Repost: Englishes, Portugueses, and Chineses

In the comments to a previous post, Goyta made several comments. First of all he noted that the differences between Brazilian and European Portuguese are considerable, especially when a Brazilian hears a less educated, working class or rural Portuguese.

He also said that when European Portuguese are interviewed on Brazilian TV, Brazilians wish they had subtitles. Wanting to have subtitles when you see a video of someone speaking is actually a symptom that you are dealing with another language. He said the differences are particularly severe when it comes to IT. He said he cannot understand 99% of what is written in a European Portuguese IT magazine, whereas with a regular publication, he can get 99% of it.

It does appear that the differences between European Portuguese and Brazilian Portuguese are pretty significant, more significant than the differences between US and British English.

On other hand, I find Hibernian English spoken in Ireland to be nearly incomprehensible, though it is said to be just a dialect of English. It’s clearly been influenced extensively by the Irish language. Scots, the regional English spoken in Scotland and exemplified by the movie Trainspotting , is actually a completely separate language from English. That movie actually needed subtitles. On the other hand, there is a Scottish English dialect that is not Scots that is pretty intelligible.

We can always understand British English no matter who is writing it. Same with understanding spoken Australian and New Zealand (Kiwi) English. British English is often written a bit differently in slang expressions, but we pick them up. The formal writing is totally understandable.

There have been huge fights on Wikipedia between British English and US English speakers with complaints from the Brits of bullying by the Americans. There was an attempt to fork the English Wiki into Br and US versions but it failed. Wikipedia demands that you have an ISO code in order to get a Wikipedia and ISO codes only come from SIL, who publishes Ethnologue. I petitioned for a few new languages a couple of years ago and they all got shot down.

There is an ongoing war between European Portuguese and Brazilian Portuguese on the Portuguese Wikipedia with complaints from the European Portuguese of bullying on the part of the Brazilians. Gotya noted that he, a Brazilian, could not read Portuguese IT materials. This is unfortunate. All written British is intelligible to us. We can read anything written in the UK, though most of our reading material here is from the US. I can read The Economist and The New Standard and The Spectator with no problems at all.

As a Californian, I speak completely normally, of course, and have no accent whatsoever! Haha. We can understand the Midwest accent perfectly, though it can be different. It sounds “flat”. They also insert rhotic consonants before some consonants at the end of a word and the raising of the preceding vowel – “wash” becomes “worsh”.

The Oklahoma accent is different and sometimes it can be hard to understand. I heard some people speaking Oklahoman in the doctor’s office the other day for a minute or so I thought they were speaking a foreign language! Of course they were mumbling too. Then I asked them where they were from and they said Oklahoma. At that point, I had caught onto their accent and could understand them perfectly.

I do not know why the Texan accent is said to be hard to understand. We understand it perfectly, but it sounds funny. We make a lot of jokes about it. George Bush has a strong Texan accent. There is also an Arkansas accent (Arkies) that is different but understandable. This is also the source of jokes. In this part of California there are many Whites who still speak Arkie and Okie. They are the descendants of those who came out here from the Dust Bowl in the 1930’s. Steinbeck wrote a book about this called The Grapes of Wrath.

Other than that, there are no accents in the West.

There is some sort of a Kentucky-Tennessee accent, but I am not sure if they differ. This is also a source of jokes. It’s sort of a general Appalachian accent, and it’s the source of jokes about inbred hillbillies and whatnot.

The Southern accent is well-known but usually understandable. My brother went to live in Alabama though and he said that the workers in the factory he worked at were often completely unintelligible. The Blacks were worse than the Whites, and they had separate accents. He has imitated their incomprehensible accent to me and it’s pretty hilarious.

I have heard poor Blacks from Memphis on the Cops show who were completely unintelligible to me. People with more money and status tended to be more comprehensible. I sometimes have a hard time understanding a Mississippi or Alabama accent, but it’s no problem. Our Southern politicians all have thick Southern accents.

Cajun English from Louisiana is often unintelligible to us, but the people with more money and status are quite intelligible.

There is also a Black accent from the coast of South Carolina called Gullah that is hard to understand. The Blacks from around there speak something like it and you can pick it out if you are sharp. It has a pretty, lilting sound to it. It’s different from the standard Southern accent and is sort of charming.
Moving up the coast, there is a Virginia accent that is softer, pleasant and charming.

There is the famous New York accent, which to us laid back Californians sounds horribly rude, obnoxious, loud and belligerent. Some forms of it also sound ignorant – these tend to be associated with working class Whites in Brooklyn and the Bronx.

One thing they do is to glide and lengthen rhotic consonants – “New York” becomes New Yawwk” “Brooklyn” becomes “Bwwoklyn”.

A similar accent seems to be spoken in New Jersey, but it may be different. One again, it involves lenition of rhotic consonants, in this case turning them into dipthongs with long vowels. “New Jersey” becomes “New Joiisey”. This is also a source of jokes.
There is a Boston accent which is completely understandable. Ted Kennedy speaks that. It involves the lenition of hard consonants into glides and the end of a word – “car” becomes “caw”.

I believe there is a sort of a slow drawl from Vermont and New Hampshire too. Those people, especially the older men, are known for not talking much. Men of few words.

Some Blacks around here still talk with thick Black accents that sound Southern even though they were born in the Central Valley.
There is also an “Ebonics” English (for lack of a better word) that is spoken here by sort of ghettoish or semi-ghettoish Blacks. It is frankly, almost completely unintelligible. They seem like they are talking with their mouths full, mumbling and speaking extremely fast, running all of the sounds together.

Everyone who talks like this can also speak Standard English thank God, and they can quickly move in and out of that Ebonics talk when you talk to them. It’s sort of a language for them to talk so that we can’t understand them, I think. To us, it sounds sloppy, low class and ghetto, but it reportedly a full-fledged language.
The Blacks in the Caribbean do not speak English! That makes me feel good because I can hardly understand a word they say. Each island has its own form of Creole English which is a completely separate language.

I think that Indian English (Chichi derogatorily) and West African English need to be split into separate languages because they are often incomprehensible to us. This is a case of regional Englishes evolving on their own. Further, West African English often differs a lot in its written form.

Indian English is often so mangled in its written form that it is incomprehensible, but more educated writers are comprehensible. The tendency to drop articles is very annoying and makes written Indian English sound ignorant to us. Don’t mess with our damned useless articles!

Reading about the Chinese languages, there are efforts underway to get speakers to speak proper Putonghua, whatever that means. Speakers from different parts of China still speak Putonghua with an accent that can be heavy at times.

Here in the US, we do not have this problem. Even our politicians still speak in heavy regional accents, and no one cares. We can always understand them. There is no national effort to get everyone to speak proper English that involves wiping out regional accents, though I understand that in the corporate world, they are offering classes to help people get rid of Southern accents, which are stereotyped as sounding backwards, ignorant and racist. I think this is sad. Our regional accents are what makes this country great.

Goyta also notes that Brazilians are starting to speak Spanish and the neighboring Spanish speaking countries are starting to speak Portuguese. When I was dealing with them 5-10 years ago, most Brazilians did not speak much Spanish (They acted like it was extremely low on their list of priorities) and Spanish speakers had zero interest in learning Portuguese (In fact, they regarded the suggestion as offensive and preposterous!)

Goyta notes that with regional integration, more Portuguese are speaking Spanish and more Spanish speakers from nearby countries are learning Portuguese. Spanish is becoming a prerequisite to getting a good job in Brazil. This is good as it’s good to see Latin Americans getting together.

It is also true that in China there has been a big fight over Chinese language classification. The unificationist – fascist types, associated with the Communist government (and actually with the Nationalist government before also – this is really a Chinese elite project) insist that there is only one Chinese language.
This goes along with racism of Northern Chinese against Southern Chinese and to some extent vice versa. This racism is most evident in the Cantonese vs Mandarin war in China.

Cantonese speakers say that they speak the real Chinese and that Northern Chinese speak a bastardized tongue derived from the old Manchu language. Cantonese speakers also resent that a Northern Chinese was turned into the national tongue and imposed on them against their will. They also say that Northern Chinese are really from the South and that the real NE Asians are the Mongolians, Koreans, Manchu, Japanese, etc. Genetic studies show that this is not the case.

Northern Chinese say that Southern Chinese are not real Chinese and their blood is “contaminated” with Tai types like the Tai, Zhuang, Vietnamese, etc. There is probably something to this.
Although Putonghua is the only official language in China and there is a war going on against the regional Chineses, enforcement has been held off against Cantonese. And Cantonese  areas are still where you will hear the least Putonghua and the most regional Chinese in all spheres of life. Cantonese is also allowed on the radio and TV, whereas regional Chineses had previously banned from the media.

The Putonghua-only campaign has been too successful and regional Chineses are being wiped out. There is now a regionalism movement arising in China to promote and retain regional Chineses.

I think that the Putonghua campaign has been good, but that China should promote bilingualism. The Putonghua campaign has not yet been successful. As of 2001, only 53% of Chinese could speak Putonghua, but it has probably risen a lot since then as the government is really pushing this hard.

China clearly needs a language that they can all speak. For its entire history, many Chinese have not been able to speak to each other, including folks from one village to the next if you go to the southeast and the central coast. Provinces like Fujian, Jiangxi, Jiangsu, Henan and Hunan are notoriously multilingual.

Most of these places have a lot of very high mountains, and transportation was typically very poor. Even today, you can scarcely get around by vehicle and you sometimes have to walk from one place to the next, sometimes for dozens of miles! Bottom line is they were very isolated from each other.

These places also retained a tradition of being hideouts for “hillbilly” types where there was a lot of unemployment and many folks turned to crime. Also criminals fled to the mountains where they could hide. Upshot was that due to all of this, and people seen as backwards, lazy, stupid and thieving, people from the rest of China had no interest in going to these places anyway.
When people left these parts of China to go to big cities, they were stereotyped in a way similar to how ghetto Blacks and Browns are in the US. This made them want to stay in their mountains.

Repost: Are Amerindians Related to Polynesians?

Are Amerindians Related to Polynesians?

Regarding the post on the Moriori, a commenter asks if any of the Amerindians, in particular the South American Amerindians, are related to Polynesians. They are not.

All of the Amerindians go back to the area where Mongolia, Russia, and China all come together – the Altai Mountains east to Lake Baikal. Another smaller group comes from the area around the mouth of the Amur River where China, Russia, and North Korea meet.

Click to enlarge. The Lower Amur region of Russia can be seen to the left of Sakhalin Island. On this map, tribes residing in the Lower Amur region include the Negidal, Ulchi, Nivkhi, Oroch, Udeghe and the Nanai.

Click to enlarge. There is no evidence that South American Amerindians, or any Amerindians, are primarily Polynesian. As you can see in this chart, Pacific Islanders and Amerindians are on completely different ends of the evolutionary spectrum. Amerindians are closer to NE Asians (Japanese, Koreans and Northern Chinese) and Caucasians than they are to Polynesians. Polynesians are closer to Aborigines and Papuans than they are to Amerindians or NE Asians.

However, a Polynesian gene has been found in some tribes on the Pacific Coast of Peru and Chile. It’s theorized that Polynesians must have landed there at some point, but it wasn’t a big settlement. Going back 7-9,000 years ago, all Amerindians looked like Polynesians. The closest match to the Kennewick Man’s (Who is not Caucasian!) skull is nothing other than the Moriori whom we just discussed.

However, that does not mean that Polynesians were in the New World then. 9,000 yrs ago, there were no Polynesians. We are talking about races that no longer exist.

It’s probable that some of the Ainuid ancestors of the Polynesians resembled the Ainuid ancestors of these ancient Amerindians. In the chart above, the Ainu are one of the links between the SE Asians, NE Asians, Australians and Amerindians.

The Ainu types are really the clue to this whole puzzle. Ainu types or Ainu types transitioning to pure Mongoloids were generalized over much of Asia back in those days.

References

Powell, Joseph F. and Rose, Jerome C. 2004. “Chapter 2, Report on the Osteological Assessment of the “Kennewick Man” Skeleton (CENWW.97.Kennewick),” in McManamon, F.P. Kennewick Man. Washington, DC: US Department of the Interior, National Park Service, Archeology Program.

Repost: Update to Races of Man Post

Update to Races of Man Post

 

My earlier piece, The Major and Minor Races of Mankind, has been given a major update. The previous incarnation was:

3 Macro Races

Caucasian (Caucasoid)
Asian (Mongoloid)
African (Negroid)

I left the three macro races intact. I have debated whether or not to include new macro races but I haven’t been able to come up with anything. The main problem is that all of the potential splits – Kalash, Pacific Islander, Papuan, Amerindian and Aborigine are all part of the macro races. The Kalash are part of the Caucasian race and the rest are all indisputably Asians (yes, even Aborigines).

Previous version:

6 Major Races

Northeast Asian
Southeast Asian
Papuan
Aborigine
Caucasian
African

Revised version:

9 Major Races

Northeast Asian
Southeast Asian
Papuan
Aborigine
Caucasian
African
Kalash
Pacific Islander
Amerindian

The result looks something like this:

African Macro Race

General African Major Race

15 minor African races

Caucasian Macro Race

General Caucasian Major Race
Kalash Major Race

19 minor Caucasian races

Asian Macro Race

Northeast Asian Major Race
Southeast Asian Major Race
Amerindian Major Race
Papuan Major Race
Aborigine Major Race
Oceanian Major Race

53 minor Asian races

The last three above, Kalash, Oceanian and Amerindian, were added, giving me a 9-race theory in addition to the standard 3-race theory. Genetically, the Kalash are extremely bizarre. On one chart, they form a separate major race with Caucasians proper, East Asians, Amerindians, Melanesians/Papuans and Africans (chart here).

They are probably some sort of ancient Caucasian race – in fact, they may be some of the most ancient Caucasians of them all.

As you can see, very European looking phenotypes are not rare at all in the Kalash. This 2 year old girl could well be German, except for the strange “elf-ears”, which supposedly are very common among these people. The elf ears are probably a consequence of genetic drift. Drift occurs when a population is isolated for a long time without many outside inputs.The Kalash, unlike all other peoples in the region, have little or no South Indian or Asian genes.

More than anything else, this indicates a West Eurasian origin for the Kalash. West Eurasia is a term that is hard to define, and some say that the region does not even exist. There are some hazy definitions of West Eurasia out there, but in the way it is most used by population geneticists, it appears to mean the Near East and the Caucasus.

As West Eurasia is in the area of the purported homeland of the Caucasian race (Caucasus), we once again deal with the question of the Kalash being an ancient Caucasian tribe, perhaps one of the most ancient Caucasian stocks on Earth.

I saw one genetic map that had all proto-Caucasians (and all proto-NE Asians for that matter) coming out of the Borogil Pass on the border of northern Pakistan and the Wakhan Corridor of Afghanistan 35,000 years ago. Originally the group was something like Pre-Caucasian–NE Asian. The group went north and one line went to proto-Caucasians and the other went northeast to Proto-NE Asians.

We don’t have the foggiest idea of what these people may have looked like, but skulls from India 24,000 years ago look more like Aborigines than anything else.

The Borogil Pass in the area of Pakistan, Afghanistan and China. As you can see, it is pretty tough going. This is the lowest pass leading out of South Asia and up into the steppes, so it is logical that early men may have migrated in this way.

Actually I think the genesis of NE Asians is more complex than that, but the article was interesting. The genesis of Caucasians is one of the least understood of all the major races. The homeland of the proto-Caucasians is either in the Caucasus or in Central Asia and the Middle East and North Africa seems to be a major staging ground. At this time, the most ancient Caucasians seem to be South Indians and Berbers.

South Indians go back about 15-20,000 years and have been evolving right there with few outside inputs for all that time. Before 20,000 years ago, the Proto-South Indians are thought to have come from the Middle East. They probably bred in with or displaced an Australoid people resembling Aborigines who were the original people of India.

The Berbers may go back even further than that and there are suggestions that they may have had an origin in northeastern Africa near Ethiopia, Sudan and Eritrea. That area was the jumping off point for the human race to leave Africa 60-70,000 years ago, pointing once again to very ancient Berber origins. European-like skulls only go back 10,000 years or so and white skin only goes back 9,000 years.

All humans originally were dark-skinned. The people with the darkest skin evolved in the areas where the UV rays were the brightest. It was thought at first that dark skin was an adaptation to prevent sunburn and melanoma, but a there are problems with this analysis.

Sunburn does not usually kill you, and melanoma tends to hit older in life, after one has already produced offspring. A better explanation may be that intense UV rays cause destruction of folic acid stores in the body. Then pregnant women, with their folic acid destroyed, have a high potential of giving birth to deformed babies.

White skin was actually a depigmentation process to enable people to get more Vitamin D, which is scarcer at northern altitudes in Northern Europe due to weak UV rays. Lighter skin is necessary to grab all the Vitamin D that one can. An argument against this is that Vitamin D deficiency does not occur in areas of low UV radiation.

But this is not true. Even today, darker skinned people, such as South Indians, who immigrate to the UK are coming down with various Vitamin D deficiency syndromes, including rickets. It is probably necessary for darker-skinned people who live at high latitudes to take Vitamin D supplementation.

The proto-Caucasians may have split off as early as 35,000 years ago. Some NE Asians are quite close to Caucasians and vice versa. The groups straddling the Caucasian-Asian border form a sort of a line from Turkey to Korea and then up to the Chukchi Peninsula. Along the way we have Turks, Iranians, Jews, West Asians, Central Asians, Northern Turkics, Mongolians, Northern Chinese, Koreans and Chukchi.

West Asians include Punjabis and Pashtuns and live in Pakistan, NW India and Afghanistan. Central Asians include Kazakhs, Turkmen and Uzbeks. Northern Turkics include the Altai, the Yakut and other groups. Many of them live around where China, Mongolia and Russia all come together. Interestingly, this seems to be exactly where most Amerindians came from – the Altai Mountains.

The Chukchi are an Eskimo-like people who live on the Chukchi Peninsula on the far eastern end of Siberia where the Bering Straight separates Russia from Alaska.

What’s curious about the Chukchi is that Luigi Luca Cavalli-Sforza’s Principal Coordinates chart in his 1994 book The History and Geography of Human Genes (chart here) puts the Chukchi in with Caucasians. Yet by appearance and apparently also genetics, the Chukchi cluster with Asians.

So there are some groups that are really on the border. I had a hard time knowing what to do with Turkics, Northern Turkics and Central and West Asians, as the genetics was so hazy. I usually just dropped them in either NE Asians or Caucasians based on appearance.

The Kalash are a group of about 3,000 people living in Chitral Province in Pakistan on the border of Afghanistan.

The valleys of the Kalash. The villages are at about 6,000 feet and as the soil is very rich, they grow many crops. They also do a lot of herding, mostly of goats it seems. They do observe a menstruation taboo, where the women have to go off to special hut during that time, but this is a very old taboo in many human tribal groups. The Kalash bury their dead above ground in caskets. Burial of the dead above ground is a very ancient human tradition.

The Negritos of both Papua and the Andaman Islands, one of the most ancient human groups, bury their dead above ground in little tree houses. The Zoroastrians, one of the most ancient human religions, bury the dead on rooftops and let the vultures eat them. This is getting to be a problem in parts of India where they live as the neighbors are starting to complain!

They still retain an ancient pagan religion. The are remarkably egalitarian for that part of the world, and women work in the fields side by side with men. They have somehow managed to resist Islamacization for centuries, possibly due to the remote and multiethnic nature of the Chitral region.

Four Kalash students. The fellow on the right is a dead ringer for a European. He could be a German or an Englishman. The fellow on the left could easily be an Italian, a Greek, an Armenian, an Iranian or a Turk. The other two are awfully hard to classify. They almost look a little Amerindian.

There are some similar phenotypes across the border in Afghanistan in Nuristan amongst people called Nuristanis. They were converted to Islam at the point of a sword by a genocidal Pashtun maniac named Amir Abdur-Rahman during Afghanistan’s nation-building process in the 1890’s. His genocide of the Hazara was similar proportionally to the Jewish Holocaust.

A Kalash woman with some children, apparently her own. She and her kids do not look quite so Caucasian; they look more Asian. Actually the woman is hard to classify as belonging to any known race that we are familiar with. In California, you might think she was an Amerindian from Latin America.

The legend is that the Kalash and the Nuristanis were the remnants of Alexander the Great’s army that invaded and conquered the region 2000 years ago. This was the reason for all the European phenotypes in the area. Recently, this was thought to be a legend with no basis in fact, but recent controversial genetic testing suggests that the Kalash may have up to 20% Greek DNA on the fathers’ side.

Macedonian and Kalash female costumes compared – note the similarity in costumes. Also the Kalash continue to worship a creator God cognate with the Greek Zeus. I cannot help but think that some of those Macedonian phenotypes are also present in Kalash females. And the terrain looks rather similar too.

Maybe some of Alexander’s men did stay here, thinking they were home away from home. This story is definitely widespread in that part of the world. I had an Afghan doctor from Nangarhar Province in Afghanistan who insisted it was true.

This has been challenged since although there is one Greek marker in the Kalash, the other major marker that ought to be there, since it is apparently present in all Greeks, is not there. One counter-suggestion is that the Kalash got the Greek marker by chance through genetic drift. This seems dubious. The question remains highly confused .

A Kalash man, possibly with his wife by his side. He could easily be an Italian, an Albanian, a Spaniard or a Portuguese. She’s harder to classify, but could be an Italian.

The Kalash worship a God called Dezau, which is from the Indo-European sky God *Dyaos (reconstructed form), from which the Greeks derived Zeus and the Romans Jupiter. So the Kalash are the last practitioners of ancient Indo-European mythology.

A Kalash woman with Caucasian features and somewhat Asian eyes. It’s hard to place her into a known ethnic group, but there are Kurds who look something like this. The Kalash probably originated in an area near Kurdistan, but no one really knows. The child looks more Asian. Love the costumes.

They have some odd customs.

One I particularly love is called the Festival of the Budalak. A strong teenage boy is sent up in the mountains for the summer with the goats. He practically lives on goat milk, which supposedly makes him even stronger.

When he comes back there is a festival, and at the festival he gets to have sex with any woman he wants, even his own mother, a young virgin or another man’s wife, but he only gets to rampage like this for 24 hours. Any child born of these encounters is considered to be blessed. They supposedly quit practicing this custom recently due to bad publicity, but many think that they still practice it in secret.

Definitely one of the world’s greatest customs!

A beautiful Kalash woman who eloped with a man recently to get married. Although many times the couple who do this are single, in quite a few cases a married woman can elope with another man. The new husband just has to pay double the bride price. The cuckold just takes it all in stride, or at least he doesn’t get homicidal. It’s amazing the kind of rights women have in this group. Too bad so many of them convert out to Pakistani Islam where women are pretty much chattel.

This woman obviously resembles some European phenotype, but I don’t know my European racial types a la Coon, etc, very well. I almost want to say Norwegian?

The Kalash are coming under pressure from radical Islamists recently and several villages have been converted by force (I thought Muslims never do this!) Also radical mullahs incite local Muslims to go into Kalash villages and smash their religious idols.

A Kalash shamaness or female shaman. It is amazing that in this misogynistic part of the world that women are granted such a high religious position. Druze women in Lebanon and Syria are also allowed to become high religious leaders. The costume is amazing. Shamans are one of the oldest aspects of human religions, characteristic of animist type religions.

As the world is full of spirits (or Gods in a polytheistic world) the shaman works via human psychology to manipulate the spirit world to the benefit of the patient. It is hard to say how much there is to it, but areas of the world where humans have been practicing this sort of thing for a long time can do some pretty amazing things.

There are reports out of the South Seas that whole villages would get together to cast evil spells on leaders of neighboring islands. In a number of cases, the leader died soon afterward. The cause of death was typically massive and multiple organ failure. It was as if he simply exploded inside. There are persistent reports that saying a prayer over water or a meal makes it taste better.

There are many reports of dying people communicating over long distances with loved ones just before they die.

And there are also many reports of people sensing nearby tragedies as they are occurring. All of this needs to be investigated by science but there are good reasons to think that this sort of thing is compatible with modern science, especially particle physics where we are all part of each other.

I am also convinced that clairvoyance and sharing of hallucinations are possible, having experienced both of these things. Of course, we were tripping on LSD-like woodrose seeds at the time, but still.

Pacific Islanders and Amerindians were also added, as there is good evidence that these two groups form valid major groupings. Cavalli-Sforza’s eight-race theory listed Amerindians and a group he called Pacific Islanders that apparently also included Papuans.

Rosenberg et al’s six-race grouping also included Amerindians and a group he called Melanesians, consisting of Papuans and Melanesians. Since other evidence indicates significant distance between Papuans and Melanesians and Papuans and Pacific Islanders in general, I decided to leave Papuans as a separate major group.

Yet a good case can be made to split off Polynesians, Micronesians and Melanesians in a compact grouping. The creation of the Polynesians is a result of the spread of the Lapita culture, one of the world’s greatest sea journeys undertaken by Austronesian mariners, Taiwanese aborigines (Chinese people) who left Taiwan 1000’s of years ago to settle Island SE Asia. First they went to the Philippines, then to Indonesia.

From Central Indonesia, they left and settled coastal New Guinea, bringing an advanced culture to New Guinea. They also may have settled as far east as the Solomons.

The Trobriand and Solomon Islands are said to be one of the centers for Proto-Papuan culture in the region, and may have been settled as long ago as 35,000 years ago.

Later, a new wave of Austronesians came out of Central Indonesia (near the Wallace Line) and moved through Melanesia, picking up only a few Melanesian genes along the way. These mariners then went off to populate the entirety of Polynesia in the past 2000 years.

So, according to this theory, Polynesians are mostly Chinese (Taiwanese aborigines) with some Melanesian in them.

One interesting question is why the Polynesians got so huge. First of all, they are not all huge. I have taught a lot of these people in the LA schools and there are a variety of phenotypes, including one that is short and thin.

One theory is that the journey to populate Polynesia was so harsh that only the strongest survived and the weakest died. It may have been necessary to eat the dead for the survivors to go on. Perhaps they fought to the death for scarce resources. Anyway, on many Polynesian islands an extremely brutal culture of continuous, potentially genocidal warfare was the norm and this was probably the world center for cannibalism.

Finally, the last wave to move out was the Micronesians. This group consisted of Polynesians who moved out of Polynesia to populate Micronesia. According to the theory above, they are mostly Chinese (Taiwanese) with only a small amount of Melanesian in them.

The suggestion above was that both the Polynesians and the Melanesians are mostly-Chinese (Taiwanese) people. That conclusion is based on a recent paper that has not yet been widely distributed.

However, another paper suggests that the major Haplogroups in Polynesians – C and F – are indigenous to the region, meaning they are related to the original Melanesian and Papuan settlers.

That paper, and many others, suggests that Micronesians and Polynesians are about 50% Chinese and 50% Melanesian, with different percentages from each parent. This still seems the most reasonable solution to me.

Interestingly, the vast majority of the Chinese genes in Melanesians and Polynesians seem to have come from one group of Taiwanese aborigines – the Ami.

A group called the Alor in far eastern Indonesia clusters with Melanesians and a group called the Toba Batak of northern Sumatra in Indonesia clusters with Micronesians.

Alor of far Eastern Indonesia after a major disaster. They are Melanesians who speak Papuan languages. The languages are endangered and very poorly documented. There is a major undertaking underway right now to at least document these languages.

Some very interesting looking Alor women. Although they are Melanesians, they look a bit different from many other Melanesians. The woman on the left has some pretty Asian looking eyes. This may be because they speak an Austronesian language. Melanesians who speak an Austronesian language have some Chinese (Taiwanese) genes, but never more than 20%. The Alor have about 12% Taiwanese genes from the Ami, a group of Taiwanese aborigines, seen in Haplogroup L.

Both White Nationalist and Afrocentrist varieties of ethnic nationalist idiots keep trying to insist that these folks are either Black or closely related to Blacks.

These people are some of the furthest away from Africans on the planet. You can’t go by phenotype or appearance or even behavior. None of that means much. You have to go by genes. As these people were some of the first to split off from Africans, they have been evolving away from them for the longest. Whites are much closer to Blacks than these Melanesians.

An Alor man who is working with a linguistic team that is documenting Alor languages. Alor is a major diving site for commercial recreational diving crews. The water is still nice and clear here and the coral reefs are still intact. The fish population is good too as there are not a lot of people living in this part of Indonesia. The famous Komodo Dragon lives near here on Komodo Island in far eastern Indonesia.

The reason these people, who are much less related to Black people than I am, are always called Black, is due to the color of their skin! But that has nothing to do with anything. A bobcat and coyote are similarly colored too. Truth is that if you evolved in the areas of the Earth with the highest UV radiation, you often ended up with very dark skin, which does resemble that of Africans.

But this is just convergent evolution and has nothing to do with relatedness. This guy is a lot more closely related to Chinese than to Black people. The Alor do seem to have about 25% Papuan genes via Haplogroup E.

The Toba Batak of Northern Sumatra. The guys in this photo actually do look Micronesian – I have seen photos of Micronesians. How these Micronesians ended up on the north coast of Sumatra is news to me. The Toba Batak live west of Medan in the area around Lake Toba, especially on Samosir Island. Their elaborately carved wooden houses are a popular tourist attraction.

A photo of a Toba Batak family. I had a hard time finding quality pics of the Toba Batak. You can see that they are extremely dark – much darker than most people living in this area. Also I think that some Micronesians may have wavy hair like that. The Toba Batak are Micronesians who somehow ended up in northern Sumatra.

This shows that Indonesians are not any particular race, although most are more general SE Asian types fairly close to Filipinos.

Classification of races is a tricky business. In my post, I went by genetic distance alone and not phenotype, culture, behavior, etc. I also treated very gingerly all contributions by ethnic nationalists, who are known to be profoundly dishonest about this stuff. Despite PC nonsense, there clearly are races of mankind. In fact, my classification scheme posits 87 minor races, and it is still undergoing revision.

References

Capelli, C.; Wilson, J. F.; Richards, M.; Stumpf, M. P. H.; Gratrix, F.; Oppenheimer, S.; Underhill, P.; Pascali, V.L.; Ko, T. M.; and Goldstein, D. B. (2001). “A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania”. American Journal of Human Genetics 68:432-443.

Cavalli-Sforza, L. L., P. Menozzi, A. Piazza. 1994. The History and Geography of Human Genes. Princeton: Princeton University Press.

Jablonski, N. and Chaplin, G. (2000) “The Evolution of Human Skin Coloration”. Journal of Human Evolution.

Repost: The Major and Minor Races of Mankind

The Major and Minor Races of Mankind

Repost from the old site that was shut down. This post is very long and complicated – it runs to 83 pages – but I have tried to make it as easy to understand as possible. Please feel free to dip into it at your leisure. Updated January 28, 2013. Regularly updated.

As you can see by the title, this is an awfully ambitious post. Those who believe that race does not exist, or that Caucasoid, Negroid, Mongoloid and Australoid are outdated terms of no use, might as well bail out right now and save yourself the exasperation.

Recent prior attempts include the usual Mongoloid – Caucasoid – Negroid Three Race Theory, which is discussed below. The main problems with this theory are twofold: that it fails to classify a group called Australoids and that it fails to note the huge split between SE Asians and NE Asians.

From Cavalli-Sforza’s recent work comes an eight-race theory: European Caucasoids, South Asian and North African Caucasoids, Northeast Asian Mongoloids, Southeast Asians extending from Thailand to Indonesia and the Philippines, Pacific Islanders, Australian Aborigines, Negroids and American Indians.

This is not bad, but I would argue that there is no reason to put both Arabs/Berbers and South Indians in one race (see Cavalli-Sforza’s own map below). Genetically, they are quite distant.

From my World Book Encyclopedia 1990 comes a nine-race theory: Negroids, Caucasians, Asians, Polynesians, Micronesians, Melanesians, Aborigines, South Indians and Amerindians. To this I recently added three more very distinct groups, Khoisan (Bushmen), Pygmies and Negritos, to come up with 12 races.

But we can go further than this. If Polynesians and Melanesians are widely regarded as separate races, we should be able to distinguish races based on any other major grouping at least as genetically distant as Polynesians and Melanesians. When I finally found two hapmaps showing the distance between Polynesians and Melanesians, I got the idea for a new race theory based on genetic distance alone.

This theory in most cases is based only on genetic distance, and not physical appearance of physical anthropology. In a few cases, races were grouped into a major group based on appearance – for instance, genetically, Chukchis are in the Caucasian square below, yet they look anything but Caucasian.

Though many distinguish Melanesians and Papuans, Capelli’s (see below) genetic analysis puts them in one race. But see Figures 1-4 below which clearly put them in separate groups. Also, Melanesian and Papuan teeth are very different from each other.

Some people are likely to be upset by this theory.

Surely the Japanese will not be happy to learn that they are virtually identical to the despised Koreans. White Nationalists will not be happy to learn that Turks, Jews, Kurds and Iranians are included in the European race and that they cannot include South Indians with Australoids.

NE Asians and ignorant amateur anthropologists will be unhappy to learn that there is no reason to lump SE Asians with Australoids and that the hated Filipinos (which some refer to as the “niggers of Asia”) are very close to the high-IQ, high-achieving Southern Chinese and the Filipinos haven’t a trace of Negrito in them.

It is standard of NE Asian racialists and amateur anthropologists on the Net to say that the Filipinos are heavily-Negrito.

