Alt Left: Lousy People Make Lousy Countries

If you want to know just how shitty a group of people are, just give them their own country and see what they do when they get a hold of it. Israel is the nation of the Jews. It’s one of the worst countries on Earth. What does that tell you? Turkey is the nation of the Turks, the Gulf Arab countries are the countries of the Gulf Arabs, and India is the country of the Indians. Three of the worst countries on Earth by far, in the running with (((that shitty little country))).

Israel sucks because it’s full of Jews, and this is how Jews act if you give them a country.

Turkey sucks because it’s full of Turks, and this is how Turks act if you give them a country.

Gulf Arab countries suck because they’re full of Gulf Arabs, and this is how Gulf Arabs act if you give them countries.

India sucks because it’s full of Indians, and this is how Indians act if you give them a country.

Why does Mexico blow? Because it’s full of Mexicans, that’s why.

What other reason could there be? Every nation is created by the people who make it up. If the people suck, you get a crappy country. If the people are decent, you tend to get a pretty good country. The only times this might not be true is when the majority oppose the state, but that’s not the case in any of the above nations except Bahrain, where the majority Shia oppose the awful government.

Colombia sucks because it’s full of Colombians.

Guatemala sucks because it’s full of Guatemalans.

El Salvador blows because it’s full of Salvadorans.

Honduras sucks because it’s full of Hondurans (although to be fair, most of the people oppose the state).

Haiti sucks because it’s full of Haitians. Now, I happen to like Haitians in a political sense because 92% of them are Lavalas, and they almost all hate their horrible government, but it’s still true that Haiti is full of some pretty low quality people.

Brazil blows because it’s full of Brazilians, a half good and half bad people. Looks like the majority tips bad though because they just voted in a picture- perfect model of Mussolini.

And don’t give me this: “Oh the people are wonderful! It’s just their terrible government!”

But people aren’t set in stone. Germans and Japanese used to be the worst people on Earth, and now they’re some of the best. But I’m not quite so hopeful about some others. Haitians, for instance, may be problematic for a long time. But electing a Lavalas leader would sure be a step forward.

Repost: Frances Cress Welsing

This is an old post from, believe it or not, 10 years ago! The old post also had a lot of comments too. I’ve changed my views in the last 10 years, and I am now less “racist” (LOL) than I was in this post. Still I think it’s for the better. There’s something umcomely about my smirking and smug attitude towards the Black race in this post. I’d like to think I’m beyond that. What I would say now is that most Whites do not necessarily feel that we are superior to Blacks in general. We tend to regard Blacks on an individual level.

Nevertheless, we do see the average Black as existing on a somewhat lower basis than the average White. They are human of course, but they’re just not up there with us. Sort of the way that white collar workers somewhat look down on blue collar workers or how moneyed people look down on the poor. They may be perfectly nice people, but they’re just not on our level.

Now I for one don’t like this particular mindset, yet most Blacks I regard as inferior are decidedly that. They tend to be part of that ghetto culture. It’s an inferior culture that creates inferior human products. Not biologically inferior. Culturally inferior. And I’m not sure to what extent any of them are recoverable.

The recoverable ones are capable of two existences: a middle class one where they more or less conform to satisfactory values, and  ghetto one where they revel in the ghetto culture they apparently find so appealing. This is why the split between ghetto Blacks and middle class Blacks is somewhat false. Because so many Blacks are “floaters.” They float in between both ghetto and middle class cultures. They’re capable of either more or less, but one gets the feeling that they feel most at home in ghetto culture.

Because I feel bad about this, I’m always on the lookout for Blacks who I can see as being on my level. And I’m pretty generous about my endowing them with that trait.

Anyway, this post is good for seeing where my mind was at 10 years ago, and unfortunately, I’m sure many Whites think in exactly this same way. Not that this is such an evil racist way to think. It’s not. But it’s a little bit racist, and I for one think it’s a bit too much. Black people have a whole world of problems. Last thing we Whites need to do is hate them on and make everything all that much worse.

Frances Cress Welsing has written many a ridiculous thing in her career as a Black radical. God pray she is not a tenured academic somewhere. Here are a few. Check out the mouth-feel as you read over them. Scrumptious!

The color of White people is the result of leprosy and genetic inferiority and the ancestors of White people are the sexual partners of dogs and jackals. It took 600 years to breed them, part man and part beast. Hence is it any wonder that Whites lack true emotions in their creation? Is it any wonder that white people are never peaceful? Whites were only created to fight other invading races, to protect the God race of the Black man…

LOL.

White men give there women chocolate with nuts on Mothers day, so they can feel sexual equal to the Black man. You notice the way so many White males are homos? It’s because through anal intercourse, the sick self-debasing White male may fantasize that he can produce a product of color, albeit that the product of color is S**T. Do not take what I say lightly, this is the truth.

LOL wut.

You know something, silly Blacks? Most White guys don’t go around all the time being worried about Black guys and their big Black cocks.

Anyway, some of us White guys, like the author, are pretty big themselves, not that it matters, but still. I once had a Black woman tell me, in the midst of the frolics but before the penetration, “You’re pretty big, you know?” Her terrified eyes were as big as moons. I’ll take that compliment to the bank, hun. Really, how big do you need to be? I’m big enough for my own ego. Who needs more?

Most White guys think that White women who slut for big Black cocks are whores anyway. Many of us effectively throw them right on out of the White race. That’s punishment enough.

White guys? I hate to break it to you Black guys. We feel superior to you. You can argue on and on how this is racism, how it’s crap, how it’s really inferiority transposed as superiority, but still. We just think Black guys are inferior. On a group level, at worst, you’re animals. At best, you’re still below us. On an individual level that may vary, but we still often don’t feel that the individual Black guy is our better. A lot of us have residual racism that gets in the way of that.

That sucks but that’s how we feel, even White liberals. Sure, Black guys are better at some stuff, but nothing that’s important. Sure, White women dump us for Blacks, but those are women of the street, nothing more than silly whores who are being evicted from the Great Race. Who worries about whores?

A much better analysis is to see White Supremacy for what it is, not psychoanalyze it away with nonsense. Yeah! We think we’re better! Not just better than you Blacks, but better than everyone else on Earth! And we really, really do believe it, too.

All races are supremacist in a sense, ethnocentrism being what it is after all.

But there are a few races, like the European Whites (North Europeans worst of all) and the NE Asians (Japanese worst of all) who have a truly extreme sense of their superiority. They don’t just feel superior to those “wife-stealing bastards over the hill” as most tribes do, they actually feel better than most other humans on the planet! And they really believe it.

The consequences of Super-Supremacism are not good. That Germany and Japan, two ultra-supremacist nations, engaged in mass genocides recently is not incidental. It’s easy to kill the inferior, not much harder than stomping on bugs.

Blacks and humanist Whites have written whole libraries full of the harm that White Supremacy as an ideology has done especially to Blacks and to other non-Whites.

  • We think we’re better. This is the real problem. Discuss.
  • We don’t think we’re worse. This is a Black fantasy to avoid dealing with the painful reality of number 1, that the Black is the butt of jokes and the object of humiliation by Supremacist Whites.

Repost: Englishes, Portugueses, and Chineses

In the comments to a previous post, Goyta made several comments. First of all he noted that the differences between Brazilian and European Portuguese are considerable, especially when a Brazilian hears a less educated, working class or rural Portuguese.

He also said that when European Portuguese are interviewed on Brazilian TV, Brazilians wish they had subtitles. Wanting to have subtitles when you see a video of someone speaking is actually a symptom that you are dealing with another language. He said the differences are particularly severe when it comes to IT. He said he cannot understand 99% of what is written in a European Portuguese IT magazine, whereas with a regular publication, he can get 99% of it.

It does appear that the differences between European Portuguese and Brazilian Portuguese are pretty significant, more significant than the differences between US and British English.

On other hand, I find Hibernian English spoken in Ireland to be nearly incomprehensible, though it is said to be just a dialect of English. It’s clearly been influenced extensively by the Irish language. Scots, the regional English spoken in Scotland and exemplified by the movie Trainspotting , is actually a completely separate language from English. That movie actually needed subtitles. On the other hand, there is a Scottish English dialect that is not Scots that is pretty intelligible.

We can always understand British English no matter who is writing it. Same with understanding spoken Australian and New Zealand (Kiwi) English. British English is often written a bit differently in slang expressions, but we pick them up. The formal writing is totally understandable.

There have been huge fights on Wikipedia between British English and US English speakers with complaints from the Brits of bullying by the Americans. There was an attempt to fork the English Wiki into Br and US versions but it failed. Wikipedia demands that you have an ISO code in order to get a Wikipedia and ISO codes only come from SIL, who publishes Ethnologue. I petitioned for a few new languages a couple of years ago and they all got shot down.

There is an ongoing war between European Portuguese and Brazilian Portuguese on the Portuguese Wikipedia with complaints from the European Portuguese of bullying on the part of the Brazilians. Gotya noted that he, a Brazilian, could not read Portuguese IT materials. This is unfortunate. All written British is intelligible to us. We can read anything written in the UK, though most of our reading material here is from the US. I can read The Economist and The New Standard and The Spectator with no problems at all.

As a Californian, I speak completely normally, of course, and have no accent whatsoever! Haha. We can understand the Midwest accent perfectly, though it can be different. It sounds “flat”. They also insert rhotic consonants before some consonants at the end of a word and the raising of the preceding vowel – “wash” becomes “worsh”.

The Oklahoma accent is different and sometimes it can be hard to understand. I heard some people speaking Oklahoman in the doctor’s office the other day for a minute or so I thought they were speaking a foreign language! Of course they were mumbling too. Then I asked them where they were from and they said Oklahoma. At that point, I had caught onto their accent and could understand them perfectly.

I do not know why the Texan accent is said to be hard to understand. We understand it perfectly, but it sounds funny. We make a lot of jokes about it. George Bush has a strong Texan accent. There is also an Arkansas accent (Arkies) that is different but understandable. This is also the source of jokes. In this part of California there are many Whites who still speak Arkie and Okie. They are the descendants of those who came out here from the Dust Bowl in the 1930’s. Steinbeck wrote a book about this called The Grapes of Wrath.

Other than that, there are no accents in the West.

There is some sort of a Kentucky-Tennessee accent, but I am not sure if they differ. This is also a source of jokes. It’s sort of a general Appalachian accent, and it’s the source of jokes about inbred hillbillies and whatnot.

The Southern accent is well-known but usually understandable. My brother went to live in Alabama though and he said that the workers in the factory he worked at were often completely unintelligible. The Blacks were worse than the Whites, and they had separate accents. He has imitated their incomprehensible accent to me and it’s pretty hilarious.

I have heard poor Blacks from Memphis on the Cops show who were completely unintelligible to me. People with more money and status tended to be more comprehensible. I sometimes have a hard time understanding a Mississippi or Alabama accent, but it’s no problem. Our Southern politicians all have thick Southern accents.

Cajun English from Louisiana is often unintelligible to us, but the people with more money and status are quite intelligible.

There is also a Black accent from the coast of South Carolina called Gullah that is hard to understand. The Blacks from around there speak something like it and you can pick it out if you are sharp. It has a pretty, lilting sound to it. It’s different from the standard Southern accent and is sort of charming.
Moving up the coast, there is a Virginia accent that is softer, pleasant and charming.

There is the famous New York accent, which to us laid back Californians sounds horribly rude, obnoxious, loud and belligerent. Some forms of it also sound ignorant – these tend to be associated with working class Whites in Brooklyn and the Bronx.

One thing they do is to glide and lengthen rhotic consonants – “New York” becomes New Yawwk” “Brooklyn” becomes “Bwwoklyn”.

A similar accent seems to be spoken in New Jersey, but it may be different. One again, it involves lenition of rhotic consonants, in this case turning them into dipthongs with long vowels. “New Jersey” becomes “New Joiisey”. This is also a source of jokes.
There is a Boston accent which is completely understandable. Ted Kennedy speaks that. It involves the lenition of hard consonants into glides and the end of a word – “car” becomes “caw”.

I believe there is a sort of a slow drawl from Vermont and New Hampshire too. Those people, especially the older men, are known for not talking much. Men of few words.

Some Blacks around here still talk with thick Black accents that sound Southern even though they were born in the Central Valley.
There is also an “Ebonics” English (for lack of a better word) that is spoken here by sort of ghettoish or semi-ghettoish Blacks. It is frankly, almost completely unintelligible. They seem like they are talking with their mouths full, mumbling and speaking extremely fast, running all of the sounds together.

Everyone who talks like this can also speak Standard English thank God, and they can quickly move in and out of that Ebonics talk when you talk to them. It’s sort of a language for them to talk so that we can’t understand them, I think. To us, it sounds sloppy, low class and ghetto, but it reportedly a full-fledged language.
The Blacks in the Caribbean do not speak English! That makes me feel good because I can hardly understand a word they say. Each island has its own form of Creole English which is a completely separate language.

I think that Indian English (Chichi derogatorily) and West African English need to be split into separate languages because they are often incomprehensible to us. This is a case of regional Englishes evolving on their own. Further, West African English often differs a lot in its written form.

Indian English is often so mangled in its written form that it is incomprehensible, but more educated writers are comprehensible. The tendency to drop articles is very annoying and makes written Indian English sound ignorant to us. Don’t mess with our damned useless articles!

Reading about the Chinese languages, there are efforts underway to get speakers to speak proper Putonghua, whatever that means. Speakers from different parts of China still speak Putonghua with an accent that can be heavy at times.

Here in the US, we do not have this problem. Even our politicians still speak in heavy regional accents, and no one cares. We can always understand them. There is no national effort to get everyone to speak proper English that involves wiping out regional accents, though I understand that in the corporate world, they are offering classes to help people get rid of Southern accents, which are stereotyped as sounding backwards, ignorant and racist. I think this is sad. Our regional accents are what makes this country great.

Goyta also notes that Brazilians are starting to speak Spanish and the neighboring Spanish speaking countries are starting to speak Portuguese. When I was dealing with them 5-10 years ago, most Brazilians did not speak much Spanish (They acted like it was extremely low on their list of priorities) and Spanish speakers had zero interest in learning Portuguese (In fact, they regarded the suggestion as offensive and preposterous!)

Goyta notes that with regional integration, more Portuguese are speaking Spanish and more Spanish speakers from nearby countries are learning Portuguese. Spanish is becoming a prerequisite to getting a good job in Brazil. This is good as it’s good to see Latin Americans getting together.

It is also true that in China there has been a big fight over Chinese language classification. The unificationist – fascist types, associated with the Communist government (and actually with the Nationalist government before also – this is really a Chinese elite project) insist that there is only one Chinese language.
This goes along with racism of Northern Chinese against Southern Chinese and to some extent vice versa. This racism is most evident in the Cantonese vs Mandarin war in China.

Cantonese speakers say that they speak the real Chinese and that Northern Chinese speak a bastardized tongue derived from the old Manchu language. Cantonese speakers also resent that a Northern Chinese was turned into the national tongue and imposed on them against their will. They also say that Northern Chinese are really from the South and that the real NE Asians are the Mongolians, Koreans, Manchu, Japanese, etc. Genetic studies show that this is not the case.

Northern Chinese say that Southern Chinese are not real Chinese and their blood is “contaminated” with Tai types like the Tai, Zhuang, Vietnamese, etc. There is probably something to this.
Although Putonghua is the only official language in China and there is a war going on against the regional Chineses, enforcement has been held off against Cantonese. And Cantonese  areas are still where you will hear the least Putonghua and the most regional Chinese in all spheres of life. Cantonese is also allowed on the radio and TV, whereas regional Chineses had previously banned from the media.

The Putonghua-only campaign has been too successful and regional Chineses are being wiped out. There is now a regionalism movement arising in China to promote and retain regional Chineses.

I think that the Putonghua campaign has been good, but that China should promote bilingualism. The Putonghua campaign has not yet been successful. As of 2001, only 53% of Chinese could speak Putonghua, but it has probably risen a lot since then as the government is really pushing this hard.

China clearly needs a language that they can all speak. For its entire history, many Chinese have not been able to speak to each other, including folks from one village to the next if you go to the southeast and the central coast. Provinces like Fujian, Jiangxi, Jiangsu, Henan and Hunan are notoriously multilingual.

Most of these places have a lot of very high mountains, and transportation was typically very poor. Even today, you can scarcely get around by vehicle and you sometimes have to walk from one place to the next, sometimes for dozens of miles! Bottom line is they were very isolated from each other.

These places also retained a tradition of being hideouts for “hillbilly” types where there was a lot of unemployment and many folks turned to crime. Also criminals fled to the mountains where they could hide. Upshot was that due to all of this, and people seen as backwards, lazy, stupid and thieving, people from the rest of China had no interest in going to these places anyway.
When people left these parts of China to go to big cities, they were stereotyped in a way similar to how ghetto Blacks and Browns are in the US. This made them want to stay in their mountains.

Repost: Are Amerindians Related to Polynesians?

Are Amerindians Related to Polynesians?

Regarding the post on the Moriori, a commenter asks if any of the Amerindians, in particular the South American Amerindians, are related to Polynesians. They are not.

All of the Amerindians go back to the area where Mongolia, Russia, and China all come together – the Altai Mountains east to Lake Baikal. Another smaller group comes from the area around the mouth of the Amur River where China, Russia, and North Korea meet.

Click to enlarge. The Lower Amur region of Russia can be seen to the left of Sakhalin Island. On this map, tribes residing in the Lower Amur region include the Negidal, Ulchi, Nivkhi, Oroch, Udeghe and the Nanai.

Click to enlarge. There is no evidence that South American Amerindians, or any Amerindians, are primarily Polynesian. As you can see in this chart, Pacific Islanders and Amerindians are on completely different ends of the evolutionary spectrum. Amerindians are closer to NE Asians (Japanese, Koreans and Northern Chinese) and Caucasians than they are to Polynesians. Polynesians are closer to Aborigines and Papuans than they are to Amerindians or NE Asians.

However, a Polynesian gene has been found in some tribes on the Pacific Coast of Peru and Chile. It’s theorized that Polynesians must have landed there at some point, but it wasn’t a big settlement. Going back 7-9,000 years ago, all Amerindians looked like Polynesians. The closest match to the Kennewick Man’s (Who is not Caucasian!) skull is nothing other than the Moriori whom we just discussed.

However, that does not mean that Polynesians were in the New World then. 9,000 yrs ago, there were no Polynesians. We are talking about races that no longer exist.

It’s probable that some of the Ainuid ancestors of the Polynesians resembled the Ainuid ancestors of these ancient Amerindians. In the chart above, the Ainu are one of the links between the SE Asians, NE Asians, Australians and Amerindians.

The Ainu types are really the clue to this whole puzzle. Ainu types or Ainu types transitioning to pure Mongoloids were generalized over much of Asia back in those days.

References

Powell, Joseph F. and Rose, Jerome C. 2004. “Chapter 2, Report on the Osteological Assessment of the “Kennewick Man” Skeleton (CENWW.97.Kennewick),” in McManamon, F.P. Kennewick Man. Washington, DC: US Department of the Interior, National Park Service, Archeology Program.

Game/PUA: Are Asian Men Cucked? Are They Alphas or Betas?

Vicmund the Han:  Hey Rob, are Asian men cucked? Are they Alphas?

Asian men are pigs! Nah, they’re not cucked at all, and in Asia, they have set up a system where they are seen as Alphas by the women.

However, the mass Beta-ization of young Japanese men in the form of the Hikkimoris and their inevitable rejection by Japanese women seems to be grinding a hole in that model.

