Polar Bear: I’ve always wondered why Japanese don’t have the stranglehold Chinese have in SEA?
Your answer, among other reasons, may be found in your second sentence:
Polar Bear: They have the potential and did so in a fascist way during WWII.
There ya go. Furthermore, none of those countries have any Japanese blood. There is little to no Japanese blood in Taiwan, Vietnam, Laos, Cambodia, Thailand, Burma, the Philippines, Indonesia, or even Southern China for that matter. There is quite a bit of Chinese blood in all of those places, in particular in Thailand, Vietnam, Burma, and of course Taiwan. There is also a fair amount of Chinese blood in the Philippines and Indonesia. Vietnam, Laos, Cambodia, Thailand, and Burma all have heavily Sinicized cultures, some dating back thousands of years in the case of Vietnam.
If we want to go even further back, all speakers of Austroasiatic languages came out of a homeland in Yunnan, China 5,000 years ago. This includes almost all Cambodians, Vietnamese, Laotians, Thais, and Burmese, and also includes Northeast Indians and some Indian aboriginals.
All speakers of Austronesian languages came out of Taiwan 4,000 years ago. Before they were in Taiwan, they were in the part of China across the strait. This includes all Filipinos and Malays, most Indonesians, the Papuans who live along the coast, and all residents of the Pacific Islands. Although it’s uncertain how much Chinese culture was retained after thousands of years, all of these people have an ultimate homeland in China. Really all of Asia came out of a Chinese homeland!
Even Japanese and Koreans came out of a Chinese homeland in the parts of China around the Bohai Sea and the Shandong Peninsula where they had their homelands 8,000 years ago.
The Vietnamese language itself is 70% Cantonese Chinese borrowing. Furthermore, both Korea and Japan have heavily Sinicized cultures. Both languages are full of Chinese borrowings and much of the Japanese scripts are based on the Chinese script. Both nations were largely settled from migrants from China. The cultures of both countries are heavily Buddhist, a religion mostly out of China. South Korea is now heavily Christian, but the basic culture is Buddhist. In addition, Burma, Thailand, Cambodia, and Vietnam also have largely Buddhist cultures, and the majority practice the Buddhist religion.
Vietnam and Thailand were also largely settled by Chinese invaders, 2,300 years ago in the case of Vietnam and 900 years ago in the case of Vietnam. Both nations are about half Chinese genetically.
By contrast, Japan has been an inward hermit Kingdom forever. They didn’t even bother invading and conquering other lands. That’s how inward they were. They only opened up to most of the world in the 1870’s and even then most reluctantly. They think they are better than any other race of humans. Why conquer inferiors? Why even visit their lands, if only on vacation? Why trade with inferiors? What could you possibly learn from inferiors, other than how to be more stupid?
It’s an inward attitude similar to the one that the Ottoman Empire had towards Christian Europe for millenia. Visitors would come to the royal court and show the Emir the great inventions from Christian lands. He would look at them or hold them in his hands and study them and then give them back to the visitors and shrug his shoulders.
Anything invented by the infidels couldn’t possibly be any good and besides, why would we wish to learn anything from infidel inferiors anyway? Let the infidels make their fancy toys. These things are of no concern to us superior Muslims. It’s an unfortunate attitude that set the Muslim world back for many centuries and left them mired in backwardsness.
The only place on Earth with a good amount of Japanese blood is Hawaii. Some of the other islands in Polynesia or especially Micronesia may have some Japanese blood too. I am thinking of places like Guam and Saipan.
And, yes, when the Japanese finally decided to interact with the rest of Asia, they did so in a totally fascist manner, invading, conquering, and in many cases, mass murdering or even genociding the natives who they saw as utter inferiors. Most of the places that were conquered by these fascist Japanese militarists are not real happy about being treated like that, and the Chinese, Taiwanese, and Koreans are still pretty pissed off.
I’m not sure how the Vietnamese, Cambodians, Laotians, Burmese, and Filipinos felt. I doubt if they were happy but they don’t seem to have made a big deal out of it. The Chinese are stark raving furious about it to this day, especially when they are made aware of atrocities like the Rape of Nanking. Further, the Japanese have not been real great about saying they were sorry.
This is a repost of a very popular old article. Enjoy.
From a very interesting discussion over at American Renaissance in an article about how the Pill disrupts women’s sense of smell. The article itself is interesting. Females have an evolutionarily developed sense of smell that makes them prefer males who differ in a set of genes called the major histocompatibility complex (MHC), which governs the immune system.