There are traces of Australoid (Papuan) genes in the Malay, some Indonesians, the Southern Thai and the Coastal Vietnamese, but these admixtures are not large, and the Filipinos haven’t any observable Australoid traces.

Filipinos are closer to Southern Chinese than any other race below, although they are also close to the Aeta Negritos. This is because the Aeta and Ati Negritos are not Australoids genetically but instead are related to SE Asians. Anthropomorphically, they are Australoids.

There is also a more substantial Melanesian component in many Indonesians (except those in Western Indonesia), but there is little if any Australoid, or even Melanesian influence in existing SE Asian populations. It is common amongst Internet anthropologists to lump Melanesians in with Australoids. This is the case anthropomorphically, but not genetically.

In fact, as Figures 1-3 below indicate, they are Asians and are most closely related to other Pacific Islanders. In fact, the distance between SE Asians and Australoids is greater than the distance between NE Asians and Caucasians.

Afrocentrists will be unhappy to learn that various dark folks like South Asians, Melanesians, Papuans and Negritos cannot be considered to be “Black” by any sane definition of the word.

This theory creates nine major races and 113 minor races. It is a work in progress.

Most of this document comes from Cavalli-Sforza’s haplogroup gene map of the human race below.

Figure 1: Cavalli-Sforza’s Principal Coordinate (PC) autosomal DNA haplogroup gene mappings of major human ethnic and racial groups. There are differences between a PC mapping and the tree mappings below.Much of the racial grouping below is based on this map – on genetic distance between groups, not on superficial resemblances between groups. The upper left square can be called NE Asian. The lower left square can be called SE Asian. The upper right square can be called Caucasian. The lower right square can be called African.Figure 2: Another Cavalli-Sforza map showing general genetic distance, with tremendous overlap with the map above. This map clearly separates out Papuans and Melanesians and also Filipinos and Thais. There is some confusion here regarding the placement of Northern Turkics with Amerindians and whether NW Amerindians should be cleaved off into a separate race.

This map is actually interesting because it implies that there are six major races of humans – not three – NE Asians, SE Asians, Oceanians (Australoids), Pacific Islanders, Caucasians and Africans. As you can see, the distance between NE Asians and SE Asians and between SE Asians and Pacific Islanders is greater than that between NE Asians and Caucasians. SE Asia is clearly an area of profound genetic diversity.

Figure 3: Yet another map, in this case a genetic tree. Once again, Papuans must be cleaved from Melanesians and Thai, and Chinese are clearly separated. This is the first tree that shows the Northern Chinese, and it seems clear it wants to put them with the Koreans and Japanese. This map shows five major races – Caucasians, NE Asians, SE Asians, Africans, Papuans and Aborigines.

Figure 4: More from Cavalli-Sforza showing genetic distance. This was apparently used to map one or both of the maps above. Based on this, I split the Thai off from the Filipinos. This map also shows that Aborigines are most closely related first to Mongolians and Siberians and second to Japanese and Koreans.

I usually wanted about 150 points difference to split off into a separate race, but in some cases I split off closer groups if they were distinguished somewhere else, like in any combination of Figs. 1, 2 or 3. You need to click on it to read it properly.

The initial impulse for this post was this paper in the American Journal of Human Genetics, A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania (Capelli et al 2001). If you look at Table 4 in Capelli, you can see that they carefully delineate out Polynesian and Melanesian groups based on Haplogroup mapping.

Since many scholars of race include both Melanesians and Polynesians as separate races, this table serves to delineate what the proper genetic distance between genetic groups needs to be in order for them to be separate races.

Based on Polynesians and Melanesians as separate races in Table 4 in Capelli, I was able to sort out four more groups in that table, if only to get some idea of the distances between racial groups.

First, an Indonesian Race was separated out, including all but the easternmost island groups such as the Alor that go into Melanesian. Javanese and Sarawak were later included based on Figure 5. Later, based again on Figure 5, the Toraja and Mentawi were separated out, each into their own groups. The Toraja are an ancient farming group in South Sulawesi. The Mentawi are the indigenous peoples of the Mentawi Islands west of Sumatra. They still live a hunter-gatherer lifestyle.

A Lesser Sunda Race was also split out (see Figure 5), but the Alor were not covered, as they lumped more with Melanesians. The Lesser Sunda Race included the Lembata, the Lamaholot, the Manggarai and the Kambera. These people have mixed Indonesian and Melanesian ancestry. The Lembata and Lamaholot live on Lomblen Island east of Flores Island. The Kembara live on Sumba Island and the Manggarai live in the West of Flores Island.

Second, a Filipino-Ami Race, composed of Filipinos and the Ami, a Taiwanese aborigine group (the Filipinos are almost genetically identical to the Ami and are quite close to the Southern Chinese – see Figure 1 in Capelli) was split off.

Third, a South Chinese Race consisting of unknown groups that was later expanded below was split off.

Based on the distances between these clearly differentiated races in Capelli, I was able to plot plot racial distances in Figure 1 above to infer major and minor races based on distance.

All of the groups created via Capelli were then further chopped up based on Cavalli-Sforza here (p. 234-235). An Indonesian Race consisting of Sulawesi, Borneo and Lesser Sunda survived the cut, while the Alor of Lesser Sunda went into Melanesians. Malays themselves are distinct enough to create a Malay race.

The proto-Malay or Temuan, who have some of the most ancient genes on Earth of all of the Out of African peoples, are an ancient aboriginal group in Malaysia. They have an extremely diverse genetic signature (See Figure 5), enough to split off a category all of their own.

The Bidayuh or Land Dayaks are the indigenous peoples of Sarawak. Their genetics are wildly divergent (Figure 5), as we might expect from such an ancient people, hence, they form their own stock.

Some comments are in order.

Although separate NE Asian and SE Asian Major Races were created in order to account for both the vast differences between NE and SE Asians (the distance between NE and SE Asians is greater than the distance between Caucasians and NE Asians) it should still be noted that at a deep level, this is clearly one race.

The Gilyak and Ainu are leftovers from the original Proto-Northeast Asians. The Proto-Northeast Asian homeland was around Lake Baikal maybe 35,000 years ago. The Ainu themselves may go back 18,000 years to the Jomons, who arrived from Thailand. These people resembled Australoids.

In Figure 1 above, Northern Turkic forms a clear race with various Amerindians, yet in Figure 4, they seem to be quite distant. The Buryat have also been linked to Amerindians, even though anthropologically, they are linked to Mongolians and genetically they are close to Koreans.

The North Turkics are closest to the Northern Chinese and the Nepalese, both of which were split off into separate groups. The Manchu and Qiang were added to the Northern Han based on genetics for the Manchu and the fact that the Qiang have an origin in the north. The Yunnan Han, a southern group, oddly cluster with Northern Chinese, as do the Hui.

The Oroqen, a Siberian Tungusic tribe in northeast China that is genetically very divergent, was split off into its own group.

The Nepalese, consisting of Nepalis and Newaris, are genetically Asians, though they resemble Caucasians. They pretty much straddle the line between Caucasians and Asians. A lot of groups close to them – Turkics, Mongols, Northern Chinese, and Altaics, straddle the line between Caucasian and Asian.

Nepalis are closely related to South Indians. They are also close to Central Asians. The Central Asian Race includes the Kirghiz, Karalkalpaks, Uzbeks, Turkmen and possibly others. Although they are mixed Caucasian-Mongoloid people, genetic analysis shows that they can be included with Asians. However, other analysis (Table 2) shows that they are best placed in with Caucasians, though only barely.

Others, such as Kazakhs, are closer to Tuvans and also Mongolians (Table 2). The Kazakhs were placed into a Mongolian Race, somewhat arbitrarily.

The Sherpas were then further split off and placed in with the Yakut (p. 231). All of these splits were based on this data (p. 229). The Tuva were given a separate race based on data showing them splitting away from the Yakut-Sherpas (p. 229)

Northeastern Indians were put into the Mon-Khmer Race somewhat arbitrarily, since this is who they cluster with. There was some confusion. In one paper, the Naga, Apatani, Nishi and Nemang cluster with the Mon-Khmer, and the Adi go in with Tibetans.

The situation is somewhat contradicted by this Y-DNA graph (Reddy 2007), which puts the Apatani, Nishi and Adi, along with the Tripuri, Jamatia, Mog and Chakma, in a single Indian Tibeto-Burman Race. Because of this cluster, and because this group tends to separate somewhat from General Tibetan, I created an Indian Tibeto-Burman Race.

Note that the Tibeto-Burman Tujia, Yizu and Shan cluster away from Indian Tibeto-Burman to some extent. The Mizo and Yizu, Indian Tibeto-Burman groups, cluster more with General Tibetan. However, the Mizo are far enough away from the rest of General Tibetan to warrant their own stock (chart). The Garo also cluster with General Tibetan on Y-DNA, but on Mt-DNA, they are very different (chart) (Reddy 2007).

A group of the Mundas was split off as a Meghalaya Race on the basis of their differentiation on MtDNA (chart) (Reddy 2007). Some Indian Tibeto-Burman groups such as the Bai and the Pnar were included. This race includes the War Jantia, Bhoi, Maram, War Khasi, Kynriam, Nishi, Pnar and Bai. All of these groups are found in Meghalaya or over the border into China.

A group consisting of the Santhal, Naga, Munda, Kurmi and Sudra were split off from this group due to their dramatic difference on MtDNA (chart). This group also lives in NE India.

There is a group of Indo-European speakers in NE India that can be differentiated from the rest of the groups on Mt-DNA. This NE India Indo-European Race consists of the Mahishya, Bagdi, Gaud, Tanti and  Lodha.

The Mon-Khmer are close enough to Thai and Southern Chinese in Fig. 4 to be included with the Tai, but they were split off due to the obvious distance in Fig. 1. The Mon-Khmer, Southern Chinese and Thai groups are clearly all closely related.

The Zhuang were split off from Mon-Khmer into a Munda Race on the basis of this autosomal DNA table (p. 235) (Cavalli-Sforza 1994). The She were included because they are close to the Zhuang. The Santhal and Ho were included on the basis of this Y-DNA chart (Reddy 2007). This group is best thought of as an outlier Austroasiatic group.

The Austroasiatic Race consists of the Mon, Zhuang, She, Santhal, Ho and Lyngngam. Most of these groups are found in NE India, but the Mon are in Burma. Most speak Austroasiatic languages, but a some speak Tibeto-Burman or even Indo-European languages. The Nongtrai group with this race in Y-DNA (chart) but not on MtDNA (chart), where they may well form their own group.

The Zhuang are a group in Southern China. They left Central China for Southern China 5000 yrs ago. This group was originally thought to be part of the proto-Tai group in Southern China that later moved down into SE Asia and gave rise not only to the Thai, but also helped form many other SE Asian groups.

At the time of the split from proto-Tai to Tai, the Zhuang went to Guangxi Province and the Tai went to Yunnan. In 1200, the Tai moved down into Indochina and mixed with local groups, becoming the Thai, Lao and Shan.

The Senoi are an ancient group in Malaysia dating back about 4,000-8,000 years. From the close genetic relationship, it seems that the Senoi may have split off from the proto-Zhuang or an earlier group soon after the group left Northern China for Southern China. The Santhal, Ho and Shompen may also have been early split-offs.

The Shompen at least are thought to be a very old group. Originally it was thought that they were remnants of the early people (Negritos) who settled the area, but further research indicated that they are an Austroasiatic group, albeit an ancient one.

Although there is much controversy about the origins of the Senoi (Are they Negritos?) a variety of points of inquiry converge on the notion that they are related to SE Asians.

The Senoi are Veddoids, an ancient group with possible links to the Negritos and the original settlers of Asia 70,000 years ago. There is fascinating evidence for this as Senoi skulls cluster with skulls from the Andaman Islands, Coastal New Guinea and Tamils. Andaman Islanders are Negritos, the New Guinea population is Melanesian and the Tamils are thought to be Veddoid.

The Senoi speak an Austroasiatic language and are also thought to be related to the Vietnamese and the Khmer. Senoi teeth resemble SE Asian and Polynesian teeth. It is thought that the Senoi came down from Southern China and bred in heavily with the Negrito Semang in Malaysia. The Senoi have wavy hair like most Veddoids, though some have straight hair and a few have woolly hair like Negritos.

I recently split the Greater Andamanese and the Onge into two separate major races each based on new data showing that they are profoundly different from all other humans. Whether or not they get separate major races of their own each is open to debate and is determined by the depth of their differences.

However, the data does show that they are each completely separate branches on the human tree. As the Andaman Islanders were the first people to split off after we left Africa and they have been evolving for ~70,000 years in isolation, it figures that they would be extremely different.

I also decided to split Australoids into a macro race alongside Caucasians, Africans and Asians due to charts showing that they are extremely different from all other humans. This group would include for now Papuans, Aborigines and Andaman Islanders.

The Tungus, a group of mostly reindeer-herding tribes, including the Even and the Evenki, were given a separate group based on this map (p. 227). The Evenki are also close to various Tibetan groups, because these Tibetan groups came from NE Asia also.

Amazingly, the Yenisien (of which Ket is the last surviving member) Language Family has now (in 2004) been conclusively tied to the Amerindian Na-Dene Language Family, the first conclusive linking of a New and Old World language family. Even though the Ket presently reside quite a bit to the north of the Altai region where most Amerindians came from, the Ket used to live down near the Altai thousands of years ago.

Northern Turkics include such groups as the Altai, Hazara, Shor, Tofalar, Uighurs, Chelkan, Soyot, Kumandin, Tuva and Teleut. They are located around the Altai Mountains where China, Mongolia and Russia all come together. This is where most of the Amerindians came from.

Evidence for including the Hazara, who speak a language related to Persian, in the Northern Turkic group is a chart that shows the Hazara clustering with the Uighur.

Malay Negritos (the Semang) were given a separate race based on a recent study finding them highly differentiated from other Asian populations. The Jehai and Kensui are related Negrito groups in Malaysia (Figure 5).

Though Cavalli-Sforza includes Berbers barely into the African square, I include them with Caucasians due to their greater resemblance to Caucasians than African, and also due to genetic analyzes that show that they have little Black in them. However, some Berbers are clearly African. Analyses of the more-Caucasian Berbers find that, across the board, they are on average 12% Black.

Tuaregs were given separate races because they are clearly separate from Berbers and all of the African groups in Fig. 1.

However, Tuaregs do cluster (p. 169) with Algerians and Bejas. Since Algerians are Caucasian and most Tuaregs are Africans (though they vary considerably), I had to separate them into major races based on appearance. This is one of those cases where genes flies in the face of physical anthropology.

Bejas are a mixed-race people living in northeastern Africa and speaking a Cushitic language. They look like Ethiopians. Ethiopians are about 57% African and 43% Caucasian – Amhara are 57%, Cushitic are 56% and Tigreans are 53% Black. Since the Beja are a Cushitic group, on that basis, I put the Beja into Africans.

Similarly, Nubians are grouped (p. 169) in with the Caucasian Berbers, although most people consider them to be Black people. With examples like this, you can see why Fig. 1 has Berbers on the border of African and Caucasian.

Figure 1 also puts the Chukchi in the Caucasian square, though they clearly resemble Asians. I lump them in with Asians due to their obvious resemblance to Asians. I included Aleuts with Chukchis due to a recent paper showing a linkage.

Siberian Eskimos were included for the same reason. The entire group was called the Beringian Race. The Koryaks were split into a separate group due to Cavalli-Sforza’s data. The Itelmen were later added to the Koryaks due to evidence showing that they are related. Both were combined into a Paleosiberian Race. The Reindeer Chukchi, apparently a more Siberian group, was split off due to its great (p. 228) genetic distance from other groups.

The Uralic Race was split into a Siberian Uralic Race including the Samoyed, Ket and Nentsy subgroups (p. 227). The Nganasan are an outlier (p. 229) in this group, and there was barely enough evidence to split them into a separate group.

Northern Na-Dene speakers were split from the North American Eskimos whom they resemble (p. 323), on the basis of this tree (p. 227). Similarly, Ge and Tucanoan (linguistic groups) Amerindians were split off from the rest due to great distance (p. 322) between them and the others.

A Fuegian Amerindian Race was created based on evidence that they exhibit extreme genetic differences with all other Amerindians. They are probably the ancestors of the original peopling of the Americas.

The Nootka, or Nuuchahnulth, were also split off due to the finding of a fifth major haplogroup lineage (p. 1166) in them in addition to the main four lineages – A-D – usually found in Amerindians. This line links back to ancient Amerindian remains and goes back to Mongolia.

I started out with a General Amerindian Race, but I decided to split it into four races – Northwest American, Northern, Central and Southern, based on Figure 2. It is true that I could not make these splits on the basis of Figure 1 or the genetic distance charts, but as most serious splits on Figure 2 went into separate races, I decided to split the Amerinds in the same manner.

Further, the Amerinds have some of the greatest internal genetic distances of any geographical group, far more, for instance, than the Europeans and Iranians, so the splitting seemed valid.

South Indians are included with Caucasians based on a general consensus that these are an ancient group of Caucasians. The reason being their resemblance in facial and body structure to Caucasians. In addition, Figure 1 clearly puts them in the Caucasian square, and the other three figures clearly show that they are most closely related to Caucasians.

Although genetic studies say that South Indians are all one race and there is good reason to believe this, Figure 1 delineates South Indians and North Indians into separate groups, though there is a clear transition from one to the other. Figures 2 and 3 reiterate the distinction between South and North Indians.

There is data linking Vietnamese genetically with Cantonese. Vietnamese genetics are very complex and it is all being worked out. They are clearly an Austronesian-Tai mix with heavy S. Chinese admixture and some undetermined amount of Khmer and Cham mixed in. Vietnamese does not include the Montagnards, who are the indigenous people and seem to be related to Negritos.

There is good evidence also linking the Vietnamese and related groups to the Tai, however, there seems to be better evidence linking to them to a small group of mostly Mon-Khmer speakers. The Deang or Paluang,  the Jinuo and the Blang lump together with the Vietnamese (Lĭ 2006). The Mon-Khmer speaking Deang live in Yunnan, Burma and Thailand,  the Tibeto-Burman speaking Jinuo live in Yunnan and the Blang also live in Yunnan. So the closest living relatives to the Vietnamese people are in Yunnan, and next in Burma and Thailand.

Since there is quite a bit more distance between Filipinos and Thais than between Filipinos and Southern Chinese, I split off Thais into a separate race. I also kept the Filipino-Ami Race above, but added the Guangdong Han (Guangdonren in Chinese) to the group based on evidence that they are linked to the Ami.

Based on Fig. 5, I further refined the Filipino portion of this group into Tagalog, Visaya and Ilocano speakers, while splitting off the Manobo into a separate group, as they are divergent (Fig. 5). Tagalogs are an ethnic group who live mostly in Luzon and Oriental Mindoro, while Visayan languages are spoken in the Visayas region in the central Philippines, encompassing the islands of Panay, Negros, Cebu, Bohol, Leyte, Samar and Palawan. Ilocano speakers are located in the far north of Luzon.

A race called the Southeast China Race was created based on a tight clustering of the Minnan Nan, Hakka, and overseas Chinese of Singapore and Thailand. Based on Figure 5, the Cantonese Han (outside of Hong Kong) were added to this race.

A separate Taiwanese Aborigine Race was split off, based on Cavalli-Sforza’s work. This group, best seen as the principal Taiwanese Aborigine Race, consists of the Atayal, Bunun and Yami. Another Taiwanese Aborigine group, the Paiwan, was split into an Island SE Asian Race based on Cavalli-Sforza. Interestingly, the Paiwan, Atayal and Yami are also somewhat close to the Tai Race (see below).

The Taiwanese Aborigines have an interesting background, and their prehistory is in need of further research.

In addition to the Thais proper, I also include other Tai groups such as the Tai Lue, Tai Kern, Tai Yong and Tai Yuan on the basis of Figure 5. All are found in Thailand. Many groups are related to the Thais. They are the Lao, Shan, Dai, Lahu, Aini and Naxi. The Lahu, Dai and Aini were included on the basis of this report. All of them are found in Yunnan. This group is found in Southern China (especially Yunnan), Laos, Vietnam, Thailand and Burma. The Buyei are also related to the Thai.

Two aboriginal groups of Thailand are so different as to warrant a separate stock each.

The Htin, or Mal, are ancient aborigines of Thailand speaking a Khmuic language. In Figure 5, they are different enough to constitute their own stock.

The Mlabri are a very strange group of hunter-gatherers in Thailand who are very poorly understood. They live very primitive lives. Their genetics is wildly diverse and suggests that they were founded from a small stock only 800 years ago or so. That is, they went through a genetic bottleneck. Some think that they are former farmers who went back to land for some reason. They are one of the most genetically wildly diverse people in Asia (see Figure 5).

Although Fig. 4 suggests that Southern Chinese and the Thai should be grouped together, Figs. 1-3 suggest otherwise. Clearly, the two groups are very close, but I decided to break Southern Chinese off due to the other figures above, especially Figure 1, that suggest they are a separate grouping.

I lumped a number of groups into a Southern Chinese Race, including the Dong, Yi and the Han living in Henan Province, China, based on evidence that they form a group with the Southern Chinese. These groups are found in the Southern Chinese provinces, including Henan, Guangxi, Sichuan, Guizhou, Hainan and Fujian.

I created a Hmong-Mien Race for the Hmong and the Mien, since, while they are close to the Southern Chinese Race, they are different enough to merit their own category (see Figure 5).

Figure 5: Click to enlarge. A good chart of many of the Asian races, showing how well genes and language line up.

The Li is a genetically divergent Chinese ethnic group that forms it’s own outlier between the Southern and Northern Chinese. However, it trends more towards Southern Chinese. They also link up very closely to the Khmer. The suggestion here is that the ancestors of the Khmer were the Li.

What we are learning about Negritos is that instead of forming a distant group, they are often closest to the people they are living around. So the Philippine Negritos (Aeta) are closest to other Filipinos, and the Veddas are closest to other South Asians.

The Mamanwa, a Negrito group on Mindanao Island in the Philippines, are highly divergent from the rest of the Philippine Negritos. The Mamanwa are thought to be remnants of the original Negrito population in the Philippines.

The Palau, a Micronesian group, curiously cluster with Aeta and Agta Negritos, indicating that they may be the remains of the original settlers of SE Asia. The Agta and Aeta cluster together also (Fig. 5). The Aeta and Agta Negritos both live in mountainous areas of Luzon.

The Iraya Mangyans of the Philippines are also quite different, but they are close to the Ati Negritos, also of the Philippines (Fig. 5). The Ati live on Panay Island, in the Visayas Group. The Iraya are a Mangyan group living on Mindoro Island. The Mangyans are not Negritos, but they are still an indigenous group in the Philippines and are different from most Filipinos.

The Toba Batak, a tribe in northern Sumatra, curiously clusters with the Kanaka and Yap Micronesians. On Figure 5, the Karo Batak line up with the Toba Batak. They may be leftovers of the original Melanesian-Polynesian mix that populated Micronesia. The Kanaka is an old name for a Micronesian tribe that lives primarily in the Carolines and the Marshall Islands in the Pacific.

The Veddas are clearly related to the Negritos as one of the sole remaining leftovers of the group that left Africa 70,000 years ago and populated all of Asia. There are interesting links between them and the Toala of Southern Sulawesi and the Senoi of Malaysia. Nevertheless, almost all Veddas except the Kerala Kadar cluster with the South Indian Race.

North Indians include the Punjabis, Central Indic, Punjabi Brahmins, Rajputs, Vania Soni, Mumbai Brahmins, Jats, Kerala Brahmins, Pakistanis and Koli.

South Indians include the Munda, Bhil, Maratha, Rajbanshi, Oraon, Parji, Kolami-Naiki, Chenchu-Reddi, Konda, Kolya, West Bengal Brahmins, Parsi and Gonds. Although many of these groups are thought to be related to Veddas or Negritos and part of the original people of India, they now resemble other South Indians.

Kerala Kadar are a highly diverse Vedda group who are probably the ancestors of the original people of India. They live in the forests of Kerala and resemble Australoids.

The Gurkha and Tharu are two highly diverse groups in Nepal. In Figure 5, the Ladakhi are close to them, so a Himalayan Race was created to encompass them.

The Kanet live in Himachal Pradesh and Gujarat and probably have some Tibetan mixture. The inclusion of the Uttar Pradesh Brahmin with these people in unexplained.

The Nicobarese and the Senoi cluster with the Munda Race on Y-DNA, but on Mt-DNA, they are extremely different (chart here) (Reddy 2007), which is suggested by their ancient origins. Each got a separate race due to their extreme divergence.

The Khoisan were divided into three groups, the San, Khoi and Hadza. The Khoi are probably a creation of intermarriage between SW Bantus and San. The Hadza are an ancient group in Kenya and Ethiopia. The San form a separate race with the Somalis.

The Sandawe are another Khoisan group that was also divergent, but not enough to form a separate group, on the table here (p. 176), but was split off due to its divergence on the tree here (p. 169) .

The Sara are a a very divergent Nilotic group from Chad, who form a race with Biaka Pygmies from Central African Republic. All of the African splits are from here (p. 169).

The Funji, a Nilo-Saharan group, was both split off due to their diversity (p. 169). The Bedik, a small group of 5,000 in Senegal, are also divergent. Though they are not divergent enough to be a race on the distance chart, they are on the PC and tree charts. The Funji, or Gule, live in Sudan on the Blue Nile near the Ethiopian border (p. 170). The Bedik are a small group in Senegal.

Three groups in Senegal, the Peul, Serer (650,000) and Wolof (2 million), were split off into a separate group although they they do not have enough distance in the distance chart to warrant that, similar to the Southern Chinese, Thai and Khmer. However, like these three groups, the Senegalese groups are quite different on the PC Chart and on the tree chart, so they were split off (p. 181-182).

The Peul (700,000) speak Fulani (Peul is just French for Fulani), but are settled African farmers, unlike the more pastoralist Caucasian – Berber group that roams across the Sahel.

Figure 1 appears to divide humanity into four racial squares – Northeast Asian, Southeast Asian, Caucasian and African. Although the difference between SE and NE Asians is deeper than that between Asians and Caucasians, it is clear that this is all one race – the Mongoloids. Inside of that group, all of the Chinese are related.

The homeland of the proto-Asians dates back over 60,000 years and is in northern Vietnam and southern China. We know this because the Vietnamese have the greatest genetic diversity in all of Asia. The split between the NE Asians and the SE Asians is at least 53,000 years deep. There is a Hmong-specific line alone that may date as far back as 26,000 years.

The traditional tripartite system favored today by racial minimalists – Caucasian, Mongoloid and Negroid – is appealing, but I could not reproduce it. As there is as much difference between Asians and Caucasians as between SE Asians and NE Asians, why should I create a Mongoloid Race?

Instead, I split it into nine separate major races. This enabled me to account for the fact that while Australoids are Asians (genetic analysis of various Australoids has proven this), they are definitely an extremely divergent group.

This analysis also recognizes the deep diversity of Australoids – the Aborigines are more distant to Africans than any other race (once again despite physical appearance), due to genetic drift in Australia for millenia.

At first I put Papuans into an Australoid Race with Aborigines, but later I split them off. The distance between Aborigines and Papuans is as great as between Caucasians and Asians, so why lump the two Oceanians together? At the same time, we should recognize that there is a Mongoloid super-group that does encompass Aborigines, Papuans and both NE and SE Asians.

Figure 1 puts Aborigines barely into the NE Asian square, Papuans on the line between SE and NE Asians and Melanesians further down in the SE Asian square. Figure 4 shows that Aborigines they are mostly closely related first to Mongolians and Siberians and next to Japanese and Koreans. This is due to the Ainu substructure in these groups.

I also reluctantly split off the Kalash into a separate major race, inside of Caucasians, based on a stunning paper that differentiated the Kalash among groups such as Africans, East Asians, Oceanians, etc.

Based on Cavalli-Sforza’s six-race theory above in part, I split off Amerindians into a separate race inside of Asians. I also split off Pacific Islanders into a group called Oceanians, but contra Cavalli-Sforza, I did not include Papuans with the rest of the Pacific Islanders.

My Pacific Islander group includes Melanesians, Micronesians and Polynesians. Note that one group of Indonesians is included in each of the Melanesian and Micronesian subgroups. Therefore, there is no Indonesian race per se, as Indonesians encompass a variety of groups, although most can be put into a few SE Asian minor races.

That is based on genes. If you go by anthropometrics, you can get a group called Australoids that includes Negritos, Melanesians, the Ainu, Papuans, Aborigines, the Senoi, Tamils and Fuegian Amerindians.

The Andaman Islands Negritos are also profoundly different from other groups, and are said to have the “purest” genetic profile of any group, once again due to genetic drift and lack of outside inputs. Papuans, Melanesians and Negritos are also extremely distant from Africans, once again despite physical appearances.

The Khoisan (San and Bushmen) in Africa are the oldest race on Earth based on genetic signatures dating back 53,000 years, and this is what the original humans who came out of Africa 70,000 years ago may have looked like.

The various Negrito groups, the Aborigines and possibly the Papuans are also very ancient.

Mongoloids as we now know them are only 9,000 years old – previous groups in Asia looked more like Australoids – of which the Ainu and Gilyak are the last remaining descendants.

Australoid types and their ancestors are the original peoples of India , Burma, ThailandVietnamCambodiaPhilippines, Indonesia, and possibly even New Guinea and Australia. For instance, the Semang go back an incredible 50,000 years in Malaysia.

The Bantu (or the Africans that we are familiar with) may go back much further – it has been up to 40,000 years since they split off from the Pygmies. There is a suggestion that they were distinguishable from Khoisan (Bushmen) even 100,000 years ago (p. 160). The ancestors of all Africans seem to have come from West Africa at least 35,000 years ago (p. 160).

Amerindians at the tip of South America are very different in head shape than the rest of the Amerindians – looking more like Australoids – and their genetics is also profoundly different.

The proto-Caucasian homeland may have been in the Caucasus about 45,000 years ago. Another theory says it was in Central Asia.

The most ancient Europeans are the Saami and an ancient, isolated group of Sardinians. Among Caucasians, the Berber and South Indian Races appear to be very ancient, and both are extremely divergent within the Caucasian group. They may be surviving remnants of the most ancient Caucasians.

The South Indians are actually midway between Caucasians and Asians genetically and are only lumped with Caucasians because this is who they most resemble.

Europeans proper only go back 10,000 years or so, but the Saami (best seen as proto-Europeans) seem to go further back than that.

South Indians have been evolving in considerable isolation for about 15-20,000 years in the subcontinent. Prior to that, they appear to have come from the Middle East. The Berbers of today appear to be continuous with Berbers of up to 50,000 years ago, making them the most ancient Caucasian race of all.

The rest of the groupings mostly follow from Figure 1. More tables like Table 4 in Capelli would be very helpful in order to tease out more minor races.

A single asterisk indicates considerable genetic difference from related groups, two asterisks indicates a highly divergent group, and three asterisks is a profoundly divergent group. Major races are in red.

Some groups are not represented. I was not able to classify many groups with Negrito or Veddoid affiliations, such as the Tamils of South Asia and the Montagnards of Vietnam.

Mien and Qiang are Northern Chinese tribes, but the Mien have moved to the South lately. I could not find any good genetic data on the Qiang. The Nu were arbitrarily included in the Tibetan Race because they came from Tibet, but I don’t have good genetic data to prove that this is really a single unit. The chart here does not clarify things much.

The Bhutanese, though most closely related to Tibetans, were given their own race based on data showing that they are nevertheless considerably distant from Tibetans.

The Barya are a mixed-race group in Western Eritrea.

The Gilyak or Nivkhi are an ancient tribe living on the border between Korea, Russia and Japan that has ties to the Ainu. Ryukyuan is another name for Okinawan. They were given a separate race based on studies showing them intermediate between the Ainu and modern Japanese.

The Va (or Wa) are an ethnic group in Yunnan and Burma that seems to be distinct from the Northern, Southern and Tibetan Chinese groups. The Va seem to be about equally related to the Northern and Southern Chinese, indicating some sort of a dual origin. The Jingpo, or Karen, another Yunnan group that also occurs in Burma, were included with them based on this paper. The Lawa of Thailand were added to this group based on Figure 5. Interestingly, the languages of the Lawa and Va are also closely related.

A Southern Japanese Race was split off from the Japanese, Ryukuyans and Ainu. This group is made up of Kyushu Island, the southernmost island, and the Kinki region of Honshu, near the city of Kyoto. The Japanese in this area are highly divergent (p. 232).

The European-Iranian Race includes almost all Europeans except the Saami, Basques and Sardinians. The Saami and the Sardinians are very distant and the Basques much less so from the rest of the Europeans.

Although Cavalli-Sforza classes the Basques, Yugoslavs and Greeks as genetic outliers, there was not enough distance between the Yugoslavs and Greeks and other Europeans to split them into a separate group on the basis of genetic distance. Furthermore, the Greeks are clearly in the European group in Fig. 1 – they are quite close to English and Danes in the PC analysis.

However, I did split the Basques off based on their lying outside the European-Iranian cluster on the PC chart in Fig. 1. Most groups that were distinguished as independent units outside of clusters on Fig. 1 were given separate races.

The Greeks are interesting in that, while they are obviously a part of the Europeans on all charts, they are also the only Europeans that are are also close enough to most Middle Easterners to be included in their group. So the Greeks are a link between the European and Middle Eastern groupings inside the Caucasian Race.