Here in the West, I am not sure. The older men are complete pigs and act very Alpha. The younger men still act quite Alpha if they remain deep within their traditional cultures. I went to some Asian markets in Mountain View when I was there a few years ago. These markets were filled with young Chinese men and women. The young men were very masculine, almost stoic, and the women followed suit, being very feminine and falling submissively behind their Alpha boyfriends. As the world is meant to be. But these Chinese young people were still very deep in Chinese culture, still speaking the language, possibly being immigrants, etc.

For the rest of Asian men who are more assimilated, they have an Alpha mindset due to their pig cultures, but to their women, they seem Beta physically compared to White and Black men. Many of their women are marrying out either due to seeing their men as Beta in the West or disgust over the pig nature of so many Asian men: “White men treat us better.”

I don’t think they’re cucked at all, though. Hell no. Their cultures are too piggish to get cucked, and that is something I respect about Asian men very much. For White men, cuckdom was sadly a pretty natural fit after decades of Beta-ization by White feminized and feminist culture. Black and Hispanic men will be very late to cuckdom too, if they ever go over at all.

The Asian, Black, and Hispanic men will be some of last men to be felled by feminist societal lumberjacks sawing down the titans of patriarchy to go crashing down into the woods where the former giants lie in pathetic Betatude on the floor of the world to be walked over by any and all who stroll their way.

Repost: The Major and Minor Races of Mankind

The Major and Minor Races of Mankind

Repost from the old site that was shut down. This post is very long and complicated – it runs to 83 pages – but I have tried to make it as easy to understand as possible. Please feel free to dip into it at your leisure. Updated January 28, 2013. Regularly updated.

As you can see by the title, this is an awfully ambitious post. Those who believe that race does not exist, or that Caucasoid, Negroid, Mongoloid and Australoid are outdated terms of no use, might as well bail out right now and save yourself the exasperation.

Recent prior attempts include the usual Mongoloid – Caucasoid – Negroid Three Race Theory, which is discussed below. The main problems with this theory are twofold: that it fails to classify a group called Australoids and that it fails to note the huge split between SE Asians and NE Asians.

From Cavalli-Sforza’s recent work comes an eight-race theory: European Caucasoids, South Asian and North African Caucasoids, Northeast Asian Mongoloids, Southeast Asians extending from Thailand to Indonesia and the Philippines, Pacific Islanders, Australian Aborigines, Negroids and American Indians.

This is not bad, but I would argue that there is no reason to put both Arabs/Berbers and South Indians in one race (see Cavalli-Sforza’s own map below). Genetically, they are quite distant.

From my World Book Encyclopedia 1990 comes a nine-race theory: Negroids, Caucasians, Asians, Polynesians, Micronesians, Melanesians, Aborigines, South Indians and Amerindians. To this I recently added three more very distinct groups, Khoisan (Bushmen), Pygmies and Negritos, to come up with 12 races.

But we can go further than this. If Polynesians and Melanesians are widely regarded as separate races, we should be able to distinguish races based on any other major grouping at least as genetically distant as Polynesians and Melanesians. When I finally found two hapmaps showing the distance between Polynesians and Melanesians, I got the idea for a new race theory based on genetic distance alone.

This theory in most cases is based only on genetic distance, and not physical appearance of physical anthropology. In a few cases, races were grouped into a major group based on appearance – for instance, genetically, Chukchis are in the Caucasian square below, yet they look anything but Caucasian.

Though many distinguish Melanesians and Papuans, Capelli’s (see below) genetic analysis puts them in one race. But see Figures 1-4 below which clearly put them in separate groups. Also, Melanesian and Papuan teeth are very different from each other.

Some people are likely to be upset by this theory.

Surely the Japanese will not be happy to learn that they are virtually identical to the despised Koreans. White Nationalists will not be happy to learn that Turks, Jews, Kurds and Iranians are included in the European race and that they cannot include South Indians with Australoids.

NE Asians and ignorant amateur anthropologists will be unhappy to learn that there is no reason to lump SE Asians with Australoids and that the hated Filipinos (which some refer to as the “niggers of Asia”) are very close to the high-IQ, high-achieving Southern Chinese and the Filipinos haven’t a trace of Negrito in them.

It is standard of NE Asian racialists and amateur anthropologists on the Net to say that the Filipinos are heavily-Negrito.

There are traces of Australoid (Papuan) genes in the Malay, some Indonesians, the Southern Thai and the Coastal Vietnamese, but these admixtures are not large, and the Filipinos haven’t any observable Australoid traces.

Filipinos are closer to Southern Chinese than any other race below, although they are also close to the Aeta Negritos. This is because the Aeta and Ati Negritos are not Australoids genetically but instead are related to SE Asians. Anthropomorphically, they are Australoids.

There is also a more substantial Melanesian component in many Indonesians (except those in Western Indonesia), but there is little if any Australoid, or even Melanesian influence in existing SE Asian populations. It is common amongst Internet anthropologists to lump Melanesians in with Australoids. This is the case anthropomorphically, but not genetically.

In fact, as Figures 1-3 below indicate, they are Asians and are most closely related to other Pacific Islanders. In fact, the distance between SE Asians and Australoids is greater than the distance between NE Asians and Caucasians.

Afrocentrists will be unhappy to learn that various dark folks like South Asians, Melanesians, Papuans and Negritos cannot be considered to be “Black” by any sane definition of the word.

This theory creates nine major races and 113 minor races. It is a work in progress.

Most of this document comes from Cavalli-Sforza’s haplogroup gene map of the human race below.

Figure 1: Cavalli-Sforza’s Principal Coordinate (PC) autosomal DNA haplogroup gene mappings of major human ethnic and racial groups. There are differences between a PC mapping and the tree mappings below.Much of the racial grouping below is based on this map – on genetic distance between groups, not on superficial resemblances between groups. The upper left square can be called NE Asian. The lower left square can be called SE Asian. The upper right square can be called Caucasian. The lower right square can be called African.Figure 2: Another Cavalli-Sforza map showing general genetic distance, with tremendous overlap with the map above. This map clearly separates out Papuans and Melanesians and also Filipinos and Thais. There is some confusion here regarding the placement of Northern Turkics with Amerindians and whether NW Amerindians should be cleaved off into a separate race.

This map is actually interesting because it implies that there are six major races of humans – not three – NE Asians, SE Asians, Oceanians (Australoids), Pacific Islanders, Caucasians and Africans. As you can see, the distance between NE Asians and SE Asians and between SE Asians and Pacific Islanders is greater than that between NE Asians and Caucasians. SE Asia is clearly an area of profound genetic diversity.

Figure 3: Yet another map, in this case a genetic tree. Once again, Papuans must be cleaved from Melanesians and Thai, and Chinese are clearly separated. This is the first tree that shows the Northern Chinese, and it seems clear it wants to put them with the Koreans and Japanese. This map shows five major races – Caucasians, NE Asians, SE Asians, Africans, Papuans and Aborigines.

Figure 4: More from Cavalli-Sforza showing genetic distance. This was apparently used to map one or both of the maps above. Based on this, I split the Thai off from the Filipinos. This map also shows that Aborigines are most closely related first to Mongolians and Siberians and second to Japanese and Koreans.

I usually wanted about 150 points difference to split off into a separate race, but in some cases I split off closer groups if they were distinguished somewhere else, like in any combination of Figs. 1, 2 or 3. You need to click on it to read it properly.

The initial impulse for this post was this paper in the American Journal of Human Genetics, A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania (Capelli et al 2001). If you look at Table 4 in Capelli, you can see that they carefully delineate out Polynesian and Melanesian groups based on Haplogroup mapping.

Since many scholars of race include both Melanesians and Polynesians as separate races, this table serves to delineate what the proper genetic distance between genetic groups needs to be in order for them to be separate races.

Based on Polynesians and Melanesians as separate races in Table 4 in Capelli, I was able to sort out four more groups in that table, if only to get some idea of the distances between racial groups.

First, an Indonesian Race was separated out, including all but the easternmost island groups such as the Alor that go into Melanesian. Javanese and Sarawak were later included based on Figure 5. Later, based again on Figure 5, the Toraja and Mentawi were separated out, each into their own groups. The Toraja are an ancient farming group in South Sulawesi. The Mentawi are the indigenous peoples of the Mentawi Islands west of Sumatra. They still live a hunter-gatherer lifestyle.

A Lesser Sunda Race was also split out (see Figure 5), but the Alor were not covered, as they lumped more with Melanesians. The Lesser Sunda Race included the Lembata, the Lamaholot, the Manggarai and the Kambera. These people have mixed Indonesian and Melanesian ancestry. The Lembata and Lamaholot live on Lomblen Island east of Flores Island. The Kembara live on Sumba Island and the Manggarai live in the West of Flores Island.

Second, a Filipino-Ami Race, composed of Filipinos and the Ami, a Taiwanese aborigine group (the Filipinos are almost genetically identical to the Ami and are quite close to the Southern Chinese – see Figure 1 in Capelli) was split off.

Third, a South Chinese Race consisting of unknown groups that was later expanded below was split off.

Based on the distances between these clearly differentiated races in Capelli, I was able to plot plot racial distances in Figure 1 above to infer major and minor races based on distance.

All of the groups created via Capelli were then further chopped up based on Cavalli-Sforza here (p. 234-235). An Indonesian Race consisting of Sulawesi, Borneo and Lesser Sunda survived the cut, while the Alor of Lesser Sunda went into Melanesians. Malays themselves are distinct enough to create a Malay race.

The proto-Malay or Temuan, who have some of the most ancient genes on Earth of all of the Out of African peoples, are an ancient aboriginal group in Malaysia. They have an extremely diverse genetic signature (See Figure 5), enough to split off a category all of their own.

The Bidayuh or Land Dayaks are the indigenous peoples of Sarawak. Their genetics are wildly divergent (Figure 5), as we might expect from such an ancient people, hence, they form their own stock.

Some comments are in order.

Although separate NE Asian and SE Asian Major Races were created in order to account for both the vast differences between NE and SE Asians (the distance between NE and SE Asians is greater than the distance between Caucasians and NE Asians) it should still be noted that at a deep level, this is clearly one race.

The Gilyak and Ainu are leftovers from the original Proto-Northeast Asians. The Proto-Northeast Asian homeland was around Lake Baikal maybe 35,000 years ago. The Ainu themselves may go back 18,000 years to the Jomons, who arrived from Thailand. These people resembled Australoids.

In Figure 1 above, Northern Turkic forms a clear race with various Amerindians, yet in Figure 4, they seem to be quite distant. The Buryat have also been linked to Amerindians, even though anthropologically, they are linked to Mongolians and genetically they are close to Koreans.

The North Turkics are closest to the Northern Chinese and the Nepalese, both of which were split off into separate groups. The Manchu and Qiang were added to the Northern Han based on genetics for the Manchu and the fact that the Qiang have an origin in the north. The Yunnan Han, a southern group, oddly cluster with Northern Chinese, as do the Hui.

The Oroqen, a Siberian Tungusic tribe in northeast China that is genetically very divergent, was split off into its own group.

The Nepalese, consisting of Nepalis and Newaris, are genetically Asians, though they resemble Caucasians. They pretty much straddle the line between Caucasians and Asians. A lot of groups close to them – Turkics, Mongols, Northern Chinese, and Altaics, straddle the line between Caucasian and Asian.

Nepalis are closely related to South Indians. They are also close to Central Asians. The Central Asian Race includes the Kirghiz, Karalkalpaks, Uzbeks, Turkmen and possibly others. Although they are mixed Caucasian-Mongoloid people, genetic analysis shows that they can be included with Asians. However, other analysis (Table 2) shows that they are best placed in with Caucasians, though only barely.

Others, such as Kazakhs, are closer to Tuvans and also Mongolians (Table 2). The Kazakhs were placed into a Mongolian Race, somewhat arbitrarily.

The Sherpas were then further split off and placed in with the Yakut (p. 231). All of these splits were based on this data (p. 229). The Tuva were given a separate race based on data showing them splitting away from the Yakut-Sherpas (p. 229)

Northeastern Indians were put into the Mon-Khmer Race somewhat arbitrarily, since this is who they cluster with. There was some confusion. In one paper, the Naga, Apatani, Nishi and Nemang cluster with the Mon-Khmer, and the Adi go in with Tibetans.

The situation is somewhat contradicted by this Y-DNA graph (Reddy 2007), which puts the Apatani, Nishi and Adi, along with the Tripuri, Jamatia, Mog and Chakma, in a single Indian Tibeto-Burman Race. Because of this cluster, and because this group tends to separate somewhat from General Tibetan, I created an Indian Tibeto-Burman Race.

Note that the Tibeto-Burman Tujia, Yizu and Shan cluster away from Indian Tibeto-Burman to some extent. The Mizo and Yizu, Indian Tibeto-Burman groups, cluster more with General Tibetan. However, the Mizo are far enough away from the rest of General Tibetan to warrant their own stock (chart). The Garo also cluster with General Tibetan on Y-DNA, but on Mt-DNA, they are very different (chart) (Reddy 2007).

A group of the Mundas was split off as a Meghalaya Race on the basis of their differentiation on MtDNA (chart) (Reddy 2007). Some Indian Tibeto-Burman groups such as the Bai and the Pnar were included. This race includes the War Jantia, Bhoi, Maram, War Khasi, Kynriam, Nishi, Pnar and Bai. All of these groups are found in Meghalaya or over the border into China.

A group consisting of the Santhal, Naga, Munda, Kurmi and Sudra were split off from this group due to their dramatic difference on MtDNA (chart). This group also lives in NE India.

There is a group of Indo-European speakers in NE India that can be differentiated from the rest of the groups on Mt-DNA. This NE India Indo-European Race consists of the Mahishya, Bagdi, Gaud, Tanti and  Lodha.

The Mon-Khmer are close enough to Thai and Southern Chinese in Fig. 4 to be included with the Tai, but they were split off due to the obvious distance in Fig. 1. The Mon-Khmer, Southern Chinese and Thai groups are clearly all closely related.

The Zhuang were split off from Mon-Khmer into a Munda Race on the basis of this autosomal DNA table (p. 235) (Cavalli-Sforza 1994). The She were included because they are close to the Zhuang. The Santhal and Ho were included on the basis of this Y-DNA chart (Reddy 2007). This group is best thought of as an outlier Austroasiatic group.

The Austroasiatic Race consists of the Mon, Zhuang, She, Santhal, Ho and Lyngngam. Most of these groups are found in NE India, but the Mon are in Burma. Most speak Austroasiatic languages, but a some speak Tibeto-Burman or even Indo-European languages. The Nongtrai group with this race in Y-DNA (chart) but not on MtDNA (chart), where they may well form their own group.

The Zhuang are a group in Southern China. They left Central China for Southern China 5000 yrs ago. This group was originally thought to be part of the proto-Tai group in Southern China that later moved down into SE Asia and gave rise not only to the Thai, but also helped form many other SE Asian groups.

At the time of the split from proto-Tai to Tai, the Zhuang went to Guangxi Province and the Tai went to Yunnan. In 1200, the Tai moved down into Indochina and mixed with local groups, becoming the Thai, Lao and Shan.

The Senoi are an ancient group in Malaysia dating back about 4,000-8,000 years. From the close genetic relationship, it seems that the Senoi may have split off from the proto-Zhuang or an earlier group soon after the group left Northern China for Southern China. The Santhal, Ho and Shompen may also have been early split-offs.

The Shompen at least are thought to be a very old group. Originally it was thought that they were remnants of the early people (Negritos) who settled the area, but further research indicated that they are an Austroasiatic group, albeit an ancient one.

Although there is much controversy about the origins of the Senoi (Are they Negritos?) a variety of points of inquiry converge on the notion that they are related to SE Asians.

The Senoi are Veddoids, an ancient group with possible links to the Negritos and the original settlers of Asia 70,000 years ago. There is fascinating evidence for this as Senoi skulls cluster with skulls from the Andaman Islands, Coastal New Guinea and Tamils. Andaman Islanders are Negritos, the New Guinea population is Melanesian and the Tamils are thought to be Veddoid.

The Senoi speak an Austroasiatic language and are also thought to be related to the Vietnamese and the Khmer. Senoi teeth resemble SE Asian and Polynesian teeth. It is thought that the Senoi came down from Southern China and bred in heavily with the Negrito Semang in Malaysia. The Senoi have wavy hair like most Veddoids, though some have straight hair and a few have woolly hair like Negritos.

I recently split the Greater Andamanese and the Onge into two separate major races each based on new data showing that they are profoundly different from all other humans. Whether or not they get separate major races of their own each is open to debate and is determined by the depth of their differences.

However, the data does show that they are each completely separate branches on the human tree. As the Andaman Islanders were the first people to split off after we left Africa and they have been evolving for ~70,000 years in isolation, it figures that they would be extremely different.

I also decided to split Australoids into a macro race alongside Caucasians, Africans and Asians due to charts showing that they are extremely different from all other humans. This group would include for now Papuans, Aborigines and Andaman Islanders.

The Tungus, a group of mostly reindeer-herding tribes, including the Even and the Evenki, were given a separate group based on this map (p. 227). The Evenki are also close to various Tibetan groups, because these Tibetan groups came from NE Asia also.

Amazingly, the Yenisien (of which Ket is the last surviving member) Language Family has now (in 2004) been conclusively tied to the Amerindian Na-Dene Language Family, the first conclusive linking of a New and Old World language family. Even though the Ket presently reside quite a bit to the north of the Altai region where most Amerindians came from, the Ket used to live down near the Altai thousands of years ago.

Northern Turkics include such groups as the Altai, Hazara, Shor, Tofalar, Uighurs, Chelkan, Soyot, Kumandin, Tuva and Teleut. They are located around the Altai Mountains where China, Mongolia and Russia all come together. This is where most of the Amerindians came from.

Evidence for including the Hazara, who speak a language related to Persian, in the Northern Turkic group is a chart that shows the Hazara clustering with the Uighur.

Malay Negritos (the Semang) were given a separate race based on a recent study finding them highly differentiated from other Asian populations. The Jehai and Kensui are related Negrito groups in Malaysia (Figure 5).

Though Cavalli-Sforza includes Berbers barely into the African square, I include them with Caucasians due to their greater resemblance to Caucasians than African, and also due to genetic analyzes that show that they have little Black in them. However, some Berbers are clearly African. Analyses of the more-Caucasian Berbers find that, across the board, they are on average 12% Black.

Tuaregs were given separate races because they are clearly separate from Berbers and all of the African groups in Fig. 1.

However, Tuaregs do cluster (p. 169) with Algerians and Bejas. Since Algerians are Caucasian and most Tuaregs are Africans (though they vary considerably), I had to separate them into major races based on appearance. This is one of those cases where genes flies in the face of physical anthropology.

Bejas are a mixed-race people living in northeastern Africa and speaking a Cushitic language. They look like Ethiopians. Ethiopians are about 57% African and 43% Caucasian – Amhara are 57%, Cushitic are 56% and Tigreans are 53% Black. Since the Beja are a Cushitic group, on that basis, I put the Beja into Africans.

Similarly, Nubians are grouped (p. 169) in with the Caucasian Berbers, although most people consider them to be Black people. With examples like this, you can see why Fig. 1 has Berbers on the border of African and Caucasian.

Figure 1 also puts the Chukchi in the Caucasian square, though they clearly resemble Asians. I lump them in with Asians due to their obvious resemblance to Asians. I included Aleuts with Chukchis due to a recent paper showing a linkage.

Siberian Eskimos were included for the same reason. The entire group was called the Beringian Race. The Koryaks were split into a separate group due to Cavalli-Sforza’s data. The Itelmen were later added to the Koryaks due to evidence showing that they are related. Both were combined into a Paleosiberian Race. The Reindeer Chukchi, apparently a more Siberian group, was split off due to its great (p. 228) genetic distance from other groups.

The Uralic Race was split into a Siberian Uralic Race including the Samoyed, Ket and Nentsy subgroups (p. 227). The Nganasan are an outlier (p. 229) in this group, and there was barely enough evidence to split them into a separate group.