When they choose men with a different set of MHC genes, the offspring gets a complementary set of MHC genes, or the best of both parties, and has an increased resistance to disease. However, women on the Pill lose this preference. Researchers worried that women on the Pill might lose interest in their boyfriends or husbands while on the Pill.
But the comments were even more interesting. I have been wanting to write for a long time about the notion that some Whites say that Black people stink, or smell bad. There did not seem to be a way of writing about this without sounding like a racist asshole, so I put it off.
A relative told me that many Whites say that Blacks smell bad. He even said that they are called “Stink Bugs” by some Hispanics here in California. I said that I had been around Blacks most of my life, including having Black girlfriends, Black best friends who I hung out with every day, and teaching whole classes full of Blacks every day for months on end, and I never noticed it.
It’s not really known what Blacks smell like to those who say they are stinkers. Some say they smell like sweat or onions, but a lot say that they just flat out stink, period.
There is also evidence that Northeast Asians find the odor of Blacks particularly offensive, perhaps more so than Whites do. Asians also say that we Whites stink too, but not as much as Blacks do. They often say that we smell like red meat. Some of this may have to do with diet. But one White Vietnam vet said that Vietnamese could hardly smell Blacks at all, but could smell a White a block away.
Even Hispanics are said to be stinky by some Whites.
So far, this post sounds pretty racist. Black folks are getting screwed like they always do. The other races think they’re stinky, and there’s no hope.
But there is hope for Black folks. It seems that a lot of Blacks say that we Whites stink too. Equal time! In the comments to the article (which Amren will not keep and I could not get Google too cache), commenters noted that Blacks often refer to Whites as having a “wet dog smell”.
There is supposedly even a type of spray called “Wet Dog” that you can spray on yourself to give yourself a scent that Blacks hate, though this may be an urban myth. What a way to keep people away! Along the same lines, a female commenter said that a Black woman told her that Black females can’t stand to take showers with White women in gymnasiums or at school since they think White women smell terrible when they get wet.
Even other Whites say we Whites stink. A White woman said that White men often smell like corn on the cob. A White man said if you get a lot of White guys together in a locker room, they smell like rotten peppers.
I’m a little upset that in yet another lineup between the three great races, those darned cunning, inscrutable Oriental despots come out on top, smelling like a rose even.
But alas, all is not lost. It seems that some Whites say that foreign-born Asians and FOB’s (recent immigrants) smell bad. It’s something like sesame oil plus old socks with a drop of rice wine. It’s subtle, but one woman described it as almost nauseating. A White man who served in Vietnam said that he could smell differences between Vietnamese and Chinese (the Chinese stunk worse), so there may be national variations in stinkiness. I’m happy that some folks think Asians stink too. All’s fair.
I supposedly have a great sense of smell, but I’ve been missing out on all these stinky races. I can’t detect any racial or ethnic differences in smell, though I used to work with this nice older White woman who smelled horrible for some reason.
But I find it amusing that in this area of dictatorially enforced anti-racism that so many Blacks, Whites, and Asians all think the other races stink.
Warning: Long, runs to 57 pages. This article is intended at the moment more for the general audience than for specialists, but specialists may also find it of interest. At the moment, it is not properly formatted or edited to be of use for publication in an academic journal, but perhaps it could be published in such a format some day.
For background into what Historical Linguistics is, see this Wikipedia article. Basically it involves determining which languages are related to each other via various means and once that is determined, reconstructing a proto-language that the related languages descended from, along with, hopefully, regular sound correspondences which supposedly proves the relationship once and for all. The argument in Historical Linguistics now is between conservatives or splitters or progressives or lumpers.
Splitters say that the comparative method – described above as reconstructing a proto-language with regular sound correspondences – is necessary in order to prove that two or more languages are related. However, they also say, probably correctly, that this method is not useful beyond ~6,000 years. Any relationships beyond that time frame would not be provable by the comparative method and hence could never be proven. This effectively shuts down all research into long-range older language families.
Some lumpers say that this method is not necessary and instead relationships can be determined by simply looking at the two or more languages, a process called comparison or mass comparison. I point out below that comparison need not be cursory but could mean deep study of languages over 10, 15, or 20 years.
They tend to focus on core vocabulary, numerals, family terms, pronouns, and deictics, in addition to small morphological particles – all things that are rarely borrowed. Once they find a number of these items that resemble one another greater than chance, they say that the two languages are related because chance and borrowing are ruled out.