The Iranian branch includes Jordanians, Iraqis, Assyrians, Druse, Lebanese, Kurds, Georgians, Caspians, Turks, Jews, and related groups in the area. It was difficult to decide whether to put the Turks in the Iranian subgroup or in the Central Asian subgroup, as they are close to both.

It was also very difficult to decide whether to put the people of the Caucasus, the Kurds, Turks, Caspians and Jews in the Iranian group or the Central Asian group as they cluster with both. I decided on sheer geographic grounds to put them in the Iranian group. The Russian Saami are closer to the Tungus and were included in that group.

Although some Arabs, West Asians and all South Indians were split off, this was somewhat arbitrary. Although they form separate groups on the Fig. 1, the Arabs are closely enough related to various Europeans, including Greeks, to be included with Europeans (Fig. 4). However, the Arabs were not as close as the Iranians.

Likewise, South Indians are close to Iranians, who are in turn close to Greeks and Italians – note that Iranians are also somewhat close to Danes and English (Fig. 4). As the Greeks link Europeans genetically with Middle Easterners, the Iranians link Europeans genetically with India. Arabs and South Indians were only split off due to the distance observable in Fig. 1.

West Asians were also split off due to their divergence. Based on this chart, they seem to be a compact grouping. This group includes the Pashtuns, Brahuis, Balochis, Makranis and Sindhis.

Further research shows that the Tajiks and Hunza, who at first appear to group with the West Asian group above, actually compose two groups divergent enough to be split into 2 different races. The first group is made of the Hunza of the Karokorams, the Bartangi of the Pamir Range and the Roma or Gypsies of Europe. So the Gypsies have a Himalayan origin.

The second group is made up of Tajiks, the Shugnan of the Pamirs, Bukhara Arabs and three groups in India – the Kallar of Kerala, the Sourashtran of Tamil Nadu and Yadhava of various parts of the region.

The Kalash, a strange, ancient, tiny tribe with Caucasian roots in northwest Pakistan in Chitral Province, are so diverse that they could very well form their own major grouping entirely, on a par with Africans, Europeans – Middle Easterners – West and South Asians, Oceanians, East Asians and Amerindians.

Since making a macro race out of a tiny ethnic group in Pakistan is absurd, I decided to throw them as a major race subsumed under Caucasians, albeit on the grounds that they are an extremely divergent race. They were classed with Caucasians because there is a general consensus that this is what they are (last two links are racist).

Due to their divergence, Kuwaitis and Arabians – consisting of Saudis, Yemenis and Bedouins – were split off into separate groups.

The are numerous groups that are more or less recent combinations of various groups and do not yet deserve their own racial category.

Hispanics are in general a mixture between Caucasians (typically Iberians) and Amerindians. They have been evolving for a short time and have not had time to differentiate into anything suggesting a race yet (despite nonsense from La Raza demagogues).

There are other Hispanics who are heavily mixed with Blacks, Caucasians and Amerindians. This is especially seen in South America in Brazil, Venezuela, and Colombia, and even in Central America and Mexico.

There are large Black-White mixed populations in the West Indies. In Singapore and Hawaii, there are rapidly mixing populations that defy categorization.

This paper is basically just a shot in the dark and is more properly termed a pilot or exploratory study. I welcome evidence-based inputs from any knowledgeable persons who wish to add to this preliminary grouping of the human races, major and minor. All suggestions coming from nationalists of various types, ethnic or otherwise, typically lacking evidence, will probably be rejected outright.

There are 4 macro races of man, 11 major races of man and 115 minor human races of man.

* = significant genetic distance from most other groups

** = major genetic distance from most other groups

*** = extreme genetic distance from most other groups

Asian Macro Race

Northeast Asian Major Race*

Japanese-Korean Race (Japanese – Korean)

Southern Japanese Race (Honshu Kinki – Kyushu)

Ryukyuan Race (Okinawans)

Ainu Race*** (Ainu)

Gilyak Race** (Gilyak)

Northern Chinese Race (Northern Han – Qiang – Manchu – Hui – Yunnan Han)

Oroqen Race (Oroqen)

Sherpa-Yakut Race (Sherpa – Yakut)

Nepalese Race (Nepali – Newari)

Mongolian Race (Mongolian – Inner Mongolian – Buryat – Kazakh)

Northern Turkic Race*** (Dolgan – Altai – Shor – Tofalar – Uighur – Chelkan – Soyot – Kumandin Teleut – Hazara)

Central Asian Race (Kirghiz – Karalkalpak – Uzbek – Turkmen)

Tuva Race (Tuva)

Tungus Race (Even – Evenki – Russian Saami)

Siberian Race

Beringian Race** (Chukchi – Aleut – Siberian Eskimo)

Paleosiberian Race (Koryak – Itelmen)

Reindeer Chukchi Race (Reindeer Chukchi)

General Tibetan Race (Tibetan – Lisu – Nu – Tujia – Akha – Burmese –  Yizu)

Mizo Race (Mizo)

Bhutanese Race (Bhutanese Buddhist)

Siberian Uralic Race (Nentsy – Samoyed – Ket – Mansi – Khanty)

Nganasan Race (Nganasan)

Uralic Race (Komi – Mari)

North American Eskimo Race (Inuit)

Amerindian Major Race*

Northern Na-Dene Race

Northwestern American Amerindian Race

Northern Amerind Race

Central Amerind Race

Southern Amerind Race

Ge Amerindian Race (Ge Language Group)

Tucanoan Amerindian Race (Tucanoan Language Group)

Nootka Amerindian Race (Nuuchahnulth – Makah)

Fuegian Amerindian Race (Ona – Yaghan – Kaweskar – Aonikenk – Alacaluf)

Southeast Asian Major Race*

Southern Chinese Race (Dong – Henan Han – Yi – She – Punu – Naxi)

Hmong-Mien Race (Chinese Hmong – Thai Hmong – Mien)

Li-Khmer Race (Li – Khmer)

Southeast China Race (Hakka – Min Nan – Singapore Chinese – Thai Chinese – Cantonese Han)

South China Sea Race (Tagalog – Ilocano – Visayan – Ami Taiwanese Aborigine – Guangdong Han)

Manobo Race (Manobo)

Philippines Negrito Race (Aeta – Agta – Palau Micronesian)

Mangyan-Ati Race (Iraya – Ati)

Mamanwa Philippines Negrito Race (Mamanwa)

Tai Race (Thai – Tai Lue – Tai Kern – Tai Yong – Tai Yuan – Lao – Lahu – Aini – Shan – Dai – Muong – Buyei)

Vietnamese Race (Vietnamese – Deang – Jinuo – Blang)

Mlabri Race** (Mlabri)

Htin Race (Htin)

Kachin Race (Kachin – Karen – Va – Nung – Lu – Lawa)

General Taiwanese Aborigine Race (Ayatal – Bunun – Yami)

Island SE Asian Race (Paiwan Taiwanese Aborigine – Sea Dayak – Sumatran – Balinese)

Bidayuh Race** (Jagoi)

Indonesian Race (Sulawesi – Borneo – Lesser Sunda – Sarawak – Javanese)

Mentawi Race (Mentawi)

Toraja Race (Toraja)

Lesser Sunda Race (Kambera – Lembata – Lamaholot – Manggarai)

Malay Race (Malaysia Malay – Singapore Malay)

Proto-Malay Race** (Temuan)

Austroasiatic Race (Mon – Zhuang – She – Ho – Lyngngam)

Nongtrai Race (Nongtrai)

Santhal-Naga Race (Santhal – Naga – Munda – Kurmi – Sudra)

Meghalaya Race (War Jantia – Bhoi – Maram – War Khasi – Kynriam – Nishi – Pnar – Bai)

Senoi Race (Senoi)

Shompen Race (Shompen)

Garo Race (Garo)

NE Indian Indo-European Race (Mahishya – Bagdi – Gaud – Tanti – Lodha)

Indian Tibeto-Burman Race (Apatani – Nishi – Adi – Tripuri – Jamatia – Mog – Chakma)

Semang Malay Negrito Race*** (Semang – Jehai – Kensui)

Oceanian Major Race*

Micronesian Race (Yap – Kanaka – Toba Batak Indonesian – Kora Batak Indonesian)

Polynesian Race* (Tonga – Western Samoa – French Polynesia – Cook Islands)

Melanesian Race (Fiji – Vanuatu – New Ireland – Papuan Melanesian – Nasioi – Alor Indonesian)

Australoid Macro Race

Australian Major Race***

General Australian Aborigine Major Race***

Queensland Aborigine Race***

Western Territory Pama-Nguyan Aborigine Race***

Papuan Major Race***

General Papuan Race***

Motu Papuan Race***

Sepik-Ramu Papuan Race***

Greater Andaman Islands Major Race***

Greater Andaman Islands Negrito Race***

Onge Andaman Islands Major Race***

Onge Andaman Islands Negrito Race***

Caucasian Macro Race

General Caucasian Major Race***

European-Iranian Race (Most European – Caucasus – Armenian – Jewish – Turk – Kurd – Iranian – Jordanian – Iraqi – Assyrian – Druze – Lebanese – Georgian – Caspian – Palestinian)

Basque Race (Basque)

Norwegian-Swedish Saami Race*** (Norwegian Saami – Swedish Saami)

Finnish Saami Race** (Finnish Saami)

Sardinian Race** (Sardinian)

Kuwaiti Race* (Kuwaiti)

Arabian Race (Saudi – Yemeni – Bedouin)*

West Asian Race (Pashtun – Brahui – Balochi – Makrani – Sindhi )

Tajik Race (Tajik – Bukhara Arab – Shugnan – Kallar –  Sourashtran – Yadhava)

West Himalayan Race (Hunza – Bartangi – Roma)

Berber Race*** (Berber)

Egyptian Race (Egyptian)

North African Race (Moroccan – Libyan – Tunisian – Canarian)

Algerian Race (Algerian)

North Indian Race** (Punjabi – Central Indic – Punjabi Brahmin – Rajput – Vania Soni – Mumbai Brahmin – Jat – Kerala Brahmin – Koli)

Himalayan Race*** (Gurkha – Tharu – Ladakhi)

Karnet-Uttar Pradesh Brahmin Race*** (Karnet – Uttar Pradesh Brahmin)

South Indian Race** (Munda – Bhil – Maratha – Rajbanshi – Oraon – Parji – Kolami Naiki – Chenchu Reddi – Konda – Kolya – West Bengal Brahmin – Parsi – Gond)

Kerala Kadar Race*** (Kerala Kadar)

South Dravidian Race*** (Sinhalese – Lambada – Irula – Izhava – Kurumba – Nayar – Toda – Kota – Malayaraya – Tamil)

Kalash Major Race***

Kalash Race*** (Kalash)

African Macro Race

African Major Race***

Tigrean Race*** (Tigrean)

Amharic Race*** (Amharic)

Sudanese-Barya Race*** (Sudanese – Barya)

General Nilotic Race (Shilluk – Masai – Nuer – Dinka – Luo – Turkana – Karanojo – Mabaan)

Funji Nilotic Race (Funji)

Tuareg-Beja Cushitic Race*** (Tuareg – Beja)

Nubian Race*** (Nubian)

Wolof-Peul-Serer Race (Wolof – Peul – Serer)

General Bantu Race (Most Bantus)

Bedik Bantu Race (Bedik)

West African Race (Most West Africans)

Mbuti Pygmy Race

Sara Nilotic-Biaka Pygmy Race (Sara – Biaka)

San Khoisan-Somali Race*** (San – Somali)

Khoi Khoisan Race*** (Nama – !Ora)

Hadza Khoisan Race*** (Hadza)

Sandawe Khoisan Race (Sandawe)

References

Capelli C., Wilson J. F., Richards M., Stumpf M. P. H., Gratrix F., Oppenheimer S., Underhill P., Pascali V. L., Ko T. M., and Goldstein D. B. 2001. A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania. American Journal of Human Genetics 68:432-443.

Cavalli-Sforza L. L., Menozzi P,. Piazza A.. 1994. The History and Geography of Human Genes. Princeton, NJ: Princeton University Press.

Chu J. Y., Huang W., Kuang S. Q., Wang J. M., Xu J. J., Chu Z. T., Yang Z. Q., Lin K. Q., Li P., Wu M., Geng Z. C., Tan C. C., Du R. F., and Jin L.. 1998. Genetic Relationship of Populations in China. Proceedings of the National Academy of the Sciences of the United States of America (PNAS). 95:11763-11768.

Harihara S., Saitou N., Hirai M., Gojobori T., Park K. S., Misawa S., Ellepola S. B., Ishida T. and Omoto K. 1988. Mitochondrial DNA Polymorphism Among Five Asian Populations. Am. J. Hum. Genet. 43:134-143

Jablonski, N. and Chaplin, G. 2000. The Evolution of Human Skin Coloration. Journal of Human Evolution. Available on this blog here.

Lĭ H., Pan S., Donnelly M., Tran D., Qin Z., Zhang Y., Cheng X., Yin R., Lin W. and Hoang V. 2006. Dermatoglyph Groups Kinh Vietnamese to Mon-Khmer. International Journal Of Anthropology 21:3-4, pages 295-306.

Lin M, Chu CC, Chang SL, Lee HL, Loo JH, Akaza T, Juji T, Ohashi J, Tokunaga K. March 2001. The Origin of Minnan & Hakka, the So-called “Taiwanese”, Inferred by HLA Study. Tissue Antigens:57(3):192-9.

Omoto, K. (1984). The Negritos: Genetic Origins and Microevolution. Acta Anthropogenetics 8(1-2):137-47.

Omoto K., Ueda S., Goriki K., Takahashi N., Misawa S., and Pagaran I. G. (1981). Population Genetic Studies of the Philippine Negritos. III. Identification of the Carbonic Anhydrase-1 Variant With CA1 Guam. Am J Hum Genet. 33(1): 105-111.

Reddy BM, Langstieh BT, Kumar V, Nagaraja T, Reddy ANS, et al. 2007. Austro-Asiatic Tribes of Northeast India Provide Hitherto Missing Genetic Link Between South and Southeast Asia. PLoS ONE 2(11): e1141.

Useem, John. 1948. Human Resources of Micronesia. Far Eastern Survey, Vol. 17, No. 1. pp. 1-4.

Japanese, Koreans, Vietnamese, and Southern and Northern Chinese: How to Tell Them Apart

How the Hell would I know? They’re all just a bunch of gooks to me! J/k. Don’t report me to SJW  Central Control please!

SHI: One should just go with a Vietnamese or Northern Chinese girl if you’re craving a Korean. Can’t tell the difference anyway.

SHI is a connoisseur of women, and I am more like a common sewer when it comes to women, but I will respect his judgement nevertheless.

Northern Chinese look very much like Koreans, and I very much doubt if there is a good way to sort them out. Koreans do have very prominent high cheekbones. That’s their Mongolian heritage as they pretty much came from Mongolia long ago. They along with the Japanese settled on the northeast coast of China in the Shandong area 7-8,000 years ago (believe it or not) and stayed there for many years. See recent excellent work by Martine Robeets on this.

The Koreans may have moved in from there 3-5,000 YBP, and Japanese invaded Japan in a huge wave 2,300 YBP. These people were called the Yayoi. The Yayoi are actually thought to have moved first from Shandong to Korea and then south from Korea to Japan a couple thousand years ago. But Northern Chinese and Mongolians are more or less the same thing.

The Japanese came from this same Mongolian stock, but they bred in so deeply with the Ainu that they definitely look different from Koreans. But they both also look quite similar, and it’s not easy to tell them apart either. In addition, there are a lot of mixed Japanese-Koreans in Japan. They’re almost a cliche.

Viets definitely look different from either Japanese or Koreans. They are also full of Chinese, but they are full of Cantonese Southern Chinese (“the barbarians” as the Northern Chinese refer to them), and Southern Chinese look a lot different from Northern Chinese.

Viets are a mixture of a more Austroloid type exemplified by the Montagnard tribesmen (look at a photo of them sometime). Actually the Montagnards are more like Australoids transitioning to Mongoloids or early SE Asians. Completed modern SE Asians are Mongoloids with some lingering traces of their Australoid heritage.

2,300 years ago, a huge wave of Southern Chinese conquerors spread through Vietnam and thoroughly bred in with the population. Nevertheless there was a Chinese minority in Vietnam in recent who tended to run the businesses (as usual). They were quite persecuted after the Communists took over, and most of them fled as boat people.

Repost: What Do the Chinese Think of Blacks?

This is also getting posted around lately. There is a lot of talk on this site about racism, prejudice and ethnic conflicts that result from that all over the world, so I thought you might be interested in this. I hate to say it, but I do not think Chinese like Black people too much. There is also an excellent story of Chinese men staging an anti-Black race riot in China over Black men “stealing their women.” Most groups of men will not put up with another ethnic group taking their women. It is a primal thing.
Hacienda, a Korean nationalist commenter with an anti-White grudge, posts:

“…all those groups seriously hate blacks…”
One thing whites HAVE to stop doing:
Stop trying to be the spokespeople for other races. How the f+ck do you know that Chinese REALLY hate blacks!

I have spent a lot of time around Japanese and Koreans. They seriously hate Blacks, way, way, way, way worse than Whites do. They are like how we used to be. It’s pretty much the same with the East Indians in the US. And I know for a fact it’s true about Hispanics. It’s not that these people hate Blacks and Whites don’t, it’s just that they are vastly more racist than we are anymore. US Whites have lost a lot of their anti-Black racism lately. Things are far different than they were 30 or even 20 years ago.
I recall that during Mao’s era, the Maoist regime used to send bright Africans to college in China. The Chinese male students would chase them down the streets threatening to beat them up and calling them monkeys.
Also, a number of Blacks came to a university town in China recently. As might be expected, they were great players and were quickly cleaning up with the Chinese girls. They would throw parties in their apartments. Only Black men allowed. Only Chinese women allowed. No Chinese men allowed.
The Chinese male students at the university staged a wild, violent riot over the Blacks “stealing Chinese women.” Things got so bad that the Chinese government moved the Black students out of the city.
I also heard one Chinese guy from the Bay Area say that he and every Chinese person he knew in the Bay Area despised Blacks. Turned out that a number of them had been victims of violent crime. In every single case, the Chinese person was victimized by a Black criminal. This was the genesis of their rage.
Those anecdotes, along with the fact that Chinese racial supremacism probably mirrors the Japanese and Korean varieties, lead me to think that Chinese are not too wild about Blacks.
Heck, Chinese don’t even like other Asians. They don’t even like non-Han Asiatics who are their fellow citizens in China. I have had them tell me that Chinese means “Han.” Anyone in China who is not Han is “not Chinese.” Implication is that they are inferior. Even the Cantonese Yue are considered to be barbarians. They are somewhat off the hook as they have been Hanized, but not totally.
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How Do We Define a Race of Humans?

aircommodore writes:

Robert, you’ve probably done this already but can you please provide a definition for “race”?

Based on this post here, The Major and Minor Races of Man, where I divided humans up into four macro races, 11 major races and 115 minor races based on genetic distance. The questioner wants to know what my methodology is for determining what a race is and what it is not.

Here was my method and I must admit that my methodology was completely impressionistic in that I would just look at how far certain group[s were from each other to determine where they were racially. I didn’t have any strict figures that I was using (more sort of general ones) but I used the same basic distance for all groups.

At some certain X genetic distance, you a race. At some certain less than X distance, you have groups in the same race.

For instance, I created a South China Sea Race due to data showing that Filipinos, the Ami aborigines of Taiwan and the Guangdong or Hong Kong Han all formed a nice tight genetic race because they were so similar to each other. On the other hand, there is no Guangdong Han Race, Ami Race nor Filipino Race as they are all part of a larger group or actual race. I am not sure what you might call them – perhaps those three could be called ethnic groups.

On the other hand, the Puyuma Taiwan aborigines were far enough apart to even be in a separate race from the Ami.

The biggest races of all – the huge groups with the most genetic distance from each other, form Macro-Races such as Caucasians, Africans, Asians and Oceanians. Included within those groups are eleven Major Races the names of which elude me now as I forget what I called them. For instance, I believe I split Asians into Southeast Asians, Northeast Asians, and Amerindians because those three groups are so far apart that you really need to split them.

Within each Major Race, I split each one up in to a number of Minor Races. Within say Northeast Asians, I had the Japanese-Korean Race consisting of the Japanese, the Koreans and the Ainu because they are so close to each other genetically and they form a nice neat little cluster that is away from all other groups.

The Races of China and Japan

Pretty cool old anthropology article on the Chinese and Japanese races. It’s wrong in some ways, but it still has a lot that should be of value. Obviously such an article could not appear in any anthropology journal today, which is pitiful. Blame PC for that.

The Races of China and Japan

by Harry Paxton Howard

The China Weekly Review, Vol. 60 (12 March 1932), pp. 48–50

The Chinese and Japanese are two separate and distinct peoples, as separate and distinct as is the southern Italian from the Norwegian taken in the mass. There is no scientific basis for the assertion that they are of the same race, and indeed anyone at all familiar with the two peoples is readily able to distinguish between the general type. There is the lesser height of the Japanese (due mainly to shorter legs), the more rugged features, the sharper, longer, and narrower eyes (usually black as compared with the typical Chinese brown), the more brownish skin-color, the much greater frequency of beard.

On the other hand, there are certain sub-types which both peoples possess and which make it possible for thousands of Japanese in this country to pass as Chinese, while there are many pure Chinese who may be mistaken for Japanese. The reason for this is that each people is a mixture of different elements. Some of the elements are common to both peoples. Some elements one people possesses but not the other.

Chinese Racial Origins

Many anthropologists have devoted themselves to analyzing and distinguishing the racial elements in the two countries. Buxton, Li Chi, Shirokogoroff and some others have given special study to the Chinese people, and all distinguish different types among the population, as do also Haddon, Morant and others.

The most complete study to date is that made by Dr. Stevenson of the P.U.M.C. at Peiping, in his ‘Collected Anthropometric Data on the Chinese,’ showing at least two distinct types, though Stevenson is too cautious a scientist to state any definite conclusions as yet. And as regards racial origins in the North, the data given in Black’s study of skulls from prehistoric sites in Kansu and Honan suggest answers to some long-debated problems when considered in connection with some physical types already distinguished by different anthropologists.

First of all there is a Chinese type which is also found among the Manchus and by students is regarded as the fundamental ‘Manchu’ type. It is of short or medium stature, with broad head, low orbits (apparently associate with a long and narrow eye-slit), narrow nose often aquiline, frequently fair and ruddy skin. This type exists in Manchuria and in North China today, and is found further south as well.

Secondly, there is a type which, if placed side by side with the foregoing, will show marked differences. It is taller, with longer skull, wider forehead, higher orbits (‘rounder’ and more open eye), broader nose. It is frequent in North China, but is found to be predominant and characteristic among the Kham Tibetans of the territory adjoining Kansu.

The Primitive Mixture

The study of prehistoric skulls referred to above indicates the existence of these very types in the China of four thousand years ago. The earliest skulls, from Neolithic cities in Kansu and Honan, present ‘several suggestive similarities to Kham Tibetans’ though differing from more recent North China skulls in being longer, ‘with somewhat wide foreheads and longer skull bases, and slightly broader palates and lower orbits.’

The aspects in which these Neolithic skulls differ from the Kham Tibetans, however, are very significant. In addition to the Tibetan type, they include a type with broader head, narrow nose, and lower orbits. Such features are characteristic of the Manchu type referred to above, which fact leaves little doubt that the Neolithic people were a mixture of these Kham Tibetan and ‘Manchu’ types.

Judging from their later distribution, it is probable that the ‘Manchu’ type was more characteristic of the Honan communities, the Kham Tibetan type of those in Kansu, but the study referred to above, unfortunately, does not distinguish between the two localities, grouping them all together as ‘Yang Shao’ (Neolithic).

The Turkish Element

Others of these prehistoric communities, evidently later in date and showing the use of bronze in addition to stone, show the addition of another type which, combined with the previous ones, makes up a mixture hardly distinguishable from the Northern Chinese of more recent times. As previously stated, the primitive mixture differed from the more recent by its narrower skull, broader foreheads, and lower orbits. The new type evidently possessed a broader skull, with relatively narrower forehead and higher orbits.

These features are characteristic of the Turki, with their broad skull, long oval face, and generally non-Mongolian eyes. From the study mentioned…it would appear that the lower orbits are generally an Oriental characteristic. They are apparently associated with the longer, narrower eye. No other race in this part of the world seems to possess just these characteristics, and we know that the early home of the Turkish peoples was somewhere in the interior of Asia. It is an interesting confirmation of the theory held by many historical students (e.g., Hirth), on different grounds, that the Turkish element is present and is of some significance in China.

[It should be understood that the word Turki here refers not to the tribe, but to the racial stock. This stock is predominant among the Turkish peoples, though now apparently mixed with other elements.]

This element, indeed, would explain the presence of the occasional ‘hairy’ type among the Chinese. Most Chinese, like Mongolian peoples as a whole, have little hair either on face on body. The Turki, however, possess a plentiful beard, and a fair supply of hair on the body as well, in distinct contrast to the Mongolian peoples. We find some Chinese possess beards and growth of hair on the body, and the Turkish element would account for this. Hairiness, indeed, is a distinguishing feature of Chinese Moslems, who quite clearly have a strong non-Mongolian element in them.

Four Types

This Turkish element seems to have come in together with bronze in the legendary period just preceding more definite history. The early Hsiung-nu (on the plains to the north of the Yellow River in ancient China) appear to have been Turkish, and Hirth believes that the Chou Dynasty was of Turkish origin. It was apparently in the second millennium B.C. that this element became mixed with the Kham Tibetans and Manchu types referred to above, producing a mixture similar to that of North China today.

There is, however, a fourth type, of the presence of which Chinese history leaves no doubt whatsoever – the Mongol. This type, distinguished from the mass of Chinese by the lowness of the Mongol head and breadth of the face and head, as well as the little flat nose and low stature, has apparently existed for long in the Chinese mixture. Its coming into China was during the historic period, with one invasion after another by Mongol peoples (as well as by others) during the past two thousand years.

There may be distinguished, therefore, four racial types of some importance in North China,— the Manchu, the Kham Tibetan, the Turki, and the Mongol. These four elements, with their combinations, seem to account for every type of any frequency in North China and are found further south as well.

It should be noted however, that three of the types, judging from their present-day representatives, possess certain essential characters of the Mongolian group – hair straight, black, and scanty on face and body; eyes usually relatively long and narrow, generally brown in color, and commonly with the characteristic Mongolian eye-fold; skin color varying from yellowish-white to yellow-brown, though there are fair and ruddy complexions also.

The Turki are closer to the Caucasian owing to their abundant hair on face and body, frequently if not typically wavy; eyes generally full and round (though often – apparently through admixture – with Mongolian fold); skin color from pinkish-white to brown.

The South

The above-named elements are characteristic of North China, but they extend into the South as well. Here, however, they come into contact with other types rarely found among natives of the North. First of all there is an element with wavy or even curly hair, open and round non-Mongolian eye, short stature but relatively long legs, long and narrow head, and broad nose. These characters, which set this type distinctly apart from the Mongolian races, belong to many southern aborigines as well as Chinese, distinguishing a race which Buxton and Haddon link up with the Indonesians or Nesiots.

There is still another element present in the South, a quite different race but now generally mixed with other types – the Negrito. This type is characterized by its woolly hair, very short stature, very dark skin and broad nose, and full or thick lips. Li Chi and other anthropologists have pointed out indications of such a type.

It appears indeed, that the occasionally curly-haired Chinese in the south is usually a cross between this woolly-haired type and either the wavy-haired Indonesian or straight-haired Mongolian element. And other Negroid characters such as prognathism, black skin, pigmentation of the eye, the full or even thick lips also occur. Negrito peoples still exist scattered over a considerable area in southeastern Asia and the adjoining islands, and probably at one time occupied a much greater part of southeastern Asia than at present.

Stevenson believes there is still another type present in the South which he terms Polynesian, rather similar to the Indonesian but with finer and more prominent features.

The Chinese Mixture

There are therefore several races or sub-races among the Chinese people. There is indeed little agreement among anthropologists as to what constitutes a race, some defining 19 or 20, others 40-60, among the peoples of the earth.

There is wide agreement among competent anthropologists, however, as to certain broad divisions of the human species, and Boas…recognizes two main divisions, the Caucasian-Mongolian and the Afro-Australian.

In the first division the Mongolians have straight black hair, flat or broad face, Mongolian eye-fold, frequently yellowish (though often fair, ruddy, or brown) skin color. The Caucasian hair is often wavy or curly and of lighter color, and the Mongolian eye-fold and yellowish skin color are ordinarily absent. The most fundamental distinction between the two however is the relative hairiness of the Caucasian and the hairlessness (on face and body) of the Mongolian.

The Blacks of the second division differ from both members of the first division by their woolly or frizzly hair, their black skin (with a degree of pigmentation which even affects the eye), their frequently thick and everted lips, and by actual bodily proportions, the Negro leg being differently formed from that of ‘White’ or ‘Yellow’ man. The most marked point of distinction between Negro and Australian is the relative hairiness of the latter and the fact that this hair is not woolly but curly or frizzly.

Of these four main physical divisions of mankind we find the Mongolian most common in China. The extent of the Caucasian element depends upon how the Indonesian and Turkish types are classified. Some group the Indonesians with Caucasians because of their wavy or curly hair and open, round, non-Mongolian eye. Elliott Smith groups them together with the Mediterranean peoples as the Brown Race. The Turki are also a people regarding whose classification there is a difference of opinion, their straight black hair making it possible to group them with the Mongolians, while its abundance and their lack of other specifically Mongolian characters marks them as Caucasian.

Besides the Mongolian and Caucasian elements in China, there is only the Negrito, which is slight. We find, therefore, six recognized types in China, three being Mongolian – the Mongol, Manchu, and Kham Tibetan (though Morant thinks the last-named type is not Mongolian at all – two being classifiable as ‘Caucasian – the Turki and the Indonesians – and one being Negrito. There are some other rather infrequent physical types not yet clearly defined and classified.

Japanese Racial Origins

The racial analysis of the Japanese is in some ways easier than that of the Chinese owing to their being concentrated in a very much smaller area and owing to their being a more recent mixture of which the various elements are still fairly distinct in many cases. Three thousand years ago the ‘North China’ type seems to have already been formed, with its Manchu, Tibetan, and Turkish elements, but nothing whatever is known of the Japanese at that period. In the next thousand years the Chinese penetrated into the south and mixed with the Indonesian and other non-Mongolian elements there, but still nothing is known of the Japanese.

There are indications however that while this continual push to the southward was taking place on the mainland, there were movements in a northerly direction off and along the coast. Just when this movement of a southern maritime people reached Kyushu, the big southern island of Japan, we do not know, but it was probably not much before the Christian era. The present distribution of physical types in Japan, however, and their outside associations permit us to outline roughly the development which took place there just as we have done for China.

The early natives of the Japanese islands were the short, fair-skinned, hairy, non-Mongolian people known as the Ainu, now found, in fairly pure form in their communities only in Hokkaido, the most northerly of the three big islands but probably occupying practically the whole of the main island (Hondo) two thousand years ago. This people, whose affinities are Caucasian and who indeed show much resemblance to certain Russian types, were steadily driven north by the invasion from the south, continuing for century after century.

Negritos and Malays

In Kyushu there may have been another element – Negrito – prior to the maritime invasion. The wide territory over which the Negritos are scattered and the probability that they formerly occupied a much greater area than at present has already been referred to. At the present time, as regards Japan, this type seems more common in Kyushu than elsewhere, though it is scattered through the islands, and clearly recognizable Negroid or specifically Negrito types can be noted, though generally mixed with other elements.

In speaking of the Japanese types, our task is simplified by the fact that most of the racial types have already been defined for China. When we speak of the Malays therefore we can state the general type by simply noting that anthropologists tend to regard this type as a mixture of the Indonesian peoples with a Mongolian element from the north. The Mongolian element is shown more specifically in the eyes; the Indonesian in the short stature and occasionally wavy hair. The Malays themselves therefore are an ancient mixture – how old we do not know, though perhaps more recent than the early North China mixture.

This brown Malay element is probably the most important type in Japan, but for fully two thousand years it has been mixed with the Negrito, and also with types from the Asiatic mainland via Korea. These mainland types are of interest here.

Manchus and Ainus

The earliest known center of civilization in Japan was at a point opposite Korea where certain types evidently came across from the mainland. Among these types there was the ‘Manchu’ type which has already been defined, and probably the ‘North China’ type which had already been formed from the mixture of different elements previously referred to. There are Malay and other elements in Korea also.

Of these elements, the Manchu-Korean appears to have left the widest traces in Japan. Though there was some Chinese migration both in prehistoric and historic times, this was not sufficient in quantity or contained too little of the tall Kham Tibetan type, to affect the short Malay physique to any extent. The ‘Chinese type’ however is distinctly present in Japan, though its proportion to the whole is apparently not great.

Far more important than the Chinese element was that of the White aborigines, the savage Ainu.

As the Japanese people (mainly Malay but mixed with Negrito, some Manchu-Korean, and a slighter Chinese element) advanced northward in their steady conquest of the islands, they exterminated, enslaved, or absorbed those of the natives who did not give war before them. They certainly absorbed a very large number of them, as is shown today by the frequency of individuals with Ainu characteristics among the Japanese.

Most recognizable is the Ainu hairiness. Some have estimated that the Japanese people of today are more than one-third Ainu, though this figure is probably too high.

