol, kids are free to run wild. Lack of father figures and modern extended adolescence means the young males drift towards gangs in an effort to act like men.
I don’t really know what to do about any of this.
One idea is that a lot of these groups are not really cut out for modern life. Many of these people may do better if they lived more traditional lives, in traditional villages, with traditional styles of behavioral regulation (chief, elders, family or clan). Of course, the decision of whether to live a more Western or less Western life should be left completely up to the people themselves.
Western life is not for everyone, and we need to consider that for many indigenous peoples, it is not only harmful, but it is also deadly.
We can still provide them with medical care, make sure their structures and infrastructure are functional and intact, insure that they have water, plumbing and electricity, and provide them with food or supplementation if they need it. In many cases, they may need to return to a native diet or risk early death eating a Western diet.

Notes

1. Hill, K. and Hurtado, A.M. 1996. Ache Life History: The Ecology and Demography of a Foraging People. New York: Aldine de Gruyter.
2. Lykken, D.T. 1995. The Antisocial Personalities. Mahwah, NJ: Lawrence Erlbaum Assoc.