They say that this is the way to prove language relatedness, not the comparative method. The comparative method instead is used to learn interesting things about language families that have already been discovered via comparison, such as reconstructing proto-languages and finding regular sound correspondences.
Splitters say that comparison or mass comparison is not a valid way of proving that languages are related and that only the comparative method can be used to prove this. However, as noted, they set a 6,000- year time limit on the method needed to prove this, and this walls off a lot of potential knowledge and about ancient and long-range language relationships as unprovable and hence undiscoverable. In a way, they are shutting the door to new scientific discovery beyond a certain time frame by claiming that the method needed to make these discoveries doesn’t work beyond X thousand years.
Other lumpers disagree that the comparative method has a time limit on it and are attempting to use the comparative method to reconstruct ancient long-range language families and find regular sound correspondences between them. Unfortunately, most of their efforts are in vain as splitters are using increasingly strict criteria for proof of language relationship and hence are shooting down most if not all of these efforts being done “in the proper way.”
So they are saying that proof must be done in a certain way, but when people try to play by the rules and use that way to find proof, they keep moving the goalposts and using increasingly strict, petty, and quibbling methods to in general say that the relationship is not proven.
So the say, “You must use this tool for your proof!” And then people play fair and use the tool, and almost always say, “Sorry, you didn’t prove it!” It all feels like a game that is rigged to fail is most if not all cases.
Hence, the current trend of extreme conservatism in Historical Linguistics has set up rules seem to be designed to prevent the discovery of most if not all new language families, in particular long-range families older than 6-8,000 years.
I am quite certain that long-range language families such as Altaic (with either three families or five), Indo-Uralic, Uralic-Yukaghir, Hokan, Penutian, Mosan, Almosan, Japanese-Korean, Gulf, Yuki-Gulf, Elamite-Dravidian, Quechumaran, Austroasiatic-Hmong Mien, Coahuiltecan, North Caucasian, or Na-Dene will never be proven in my lifetime, and that’s not to mention the more extreme proposals such as Eurasiatic, Nostratic, Dene-Caucasian, Austric, and Amerind, although the evidence for the first and last of these is quite powerful.
There are simply too many emotions tied up in any of these proposals. Further, many linguists have spent a good part of their careers arguing against these proposals. It is doubtful that any amount of evidence will cause them to change their minds. Scientists, like any other humans, don’t like to be shown that they’re wrong.
Lyle Campbell, Maryanne Mithun, Mauricio Mixco, Sarah Grey Thomason, Joanna Nichols, William Poser, Peter Daniels, Dell Hymes, Larry Trask, Gerrit Dimmendaal, Donald Ringe, Juha Janhunen, William Bright, and Paul Sidwell are among the leaders of this new conservatism.
At first I was very angry at what these people were doing, especially the most egregious cases such as Campbell. Then I realized that people lie and misrepresent things all day long every single day in my life and that this behavior is fairly normal behavior in humans, especially in a mushy area like this one where hard truths are hard to come by and most stated facts are more properly matters of opinion or could be construed that way.
I realized that they are simply defending a scientific paradigm and that unfortunately, this is the rather underhanded and emotion-ridden environment that defending paradigms tends to produce.
Though to be completely honest, I should not be singling these people out because the current conservatism is simply consensus and acts as the current paradigm on the language relatedness question in Historical Linguistics. The people listed above are at the top of the profession and are often considered the best historical linguists. They write books on historical linguistics. A number are considered to be ultimate authorities on questions of language relatedness. They are simply the leading edge of the current conservative consensus and paradigm in the field.
Although granted, of all of them, Campbell seems to be the most extreme conservative. He is also one of the top historical linguists in the world. Mixco, Mithun, and Poser are about on the same level as Campbell.
Campbell, Mithun, Thomason, and Mixco are Americanists whose conservatism was set off by the publication of Joseph Greenberg’s Language in the Americas (LIA) in 1987.
All of the linguists above are noted for the excellent scholarship.
The conservatives who are denying most if not all new families are are called splitters.They tend to be very angry if not out and out abusive, engaging in bullying, mockery, ridicule, ostracization, and all of the usual techniques used in science against the proposers of a new paradigm.
The people who propose long-range families are called lumpers. Lumpers are heavily disparaged in the field nowadays such that almost no one wants to be known as a lumper or associated with such. However, many other historical linguists seem to be taking a more moderate fence-sitter stance where they are open to questions of new language families, including long-range families.