The Japanese Mixture

When we consider the four main physical divisions of mankind already referred to we find the Japanese are a quite different mixture from the Chinese.

While the Malay element is apparently of most importance, this must itself be divided into Mongolian and Indonesian. Another Mongolian element is seen in the Manchu-Korean type and in the occasional ‘Chinese’ type (which includes however other elements). The Mongolian element is therefore the most important quantitatively speaking, though this includes much more of the Manchu type than is the case with the Chinese, as shown by the long, narrow eyes characteristic of the Japanese.

The extent of the Caucasian element depends partly on how the Indonesians are classified, but there is little doubt of the essentially Caucasian characters of the hairy Ainu. The importance of the Negrito element is considerable, much greater than in China.

We find, therefore, six recognizable types in Japan, three being Mongolian – the Manchu type, and the Mongolian elements in the Malays and Chinese – two being classifiable as ‘Caucasians’ – the Ainu and the Indonesians – and one being Negrito.

Through the different methods of combination in the Japanese and Chinese peoples, therefore, we can see some of the reasons for the physical differences between the two. There is little sign among the Japanese of the Kham Tibetan and Turkish types which add height to the Chinese (particularly the northern Chinese) as well as making for a rounder and more open eye. There is no sign among the Chinese of the Ainu type which gives the more frequent hairiness and more rugged features to the Japanese. And so we have two separate people, generally easily distinguishable but containing many individuals of similar types.

Other Differences

Probably more important than race, however, are other differences. For four thousand years and more, the Chinese people have been agricultural villagers, tillers of the soil, conquered by pastoral nomads from time to time but absorbing their conquerors.

But for most of this period, the Japanese were a maritime people, raiding their way north and in the islands of Japan conquering and absorbing a White native population even more savage than themselves. China’s age of military feudalism came to an end two thousand years ago, and though there have been relapses, the essential principles of private ownership and a peasantry free from feudal shackles have remained.

But at that time Japan had not yet emerged from the darkness of savagery, and when many centuries later the light of Chinese civilization shed its rays over the islands, it illuminated a primitive military feudalism which continued to exist down to two short generations ago. The inhabitants of the islands cultivate the soil, but the peasantry remained serfs under feudal masters until a little over half a century ago, and military feudalism remained the law of the land.

It is differences in psychology resulting from these things which are probably more vital and fundamental than the physical differences between the two peoples…

American English Teacher in Korea Goes Nuts on Bus, Attacks Korean Couple

Video on the video site here.

Interesting video. This Black English teacher in Korea got into it with an older couple on a bus. The Korean man said something in Korean that sounds like “nigga” but really it just means something totally different. The older man had no idea that “nigga” in Korean means something bad in English because he doesn’t speak English. The English teacher goes totally nuts, starting screaming and yelling at the Koreans, and then starts manhandling both the man and the woman. The Korean man wants to fight back but is afraid to.

This American guy totally blew it on the bus. He totally lost it. What a moron. I hope the Koreans send him home for this. That’s all I can say.

This video is getting a lot of play on the Net and making the rounds.

IQ and Crime in the US Redux

Repost from the old site.
This is follow-up to an earlier post – Black Crime and Intelligence – An Intrepid Investigation. No matter how much Leftists and liberals deny it, there are clear differences in racial crime rates in the US. US Hispanics and Blacks have higher crime rates than Whites in the US in the same way that Asians have lower rates. It is neither controversial nor racist to report on this observable fact.
The usual Left explanation for elevated Hispanic and Black crime rates is poverty, lack of opportunity, unemployment, low rates of educational attainment, lack of government investment and poor schools in poor Black and Hispanic neighborhoods. The general rationale behind all of these is said to endemic White structural racism and discrimination against Blacks and Hispanics.
Another argument is that Blacks and Hispanics do not have elevated crime rates – it is only that racist police racially profile Blacks and Hispanics to stop and search them more often, resulting in higher arrest rates, while Whites who are just as criminal are let off the hook.
These appealing arguments are becoming harder and harder to sustain in the face of new evidence and rapidly decreasing White racism in US society. This decline has occurred in tandem with harsh penalties – social, occupational and monetary – against Whites who discriminate against non-Whites, continuing affirmative action programs, quotas and goals, judicial mandates for ethnically diverse schools and workforces, etc.
All of this has resulted in a White population whose recent thinking has been molded by anti-racist discourse and who consciously try to avoid overt anti-White discrimination and even bigotry most of the time. This is actually a good thing. Each and every human being should be evaluated and treated on their individual merits or demerits, race be damned. And, regarding crime, the judicial system should be fair with regard to suspects and arrestees.
One problem in getting a handle on racial differences in crime rates is that it has been very difficult to find good ethnic breakdowns of US crime rates, mostly because law enforcement agencies usually refuse to count Hispanic offenders at all or in any rational way.
The Color of Crime, a report by the frankly racist New Century Foundation, is nevertheless an excellent document that has managed to dredge up some good figures for Hispanic, American Indian and Pacific Islander (in the US, they are about 50% Hawaiian, 25% Samoan and 20% Chamorros on Guam and in the US Micronesian Territories) crime rates in the US.
Samoans and Hawaiians are Polynesians, but Chamorros are Micronesians. Hawaiians are well-known to have an elevated crime rate in Hawaii. For instance, Hawaii has the highest rate of theft, larceny and property crime of any state. It is a good guess that much of this stealing is being done by native Hawaiians.
In (independent) Western Samoa itself, recent reports describe a traditional society with a crime rate is extremely low.
But statistics from 30-40 years ago tell another story.
In Western Samoa in the mid-60’s, the rates of assault and serious assault were 400 percent and 40 percent higher, respectively, than the rest of the US. In 1977, Western Samoa had a murder rate 60 percent higher than the rest of the US. In American Samoa the rate was much higher – 460 percent higher than the rest of the US.
In general, the Samoan crime rate in the rest of the US is not known. However, Samoans are over-represented in juvenile hall in San Francisco, and across the bay in Alameda County, Samoans have a higher crime rate than Hispanics.
And in Micronesia, on Guam at least, the crime rate has gone through the roof since the 1960’s, whereas previously it was quite low. The breakdown of the nuclear family and the introduction of a money-based economy has been blamed for the crime explosion on Guam. Saipan is also now reported to have a high crime, and even murder, rate. The reasons are not known.
It has been idiotically bashed all over the Left as “racist”. Here is a typical argument, this one from Wikipedia:

One New Century Foundation’s publication, The Color of Crime, makes various claims about the relationship between crime and race. The publication concludes that black people are more dangerous than white people, just as “young people are more dangerous than old people” and “men are more dangerous than women.” It claims that is logical to take precautions around black people.

The SPLC has led attacks against the report authored by the execrable Heidi Weiss, leader of an attack force against the fine scholar Kevin MacDonald. The attacks by Tim Wise on ZNet are quite sophisticated. An excellent rebuttal of many of Wise’s main points can be found on Global Politician here.
Bottom line is that Wise appears to be disputing what seems obvious to most any non-Leftist with a brain: Black people have a dramatically elevated crime rate, and one is more likely to be victimized by Blacks than by Whites, no matter what one’s race is.
Furthermore, Wise’s characterizing of Jared Taylor as a “White Supremacist” is as problematic as calling 99% of US Jews “Jewish supremacists” based on their Zionism. How about “White Nationalist”? And it is grossly unfair of Wise to call Taylor a Nazi, especially since he renounces anti-Semitism.
Wise is an anti-racist activist. I am an anti-racist too, but facts are facts.
Despite the fact that The Century Foundation authored the report, The Color of Crime is excellent, and attacks on the report do not do it service. Those opposed to the report are asked to logically rebut its arguments or hold their tongues.
The best figures are towards the middle of the report. Of most interest are the overall Hispanic and Black crime rates. The report states that the Black crime rate is 7.4 times the White rate, the Hispanic rate is 2.9 times the White rate and the Indian and Hawaiian rates are about 2 times the White rate.
From another study, Masking the Divide, by the National Center on Institutions and Alternatives (actually a liberal think tank), the figures are a bit different: the Black crime rate is 9.1 times the White crime rate and the Hispanic crime rate is 3.7 times the White crime rate.
Combining the two reports, we get a Black crime rate 8.2 times the White rate and an Hispanic crime rate 3.3 times the White rate.
The Color of Crime found that poverty, unemployment and lack of education add little to the Black and Hispanic crime rate differentials compared to the White rate – that is, when Whites, Blacks and Hispanics all live in poverty, have the same low educational variables and the same unemployment rates, the differential between Blacks and Hispanics as opposed to Whites remains pretty much the same.
The report also effectively deals with familiar complaints from the Left that the Black crime rate is so high because police selectively target Blacks for arrest while ignoring White criminals. A careful examination of the data in the report, shows that, actually, looking at the whole picture, if anything, the system is somewhat prejudiced in favor of Blacks and against Whites.
There is a suggestion that Blacks are actually underrepresented, and Whites, overrepresented, in the nation’s prison population as compared to their actual crime rates. Hence, prejudice and discrimination does not appear to be a significant factor in Black crime rates.
Further, Blacks are much more likely to target Whites as crime victims than vice versa.
An incredible anecdote: In a 3-year period in the US, there were 9,000 cases of group Black on White sexual assaults – about 10 per day. In that same 3-year period, Whites, with a 4.5 times greater population, committed exactly zero group sexual assaults on Blacks. That figure alone is simply stunning.
The Left loves to talk about hate crimes, but the only hate crimes they are interested in are White hate crimes against non-Whites. The report makes it quite clear that Blacks are much more likely to commit hate crimes against Whites than vice versa.
What is fascinating is that the media plays up White on Black hate crimes for weeks on end as the crimes of the century, while Black on White hate crimes are met with deafening silence. That right there would seem to give the lie to the notion that the US media is hopelessly prejudiced against Blacks and in favor of Whites. If anything, the opposite seems to be the case.
I have no idea why Whites are so much less likely to commit crimes than Blacks or Hispanics, or even why the lesser differential between Whites and Amerindians and Hawaiians exists, nor why Asians commit crimes at dramatically lower rates than Whites. Some will talk about genes and others about culture.
Lining up IQ with crime rates seems entirely logical to me. Groups with lower average IQ’s should commit more crimes than those with higher IQ’s on an ascending linear scale.
Unfortunately, the results do not pan out very well. Let us look at some racial IQ scores followed by racial crime rates in the US:

IQ scores:
East Asians:1    106 (link)
Whites:          103 (link)
Hispanics:       89 (link)
American Indians 87 (link)
Blacks           85 (link)
Polynesians      85 (link, link and link).
Crime rates:
Asians:      78% lower than Whites (!)
Whites:      Baseline
Amerindians: 100% higher than Whites
Polynesians: 100% higher than Whites
Hispanics:   230% higher than Whites
Blacks:      720% higher than Whites (!)

The racial IQ scores and racial crime rates do not line up very well; there are some correlations, but there are also some problems. The small difference between East Asian and White IQ’s in the US would not seem adequate to explain an Asian crime rate that is a mere 22% of the White average.
The Hispanic crime rate is 65% higher than the Amerindian and Polynesian crime rates, yet Hispanics have significantly higher IQ’s than both groups . The Black crime rate is an incredible 310% higher than the Amerindian and Polynesian crime rates, despite the fact that all three groups have the same IQ’s.
In these cases, there is absolutely no correlation whatsoever between IQ and crime. There is a modest correlation between crime and IQ between Whites, Blacks and Hispanics, but the differences are completely out of sync with what we would expect merely based on IQ.
In particular, the Black and Hispanic crime rates are far higher than expected by IQ compared to Whites2 (especially looking at the Polynesian and Amerindian figures), and the Black crime rate that is 2.5 times higher than the Hispanic rate is dramatically higher than expected by IQ compared with Hispanics.
Furthermore, we can completely rule out IQ-crime links in Hispanic mestizos . How is it that Amerindians have a crime rate 2 times that of Whites, yet White-Amerindian mixed race people (Mestizos with an average of only 1/3 Indian blood and probably a good amount of heterosis) have a crime rate of 3.3 times that of Whites? That makes no sense whatsoever.
One would expect White-Amerindian mixed-race US Mestizos to have a crime rate median between Whites and Amerindians and probably closer to Whites, say 1.35 times the White rate, considering that Mexicans and Chicanos in the US are about 63% White on average.
Also, from 1960-1995, the Flynn Effect3 has been causing steadily increasing IQ’s in Americans of all ages and ethnic groups. During this period, the US population increased its IQ by 9 points. At the same time, crime exploded from 1960-1980 and has continued at a very high level ever since.
How is it that a steadily rising US IQ has coincided with a skyrocketing crime rate?
The Flynn Effect has had its most noticeable effects at the lowest end of the IQ range – precisely the people that are most likely to commit crimes. Nevertheless, wild crime increases occurred in tandem with a progressive loss of those very people most likely to commit crimes – those with the very lowest IQ’s.
All of this seems to indicate that whatever in God’s name is causing racial differentials in US crime rates, IQ does not seem to play a huge role. Perhaps other biological factors could be involved, but that seems dubious.
For instance, there are recent suggestions that Polynesians (the study looked at Maoris) may be predisposed to violence due high rates of an a gene that codes for low levels of a component – MAO inhibitor – that breaks down neurotransmitters in the brain associated with violent and impulsive behavior.
With lower levels of the MAO inhibitor, Polynesians have higher levels of catecholamines that tend to cause violent and aggressive behaviors.
It is likely that Polynesians selected for aggression during their colonization of the Pacific Islands. Without an aggressive temperament, they may not have been able to undertake mad, near-suicidal journeys on boats to colonize those islands in the first place.
Once on the islands, individual tribes of South Sea Islanders, especially on Fiji and New Zealand, were continuously locked in the most horrible tribal warfare with most of their neighbors, in addition to having downright brutal and vicious societies of their own.
No evidence has yet been presented of a Black or Mestizo genetic propensity to violence. How is it then that the Polynesian Polynesians, with their low rates of MAO-inhibition, have a dramatically lower crime rate than Blacks and Hispanics, who have no provable genetic links to crime?
Very well then. Having disposed of biological arguments, let us move along.
I am inclined to fall back on the old environmental standby – culture. Even if poverty, lack of education and unemployment have little to do with high Black and Hispanic crime rates and the role IQ is not dramatic either, there is yet another explanation:
There is a possibility that in recent years, both Blacks and Hispanics have developed an underclass culture that is simply criminogenic in and of itself. The hows and whys of the development of this underclass can be debated at length, but it’s existence seems uncontroversial, and whatever caused this sick culture, IQ or race itself do not seem to be at work.
See this website, Brown Pride , for an example of a depraved, wicked and amoral subculture operating in the Hispanic underclass.
This Black and Hispanic underclass contrasts with large numbers of Blacks and Hispanics who have “made it”, assimilated to proper US society, are employed and out of poverty, and have relatively low crime rates.
1. The only data available for Asian IQ’s in the US are for East Asians. This group logically includes Koreans, Chinese, Japanese, Ainu, Taiwanese, Mongolians, Tibetans, Hmong, Mien and some smaller groups, but we do not know if all these groups were included. Studies in the US usually focus on the first three groups. It is quite difficult to draw a line showing where “East Asians” end and “Southeast Asians” begin.
2. Let us suppose a linear relationship between Hispanic and White IQ’s and crime rates. Extrapolating that to Black IQ, we should get a Black crime rate 4.9 times higher than the White rate; instead the rate is 8.2 times higher. Assuming a linear relationship between Black and White IQ’s and crime rates, we should get an Hispanic rate that is 5.4 times the White rate; instead it is 3.3 times the White rate.
Differentials between White, Hispanic and Black rates alone cannot be fully explained by IQ. Either the Black rate is higher than expected, or the Hispanic rate is lower, or both.
3. The Flynn Effect has been subjected to a lot of criticism, typically emanating from those White Nationalists who refuse to believe that anyone, especially the Blacks and Browns they dislike, is getting smarter. A number of arguments have been put forth, one of the most powerful of which is that the Flynn Effect does not show an increase in intelligence; it just shows that people are getting better at taking tests.
Yet the Flynn Effect shows up as early as 4 years old. One wonders just how many rigorous tests the average 4 yr old has been subjected to? Furthermore, Flynn himself presents some interesting arguments that cast doubt on the test sophistication argument.
Furthermore, in dismissing the Flynn Effect as simply measuring “some abstract test-taking ability”, these same detractors pour cold water on IQ tests themselves, the results of which they so cherish, as they show the delightful 10 and 15 point gaps between Whites and Browns and Blacks respectively. The consensus now is that test-taking skills cannot explain the Flynn Effect.
Another argument is that the Flynn Effect is having little effect on “g”, a hypothesized, supposedly heavily genetic or biological factor of purported pure, raw intelligence.
However, the Flynn Effect is greatest on the most heavily loaded g tests, and much less on the least g-loaded tests. Either “g” means nothing, or “g” is also increasing. Note that there is good evidence that “g” is in fact increasing, and a good theory is that it is related to improved nutrition. More evidence linking nutrition to IQ is found in studies linking IQ with micronutrient levels, namely iron , in the blood.
This is because height has been increasing in tandem with the Flynn Effect (not only that but socialist states are making people taller than less socialist states), and so has head size and cranial capacity and even brain size. This provides an excellent underpinning for increases in the biologically-driven “g”.
Hybrid vigor, or heterosis, which has been increasing, much to the disdain of White Nationalists, has also been suggested as a prime driver of the Flynn Effect. Heterosis has supposedly been increasing in modern society as more isolated, rural and ethnocentric populations move to urban areas and have children with those outside their ethnic group. But Flynn himself completely pours cold water on the heterosis theory.
A very long (24 pp.) discussion about whether or not the Flynn Effect is valid and what it is measuring is here. The American Scientist also took a look at the subject in a much-quoted article.
Steve Sailer wraps it up in a recent post, suggesting that the Flynn Effect shows people are definitely getting smarter, but only in certain ways. Sailer is not even really a White Nationalist, as he advocates “citizenism” as opposed to ethnic ethnocentrism. This is close to the universalism advocated by this blog. His site is always interesting, and it worth a read.

1825: When the US South Was Not Yet White

Repost from the old site.
Most people take it as a given that the USA as a nation and society is and always has been basically White, even mostly British or Northern European White. We have only to look at the authors of the Constitution and signers of the Declaration of Independence to see that all of them where White. And as the Christian fundamentalists love to remind us, they were all “Christians” too. Too bad most of them were actually Deists.
It’s true since 1830 or so (see 1830 census figures Excel, pdf ), this has been a majority-White land, and that is the picture most people’s memory and cultural knowledge of this country gives them.
But Whites have only been here a short while, and we were immigrants, or actually invaders at first, ourselves. Previously, this land was inhabited 100% by Amerindians, a race close to Northeast Asians. Before this was even a nation, huge numbers of Black slaves were imported to this land, such that most Black lineages in the US go back farther than most White lineages.
In California and the Southwest, we have even had Hispanics (almost all Mexicans) living here before those states were even a part of the US. A Filipino was part of the party that founded Los Angeles before California was even a state. He got sick in Baja and ended up staying there, but he was still present on the voyage. See below where many more Filipinos were already in this country even before 1781.
On the eve of the Gold Rush, there were a mere 1,000 Chinese in the US. Only seven of them were in California. But within a year of becoming a state, California was full of East Indians (Hindoos), Samoans/Hawaiians, Mexicans and other Pacific Islanders (Kanakas) and Chinese, all come for the Gold Rush.
By 1852, there were 25,000 Chinese alone in California. All of these groups stayed on through the whole decades-long Gold Rush and afterwards remained here as residents in the US.
So are West Africans, as this is where many of the American slaves came from. There was a Filipino settlement in St. Malo, Louisiana, in 1763, before the US was even formed. The first Chinese immigrants came to the US in 1820, but before the Gold Rush, only 1,000 or so had arrived.
Japanese and Filipinos have been present in Hawaii in large numbers since 1890, and Koreans have been present in much smaller numbers there from 1896. Hawaii was only made into a state in 1959. Cubans have also been here a very long time. Hundreds of Cubans came to St. Augustine, Florida in 1565, over 200 years before there was a USA.
Similarly, the first Jamaicans (a party of 20) in America were already in Jamestown, the first White British colony in the US, by 1619. Further, many Jamaicans were included in slave shipments to the US since Jamaica was a way station along the way between Africa and the US.
Significant numbers – two large ships full of Chilean and Peruvian miners were in California for the Gold Rush as early as 1848. A couple of thousand Brazilian and Caribbean Blacks also came for the Gold Rush. Note that California did not become a state until 1850.
Pakistanis (people from what later became Pakistan) were in the US since the 1700’s and continuing into the 1800’s in Oregon and Washington, working in agriculture, logging and mining in California. The first known East Indian Hindu came to the US in 1790, soon after the Declaration of Independence, as a maritime worker.
Mexicans, Samoans, Blacks, Cubans, East Indians, Pakistanis, Chileans, Peruvians, Filipinos, American Indians, Canadians, Japanese, West Africans, Hawaiians, Japanese, Koreans and Chinese have been here in significant, not trivial, numbers, from the very start.
They are not, as groups, wholly immigrants or foreigners to this land. They are not foreign to American culture – they are part of the very building blocks of it. Perhaps Germany, Russia, Sweden, France and most of Europe can lay claim to being predominantly White countries for centuries or millenia, but the US cannot.
On the inside back cover of a recent issue of American Heritage Magazine was a painting of the Antediluvian American South with some text below. The text took me aback. I shook my head and read it again and again and it’s stuck in my head ever since.
It said that in 1825, the US South1 was estimated to be 37% Black (almost all slaves), 25% American Indian2, and only 38% was White3. Neither the Blacks nor the Indians could vote and none were citizens until the 14th Amendment was ratified in 1868, but so what.
Both the US South, and the nation as a whole, were already White-minority as early as 35 years after signing of the Constitution. Take that, “White America” fools!
The White America of movies, TV, magazines, books and memories was just a temporary mirage, a ship passing in the night.
Now, as the USA moves back to becoming a White-minority land, we are not changing the basic nature, culture and essence of this nation. We just reverting to our roots.
I am not arguing for unlimited immigration to this land (In fact, I want to seriously limit it) and I am a staunch opponent of illegal immigration. Nevertheless, it angers me when White Nationalists act like this is some kind of a “White country”.
Nothing could be further from the truth.
1I misremembered the text in the issue – it referred to the US South only, not the US as a whole. A look at the US Census Bureau information (Excel file here, pdf here) clears up the mystery. A 37% Black figure is apparent for Blacks in the US South.
The 25% Indian figure quoted was obviously for Amerindians in the South. Therefore, the article claimed that Whites were 38%, Blacks 37%, and Indians 25% in the US South in 1825.
Figures for the whole of the US reveal a White majority, however, if we include the Amerindians living in the Louisiana Purchase at that time (recently part of the US in 1825), we can still make a case for a non-White majority in the US. See note 3 below for more on that.
2There were numerically small numbers of Filipinos, Chinese, Mexicans, pre-Pakistanis (people from the land that would later become Pakistan), East Indians and Cubans here in 1825, but they probably added up to less than 1% of the population.
3The American Heritage figures quoted have now been called into question (see comments at the end of this post and the comments at the end of the frankly White racist American Renaissance article that linked this piece); the suggestion is that Blacks made up 19% of the US at the time, and Whites made up the rest.
The mystery is cleared up in note 1, where the magazine text referred to only the US South, not the US as a whole.
Indians were not counted in either the 1820 or 1830 censuses, and may have numbered 8 million in the US at the time (recall that the Louisiana Purchase had just been added to the nation).
Figure 12 million Indians in the US and Canada pre-contact, with 90% of those in the US (compare US and Canadian populations now for a 9-1 disparity in US versus Canadian population – a similar distribution was probably extant pre-contact). Assume 2 million Indians gone from the original population by 1825, mostly East of the Mississippi, and 2 million living in New Spain and the Oregon Territory.
This leaves us with 7 million Indians in the US in 1825. Further, runaway slaves were clearly not counted, probably 10% of the Black population. Figuring 7 million Indians, 9.2 million Whites and 2.5 million Blacks in 1825 still leaves us with a bare minority-White population in the US. The US was probably non-White majority from 1803-1825. By 1830, Whites were the majority entire nation, and have remained so ever since.

An Interesting NE Asian Phenotype

Repost from the old site.
White Nationalists like to go on and on and on about the glorious color of their skin: white. For some odd reason, this white skin is superior to darker-colored skins of folks who evolved in hotter zones. Truth is, darker skin color is a perfectly rational evolutionary response to high rates of UV radiation in areas where it is very hot.
And in some areas of the globe, people can have fairly light skins if they stay out of the sun, but they get dark quite easily if they go out in the sun. Italians and Greeks come to mind. Here are photos of Italians, Greeks and Spaniards who have stayed out of sun, and then the same folks after they got tanned.
The same page also shows identical phenotypes commonly seen as European-only, like Nordics, Mediterraneans and Alpines, in both their European and extra-European forms from Arabia, North Africa and Central Asia. Often the darker skin you see in a lot of Southern Europeans is nothing but a tan.
On the other hand, Northern Europeans, and possibly other Northern types, don’t tan very well (they often burn) and even when they do, they don’t get all that dark. The very dark skin of Blacks, Papuans, Melanesians, some Aborigines and some South Indians is simply a result of evolving in those parts of the Earth where the sun shines brightest of all.
But Whites ought to give up the fantasy of about their white skin being best of all – because other races have some very white skin too. See the Korean woman in the photo below for example.

A Korean woman. She has a shade of White on her skin that is lacking in almost all Caucasians – it is probably only seen in Ireland and Scotland and it’s probably even lacking in Sweden and Norway. But this very White phenotype seen in some Koreans and Northern Chinese differs from that of European Whites in that it is more glossy. European White skin looks more chalky or powdery.
This phenotype also has skin that looks more like porcelain and is reflective of light. The very light European skin tends to be less light-reflective.

Here’s a pretty cool chart showing degrees of skin lightness versus darkness around the world.

UV radiation chart along with zones of skin color. Zone 1 has the darkest skin of all . Zone 2, which includes Italians and Spaniards, has skin that tans easily. Zone 3 contains light skin that enables residents to absorb as much Vitamin D as possible from the sun due to lack of sunlight at higher latitudes.
Note that there is also pretty high UV radiation in parts of South America (Peru), in the heart of Mexico, in Southwest Arabia (especially Yemen), in Southern India and Sri Lanka and in Indonesia, Malaysia, Southern Philippines and New Guinea. Indonesians and Malaysians are known for being darker than many other SE Asian groups.
According to this chart, the darkest people of all are Blacks from Mozambique and Cameroon in Africa and Aborigines from Darwin in North Australia. A look at the same chart, much expanded, in the original paper, shows that the next darkest are Blacks, the Okavango in Namibia and the Sara in Chad (Table 6, p. 19). The chart shows that the lightest people are in Netherlands, followed by Germany and then the northern parts of the UK.
Note on the map that Tibet and parts of the Amazon should have some very dark-skinned people, but those who live there are lighter than you would expect based on UV. The paper suggests that the Tibetans are lighter because it is so cold there that most of their body is covered up all the time and only the face is uncovered.
The face is lighter to collect what Vitamin D it can as so much of the body cannot collect Vitamin D due to clothing. The Amazonian Indians are known to be shade-seeking and the paper suggests that this may account for their lighter skin.

Most Whites don’t really have White skin anyway. I am looking at my own skin here as I type, and it looks more pink than White.

References

Jablonski, N. and Chaplin, G. (2000) The Evolution of Human Skin Coloration. Journal of Human Evolution. Available on this blog here.

So How Do I Get Me a North Korean Chick?

Repost from the old site.

A gorgeous yet deadly North Korean babe surveys the landscape for feral capitalist lowlifes, male and female, trying to infringe on her territory. She’ll bite your head off guys, and soon you will die smiling, but you will be so in love you will keep on fucking her headless-chicken style, then when she has her last of her many Asian female orgasms, she will devour you whole, as Commies are known to be cannibals, just read accounts of the Cultural Revolution.
There is something about a Suzie Wong type Commie cannibal chick who could kill me at any time that I find irresistibly hot.
Yeah, I got yellow fever, what about it? And if that makes anyone mad, go drown yourself in a bowl of sharkskin soup already. Older American women are furious at Asian women for stealing all the older guys. Too bad. Asian chicks are nice, and with you ladies it’s the new Bitches Gone Wild DVD on endless replay. Try being nice and we won’t eat the fortune cookies.
Woman!? Do you understand me!? You are talking to a man, woman! You will lower your voice when you talk to a man! There, now I don’t feel so wimpy.
Now excuse me while I go write a check to NOW and NARAL. God I love cognitive dissonance.

Dang they are hot. Oh baby! Come to papa. I’m even a Stalinist, come on, don’t be shy.
Notice that as anti-Communist propaganda, excuse me, the whole US media, tells us, this babe is obviously malnourished, diseased and starving to death. Soon she will be dead, no doubt, like all of her countrywomen. And we shall not shed a tear, as they were all Commie biatches, and your usual capitalist “What’s your net worth, baby?” female, who is obviously not any kind of whore at all, is oh so superior.
She look like a Confederate concentration camp victim to you? Come on, man, quit reading that New York Times crap already.

Journeys in Asian Prehistory

Repost from the old site.
In this post we will look at the prehistory of the Asian or Mongoloid Race and some its subgroups. After humans came out of Africa about 70,000 years ago, they moved along the coast of Arabia, Southwest Asia, South Asia and eventually to Southeast Asia.

One Asian man’s rendering of modern Asian expansion, contrasted with the typical model. I don’t agree with either model, but I like the one on the left a little better. For starters, the yellow line on the map to the left should be hugging the coast quite closely and the brown and red lines should be radiating out from a base somewhere along the yellow line. Unfortunately, my artistic skills are not good enough to draw my own map.

We think that these people looked something like the Negritos of today, such as those on the Andaman Islands.
At some point, probably in Southern China, the Mongoloid Race was born. The timeline, as determined by looking at genes, was from 60,000-110,000 years ago. As humans are thought to have only populated the world 70,000 years or so ago, it is strange that the timeline may go back as far as 110,000 years.
One thing that is very interesting is that there is evidence for regional continuity in Asia (especially China) dating back 100,000’s of years, if not millions of years. This is called the multiregional hypothesis of human development.
Though it is mostly abandoned today, it still has its adherents.
Some of its adherents are Asian nationalists of various types, especially Chinese and Indonesian nationalists. They all want to think that man was born in their particular country. Others are White nationalists who refuse to believe that they are descended from Africans, whom they consider to be inferior. The problem is that the Asians can indeed show good evidence for continuity in the skulls in their region.
A good midway point between the two, that sort of solves the conundrum, is that humans came out of Africa, say, ~70,000 years or so ago, and when they got to Asia, they bred in with some of the more archaic types there. The problem with this is that the only modern human showing evidence of pre-modern Homo genes in Mungo Man in Australia from 50,000 years ago.
There is evidence that as late as 120,000 years ago, supposedly fully modern humans in Tanzania were still transitioning from archaic to modern man. Ancient South African humans 100-110,000 yrs ago looked like neither Bantus nor Bushmen.
Nevertheless, we can reject the multiregional theory in its strong form as junk science. We also note cynically that once again ethnic nationalists and regular nationalists, including some of the world’s top scientists, are pushing a blatantly unscientific theory. Yet again ethnic nationalism is shown to be a stupidifying mindset.
There must be a reason why ethnic nationalism seems to turn so many smart people into total idiots. I suspect it lies in the fact that the basic way of thinking involved in ethnic nationalism is just a garbage way of looking at the world, and getting into it distorts one’s mind similar to the way a mental illness does.
We think that the homeland of the Asians is in Southern China, just north of the Vietnam border. This is because the people with the greatest genetic diversity in Asia are found in Northern Vietnam. Since the Vietnamese are known to have largely come from Southern China, we can assume that the homeland was just north of the border. From there, all modern Asians were born.
This means all NE and SE Asians, Polynesians, Micronesians and Melanesians came out of this Asian homeland.

School kids in Hothot, a town in Inner Mongolia. There is some question about whether China really has a right to control this area. These Northeast Asians originally came from a homeland in SE Asia near the China-Vietnam border. As this race is only 9,000 years old, NE Asians could not possibly have gone through an Ice Age that molded their brains for high intelligence, as the racist liar and scientific fraud Richard Lynn claims .

There is even evidence that the Altaics of Siberia originated from the SE Asian homeland. They are thought to have moved out of there to the west and north to become the various Altaic groups such as the Buryats. Later Caucasian lines came to the Altaics from the West.

A Mongolian man on the steppes with a grazing animal and possibly a yurt in the background. Yurts are conical structures that the Mongolians still live in. I believe that Mongolians also eat a lot of yogurt, which they cultivate from the milk of their grazing animals. Note the pale blue eyes and somewhat Caucasian appearance.
My astute Chinese commenter notes: “While Mongolians do have ‘Caucasian genes’, they look distinct from Uighurs, who are mixed. I’m thinking Mongolians and Central Asians lie in a spectrum between Caucasoids in West Asia and “Mongoloids” in Northeast Asians, while Uighurs were the product of Central Asian, West Asian, and Northeast Asian interbreeding.”
In fact, all of these populations are on the border genetically between Caucasians and Asians.
A Mongolian woman. Note short, stocky appearance with short limbs to preserve heat in the cold. Note also the long, moon-shaped, ruddy face, possibly red from the cold weather. Are those ginseng roots in her hand?
More Mongolians, this time with what look like grazing reindeer in the background. Mongolians herd reindeer? Note once again the long, flat, moon-shaped face, the almost-Caucasian features and especially the pale blue eyes of each woman. I cannot help but think that both of these women also look like Amerindians. Neither would be out of place at a pow wow.
More Mongolians, this time a Mongolian boy. Other than the eyes, he definitely looks Caucasian. He looks like a lot of the kids I grew up with in facial structure. Mongolians are anywhere from 10% Caucasian to 14% Caucasian.