Northern Na-Dene speakers were split from the North American Eskimos whom they resemble (p. 323), on the basis of this tree (p. 227). Similarly, Ge and Tucanoan (linguistic groups) Amerindians were split off from the rest due to great distance (p. 322) between them and the others.

A Fuegian Amerindian Race was created based on evidence that they exhibit extreme genetic differences with all other Amerindians. They are probably the ancestors of the original peopling of the Americas.

The Nootka, or Nuuchahnulth, were also split off due to the finding of a fifth major haplogroup lineage (p. 1166) in them in addition to the main four lineages – A-D – usually found in Amerindians. This line links back to ancient Amerindian remains and goes back to Mongolia.

I started out with a General Amerindian Race, but I decided to split it into four races – Northwest American, Northern, Central and Southern, based on Figure 2. It is true that I could not make these splits on the basis of Figure 1 or the genetic distance charts, but as most serious splits on Figure 2 went into separate races, I decided to split the Amerinds in the same manner.

Further, the Amerinds have some of the greatest internal genetic distances of any geographical group, far more, for instance, than the Europeans and Iranians, so the splitting seemed valid.

South Indians are included with Caucasians based on a general consensus that these are an ancient group of Caucasians. The reason being their resemblance in facial and body structure to Caucasians. In addition, Figure 1 clearly puts them in the Caucasian square, and the other three figures clearly show that they are most closely related to Caucasians.

Although genetic studies say that South Indians are all one race and there is good reason to believe this, Figure 1 delineates South Indians and North Indians into separate groups, though there is a clear transition from one to the other. Figures 2 and 3 reiterate the distinction between South and North Indians.

There is data linking Vietnamese genetically with Cantonese. Vietnamese genetics are very complex and it is all being worked out. They are clearly an Austronesian-Tai mix with heavy S. Chinese admixture and some undetermined amount of Khmer and Cham mixed in. Vietnamese does not include the Montagnards, who are the indigenous people and seem to be related to Negritos.

There is good evidence also linking the Vietnamese and related groups to the Tai, however, there seems to be better evidence linking to them to a small group of mostly Mon-Khmer speakers. The Deang or Paluang,  the Jinuo and the Blang lump together with the Vietnamese (Lĭ 2006). The Mon-Khmer speaking Deang live in Yunnan, Burma and Thailand,  the Tibeto-Burman speaking Jinuo live in Yunnan and the Blang also live in Yunnan. So the closest living relatives to the Vietnamese people are in Yunnan, and next in Burma and Thailand.

Since there is quite a bit more distance between Filipinos and Thais than between Filipinos and Southern Chinese, I split off Thais into a separate race. I also kept the Filipino-Ami Race above, but added the Guangdong Han (Guangdonren in Chinese) to the group based on evidence that they are linked to the Ami.

Based on Fig. 5, I further refined the Filipino portion of this group into Tagalog, Visaya and Ilocano speakers, while splitting off the Manobo into a separate group, as they are divergent (Fig. 5). Tagalogs are an ethnic group who live mostly in Luzon and Oriental Mindoro, while Visayan languages are spoken in the Visayas region in the central Philippines, encompassing the islands of Panay, Negros, Cebu, Bohol, Leyte, Samar and Palawan. Ilocano speakers are located in the far north of Luzon.

A race called the Southeast China Race was created based on a tight clustering of the Minnan Nan, Hakka, and overseas Chinese of Singapore and Thailand. Based on Figure 5, the Cantonese Han (outside of Hong Kong) were added to this race.

A separate Taiwanese Aborigine Race was split off, based on Cavalli-Sforza’s work. This group, best seen as the principal Taiwanese Aborigine Race, consists of the Atayal, Bunun and Yami. Another Taiwanese Aborigine group, the Paiwan, was split into an Island SE Asian Race based on Cavalli-Sforza. Interestingly, the Paiwan, Atayal and Yami are also somewhat close to the Tai Race (see below).

The Taiwanese Aborigines have an interesting background, and their prehistory is in need of further research.

In addition to the Thais proper, I also include other Tai groups such as the Tai Lue, Tai Kern, Tai Yong and Tai Yuan on the basis of Figure 5. All are found in Thailand. Many groups are related to the Thais. They are the Lao, Shan, Dai, Lahu, Aini and Naxi. The Lahu, Dai and Aini were included on the basis of this report. All of them are found in Yunnan. This group is found in Southern China (especially Yunnan), Laos, Vietnam, Thailand and Burma. The Buyei are also related to the Thai.

Two aboriginal groups of Thailand are so different as to warrant a separate stock each.

The Htin, or Mal, are ancient aborigines of Thailand speaking a Khmuic language. In Figure 5, they are different enough to constitute their own stock.

The Mlabri are a very strange group of hunter-gatherers in Thailand who are very poorly understood. They live very primitive lives. Their genetics is wildly diverse and suggests that they were founded from a small stock only 800 years ago or so. That is, they went through a genetic bottleneck. Some think that they are former farmers who went back to land for some reason. They are one of the most genetically wildly diverse people in Asia (see Figure 5).

Although Fig. 4 suggests that Southern Chinese and the Thai should be grouped together, Figs. 1-3 suggest otherwise. Clearly, the two groups are very close, but I decided to break Southern Chinese off due to the other figures above, especially Figure 1, that suggest they are a separate grouping.

I lumped a number of groups into a Southern Chinese Race, including the Dong, Yi and the Han living in Henan Province, China, based on evidence that they form a group with the Southern Chinese. These groups are found in the Southern Chinese provinces, including Henan, Guangxi, Sichuan, Guizhou, Hainan and Fujian.

I created a Hmong-Mien Race for the Hmong and the Mien, since, while they are close to the Southern Chinese Race, they are different enough to merit their own category (see Figure 5).

Figure 5: Click to enlarge. A good chart of many of the Asian races, showing how well genes and language line up.

The Li is a genetically divergent Chinese ethnic group that forms it’s own outlier between the Southern and Northern Chinese. However, it trends more towards Southern Chinese. They also link up very closely to the Khmer. The suggestion here is that the ancestors of the Khmer were the Li.

What we are learning about Negritos is that instead of forming a distant group, they are often closest to the people they are living around. So the Philippine Negritos (Aeta) are closest to other Filipinos, and the Veddas are closest to other South Asians.

The Mamanwa, a Negrito group on Mindanao Island in the Philippines, are highly divergent from the rest of the Philippine Negritos. The Mamanwa are thought to be remnants of the original Negrito population in the Philippines.

The Palau, a Micronesian group, curiously cluster with Aeta and Agta Negritos, indicating that they may be the remains of the original settlers of SE Asia. The Agta and Aeta cluster together also (Fig. 5). The Aeta and Agta Negritos both live in mountainous areas of Luzon.

The Iraya Mangyans of the Philippines are also quite different, but they are close to the Ati Negritos, also of the Philippines (Fig. 5). The Ati live on Panay Island, in the Visayas Group. The Iraya are a Mangyan group living on Mindoro Island. The Mangyans are not Negritos, but they are still an indigenous group in the Philippines and are different from most Filipinos.

The Toba Batak, a tribe in northern Sumatra, curiously clusters with the Kanaka and Yap Micronesians. On Figure 5, the Karo Batak line up with the Toba Batak. They may be leftovers of the original Melanesian-Polynesian mix that populated Micronesia. The Kanaka is an old name for a Micronesian tribe that lives primarily in the Carolines and the Marshall Islands in the Pacific.

The Veddas are clearly related to the Negritos as one of the sole remaining leftovers of the group that left Africa 70,000 years ago and populated all of Asia. There are interesting links between them and the Toala of Southern Sulawesi and the Senoi of Malaysia. Nevertheless, almost all Veddas except the Kerala Kadar cluster with the South Indian Race.

North Indians include the Punjabis, Central Indic, Punjabi Brahmins, Rajputs, Vania Soni, Mumbai Brahmins, Jats, Kerala Brahmins, Pakistanis and Koli.

South Indians include the Munda, Bhil, Maratha, Rajbanshi, Oraon, Parji, Kolami-Naiki, Chenchu-Reddi, Konda, Kolya, West Bengal Brahmins, Parsi and Gonds. Although many of these groups are thought to be related to Veddas or Negritos and part of the original people of India, they now resemble other South Indians.

Kerala Kadar are a highly diverse Vedda group who are probably the ancestors of the original people of India. They live in the forests of Kerala and resemble Australoids.

The Gurkha and Tharu are two highly diverse groups in Nepal. In Figure 5, the Ladakhi are close to them, so a Himalayan Race was created to encompass them.

The Kanet live in Himachal Pradesh and Gujarat and probably have some Tibetan mixture. The inclusion of the Uttar Pradesh Brahmin with these people in unexplained.

The Nicobarese and the Senoi cluster with the Munda Race on Y-DNA, but on Mt-DNA, they are extremely different (chart here) (Reddy 2007), which is suggested by their ancient origins. Each got a separate race due to their extreme divergence.

The Khoisan were divided into three groups, the San, Khoi and Hadza. The Khoi are probably a creation of intermarriage between SW Bantus and San. The Hadza are an ancient group in Kenya and Ethiopia. The San form a separate race with the Somalis.

The Sandawe are another Khoisan group that was also divergent, but not enough to form a separate group, on the table here (p. 176), but was split off due to its divergence on the tree here (p. 169) .

The Sara are a a very divergent Nilotic group from Chad, who form a race with Biaka Pygmies from Central African Republic. All of the African splits are from here (p. 169).

The Funji, a Nilo-Saharan group, was both split off due to their diversity (p. 169). The Bedik, a small group of 5,000 in Senegal, are also divergent. Though they are not divergent enough to be a race on the distance chart, they are on the PC and tree charts. The Funji, or Gule, live in Sudan on the Blue Nile near the Ethiopian border (p. 170). The Bedik are a small group in Senegal.

Three groups in Senegal, the Peul, Serer (650,000) and Wolof (2 million), were split off into a separate group although they they do not have enough distance in the distance chart to warrant that, similar to the Southern Chinese, Thai and Khmer. However, like these three groups, the Senegalese groups are quite different on the PC Chart and on the tree chart, so they were split off (p. 181-182).

The Peul (700,000) speak Fulani (Peul is just French for Fulani), but are settled African farmers, unlike the more pastoralist Caucasian – Berber group that roams across the Sahel.

Figure 1 appears to divide humanity into four racial squares – Northeast Asian, Southeast Asian, Caucasian and African. Although the difference between SE and NE Asians is deeper than that between Asians and Caucasians, it is clear that this is all one race – the Mongoloids. Inside of that group, all of the Chinese are related.

The homeland of the proto-Asians dates back over 60,000 years and is in northern Vietnam and southern China. We know this because the Vietnamese have the greatest genetic diversity in all of Asia. The split between the NE Asians and the SE Asians is at least 53,000 years deep. There is a Hmong-specific line alone that may date as far back as 26,000 years.

The traditional tripartite system favored today by racial minimalists – Caucasian, Mongoloid and Negroid – is appealing, but I could not reproduce it. As there is as much difference between Asians and Caucasians as between SE Asians and NE Asians, why should I create a Mongoloid Race?

Instead, I split it into nine separate major races. This enabled me to account for the fact that while Australoids are Asians (genetic analysis of various Australoids has proven this), they are definitely an extremely divergent group.

This analysis also recognizes the deep diversity of Australoids – the Aborigines are more distant to Africans than any other race (once again despite physical appearance), due to genetic drift in Australia for millenia.

At first I put Papuans into an Australoid Race with Aborigines, but later I split them off. The distance between Aborigines and Papuans is as great as between Caucasians and Asians, so why lump the two Oceanians together? At the same time, we should recognize that there is a Mongoloid super-group that does encompass Aborigines, Papuans and both NE and SE Asians.

Figure 1 puts Aborigines barely into the NE Asian square, Papuans on the line between SE and NE Asians and Melanesians further down in the SE Asian square. Figure 4 shows that Aborigines they are mostly closely related first to Mongolians and Siberians and next to Japanese and Koreans. This is due to the Ainu substructure in these groups.

I also reluctantly split off the Kalash into a separate major race, inside of Caucasians, based on a stunning paper that differentiated the Kalash among groups such as Africans, East Asians, Oceanians, etc.

Based on Cavalli-Sforza’s six-race theory above in part, I split off Amerindians into a separate race inside of Asians. I also split off Pacific Islanders into a group called Oceanians, but contra Cavalli-Sforza, I did not include Papuans with the rest of the Pacific Islanders.

My Pacific Islander group includes Melanesians, Micronesians and Polynesians. Note that one group of Indonesians is included in each of the Melanesian and Micronesian subgroups. Therefore, there is no Indonesian race per se, as Indonesians encompass a variety of groups, although most can be put into a few SE Asian minor races.

That is based on genes. If you go by anthropometrics, you can get a group called Australoids that includes Negritos, Melanesians, the Ainu, Papuans, Aborigines, the Senoi, Tamils and Fuegian Amerindians.

The Andaman Islands Negritos are also profoundly different from other groups, and are said to have the “purest” genetic profile of any group, once again due to genetic drift and lack of outside inputs. Papuans, Melanesians and Negritos are also extremely distant from Africans, once again despite physical appearances.

The Khoisan (San and Bushmen) in Africa are the oldest race on Earth based on genetic signatures dating back 53,000 years, and this is what the original humans who came out of Africa 70,000 years ago may have looked like.

The various Negrito groups, the Aborigines and possibly the Papuans are also very ancient.

Mongoloids as we now know them are only 9,000 years old – previous groups in Asia looked more like Australoids – of which the Ainu and Gilyak are the last remaining descendants.

Australoid types and their ancestors are the original peoples of India , Burma, ThailandVietnamCambodiaPhilippines, Indonesia, and possibly even New Guinea and Australia. For instance, the Semang go back an incredible 50,000 years in Malaysia.

The Bantu (or the Africans that we are familiar with) may go back much further – it has been up to 40,000 years since they split off from the Pygmies. There is a suggestion that they were distinguishable from Khoisan (Bushmen) even 100,000 years ago (p. 160). The ancestors of all Africans seem to have come from West Africa at least 35,000 years ago (p. 160).

Amerindians at the tip of South America are very different in head shape than the rest of the Amerindians – looking more like Australoids – and their genetics is also profoundly different.

The proto-Caucasian homeland may have been in the Caucasus about 45,000 years ago. Another theory says it was in Central Asia.

The most ancient Europeans are the Saami and an ancient, isolated group of Sardinians. Among Caucasians, the Berber and South Indian Races appear to be very ancient, and both are extremely divergent within the Caucasian group. They may be surviving remnants of the most ancient Caucasians.

The South Indians are actually midway between Caucasians and Asians genetically and are only lumped with Caucasians because this is who they most resemble.

Europeans proper only go back 10,000 years or so, but the Saami (best seen as proto-Europeans) seem to go further back than that.

South Indians have been evolving in considerable isolation for about 15-20,000 years in the subcontinent. Prior to that, they appear to have come from the Middle East. The Berbers of today appear to be continuous with Berbers of up to 50,000 years ago, making them the most ancient Caucasian race of all.

The rest of the groupings mostly follow from Figure 1. More tables like Table 4 in Capelli would be very helpful in order to tease out more minor races.

A single asterisk indicates considerable genetic difference from related groups, two asterisks indicates a highly divergent group, and three asterisks is a profoundly divergent group. Major races are in red.

Some groups are not represented. I was not able to classify many groups with Negrito or Veddoid affiliations, such as the Tamils of South Asia and the Montagnards of Vietnam.

Mien and Qiang are Northern Chinese tribes, but the Mien have moved to the South lately. I could not find any good genetic data on the Qiang. The Nu were arbitrarily included in the Tibetan Race because they came from Tibet, but I don’t have good genetic data to prove that this is really a single unit. The chart here does not clarify things much.

The Bhutanese, though most closely related to Tibetans, were given their own race based on data showing that they are nevertheless considerably distant from Tibetans.

The Barya are a mixed-race group in Western Eritrea.

The Gilyak or Nivkhi are an ancient tribe living on the border between Korea, Russia and Japan that has ties to the Ainu. Ryukyuan is another name for Okinawan. They were given a separate race based on studies showing them intermediate between the Ainu and modern Japanese.

The Va (or Wa) are an ethnic group in Yunnan and Burma that seems to be distinct from the Northern, Southern and Tibetan Chinese groups. The Va seem to be about equally related to the Northern and Southern Chinese, indicating some sort of a dual origin. The Jingpo, or Karen, another Yunnan group that also occurs in Burma, were included with them based on this paper. The Lawa of Thailand were added to this group based on Figure 5. Interestingly, the languages of the Lawa and Va are also closely related.

A Southern Japanese Race was split off from the Japanese, Ryukuyans and Ainu. This group is made up of Kyushu Island, the southernmost island, and the Kinki region of Honshu, near the city of Kyoto. The Japanese in this area are highly divergent (p. 232).

The European-Iranian Race includes almost all Europeans except the Saami, Basques and Sardinians. The Saami and the Sardinians are very distant and the Basques much less so from the rest of the Europeans.

Although Cavalli-Sforza classes the Basques, Yugoslavs and Greeks as genetic outliers, there was not enough distance between the Yugoslavs and Greeks and other Europeans to split them into a separate group on the basis of genetic distance. Furthermore, the Greeks are clearly in the European group in Fig. 1 – they are quite close to English and Danes in the PC analysis.

However, I did split the Basques off based on their lying outside the European-Iranian cluster on the PC chart in Fig. 1. Most groups that were distinguished as independent units outside of clusters on Fig. 1 were given separate races.

The Greeks are interesting in that, while they are obviously a part of the Europeans on all charts, they are also the only Europeans that are are also close enough to most Middle Easterners to be included in their group. So the Greeks are a link between the European and Middle Eastern groupings inside the Caucasian Race.

The Iranian branch includes Jordanians, Iraqis, Assyrians, Druse, Lebanese, Kurds, Georgians, Caspians, Turks, Jews, and related groups in the area. It was difficult to decide whether to put the Turks in the Iranian subgroup or in the Central Asian subgroup, as they are close to both.

It was also very difficult to decide whether to put the people of the Caucasus, the Kurds, Turks, Caspians and Jews in the Iranian group or the Central Asian group as they cluster with both. I decided on sheer geographic grounds to put them in the Iranian group. The Russian Saami are closer to the Tungus and were included in that group.

Although some Arabs, West Asians and all South Indians were split off, this was somewhat arbitrary. Although they form separate groups on the Fig. 1, the Arabs are closely enough related to various Europeans, including Greeks, to be included with Europeans (Fig. 4). However, the Arabs were not as close as the Iranians.

Likewise, South Indians are close to Iranians, who are in turn close to Greeks and Italians – note that Iranians are also somewhat close to Danes and English (Fig. 4). As the Greeks link Europeans genetically with Middle Easterners, the Iranians link Europeans genetically with India. Arabs and South Indians were only split off due to the distance observable in Fig. 1.

West Asians were also split off due to their divergence. Based on this chart, they seem to be a compact grouping. This group includes the Pashtuns, Brahuis, Balochis, Makranis and Sindhis.

Further research shows that the Tajiks and Hunza, who at first appear to group with the West Asian group above, actually compose two groups divergent enough to be split into 2 different races. The first group is made of the Hunza of the Karokorams, the Bartangi of the Pamir Range and the Roma or Gypsies of Europe. So the Gypsies have a Himalayan origin.

The second group is made up of Tajiks, the Shugnan of the Pamirs, Bukhara Arabs and three groups in India – the Kallar of Kerala, the Sourashtran of Tamil Nadu and Yadhava of various parts of the region.