Among the long-range families that the moderates are open to considering nowadays are Indo-Uralic, Dene-Yenisien, and Austro-Tai. Some of the smaller long-range families in the Americas even have supporters among the most hardline of splitters. I’m even dubious about well-argued proposals such as Dene-Yenisien.
Thomason takes extreme umbrage to the notion that splitters have a bias that will not allow few if any new families to be discovered after Greenberg compared them with Malcolm Guthrie’s objections to Greenberg’s new classification of Bantu. However, after thinking this over for some time now, I now believe that Greenberg is correct. The splitters have their minds made up. They are going to allow few if any new families to be discovered. A few of them have caved a bit.
I also work in mental health, and it’s pretty obvious to me when something is not right about a scientific debate. I’ve been getting that vibe about the splitters versus lumpers debate from the very start. When a debate in science has degenerated into bias, ideology and ideologues, propaganda, politics, and in particular extreme emotion, it gives off a certain intuitive feel about it. This debate has felt this way from Day One. To put it simply, the debate simply doesn’t smell right. I have a feeling that science left the room along time ago here.
One thing I noticed was that people who have worked on one particular language or family for much of their careers are especially angry and aggressive about the notion that their family could possibly be related to anything else. Indeed famous linguists were remarking on this tendency as early as 1901. Among the reasons given was that they had their hands full already without new work to take on and a disinclination to see their language family related to anything else as this would deny its specialness.
Trask is forceful that Basque could not possibly have any outside relatives.
I saw a debate on the Net some years ago with Trask and a Spanish assistant holding court over a debate over the external relations of Basque. Those who argued for external relations were pushing a relationship with the Caucasian languages, which is possible though not proven in my opinion. Trask and his assistant were very angry and aggressive in holding down the fort. Apparently everything was a Spanish borrowing. The debate didn’t smell right at all.
With a background in psychology, I wonder what is going on here. One possibility is as Greenberg suggests and as was suggested back in 1901 – simple narcissism. When one specializes in a language family for a long time, it probably become blurred with the self such that the self and the family become married to each other, and it’s hard to tell where one ends and the other begins. Yourself and the family you’ve spent your career working on become one and same thing. If your family is not related to anything else, it’s special.
We all think we are special. This is the essence of human narcissism. To say that their favorite language has relatives is to deny its specialness almost as if to say that our egos were not real but were instead extensions of other people’s egos. Actually if you read Sartre or study modern particle physics, that’s not a bad theory, but most people bristle at the notion.
I met Korean and Japanese people when I was doing my Masters. Both beamed when they told me that their language had no known relatives. Of course that made it special in their eyes and played right into their ethnocentrism.
Another problem may be the trajectory of one’s career. If one has been arguing forcefully for 30 years that there are no known relations to your family, your reputation is going to take a huge hit if you have to agree that you were wrong all those years.
There is also a politics question.
Another reason is Politics. We are dealing here with a Paradigm. For a good description of a Scientific Paradigm, see Thomas Kuhn’s The Structure of Scientific Revolutions. Kuhn holds that science is by its nature very conservative, some sciences being more conservative than others. A Paradigm is set up when the field reaches a satisfactory consensus that a particular theory is correct. After a while, serious barriers go up to any challenges to overthrow the proven theory.
The challenges are first ignored, then ridiculed (often severely), then attacked (often ferociously) and then, if the challenge is successful, it is accepted (often slowly and grudgingly). Kuhn pointed out that defenders of the old theory are usually so reluctant to see the paradigm overthrown that we often must wait literally until their deaths to finally overthrow the paradigm. They defend it to their deathbeds. I suggest we are dealing with something more than pure empiricism here.
It is quite risky to challenge a paradigm in science. People’s careers have suffered from it. A supporter of Keynesian economics, then challenging the current paradigm in economics, could not get hired at any university in the US during the 1930’s.
In the splitters versus lumpers debate, we have been in the Anger phase for some time now. We seem to be settling out of it, as many are taking a fence-sitting position and arguing for attempts to resolve the debate to make it less heated.
The Paradigm here involves extreme skepticism about any new language families to the point that any new families are simply going to be rejected on all sorts of grounds. Paradigms involve politics at the academic level. When a Paradigm is set up in science, almost all scientists write and do research within the paradigm. Anything outside of the paradigm is derided as pseudoscience or worse.