From their Altaic lands, especially in the Altai region and the mouth of the Amur River, they moved into the Americas either across the Bering Straight or in boats along the Western US Coast. Another line went north to become the Northeast Asians. And from the Northeast Asian homeland near Lake Baikal, another line went on to become the Siberians.

An Evenki boy with his reindeer. Prototypical reindeer herders, the Evenki are a classical Siberian group. Strangely enough, they are related to both NE Asians and other Siberians and also to Tibetans. This indicates that the genesis of the Tibetans may have been up near or in Siberia.

From 10-40,000 yrs ago, the Siberian population was Mongoloid or pre-Mongoloid. After 10,000 yrs BP (before present), Caucasians or proto-Caucasians moved in from the West across the steppes, but they never got further than Lake Baikal. This group came from the Caucasus Mountains. They are members of the Tungus Race and are quite divergent from most other groups genetically.

More Evenkis, members of the Tungus Race, this time some beautiful women and kids in traditional costumes. But this photo was taken in some Siberian city, so they may have just been dressing up. They probably have some Caucasian genes, as the nearby Yakuts are 6% Caucasian. Many of the Evenki women have become single Moms, because the men are seen as violent, drunk and a financial drain.

Soon after the founding of the Asian homeland in northern Vietnam 53,000-90,000 yrs ago, the proto-Asians split into three distinct lines – a line heading to Japanese and related peoples, another heading to the North and Northeast Asians, and a third to the Southern Han Chinese and SE Asian lines.

A beautiful royal member of the Southern Han Dynasty in Hong Kong, member of the South China Sea Race. This race consists of the Filipinos, the Ami and the Southern Han from Guangdong Province. The Ami are a Taiwanese Aborigine tribe who made up the bulk of the Austronesians who populated much of island SE Asia over the past 8,000 years.
These Southern Chinese people never went through any Ice Age, and the SE Asian Race is only 10,000 years old anyway. So why are they so smart? Unlike some NE Asian groups, especially those around Mongolia, the Altai region, the Central Asian Stans and Siberia, the Han have no Caucasian in them.
A bright Chinese commenter left me some astute remarks about the South Chinese IQ: “Some possible reasons for high South Chinese IQ’s: Chinese culture is very… g-loaded. For example, understanding the language requires good pitch, recognizing Chinese characters takes visual IQ and good memory, Chinese literature and history span 3,000-4,000 years for references, etc.
For several thousand years testing determined your social position (and it still does to some extent in Confucian nations). Those left in the countryside were periodically left to famine and “barbarian” invasions (slaughter).
Likewise, when Chinese people interbreed, there is strong pressure to breed into the upper class of a native population. Whatever caused the high selection when Chinese and Mon-Khmer/Dai groups interbred probably gave the Chinese immigrants leverage to marry into the upper classes when they did. This is something the Asian diaspora still tends to do.”
Regarding South Chinese appearance, he notes, “Lastly, the Chinese in Fujian have distinct features. They have thicker lips, curlier hair, more prominent brow, less pronounced epicanthic folds, etc. I’m in Taiwan now and I do notice it. I was at a packed market a while ago and was noting the way people look.”

As a result of this split, all Chinese are related at a deep level, even though Northern Chinese are closer to Caucasians than to Southern Chinese. Nevertheless, we can still see a deep continuum amongst Asian populations.

A Northern Chinese man with distinctly Caucasian features. Although they have no Caucasian genes that we can see anymore, they are still closer to Caucasians than to the Southern Chinese.

The major genetic frequency found in Japan, Korea and Northern China is also found at very high levels in Southern China, Malaysia and Thailand, and at lower levels in the Philippines, Vietnam and Indonesia. Incredibly, even higher levels are found in Southern China, Malaysia and Thailand than in Northern China.
The proto-NE Asian or North Asian homeland was around Lake Baikal about 35,000 years ago. The Ainu and a neighboring group, the Nivkhi, are thought to be the last remaining groups left from this line. The Ainu are related to the Jomon, the earliest group in Japan, who are thought to have originated in Thailand about 16,000 years ago and then came up to Japan on boats to form the proto-Jomon.
The Jomon culture itself formally begins about 9,000 years ago. Japan at that time was connected to the mainland. Jomonese skulls found in Japan look something like Aborigines. Later, around 2,300 years ago, a group called the Yayoi came across the sea from Korea and moved into Japan.

The woman on the left is more Yayoi and the one on the right is more Okinawan. The Okinawans, members of the Ryukyuan Race, seem to be related to the Ainu, and they have a long history in the south of Japan. The Ryukyuan Race is a very divergent grouping.
Most Japanese are members of the Japanese-Korean Race (like the Yayoi woman at left) but there is a divergent group in the South called the Southern Japanese Race, made up of the Honshu Kinki (the people around Kyoto) and the island of Kyushu. They may be more Okinawan than the rest of the mainland Japanese.

Over the next 2,300 years, the Yayoi slowly conquered and interbred with the Ainu until at the present time, the Ainu are nearly extinct as a cultural and racial entity. The Ainu have always been treated terribly by the Japanese, in part because they are quite hairy, like Caucasians.
The hairy body is thought to be a leftover from proto-NE Asian days, as some other groups in that area also have a lot of body hair. Despite the fact that they look down on the Ainu, about 40% of Japanese are related to the Ainu, and the rest are more or less related to the Yayoi. Actually, Japanese genetics seems a lot more complicated than that, but that’s as good a summary as any.

The Ainu. Though despised by the Japanese in part due to their Caucasian-like “monkey hair” on their bodies (note the guy’s hairy legs), the Japanese themselves are about 40% Ainu. The Ainu are members of the Ainu-Gilyak Race and are one of the most diverse groups on Earth.
A photo of Ainu Yasli Adam in traditional garb. I love this photo. Note that he could be mistaken for an Aborigine or a Caucasian. For a long time, the Ainu were considered to be Caucasians, but recent genetic studies have shown conclusively that they are Asians.
The Ainu language is formally an isolate, but in my opinion it is probably related to Japanese and Korean and thence to Altaic, nevertheless I think that both Japanese and Korean are closer to Altaic than Ainu is. Genetically, the Ainu are closest to NE Asians but are also fairly close to the Na-Dene Amerindians. Cavalli-Sforza says they are in between NE Asians, Amerindians and Australians.

At this time, similar-looking Australoids who looked something like Papuans, Aborigines or Negritos were present all over Asia, since the NE Asians and SE Asians we know them today did not form until around 10,000 years ago.
There are still some traces of these genes, that look like a Papuan line, in modern-day Malays, coastal Vietnamese, parts of Indonesia and some Southwestern Chinese. The genes go back to 13,000 years ago and indicate a major Australoid population expansion in the area at that time. Absolutely nothing whatsoever is known about this Australoid expansion.

God I love these Paleolithic types. A Papuan Huli man, member of the Papuan Race, who looks somewhat like an Australian Aborigine. Although it is often said that Papuans and Aborigines are related, they are only in the deepest sense. In truth, they really do form two completely separate races because they are so far apart.
Once again, while Afrocentrists also like to claim these folks as “Black”, the Papuans and Aborigines are the two people on Earth most distant from Africans, possibly because they were the first to split off and have been evolving away from Africans for so long. I don’t know what that thing in his mouth is, but it looks like a gigantic bong to me. There are about 800 languages spoken on Papua, including some of the most maddeningly complex languages on Earth.
NE Asian skulls from around 10,000 years ago also look somewhat like Papuans, as do the earliest skulls found in the Americas. The first Americans, before the Mongoloids, were apparently Australoids.

The proto-NE Asian Australoids transitioned to NE Asians around 9,000 years ago. We know this because the skulls at Zhoukoudian Cave in NE China from about 10,000 years ago look like the Ainu, the Jomon people, Negritos and Polynesians.

Waitress in Hothot, Inner Mongolia. Zhoukoudian Cave is not far from here. Note the typical NE Asian appearance. Mongolians are members of the Mongolian Race and speak a language that is part of the Altaic Family.

We think that these Australoids also came down in boats or came over the Bering Straight to become the first Native Americans. At that time – 9-13,000 years ago, Zhoukoudian Cave types were generalized throughout Asia before the arrival of the NE Asians.

Northern Chinese prototypes from a photo of faculty and students at Jilin University in Northern China. People in this area, members of the Northern Chinese Race, are closely related to Koreans. Note the lighter skin and often taller bodies than the shorter, darker Southern Chinese. The man in the center is a White man who is posing with the Chinese in this picture.
My brother worked at a cable TV outfit once and there was a Northern Chinese and a Southern Chinese working there. The Northern one was taller and lighter, and the Southern one was shorter and darker. The northern guy treated the southern guy with little-disguised contempt the whole time. He always called the southern guy “little man”, his voice dripping with condescension.
This was my first exposure to intra-Chinese racism. Many NE Asians, especially Japanese, are openly contemptuous of SE Asians, in part because they are darker.

Native Americans go from Australoids to Mongoloids from 7,000-9,000 years ago, around the same time – 9,000 years ago – that the first modern NE Asians show up.

Prototypical NE Asians – Chinese in Harbin, in far northeastern China. This area gets very cold in the winter, sort of like Minnesota. Keep in mind that this race is only 9,000 years old. Note the short, stocky body type, possibly a cold weather adaptation to preserve heat.

Some of the earliest Amerindian skulls such as Spirit Cave Man, Kennewick Man, and Buhl Woman look like Ainu and various Polynesians, especially Maoris.

A Hawaiian woman, part of the Polynesian Race. Kennewick Man does not look like any existing populations today, but he is closest to Polynesians, especially the virtually extinct Moiriori of the Chatham Islands and to a lesser extent the Cook Islanders. Yes, many of the various Polynesians can be distinguished based on skulls. Other early Amerindian finds, such as Buhl Woman and Spirit Cave Woman also look something like Polynesians.
It is starting to look like from a period of ~7,000-11,000 years ago in the Americas, the Amerindians looked like Polynesians and were not related to the existing populations today, who arrived ~7,000 years ago and either displaced or bred out the Polynesian types. Furthermore, early proto-NE Asian skulls, before the appearance of the NE Asian race 9,000 years ago, look somewhat like Polynesians, among other groups.

An archaeologist who worked on Kennewick Man says Amerindians assaulted him, spit on him and threatened to kill him because he said that Kennewick Man was not an Amerindian related to living groups, and that his line seemed to have no ancestors left in the Americas.
Furthermore, most Amerindians insist that their own tribe “has always been here”, because this is what their silly ancestral religions and their elders tell them. They can get quite hostile if you question them on this, as I can attest after working with an Amerindian tribe for 1½ years in the US.
To add further insult to reason, a completely insane law called NAGPRA, or Native American Grave Protection and Repatriation Act, mandates that all bones found on any tribe’s territory are the ancestors of that tribe and must be returned to the tribe for reburial. This idiotic law is completely anti-scientific, but most Amerindians, even highly educated ones, get pretty huffy about defending it (Trust me!).
Hence there has been a huge battle over the bones of Kennewick Man. Equally idiotically, White Nationalists insist that Kennewick Man is a Caucasian, so that means he is one of theirs. They also use this to conveniently note that Whites occupied the US before the Indians, and therefore, that the Amerindians implicitly have no rights to the place and that the land-theft of Amerindian America by Whites was right and proper.
This is even more insane than Zionism by orders of magnitude. First of all, Kennewick Man is not a Caucasian! He just sort of looks like one. But that is only because Polynesians, the Ainu and even Aborigines look somewhat Caucasian. This is not due to Caucasian genes, but is instead simply a case of convergent evolution.
These dual episodes above, like the Asian paleontologist morons above, adds weight to my hypothesis that ethnic nationalism, and nationalism in general, turns people into dithering morons. Among other reasons, that is why this proudly internationalist blog casts such a wary eye on nationalism of all kinds.
The prehistory of SE Asia follows a similar storyline. Once again, all of SE Asia was inhabited by Australoids. They probably looked something like the Negritos of today. Skulls from 9,000-11,000 years ago in SE Asia (including Southern China) resemble modern-day Australoids.
The oldest skulls in Vietnam look like Negritos. 25,800 yr old bones from Thailand look like Aborigines and the genes look like the Semang, Negritos of Thailand and Malaysia. There are skulls dating back 44,000 years in Malaysia and these also look like Aborigines. Some say that the Semang go back 50,000 years in Malaysia.

Andaman Islands Negritos. This type was probably the main human type all throughout SE Asia, and a variation of this type was in NE Asia too. These are really the first people to come out of Africa. Afrocentrists like to say that these people are Black, but the truth is that these people are very far away from Black people – in fact, they are Asians.
Andaman Islanders have peppercorn hair like the hair of the Bushmen in Africa. This would differentiate this group from the woolly-haired Negritos in the Philippines. Genetic studies have shown that the Andaman Islanders are quite probably the precise remains of the first people to come out of Africa.
Genetically, they tend to resemble whatever group they are living around, with some distinct variations. In truth, this group here, the Andamans, is one of the “purest” ethnic groups on Earth, because they have been evolving in isolation for so long. This is known as genetic drift. At the same time, I think there is little diversity internally in their genome, also due to drift.
The Andaman Negritos are part of the Andaman Islands Negrito Race. Their strange and poorly understood languages are not related to any others, but there is some speculation that they are related to Kusunda in Nepal, a language isolate. I tend to agree with that theory.
One of the problems with genetic drift is after a while you get an “island” effect where the population lacks genetic diversity, since diversity comes from inputs from outside populations. Hence they tend to be vulnerable to changes in the environment that a more genetically diverse population would be able to weather a lot better.
Although racist idiot Richard Lynn likes to claim that all people like this have primitive languages, the truth is that the Andaman languages are so maddeningly complex that we are still having a hard time making sense out of them.
As in the case of Melanesians, Papuans and some Indian tribals, Afrocentrists like to claim that the Negritos are “Africans”, i.e., Black people. The truth is that Negritos are one of the most distant groups on Earth to existing Black populations. Negrito populations tend to be related, though not closely, with whatever non-Negrito population are in the vicinity. This is due to interbreeding over the years. Furthermore, most, if not all, Negritos are racially Asians, not Africans.
Another misconception is that Negritos are Australoids. Genetically, the vast majority of them do not fall into the Papuan or Australian races, but anthropometrically, at least some are Australoid. There is a lot of discrimination against these people wherever they reside, where they are usually despised by the locals.
White Supremacists have a particular contempt for them. As a side note, although White Supremacists like to talk about how ugly these people are, I think these Negrito women are really cute and delightful looking, but do you think they have large teeth? Some say Negritos have large teeth.

Around 8,500 years ago, the newly minted NE Asians, who had just transitioned from Australoids to NE Asians, came down from the north into the south in a massive influx, displacing the native Australoids. We can still see the results today. Based on teeth, SE Asians have teeth mixed between Australoids (Melanesians) and NE Asians. Yet, as noted above, there are few Australoid genes in SE Asians.

8,500 years ago, NE Asians moved down into SE Asia, displacing the native Australoids and creating the SE Asian race. If NE Asians are so smart though, I want to know what these women are doing wearing bathing suits in the freezing cold. Compare the appearance of these Northern Chinese to other NE Asian mainland groups above.

A prominent anthropology blogger suggests that a similar process occurred possibly around the same time in South Asia and the Middle East, where proto-Caucasians moved in and supplanted an native Australoid mix.
One group that was originally thought to be related to the remains of the original SE Asians is called the Yumbri, a group of primitive hunter-gatherers who live in the jungles of northern Laos and Thailand. Some think that the Yumbri may be the remains of the aboriginal people of Thailand, Laos and possibly Cambodia, but there is controversy about this.

Yumbri noble savages racing through the Thai rain forest. The group is seldom seen and little is known about them. They are thought to number only 200 or so anymore, and there are fears that they may be dying out. This paper indicates via genetics that the Yumbri are a Khmuic group that were former agriculturalists who for some odd reason gave up agriculture to go back to the jungles and live the hunter-gatherer way.
This is one of the very few case cases of agriculturalists reverting to hunting and gathering. The language looks like Khmuic (especially one Khmu language – Tin) but it also seems to have some unknown other language embedded in it. Genetics shows they have only existed for around 800 years and they have very little genetic diversity.
The low genetic diversity means that they underwent a genetic bottleneck, in this case so severe that the Yumbri may have been reduced to only one female and 1-4 males. It is interesting that the Tin Prai (a Tin group) has a legend about the origin of the Yumbri in which two children were expelled from the tribe and sent on a canoe downstream. They survived and melted into the forest where they took up a hunter-gatherer lifestyle.
The Khmu are an Austroasiatic group that are thought to be the indigenous people of Laos, living there for 4,000 years before the Lao (Thai) came down 800 years ago and largely displaced them from the lowlands into the hills. The Austroasiatic homeland is usually thought to be somewhere in Central China (specifically around the Middle Yangtze River Valley), but there are some who think it was in India.
They moved from there down into SE Asia over possibly 5,000 years or so. Many Austroasiatics began moving down into SE Asia during the Shang and Zhou Dynasties due to Han pushing south, but the expansion had actually started about 8,500 years ago. At this time, SE Asia was mostly populated by Negrito types. The suggestion is that the Austroasiatics displaced the Negritos, and there was little interbreeding.
The Austroasiatic languages are thought to be the languages of the original people of SE Asia and India, with families like Sino-Tibetan, Tai-Kadai, Indo-European and Dravidian being latecomers. There are possible deep linguistic roots with the Austronesian Family, and genetically, the Austroasiatics are related to Sino-Tibetan, Tai-Kadai and the Hmong-Mien speakers.

There is an interesting paradox with the Southern Chinese in that genetically, they look like SE Asians, but they have IQ’s more like NE Asians, around ~105. There do not seem to be any reasonable theories about why this is so. It is true that NE Asians came down and moved into SE Asia, but they moved into the whole area, not just Southern China, yet SE Asian IQ’s are not nearly as high as Southern Chinese IQ’s.
Of relevance to the IQ debate is that Asians, especially NE Asians, score lower on self-esteem than Blacks, yet they do much better in school. This would tend to argue against the contention of many that Black relatively poor school performance is a consequence of them not feeling good about themselves.
This seems to poke one more hole in Richard Lynn’s theory that a journey through the Ice Age is necessary for a high IQ, as the Southern Chinese made no such sojourn.
As a result of the Northern and Southern mix in Southern China, groups such as the Yunnanese are quite a mixed group. Yunnanese are mostly southern and are extremely distant from NE Asians. The Wa are a group in the area that is almost equally mixed with northern and southern admixture.

Two pretty Laotian girls being starved to death by murderous Communist killers in Laos. The Lao are related to the Thai and are members of the Tai Race that includes the Lao, Thai, Aini, Deang, Blang, Vietnamese, Muong, Shan, Dai and Naxi peoples. The Lao language is a member of the Tai language family.
The Thai are related to the Tai group in Yunnan in Southern China. They evolved there about 4,000 years ago and then gave birth to a number of groups in the region. The modern Thai are latecomers to the region, moving into the area in huge numbers only about 700 years ago to become the Lao, Thai and Shan. The Lao are the descendants of recent Tai immigrants who interbred heavily with existing Chinese and Mon-Khmer populations.
Gorgeous Dai women in China. The Dai are an ethnic group in China, mostly in Yunnan, who are related to the Thai – they are also members of the Tai Race and speak a Tai language . It looks like the Thai split off from the larger Dai group and moved into Thailand in recent centuries.
The Dai were together with the Zhuang, another Yunnan group, as the proto-Tai north of Yunnan about 5000 years ago. They moved south into Yunnan and split into the Zhuang and the Tai. There were also Tai movements south into Vietnam via Yunnan.
More Dai, this time two young Dai men from Thailand. They do seem to look a bit different from other Thais, eh? They look a little more Chinese to me. The Thai are not the only ethnic group in Thailand; there are 74 languages spoken there, and almost all are in good shape. These people apparently speak the Tai Nüa language.
A proud Dai father in China, where they Dai are an official nationality together with the Zhuang. He’s got some problems with his teeth, but that is pretty typical in most of the world, where people usually lack modern dental care.
A photo of a Thai waitress in Bangkok getting ready to serve some of that yummy Thai food. Note that she looks different from the Dai above – more Southeast Asian and less Chinese like the Dai. The Thai are also members of the Tai Race.
Another pic of a Thai street vendor. The Thai are darker and less Chinese-looking than the lighter Dai. The Tai people are thought to have come from Taiwan over 5,000 years ago. They left Taiwan for the mainland and then moved into Southwest China, which is thought to be their homeland. Then, 5,000 years ago, they split with the Zhuang. The Zhuang went to Guangxi and the Tai went to Yunnan.
A Thai monk. Am I hallucinating or does this guy look sort of Caucasian? In Thai society, it is normal for a young man to go off and become a monk for a couple of years around ages 18-20. Many Thai men and most Lao men do this. I keep thinking this might be a good idea in our society. Khrushchev used to send them off to work in the fields for a couple of years at this age.

Nevertheless, most Yunnanese have SE Asian gene lines and they are quite distant from the NE Asians (as noted, NE Asians are further from SE Asians than they are from Caucasians).

More beautiful women, this time from Yunnan, in Communist-controlled China. Look at the miserable faces on these poor, starving women as they suffer through Communist terror and wholesale murder.
Yunnan was the starting point for most of peoples in the region, including the Tai, the Hmong, the Mon-Khmer, the Vietnamese, the Taiwanese aborigines and from there to the Philippines, Malaysia, Indonesia, Melanesia, Polynesia and Micronesia.
In a sense, almost all of SE Asia was settled via a southward and southeastward movement out of Yunnan. Why so many groups migrated out of Yunnan is not known, but they may have being pushed out of there via continuous southward movements by Northern Han. Yunnan was seen as a sort of rearguard base and sanctuary for many Chinese ethnic groups who were being pushed out of their areas, mostly by Han expansions.
The terrain was rough but fertile. At some point, the Han started pushing down into Yunnan and that is when many southward expansions into SE Asia over the last 5000 or so years took place. A discussion of Asian racial features and their possible evolution is here.

Tibetans are close to NE Asians genetically, though they are located in the South. This is because they evolved in NE Asia and only recently moved down into Tibet. After coming into Tibet, they moved down into Burma. Many of today’s Burmese came from Tibet.

A Tibetan tourist in India. This woman has more of a classic Tibetan look than the younger woman below. Tibetans characteristically have darker skin than many NE Asians – Tibetans are actually NE Asians displaced to the south in fairly recent times. Although it is high and cold in Tibet, the region is at a more southerly latitude. Nevertheless, UV radiation is very intense in Tibet, which probably accounts for the darker skin.
It looks like all humans were pretty dark at the start and in some cases have lost melanin in cold climes where they needed to lighten to get Vitamin D. White skin in Europe is merely 9,000 years old, so European Whites never went through any brain-sharpening Ice Age either.
Tibetans are members of the General Tibetan Race, which includes the Tibetan, Nakhi, Lisu, Nu, Karen, Adi, Tujia, Hui and Kachin peoples. They speak a Tibeto-Burman language, part of the larger Sino-Tibetan family.
My observant Chinese commenter notes about the Tibetans: “As for the Tibetans, they seem to be primarily Northeast Asian (they look to be the most “yellow” of any Asians) with some other (South Asian-looking) element that interbred with them fairly recently. They tend to also be more ruddy, and have skin tones from reddish to yellow to brown.
You can see some similarities with Burmese, but they are distinct. Another thing to note is that the prevalence of colored hair and eyes is relatively higher in Tibet.
A gorgeous Tibetan woman, but to me she does not look typically Tibetan. Note that she seems to have put some whitening powder on her face – note contrast between her face and her darker hand.
Although this blog supports Tibetan freedom and opposed the colonial Chinese takeover and racist ethnic cleansing of the Tibetan people by the Chinese Communists, it should nevertheless be noted that the wonderful regime that the Dalai Lama apparently wants to bring back was one of the most vicious forms of pure feudalism existing into modern times, where the vast majority of the population were serf-slaves for the Buddhist religious ruling class.
Yes, that wonderful religion called Buddhism has its downside.
The Buddhist paradise of Burma, run by one of the most evil military dictatorships on Earth (No satire in that sentence). I thought Buddhists were supposed to be peace loving?
A Burmese woman with classic Burmese features. The Burmese, better known as the Bamar, are members of the General Tibetan Race. Boy, she sure is cute. And yes, I do have a thing for Asian women. I think I need to retitle this post Hot Asian Babes.

There are several interesting points in the sketch above. First of all, much as it pains them to be compared to people whom they probably consider to be inferior, all NE Asians were originally Australoids similar to the Australian Aborigines.
NE Asians like to accuse SE Asians of being mostly an “Australoid” group, an analysis that is shared by many amateur anthropologists on the web. We will look into this question more in the future, but it appears that both NE and SE Asians are derived from Australoid stock. Further, there are few Australoid genes left in any mainland SE Asians and none in most SE Asians.
It is true that Melanesians, Polynesians and Micronesians are part-Australoid in that the latter two are derived from Melanesians, who are derived from Austronesians mixed with Papuans. Any analysis that concludes that non-Oceanic SE Asians are “part-Australoid” is dubious.
If anything, NE Asians are closer to Australoids than most SE Asians. The Japanese and Koreans are probably closer to Australian Aborigines than any other group in Asia. I am certain that the ultranationalist and racialist Japanese at least will not be pleased to learn this.
Second, we note that all Asians are related, and that the proto-Asian homeland was in northern Vietnam. It follows that NE Asians are in fact derived from the very SE Asians whom the NE Asians consider to be inferior. A NE Asian who is well versed in these matters (He was of the “SE Asians are part-Australoid” persuasion) was not happy to hear my opinion at all, and left sputtering and mumbling.
NE Asian superiority over SE Asians is a common point of view, especially amongst Japanese – the Japanese especially look down on Koreans (Their fellow NE Asians!), Vietnamese, Filipinos (the “niggers of Asia”), the Hmong (the “hillbillies of Asia”) and the Khmer.

The beautiful, intelligent, civilized and accomplished Koreans. Tell me, the Japanese look down on these people are inferiors why now? Note the rather distinct short and stocky appearance, possibly a heat-preserving adaptation to cold weather. Note also the moon-shaped face.
The Koreans seem to have come down from Mongolia about 5,000 years ago and completely displaced an unknown native group, but don’t tell any Korean that. Koreans are members of the Japanese-Korean Race and the Korean language is said to be a language isolate, but I think it is distantly related to Japanese, Ainu and Gilyak in a separate, distant branch of Altaic.
My Chinese commenter adds: “I get the impression that Koreans are at least comprised two major physically discernible groups. Some of them have a shade of skin similar to the Inuit or Na Dene. But I think they have intermixed quite a lot during some relatively stable 5,000+ year period, which results in a fairly even spectrum.”

Third, Richard Lynn’s Ice Age Theory takes another hit as he can explain neither the Southern Chinese high IQ, nor the genesis of high-IQ NE Asians from lower-IQ SE Asians, nor the fact that NE Asians do not appear in the anthropological record until 9,000 years ago (after the Ice Age that supposedly molded those fantastic brains of theirs), nor the genesis of these brainy folks via Australoids, whom Lynn says are idiots.
Fourth, the Negritos, who are widely reviled in their respective countries as inferiors, are looking more and more like the ancestors of many of us proud humans. Perhaps a little respect for the living incarnations of our ancient relatives is in order.

I Can Die Happy Now

[youtube=http://www.youtube.com/watch?v=0_PNVgHipJA&NR=1]

I just watched some Korean girl group stuff, K-pop. That’s it. I don’t need anything more out of life. I watched that, and now I’m happy. Lord come take away.

Kind of reminds me of mid 1970’s disco music. Everyone loves to hate it, but it was a great scene while it was going on. All the hot chicks were into it, and what more do you need for a fad, right? I mean, if all the hot chicks were into eating live eels, I would probably do that too, right? The chicks make the scene. There was also a lot of sex going on. Disco was all about sex. Most folks don’t realize that, but it’s true. What else is music like that good for, besides dancing, and dancing is just fucking on two legs anyway.

On Korean Women

A Chinese American or Korean American (Which is it?) commenter, Hacienda, who is also a great writer, discusses the wonder of Korean women:

Korean women can be extremely sexy, to the point of absolute sexiness. I used to hang out in some Korean bars before the LA riots caused the police to crack down on the really seedier (but extremely hot) ones. You’ve not experienced sultry until you had experienced some of the women there. Unfortunately, these places are now mostly closed and ones left are too stiff, too regulated to be interesting. But, for we who know, our loss.BTW, I think white women need to be trained or acculturated to Korean (or East Asian) ways to reclaim the prized hotness they once possessed too. Rap and crap just makes them bulgy and unattractive.

Korean women are very submissive to men. If you treat them right, they treat you like a God to be worshipped. Japanese women can be like that too. They aren’t really bitches at all, though a few have developed a bad attitude towards men, and if you piss them off, some can just go fullon fuckin psycho with no way to turn it off.

They are less bitchy, demanding and castrating than White women by orders of magnitude. They’re also highly intelligent, even just the ordinary working class ones, which is an interesting find in a group of women. An average, uneducated working class Korean-American woman is smarter than an average White American female junior college student.

I don’t know how Korean and Japanese men treat their women, but you always hear that it’s a fullon sexist patriarchal culture. I’ve had a hard time verifying that though, or the extent to which it exists in the US.

These East Asian seem to assume you’re going to be a typical sexist male bastard like all guys, and then when you’re not, but you’re not a pussy either, you’re like God’s gift to women.

To the East Asian guys complaining about how their women are leaving them for White guys,  I feel sorry for them and don’t know what to say.

I would say this though: East Asian guys should try to act like White guys when in the US. The media elevates the White man all over the world. All over the world, women, except US White women, want a White man more than anything else. East Asian guys are in the US, and Whites run the show. I think their women are going for Whites due to media brainwash.

So the best course for Asian guys would be to try to act like us White guys.

Musings on Dual Loyalty, Judaism as Zionism, and Anti-Semitism

Repost from the old site.

Always-perceptive commenter James Schipper makes some astute, terse and cut to the chase comments on my post, The “New Anti-Semitism.” In it, he moves beyond the typically vulgar anti-Semitism that much modern anti-Zionism descends into and offers a perfectly logical explanation for the dual loyalty accusation leveled at Jews.

He also brings up some very difficult questions about the differences between Judaism and Zionism and whether there is really any difference at all.

Schipper:

If criticism of Israel = anti-Zionism = anti-Semitism, then we should be proud to call ourselves anti-Semites.

What is really wrong with Israel? It is not such a bad country for Jews, or even for the Arabs in Israel proper. I would rather be a Jew in Israel than an Arab in any Arab country. Israel was born in sin, but so was every country in the Western hemisphere. Israel is oppressive in the occupied territories, but by historical standards, this oppression is hardly unique.

The real reason for opposing Israel is that it does not see itself as the country of its citizens but as the country of all the Jews in the world. According to Israel, Jews in other countries are living in exile, are really Israelis and should be loyal to Israel.

In other words, Israel expects the Jewish citizens of other countries to behave like Israel’s fifth-columnists, and that is exactly what Zionists outside Israel are.

No political party outside Israel should accept Zionists as members, and no government outside Israel should appoint Zionists to a senior government job. Instead, Zionist should be encouraged to put their bodies where their loyalties are: in Israel.

Suppose that Italy saw itself as the country of all Catholics in the world and expected Catholics everywhere to defend Italian interests, then it would be behaving exactly as Israel does. That would also be a good reason for non-Catholics in other countries to look at Catholics with suspicion and to regard Italy with hostility.

The late Arthur Koestler wrote in an essay that after 1948 all Jews should choose one of two options: go to Israel or abandon Judaism altogether. He is right insofar as Judaism implies Zionism.

Judaism has always posited that Jews are a people and that Israel is their promised land, which is also the position of Zionism. If Judaism implies Zionism, then Jews outside of Israel, it they want to remain Jewish, should emigrate to Israel or else detribalize and deterritorialize Judaism, which may be denaturing it.

Theological question: Why does Obama allow bad things to happen and evil people to prosper?

More seriously, why did Obama appoint a hard Zionist as his chief of staff? It is not a good sign.

I agree with several things in this post.

First of all, he attacks some of the usual broadsides leveled at Israel and dismisses them.

What I find disturbing, and many Zionists have noted this, is the particular vehemence many Israel-critics level at Israel’s oppression of Jews inside Israel, while they are silent or even supportive of even worse oppression by states against minorities outside Israel.

White nationalists think it’s awesome for Whites to treat non-Whites like shit, except when it comes to White Jews versus “muds” in Israel. Kurds in the Arab World are treated awfully bad, Berbers less so but still poorly, and the Shia are oppressed all over the Arab World. There is open oppression and violence against Christians in Egypt and Iraq.