The Kalash, a strange, ancient, tiny tribe with Caucasian roots in northwest Pakistan in Chitral Province, are so diverse that they could very well form their own major grouping entirely, on a par with Africans, Europeans – Middle Easterners – West and South Asians, Oceanians, East Asians and Amerindians.

Since making a macro race out of a tiny ethnic group in Pakistan is absurd, I decided to throw them as a major race subsumed under Caucasians, albeit on the grounds that they are an extremely divergent race. They were classed with Caucasians because there is a general consensus that this is what they are (last two links are racist).

Due to their divergence, Kuwaitis and Arabians – consisting of Saudis, Yemenis and Bedouins – were split off into separate groups.

The are numerous groups that are more or less recent combinations of various groups and do not yet deserve their own racial category.

Hispanics are in general a mixture between Caucasians (typically Iberians) and Amerindians. They have been evolving for a short time and have not had time to differentiate into anything suggesting a race yet (despite nonsense from La Raza demagogues).

There are other Hispanics who are heavily mixed with Blacks, Caucasians and Amerindians. This is especially seen in South America in Brazil, Venezuela, and Colombia, and even in Central America and Mexico.

There are large Black-White mixed populations in the West Indies. In Singapore and Hawaii, there are rapidly mixing populations that defy categorization.

This paper is basically just a shot in the dark and is more properly termed a pilot or exploratory study. I welcome evidence-based inputs from any knowledgeable persons who wish to add to this preliminary grouping of the human races, major and minor. All suggestions coming from nationalists of various types, ethnic or otherwise, typically lacking evidence, will probably be rejected outright.

There are 4 macro races of man, 11 major races of man and 115 minor human races of man.

* = significant genetic distance from most other groups

** = major genetic distance from most other groups

*** = extreme genetic distance from most other groups

Asian Macro Race

Northeast Asian Major Race*

Japanese-Korean Race (Japanese – Korean)

Southern Japanese Race (Honshu Kinki – Kyushu)

Ryukyuan Race (Okinawans)

Ainu Race*** (Ainu)

Gilyak Race** (Gilyak)

Northern Chinese Race (Northern Han – Qiang – Manchu – Hui – Yunnan Han)

Oroqen Race (Oroqen)

Sherpa-Yakut Race (Sherpa – Yakut)

Nepalese Race (Nepali – Newari)

Mongolian Race (Mongolian – Inner Mongolian – Buryat – Kazakh)

Northern Turkic Race*** (Dolgan – Altai – Shor – Tofalar – Uighur – Chelkan – Soyot – Kumandin Teleut – Hazara)

Central Asian Race (Kirghiz – Karalkalpak – Uzbek – Turkmen)

Tuva Race (Tuva)

Tungus Race (Even – Evenki – Russian Saami)

Siberian Race

Beringian Race** (Chukchi – Aleut – Siberian Eskimo)

Paleosiberian Race (Koryak – Itelmen)

Reindeer Chukchi Race (Reindeer Chukchi)

General Tibetan Race (Tibetan – Lisu – Nu – Tujia – Akha – Burmese –  Yizu)

Mizo Race (Mizo)

Bhutanese Race (Bhutanese Buddhist)

Siberian Uralic Race (Nentsy – Samoyed – Ket – Mansi – Khanty)

Nganasan Race (Nganasan)

Uralic Race (Komi – Mari)

North American Eskimo Race (Inuit)

Amerindian Major Race*

Northern Na-Dene Race

Northwestern American Amerindian Race

Northern Amerind Race

Central Amerind Race

Southern Amerind Race

Ge Amerindian Race (Ge Language Group)

Tucanoan Amerindian Race (Tucanoan Language Group)

Nootka Amerindian Race (Nuuchahnulth – Makah)

Fuegian Amerindian Race (Ona – Yaghan – Kaweskar – Aonikenk – Alacaluf)

Southeast Asian Major Race*

Southern Chinese Race (Dong – Henan Han – Yi – She – Punu – Naxi)

Hmong-Mien Race (Chinese Hmong – Thai Hmong – Mien)

Li-Khmer Race (Li – Khmer)

Southeast China Race (Hakka – Min Nan – Singapore Chinese – Thai Chinese – Cantonese Han)

South China Sea Race (Tagalog – Ilocano – Visayan – Ami Taiwanese Aborigine – Guangdong Han)

Manobo Race (Manobo)

Philippines Negrito Race (Aeta – Agta – Palau Micronesian)

Mangyan-Ati Race (Iraya – Ati)

Mamanwa Philippines Negrito Race (Mamanwa)

Tai Race (Thai – Tai Lue – Tai Kern – Tai Yong – Tai Yuan – Lao – Lahu – Aini – Shan – Dai – Muong – Buyei)

Vietnamese Race (Vietnamese – Deang – Jinuo – Blang)

Mlabri Race** (Mlabri)

Htin Race (Htin)

Kachin Race (Kachin – Karen – Va – Nung – Lu – Lawa)

General Taiwanese Aborigine Race (Ayatal – Bunun – Yami)

Island SE Asian Race (Paiwan Taiwanese Aborigine – Sea Dayak – Sumatran – Balinese)

Bidayuh Race** (Jagoi)

Indonesian Race (Sulawesi – Borneo – Lesser Sunda – Sarawak – Javanese)

Mentawi Race (Mentawi)

Toraja Race (Toraja)

Lesser Sunda Race (Kambera – Lembata – Lamaholot – Manggarai)

Malay Race (Malaysia Malay – Singapore Malay)

Proto-Malay Race** (Temuan)

Austroasiatic Race (Mon – Zhuang – She – Ho – Lyngngam)

Nongtrai Race (Nongtrai)

Santhal-Naga Race (Santhal – Naga – Munda – Kurmi – Sudra)

Meghalaya Race (War Jantia – Bhoi – Maram – War Khasi – Kynriam – Nishi – Pnar – Bai)

Senoi Race (Senoi)

Shompen Race (Shompen)

Garo Race (Garo)

NE Indian Indo-European Race (Mahishya – Bagdi – Gaud – Tanti – Lodha)

Indian Tibeto-Burman Race (Apatani – Nishi – Adi – Tripuri – Jamatia – Mog – Chakma)

Semang Malay Negrito Race*** (Semang – Jehai – Kensui)

Oceanian Major Race*

Micronesian Race (Yap – Kanaka – Toba Batak Indonesian – Kora Batak Indonesian)

Polynesian Race* (Tonga – Western Samoa – French Polynesia – Cook Islands)

Melanesian Race (Fiji – Vanuatu – New Ireland – Papuan Melanesian – Nasioi – Alor Indonesian)

Australoid Macro Race

Australian Major Race***

General Australian Aborigine Major Race***

Queensland Aborigine Race***

Western Territory Pama-Nguyan Aborigine Race***

Papuan Major Race***

General Papuan Race***

Motu Papuan Race***

Sepik-Ramu Papuan Race***

Greater Andaman Islands Major Race***

Greater Andaman Islands Negrito Race***

Onge Andaman Islands Major Race***

Onge Andaman Islands Negrito Race***

Caucasian Macro Race

General Caucasian Major Race***

European-Iranian Race (Most European – Caucasus – Armenian – Jewish – Turk – Kurd – Iranian – Jordanian – Iraqi – Assyrian – Druze – Lebanese – Georgian – Caspian – Palestinian)

Basque Race (Basque)

Norwegian-Swedish Saami Race*** (Norwegian Saami – Swedish Saami)

Finnish Saami Race** (Finnish Saami)

Sardinian Race** (Sardinian)

Kuwaiti Race* (Kuwaiti)

Arabian Race (Saudi – Yemeni – Bedouin)*

West Asian Race (Pashtun – Brahui – Balochi – Makrani – Sindhi )

Tajik Race (Tajik – Bukhara Arab – Shugnan – Kallar –  Sourashtran – Yadhava)

West Himalayan Race (Hunza – Bartangi – Roma)

Berber Race*** (Berber)

Egyptian Race (Egyptian)

North African Race (Moroccan – Libyan – Tunisian – Canarian)

Algerian Race (Algerian)

North Indian Race** (Punjabi – Central Indic – Punjabi Brahmin – Rajput – Vania Soni – Mumbai Brahmin – Jat – Kerala Brahmin – Koli)

Himalayan Race*** (Gurkha – Tharu – Ladakhi)

Karnet-Uttar Pradesh Brahmin Race*** (Karnet – Uttar Pradesh Brahmin)

South Indian Race** (Munda – Bhil – Maratha – Rajbanshi – Oraon – Parji – Kolami Naiki – Chenchu Reddi – Konda – Kolya – West Bengal Brahmin – Parsi – Gond)

Kerala Kadar Race*** (Kerala Kadar)

South Dravidian Race*** (Sinhalese – Lambada – Irula – Izhava – Kurumba – Nayar – Toda – Kota – Malayaraya – Tamil)

Kalash Major Race***

Kalash Race*** (Kalash)

African Macro Race

African Major Race***

Tigrean Race*** (Tigrean)

Amharic Race*** (Amharic)

Sudanese-Barya Race*** (Sudanese – Barya)

General Nilotic Race (Shilluk – Masai – Nuer – Dinka – Luo – Turkana – Karanojo – Mabaan)

Funji Nilotic Race (Funji)

Tuareg-Beja Cushitic Race*** (Tuareg – Beja)

Nubian Race*** (Nubian)

Wolof-Peul-Serer Race (Wolof – Peul – Serer)

General Bantu Race (Most Bantus)

Bedik Bantu Race (Bedik)

West African Race (Most West Africans)

Mbuti Pygmy Race

Sara Nilotic-Biaka Pygmy Race (Sara – Biaka)

San Khoisan-Somali Race*** (San – Somali)

Khoi Khoisan Race*** (Nama – !Ora)

Hadza Khoisan Race*** (Hadza)

Sandawe Khoisan Race (Sandawe)

References

Capelli C., Wilson J. F., Richards M., Stumpf M. P. H., Gratrix F., Oppenheimer S., Underhill P., Pascali V. L., Ko T. M., and Goldstein D. B. 2001. A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania. American Journal of Human Genetics 68:432-443.

Cavalli-Sforza L. L., Menozzi P,. Piazza A.. 1994. The History and Geography of Human Genes. Princeton, NJ: Princeton University Press.

Chu J. Y., Huang W., Kuang S. Q., Wang J. M., Xu J. J., Chu Z. T., Yang Z. Q., Lin K. Q., Li P., Wu M., Geng Z. C., Tan C. C., Du R. F., and Jin L.. 1998. Genetic Relationship of Populations in China. Proceedings of the National Academy of the Sciences of the United States of America (PNAS). 95:11763-11768.

Harihara S., Saitou N., Hirai M., Gojobori T., Park K. S., Misawa S., Ellepola S. B., Ishida T. and Omoto K. 1988. Mitochondrial DNA Polymorphism Among Five Asian Populations. Am. J. Hum. Genet. 43:134-143

Jablonski, N. and Chaplin, G. 2000. The Evolution of Human Skin Coloration. Journal of Human Evolution. Available on this blog here.

Lĭ H., Pan S., Donnelly M., Tran D., Qin Z., Zhang Y., Cheng X., Yin R., Lin W. and Hoang V. 2006. Dermatoglyph Groups Kinh Vietnamese to Mon-Khmer. International Journal Of Anthropology 21:3-4, pages 295-306.

Lin M, Chu CC, Chang SL, Lee HL, Loo JH, Akaza T, Juji T, Ohashi J, Tokunaga K. March 2001. The Origin of Minnan & Hakka, the So-called “Taiwanese”, Inferred by HLA Study. Tissue Antigens:57(3):192-9.

Omoto, K. (1984). The Negritos: Genetic Origins and Microevolution. Acta Anthropogenetics 8(1-2):137-47.

Omoto K., Ueda S., Goriki K., Takahashi N., Misawa S., and Pagaran I. G. (1981). Population Genetic Studies of the Philippine Negritos. III. Identification of the Carbonic Anhydrase-1 Variant With CA1 Guam. Am J Hum Genet. 33(1): 105-111.

Reddy BM, Langstieh BT, Kumar V, Nagaraja T, Reddy ANS, et al. 2007. Austro-Asiatic Tribes of Northeast India Provide Hitherto Missing Genetic Link Between South and Southeast Asia. PLoS ONE 2(11): e1141.

Useem, John. 1948. Human Resources of Micronesia. Far Eastern Survey, Vol. 17, No. 1. pp. 1-4.

A Comparison of Artistic Styles of the Three Great Major Races: Blacks, Whites, and Asians

Black art is often spare and primitive yet still quite good, an African mask for example. Whites take art to the ultimate heights – compare the development of Perspective with an African mask – not the same thing, is it?

To Whites, Asians seem so flat and non-creative that even their art seems to Whites to be odd, spare, trite, and even boring. See classical Japanese and Chinese simple landscapes with birds, water, and low light for example. It’s literally Zen art. On the other hand, my artist friends have told me that it’s fantastic for what it is trying to do.

Black literature can be good, but it tends towards the heavily verbal sort that is so loud and musical that it almost demands to be read aloud for affect.

Whites strive for the heights.

Asians can reduce literature to its utter basics – see the haiku for example. Haikus are often beautiful, but Whites find the spareness and simplicity of these forms to be almost unsettling and odd. However, Asians also stretch art to its ultimate limits – see the great Chinese classics with ~2,300 pages. It’s as if they either try for the perfect bare minimum or the ultimate definition of infinity.

Asians strip art down to the utter basics, Zen-like. There’s a logic to that, but Whites think it’s excessively simplistic.

Whites once again go for the heights.

Great Works of Literature by Whites

Great books by Whites? How bout we look at the Top 50? Oh well, call it Top 54. I couldn’t help but toss a few more in there. Tolstoy (Anna Karenina and War and Peace), Dostoevsky (The Brothers Karamazov and Crime and Punishment), Joyce (Ulysses and A Portrait of an Artist as a Young Man), Melville (Moby Dick), Pynchon (Gravity’s Rainbow), Nabokov (Lolita), Shakespeare (Hamlet) George Eliot (Middlemarch), Fitzgerald (The Great Gatsby), Marquez (One Hundred Years of Solitude), Anonymous (1001 Nights), Forster (A Passage to India), Cervantes (Don Quixote), the Brontes (Wuthering Heights and Jane Eyre), Austen (Pride and Prejudice), T. S. Eliot (The Wasteland), Pound (The Cantos), Carroll (Alice in Wonderland), Flaubert (Madame Bovary), Camus (The Stranger), Twain (Huckleberry Flynn), Faulkner (The Sound and the Fury and Absalom, Absalom), Dickens (Great Expectations and David Copperfield), Hemingway (The Sun Also Rises), Homer (The Iliad and The Odyssey), Stendhal (The Red and the Black), Proust (Remembrance of Things Past), Kafka (The Trial), Lee (To Kill a Mockingbird), Salinger (Catcher in the Rye), Milton (Paradise Lost), Voltaire (Candide), Carroll (Alice in Wonderland), Sterne (Tristram Shandy), Dante (The Divine Comedy) Chekhov (stories), Heller (Catch-22), Orwell (1984), Borges (Ficciones), Rushdie (Midnight’s Children), Conrad (Heart of Darkness), Virgil (The Aenid), Whitman (The Leaves of Grass), Swift (Gulliver’s Travels), Steinbeck (The Grapes of Wrath), and Woolf (Mrs. Dalloway and To the Lighthouse).

Great Works of Literature by Blacks

Yes, Blacks have written some great works. But not The Color Purple or Beloved, please, or at least let’s wait a while, and yes, I’ve read both. Neither is in the same category as what follows. They only make the great books list because people are trying to be PC and throw some Black authors in. That’s very nice of them, but it’s not solid Lit Crit, if such a thing even exists any more in these mushy, truth-free postmodern times.

Richard Wright (Native Son) and Ralph Ellison (Invisible Man) come to mind. Also, try Zora Neale Houston (Their Eyes Were Watching God), Chinua Achebe (Things Fall Apart), James Baldwin (Go Tell It on the Mountain and The Fire Next Time), or Jean Rys (Wide Sargasso Sea).

Despite Aphra Behn’s Oronoko – Possibly the first true modern-style novel written in the West! – Blacks got a rather late start at things. Nevertheless, there are some works there that reach for the same skies as the Whites’ works do. Houston’s book in particular nearly matches Eliot’s Middlemarch in the glory of its prose.

Look – I am not saying that Black authors have not done some great work – e.e. cumming’s poetry comes to mind too, but if you notice, this list is a lot shorter than the proceeding one, right? Do check out some of the recent (last 75 years) classics out of Black Africa though. There are some great books in there.

Great Works of Literature by Asians

Where are the comparable great Asian books? From Japan, we have Yukio Mishima (The Sea of Fertility), and of course Murasaki Shikibu (The Tale of the Genji – a very long Chinese-like epic with 1,306 pages). There has definitely been some fine literature coming out of Japan for the last 100 years. Japan also got a fairly late start, only beginning to write Western-style literature ~1900. This work has been greatly accelerating in recent years, but it’s not much read in the West. Haruki Murakami is very good though. When is he going to win the Nobel Prize anyway?

But other than the millennia-old Genji, Mishima is the only one who has seen his work rise to true greatness in the West so far.

China was much later to Western-style literature, only showing up in the last 50 years, if that. Though there are a few stars on the horizon. Previously their works were very different – typically very long epics – Cao Xueqin (The Dream of the Red Chamber – 2,339 pages), Shi Nai’an (Water Margin – 2,304 pages), Wu Cheng’en (Journey to the West – 2,346 pages), and Luo Guanzhong (Romance of the Three Kingdoms – 2,340 pages). Maybe add Lanling Xiaoxiao Sheng (The Plum in the Golden Vase – 3,334 pages) and Yu Xiangdou (Journey to the North – much shorter at 392 pages) while we are at it. Those are all incredible works.

Are they in the same category as the books by Whites? I’m not sure. It’s sort of like the painting. It’s not that Asian painting is bad – it’s incredibly great for what it’s trying to do in its minimalist way.

Are Japanese haikus as good at the great White literature above? I’m not sure. The Asians, with epics stretching for thousands of pages, their spare naturalistic art, and their compact yet gorgeous haikus – the first towards wild excess and the latter two, like a Bonsai garden, towards extreme minimalism – are instead trying to do something completely different from what the Whites have been doing, so any comparison is between apples and oranges. You can’t really compare them.

Asian art and literature is great and so is Western art and literature, but they are trying to do completely different things. I might say the same thing about an African mask. It’s a wonderful work of art, but is it the same thing as a work by Rembrandt, Bosch, Da Vinci, Van Gogh, or even a Picasso or Dali? Well, no. But maybe once again we can’t compare because the Africans were trying to do something completely different than the Whites with their White reach to the skies paintings.

Comparing lions and tigers. Which is better, a lion or a tiger? Besides neither one if I’m walking in the jungle, I’d say neither one in any case. A lion is great at being a lion. Nothing else comes close. Likewise with a tiger. He wins the gold at being a tiger. They’re both the best at being what they are and at what they are trying to do.

America’s (False) Honesty Fetish: A Product of Our Christian Heritage?

We’re all coping all the time. We cope our way through life, lying like fools the whole time, and not caring a whit. Success in life is based on deception, mostly to oneself but also to others.

I like the attitude of the Japanese towards this. If you tell a Japanese men, preferably one over 40, that you never lie, he will laugh right in your face, call you an idiot, and walk away. To the Japanese, nothing is dumber than pathological honestly.

I think America, or Gentile America anyway (not so sure about (((America)))) seems to have a huge honestly fetish. I tell this vignette to Americans all the time, and all I get is cope. I also tell Americans that you have to lie sometimes in life. After that, I get a load more of cope. Usually of the “I cannot tell a lie” bullshit, which is obviously itself a lie. To lie is human. To be pathologically honest, I think one might have to be an actual computer. Sure a computer could be programmed to never lie. The thing’s as dumb as a rock. It only knows whatever we told it. It can’t know anything else.