The problem is that when a Paradigm in in effect, all scholars are supposed to publish within the Paradigm. Publishing outside the paradigm is regarded as evidence that one is a kook, a crank, is practicing pseudoscience, or that one is crazy or a fool. It is instructive in this debate to note that most of the prominent lumpers are independent scholars operating outside of the politics of academia.
I have had them tell me that the only reason they can take the lumper position that they do is because they are independent and don’t have a university job, so there are no repercussions if they are wrong. They told me that if they had a professorship, they would not be able to do this work. They have also told me that they know for a fact that certain splitters might jeopardize their jobs, careers, and especially their funding if they took a lumper position. This was given as one of the reasons for their dogmatic splitterism.
In addition, science works according to fads, or more properly, standard beliefs. The trends for these beliefs are set by the biggest names in the field. The biggest names in Linguistics are all splitters now. They are the trendsetters, especially in whatever specialty of Historical Linguistics you are working in. Everyone else in the field is dutifully following in their footsteps. As an up and coming young scholar, you are supposed to follow the proper trends and hypotheses of your field to uphold the consensus of scholars in your area of specialty. As you can see there is a lot more than simple empiricism going on here.
With my background, I look for psychological motivations anywhere I can find them. And science is no stranger to bias and emotional psychological motivations driving, or usually distorting it. We are human and humans have emotions. Emotion is the enemy of logic. Logic is the basis of empiricism. Hence, emotions are the enemy of science.
Scientists are supposed to remain objective, but alas, they are humans themselves and subject to all of the emotional psychological motivations that the rest of them are. Scientists are supposed to police themselves for bias, but that’s probably hard to do, especially if the bias is rooted in psychological processes or in particular if it is unconscious, as many such processes are.
Campbell’s case is an extreme one, but I believe it is simply motivated by internal psychological process inside of the man himself.
Campbell is driven by psychological complexes. His entire turn towards extreme conservatism in this debate was set off by the huge feud he had with Greenberg, and everything since has flowed from that. He took a very angry position that LIA was completely false and did his best to trash its reputation far and wide. This disparagement is still the order of the day, and Greenberg’s name is as good as mud in the field.
Then Campbell generalized his extreme splitterist reaction to LIA out to all of the language families in the world because if he allowed any new families elsewhere in the world, he might have to allow them in the Americas, and he could not countenance that. Note also that Campbell has gone out of his way to specifically attack Greenberg’s four-family split in his proposal for language families in Africa.
This proposal, done with Greenberg’s derided method of mass comparison, has had a successful result in Africa and has been proven with the test of time. Campbell cannot allow this because if he admits that Greenberg was right in Africa, he might have to accept that he might be right in the Americas too, and that’s beyond the pale. So in his recent works he has specifically set out to state that Afroasiatic, Nilo-Saharan, Niger-Kordofanian, and Khoisan – the four families of Greenberg’s classification – have not been proven to exist yet. The truth is exactly the opposite, but the psychological process here is bald and naked for all to see.
Here he specifically trashes these language families because they were discovered by Joseph Greenberg, Campbell’s bete noir. Campbell’s agenda is to show the Greenberg is a preposterous kook and crank, although he was one of the greatest linguists of the 20th century. Greenberg’s African work is regarded as true, and this poses a problem if Campbell is to characterize Greenberg as a charlatan.
If Greenberg was right about one thing, could he not be right about another? In order to lay the foundation for the theory that Greenberg’s method doesn’t work and that it cannot discover any language relationships, Campbell will have to deny the method ever had any successes. So he sets about to deny that Greenberg’s four African families are proven.
Splitters have come up with a repertoire of reasons to shoot down proposed language relations and most are pretty poor.
They rely on overuse of the borrowing, chance, sound symbolism, nursery word, and onomatopoeia explanations for non-relatedness. There is also an overuse of the comparative method with excessively strict standards being set up for etymologies and sound correspondences. In a number of cases, linguists are going back to the etymologies of their proto-languages and reducing them by up to half.
In the last 20 years, Uralicists have gone back over the original Proto-Uralic etymologies and gotten rid of fully half of them (from 2,000 down to 1,000) on a variety of very poor reasons, mostly irregular sound correspondences. It appears to me that while there were some obvious bad etymologies in there, most of the ones that were thrown out were perfectly good.