Baha’i are treated horribly in Iran, Sunnis less so but still poorly, and the Ahwaz have some good beefs. Turks treat Kurds horribly in Turkey. Russia has massacred 20% of the population of Chechnya in what can only be termed a genocide. China’s treatment of the Uighurs and Tibetans is disgraceful. Treatment of Hindus in Pakistan is shameful, and NE Indian Asians are treated poorly by the Indian state.

Japan treats its Koreans, Burakumin and Ainu pretty badly. The Hmong are still treated like shit in Laos, and the Montagnards are not done well by Vietnam. Pygmies are openly genocided and cannibalized as a matter of custom in Zaire, and the Khoisan are nearly murdered at will in SW Africa.

There is a real genocide of Arabs against Africans in Darfur, and another one, Arabs versus Christians, has just ended in South Sudan. Africans are routinely enslaved by Arabs in the Sahel.

We could go and on, but you get the picture. What is disturbing about all of this is that most Israel-critics are either indifferent to, ignorant of or even supportive of, the maltreatment of minorities above. Zionists are correct that this is either ignorance or anti-Semitism.

All, or most all, modern nations were born in sin.

This was due to the nature of the modern nation-building exercise, which typically involved ethnic cleansing or some sort of mass killing or genocide of any existing indigenous people, sidelining, subjection, forced assimilation (cultural genocide) or outright genocide against anyone not part of the dominant nation of the nation-state, and forced destruction of all languages but the one chosen by the nation-state or that is the dominant nation.

The Modern Left in the West, which has adopted Third-Worldism, minority-hugging and European hatred with gusto, errs in singling out Europeans for particular abuse in terms of nation-building. It’s been bloody and awful everywhere and at all times.

Schipper also points out that although Israel is oppressive in the Occupied Territories, by comparative standards, they are relatively mild. Considering the outrageous provocations and attacks of the Palestinians, I am amazed Israel has gone as easy on them as it has.

Arabs do not believe in fighting wars in a civilized manner, and the Geneva Conventions are regarded by them as Western comedy. Any Arab state faced with Palestinian-type provocations by non-Arabs would have been vastly worse than Israel.

Truthfully, just about every nation fighting an insurgency has been more horrible that Israel by orders of magnitude.

Consider this: according to counterinsurgency doctrine, enshrined by the US military and state and promoted by the US media and both US political parties, any civilian who “supports” an insurgency needs to be arrested, beaten, tortured and killed. All counterinsurgencies supported by the US have routinely massacred, mutilated and tortured to death insurgency “supporters.”

This has been true in every counterinsurgency in Latin America, in Indonesia in 1965, the US counterinsurgencies in SE Asia during the Vietnam War, the counterinsurgencies in Mozambique, Algeria and Angola, Russia’s counterinsurgency in Chechnya, India’s counterinsurgencies in India proper and Kashmir, in Sri Lanka against the Tamils, in Indonesia against the Acehese and East Timorese, in the Philippines against the NPA, and in Nepal’s recent Civil War.

In these counterinsurgencies, hundreds of thousands of “supporters” of insurgencies were murdered, tortured and mutilated, while the US cheered, poured in money and looked the other way.

In contrast, almost 100% of Palestinians seem to support the Palestinian insurgency. Clearly, Israel has not been going around killing “supporters” of the insurgency. If they did, they would have killed tens of thousands of Palestinians so far.

Considering the provocations of the Palestinians, Israel has fought one of the cleanest counterinsurgencies in modern times.

Zionists are correct that these criticisms of Israel, combined with support for to indifference to much worse behaviors by non-Jews, are evidence of either ignorance or anti-Semitism.

But Schipper does hit it on the head.

The reason to oppose Israel is that it is not a state of its citizens. Israel openly says that it is the state of all Jews on Earth, not of its citizens. Hence, it is perfectly reasonable for non-Jews in every nation on Earth containing Jews to look upon their Jews as possible traitors and dual-loyalists. Dual loyalty, rather than being an “anti-Semitic canard” as many Jews shrilly screech, is actually grounded in immaculate reason.

Schipper also suggests that the wall between Judaism and Zionism may be little more than a wall of sand, and one that has been hit by so many waves that there’s almost nothing left.

Although anti-Zionist Jews offer various reasons for their non-support of Israel, the fact remains that Judaism has always said that Israel is the land of the Jews. Assuming the Messiah returns tomorrow, even Naturei Karta is willing to head to Israel and become fervent Zionists.

Hence the uncomfortable notion, typically parroted by ferocious anti-Zionists and some vulgar anti-Semites, that it is not just Zionism that is the problem, but Judaism itself, is lent some troubling weight. I don’t want to go near this thesis because to be honest, I’m a pussy when it comes to the Jewish Question.

Schipper finally suggests that the Jews of the world either renounce Judaism or practice what you preach and head to Israel. Once again, troubling stuff.

There’s nary a trace of anti-Semitism in Schipper’s comments, but the issues he raises are toxic as Hell.

Just some thought-meals.

Enjoy.

What Do the Chinese Think of Blacks?

Hacienda, a Korean nationalist commenter with an anti-White grudge, posts:

“all those groups seriously hate blacks”One thing whites HAVE to stop doing:

Stop trying to be the spokespeople for other races. How the f+ck do you know that Chinese REALLY hate blacks!

I have spent a lot of time around Japanese and Koreans. They seriously hate Blacks, way, way, way, way worse than Whites do. They are like how we used to be. It’s pretty much the same with the East Indians in the US. And I know for a fact it’s true about Hispanics. It’s not that these people hate Blacks and Whites don’t, it’s just that they are vastly more racist than we are anymore. US Whites have lost a lot of their anti-Black racism lately. Things are far different than they were 30 or even 20 years ago.

I recall that during Mao’s era, the Maoist regime used to send bright Africans to college in China. The Chinese male students would chase them down the streets threatening to beat them up and calling them monkeys.

Also, a number of Blacks came to a university town in China recently. As might be expected, they were great players and were quickly cleaning up with the Chinese girls. They would throw parties in their apartments. Only Black men allowed. Only Chinese women allowed. No Chinese men allowed.

The Chinese male students at the university staged a wild, violent riot over the Blacks “stealing Chinese women.” Things got so bad that the Chinese government moved the Black students out of the city.

I also heard one Chinese guy from the Bay Area say that he and every Chinese person he knew in the Bay Area despised Blacks. Turned out that a number of them had been victims of violent crime. In every single case, the Chinese person was victimized by a Black criminal. This was the genesis of their rage.

Those anecdotes, along with the fact that Chinese racial supremacism probably mirrors the Japanese and Korean varieties, lead me to think that Chinese are not too wild about Blacks.

Heck, Chinese don’t even like other Asians. They don’t even like non-Han Asiatics who are their fellow citizens in China. I have had them tell me that Chinese means “Han.” Anyone in China who is not Han is “not Chinese.” Implication is that they are inferior. Even the Cantonese Yue are considered to be barbarians. They are somewhat off the hook as they have been Hanized, but not totally.

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Men, Race, Masculinity Scales and Women’s Sexual Choices

In the comments section, people are arguing about whether Asian men are masculine or not. It all depends on your perspective, and masculinity ain’t all it’s cracked up to be anyway.

All other things being equal, the society with the most masculinized males will be seriously violent, unfair and uncivilized.

The society with the less masculinized males (within reason) will get along very smoothly, function very well, have high levels of wealth, trust and empathy, place emphasis on fairness, have low rates of crime and social pathology: in short, these will be the most civilized societies on Earth.

But a woman is a Cavewoman, and when looking for mates, she’s not necessarily looking for Mr. Civilization.

Let’s get real here for a second. Now, in my 20’s, I spent a lot of time with Asians at USC in the teaching program, then teaching in schools in Gardena, Koreatown and Orange Country, so I know them very well. The older generation of Japanese and Korean men always struck me as very macho.

Don’t know about the younger guys. They aren’t exactly wimpy. More like nerdy. But they aren’t feminine or effeminate. They’re just these somewhat uptight/nerdy squares. One thing I can tell you is Japanese guys seriously hate queers! They really, really, really hate them.

I had a best friend who was Japanese, and he had problems with women. Mostly he was shy. His older brother could not get laid if God himself decreed it. He would go to these bars in LA where you pay the chicks a lot of money just so they will dance with you and talk to you. That’s how hard up he was.

Even in Gardena, I noticed that the older Japanese men were super macho, but the younger guys were these nerdy office worker types. I would go out to eat in all-Japanese restaurants and some of the Japanese women in there would do the Stepford Wives hypnotized look thing. I still don’t understand what it is with Asian women and White guys. The best of us have some kind of power of them.

All that aside, let’s get real. Let’s line the 3 races of men together here in the US:

1. Asian men.
2. White men.
3. Black men.

1. Least masculine.
2. In between.
3. Most masculine.*

*The scale is exactly the opposite for females and femininity, but that’s another post. Think about it.

Now, not saying that low masculinity is all that bad, I mean I got a Master’s Degree and I’m a hermit / egghead who sits around and reads books all the time. On top of that, lots of people think I’m gay or bi. So no offense Asian guys.

Asian men’s quite decent and civilized behavior is due to lower masculinity.

Black men’s extremely uncivilized and indecent behavior is due to their extreme masculinity. Look at the imprisonment/woman abuse, etc. rates.

However, women are Cavewomen when it comes to sex. She will choose a guy who seems more masculine. Hence, White women go for Black men and call us pussies, wimps and fags. Asian women in a society with White and Black men will see Asian men as too feminine and go for White guys instead. Black men will be so masculine that most Asian women will see them as some kind of animals from a jungle, totally uncivilized beasts.

A woman wants a man who is *somewhat* more masculine, but not so much that he’s a fuckin’ animal. A White man is perfect for an Asian woman. Somewhat more masculine than Asian guys, treats them better, yet low enough in masculinity as to be quite civilized.

IQ Scores of Oppressed Minorities

There is some interesting literature out there about IQ gaps in minorities and in particular in oppressed minorities.

For instance, in Japan, Burakumin (a caste-like minority) and Koreans (an oppressed minority in Japan) have very low IQ scores and poor school performance relative to Japanese. The Burakumin have a 15 pt gap in IQ. However, it is said that when Burakumin immigrate to the US, in the second generation, the 15 pt difference evaporates and their children score even a bit higher than Japanese.

Japanese Koreans are also said to do very well in school and on IQ tests in the second generation after migration to the US, but they do poorly when they are in Japan.

There are also other examples of IQ score differences between close neighbors in the same nation who would appear to have similar genetics, for example between French vs. Flemish speakers in Belgium, Irish and Scottish vs. English in Great Britain, and Afrikaans speaking Whites vs. English speaking Whites in South Africa.

Children of immigrants of all types seem to score higher than those who stay behind. This difference is mysterious and apparently cannot be accounted for on the basis of selective immigration. Something about immigration itself seems to stimulate cognition in immigrants and their children.

References

Sternberg, Robert J. (Editor), Grigorenko, Elena L. (Editor). 2001. Environmental Effects on Cognitive Abilities. Hillsdale, NJ: Lawrence Erlbaum Associates.

Do Asians Have a Short Bell Curve?

In race realist circles, much is made of a so-called short curve in Asian IQ. That is, Asians are said to have few geniuses and few idiots – there are few Asians below 70 IQ (gifted) and few above 130 IQ (gifted). So, while Asians are highly intelligent, it is said that they lack a large number of the sort of extreme geniuses that really move a society forward. On the contrary, European Whites are said to have a long curve.

Quite a few geniuses and idiots, and therefore more likely to produce truly innovative and forward-looking societies. White Supremacists have jumped all over this, as they are stung by IQ studies that show NE Asians scoring about 5 points above European Whites. By emphasizing the short Asian bell curve, White Supremacists fight back by arguing that European Whites are in fact the most superior race of them all, and NE Asians are inferior to them.

There are a lot of problems with this data. For one thing, it is not holding up well in the US. Our very top universities are overflowing not just with Ashkenazi Jews (IQ = 112) but also with NE Asians (IQ = 108). One would think that the competition at top schools such as the Ivy League would be among the most high IQ of them all.

Let us also look at the data below regarding gifted programs in the US. As you can see, Asians, especially but not exclusively NE Asians, have a higher % of students in gifted programs than Whites or than the general population. This would not be the case if Asians actually had a short bell curve.

The graph below is confusing. It shows what % of Asians, out of all of those tested for the gifted program, actually made the cutoff (probably 125 IQ).

I have no explanation for some of the results below. Why do Amerindians have more gifted than Hispanics? Why do Hawaiians and Guamanians have so many gifted, but Samoans and other Pacific Islanders have fewer, when both groups have the same IQ?

The IQ scores may seem confusing. They are set at the new ranking of US IQ = 100. Scores were formerly set at US White IQ = 100. The new ranking pushes US White scores up to 103, and pushes everyone else’s score up 3 points. But the scores are still the same; only the scale has changed.

Asians are overrepresented in the gifted programs in the US, contrary to WN propaganda about narrow Asian SD and relative lack of gifted students.

For 1997, according to the Office of Civil rights (1999), 5.64% of the total enrollment was enrolled in gifted programs- 9.41% of Asians, 6.79% of Whites, 4.43% of American Indians, 3.38% of Hispanics and 2.43% of Blacks. East Asians (Chinese, Japanese and Koreans), Southeast Asians (e.g., Cambodians/Khmer, Laotians, Thais and Vietnamese), the Philippines, Pacific Islanders (e.g., Hawaiians, Samoans, Guamanians and Tongans), and South Asians (Indians and Pakistanis) were all included as Asians.

Examination of data for those assessed and those who qualified for GATE during the 1998-99 school year indicated that of 14,778 students tested during the year, 3,108 (21.03%) qualified for GATE programs.

Examination of data for Asian subgroups showed a wide range in percentages of children who qualified, with Chinese (50.47%), Korean (47.44%), Asian Indians (45.45%) and Japanese (41.30%) well above the mean for the total group assessed. Percentages for Guamanians, Hawaiians, Filipinos, Vietnamese and other Indochinese were above the average for the district.

Laotians (15.79%), Hmong (14.12%), Cambodians (12.58%), and Samoans (7.32%) fell well below the mean. Higher rates of poverty are reported for three of the four: Hmong (63.6%), Cambodians (42.6%), Laotians (34.7%), and Vietnamese (25.7%).

APA Subgroup                % Certified  IQ in US

Chinese                     50.47%       108
Koreans                     47.44        108
Asian Indians               45.45        109
Japanese                    41.30        108
Vietnamese                  29.76        102.5
Hawaiians                   28.00         90
Filipinos                   28.00         97
Other Indochinese           25.00         93
Guamanians                  21.95         89
Total Including non-APAs    21.03         100
Laotians                    15.79         92
Hmong                       14.12         85.5
Cambodians                  12.58         92
Samoans                      7.32         89
Other Pacific Islander       5.56         89

In conclusion, it is not yet proven that Asians have a short bell curve relative to European Whites, and there is considerable evidence against the hypothesis.

References

Cheng L. L., Ima K. & Labovitz G. 1994. Assessment of Asian and Pacific Islander Students for Gifted Programs. In S. B. Garcia (Ed.), Addressing Cultural and Linguistic Diversity in Special Education (pp. 30-45). Reston, VA: The Council for Exceptional Children.

U.S. Department of Education Office of Civil Rights. 1999. 1997 Elementary and Secondary School Civil Rights Compliance Report. National and State Projections. Washington, DC: U.S. Department of Education.

A Flynn Effect For Filipinos in the US

We have remarked upon a number of cases in which movement from a Third World country to a 1st World country results in an IQ gain for the Third Worlders in the 2nd generation. The results will be listed below and the data can be found by searching the archives on the blog (I’m too weary to look them up and link them); anyway, regular readers have already read the original pieces.

               Pre-West      Post-West*  IQ Gain

Jamaica         71           86          15
US Blacks**     72.5         87          14.5
India           83           94          11
Mexicans        85           95          10
Philippines     86           93.5        7.5
Chinese         97.5         105         7.5
Japanese        97.5         105         7.5
Morocco         84           89          5





Post-West refers to second generation. The figure
for US Blacks is their theorized genetic IQ based on 
African/Caribbean scores plus the White % in US Blacks.

The Filipinos, Mexicans and US Blacks went to the US. The Indians and Jamaicans went to the UK. Moroccans went to the Netherlands. Gains ranged from 5-15 points in the second generation. This is above and beyond the Flynn gains already taking place, and probably ongoing in most of those countries.

The gains are where these ethnic groups actually closed the gap with Whites by the amount of the gain in the third column. Looked at in another way, these groups closed the gap with Whites by 5-15 IQ points in a single generation. In addition, there are ongoing Flynn gains occurring alongside these migration gains, but they are not showing up as IQ gains because the Whites are pacing and matching the others precisely.

The Filipinos’ IQ’s are 13 points below the 106.5 for Chinese, Japanese and Koreans, giving them an IQ of 93.5. This is a full 7.5 point Flynn rise over the 86 IQ in the Philippines just from moving to the US.

However, Filipinos are starting to come close to US Whites in occupational success due to extra-IQ factors. This is the part that is very interesting. In other words, despite IQ’s that are a full 6.5 points below that of US Whites, Filipinos are beginning to match Whites in occupational success. This is because Filipinos have extra-IQ factors above and beyond the extra-IQ factors that the Whites have.

The extra-IQ factors are simply postulated, but they may have to do with “introversion.” Along with that, we may find self-discipline, orderliness, a strong work ethic, punctuality, ability to follow orders, putting in extra time on the job, cautiousness, ability to self-train and self-teach, etc. All of these things will tend to increase with introversion and probably decrease with extroversion.

As Whites are considerably more extroverted than Filipinos (Asians), Filipinos will probably score better on many extra-IQ factors than Whites, with the end result being that the extra-IQ factors allow the Filipinos to overcome an IQ deficit and nearly reach parity with Whites on the job.

The Filipino figures come from James Flynn’s book, Asian Americans: Achievement Beyond IQ. In the book, Flynn shows that the second generation of Chinese and Japanese made not only remarkable IQ gains against US Whites, going from the 97.5 IQ of their parents to the 105 IQ of the second generation (and passing Whites at the same time) but they were on average working at positions that were 10-20 points above where they should have been working based on their IQ’s.

The question arises, What about US Blacks? The fascinating thing about African-Americans is that they have an unexplained 14.5 IQ rise above and beyond what ought to be their genetic IQ.

The hereditarians have never been able to explain this well. On of their feints is to say that IQ in Africa (= 67) is artificially lowered by malnutrition. Well, possibly, but then why is Black IQ about the same in the Caribbean (= 71)? Keep in mind that Caribbean Blacks often have a small amount of White in them (Jamaicans have 9%). So it does look like genetic Black IQ is indeed around 70.

That means they are mentally retarded, but we have already had the discussion about this on the blog. The commenters and I agree that Blacks in Africa and the Caribbean with 70 IQ’s are not retarded in the sense that a White person with a 70 IQ is. In this sense, the tests don’t seem to measure Black intelligence properly. On the other hand, while they are not retarded, I don’t think that your average 70 IQ African is all that intelligent.

I’m getting at a couple of things here. First of all, can Blacks make use of these extra-IQ factors to at least overcome their 13.2 point IQ deficit with Whites in the sense of at least performing above their predicted IQ level on the job? Keep in mind that in order to do that, Blacks would have to display these extra-IQ factors above and beyond the level of the Whites. Since Blacks are the most extroverted race of all, this seems dubious.

On the other hand, we have a large up and coming Black middle class that is itching for success. By dutifully emphasizing the extra-IQ factors listed above, upwardly mobile Blacks will at least be able to perform above their IQ level on the job.

On curious area that no one considers is personal skills. There seems to be a lot of evidence that Blacks are more socially adept than Whites. In jobs where social intelligence and skills are highly valued, conscientious Blacks may be able to outperform their White co-workers and at least partially close the occupational success gap with them.

Second of all, it seems possible that Africans moving to the West may experience ~15 point IQ rise in the second generation. It hasn’t showed up yet, but no one has looked for it. So the 67 IQ Africans by the second generation should be at IQ 83. It’s not that great, but there are more or less functional countries with 83 IQ’s. There aren’t that many with ~70 IQ’s. To the extent that Africa can mirror the environment of the West in Africa itself, they won’t even have to come here.

This is groundbreaking work that is receiving very little ink, less than it deserves. At the very least, rising IQ with migration and extra-IQ factors show that neither is IQ set in stone, nor is it destiny.

References

Flynn, James R. 1991. Asian Americans: Achievement Beyond IQ. Hillsdale, NJ: Lawrence Erlbaum Associates.

Japan The Model

All White nationalists and some White racists think that Japan is the way to go. We want a Japan for Whites, they say. A lot of reasonable folks may nod their heads. But why should they?
Japan is a great country in a lot of ways, but not when it comes to foreigners. Maybe it’s ok to be a tourist there, but it’s not ok to live there as a guest worker, non-resident immigrant, resident immigrant, or probably even as a non-Japanese citizen.
White nationalists say we need to ape Japan in terms of immigration and race. But Japan, despite all of its good points, is one of the most viciously racist places on Earth. As an anti-racist, I’ve always opposed this. The Japanese need Westerners to go over there and do business. For this, they are probably going to need to have some foreigners living there in some form or another. But no Westerner, or any kind of foreigner, in his right mind should go live in Japan.
The Japanese can’t even stand their own Koreans and Ainu, their own national minorities. And that’s all a Japanese is, a Korean + an Ainu. Some Master Race, created from the spawn of two “horribly inferior” ones.
On the question of whether or not non-Japanese should go live in Japan (I say no) the webpage of David Aldwinkle/Ardou Debito is the ultimate resource. Aldwinkle is an American who moved to Japan, it looks like married a Japanese woman, and finally, after an extremely long and arduous battle, was granted Japanese citizenship.
The Japanese treat all non-Japanese living in Japan like shit. That’s the bottom line. This, one of the most fiercely racist societies on Earth, is what the White nationalists would have us emulate. Lord help us.
There are many interesting links on the page. For instance, there are quite a few openings for foreigners to get teaching positions at Japanese universities. But non-Japanese professors are treated like such shit that Debito recommends that no foreigner ever accept a teaching job at a Japanese universities.
Japanese cultural bullshit is backed up by the full weight of Japanese laws, so don’t think the courts will help you out. Don’t think you can assimilate your way to Japaneseness either. Turns out Japaneseness is either in your genes of it’s not. If you’re not born Japanese, you can never really become a Japanese, no matter how hard you try to assimilate. Marry a Japanese woman? Forget it, doesn’t cut it? Speak Japanese? Try again. Change your American name to a Japanese name? Nice try.
Look, if the Japanese want to be primitive throwbacks like this, that’s their problem. But they ought to be punished. Let’s deprive them of the professors they so crave. Let’s pull our foreign businessmen out of there. Even the Japanese press says there are going to be economic repercussions if Japan doesn’t open it. Bring it on.
But after all, the Japanese are happy themselves in the Land of the Rising Sun, right? (This supremacist phrase actually means that Japan is the center of the world, if not the universe – this is the first place on Earth the rising sun shines on.) Think again. Check out this article – What Do Japanese Women Want? A Western Husband. Some paradise.
Unless you’re a White nationalist knuckledragger, Japan’s no model. What’s the difference between a “Japanese Only” sign and as “Whites Only” sign? Nothing. Western Open Borders national suicide isn’t a model either, but there’s got to be a Middle Way, as the inscrutable Orientals would argue.

Whites In Latin America

Updated June 25, 2014. This article is 64 pages long, so be warned.
I’ve been reading a lot about this issue because I find it fascinating. Of course the media is going to feed you a lot of crap, nonsense and lies about this situation, so where do we go to really learn about it? Maybe I should ask some Latin Americans? That isn’t going to work. Most of the Latin Americans I have met are from the middle and upper classes, and almost all of them insist that there is no racism in their particular country. That sounds dubious! So, where shall we go to get the straight-up ugly truth?
No better place than Stormfront, the home of Nazi White nationalist maniacs! True, they are not very nice people, but I figured that if there were any Latin Americans on there, they would definitely tell it like it is.
Indeed there is a Latin American forum on Stormfront, and it is populated by lots of Latin American Whites. I learned a lot there, reading probably over 1,200 pages over a few days, but I’m not going to link to any of the comments because why link to Stormfront?
The truth will be very depressing to White nationalists, and it surely destroys some of their cherished myths. One of them is that racial separatism is possible. Apparently it is not.
Another is that as a White population shrinks, separatism becomes more of an urgent reality for a larger number of Whites. The truth, as we see in Latin America, is quite the opposite. As the White population shrinks down below 50%, unbelievably, White ethnocentrism declines accordingly, and the impulse to separate becomes less and less.
First of all, many or probably most White nationalist types in the US are Nordicist idiots who think that Latin American Whites are not “pure Whites.” Regardless of the truth of this, Latin American Whites have a more lax view of Whiteness. To them, if you have White ancestry, and if you look White and you act White, you are White. This strikes me as very reasonable.
During colonial times, children of a criollo (pure Spaniard, or White) and a castizo (1/4 Indian, 3/4 White) was considered to be criollo, or White. This person would have been 12% Indian and would probably have a strong White phenotype. It is likely that this standard is still employed in Latin America today.
The Latin American system classes all European Meds as White: Portuguese, Spaniards, Italians, Romanians, Greeks and Yugoslavs. Also, White Arabs, especially Lebanese and Syrian Christians, are also considered White. Latin American Whites also consider Armenians and Georgians to be White.

Penelope Cruz is a classic Med beauty, and she's in completely White. Cruz is born in Spain. This is pretty much a class White Latin American phenotype.
Penelope Cruz is a classic Med beauty, and she’s completely White. Cruz is born in Spain. This is pretty much an upper class White Latin American phenotype.

How many Whites are there in Latin America? That’s a very interesting question. Many figures are tossed about. I figure the best figure is around 170 million+ Whites in Latin America.
What was interesting on the forum is the way that they described Latin American Whites. According to them, the average White down there is very, very racist in US terms.
In Argentina, the general belief is that they are White and not a part of the rest of Latin America as a result, and there is open contempt, at least in private, for mestizos and mulattos*, not to mention Indians. The general belief, contrary to the US, is that dark = ugly. Indians are ugly, Whites are beautiful.
Latin American Whites do not necessarily despise mestizos, though some certainly do, and this feeling is more pronounced in some countries than in others. In many cases, Whites do not dislike mestizos of the same social class. However, the contempt for Indians is a hallmark of the mindset of Latin American Whites pretty much across the board.
In the US, the feeling is quite the opposite. Indians are not regarded as ugly, and Indian women have long been fetishized by White men as sex objects. Indian men are not seen as ugly either. We pretty much like Indians here in the US.
Similarly, Whiteness is highly prized all over Latin America in both Whites and non-Whites, whereas in the US, many Hispanics, typically Chicanos, get angry if you suggest that they are White or part-White. This is seen as an insult to them.
In Latin America, Indians are widely despised by Whites, there is no way of getting around that obvious fact, and no amount of denial and lying will make it go away.
Let us look at Mexico. It is a common Mexican lie that there is no racism in Mexico. This lie is usually perpetrated by mestizos and Whites. I doubt many Indians would tell you that.
Among the Mexican upper class, with the males at least, there is once again a belief that Indian women are ugly.
Nevertheless, Mexican politics means that most Mexican Whites say they are mestizos, deny their Whiteness, and hate the US. These are traditions of Mexican society.
Mexico decided a while back to deal with the race issue by formulating a lie that said that every Mexican was a mestizo, and that’s that. That lie is called mestizaje, and it is said to be the essence of Mexicanness.
There is another lie about Mexican society, this one about Blacks. A friend went on a tour of Mexico and was informed that the large Black population had simply disappeared.
The truth is that they were “bred out.” They were bred into the population so heavily that the average mestizo now is 4% Black, and that percentage is fairly uniform across the mestizo population. There are few Blacks remaining in Mexico, but there are some down by Veracruz.
Denial of Whiteness goes along with mestizaje .
Hatred of the US (the gringos), is part of Mexican culture for a long time now.
These same Mexicans, who deny their Whiteness, insist they are mestizos and hate the gringos, the men anyway will have nothing to do with a woman that is pure Indian or maybe mostly Indian. On the other hand, they date, sleep with and gladly breed with mestizos, especially the lighter ones. They will often deny this by saying that the mestiza is White like they are, or not like the household help, or whatever.
These same Mexican Whites are also very happy to have mestizos and Indians moving into the Whiter parts of Mexico, as this means more low wage labor and more customers to buy their stuff. White consciousness in Mexico is essentially about zero. The same White Mexicans who will insist that they are mestizos and not White will get angry if you call them indio. Indio is a big insult to any White Mexican.
Nevertheless, there is little overt racism in Mexico between mestizos and Whites, perhaps due to the homogenizing effect of mestizaje. However, there is some discrimination in employment to the extent that lighter skin makes it easier to get a good job than darker skin.
Light skin, eyes and hair are valued traits, but they are not necessary to get along in society. However, there is considerable racism against Indians. In addition, most White and mestizo Mexicans have a deep and abiding hatred for Blacks, whom they call pinche mayates (fucking niggers).
In recent years, the number of White Mexicans marrying mestizos has been very high. In Mexico,  mestizos often want to marry White according to the tradition of mejorando la raza, literally, “improving the race.” Mestizo men are said to have an extreme fetish for blonde White women.
It is true that if you watch Mexican TV, you might think Mexico is 90% White. However, this is mostly true for the largest two networks,  and it is often not the case with local or regional networks, where you see many mestizos. Mexican mestizos have conflicted feelings towards White Mexicans, and some of them have extreme anti-Spanish and anti-European feelings. Typically, if they are males, they would also do anything to get their hands on a White woman.
The history of White Mexico is quite interesting. Forum posters say that Mexico was around 37% White as late as independence. That’s fascinating.
What’s happened since then is more and more breeding with mestizos and possibly even Indians, such that the percentage of White Mexicans is now about 8% and declining all the time.  That percentage is controversial. Some Mexicans say the true number is as low as 5%. 61% of the population are mestizos of all sorts of varieties, and 30% are either Indian or mostly Indian.
There are up to 10 million Whites in Mexico. Areas of Mexico that were 90% White in the past are now maybe 30-40% White.
Historically and to this day, most of the Whites lived in the northeast, but they are also scattered throughout the country. Nuevo León in the northeast used to be overwhelmingly White until a vast migration of Indians and mestizos from the South swamped it. Afterward, very heavy mixing occurred, and Nuevo León is no longer a White state. Most of the Whites in Nuevo León live in the large city of San Pedro.
Monterrey, a large city in the economic powerhouse state of Nuevo Leon. Monterrey is a mostly non-White city now; Whites only live in a few sections.
Monterrey, a large city in the economic powerhouse state of Nuevo Leon. Monterrey is a mostly non-White city now; Whites only live in a few sections.

But there are still small towns in the mountains of Nuevo León which are, bizarrely enough, all-White towns. Many people in these towns have blond hair and blue eyes.
The original plan for Nuevo León was to create a separate Spanish colony, separate from New Spain, but it never came to fruition. This state is prosperous and plays a very important role in the Mexican economy.
A player for the Mexican team Los Tigres. Although very dark skinned, he would probably be considered a Mestizo in Mexican society due to the concept of social race. If you are heavily Indian but don't speak an Indian language or live an Indian lifestyle, you are automatically mestizo.
A player for the Mexican team Los Tigres. Although a very dark skinned Indian, he would probably be considered a Mestizo in Mexican society due to the concept of social race. If you are heavily Indian but don’t speak an Indian language or live an Indian lifestyle, you are automatically mestizo.