Of course we could discuss Kant’s Categorical Imperative, but that’s more of a thought exercise than an actual possibility in life.

I think America’s pathological honestly fetish, which probably isn’t even as real as it claims to be because most if not all who claim to be pathologically honest are lying right there, must be down to our Christian heritage. Not Judeo-Christian heritage.

Most Nations and Peoples Are Jew-Wise; Only Whites Are Not and It Took the Holocaust to Get Us to This Place

Polar Bear: You’re damn right about America. I believe Satanic Jews dominate the Illuminati. These Satanic Jews likely hate religious Jews. So indeed not every Jew gets the check. I don’t believe the SJ’s can be as overt in the Middle East and Asia.

Jews wear the pants in the West; Chinese acknowledge this fact. Jews are at least belly dancing and putting on their Geisha face to entice royals further east. A Saudi prince or hook-nose Japanese royal may be more inclined to bend the knee.

They might make alliance with them, but Saudis and Japanese will never allow themselves to get cucked by the Jews like we did. Arabs and Japanese are 100% Jew-wise. Really, everyone except Europeans is Jew-wise. Arabs. South Asians. Russians, etc. Central Asians. Africans. SE Asians. NE Asians.

Literally nobody on Earth puts up with shit from the Jews like in the West do, and it took the Holocaust for us to get cucked like this. We cucked ourselves out of extreme guilt because regardless of our terrible behavior, we are ultimately good people.

The Preposterous Altaic Controversy, or the Failure of Empiricism and Growth of Faith-Based Dogmatism in Modern Linguistics

Polar Bear: Interesting how North Chinese Mongol types made it down to Korea.

Yes, and keep in mind that that same group on the shores of Shandong Peninsula also became the Japanese. They were together as some sort of Proto-Japanese-Koreans as early as 8,000 YBP. That finding is controversial though because it is based on Altaic Theory and a paper by noted Altaicist Martine Robeets of the Max Plank Institute in Switzerland.

Although Altaic is as obvious a language family as Algonquian, for some reason, a group of fanatics have attacked the idea and have now turned it into the “crazy theory.”

However, I did a recent survey of Altaic linguists, and 73% of them support some form of Altaic Theory. The loudmouths are the 27% minority, and they are running the show.

General Linguistics despises Altaic Theory, it is now an ojbect of ridicule, and if you believe in Altaic you are regarded as a super-kook. I think most linguists are just going along with the fanatics due to peer pressure. Peer pressure is extreme in my field. It’s as bad an 8th grade playground, especially when they are under the cover of anonymity like the losers on the Bad Linguistics Reddit. They’re such cowards that they won’t even tell us their names.

I think the peer pressure and bullying of the erudite by the ignorant obscurantists has gotten so bad that if you said you believed in Altaic, you might have a hard time getting hired at a university nowadays.

Anti-Altaic fanaticism has come out of the US. This is unfortunate and it is because the US is the center of the linguistic scholarly universe. US linguists act as arrogant American exceptionalist “linguistic imperialists of the US hegemon” in the same way that US politics revolves around the arrogant American exceptionalist Deep State theorists promoting the US Empire and the US as the hegemon or dictator of the world.

That most of these linguists are actually on the Left while spouting the worst conservatism and reaction is even more pathetic, but it makes sense if one sees the modern Cultural Left as actually a backwards, reactionary, throwback movement.

As an example, the Cultural Left is now the Sex-Hating Left, the Victorian Left, the Comstockian Left, the Prude Left. Conservatives are more sex-positive than your average dour, sour-faced, turd-in-the-punchbowl, party-pooping Cultural Leftist.

Problem with this is that like American foreign policy know-it-all dimwits, US linguist know-it-all dimwits leading the charge against Altaic overwhelmingly know absolutely nothing whatsoever about Altaic Theory. They’re just going along with crowd, and following the bully-boys, throwing rocks and calling names at the designated victims, the Altaicists. Like I said above, it’s 8th grade all over again.

It’s pathetic, especially if you realize that these are grown men and not pubescent children engaging in such theatrics and over the top histrionics.

As an example, the Wikipedia article on Altaic has been completely ruined by these fanatics, and it stands now more as a monument to know-nothingism in the social sciences than to any sort of actual empiricism. It’s a sad day when we linguists join the rest of the social “science” crowd in their war against facts and truth in favor of ideology being led by ideologues masquerading as scientists.

One doesn’t know whether to laugh or cry.

As a result of this “virus pandemic” of ignorant anti-Altaicism coming out of the land of the free, a large majority of linguists reject Altaic Theory. I might point out that this stupidity virus didn’t spread too far across the pond.

European linguists still generally believe in Altaic, though most don’t know it well. I have seen these poor sods wander into linguistic debates shaking their heads wondering why the Hell Altaic is even controversial at all, when it’s really about as easily proven as Uto-Aztecan. They’re dumbfounded.

So this ignorance epidemic is a lot less contagious than we first feared. The anti-Altaic virus is not particularly harmful for those who catch it. The coarse is mild but very long-lasting. The only notable symptom is being reduced to drooling, screeching, straitjacket cases whenever the word Altaic is mentioned. The prognosis is good, but some might be cooking a heart attack or stroke if they don’t calm down soon.

Please note though that my research has proven that among those who specialize in Altaic,  the overwhelming majority (73%) support Altaic. I have my research written up in notes, and I really need to put it into an article. Let me know if any of you readers want me to write this up.

Japanese, Koreans, Vietnamese, and Southern and Northern Chinese: How to Tell Them Apart

How the Hell would I know? They’re all just a bunch of gooks to me! J/k. Don’t report me to SJW  Central Control please!

SHI: One should just go with a Vietnamese or Northern Chinese girl if you’re craving a Korean. Can’t tell the difference anyway.

SHI is a connoisseur of women, and I am more like a common sewer when it comes to women, but I will respect his judgement nevertheless.

Northern Chinese look very much like Koreans, and I very much doubt if there is a good way to sort them out. Koreans do have very prominent high cheekbones. That’s their Mongolian heritage as they pretty much came from Mongolia long ago. They along with the Japanese settled on the northeast coast of China in the Shandong area 7-8,000 years ago (believe it or not) and stayed there for many years. See recent excellent work by Martine Robeets on this.

The Koreans may have moved in from there 3-5,000 YBP, and Japanese invaded Japan in a huge wave 2,300 YBP. These people were called the Yayoi. The Yayoi are actually thought to have moved first from Shandong to Korea and then south from Korea to Japan a couple thousand years ago. But Northern Chinese and Mongolians are more or less the same thing.

The Japanese came from this same Mongolian stock, but they bred in so deeply with the Ainu that they definitely look different from Koreans. But they both also look quite similar, and it’s not easy to tell them apart either. In addition, there are a lot of mixed Japanese-Koreans in Japan. They’re almost a cliche.

Viets definitely look different from either Japanese or Koreans. They are also full of Chinese, but they are full of Cantonese Southern Chinese (“the barbarians” as the Northern Chinese refer to them), and Southern Chinese look a lot different from Northern Chinese.

Viets are a mixture of a more Austroloid type exemplified by the Montagnard tribesmen (look at a photo of them sometime). Actually the Montagnards are more like Australoids transitioning to Mongoloids or early SE Asians. Completed modern SE Asians are Mongoloids with some lingering traces of their Australoid heritage.

2,300 years ago, a huge wave of Southern Chinese conquerors spread through Vietnam and thoroughly bred in with the population. Nevertheless there was a Chinese minority in Vietnam in recent who tended to run the businesses (as usual). They were quite persecuted after the Communists took over, and most of them fled as boat people.

Were the First Residents of America Caucasoids?

Jason: David Duke I think was putting forth some theory where Whites were the original inhabitants of the New World – HA HA. O.K., any credibility in this?

Nope. It’s based on a willful misinterpretation of the Kennewick Man from 9,000 YBP in Washington state.

His features were sometimes called Caucasoid but actually he plots closest to people called Moriori, a Maori subgroup exterminated by the Maori. They were sort of a more Melanesianized version of the Maori. Read up on the saga on the Moriori for a parable about the perils of pacifism.

Beyond that, he plots close to the Ainu, which is probably a better model. The Ainu have a notorious “Caucasoid” appearance and were long  thought to be Ancient Norwegians who got lost in Siberia when one of their dogsled races went off-course and ended up in Nippon and got stranded there with their palms up in the air not knowing where they were, how they got there, or what to do. Well, at least they still had access to salted fish!

The original Japanese were reportedly these little people who somewhat resembled some sort of Northeast Asian Negritos. As is usual for the Negritos, the Ainu who showed up 14,000 YBP promptly Holocausted them.

Ancient Negrito types also seem to be the ancient peoples of Southeast Asia, Southern China and the Philippines. This is where Black nationalist dipshits get their ideas that the original Chinese were Black people. Yeah, Chinese were niggas and shee-it! Right along with we wuz kangs. I don’t think so.

So ancient Negrito types may have been generalized across the southeastern part of Asia long ago. They persist today in the Andaman Islands, Thailand as the Orang Asli and to some extent the Senoi, Malaysia as the Mani, and the Philippines as the Agta. There are also said to be Negrito types in Indonesia and Papua New Guinea. Wherever they exist, the non-Negritos tend to turn into Nazis and Shoah the Negritos. The strong shall rule the weak, you know.

Ainu might be considered Paleoasians. There is a ready explanation for the Caucasoid appearance. In my opinion, some Australoids (such as the Ainu) and Australoid-Paleoasian mixes such as Polynesians definitely look Caucasoid. Polynesians are a mix of Paleoasian Taiwanese aborigines (who already look Caucasoid) and Melanesian, with an extra Melanesian dose in the case of the archaic Moriori above.

I have seen the same Australoid-Asian mix (really the basis for Paleoasians) in Timor and Cambodia. In both cases, the Caucasoid appearance was stark. This is probably just parallel development. Consider that of all the possible facial structures of man, probably only a small subset of those is available to us as humans.

Our small subset consists of “types” such as “African, “Asian,” “Caucasoid,” “Australoid,” and “Capoid.” Capoids are Hottentots, Bushmen, or the Khoisan. The Amerindians combine “Asian” and “Caucasoid” types. Polynesians, Micronesians, and Melanesians combine “Australoid” and “Asian” types, at times resulting coincidentally in an accidental “Caucasoid” type.

Since there only a small subset of types available to us, various combinations will result in  “Asian” or “Caucasoid” types, etc. purely by coincidence. You follow?

It’s also based on a theory called the Solutrean Theory that “Caucasoids” walked across the ice on the Atlantic Ocean to come to the US based on similarities between projectile points in France and the East Coast of the US ~14,000 YBP.

There was thought to be genetic evidence of the Solutrean Theory in the presence of an odd gene type in the Eastern US not found elsewhere. However, recent genetic studies concluded that this gene is now not thought to be related to the Ancient French, who probably already had good cooking even shortly after they walked out of their caves. A rundown of the matter is available on the Solutrean Theory article on Wikipedia.

The similarities in projectile points are now thought to be another case of parallel development, as perhaps projectile points like skulls also have only a subset of possible points available to humans.

Anyway, Europeans from 14,000 YBP may have looked more like Amerindians than modern Caucasoids. Modern Caucasoids are new, having sprung only in the last 15,000 years. I think the original models may have come out of Arab lands 12,000 YBP. So basically sand niggers were the first White people. Swallow that pill and choke on  it, Nordicists!

You can see some of what may be “ancient Caucasoids” in the South Indian Dravidians, the Mozabites (an odd-looking Berber group from Algeria), and the Suomi or Lapps (the oldest extant Caucasoids in Europe who date from 9,000 YBP and happen to have a somewhat Asian appearance).

White nationalist morons (all ethnic nationalists are morons – often dangerous morons) have taken up Kennewick Man as their own in addition  to the deprecated Solutrean Theory. This gives them their usual dose of solipsism, validation, and triumphalism which is the basis for all ethnic nationalism (and is also the raw material of the human ego not coincidentally).

It also enables them to play their beloved victim card where they were the original residents of the US until they got Shoahed by evil ancient Nazi Amerindians. Now they want their revenge and to take these lands as their own, except it’s a bit too late for that. They should have started on that 12 million illegal immigrants ago. By now it’s just another White Whale or doomed cause.

It also allows them to throw the Amerindians off their ill-deserved throne as First Americans and portrays them as vicious invaders, usurpers and of course Holocausters who probably murdered six gadzillion ancient American Caucasoids (who all looked just like David Duke) after they invaded over the Bering Strait and crashed down through the holes in the ice to reach our hallowed land.

Sure, Women Go With Conquerors but Usually Not with Genocidal Conquerors

Polar Bear: Women like the “winners,” from slave owners to invading NS Germans. We can’t un-close those legs. My point is being on top matters to women. This is a universal truth. When White women are invaded or conquered, it’s the same. To the victor go the spoils.

That may be so, PB, but the latest thinking is that for a variety of reasons, there was not a whole lot of slavemaster-slave sex going on, and what was going on was mostly with the house slaves. Even radical antiracist Black ultra-SJW’s are saying this, and if they’re saying it, it’s probably true because they’d be the last people on Earth to say that.

In truth, after the First Liberation (1865), 80% of Blacks were pure Black. No White genes at all. And the latest thinking is that a lot of the White genes that they did have went in during the last 20-30 years prior to the Civil War. You see, around 1830-1840, the plantation owners basically ran out of slaves. The slave trade itself was illegal and had ended ~1810, so they couldn’t import new ones.

What’s a slave owner to do? Simple, hire a bunch of those idle poor White men over there to work in the fields alongside the Blacks. And from 1835-1861, there were many Whites, almost all men, working in the fields alongside Blacks of both sexes.

A lot of these men were not married, and being dirt poor, they were not particularly racist. They got along quite well with the Black slaves. There was probably this attitude of, “Hey, we’re all fucked. We White men are fucked, and these Blacks slaves are fucked. None of us has a thing. Screw it.” There was a considerable amount of interracial sex between White men and Black women during this period.

If you consider that 80% of Blacks had no White in them in 1865, and almost 100% of true US Blacks now have an average of ~25% White in them, it’s quite obvious that there was a Hell of a lot of interracial sex going on from 1865  to the  present day.

In fact, Blacks were already heavily Whitened by the Second Liberation in 1964. And this was a period in which Blacks in the South lived under Jim Crow, and even Blacks  and West in the north lived under a lot of racial restrictions such as housing covenants, more or less legal if not mandatory discrimination in all sorts of ways, and sundown towns.

We had many sundown towns here in California. There are reportedly still a few sundown towns in the South. They are all-White towns of ~3,000 people in rural Mississippi, Alabama, Georgia, etc. Apparently not a whole lot of Blacks are even keen on moving into those towns, so the sundown feature is not challenged.

Considering the extreme oppression that Blacks lived under in the South and to some extent elsewhere, it is quite amazing how much interracial sex went on in the century after the Civil War. And keep in mind that much of this sex was illegal, as miscegenation was against the law in many states.

Getting back to the original question, honestly, those slaves probably saw the slavemaster as more of an oppressor than a winner.

How many Jewish women got with Nazis? How many Palestinian women fuck Jewish men and vice versa? How many Kurdish women screw Turkish men? How many Hutu women got with Tutsi men? How many Carib women got with Columbus’ men? How many German women got with Russian men after 1945? How many Russian women got with German men after 1942?

People don’t dig genocide. They’re not into getting genocided. Sure, women get with conquerors in the modern era if the conquerors are relatively nice, especially if the war ends and the hostilities are all over. Most conquered women don’t get with genocidal killers of the other race.

Yes, a lot of German and Japanese women got with American men after the war, but we were not genocidal against Germans and Japanese. Especially after the war was over, there was not a whole lot of killing going on. There was some in Germany all right, in the camps where we put German POW’s, but those were soldiers, not everyday civilians.

Yes, some Frenchwomen got with Nazis, but the Nazis were not genocidal towards the French.

Indian women got with White men, but we were actually not genocidal towards their people, despite what you read. Most of the Indians died of disease, like at least 95% of them. The number of Indians killed by Whites was something like 7,000 in the whole history of the Indian wars.

Many Indian women in Latin America got with Spanish and Portuguese men, but the Spaniards were typically not genocidal. There was prejudice and discrimination but there was none at first when a lot of the genes went in.

Alt Left: Identity Politics of Superior Groups Is Particularly Dangerous

White IP parallels the fall of angels, th 1/3 that fell from heaven felt superior to humans and were in a lot of ways. With their advanced technology, precision, etc. some Whites develop a sort of elven elitism. Elves, angels, and Whites can be more ruthless than orcs. Perhaps they are more capable..

Face facts, some races and ethnic groups are superior on at least certain metrics. That’s not even controversial science, yet anyone who states this fact may well have their life and career ruined by SJW psychos.

But look:

Germans and Japanese both score very high on IQ tests – superior to many other groups, and objectively speaking, both developed advanced societies in a variety of ways. Their societies were also superior to many others 70 years ago. The Germans were considered to be one of the more attractive White groups, albeit a subjective notion.

In short these two groups could be seen as superior on a number of metrics. So logically, it was easy for them to feel superior. Those who achieve superior results in society tend to feel superior to others.

The odd part was that Jews were superior on a number of metrics to Germans  (let’s face it) and there’s no good evidence that many Slavs, such as Poles, are inferior to Germans (Poles score higher in IQ tests than Germans).

However the superiority of the Germans caused them to see other groups, even other groups that were on the same level or even higher than they were, as inferior. A sense of superiority isn’t necessarily logical. The problem is that that sentiment exists at all.

In Central Africa, the Tutsis were taller, lighter skinned,  had fairer features, and were perhaps more intelligent than the Hutus, who looked more like typical Africans. So the Tutsis were superior in a number of ways. Look what happened. 1 million Hutus murdered in only three weeks.

Problem is that when hugely superior groups develop an IP, the results can be out and out genocidal. Their sense of superiority allows them to regard many of the groups around them as inferior, and mass murder can flow from that.

Whites do score superior to many other races on objective testing, particularly intelligence testing. One could argue that they have achieved superior results in technology, science, the arts, innovation, and civilization in general. So when objectively superior Whites develop an IP, it’s typically pretty ugly stuff.

Take-home point: Objectively superior groups developing IP is very dangerous. Their sense of superiority, already validated by facts, gets blown out of proportion. There’s a tendency to regard many other groups as inferior – and face it, on a lot of metrics, they are.

These validated senses of superiority of themselves and inferiority of others leads to disdain and contempt for those below them and to savage IP in which they can be quite cruel, vicious, murderous, and even genocidal.

The more objectively superior the group, the more brutal the IP. Not true all the time, but definitely true a lot of the time. Superior group’s IP is a dangerous thing. It’s no wonder that people get alarmed when certain groups develop IP.

Alt Left: Anatomy of Two Chinese Stereotypes: Greediness and Lack of Aesthetic Taste

Thinking Mouse:

What do you make of the stereotype that Chinese are greedy amoral worker drones with no aesthetic taste and little emotion?

Lot of truth to those things. Let’s take these one by one here. We previously discussed amorality and stoicism or lack of emotion, so let us look at greediness and lack of aesthetic taste. I will also look at Jews as many Chinese stereotypes are Jewish stereotypes as well.

 

Greediness

 

The Chinese are white collar criminals, and they are amoral in that sense. Very similar to the Jews. It may be the case that any group with IQ’s markedly higher than the majority will not only grab most of the money under capitalism but will also be profoundly ruthless and amoral in how they go about it, often to the point of basically being a race of white collar criminals, which is what I would call Chinese and Jews.