According to posters, along with the claim that Mexico was 40% White in colonial times is the notion it was a very nice country back then (assuming you were White of course) and that it has subsequently declined into what posters called a cesspool as it grew darker in the next nearly two centuries. Posters felt the situation was hopeless for Mexican Whites, and it was projected they would  become extinct or nearly so with a century.
With Mexican-Americans, things are a bit different. I have seen very White Hispanics who act angry if you tell them they look White. Many of them do not even realize that Hispanics are mixed with White and Indian. The levels of White-hatred among US Hispanics seems to be quite high, probably as a result of US culture. Within the Chicano community, some Whiter Chicanos complain of a lot of mistreatment, often due to envy.
Costa Rica is a very interesting case, and the % of Whites in Costa Rica is very much in dispute. Costa Rica initially experienced a huge massacre of Indians in the context of conquest and enslavement, and the White population remained small at maybe 20,000 until independence. Costa Rica was always one of the poorest, if not the poorest, of the Spanish colonies.
Nevertheless, this population had become much less White during colonization, since the Spaniards brought few women with them. Most male Indians were either killed or exported to Peru. Hence, the colonists bred with Indian women. This continued all through the 1500’s and 1600’s. Later on there was an input of Black slaves from Jamaica. By independence, these people were about 55% White.
The Central Valley region, where Whites initially settled, is still as White as Rio Grande do Sul in Brazil and Antioquia in Colombia, two heavily-White enclaves in Latin America. This region may be 90% White.
After independence, the government had a policy of importing White workers from Europe, and this continued until about 1950 or so. This resulted in mass breeding with the original Costa Ricans, hence the original group became lighter over time. This is why Costa Rica traditionally has been such a White place.
As late as 1960, Costa Rica was probably 90% White.
However, in recent years, a large influx of mestizo illegal immigrants from Nicaragua, Colombia and other places has come into the country. There are 4 million native Costa Ricans in the country, but there are also 1.5 million Nicaraguans and 1.3 million Colombians. 99% of the Nicaraguans are mestizos.
The Colombians are regarded as “the Jews of Costa Rica” in that, once they go into a business sector, they tend to quickly dominate it. Hence, Colombians are somewhat resented in Costa Rica.  Downtown San Jose now looks like Mexico City. Crime has risen along with the mass illegal immigration.
In addition, on the Caribbean Coast, there are now many Jamaican Blacks, possibly also illegal immigrants. In coastal cities, people tend to be mixed-race. In the inland cities, most people are White. In recent decades, many mestizos have appeared among native Costa Ricans, as the Whites there are starting to breed in with mestizos. In some places, a majority of Whites are now married to mestizos.
Nevertheless, the upper class is still overwhelmingly White, as this photo set of Costa Rican Presidents shows. And Costa Rica is still a mostly-White country. The population is 73% white, 17% Mestizo, 4% mulatto, 3% Black, 1% Chinese and 1% Indian. Officially, 85% of the population identifies as  White, but that includes a certain number of light mestizos. There are 3 million Whites in Costa Rica.
Costa Rican Whites are quite racist and openly dislike Indians and Blacks, in keeping with the Latin American standard. They have fewer problems with mestizos, unless the person is a heavily-Indian mestizo.
A sort of Latin American version of PC nonsense along the lines of Mexico’s mestizaje has recently become de rigeour in Costa Rica. The notion is, “We are all White.” In addition, the usual anti-White nonsense history familiar to any American is now taught at all high schools. Most Whites are drinking the Nonsense Koolaid, and White consciousness is now very low.
Honduras has the tiniest White population in Latin America; only 1% of the population is White. There was long a tiny White population on the Cays Islands off the Honduran coast, descendants of English and Dutch immigrants. They always spoke British English. The Cays have been owned by Honduras since 1850, but this colony never married Blacks or mulattos out of tradition.
At some point, this group become seriously inbred, and many of them migrated to the US in order to spread out and ameliorate their genetic issues.
The situation of Cuban Whites is also very interesting. Cuba was an 74% White country at the time of the Revolution in 1957. The reason was similar to that of Costa Rica. Cuba was originally quite Black (they were all slaves) but there was huge immigration from Spain in the 1800’s, mostly from Galicia (northwest Spain). Quite a few also came from Catalonia.
Hence, at the time of the Revolution, 85% of Cuban Whites were Spanish, 10% French and the next largest group was Italians. The remainder included Scottish, Irish, English, Germans and Hungarians.
The rest included 12% Blacks and 14% mixed race. Although Havana has always been darker, the rest of the country was heavily White, and some parts still are. Whites tend to be concentrated in Western Cuba, the tobacco-growing region. Since tobacco did not use slave labor, there were fewer slaves in this region.
There was little breeding between Whites and Blacks because Cuba was a very racist society, something the anti-Castro Cubans deny. Part of the reason for this was high White race consciousness in Cuban Whites. Another aspect was that breeding with Blacks would be like breeding with your former slaves, as many White Cubans were slaveholders. This was seen as insulting and degrading to Whites.
After Castro, most of the Whites took off, and they keep on leaving. Cuba is now 37% White by government statistics. Cuba has 3.4 million Whites. Many of the remaining Whites are older. Further, the Revolution resulted in mass interbreeding between Whites and Blacks for some reason, such that there is now a huge mulatto population in Cuba.
Cuban Whites go back to Cuba now and say that their beautiful White homes are now inhabited by Blacks and mulattos, and this infuriates them. They insist that after Castro, they are going to go back and take over all their White property from the Blacks and mulattos. This is probably a fantasy.
As you can see, there is a heavy racist element in the whole anti-Castro movement.
Cuban-Americans were described as still very racist, and most want nothing to do with Blacks or mulattos at all. In South Florida, you will rarely if ever see a White Cuban-American woman with a Black man. It is just not done. Further, there is a lot of housing discrimination in Miami as racist Cuban Whites refuse to rent to mestizos or mulattos.
The situation in the Dominican Republic was described as dire. Posters said that maybe 16% of the population was White and it was declining all the time. The D.R. has 1.6 million Whites.
Problems with the classification: In the DR, Dominicans like this are considered to be White. These people are more accurately classed as light mulattos.
Problems with the classification: In the DR, Dominicans like this are considered to be White. These people are more accurately classed as light mulattos.

The DR has always been a much darker place than Cuba or Puerto Rico. Dominicans have long looked down on Haitians as Blacks, and most Dominicans will tell you they are mulattos no matter how much Black they have in them. In part, this is a way of distinguishing themselves from Haitians.
Soon after the Haitian Revolution in 1804, Haitians invaded the Dominican Republic. The Haitians quickly turned this into a nonstop rape-athon of the Dominican women. Anyone who was lighter-skinned such as Whites and mulattos was quickly killed, and the Dominican Blacks were enslaved by the Haitians. That is why to this day, Dominicans hate Haitians so much, over 200 years later.
Most remaining DR Whites are in the areas of Santo Domingo, the capital, and Cibao and Bani. These were tobacco-growing regions, and tobacco did not need huge armies of slaves to work on it. Hence, tobacco growers were often small landowners. The lack of slaves meant that there was much less interbreeding between Whites and Blacks.
The situation in Puerto Rico was very confusing, although it seemed as if maybe the population is 62% mulatto, 18% White, 18% Black  and 2% Asian. Nevertheless, 80.5% of the population identifies as White, but most of those are probably mulattos or light mulattos. Forum posters said that Puerto Rico was once much Whiter, and indeed, there was a movement around 60 years ago among White Puerto Ricans for independence, and after independence, reunion with Spain as a colony.
Some White Puerto Ricans in the US are race-conscious. Even in the US, it is not common for a White Puerto Rican woman to date a Black man. However, in Puerto Rico, things are different. A number of non-Whites try to marry White in a mejorando la raza gambit. Kinky African hair is devalued as pelo malo or “bad hair.” Many Puerto Rican Whites are quite racist by US standards. Slurs and jokes about Blacks are commonplace.
There was racial apartheid in Puerto Rico until 1898. Until that time, Blacks were not allowed to own businesses or be doctors, lawyers or engineers. Up until the 1960’s, banks would not hire Blacks, and Blacks were not allowed into some clubs.
Since the 1960’s, salsa music has been promoted. Most Whites dislike this “African” music and want nothing to do with it, but it is extremely popular with Blacks and mulattos. Upper middle class areas are 95% White, but they are right next to lower class areas such as housing projects. 99% of the people in the projects are Blacks and mulattos. The projects are full of problems, and theft is rampant. Upscale White areas are often gated to keep out non-White criminals.
There is a serious illegal immigration problem consisting of Blacks and darker mulattos from the Dominican Republic.
White Puerto Ricans have a very dim view of the US Puerto Rican community, whom they generally describe as “trash.” They say most of them are Blacks and mulattos and act worse than the non-Whites on the island. White Puerto Ricans usually do not live in Puerto Rican enclaves in the US and instead tend to be spread out.
Unbelievably, there is even a tiny number of Whites in Haiti of all places. Haiti is 96% Black, with the rest being a tiny number of mulattos and some Whites. The White population is only .015%. Port Au Prince is about 2.5% White. A number of the Whites are Christian Arabs from Syria and Lebanon.
The original Whites were massacred in 1804 during a rebellion led by a Black named Desallines. Almost all 25,000 of the White slaveholders and their families were killed in the uprising, which ended slavery in Haiti once and for all.
Considering the Whites were slaveowners, as a revolutionary I support Desallines’ Rebellion, but they should not have killed minors or mentally disabled Whites. There was one case where they killed a screaming crazy White woman who was well-known to be mentally ill. Some of the Blacks wanted to save her, but the mob had their way.
The rebellion also ended colonialism in Haiti. With 25,000 Frenchmen dead, France said goodbye and good luck to the colony. France has been furious at Haiti ever since.
After the Whites were either killed or left in 1804, the place quickly fell apart, and the Blacks begged the Whites to return. Some Whites did return, but in 1805, a Black leader ordered all of the Whites to be tortured to death.
It’s hard to believe, but one of the big vote-getters in one of the recent fake elections in Haiti was a White man named Charles Baker (photo).
The rest of the Caribbean has very few Whites left, and those that remain, posters on the forum report, have very much of a siege mentality.
Barbados (4% White) is a good example. The Whites here are English, Scottish and Irish for the most part and have a high level of White consciousness.
There is also a group of very light-skinned mulattos in the Caribbean – especially in the Grenadines and St. Kitts – who see themselves as White or near-White. They refuse to marry Blacks and will only marry “high yellows”, “redbones” or “Portagees.” I assume that those are words for very light-skinned mulattos. Some even have White features like green eyes.
In Barbados, the Grenadines and St. Kitts, there also remain small White communities who seldom intermarry. They only marry White out of tradition. Along with this is a refusal to date or even socialize with Blacks and mulattos. For this, they have long been accused of racism.
The Bahamas has a 7% White population, mostly in certain areas. White consciousness is very high here, the highest in the region. Officially, the number is 12%, but that number is too high and includes many light mulattos.
St. Barts, unbelievably, is a majority-White island in the Caribbean – the only one. Most are descendants of French from Normandy and Brittany. However, it is now being flooded with Black immigrants from neighboring French islands who are looking for work.
Bermuda is 34% White. Whites keep to themselves here and don’t socialize much with Blacks. White consciousness is very high here also, second to the Bahamas. The Whites are British.
Martinique is 5% White, almost all from France (it is a French colony).
Jamaica is only .01% White, and there is a large mulatto population. However, Kingston is about 4.5% White. The White community has been steadily declining over the years, and many White males are breeding with mulattas. The White community here is said to be barely holding on. The remaining young Whites often present a “wigger” appearance with long dreadlocks, smoke ganja and the same Jamaican creole as the Blacks. Curiously, the remaining White females almost always marry Whites.
The Cayman Islands still have quite a few Whites (10%), especially on the western half of Cayman Brac. Officially, Whites are 20%, but once again that includes many light mulattos. 80% of the population is mulatto.
All through the Caribbean, the White birth rate is low, about the same as in the US. The birth rate for the Blacks and mulattos is much higher. Although White communities are hanging on in the Caribbean, posters acknowledge that they are “culturally Africanized” to some degree due to living near Blacks for so many years.
Colombia has a large White population estimated at around 22%, which means there are 10 million Whites in Colombia, as many as in Mexico. However, the Whites here typically have some Indian and Black blood, so it is more of a social race concept. Further, a Colombian White often has brothers or sisters that are quite a bit darker than he is, relics of a long history of interbreeding here. The rest of the population is 54% mestizo, 14% mulatto, 6% Black, 3% zambo (defined below) and 2% Indian.
Antioquia Province is one of the Whitest places in Latin America along with Southern Brazil and Costa Rica’s Central Valley. This region is 80% White, and White Antioquians are known as paisas. Antioquia is 1% Indian, and the rest are Blacks and mulattos. There was little interbreeding with the Indians since the Indians were so violent that they did not accept newcomers.
The capital of Antioquia is Medellin, and this is also a very White city, but recently many Blacks, mulattos and Indians have been moving to the city from other parts of Colombia, so it is not as White as it used to be.
Manizales is another majority-White city. The Whites are mostly Spaniards, but curiously, in Barranquilla and Santander, there are many Germans. Colombia received a very large input of Black slaves.
There is a lot of racism in employment here, and the dumb blonde gets the job over the competent Black with a degree. Everything here is all about appearances both genetic and personal – your height, weight, clothing – and above all else, social class. Other than that, some say that race relations are generally pretty good, keeping with the trend in the most heavily mixed Latin American countries such as Mexico, Venezuela and Brazil.
However, others say that racism is still a very serious problem in Colombia. 30 years ago, it was not uncommon to see signs in Colombia saying saying, “House For Rent. No Blacks.” To this day, it is very common for Afro-Colombians to be turned away from upscale establishments on account of their color.
Whites are about 20% of the population of Venezuela (5.2 million Whites), but they have very low levels of race consciousness. Most of the population at all levels does not bother much with race, as class is much more important than race in this country. It is quite common to see mulatto or mestizo parents having a kid who looks quite White. That is the degree of the historical racial interbreeding in this nation. Venezuela, like Mexico, is one of more racially egalitarian states in the region.
There is a vast population of Blacks, mulattos and zambos. (Zambos are mixed Black-Indians) in the country, especially in certain areas. Venezuela also received a large number of Black slaves.
Ecuador is a profoundly racist society, as you often see in South American countries where the White % gets low. Although official figures put the White population at 10.4%, the actual number is around 5%. There are 650,000 Whites in Ecuador. They are about as racist as Peruvian Whites. They have utter contempt for Indians and Blacks, and they have nothing to do with other non-Whites.
Similar to how it was in the Jim Crow South, non-Whites are not allowed to eat in White restaurants, or if they are, they must use a separate set of dishes. Whites often wash their faces and hands after dealing with a non-White, as if they had been dirtied.
Official figures show that Ecuador is 65% mestizo and 25% Indian, but social race is amply on display here, and if we go by actual genetics instead, the figures are probably reversed – 66% Indian and 26% mestizo. 3% of the population is Black, all on the coast. As in Bolivia, Ecuadorian Whites said that the Indians in Ecuador hate everyone who is not Indian and want to throw them all out of the country.
The racial history of Ecuador is pretty nasty. Slavery lasted in various odd forms all the way until 1930, and de facto White rule was ongoing until the 1970’s. Non-Whites were not allowed to have any significant government or military posts until that time. In the 1970’s, a progressive regime allowed non-Whites into the officer corps. The nation is very racially stratified, and Whites, Blacks, mulattos, mestizos and Indians all pretty much marry their own.
From 1809 to 1905, Chinese and Jews were banned from entering Ecuador, and there was something resembling an actual racial apartheid structure in place.
In the early 1900’s, a progressive mestizo president came aboard and initiated a series of major changes. At the time, the White population was 30%, but it has since dropped from 30% to 5% in a mere century. The progressive reforms involved a major land reform that broke up the White latifundias (vast estates) and distributed the lands to the Indians and mestizos. Many of the original stock of Spanish and British Whites returned to Europe in disgust due to these changes.
In the 1920’s, a significant wave of German immigration came to the country. Presently, Germans make up the largest % of Ecuadorian Whites, followed by Spaniards, British and a small number of Lebanese. Many of the Germans are Nazi supporters.
One would think that there would be hardly any Whites in a country like Peru, yet 12% of Peruvians are White. Official figures are 15% according to the CIA, but the last racial census in 1940 showed only 3.7% Whites. The true % of Whites in Peru is quite confused. I think the % of Whites is probably around 12% though, since I have met four Peruvians in the US (all in the LA area), and 3 of them were White. I’ve met five on the Internet, and two of those were White. So out of my limited encounters with Peruvians, 40% of those I encountered were White.
This gives us 3.5 million Whites in Peru.
The rest of the population is 45% Indian and 37% mestizo. The mestizos here seem to be more Indian than in places like Mexico and Chile.
Peru is an incredibly racist society, and Lima is regarded as the most racist city in Latin America. If a mestizo or Indian stops a White on the street of Lima and asks directions, the White will usually refuse to speak to them. The Whites there have the attitude, “We don’t even talk to these people”, who they refer to as cholos.
Even mestizos experience a lot of racial discrimination, and this experience was one of the reasons so many young Peruvian mestizos became cadres in Sendero Luminoso. My perception is that the average Peruvian mestizo has a lot of Indian blood, possibly even mostly or pure Indian.
Social race is rampant here, and if you take off your Indian clothes, move out of the village to a big city and quit speaking Quechua, you can automagically transform yourself into a mestizo.
Many light or upper class mestizos identify as White and desperately want to be White, and many are admitted into White social circles. A lot of these people have high levels of cognitive dissonance. You may hear an obviously mestizo upper middle class mestizo point to a lower class mestizo as dark as they are and curse the “cholo de mierda” (shitty cholo).
Posters said that the rest of the mestizos who are not trying to identify as Whites really hate Whites and don’t try to hide it at all. Race relations in Peru appear to be catastrophic.
Although official figures put the number of Whites in Bolivia at 15%, the actual number is smaller at 8%. 65% are Indians, and 27% are mestizos. There are 1 million Whites in Bolivia. The Whites tend to live in the Western part of country. Race relations there were described as horrible, and Whites were often targets of abuse and verbal and even physical aggression by Indians.
The Indians were said to have a grudge against the Whites going back centuries to the Conquest. Posters said that the Indians consider the whole country theirs, hate everyone who is not Indian and want to throw all non-Whites out of the country.
Whites have traditionally tried to marry only other Whites, but lately some young Whites are starting to date Indians and Blacks, much to the consternation of their more traditional relatives. Whites do not really hate mestizos, though out of tradition, they do not date or marry them. Furthermore, the mestizos often hate the Indians just as much as the Whites do.
Posters described White Bolivians as living in fear. Expressions of White ethnocentrism invite attacks, robberies and even homicides, so Whites tend to keep their heads down. The feeling among Bolivian Whites is that they are losing their country. Many White Bolivians are taking off, often migrating to Southern Brazil.
About 50% of Brazil is White, which leaves us with 80 million Whites, although this figure is extremely controversial since it gets into the “Who is White?” mess.
The official figures showing 54% White in Brazil are from government surveys and are a bit high. This means that 54% of the population identifies as White, but many of those might not be seen as White in the US.
The reason the government number is higher is because it relies in self-report, and many Brazilians who are light-skinned but not really White see themselves as White and identify as White.
The rest are Blacks, mulattos, Indians, caboclos (mestizos) and zambos. Something like 42% of the population is mixed race – this includes various forms of mulattos, mestizos and zambos – however, almost all of these are mixed with Black, and few Brazilians have obvious Indian admixture. The Indian admixture is most prevalent in the Northeast.
Census figures say only about 7% are Black, but those figures are based on self-report, so they are erroneous since many Blacks claim to be mulattos. The Blacks are mostly in the northeast. Anyway, about 29% of the population are actual mulattos.
This means that Brazil has a Black and part-Black population of 36%, or 70 million, making it the second largest Black population on Earth after Nigeria. If Black Brazil were a nation, it would be the second largest Black country on Earth.
A typical Brazilian mulatto. Although he is a player on the Argentine soccer team Boca Juniors, his parents were Brazilians.
A typical Brazilian mulatto. Although he is a player on the Argentine soccer team Boca Juniors, his parents were Brazilians.

About 13% of the population, or 25 million people, are caboclos or mestizos.
A tiny .5% are Indian.
There are possibly 96 million Whites in Brazil, meaning that Brazil has one of the largest White populations in the world. The stunning truth is that Brazil has more Whites than most European countries. If Brazil’s Whites were a country, it would be one of the largest White countries on Earth.
Southeastern Brazil is still very White, especially Rio Grande do Sul. The three southern states – Rio Grande do Sul, Paraná and Santa Catarina – are the Whitest ones; in addition, the state of São Paolo is still majority White, but it is much less White than the southern states.
São Paolo used to be overwhelmingly White, but lately it has been flooded with non-Whites from the northeast and other areas. The city of São Paolo now is heavily non-White (75%), but many of the smaller cities in São Paolo state are still very White. Other southeastern states like Rio de Janiero and Espirto Santo were 70-80% White in the 1940’s, but are now less than 50% White due to mass immigration of mulattos from the northeast.
A recent government survey found that the South is 85% White and that Rio Grande do Sul was 92% White, but that does not seem to be the case anymore with the heavy internal migration that has been moving to the area from the Northeast and Rio. The figure was already an overestimate due to the faulty nature of the poll, and the present figures are that the South is about 65% White.
In Rio Grande do Sul, Blacks and mulattos are concentrated in the southern part of the state near the Argentine border. In Parana, they live near the Paraguayan border.
The South of Brazil, an extremely White part of Latin America
The South of Brazil, an extremely White part of Latin America

The Whites are mostly Germans and Italians (71%). Brazil has the largest Italian community (27 million) outside of Italy, although the Argentines would argue with that and try to claim that title for themselves. Italians live in São Paolo, the South and parts of Minas Gerias. Most of the Italians are from Northern Italy. Portuguese (24%) make up another large group, and Spaniards (mostly Galicians) make up a somewhat smaller group.
French, Poles, Dutch, Ukrainians, Swedes, Belgians, Croatians, Lithuanians, Jews, Russians, Romanians, Lebanese and Syrians are a yet smaller sector.
West of Curitiba there are 100% Italian cities. There are also cities that are completely German. In these places, the newspapers, menus, schools – everything – is in Italian or German, and Portuguese is a second language.
The White South has its roots in history. There were few Indians in this part of Brazil for some reason, so they were easily overrun and routed. The main industry of the South has always been cattle ranching, and there is no need to import Black slaves for that. Further, there were few of the plantations that characterized the North.
This is also one of the wealthiest regions of the country. The separatist movement in the South claims that the majority of the taxes paid to the Central Government come from the three White states in the South.
The explicitly racial White Separatist movement in the South has little support, but the more general non-racial separatist movement that intends to split off the three White states from the rest of Brazil has varying levels of support in the South. A recent poll in Rio Grande do Sul found 60% support for secession in that state. However, secessionist movements are outlawed by the Constitution and in order to form a political party, the secessionist movement would have to be supported by X% of voters up in a large number of states, possibly nine states.
Nevertheless, whatever support there is does not translate into votes, and the secessionist candidate last time did not even win .1% of the vote. The secessionist movement looks like a joke from here.
I do not support this secessionist movement. It reminds me of Padanian separatists in Italy, Ahwaz separatists in Iran and Bolivian separatists in eastern Bolivia. There is no reason why a state should let the wealthiest region lop itself off, make off with all the loot, make a new state, and leave the old state broke and holding the bag.
Due to the wealth of the region, the white parts of Brazil were flooded with immigrants from other parts of Brazil, especially the impoverished and mostly Black northeast. This migration lasted only from the 1950’s to the 1980’s and affected only the state of Sao Paolo. In addition, many were flooding in from Rio, which is an extremely racially mixed city. Posters seemed to think this was a disaster, as the new migrants will soon start breeding with the Whites in the South.
Brazilian Whites were said to have a low level of White consciousness, and many think that a lot of mestizos and mulattos are actually White. Hence, many will willingly breed with non-Whites, probably especially with mestizos and mulattos. However, there are definitely some hardcore Nazi types in the South, though probably not very many.
Brazilian soaps are almost always about White families. Blacks play minor supporting roles, running a juice stand on the beach, practicing voodoo and giving practical advice to the Whites. The reason Brazilian TV is so White is because research has shown that mostly Black/mulatto Brazilian viewers do not want to see Blacks or mulattos on TV.
There is still racial discrimination in Brazil to the extent that if you are lighter it is easier to get a good job than if you are darker, but Brazilians like Mexicans labor under the lie that they have beaten racism. This is a problem in that it makes existing racism hard to deal with. If there is no racism and everyone gets along fine, anyone bringing up racism charges is a troublemaker and a liar who is trying to set the races against each other.
Furthermore, studies show that Blacks are bullied at school by Whites who call them the equivalent of  “nigger.” Blacks are almost never hired by Brazilian firms for good white-collar jobs, and those few Blacks that have such jobs are almost always hired by foreign firms.
The truth is that privileged Brazilian Whites simply refuse to work for a Black boss or have Black superiors. That would be like your slaves lording it over you. The Whites have a very good privileged system there, and they don’t want to share with Blacks at all.
On the other hand, the discrimination is really more economic than genetic, and social race is all the rage. Black and mulatto cops will stop and search groups of Black and mulatto males (racial profiling) but will not stop groups of Whites. Why? The darker guys are often up to no good.
A wealthy Black is only respected if he dresses the part and has the proper wealthy adornments. Furthermore, he needs a White woman, preferably a blond. The first thing Black futbol stars do when they hit the big-time is grab a blond to marry.
Yet a White man, even if he dresses down, is considered to be automatically OK. But a rich Black man dressing down would be considered just another low-class Black up to no good. Much also is made of education and speech. Most Whites are well-educated and speak a refined Portuguese. Blacks are usually poorly-educated and speak a slangy, low-class dialect something like a Portuguese Ebonics.
But not all Whites are rich, and there are many poor Whites in the South. The favelas of the South are filled with Whites, and there are White beggars on the streets. Blacks in the South have been elected governors of states and mayors of large cities, and the South was the first place Blacks got civil rights. Studies show that the best place for a Black to live is in the White South due to the wealth of the region.
Nevertheless, the upper class Whites of the South are extremely racist by US standards. They dislike people with dark skin and regard them as inferior. There is not much anti-Semitism because there are only a few Jews (12,000) in the region
The racial history of Brazil is very interesting.
Originally, the Indian tribes were nearly bred out of existence. They sent over the dregs of Portuguese society. Due to the harsh nature of the region they were going to, the colonists were nearly all men. They few women on board the ships were generally prostitutes. Most decent women did not want to put up with the rigors of colonization. It meant a long sea voyage on a ship full of males in an environment of poor hygiene. When you stepped off the ship, the new land was all jungle, with unpleasant tropical weather, many jungle diseases and no hospitals. In addition, the new settlements were under continuous attack by hostile Indians.
One famous such colonist was named Diogo Álvares. The Tupinambá Indians referred to him as Caramurú, his Indian name. He singlehandedly fathered 200 children by many different Indian women. Essentially, most of the coastal Brazilian Indian tribes were simply fucked out of existence. Interbreeding with Indians continued even up until the late 1800’s, and it was not unusual for a White man to father up to 20 children with different Indian women.
Hence, the true settlement of the country occurred due to voluntary immigration from Europe or the importation of African slaves, mostly from the Portuguese colony of Angola.
White women were so heavily valued by Portugal that the law stipulated that they were not allowed to leave the country without the signed permission of their husbands or fathers, in shades of a practice that continues today in Arab lands. Unbelievably, this law remained on the books until 1975!
Since there was a shortage of women, many men brought their own wives from Europe, or arranged marriages in Europe, or tried their luck with the yearly importation of Crown’s Orphans, orphan girls gathered from all over Europe and imported to Brazil to become brides for male colonists. Yet there were still not enough women. So many men had sex with their female Black slaves, resulting in a large mulatto population.
In the late 1800’s after slavery was abolished (1888) the government undertook a “Whitening” or Branqueamento project that was shockingly called just that. The idea was that Brazil was a mostly Black country, and that mostly Black meant disaster for the future (Racial thinking was extremely common at the time).
Hence a huge effort was made to encourage Europeans to immigrate to Brazil. This effort went on for some time and attracted many immigrants from Italy, Germany, other parts of Europe, and even Japan.
In 1923, a Brazilian Congressman famously said, “The Black eclipse will have passed entirely in 70 years.” He was referring to the disappearance of Blacks in Brazil as an ethnic entity, presumably replaced with some sort of mulatto or zambo.
In 1945, the country’s official immigration policy openly stated the need to “develop within the country’s ethnic composition the most convenient characteristics of its European descent.”
As recently as 25 years ago (1988), an assistant to the governor of São Paolo actually suggested mass birth control for Blacks, Indians and mixed-race people as a eugenic measure.
This official explicitly racial thinking is pretty much a thing of the past. Posters said that Lula is a mulatto (though he looks White to me), and racism is now actually illegal in the country (whatever that means), though the law is hardly enforced and even those convicted get a slap on the wrist.
Furthermore, there is a very large amount of interbreeding going on in Brazil, even in the Far South. Down there, this mostly involves White women breeding with Black and mulatto men. In the rest of Brazil, all sorts of racial interbreeding is going on, described as epidemic.
In general, this is mostly going on with lower class Whites. The middle and upper class Whites still do not mix with non-Whites all that much.
White Brazilians felt that the situation for Whites in Brazil was dire, even in the South.
Uruguay is easily the Whitest country in Latin America. A government survey taken 10 years ago came up with figures of 93% White, 6% Black, .4% Indian and .4% Asian. The Blacks, like in Brazil, are almost all mulattos. There were only a few Indians here, and they were mostly quickly massacred. There are 3 million Whites in Uruguay.
The economy has always revolved around cattle-raising, and there is no need for Black labor for that. However, the economy is now in terrible shape, and many of the middle classes are leaving. Whites have a low level of consciousness here, and this is probably the PC capital of Latin America. There are strong cultural connections to Argentina, stronger than between the US and Canada.
Argentina is still the largest White country in Latin America. 97% of the population identifies as White, but as probably 80% of Argentine mestizos identify as White, that figure is confusing. The population is still about 80% White (though estimates vary from 75-85%), the rest being mestizo. This gives us 32 million Whites in Argentina.
However, this is a decline from 1970, when the country was 90% White. Further, there are millions of illegal immigrants who are not being counted and who will probably be legalized soon. There are 30 million Whites in Argentina.
An Argentine female sports team. How White can you get?
An Argentine female sports team. How White can you get?

The largest White group are Italians at 60%, followed by Spaniards (mostly Basques and Galicians) at 20% and then Germans at 10%. Argentina has the largest Basque, Galician and Catalan populations outside of Spain. The other 10% of the White population is made up of Swiss, French, Irish, English, Russians, Belgians and Dutch in that order.
German and Irish Argentines mostly segregate themselves from those of Spanish and Italian descent, but many Argentines are some mixture of German, Spanish and Italian anyway. There is a certain amount of German supremacist Nordicism in the German community along with very high levels of support for Nazism.
Argentine soccer player Ortega. Spanish descent.
Argentine soccer player Ortega. Spanish descent with small Indian admixture.

Only about 1% are Indians. They killed most of the Indians very quickly during colonization, so there were not many Indians to breed with. Argentina’s Indians live in the arid northwest up near Bolivia and Chile in their own communities and don’t bother anyone.
There was a large Black population in the 1800’s in Buenos Aires, but they seem to have vanished into thin air. Argentine legend says they fled the country due to persistent discrimination, but that seems a little dubious. They were probably just bred into the population, and the Argentine gene pool is now 3% Black. In the northwest (Jujuy and Salta), mestizos are the majority. This area is also being heavily flooded by illegals from Bolivia. The northeast near the border with Brazil is also heavily mestizo.
Since the 1990’s, there has been a huge illegal immigrant invasion of mestizos and Indians from Bolivia (by far the largest group), Peru, Paraguay and Chile. There are other immigrants coming in from Asia, mostly Korea but also some from China. Immigrants, almost all mestizos and Indians, are continuing to pour into Argentina at the rate of 200,000/yr. The government does nothing to stop it, and recently gave citizenship to millions of mestizos and Indians from Bolivia.
The illegals from Bolivia and Peru are regarded by White Argentines as troublesome people who commit a lot of crime, engage in street protests and riots, and have no interest in assimilating.
In addition, the heavily-Indian illegals from Peru and Bolivia have an extremely high birthrate in Argentina of 6+ children per woman. The girls start getting pregnant at age 14-15. On the other hand, White Argentine women are only having 1-2 kids at most.
The posters were complaining about this and saying that the non-White immigration situation in Argentina was far worse than in the US and that in 20-30 years from now, White Argentina may be just a memory.
Posters said that White Argentines were very racist at least in US terms. Most were said to be sympathetic to Nazism and fascism, and this is why so many Nazis fled to this area after World War 2.
However, the fascist military dictatorship, which flaunted Nazi imagery, nostalgia and anti-Semitism, pretty much ruined things in terms of overt White consciousness in the country. To be strongly pro-White now is to be a Nazi or pro-dictatorship, and this is not acceptable in polite society since the dictatorship was so unpopular.
There is also still an extremely high level of anti-Semitism in Argentina, at least as compared to the US. White Argentines complain privately about how Jews and non-Whites are wrecking the place, but have a “What can you do about it?” attitude.
The mestizos of Argentina are very light, and at some point it gets really hard to tell who is a light mestizo and who is White. The mestizos identify as Whites and say they are White.
The reason for this is that the huge immigration from Europe to Argentina lightened the Argentine mestizo population, similar to what occurred in Costa Rica. Also there has been a dramatic increase in White-mestizo breeding in the past few generations, something that was previously rare.
In addition, a correlative to US hip-hop culture called cumbia villera has recently showed up. It is based on the culture of Argentina’s mestizo and Indian ghettos, and the topics and mindset of the music resemble rap – songs about killing people, selling dope, treating women like crap, etc.
Most Argentine Whites are horrified by this trend, but a lot of young Whites are getting into because it’s “cool”, the same way a lot of young Whites are getting into Black rap music. Young Argentine Whites who are into villera music are also starting to date mestizos. As in the US, it’s White females going for the darker, thuggish types. There the young White women go for mestizo villera types, and here young White women go for Black rapper types.
At the same time, there is an increasing trend among Argentine Whites to say that they have a little bit of Argentine Indian in them, sort of like the way many White Americans say that they have a little bit of Cherokee. This is seen as progressive, liberal and hip.
I mentioned above that most Argentines are quite racist and are contemptuous, at least in private, of mestizos, Indians, mulattos and Blacks. It works the other way too. Argentines say that many Mexican, Caribbean and Colombian mestizos, mulattos and zambos really hate Argentines. Some hate Argentines and Chileans more than gringos. They call Argentines “Nazis” even though Argentines have never done anything to them. However, many of these same folks would love to get into Argentina.
The situation in Chile is very confusing. It’s not really a White country. It’s more of a light-Mestizo country. 60% of Chileans are (generally light) Mestizos, 33% are White (usually with some Indian admixture) and 7% are Indian. However, on appearance, half of Chileans appear White. Blacks are only 1%. This gives us 6 million Whites in Chile. The Whites tend to live in Santiago and in the south of the country.
Mixing occurred early in Chile, as it really took a long time to defeat the Indians; they really put up a hard fight here. They were not totally defeated until the 1880’s or so, and after that, they were not exterminated, but their population was seriously reduced. There were not many White colonists in Chile, and the few who were there were often soldiers. Mass breeding occurred between White soldiers and Indian females. This constituted the basic stock of the nation.
The initial White stock was mostly English and Spaniard. The Spaniards were mostly from Castille, Andalusia and the Basque region. Later, many immigrants arrived from Europe, and there are large German, Italian and Croatian colonies in the South. White Chileans are also Swiss, British (often Scots Irish) and French. Among the Germans, there is high support for Nazism.
The lower classes tend to be a bit darker shade of mestizo (25% Indian), but not much. The upper classes are somewhat lighter mestizos (15% Indian). All mestizos and Whites in Chile identify as White and say they are White. Whiteness is something that is highly valued by society, and Indianness and mestizaje is devalued. Chilean TV is like Mexican TV – just about everyone on it is White.
However, Chile is experiencing the same problem as Argentina, a mass invasion of darker mestizo illegal immigrants from Peru, Bolivia and Ecuador, mostly the first two, beginning in 2000. Further, many of the White Argentines who settled there after the recent crisis are going home.
Along with the mass immigration of Peruvian and Bolivian Indians and mestizos has come a serious wave of street crime. The local Chilean Indians are not much of a problem. They live isolated in their own communities and leave other people alone. White Chileans will happily breed with mestizos and even Indians. Often it’s a White girl and a mestizo or Indian man. White consciousness is pretty low in Chile. Posters lament that the racial situation in Chile looks dire.
Many posters commented that mestizos and Indians in Latin America really hate Whites. Although this is a typical White nationalist claim everywhere (that all non-Whites hate Whites), there may be something to it in Latin America. One said he had heard Indians and mestizos saying that they were going to take power all over Latin America and throw all the Whites back to Europe.
All posters felt that Lula in Brazil, Chavez in Venezuela, Morales in Bolivia and Castro in Cuba were anti-White Leftist politicians.
Lula was seen as anti-White for initiating affirmative action for non-Whites for the first time in Brazil. Chavez was accused of “ethnically cleansing” Whites from the country, but that seems like nonsense. What’s going on actually is that wealthier Whites are leaving Venezuela due to Chavez’ socialist policies. Morales was accused of wanting to take over all the Whites’ property and give it to Indians and mestizos.
All over Latin America, the Indian, mestizo and anti-White cause was seen as being led by Communists for various reasons. Some of the reasons given were quite dubious. It’s probable that these Leftists are simply being driven to ameliorate the vastly inequitable situation in their countries.
One poster noted that in spite of the profound racism, at least in his part of Latin America (apparently Peru), Indians and mestizos of both sexes were constantly trying to marry White or at least have babies by Whites.
This went so far as males misleadingly impregnating White women, females misleadingly allowing themselves to be impregnated by White men, ingratiating themselves to and flattering Whites, etc.
The poster said they want to marry White to “wash themselves.” I find it dubious that mestizos and Indians have that much self-hatred, but it’s possible.
All of his aunts and uncles married mestizos, and none of the marriages turned out well.
He described Indians and mestizos as aggressive, abusive (usually verbally but sometimes physically), and unable to control their emotions well. None of the mixed race offspring of his relatives did well in school. All of his White relatives now have mixed feelings about their part-White kids, and to some extent, they are ashamed of their offspring due to their mixed blood, poor grades and mestizo values.
While most posters lamented the historical fact that the original White settlers to Latin America had bred in heavily with Indians and to some extent Blacks, others attempted to rationalize it. As one put it, it was either Indian and Black women or homosexuality/bestiality.
Some posters attempted to explain why White men had bred in so heavily with Indian women. One described it as a natural match. Indians being racially Mongoloid or Asian, Indian women are similar to Asian women. Indian women, similar to Asian women, were described as very submissive, and White men liked this quantity very much. The poster noted that in the US you see many White male/Asian female couples for the same reason. A Caucasian male and a Mongoloid female appears to be a natural mix. Each party gets what they want out of the relationship.
Another poster said that many White males continue to breed with Indians, Blacks, mulattas and mestizas because these women are not laboring under the same sexually repressive strictures that White women in the region are. The life of a moneyed White woman in the region is somewhat restricted sexually, as she feels bound by the Madonna/whore dichotomy characteristic of Hispanic culture.
However, in the White women in poorer classes and with non-White women are much freer sexually. As one poster put it, “Indian and Black women spread their legs very easily, and many White men are tempted by this.”
All posters felt that the future for Whites in Latin America was hopeless. Continued immigration of non-Whites, high birth rates of non-Whites combined with low birth rates of Whites, along with continuing and accelerating intermarriage of Whites with non-Whites, meant a slow darkening of the White population and its eventual diminishment to low numbers.
Various proposals were suggested to “take back our countries,” but all were rejected as hopeless.
One suggestion was mass emigration to Uruguay, seen as one of the last holdouts for Whites in Latin America. This was rejected as impractical, mainly due to the small size of the country.
A while back, there was a “move to Argentina” movement, but that didn’t seem to catch on either since most White Latin Americans love their home countries and don’t want to leave. Another problem was that Argentina’s economy was very bad.
There were many threads about leaving Latin America and moving to Whiter places, especially Europe.
Some radicals offered militant proposals. One was to declare a White nationalist state in Southern Brazil, Argentina and Uruguay, separate from Brazil, and presumably evict all the non-Whites.
A version of the White State that some Latin American White nationalists envision. It's surely unworkable for a variety of reasons.
A version of the White State that some Latin American White nationalists envision. It’s surely unworkable for a variety of reasons.

From that base, the new state would expand across the rest of Brazil, pushing the Blacks and mulattos into Northeastern Brazil. Then the Blacks would be shipped to Central Africa and the mulattos would be shipped to Angola. This proposal seems unlikely to come to fruition.
The White State in the Southern Cone, expansionist or not, is a pipe dream for other reasons. Part of the problem is that Brazilians and Argentines, even the Whites, hate each other. I’m not sure what it’s all about, maybe soccer. Also they speak two different languages and have very different cultures. Further, even White Brazilians are very nationalistic and would probably never want to leave Brazil.
A union of Uruguay and Argentina would actually be possible due to deep cultural connections between the two, but it would not be good for the White state, since Uruguay is PC Central in Latin America. It would be like annexing a gigantic Spanish-speaking Massachusetts.
I saw in these threads the future of the US. America will become much more mixed and Spanish-speaking.
The history of the continent is one of the marriage of the two great races, the White and the Indian, and the language of the marriage was Iberian. We missed out on it here, since so many Indians died, White immigration was so huge, and most colonists were from Britain. Also, White colonists here brought women along.
Soon the US will become just another Latin American country, that is, we will finally become part of the continent of the Americas. In other words, the unusual and continentally anomalous experiment of “America” will slowly end, and we will finally join the Americas.
*Although the word mulatto is offensive to Blacks and mixed race people, I am going to use this word because that is the way that Black-White mixed race folks are referred to in Latin America. Further, “mixed race” is a seriously idiotic way to describe Black-White mixes.
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An Analysis of Different US Immigrant Groups By Nationality

Repost from the old site. This piece tries to look at all of the major immigrant groups that are currently immigrating to the US in large numbers in order to determine which ones are causing problems and which ones are being a net positive for society.
When I say net positive, I do not mean to be pro-immigrant. I mean that they are positive above and beyond any inherent detractions is their mere being immigrants. The question of whether huge numbers of even good immigrants are good for the country is another one altogether and goes beyond the scope of this post.
This post hopes to put across the idea of a points system for immigration. We need to quit importing low quality immigrants to the US. If they are to be imported at all (and I have no problems with say up to 400,000 immigrants a year) we should only import high-quality immigrants from the rest of the world.
Importing problem humans to a country that already has its hands full with the problem humans already residing there has to be the ultimate in insanity. This article has been praised by a famous person, who shall remain nameless.
We have quite a few folks coming to this blog who are opposed to immigration. To be honest, almost everyone in the US who is opposed to immigration is White, and to some extent, it’s associated with White nationalism.
There are also anti-immigrant sites out there like Vdare, but they are almost always on the crazy end of the spectrum. Vdare is not White nationalist, but they do want to end all immigration altogether. On the far moderate end of White nationalism, we have American Renaissance. I do like to hang out there because it’s nice to hear real, honest talk on race for once.
In general, the White nationalists on Amren want to end non-White immigration altogether.
I’d like to point out that this is a crazy and extremist point of view. Furthermore, Whites are only 65% of the US in 2006 according to this chart, and possibly less. 2% of the US is Muslim, and the overwhelming majority are not Europeans. Another .5% of the population are Indian-Americans. 1% of the population are Arabs, mostly Christians. Let us reduce the Euro-White population to 61.5%.
I suppose with a White population declining like this, we would expect to see wild and crazy proposals like this. It’s really just a sign of desperation.
Few non-Whites want to limit immigration this strictly, and even many Caucasians don’t. Keep in mind that most White nationalists call only Europeans White. Arabs, Iranians, Turks, Indians – none of them count.
So almost everyone who is not a European White in the US has recent immigrant roots and does not want to end immigration. We should feel lucky if they want to limit it at all.
Arabs, Turks, Kurds, North Africans, Africans, Hispanics of all types (even White Hispanics), Japanese, Chinese, Koreans, SE Asians, Filipinos, Polynesians, East Indians, Central Americans, Caribbeans, Iranians, Afghans, Pakistanis – none of these folks are on board for an immigration moratorium.
That leaves us the 61.5% Euro-Whites? Now, we would need over 80% of European Whites to get on board for an immigration moratorium. Not going to happen. They would be very lucky to get even 50%.
Looking around the world, we would be very hard-pressed to find even one country that has banned all immigration. Someone find me one, please!
Japan and Korea are always being brought up, but there are plenty of immigrants in both places. What may be a lot more difficult there is getting citizenship.
But that’s not unusual, nor is it the point here. Germany had race-based citizenship until recently, and may still have it. Syria and probably other Arab nations has race-based citizenship (The Kurds have not even been allowed to be citizens, because they are not Arabs!)
So White nationalists are really changing the subject here. We ask them to show us some countries who have been so crazy as to ban all immigration, and they point to Japan and Korea, who have merely made it difficult to be a citizen, while immigrants are fairly common (indeed, Jared Taylor, head of Amren, was an immigrant in Japan for years).
So the truth is that there are almost no nations that have banned immigration altogether. Why are White nationalists promoting this then? Because they are nuts.
At this point, this project isn’t going anywhere, like every White nationalist project.
So I would say it’s time for those of us on the anti-immigrant spectrum to cut our losses and do some damage control. As immigration isn’t going to be ended, sensible folks ought to focus on limiting it. Negative Population Growth advocates an end to illegal immigration to the extent possible, a removal of all illegal immigrants, and a reduction in legal immigration to 200,000. This is reasonable, and I support that organization.
Here is a good example of the White nationalist mindset from my comments section:

Why do Whites oppose massive non-White immigration?Because non-White immigration causes higher crime, declining standards in education and morality, more drugs, more economic degradation and economic inequality, more strife/suspicion/competition between ethnic groups, more welfare and big government, more overpopulation and pollution, and so on.
ALL countries and empires have eventually fallen or balkanized after being swamped by millions of ‘immigrant’ invaders, even the non-White empires and countries — and the same is now happening in America.
Those opposing massive non-White immigration to America are more opposed to the decline of America than they are against other races and ethnicities. If they are against other races or ethnicities it is because their presence hastens and is an obvious sign of this decline.

You will find this mindset all over Amren, and probably deep down inside Vdare, too.
The problem with this is that it is in large part false. The notion that immigration leads to inevitable strife, group competition, environmental degradation in an already crowded nation, etc. is going to be true with any group of immigrants.
However, White nationalists are pro-natalists who cheer stories about White women having 18 kids, so they really shouldn’t talk about overpopulation leading to environmental degradation. Furthermore, your average White nationalist is a hard rightwinger, and at least their voting patterns suggest that they are quite hostile to environmentalism.
All of the other points are not true for non-White immigration in toto. There is no problem with “non-White” immigration per se, but there are problems, sometimes major problems, with select groups.
As a good rule, less restricted immigration from US colonies, of refugees and illegal immigration is problematic because of a lack of a rigorous selection process that winnows out many applicants. Legal immigration with a rigorous selection process has been associated with few problems, except in the odd case of Dominicans from the Dominican Republic.
Let us look at the “non-White” immigrant groups in the US:
South Americans: No problems here. They are very well-screened, and with the exception of some Colombians in New York City, pretty well behaved. It’s not a large group. There are small Peruvian, Ecuadorian and Argentine enclaves in Los Angeles, and there are Venezuelan enclaves in Florida and Texas.
Japanese: Always one of the best immigrant groups. There are enclaves in San Francisco and Gardena, California. The enclaves are safe as far as the Japanese go, but Gardena now has many Blacks. When I taught school in Los Angeles, the non-PC teachers used to joke, “Gimme a class full of Japs and Jews and I’ll never complain.”
A teacher friend of mine was asked to fill out a form that idiotically said, “Ethnic preference”. He was White, but he put, “Japanese”. The principal called him in and asked, “What do you think you’re doing? You’re not Japanese.” He answered, “It said ethnic preference. I prefer to teach Japanese students.” I was amazed that Japanese students got a little squirrelly in 8th grade.
All humans are horrible at age 13, but I thought maybe the Japanese transcended that. They didn’t, but they were the breeziest 8th graders I’ve ever taught. By 9th grade, they were back to normal, and by 7th grade, they were still ok. If all kids were like this, parenting could be done with your eyes closed.
Chinese: See Japanese. There are many new immigrants with poor English who are are adding to already existing Chinatown enclaves in many large cities, but this problem will sort itself out. There is poverty in Chinatowns, but there is little crime. For some reason, poverty in Chinatowns is not a serious societal problem.
There are also quite a few exploited Chinese illegal immigrants, but almost all are working in Chinatowns and speaking Chinese on the job. They are taking few, if any, jobs from Americans. Very low crime rate. Chinatowns are safe places in the daytime at least and generally pleasant at night.
Koreans: More or less the same as Chinese. They are probably better assimilated than Chinese. There is a vast enclave in Los Angeles (Koreatown) and a large enclave in Garden Grove, California. The enclaves are safe both night and day. Very low crime rate.
Vietnamese: Most came as refugees and got off to a rocky start. There are some gangs, but overall it appears that their crime rate is far below Whites. Their criminals generally prey on their own.
Young Vietnamese in Orange County, California are becoming a new high-achieving elite. This is the highest scoring group in the CA school system and US Irvine is full of Vietnamese students. They have formed some ethnic enclaves, but the young ones are assimilating, and even their enclaves are pleasant, non-dangerous places in both night and day. One large ethnic enclave is in Garden Grove, California.
There is an enclave in Richmond, California that has a high crime rate and is not doing well, but this seems to be anomalous.
Khmer: Not a large group, but there are some enclaves, especially in Long Beach and Santa Ana, California. There is still heavy welfare use, but a new generation is coming up. There are some youth gangs, but overall, the crime rate seems low. Khmer enclaves are pleasant and not dangerous at least in daytime.
Hmong: This group of refugees still has very heavy welfare use. There are also gangs, but the overall crime rate seems much lower than the White rate, at least here in Fresno. There are enclaves in California’s Central Valley and in Minnesota.
The new generation is coming of age, going to school and doing well. Highly intelligent; they resemble Chinese. Their enclaves are not that pleasant and tend to be poor and rundown, but don’t seem to be all that dangerous. Their criminals generally prey on their own.
Mien: There are enclaves in Northern California in Davis and Merced in the Central Valley. They are refugees that came in with the Hmong. In appearance and behavior, they are very Chinese like the Hmong.
A friend of mine worked in Social Services in Davis and said she would go to these poverty-stricken, blighted, rundown, hellhole apartment complexes and visit the Mien welfare families. The parents would be sitting on the floor eating out of a rice bowl and did not speak a word of English. They seemed like they were fresh out of the jungle of SE Asia. The walls would be covered with the kids’ report cards – all A’s. Think about it.
On balance, seems to be a good group. High welfare use is balanced by a crime rate probably way lower than Whites, and the kids seem to have a good future.
Lao: This group of refugees still has high welfare use, and there are youth gangs. The young people seem to be doing well, going to school, graduating, moving on. Despite the gangs, the crime rate seems to be much lower than the White rate, at least in Fresno. There are enclaves in Fresno and Santa Ana, California. Their enclaves are poor and run-down, but not that dangerous for non-SE Asians.
They are part of the high-crime, poorly-performing Asian enclave in Richmond, California that is so far pretty anomalous.
Khmu: Khmu from Laos are part of the poorly-performing, high-crime Asian enclave in Richmond, California, along with Vietnamese, Lao and Samoans. So far, this situation is pretty anomalous. This seems to be a case of very poor Asian refugees moving into a horrible Black ghetto and aping the worst Black behaviors.
I don’t have any data on Khmu other than the Richmond report, and on that basis, I’m inclined to mark them as a problem ethnic group, but to tell the truth, I lack good data on them, and they really are a miniscule group anyway.
Thai: Not a large group, but there are some enclaves in Los Angeles. They seem to be doing well and are out of poverty. Little or no gangs or crime. Professionals, owners of shops and restaurants.
Burmese: A tiny group that seems to be doing quite well, at least those I met.
Tibetans: A very small group that is active politically. No known problems. Behaviorally resemble Chinese.
Filipinos: A much-vilified group, even by other Asians. There are youth gangs. They form large enclaves in California in Carson, Wilmington, north of downtown Los Angeles and in San Fransisco. There are also a number in the Central Valley.
I have no idea what the crime rate is, but their enclaves in the Harbor area are pleasant enough at daytime. I taught them in school for a long time and felt they were well-behaved and pleasant students. Some are quite intelligent. Filipinos may undergo high selection pressure by US immigration, because they are said to be one of the highest performing immigrant groups of all, and the highest performing of the Asian groups.
Indonesians, Aborigines, Melanesians, Papuans, Malays, Mongolians, Nepalese: For all intents and purposes, these groups don’t even exist as immigrant communities in the US. I’ve never met an immigrant from most of these groups. I have met a few Indonesian and Malay students who were very well-behaved.
Micronesians (Marshall Islands): There are a few of them in the US, but not many. Some have serious diseases, because the islands are a disease haven. As immigrants, they are totally unscreened, as the islands are still pretty much US territory. Overall, little problem. Warm, friendly, pleasant, easy-going people. I do recommend completely cutting these islands off from US colonization.
Polynesians (Hawaiians, Tongans and Samoans): Samoa is still a colony of the US, so they get to come here totally unscreened. I taught them for years in LA, and I really don’t mind them too much, but some can be violent.
Easy-going, warm, friendly, pleasant people who like to laugh and party. There are gangs, but Samoans are not a large community, so it’s dubious how much of a problem they are. They are reportedly causing major problems in Salt Lake City.
There appear to be some problems with Tongan gangs, but it doesn’t seem to be serious because there are just not that many of them.
This is one immigrant group that may on balance be a problem, albeit a small one. They are an issue purely because they are unscreened. Hawaiians are not immigrants in Hawaii, but they are a serious problem there, where they form a vast and teeming underclass. They are not violent so much as thieving. This is not an immigrant issue because Hawaiians are native to the US.
Bangladeshis, Sri Lankans: This group more or less does not exist in the US. Never met one.
East Indians: This is a fairly large immigrant group here in California. H-1B scab guest workers are a problem, but they are not immigrants, so they are best dealt with elsewhere. Here in this part of California, this group is mostly Punjabis.
Punjabis are a very high-functioning ethnic group in the US who cause almost no problems at all. Punjabis in the US have surprisingly high intelligence, work extremely hard and commit almost no crime. Other Indians are not so common, but they tend to be very high-functioning also, and are often professionals. Mass immigration of this group would be a bad idea, but it’s not happening yet.
Afghans: A very small group of very high-functioning immigrants. I have met some. Many professionals. Those here tend to be quite secular and even progressive or even Leftist. There is a small enclave in Fremont, California.
Pakistanis: We have some here in California. Here again, a very high-functioning group with few to no problems. Many professionals, some shopkeepers and a few students. Tend to be seculars or even Christians.
Iranians: This group is doing very well in the US. There is an enclave in Beverly Hills, California. The ones who are here are often the rich and secular supporters of the Shah. This group causes almost no problems at all. High education attainment and professional involvement.
Kurds: A very small group that appears to cause minimal problems, but some in Tennessee have formed street gangs for some reason. Little known.
Iraqis: Those here tend to be Chaldean Christians who cause almost no problems at all. We have a few in California. There is an enclave in Michigan. A very traditional group who do not mingle much with outsiders.
Palestinians: We have some in my area. They run small stores, gas stations, bakeries, and cause no problems at all. A very high-functioning group. Most around my place seem to be pretty apolitical. Quite a few are Christians. Warm, easy-going, happy, talkative and very hard-working. A few are militant in a quiet way.
Syrians: Mostly secular, often secular Muslims or Christians. Often well-educated. A small group.
Lebanese: A small group that does quite well. A very large number are Christians. Often run small stores. An enclave in Michigan. Many have been in the US for a long time.
Yemenis: There is a small group around me who run markets. They do very well, are extremely hard-working and cause no problems at all. Tend to be apolitical religious Muslims who are very conservative and traditional.
Turks: A small group in the US who often run stores, dry cleaners, etc. Very well-behaved. Tend to be secular.
Kuwaitis: There are some students here. Tend to be very, very religious Muslims. I’m not aware of any problems though. They seem to go home after school. This is a tiny group.
Jordanians: Secular, often Palestinian, mostly students. I only met one, and she was a militant but secular Palestinian-Jordanian and was very well-to-do. A tiny group.
North Africans: Honestly, I have never met one other than Egyptians. This must be a very tiny group.
The US is not having problems with Kurds, Iraqis, Turks and North Africans like the Europeans are. Mass immigration of Turks, North Africans, Kurds and Arabs as the Europeans did would probably be a disaster – this entire whole group is extremely well-screened, and that needs to continue.
Egyptians: Run gas stations or work in the professions. Many are Coptic Christians. Absolutely zero problems at all. Most here are apolitical, secular and divorced from Middle Eastern issues altogether. Often traditional, even the Copts. Often surprisingly intelligent and educated, as is the case with many Arabs in the US.
Ethiopians: There are enclaves in California’s Central Valley and in Los Angeles down around the airport (LAX). This group seems to cause few to no problems. Many are students and are quite intelligent. They very much keep to themselves. Many are Christians. The women are often quite beautiful.
Somalis: Apparently a disaster. They are also causing terrible problems in Europe, especially Norway and Finland. Almost all are coming to the US as refugees, and refugees are typically a more or less unscreened population. In other words, almost anyone gets in. Probably 99% of these Somalis would be rejected if they applied for ordinary legal immigration, but with refugees, they pretty much all get in.
There are not many of them here, but the few that are have quickly descended into an Underclass of chaos, crime, poverty, unemployment and heavy welfare use. These refugees are not appropriate for America.
They come from Africa, and are not the sort of Africans who do well here (see the next listing). They can easily go to other African nations. It won’t be ideal, but I assume that in general, they won’t starve. There’s no reason to bring an African refugee all the way to the US.
Sub-Saharan Black Africans: There are few in the country. There are some Nigerians, but they are often extremely high-functioning professionals. There are reportedly some Nigerian criminals in the US, but the number is not large.
This group undergoes extreme screening (99.5% minimum of Nigerians trying to get in to the US are rejected), which is appropriate. As such, they are surprisingly the highest-performing immigrant group of all. I have only met Nigerians and one Cameroonian, all professionals. Mass immigration of this group would be a nightmare.
Uzbeks, Tajiks, Kazakhs, Kirghiz: Virtually nonexistent in general, yet there is now a large Uzbek community in New York City. They are mostly Bukharan Jews, but there are quite a few Uzbek Muslims moving there too. No problems to speak of.
Armenians: Some White nationalists say they are not White, so we include them (Just for the record, I strongly disagree with that – in fact, I think Armenians may be the remains of some of the most ancient Whites of them all). A very high-functioning group. There are some street gangs in Los Angeles around Hollywood and Glendale, and there is some organized crime also, but overall, they appear to not be much a problem.
There are enclaves in California in Los Angeles (East Hollywood), Glendale and vicinity and around Fresno in the Central Valley. The enclaves are quite safe. Most Armenian crime involves fighting amongst and preying on their own kind.
Here in the Valley this is a very high-performing, intelligent group that is still quite traditional and often still keeps to themselves somewhat. They are farmers and run retail stores, restaurants and repair outfits, work in sales and the professions, and in general, do all sorts of things. Can be very warm and friendly. They have actually formed an elite in this area.
Georgians, Azeris, people of the Caucasus: They barely exist in the US.
Europeans: White nationalists seem to think this group is not a problem, and indeed they are not. Some formed highly criminal and impoverished Underclasses in the US for decades in the past, but they have moved out of that now. In my area, Italians, Spaniards, Portuguese, Greeks, etc. (Mediterraneans) form a White elite and do very well, despite some White nationalists who insist they are not White.
Gypsies: Disaster. Fortunately, there are few of them in the US, and it needs to stay that way. They have adopted crime as a way of life. Very few should be allowed to enter the US. A small number are assimilated, out of crime and doing very well, but it’s not typical.
Cubans: Hard to say. They have taken over Miami, turned it into a part of Latin America and virtually torn it off from the US. Many are arrogant and refuse to learn English. Miami as a city has virtually done away with the English language. They have formed a Latin American style White reactionary elite that has seriously corrupted Miami.
Miami has one of the most extreme wealth differentials in the US, as the reactionary Cubans have transplanted semi-feudal Latin American economics to their pet city. The wet foot – dry foot policy needs to end, and this group needs to be well-screened at least. I feel that on balance this group is not positive, mostly because they are arrogantly refusing to assimilate and are recreating Batista’s Cuba in the US.
Dominicans: Reports indicate that this group is on balance a nightmare. Some are educated and intelligent and doing very well – I know one who is a clinical psychologist. Many others have transformed New York City neighborhoods into crime-ridden Underclass hellholes.
My understanding is that the vast majority of them in Washington Heights in New York came to the US as illegal aliens pretending to be Puerto Ricans, starting in the 1970’s. They gave birth to anchor babies who are now all US citizens.
This group needs to be much better screened at the very least. This group formed an Underclass quickly after they came here post-1965, and in general this scenario has continued or even gotten worse.
Puerto Ricans: Same as Dominicans – a nightmare. A colony of the US. As such, they get to immigrate unscreened. Some are highly intelligent, are doing very well and are even in the professions.
Back East, they have formed crime-ridden, gang-infested Underclass hellholes, especially in New York City. We need to cut this colony loose and let them go their own way. Like Dominicans, they have formed long-lasting Underclass wrecked zones that have lingered or even gotten worse. This is one group that is not climbing out of the Underclass.
Future immigrants need much better screening, but that will never happen as long as Puerto Rico is a US colony. As long as Puerto Rico is a colony, Puerto Ricans can go to the US the same way I can move from California to Nevada.
Jamaicans: Tough call. There are supposed to be some drug gangs around, but I’m not sure how serious of a problem this is. I’ve met a few who were very warm, pleasant, friendly, hard-working and honest. It does not seem to be a large group. Mass immigration would be a mistake.
Haitians: Although we turn most of them away, there are quite a few in the US anyway. One might think they would form Underclass hellholes, but that does not seem to be the case. I don’t know much about them. There are quite a few in New York and Florida.
Other Caribbeans (Virgin Islands, Grenada, etc.): There are not many here. Those who are here are often professionals. I met two who were schoolteachers and were doing very well.
Panamanians: Few, doing well. Very small group.
Costa Ricans: Small group that is doing well in the US.
Nicaraguans: On balance, seems to be a positive group, but little is known about them. Those that I have met were functioning well. Seems to be a small group. There is an enclave in Florida.
Hondurans: This group seems to be a problem. Many are illegals, and are caught up in the usual Mesoamerican illegal immigrant scenario. Doesn’t appear to be a really large group. Needs much better screening and needs more research to be done on them – poorly known.
Salvadorans: Disaster. Many came here in the war as refugees and eventually got legalized. Many are in street gangs, selling dope, living in barrios and ghettos, and not doing well.
They have a vast enclave near MacArthur Park in Los Angeles that is probably quite dangerous at night. I have been there in the daytime, and even then it seems run-down, teeming, Third-Worldish, horribly overcrowded, impoverished, chaotic and somewhat Hellish, but I used to walk around there anyway, and nothing ever happened to me. The English language does not exist in this part of Los Angeles.
This group is not working out at all. Needs much better screening at the least.
Guatemalans: Nightmare. Huge numbers are illegal immigrants. Others are caught up in the gangsta thing. Many do not speak English well. This group is doing very poorly. Seem to have very high rates of criminality and gang membership. Needs much better screening at an absolute minimum.
Mexicans: A very complex group that makes up the huge majority of Hispanic immigrants to the US. A vast number of Mexicans are illegal immigrants who have destroyed towns all up and down California and all over Arizona and Texas. They are now fanning out across the US, causing crime and chaos everywhere they go.
Typically, cities with large numbers of Mexican illegals become run-down, dirty, trash-ridden (they don’t believe in trash cans), graffiti-covered, crime-ridden, drug-drenched, gang-infested, noisy, chaotic, dangerous and overcrowded wrecks. Sex crimes in particular seem to escalate. Petty thievery becomes epidemic. Spanish becomes the native language and English is sidelined.
Services are quickly overrun, hospitals close and schools are overwhelmed. Very political, and many harbor irredentist and revanchist (in particular) aims on the US Southwest, which many claim as a part of Mexico. This treasonous mindset has also been adopted by the Left and is highly disturbing.
Cities with many Mexican illegals may quickly become very corrupt. Mexican farm labor contractors utilize employer-employee relations out of the Third World. Cities taken over by Mexican illegals come to more resemble Tijuana than American cities. Many are hostile towards the US and especially towards Whites. This group, viewed as a whole, is a total catastrophe, and is the main source of immigration problems in the US today.
At the same time, many older Mexican illegals are hard-working, pleasant, polite, generous, family-oriented, religious and very well-behaved, but their children are often a horror.
There is also a large group of Mexicans who have been here a while, in some cases for over 100 years as the original residents of the US Southwest. In most cases, they are assimilated and doing very well.
Another group of Mexican legal immigrants came more recently and has assimilated well, though they continue to speak Spanish a lot. Their English is also often good to excellent, and many are lighter-skinned. This group could be classed as the White Mexicans, and they tend to form a bit of an elite in these Mexican communities, although the extreme racial stratification of Mexico seems to be breaking down in the US. They are often very well-behaved and so are their children.
There is another group of recent legal immigrants that are not necessarily White Mexicans, but are also also assimilating and doing very well.
As you can see, this is a very complex group that is split in two huge classes, one a good-functioning and assimilating group that causes few to no problems and the other a vast Underclass that is a total clusterfuck. There are also many that are floating somewhere in between these two vast sets in a transition zone, or into one set and out of another, or back and forth into the transition zone.
At the very least, illegals need to be tossed out or encouraged to leave, Mexican legal immigration must be lowered, and we urgently need to do a lot of research on which Mexican immigrants are likely to join the positive assimilating group and which are going to augment our Mexican Underclass horror.
Continued mass immigration of this group will cause a continuation and vast deepening of the gang and Underclass horrorshow in the US, along with an increasingly radical and militant Mexican politics in the US. As they get into power in some states, Mexicans will tend to promote Open Borders with Mexico.
If they ever get into power, expect to see Spanish made into an official language at the state level at least. If they get into power at the national level, expect Spanish as an official language in the US and an open border with Mexico.
Abortion may be made illegal. Women’s rights may nosedive. We may develop a much more corrupt society. Human rights and basic liberties may go out the window in favor of the usual Latin American authoritarianism and lack of respect for the individual. Gay rights will take a nosedive.
We may get a politics of either the Hard Left or Hard Right, as in Latin America. The result of open borders with Mexico would quickly be 1/2 of Mexico in the US, and the US would be transformed just another Latin American country.
This endgame must be resisted at all costs and with all of our might. This is an issue that transcends Left, Right and Center and needs to be put front and center by US patriots of all ethnicities across the spectrum.
Conclusion: There is an urgent need for more research on the immigrant groups that are performing poorly, or at least those have large sections that are performing poorly. Some of these groups, such as Mexicans, have large groups that are doing well, large groups that are doing horribly, and probably a large group drifting in between or in and out of the two main groups.
It is essential to determine the characteristics of those sections of Caribbean and Mesoamerican immigrants that are causing so many problems for our society. This research will be difficult to do because the usual suspects will scream racism at the very mention of it.
No one is talking about keeping certain ethnicities off of the immigration rolls altogether. We are only trying to determine a set of characteristics that winnows the successful from the unsuccessful and then hopefully allows us to proceed to a saner immigration policy from there.
Problems with native citizens are bad enough, but you can hardly keep them out of the country – you are more or less stuck with them. Immigrants are guests at best; they are here at our whim and can be either expelled or denied entry in the first place as we see fit.
It is sheer madness to import large numbers of persons who are bad for the nation. By that definition, America has been an insane nation for many years now. It’s time for some treatment. Time is of the essence and we have little to spare.
We also need to seriously reconsider family reunification immigration.
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