Both Chinese and Jews are viewed as being fanatically money-oriented, materialistic, and aggressively driven to succeed at all costs. As the Jews have their Jewish mothers and uncles with pinky rings, so the Chinese have the newly created Tiger Moms

Lack of Aesthetic Taste

 

You can make the lack of aesthetic taste argument about all those other Chinese-influenced societies. The Chinese or Japanese artist is deliberately spare and seems at first glance to be drawing excessively, shall we say, modest paintings. It is as if the Asian artist feels ashamed of artistic talent and is deliberately dumbing down in his art so as to not appear better than others.

Nevertheless, artists have told me that Chinese and Japanese art is excellent in its own spare, somewhat minimalist, and certainly modest sense.

Both Chinese and Japanese have taken to modern literature, the Japanese in particular in terms of fiction. But both races have early traces of fiction in the form of epic tales that are basically novels extending back centuries, even to 1000. Think of The Tale of the Genji or Water Margin for Japanese and Chinese respectively.

Japanese invented a very interesting, spare, minimal, “shy”, and modest or self-effacing form of poetry called the haiku, which in its own way reaches to the peaks of literature.

The Japanese also took up Western or rock music. Many excellent rock bands of all sorts have come out of Japan. The Chinese, like the Italians, have been entertaining themselves via operas forever.

Alt Left: A Little Respect Goes a Long Way

Jason: I hate to play the devil’s advocate, but sometimes women, children, men are asking for violence. In other words, without a culture of fear, these people would become so tyrannical as to be worse than possible people who would punch them.

I have always said that the world of men or Man World operates on a Terror Principle. The glue that holds the whole damn thing together is what I call “the threat of a punch in the face.” We men are so violent. Many of us men are terrified of other men. There are countless rules in Man World, and when you break some of them, the penalty can be a punch in the face or worse. I’m nice and decent to men and follow the rules of Man World mostly so other guys won’t punch me in the face.
Or worse!
As a result, I have gotten into quite a few fistfights with other men. Hell, I still get into about one fistfight a year, and I’m 60 years old! I have pulled large knives on and pepper sprayed other men, been roughed up by cops a couple of times, had detectives threaten to beat confessions out of me in their office. I took a baseball bat and smashed someone’s front door down with it. I’ve made bombs that blew up car windshields and firebombs that set lawns on fire. I’ve slashed people’s tires. I’ve turned cars upside down with groups of other men. I’ve blown out glass doors with slingshots.
I’m not bragging here but I know just how dangerous men are. Hell, I’m even dangerous myself! How’s that for confirmatory evidence?
And I am actually a pretty pacifistic fellow. It’s just that I don’t take any shit from anyone, and I believe in paybacks. Almost all of the above, someone attacked me first or harmed me in some serious way.
Women sure act a lot better when they defer to men and are afraid of us. I run into this all the time, even with teenage girls. They defer to me and act a bit like they are afraid of me. As a result of this fear, they defer and are also very nice and almost submissive. My end of the deal is to be very nice back to them, a perfect gentleman.
It’s as if they are saying, “I am afraid of you, so I will defer to you and act submissive to you. In return please don’t hit me or kill me and please be nice to me.”
The men say, “Thank you for your deference and submissiveness. I will be very kind and gentlemanly to you as a result.”
It works perfectly. They have their end of the deal to uphold, and I have my end of the deal to uphold. If I act like a dick, they’re free to turn into bitches real fast, which most of them will do, and is their right.
This is how civilization works. Notice how Japanese women or sometimes even men bow in front of you when they meet you. Everybody’s pretty much kissing everyone else’s ass all the time. It may seem degrading and humiliating, but if people are always kissing your own ass too, it’s no big deal. I kiss other people’s ass; they kiss my ass, no problem.
You end up with a very polite society – so polite it is almost neurotic and too polite. It is sort of a transactional thing. People are cutting these ass kissing deals (shows of pure respect) and in response, the person who received the pure respect has to be grateful for the respect and kind to the person who gave it to him.
The Japanese almost like Blacks in a way in that they think the worst thing is to “diss” someone. It’s just that if you diss a Japanese, he will just think you are either a caveman or barely human, almost on the level of a dog and he will act disgusted with you. When you diss a Black man, he puts a bullet in your head. In both cases though, it’s quite clear. Humans, especially males, demand respect. When it’s not given to them, it can be an unpretty picture.

The Truth about Africa, Immigration, and IQ

I have nothing to add here.

Tim Watkins: Immigration patterns are obviously backwards, of what they should be. People should be going from high IQ countries to low IQ countries…from Japan, China, Germany, etc…to Africa…increasing the number of high IQ humans in African countries, to help them solve their problems.
The problem in South Africa was not too many whites. It was too few Whites…Whites felt threatened by the large black majority, so they acted like racist assholes. That doesn’t change the fact that high IQ Whites basically provide all the professionals to make a modern economy run in Africa.
So in African nations the people who are generally the smartest are the ones that leave to emigrate to high IQ countries. This helps countries like the United States but hurts the African countries who can’t afford to lose high IQ people. An example of this was President Obama’s dad, who was a champion African scholar.
Liberals encourage the economic devastation and slow pace of improving the lives of Africans by encouraging Africans to immigrate to America. Liberals do this because they claim, “we are not racist”…but if racism is defined as doing things which hurt other races, then liberals are the most racist people among the White population.
If Africa had 25% of it’s population as Japanese, or Chinese, or White…its problems would very quickly disappear. The biggest problem Africa is facing is not environmental degradation, it’s not poverty, it’s not lack of money, it’s not lack of resources, or anything else…it’s lack of smart people.
Sorry liberals…but that’s the truth. Get your head out of the sand. Your so-called “anti-racism” leads to an awful lot of suffering among our fellow humans in Africa.

 

Honesty Is Overrated

Let me tell you a story. For the first five years I lived here, my landlord always acted like she hated me, and I just smiled and pretended to like her back. I cannot afford to make this woman mad. I cannot afford to be sincere with her. In my case, sincerity would have gotten me thrown out of this place long ago. Sincerity, like honestly, is overrated.
For instance, in the US we have this idiot attitude that we are supposed to be honest all the time and never lie. Not only is that unrealistic, but in a lot of cases, it’s downright stupid. In many cases, the only smart thing to do is lie. Forced with lying and telling the truth, lying is clearly the smarter case in many situations. Being honest in those situations is sort of suicidal. You are deliberately causing problems in your life just to carry the torch for Sincerity. What’s the point? Is your name Jesus? Why do you have to be honest all the time?
The Japanese are very smart about this, and much of their culture is based on strategic lying. They often lie in order to be polite. You tell a Japanese man that you never lie and he will laugh right in your face and call you a fool. Because of course that is exactly what you are.
Many Americans, for some idiot reason, like to tell people that they never lie. That in itself is of course a lie.
Sometimes this lie is necessary. For instance, in dating. In heterosexual dating, women typically demand honest men. Go on dating sites. “No liars! No players! Honest men only!” If you talk to women in this context (call it pre-dating), and I have talked to countless women in that context, you are often quizzed about whether or not you are honest.
If I am honest, I will have to say, “Of course not. I’m a big fat liar and proud of it. In fact, I am an excellent liar. You will rarely meet a liar as skilled as I am. I deserve a PhD in lying.”
But if I say that, I blow the potential date. So I lie and say that I am honest even to a fault. I say that I am so honest that my honesty gets me in trouble. I am an innocent babe in the woods, ignorant of worldly ways. If she thinks I am a fool for doing that, then I just adjust the lie and admit to white lies, lies of omission and  strategic lying. A number of Americans are uncomfortable accepting of those sorts of good lies, but it’s clear that for an American, the very idea that there are good lies and bad lies opens up a huge can of worms that needs to stay sealed.
Seduction is all about lying anyway.

Japanese Would Rather Freeze than Be Impolite

In Japan, you leave a door open, and after a bit, people will start saying things like, “My, it certainly is cold in here, isn’t it?…Why is it so cold?…etc.” They may look at you pointedly when they say this. You are supposed to get the hint and go look at the door and figure out if you left it open or not.  They are so damn polite that they would rather sit in the cold than ask you to close the door!

Repost: What Do the Chinese Think of Blacks?

This is also getting posted around lately. There is a lot of talk on this site about racism, prejudice and ethnic conflicts that result from that all over the world, so I thought you might be interested in this. I hate to say it, but I do not think Chinese like Black people too much. There is also an excellent story of Chinese men staging an anti-Black race riot in China over Black men “stealing their women.” Most groups of men will not put up with another ethnic group taking their women. It is a primal thing.
Hacienda, a Korean nationalist commenter with an anti-White grudge, posts:

“…all those groups seriously hate blacks…”
One thing whites HAVE to stop doing:
Stop trying to be the spokespeople for other races. How the f+ck do you know that Chinese REALLY hate blacks!

I have spent a lot of time around Japanese and Koreans. They seriously hate Blacks, way, way, way, way worse than Whites do. They are like how we used to be. It’s pretty much the same with the East Indians in the US. And I know for a fact it’s true about Hispanics. It’s not that these people hate Blacks and Whites don’t, it’s just that they are vastly more racist than we are anymore. US Whites have lost a lot of their anti-Black racism lately. Things are far different than they were 30 or even 20 years ago.
I recall that during Mao’s era, the Maoist regime used to send bright Africans to college in China. The Chinese male students would chase them down the streets threatening to beat them up and calling them monkeys.
Also, a number of Blacks came to a university town in China recently. As might be expected, they were great players and were quickly cleaning up with the Chinese girls. They would throw parties in their apartments. Only Black men allowed. Only Chinese women allowed. No Chinese men allowed.
The Chinese male students at the university staged a wild, violent riot over the Blacks “stealing Chinese women.” Things got so bad that the Chinese government moved the Black students out of the city.
I also heard one Chinese guy from the Bay Area say that he and every Chinese person he knew in the Bay Area despised Blacks. Turned out that a number of them had been victims of violent crime. In every single case, the Chinese person was victimized by a Black criminal. This was the genesis of their rage.
Those anecdotes, along with the fact that Chinese racial supremacism probably mirrors the Japanese and Korean varieties, lead me to think that Chinese are not too wild about Blacks.
Heck, Chinese don’t even like other Asians. They don’t even like non-Han Asiatics who are their fellow citizens in China. I have had them tell me that Chinese means “Han.” Anyone in China who is not Han is “not Chinese.” Implication is that they are inferior. Even the Cantonese Yue are considered to be barbarians. They are somewhat off the hook as they have been Hanized, but not totally.
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Another Way of Looking at IQ: Extra-IQ Factors

RL: Incidentally, two of the brightest commenters on my blog had IQ’s of 113 and 117. The 117 IQ guy was fantastic at philosophy and other forms of abstract thinking. The other fellow was into genetics and anthropology, but he thought in much the same way. A few of these types are so bright that you almost think that their score is wrong. I am not sure what is going on except maybe they are working their brains extra hard, or they have filled their brains up with all sorts of goodies.
Oops I did it again: Myers-Briggs (Jungian) type, life experiences, economic status, degree of neuroticism (“Work their wits hard”), the brain faculty we call “sensitivity”, the other we call “fantasy”, all are factors.

This is so correct. Jim Flynn wrote a book the premise of which was something like “factors above and beyond IQ.” He showed how 1st and 2nd Generation Northeast Asians in the US (mostly Japanese and Chinese) were often working at jobs up that usually required IQ’s 20 points above their level. In other words, a 100 IQ Japanese-American would be functioning on the job at the same level as a typical 120 IQ ordinary American. In other words, the NE Asians might have an IQ of 100, but on his on the job performance was the same as someone with a 120 IQ.
Flynn called these “extra-IQ factors.” In other words, on the job, IQ isn’t everything. I forget what the extra-IQ factors were but they seemed to be things like punctuality, responsibility, resilience, psychological stability, regular attendance, studiousness, reliability, seriousness, conscientiousness, hard working nature, and stick-to-it-iveness or what some are now calling “grit” which boils down to “if at first you don’t succeed, try, try again,” or continuing to hammer away at a problem even after repeated failure – not giving up.
So you see there are personality factors that you can add to your IQ score so you perform at a higher level than your IQ would predict.
I was thinking of this in terms of Blacks, that maybe Blacks could cultivate some extra-IQ factors that would allow them to overcome some of their disadvantage due to lower average IQ. If an 85 IQ Black person could function on the job at the same level as we expect a 105 IQ person to perform at, I think the position of Blacks in the US could improve a lot. Unfortunately the wort of things that were helping the NE Asians were sort of “nerd factors, square factors, uptight factors” that Blacks just don’t seem to do well in, mostly because they look down on this sort of excessive seriousness.
Nevertheless, I am open to the idea of harnessing extra-IQ factors in Blacks to help them to perform better in school and work. Harnessing what seems to be their innate social skills and extroversion might be one of these things.
Myers-Briggs or Jungian personality type: Yes, certain personality types might help one perform above their IQ level.
Life experiences: Correct. Certain types of life experiences and lessons learned and skills gained from them could help push you above your IQ level.
Economic status: Yes, a higher economic status might help you to perform above your IQ level.
Degree of neuroticism or working their wits hard: Correct. Someone who pushes their brain into overdrive and characteristically pushes their mind and intellect to its limits in an almost challenge-testing near-athletic competitive manner could surely perform above their IQ level. I think I have seen some examples of this in my life.
Sensitivity as a brain factor: I could see how this would help you perform above your IQ level, but I am wondering just what this factor is.
Fantasy as a brain factor: If this means something like creativeness or open mindedness or the tendency to think outside the box, I could see how this would help you.

Where Did the Jomonese People Come from?

1gmakn
This East Timorese man looks more Aboriginal, or better yet, Papuan.

 

2dke141
A pseudo-Caucasoid or Ryukuyan type in East Timor.

 

3Atimor_t640

An Ainuid! What is this hairy Ainu man doing in East Timor?

Maricon Power writes:

Robert Lindsay, I do agree on many of your point. The only thing I don’t agree is that Jomons (ancestors of Ainu ) were descendants of the Jomonese Thailand in 16,000 YPB. You’re right that they descended from Southeast Asia but most likely that location is in southern Southeast Asia, maybe Timor.

”According to Hanihara, modern Japanese lineages began with Jomon people who moved into the Japanese archipelago during Paleolithic times from their homeland in southeast Asia.”

Ryukyuan
This map goes along with Maricon Power’s comment above. That pseudo-Caucasoid is, believe it or not a Ryukuyan Ainuid type.

 

681x454
Another pseudo-Caucasoid Ainuid type from East Timor. He’s even wearing a White man’s cowboy hat!

 

2705542765_bd4642eed1
Yet another pseudo-Caucasoid. That man simply looks like a White man, period. Amazing.
Asien Ost Timor Timor-Leste Maubisse Bergregion Minderheiten
An Ainu man in East Timor! Get a load of that getup, including the most amazing feather hast I have ever seen.

Hello, a study was done using many different Asian skulls. When plotted on a graph with all of the other skulls, Jomonese 13,000 was a perfect match for Thailand 16,000 (Proto-Thai). “Proto-Jomonese” types were probably widespread through SE Asia at the time. The types in Easts Timor and in Thailand are probably the same people.

cq5dam.web.460.306
Everyone who thinks that Australoids are all ugly needs to reconsider that view now. Look at this fellow. He’s an Australoid, sure. And he’s also quite exotic looking. But he’s incredibly handsome, at least to my eyes. Anyone agree?

 

maubisse-market06
Another Ainuid-looking fellow. Actually he looks more Aboriginal to me, but Ainu types also look Aboriginal.

 

timor-leste-PIC-4-man-in-costume-
There he is! An Ainu in East Timor. Does that garb resemble traditional Ainu clothing? I wonder.

How Do We Define a Race of Humans?

aircommodore writes:

Robert, you’ve probably done this already but can you please provide a definition for “race”?

Based on this post here, The Major and Minor Races of Man, where I divided humans up into four macro races, 11 major races and 115 minor races based on genetic distance. The questioner wants to know what my methodology is for determining what a race is and what it is not.

Here was my method and I must admit that my methodology was completely impressionistic in that I would just look at how far certain group[s were from each other to determine where they were racially. I didn’t have any strict figures that I was using (more sort of general ones) but I used the same basic distance for all groups.

At some certain X genetic distance, you a race. At some certain less than X distance, you have groups in the same race.

For instance, I created a South China Sea Race due to data showing that Filipinos, the Ami aborigines of Taiwan and the Guangdong or Hong Kong Han all formed a nice tight genetic race because they were so similar to each other. On the other hand, there is no Guangdong Han Race, Ami Race nor Filipino Race as they are all part of a larger group or actual race. I am not sure what you might call them – perhaps those three could be called ethnic groups.

On the other hand, the Puyuma Taiwan aborigines were far enough apart to even be in a separate race from the Ami.

The biggest races of all – the huge groups with the most genetic distance from each other, form Macro-Races such as Caucasians, Africans, Asians and Oceanians. Included within those groups are eleven Major Races the names of which elude me now as I forget what I called them. For instance, I believe I split Asians into Southeast Asians, Northeast Asians, and Amerindians because those three groups are so far apart that you really need to split them.

Within each Major Race, I split each one up in to a number of Minor Races. Within say Northeast Asians, I had the Japanese-Korean Race consisting of the Japanese, the Koreans and the Ainu because they are so close to each other genetically and they form a nice neat little cluster that is away from all other groups.

The Races of China and Japan

Pretty cool old anthropology article on the Chinese and Japanese races. It’s wrong in some ways, but it still has a lot that should be of value. Obviously such an article could not appear in any anthropology journal today, which is pitiful. Blame PC for that.

The Races of China and Japan

by Harry Paxton Howard

The China Weekly Review, Vol. 60 (12 March 1932), pp. 48–50

The Chinese and Japanese are two separate and distinct peoples, as separate and distinct as is the southern Italian from the Norwegian taken in the mass. There is no scientific basis for the assertion that they are of the same race, and indeed anyone at all familiar with the two peoples is readily able to distinguish between the general type. There is the lesser height of the Japanese (due mainly to shorter legs), the more rugged features, the sharper, longer, and narrower eyes (usually black as compared with the typical Chinese brown), the more brownish skin-color, the much greater frequency of beard.

On the other hand, there are certain sub-types which both peoples possess and which make it possible for thousands of Japanese in this country to pass as Chinese, while there are many pure Chinese who may be mistaken for Japanese. The reason for this is that each people is a mixture of different elements. Some of the elements are common to both peoples. Some elements one people possesses but not the other.

Chinese Racial Origins

Many anthropologists have devoted themselves to analyzing and distinguishing the racial elements in the two countries. Buxton, Li Chi, Shirokogoroff and some others have given special study to the Chinese people, and all distinguish different types among the population, as do also Haddon, Morant and others.

The most complete study to date is that made by Dr. Stevenson of the P.U.M.C. at Peiping, in his ‘Collected Anthropometric Data on the Chinese,’ showing at least two distinct types, though Stevenson is too cautious a scientist to state any definite conclusions as yet. And as regards racial origins in the North, the data given in Black’s study of skulls from prehistoric sites in Kansu and Honan suggest answers to some long-debated problems when considered in connection with some physical types already distinguished by different anthropologists.

First of all there is a Chinese type which is also found among the Manchus and by students is regarded as the fundamental ‘Manchu’ type. It is of short or medium stature, with broad head, low orbits (apparently associate with a long and narrow eye-slit), narrow nose often aquiline, frequently fair and ruddy skin. This type exists in Manchuria and in North China today, and is found further south as well.

Secondly, there is a type which, if placed side by side with the foregoing, will show marked differences. It is taller, with longer skull, wider forehead, higher orbits (‘rounder’ and more open eye), broader nose. It is frequent in North China, but is found to be predominant and characteristic among the Kham Tibetans of the territory adjoining Kansu.

The Primitive Mixture

The study of prehistoric skulls referred to above indicates the existence of these very types in the China of four thousand years ago. The earliest skulls, from Neolithic cities in Kansu and Honan, present ‘several suggestive similarities to Kham Tibetans’ though differing from more recent North China skulls in being longer, ‘with somewhat wide foreheads and longer skull bases, and slightly broader palates and lower orbits.’

The aspects in which these Neolithic skulls differ from the Kham Tibetans, however, are very significant. In addition to the Tibetan type, they include a type with broader head, narrow nose, and lower orbits. Such features are characteristic of the Manchu type referred to above, which fact leaves little doubt that the Neolithic people were a mixture of these Kham Tibetan and ‘Manchu’ types.

Judging from their later distribution, it is probable that the ‘Manchu’ type was more characteristic of the Honan communities, the Kham Tibetan type of those in Kansu, but the study referred to above, unfortunately, does not distinguish between the two localities, grouping them all together as ‘Yang Shao’ (Neolithic).

The Turkish Element

Others of these prehistoric communities, evidently later in date and showing the use of bronze in addition to stone, show the addition of another type which, combined with the previous ones, makes up a mixture hardly distinguishable from the Northern Chinese of more recent times. As previously stated, the primitive mixture differed from the more recent by its narrower skull, broader foreheads, and lower orbits. The new type evidently possessed a broader skull, with relatively narrower forehead and higher orbits.

These features are characteristic of the Turki, with their broad skull, long oval face, and generally non-Mongolian eyes. From the study mentioned…it would appear that the lower orbits are generally an Oriental characteristic. They are apparently associated with the longer, narrower eye. No other race in this part of the world seems to possess just these characteristics, and we know that the early home of the Turkish peoples was somewhere in the interior of Asia. It is an interesting confirmation of the theory held by many historical students (e.g., Hirth), on different grounds, that the Turkish element is present and is of some significance in China.

[It should be understood that the word Turki here refers not to the tribe, but to the racial stock. This stock is predominant among the Turkish peoples, though now apparently mixed with other elements.]

This element, indeed, would explain the presence of the occasional ‘hairy’ type among the Chinese. Most Chinese, like Mongolian peoples as a whole, have little hair either on face on body. The Turki, however, possess a plentiful beard, and a fair supply of hair on the body as well, in distinct contrast to the Mongolian peoples. We find some Chinese possess beards and growth of hair on the body, and the Turkish element would account for this. Hairiness, indeed, is a distinguishing feature of Chinese Moslems, who quite clearly have a strong non-Mongolian element in them.

Four Types

This Turkish element seems to have come in together with bronze in the legendary period just preceding more definite history. The early Hsiung-nu (on the plains to the north of the Yellow River in ancient China) appear to have been Turkish, and Hirth believes that the Chou Dynasty was of Turkish origin. It was apparently in the second millennium B.C. that this element became mixed with the Kham Tibetans and Manchu types referred to above, producing a mixture similar to that of North China today.

There is, however, a fourth type, of the presence of which Chinese history leaves no doubt whatsoever – the Mongol. This type, distinguished from the mass of Chinese by the lowness of the Mongol head and breadth of the face and head, as well as the little flat nose and low stature, has apparently existed for long in the Chinese mixture. Its coming into China was during the historic period, with one invasion after another by Mongol peoples (as well as by others) during the past two thousand years.

There may be distinguished, therefore, four racial types of some importance in North China,— the Manchu, the Kham Tibetan, the Turki, and the Mongol. These four elements, with their combinations, seem to account for every type of any frequency in North China and are found further south as well.

It should be noted however, that three of the types, judging from their present-day representatives, possess certain essential characters of the Mongolian group – hair straight, black, and scanty on face and body; eyes usually relatively long and narrow, generally brown in color, and commonly with the characteristic Mongolian eye-fold; skin color varying from yellowish-white to yellow-brown, though there are fair and ruddy complexions also.

The Turki are closer to the Caucasian owing to their abundant hair on face and body, frequently if not typically wavy; eyes generally full and round (though often – apparently through admixture – with Mongolian fold); skin color from pinkish-white to brown.

The South

The above-named elements are characteristic of North China, but they extend into the South as well. Here, however, they come into contact with other types rarely found among natives of the North. First of all there is an element with wavy or even curly hair, open and round non-Mongolian eye, short stature but relatively long legs, long and narrow head, and broad nose. These characters, which set this type distinctly apart from the Mongolian races, belong to many southern aborigines as well as Chinese, distinguishing a race which Buxton and Haddon link up with the Indonesians or Nesiots.

There is still another element present in the South, a quite different race but now generally mixed with other types – the Negrito. This type is characterized by its woolly hair, very short stature, very dark skin and broad nose, and full or thick lips. Li Chi and other anthropologists have pointed out indications of such a type.

It appears indeed, that the occasionally curly-haired Chinese in the south is usually a cross between this woolly-haired type and either the wavy-haired Indonesian or straight-haired Mongolian element. And other Negroid characters such as prognathism, black skin, pigmentation of the eye, the full or even thick lips also occur. Negrito peoples still exist scattered over a considerable area in southeastern Asia and the adjoining islands, and probably at one time occupied a much greater part of southeastern Asia than at present.

Stevenson believes there is still another type present in the South which he terms Polynesian, rather similar to the Indonesian but with finer and more prominent features.

The Chinese Mixture

There are therefore several races or sub-races among the Chinese people. There is indeed little agreement among anthropologists as to what constitutes a race, some defining 19 or 20, others 40-60, among the peoples of the earth.

There is wide agreement among competent anthropologists, however, as to certain broad divisions of the human species, and Boas…recognizes two main divisions, the Caucasian-Mongolian and the Afro-Australian.

In the first division the Mongolians have straight black hair, flat or broad face, Mongolian eye-fold, frequently yellowish (though often fair, ruddy, or brown) skin color. The Caucasian hair is often wavy or curly and of lighter color, and the Mongolian eye-fold and yellowish skin color are ordinarily absent. The most fundamental distinction between the two however is the relative hairiness of the Caucasian and the hairlessness (on face and body) of the Mongolian.

The Blacks of the second division differ from both members of the first division by their woolly or frizzly hair, their black skin (with a degree of pigmentation which even affects the eye), their frequently thick and everted lips, and by actual bodily proportions, the Negro leg being differently formed from that of ‘White’ or ‘Yellow’ man. The most marked point of distinction between Negro and Australian is the relative hairiness of the latter and the fact that this hair is not woolly but curly or frizzly.

Of these four main physical divisions of mankind we find the Mongolian most common in China. The extent of the Caucasian element depends upon how the Indonesian and Turkish types are classified. Some group the Indonesians with Caucasians because of their wavy or curly hair and open, round, non-Mongolian eye. Elliott Smith groups them together with the Mediterranean peoples as the Brown Race. The Turki are also a people regarding whose classification there is a difference of opinion, their straight black hair making it possible to group them with the Mongolians, while its abundance and their lack of other specifically Mongolian characters marks them as Caucasian.

Besides the Mongolian and Caucasian elements in China, there is only the Negrito, which is slight. We find, therefore, six recognized types in China, three being Mongolian – the Mongol, Manchu, and Kham Tibetan (though Morant thinks the last-named type is not Mongolian at all – two being classifiable as ‘Caucasian – the Turki and the Indonesians – and one being Negrito. There are some other rather infrequent physical types not yet clearly defined and classified.

Japanese Racial Origins

The racial analysis of the Japanese is in some ways easier than that of the Chinese owing to their being concentrated in a very much smaller area and owing to their being a more recent mixture of which the various elements are still fairly distinct in many cases. Three thousand years ago the ‘North China’ type seems to have already been formed, with its Manchu, Tibetan, and Turkish elements, but nothing whatever is known of the Japanese at that period. In the next thousand years the Chinese penetrated into the south and mixed with the Indonesian and other non-Mongolian elements there, but still nothing is known of the Japanese.

There are indications however that while this continual push to the southward was taking place on the mainland, there were movements in a northerly direction off and along the coast. Just when this movement of a southern maritime people reached Kyushu, the big southern island of Japan, we do not know, but it was probably not much before the Christian era. The present distribution of physical types in Japan, however, and their outside associations permit us to outline roughly the development which took place there just as we have done for China.

The early natives of the Japanese islands were the short, fair-skinned, hairy, non-Mongolian people known as the Ainu, now found, in fairly pure form in their communities only in Hokkaido, the most northerly of the three big islands but probably occupying practically the whole of the main island (Hondo) two thousand years ago. This people, whose affinities are Caucasian and who indeed show much resemblance to certain Russian types, were steadily driven north by the invasion from the south, continuing for century after century.

Negritos and Malays

In Kyushu there may have been another element – Negrito – prior to the maritime invasion. The wide territory over which the Negritos are scattered and the probability that they formerly occupied a much greater area than at present has already been referred to. At the present time, as regards Japan, this type seems more common in Kyushu than elsewhere, though it is scattered through the islands, and clearly recognizable Negroid or specifically Negrito types can be noted, though generally mixed with other elements.

In speaking of the Japanese types, our task is simplified by the fact that most of the racial types have already been defined for China. When we speak of the Malays therefore we can state the general type by simply noting that anthropologists tend to regard this type as a mixture of the Indonesian peoples with a Mongolian element from the north. The Mongolian element is shown more specifically in the eyes; the Indonesian in the short stature and occasionally wavy hair. The Malays themselves therefore are an ancient mixture – how old we do not know, though perhaps more recent than the early North China mixture.

This brown Malay element is probably the most important type in Japan, but for fully two thousand years it has been mixed with the Negrito, and also with types from the Asiatic mainland via Korea. These mainland types are of interest here.

Manchus and Ainus

The earliest known center of civilization in Japan was at a point opposite Korea where certain types evidently came across from the mainland. Among these types there was the ‘Manchu’ type which has already been defined, and probably the ‘North China’ type which had already been formed from the mixture of different elements previously referred to. There are Malay and other elements in Korea also.

Of these elements, the Manchu-Korean appears to have left the widest traces in Japan. Though there was some Chinese migration both in prehistoric and historic times, this was not sufficient in quantity or contained too little of the tall Kham Tibetan type, to affect the short Malay physique to any extent. The ‘Chinese type’ however is distinctly present in Japan, though its proportion to the whole is apparently not great.

Far more important than the Chinese element was that of the White aborigines, the savage Ainu.

As the Japanese people (mainly Malay but mixed with Negrito, some Manchu-Korean, and a slighter Chinese element) advanced northward in their steady conquest of the islands, they exterminated, enslaved, or absorbed those of the natives who did not give war before them. They certainly absorbed a very large number of them, as is shown today by the frequency of individuals with Ainu characteristics among the Japanese.

Most recognizable is the Ainu hairiness. Some have estimated that the Japanese people of today are more than one-third Ainu, though this figure is probably too high.

The Japanese Mixture

When we consider the four main physical divisions of mankind already referred to we find the Japanese are a quite different mixture from the Chinese.

While the Malay element is apparently of most importance, this must itself be divided into Mongolian and Indonesian. Another Mongolian element is seen in the Manchu-Korean type and in the occasional ‘Chinese’ type (which includes however other elements). The Mongolian element is therefore the most important quantitatively speaking, though this includes much more of the Manchu type than is the case with the Chinese, as shown by the long, narrow eyes characteristic of the Japanese.

The extent of the Caucasian element depends partly on how the Indonesians are classified, but there is little doubt of the essentially Caucasian characters of the hairy Ainu. The importance of the Negrito element is considerable, much greater than in China.

We find, therefore, six recognizable types in Japan, three being Mongolian – the Manchu type, and the Mongolian elements in the Malays and Chinese – two being classifiable as ‘Caucasians’ – the Ainu and the Indonesians – and one being Negrito.

Through the different methods of combination in the Japanese and Chinese peoples, therefore, we can see some of the reasons for the physical differences between the two. There is little sign among the Japanese of the Kham Tibetan and Turkish types which add height to the Chinese (particularly the northern Chinese) as well as making for a rounder and more open eye. There is no sign among the Chinese of the Ainu type which gives the more frequent hairiness and more rugged features to the Japanese. And so we have two separate people, generally easily distinguishable but containing many individuals of similar types.

Other Differences

Probably more important than race, however, are other differences. For four thousand years and more, the Chinese people have been agricultural villagers, tillers of the soil, conquered by pastoral nomads from time to time but absorbing their conquerors.

But for most of this period, the Japanese were a maritime people, raiding their way north and in the islands of Japan conquering and absorbing a White native population even more savage than themselves. China’s age of military feudalism came to an end two thousand years ago, and though there have been relapses, the essential principles of private ownership and a peasantry free from feudal shackles have remained.

But at that time Japan had not yet emerged from the darkness of savagery, and when many centuries later the light of Chinese civilization shed its rays over the islands, it illuminated a primitive military feudalism which continued to exist down to two short generations ago. The inhabitants of the islands cultivate the soil, but the peasantry remained serfs under feudal masters until a little over half a century ago, and military feudalism remained the law of the land.

It is differences in psychology resulting from these things which are probably more vital and fundamental than the physical differences between the two peoples…

Is Dravidian Related to Japanese?

Thirdeye writes:

The Tamil-Japonic connection isn’t quite as off the wall as one might think at first glance. There’s apparently a strong Andaman-Indonesian language connection. The convention of repeat plurals seems to have found its way to Japan. There’s also some similarity between the Finno-Ugric languages, which are Uralic outliers in a sea of Indo-European languages, and Dravidian languages that have a remnant in Pakistan. Contact between proto-Dravidian-Uralic and Altaic languages is a real possibility.

If Uralic is close to anything, it is close to Altaic and Indo-European and probably even closer to Chukto-Kamchatkan, Eskimo-Aleut, Yukaghir and Nivkhi. Yukaghir may actually be Uralic itself, or maybe the family is called “Uralic-Yukaghir.”
There is no connection between Austronesian (Indonesian) and the Andaman Islanders. Austronesian is indeed related to Thai though (Austro-Tai); in my opinion, this has been proven. If the Andaman languages are related to anything at all, they may be related to some Papuan languages and an isolate in Nepal called Nihali. A good case can be made connecting Nihali with some of the Papuan languages.
Typology is not that great of way to classify. Typology is areal and it spreads via convergence. What you are looking in search genetic relationship among languages more more than anything else is morphology. After that, a nice set of cognates.
There is probably no connection between Dravidian and Uralic in particular. Dravidian is outside of most everything in Eurasia. It if is close to anything, it might be close to Afro-Asiatic. There also looks to be a connection with Elamite.
Dravidian and Afro-Asiatic are probably older than the rest of the Eurasian languages, and they were located further to the south. Afro-Asiatic is very old, probably ~15,000 YBP.

Racism among Different Ethnic Groups in California: Perpetrators and Targets

Mr E2me writes:

Derek: “They treated me like kin. Asians don’t hate blacks, that is just another white man’s lie to fuel black-Asian hatred.”
I don’t agree with that comment. My experience has been that Asians tend to be the most racist. As a White guy who has spent the last 2 decades in L.A. stewing in the cultural melting pot I have some very definite opinions on whom exudes the most racism.
Asians towards Blacks is def. #1
There is a definite difference in culture for this sort of thing amongst Asians ie, Japanese, Chinese, Vietnamese, but I find them very united in their dislike of the dark people. They can be very intolerant of Whites as well.
Black towards White is 2nd.
Not as prevalent as the Oriental disdain, but there is a definite intolerance of Whitey by a lot more dark people than there is the other way around.
Tying it up @ 3rd, 4th and fifth would be
Mexican towards Black
White towards Black
White towards Mexican.
These sentiments are there; I just find them fewer and further between than number 1 &2 .

I would tend to agree with this.

      1. US Asians do not like Blacks at all. The ones that hate them the most seem to be the Japanese. They have a strong and abiding dislike for them. Black men do things like run around and have 30 different kids by 17 different women and then don’t marry or support any of them. To a Japanese man, that is the ultimate in dishonor. To them, a man who acts like that is acting like a dog! That is exactly what dogs that run around in the streets do – knock up as many bitches as they can, make lots of puppies, don’t form long term bonds with any of the bitches, and don’t support the offspring.
      2. Here in California, Blacks definitely hate Whites way worse than Whites hate Blacks. CA Whites are very PC and are almost racism-neutered. CA Whites are not supposed to be racist. It is seen as immoral and a social faux pas. If you make a racist remark in public, people will often more or less tell you to shut up. Black people are not very PC, and their racism is often open.
      3. Black racism against Asians would be next. Blacks pick on and prey on Asians mercilessly in schools and in the streets, whereas White racism against Asians is pretty much not allowed in PC California; and anyway, many Whites here like Asians, and there is a lot of White-Asian intermarriage.
      4. Next would be Mexican racism against for Blacks. That is actually quite strong among most Hispanics from Latin America. They are not very PC and are not burdened with White guilt, so they just say and think what they want to. Hispanic racism against Blacks is often open, blunt, and unashamed. On the other hand, the local gangsta types tend to emulate ghetto Blacks.
      5. There are not very many of them, but American Indians here have a profound dislike for Black people for some odd reason.
      6. Down on the list would be White racism against for Blacks. If you bring a Black girl home to your family, it is still a pretty big deal even among White liberals here in California. I ran into that somewhat when I was dating Black women. Mostly your family just acts nervous and your Black girlfriend suspects they are being phony. On the other hand,  it is getting harder and harder to say anti-Black things to fellow Whites because so many Whites are liberals who will get upset and California White culture is becoming wildly PC. Even Whites who make anti-Black statements often make sure to phrase them very carefully so they don’t come across as racist.
      7. White racism against Hispanics. Around here, you will hear more anger towards Hispanics because there are more of them, and disliking Blacks is considered really wrong here in PC California. Also there are not many Black people around here. But also around here, it is quite hard to diss Hispanics to other Whites because nowadays so many White men are married to Hispanic women. Also many Hispanic women appear White and you say something against Hispanics and the White woman next to you gets mad. White racism against Hispanics is getting more and more proscribed here.
      8. Also there is a huge amount of intermarriage going on between Whites and Hispanics. This is more of a cultural issue. If you bring a certain type of Hispanic woman home to Mom, your mother will look down on you because she is “low class.” But another type of Hispanic woman, who is more cultured, more White acting, less barrio, and less into “Mexican culture,” would be just fine. The truth is that many Whites in California treat Hispanics as glorified Whites and there is often this notion that Hispanics are some species of White people with some funny genetics.
      9. And I do know a few Whites who are angry at South Indians for taking over all the gas stations, 7-11’s and hotels.
      10. Negligible:
        • White racism against Asians or American Indians.
        • Black racism against Hispanics or South Indians.
        • South Indian racism against anyone.
        • Asian racism against Hispanics (they don’t care about them) or South Indians.
        • Hispanic racism against Asians or South Indians.

     
     

Japanese and Blacks

Tulio comments:

Virulent racism of Japanese towards blacks is something I always doubted. It seemed to contradict what black friends that have visited and worked there have told me. They said it’s absolutely fine and they have experienced little racism and what racism they do experience is stuff that tends to be directed toward foreigners in general such as being denied entry into Japanese only places.
Now one place I thought would be extremely racist to black people is Korea. But according to this black guy living there, he said he’s experienced nothing but hospitality and warmth. That even shocked me.

First of all, I am very happy that well behaved Black Americans can have a great experience in Korea and Japan. Black people really ought to be free to travel to and have fun in as many countries as I could. That a Black American is afraid to travel to some country because they will treat him badly simply because he is Black is very painful for me to contemplate. Maybe we Whites don’t realize how lucky we are.
However, a lot of Japanese Americans, both male and female, have very racist attitudes towards Blacks. I knew a Japanese American, and he was quite racist against Blacks.
You see where these Black guys run around and have like 8 different kids by 8 different women and don’t support any of them. That’s profoundly offensive to Japanese people, especially Japanese men. In East Asian society, a man may father children with more than one woman, but he absolutely must support all of his kids. If he does not, he is just a lowdown dirtball.
When these Black guys have 8 kids by 6 different women and don’t support any of them, to a Japanese man, you are little more than an animal. You’re basically a dog. Because that’s what a dog does. A dog just knocks up any bitch he can or as many bitches as possible, then runs away and leaves her and doesn’t help her raise any of the young.

Being Black in Japan

[youtube=http://www.youtube.com/watch?v=eiB9Lqz5moE]

The race realists and White nationalists frequently say that the Japanese absolutely detest Black people.* Based on this video, I would say that that is somewhat of an exaggeration. However, also based on this video, I would say that the Japanese aren’t the biggest Negrophiles on Earth.

All in all, the Black experience in Japan is more nuanced than either the Negrophobic or Negrophilic extreme. It’s somewhere in between. This guy has had some difficulties, but he doesn’t say he’s been living in Hell. On the other hand, he’s a quite civilized young Black man, and he also seems pretty smart, so even here in the US most Whites are going to be pretty nice to him. How will the more common ghetto Black type to one degree or another go over in Japan? Probably a lot worse, I would imagine.

He does say one interesting thing. In Japan, a foreigner is a foreigner. So a Black man is likely to be treated about the same as a White man in Japan. They’re all the same – foreigners.

There are few Blacks in Japan period, and most of the ones over there are Oreos like this guy. Nevertheless, I have heard that of all ethnic groups in Japan, the small group of Blacks have the highest crime rate. Which should surprise no one.

Good video – check it out.

*What I have seen is more the case is that many Japanese-Americans have a strong and abiding racism towards Blacks. I know this from some of these types that I have known, generally 2nd or 3rd generation. As an example, see the all too common ghetto Black behavior of a man running around and making babies with  a number of different women,and then not supporting any of them (also relatively common in Africa by the way).

To a Japanese man, that is perfectly normal behavior – for a dog! Because that’s what a dog does – he runs around and knocks up various bitches down the years, then takes off and refuses to support any of the whelps. So to a Japanese man, a Black man who does that is not even human – he’s simply a dog. Japanese men are supposed to be husbands and fathers, and a man who refuses to support his kids is treated as the lowest sort of garbage.

Japanese in Japan are probably a bit differnt because they simply don’t have much experience with Blacks. Japanese-Americans have dealt with Blacks in their families and extended circles for two or three generations, and I think they don’t like what they saw.

Table Manners: Are You Supposed To Leave Some Food on Your Plate?

Here.

This is a sore issue between me and my extremely uptight, ultra-White family. The “table manners” game. They’ve always insisted that my table manners are atrocious. I think that’s ridiculous. No one else has ever remarked on them except for one Black girlfriend, who was one of the most uptight people I’ve ever met. I actually don’t like slobs either, and I am White, culturally and obviously, but I think that at some point you are just too White.

My violations?

  1. Putting my left wrist on the table while I eat with my right hand. I really hate the eating with one hand thing and keeping the other forearm off the table in your lap. I feel like my left arm just got chopped off!
  2. Finishing every last bit of food on my plate.
  3. Eating soup. Something asinine about eating soup that I can’t quite remember. Could it be leaning over the bowl? You’re not supposed to lean over the bowl?
  4. Using my left fingers as a “pusher” to help ease recalcitrant food onto my utensil. I guess I could use a piece of bread to do this, but I’m usually too lazy. Anyway, my uncle, a wealthy business owner who spent all his life having business meals, uses his fingers to push too.
  5. Eating with my mouth open. This accusation really pisses me off, because even I don’t think I do that! Like I said above, I’m into manners too.

Can’t think of anymore right now.

My father being dead is not a good thing, but I am glad I don’t have to listen to his table manners crap anymore.

The only one I looked up about was the “always leave a bit of food on your table.” The version I learned was the White genteel version that says you leave some food on your plate to show you’re not a pig. Also, trying to get the last scraps does tend to involve some of those “pushing” violations.

According to this article, that rule is all but dead. It’s a rule from the older generation, and at the moment in the US and around the world for that matter, it’s either out or on its way out. Around the world, manners seem to be moving in the Japanese direction: eat it all up to show how appreciative you are. The only problems are in a few countries where, if you lap it all up, the host thinks you didn’t get enough to eat, so they demand that you have seconds. In other places and in some US groups, it’s considered rude to leave any food on your plate!

If there’s one thing that sucks about being White, it’s this table manners crap. There’s no way on Earth that other cultures are as nutty about this stuff as we are.

IQ and Crime in the US Redux

Repost from the old site.
This is follow-up to an earlier post – Black Crime and Intelligence – An Intrepid Investigation. No matter how much Leftists and liberals deny it, there are clear differences in racial crime rates in the US. US Hispanics and Blacks have higher crime rates than Whites in the US in the same way that Asians have lower rates. It is neither controversial nor racist to report on this observable fact.
The usual Left explanation for elevated Hispanic and Black crime rates is poverty, lack of opportunity, unemployment, low rates of educational attainment, lack of government investment and poor schools in poor Black and Hispanic neighborhoods. The general rationale behind all of these is said to endemic White structural racism and discrimination against Blacks and Hispanics.
Another argument is that Blacks and Hispanics do not have elevated crime rates – it is only that racist police racially profile Blacks and Hispanics to stop and search them more often, resulting in higher arrest rates, while Whites who are just as criminal are let off the hook.
These appealing arguments are becoming harder and harder to sustain in the face of new evidence and rapidly decreasing White racism in US society. This decline has occurred in tandem with harsh penalties – social, occupational and monetary – against Whites who discriminate against non-Whites, continuing affirmative action programs, quotas and goals, judicial mandates for ethnically diverse schools and workforces, etc.
All of this has resulted in a White population whose recent thinking has been molded by anti-racist discourse and who consciously try to avoid overt anti-White discrimination and even bigotry most of the time. This is actually a good thing. Each and every human being should be evaluated and treated on their individual merits or demerits, race be damned. And, regarding crime, the judicial system should be fair with regard to suspects and arrestees.
One problem in getting a handle on racial differences in crime rates is that it has been very difficult to find good ethnic breakdowns of US crime rates, mostly because law enforcement agencies usually refuse to count Hispanic offenders at all or in any rational way.
The Color of Crime, a report by the frankly racist New Century Foundation, is nevertheless an excellent document that has managed to dredge up some good figures for Hispanic, American Indian and Pacific Islander (in the US, they are about 50% Hawaiian, 25% Samoan and 20% Chamorros on Guam and in the US Micronesian Territories) crime rates in the US.
Samoans and Hawaiians are Polynesians, but Chamorros are Micronesians. Hawaiians are well-known to have an elevated crime rate in Hawaii. For instance, Hawaii has the highest rate of theft, larceny and property crime of any state. It is a good guess that much of this stealing is being done by native Hawaiians.
In (independent) Western Samoa itself, recent reports describe a traditional society with a crime rate is extremely low.
But statistics from 30-40 years ago tell another story.
In Western Samoa in the mid-60’s, the rates of assault and serious assault were 400 percent and 40 percent higher, respectively, than the rest of the US. In 1977, Western Samoa had a murder rate 60 percent higher than the rest of the US. In American Samoa the rate was much higher – 460 percent higher than the rest of the US.
In general, the Samoan crime rate in the rest of the US is not known. However, Samoans are over-represented in juvenile hall in San Francisco, and across the bay in Alameda County, Samoans have a higher crime rate than Hispanics.
And in Micronesia, on Guam at least, the crime rate has gone through the roof since the 1960’s, whereas previously it was quite low. The breakdown of the nuclear family and the introduction of a money-based economy has been blamed for the crime explosion on Guam. Saipan is also now reported to have a high crime, and even murder, rate. The reasons are not known.
It has been idiotically bashed all over the Left as “racist”. Here is a typical argument, this one from Wikipedia:

One New Century Foundation’s publication, The Color of Crime, makes various claims about the relationship between crime and race. The publication concludes that black people are more dangerous than white people, just as “young people are more dangerous than old people” and “men are more dangerous than women.” It claims that is logical to take precautions around black people.

The SPLC has led attacks against the report authored by the execrable Heidi Weiss, leader of an attack force against the fine scholar Kevin MacDonald. The attacks by Tim Wise on ZNet are quite sophisticated. An excellent rebuttal of many of Wise’s main points can be found on Global Politician here.
Bottom line is that Wise appears to be disputing what seems obvious to most any non-Leftist with a brain: Black people have a dramatically elevated crime rate, and one is more likely to be victimized by Blacks than by Whites, no matter what one’s race is.
Furthermore, Wise’s characterizing of Jared Taylor as a “White Supremacist” is as problematic as calling 99% of US Jews “Jewish supremacists” based on their Zionism. How about “White Nationalist”? And it is grossly unfair of Wise to call Taylor a Nazi, especially since he renounces anti-Semitism.
Wise is an anti-racist activist. I am an anti-racist too, but facts are facts.
Despite the fact that The Century Foundation authored the report, The Color of Crime is excellent, and attacks on the report do not do it service. Those opposed to the report are asked to logically rebut its arguments or hold their tongues.
The best figures are towards the middle of the report. Of most interest are the overall Hispanic and Black crime rates. The report states that the Black crime rate is 7.4 times the White rate, the Hispanic rate is 2.9 times the White rate and the Indian and Hawaiian rates are about 2 times the White rate.
From another study, Masking the Divide, by the National Center on Institutions and Alternatives (actually a liberal think tank), the figures are a bit different: the Black crime rate is 9.1 times the White crime rate and the Hispanic crime rate is 3.7 times the White crime rate.
Combining the two reports, we get a Black crime rate 8.2 times the White rate and an Hispanic crime rate 3.3 times the White rate.
The Color of Crime found that poverty, unemployment and lack of education add little to the Black and Hispanic crime rate differentials compared to the White rate – that is, when Whites, Blacks and Hispanics all live in poverty, have the same low educational variables and the same unemployment rates, the differential between Blacks and Hispanics as opposed to Whites remains pretty much the same.
The report also effectively deals with familiar complaints from the Left that the Black crime rate is so high because police selectively target Blacks for arrest while ignoring White criminals. A careful examination of the data in the report, shows that, actually, looking at the whole picture, if anything, the system is somewhat prejudiced in favor of Blacks and against Whites.
There is a suggestion that Blacks are actually underrepresented, and Whites, overrepresented, in the nation’s prison population as compared to their actual crime rates. Hence, prejudice and discrimination does not appear to be a significant factor in Black crime rates.
Further, Blacks are much more likely to target Whites as crime victims than vice versa.
An incredible anecdote: In a 3-year period in the US, there were 9,000 cases of group Black on White sexual assaults – about 10 per day. In that same 3-year period, Whites, with a 4.5 times greater population, committed exactly zero group sexual assaults on Blacks. That figure alone is simply stunning.
The Left loves to talk about hate crimes, but the only hate crimes they are interested in are White hate crimes against non-Whites. The report makes it quite clear that Blacks are much more likely to commit hate crimes against Whites than vice versa.
What is fascinating is that the media plays up White on Black hate crimes for weeks on end as the crimes of the century, while Black on White hate crimes are met with deafening silence. That right there would seem to give the lie to the notion that the US media is hopelessly prejudiced against Blacks and in favor of Whites. If anything, the opposite seems to be the case.
I have no idea why Whites are so much less likely to commit crimes than Blacks or Hispanics, or even why the lesser differential between Whites and Amerindians and Hawaiians exists, nor why Asians commit crimes at dramatically lower rates than Whites. Some will talk about genes and others about culture.
Lining up IQ with crime rates seems entirely logical to me. Groups with lower average IQ’s should commit more crimes than those with higher IQ’s on an ascending linear scale.
Unfortunately, the results do not pan out very well. Let us look at some racial IQ scores followed by racial crime rates in the US:

IQ scores:
East Asians:1    106 (link)
Whites:          103 (link)
Hispanics:       89 (link)
American Indians 87 (link)
Blacks           85 (link)
Polynesians      85 (link, link and link).
Crime rates:
Asians:      78% lower than Whites (!)
Whites:      Baseline
Amerindians: 100% higher than Whites
Polynesians: 100% higher than Whites
Hispanics:   230% higher than Whites
Blacks:      720% higher than Whites (!)

The racial IQ scores and racial crime rates do not line up very well; there are some correlations, but there are also some problems. The small difference between East Asian and White IQ’s in the US would not seem adequate to explain an Asian crime rate that is a mere 22% of the White average.
The Hispanic crime rate is 65% higher than the Amerindian and Polynesian crime rates, yet Hispanics have significantly higher IQ’s than both groups . The Black crime rate is an incredible 310% higher than the Amerindian and Polynesian crime rates, despite the fact that all three groups have the same IQ’s.
In these cases, there is absolutely no correlation whatsoever between IQ and crime. There is a modest correlation between crime and IQ between Whites, Blacks and Hispanics, but the differences are completely out of sync with what we would expect merely based on IQ.
In particular, the Black and Hispanic crime rates are far higher than expected by IQ compared to Whites2 (especially looking at the Polynesian and Amerindian figures), and the Black crime rate that is 2.5 times higher than the Hispanic rate is dramatically higher than expected by IQ compared with Hispanics.
Furthermore, we can completely rule out IQ-crime links in Hispanic mestizos . How is it that Amerindians have a crime rate 2 times that of Whites, yet White-Amerindian mixed race people (Mestizos with an average of only 1/3 Indian blood and probably a good amount of heterosis) have a crime rate of 3.3 times that of Whites? That makes no sense whatsoever.
One would expect White-Amerindian mixed-race US Mestizos to have a crime rate median between Whites and Amerindians and probably closer to Whites, say 1.35 times the White rate, considering that Mexicans and Chicanos in the US are about 63% White on average.
Also, from 1960-1995, the Flynn Effect3 has been causing steadily increasing IQ’s in Americans of all ages and ethnic groups. During this period, the US population increased its IQ by 9 points. At the same time, crime exploded from 1960-1980 and has continued at a very high level ever since.
How is it that a steadily rising US IQ has coincided with a skyrocketing crime rate?
The Flynn Effect has had its most noticeable effects at the lowest end of the IQ range – precisely the people that are most likely to commit crimes. Nevertheless, wild crime increases occurred in tandem with a progressive loss of those very people most likely to commit crimes – those with the very lowest IQ’s.
All of this seems to indicate that whatever in God’s name is causing racial differentials in US crime rates, IQ does not seem to play a huge role. Perhaps other biological factors could be involved, but that seems dubious.
For instance, there are recent suggestions that Polynesians (the study looked at Maoris) may be predisposed to violence due high rates of an a gene that codes for low levels of a component – MAO inhibitor – that breaks down neurotransmitters in the brain associated with violent and impulsive behavior.
With lower levels of the MAO inhibitor, Polynesians have higher levels of catecholamines that tend to cause violent and aggressive behaviors.
It is likely that Polynesians selected for aggression during their colonization of the Pacific Islands. Without an aggressive temperament, they may not have been able to undertake mad, near-suicidal journeys on boats to colonize those islands in the first place.
Once on the islands, individual tribes of South Sea Islanders, especially on Fiji and New Zealand, were continuously locked in the most horrible tribal warfare with most of their neighbors, in addition to having downright brutal and vicious societies of their own.
No evidence has yet been presented of a Black or Mestizo genetic propensity to violence. How is it then that the Polynesian Polynesians, with their low rates of MAO-inhibition, have a dramatically lower crime rate than Blacks and Hispanics, who have no provable genetic links to crime?
Very well then. Having disposed of biological arguments, let us move along.
I am inclined to fall back on the old environmental standby – culture. Even if poverty, lack of education and unemployment have little to do with high Black and Hispanic crime rates and the role IQ is not dramatic either, there is yet another explanation:
There is a possibility that in recent years, both Blacks and Hispanics have developed an underclass culture that is simply criminogenic in and of itself. The hows and whys of the development of this underclass can be debated at length, but it’s existence seems uncontroversial, and whatever caused this sick culture, IQ or race itself do not seem to be at work.
See this website, Brown Pride , for an example of a depraved, wicked and amoral subculture operating in the Hispanic underclass.
This Black and Hispanic underclass contrasts with large numbers of Blacks and Hispanics who have “made it”, assimilated to proper US society, are employed and out of poverty, and have relatively low crime rates.
1. The only data available for Asian IQ’s in the US are for East Asians. This group logically includes Koreans, Chinese, Japanese, Ainu, Taiwanese, Mongolians, Tibetans, Hmong, Mien and some smaller groups, but we do not know if all these groups were included. Studies in the US usually focus on the first three groups. It is quite difficult to draw a line showing where “East Asians” end and “Southeast Asians” begin.
2. Let us suppose a linear relationship between Hispanic and White IQ’s and crime rates. Extrapolating that to Black IQ, we should get a Black crime rate 4.9 times higher than the White rate; instead the rate is 8.2 times higher. Assuming a linear relationship between Black and White IQ’s and crime rates, we should get an Hispanic rate that is 5.4 times the White rate; instead it is 3.3 times the White rate.
Differentials between White, Hispanic and Black rates alone cannot be fully explained by IQ. Either the Black rate is higher than expected, or the Hispanic rate is lower, or both.
3. The Flynn Effect has been subjected to a lot of criticism, typically emanating from those White Nationalists who refuse to believe that anyone, especially the Blacks and Browns they dislike, is getting smarter. A number of arguments have been put forth, one of the most powerful of which is that the Flynn Effect does not show an increase in intelligence; it just shows that people are getting better at taking tests.
Yet the Flynn Effect shows up as early as 4 years old. One wonders just how many rigorous tests the average 4 yr old has been subjected to? Furthermore, Flynn himself presents some interesting arguments that cast doubt on the test sophistication argument.
Furthermore, in dismissing the Flynn Effect as simply measuring “some abstract test-taking ability”, these same detractors pour cold water on IQ tests themselves, the results of which they so cherish, as they show the delightful 10 and 15 point gaps between Whites and Browns and Blacks respectively. The consensus now is that test-taking skills cannot explain the Flynn Effect.
Another argument is that the Flynn Effect is having little effect on “g”, a hypothesized, supposedly heavily genetic or biological factor of purported pure, raw intelligence.
However, the Flynn Effect is greatest on the most heavily loaded g tests, and much less on the least g-loaded tests. Either “g” means nothing, or “g” is also increasing. Note that there is good evidence that “g” is in fact increasing, and a good theory is that it is related to improved nutrition. More evidence linking nutrition to IQ is found in studies linking IQ with micronutrient levels, namely iron , in the blood.
This is because height has been increasing in tandem with the Flynn Effect (not only that but socialist states are making people taller than less socialist states), and so has head size and cranial capacity and even brain size. This provides an excellent underpinning for increases in the biologically-driven “g”.
Hybrid vigor, or heterosis, which has been increasing, much to the disdain of White Nationalists, has also been suggested as a prime driver of the Flynn Effect. Heterosis has supposedly been increasing in modern society as more isolated, rural and ethnocentric populations move to urban areas and have children with those outside their ethnic group. But Flynn himself completely pours cold water on the heterosis theory.
A very long (24 pp.) discussion about whether or not the Flynn Effect is valid and what it is measuring is here. The American Scientist also took a look at the subject in a much-quoted article.
Steve Sailer wraps it up in a recent post, suggesting that the Flynn Effect shows people are definitely getting smarter, but only in certain ways. Sailer is not even really a White Nationalist, as he advocates “citizenism” as opposed to ethnic ethnocentrism. This is close to the universalism advocated by this blog. His site is always interesting, and it worth a read.