Irregular sound correspondences is a bad reason to throw out an etymology. Keep in mind that 50% of Indo-European etymologies have irregular correspondences. By the logic of Uralicists we should throw out half of IE etymologies then. If Campbell finds any irregular sound correspondences in any new proposal, he automatically rejects it on those grounds alone. What the Uralicists have done is vandalism.
This is not just conservatism. It is out and out Reaction. Worse, it is nearly a Conservative Revolution, which I won’t define further. It is akin to a city council declaring that all of the old, beautiful buildings in the city are going to be torn down because they were not constructed properly. Will they be rebuilt? Well, of course not. Most of the top Uralicists are involved in this silly and destructive project.
In a recent paper, George Starostin warned that the splitters were not just conservatives determined to stop all progress. He pointed out that there was actually a trend towards rejection and going backwards in time to dismantle families that have already set up on the grounds that they were not done perfectly enough. As we can see, his warning was prescient.
There are statements being made by moderates that both sides, the splitters and the lumpers, are being equally unreasonable. As one linguist said, the debate is between lazy lumpers (Just believe us, don’t demand that we prove it!) and angry splitters (Not only is this new family false, but all new families proposed from now on will also be shot down!). He suggested that they are both wrong and that the solution lies in a point in the middle. I don’t have a problem with this moderate centrist belief
The splitter notion itself rests on an obvious falsehood, that there are hundreds of language families in the world that have no possible relationship with each other.
According to Campbell, there are 160 language families and isolates in the Americas. The question is where did all of these entities come from. Keep in mind, in Linguistics, the standard view is that these 160 entities are not related to each other in any way, shape, or form. Thinking back, this means that language would have had to have developed in humans 160 times among the Amerindians alone.
The truth is that there was no polygenesis of language.
Sit back and think for a moment. How could language possibly have been independently developed more than one time? Obviously it arose in one group. How could it have arose in other groups too? It couldn’t and it didn’t. Did some of the original speakers go deaf, become mutes, forget all their language, and then have children, raising them without language, in which case the children devised language for themselves?
Children need comprehensible input to develop language. No language to hear in the environment, no language for the children to acquire on their own. With coclear implants, formerly deaf people are now able to hear for the first time. A woman got hers at age 32. Since she missed the Critical Period for language development, the window of which closes at age 8, she has not, even at this late date, been able to acquire language satisfactorily. She missed the boat. No input, no language.
Obviously language arose only once among humans. It had to. And hence, all human languages are related to each other de facto whether we can “prove” it by out fancy methods or not. In other words, all human languages are related. Those 160 language families and isolates in the Americas? All related. Now we may not be able to prove which languages they are related to specifically and most closely, but we know they are all related to each other.
In the physical sciences, including Evolutionary Psychology, many things are simply assumed because the alternate theories could not have happened. But we have no evidence of much of anything in Evolutionary Psychology or Evolutionary Anthropology. We know our ancestors lived in X place at Y times, but we have no idea what they were doing there. We can’t go back in time to prove that this or that happened.
Using the logic of linguists, since we cannot make time machines to go back in time and make theories about Evolutionary Anthropology and Evolutionary Psychology of these peoples, we can make no statements about this matter, as the only way to prove it would be to see it. In physics, there are particles that we have never seen. We have simply posited their existence because according to our theories, they have to exist. According to linguists, we could not posit the discovery of these particles unless we see it.
Contrary to popular rumor, everything in science does not have to be “proven” by this or that rigorous method. Many things are simply posited, as no real evidence for their existence exists, either because we were not there or because we can’t see them, or in the case of pure physics, we can’t even test out our theories. They exist simply because they have to according to our existing theories, and all competing theories fall down flat.
Well, the Americanists beg to disagree. Greenberg’s theory was so extreme and radical that the entire field erupted in outrage. None of their alternate theories, not even one of them, make the slightest bit of sense.
Despite the fact that these languages are obviously related to each other, in order to “officially prove it” we have to use a method called the comparative method whereby proto-languages and families are reconstructed and regular sound correspondences are shown between the languages being studied.
This is the only way that we can prove one language is related to another. That’s simply absurd for a few reasons.
First of all, I concur with Joanna Nichols that the comparative method does not really work on language families older than 6-8,000 years. Beyond that time, so many sound changes have taken place, semantics have been distorted, and terms fallen out of use that there’s not much of anything left to reconstruct. Furthermore, time has washed away any evidence of sound correspondences.
Although Nichols is a splitter, I have to commend her. First, she’s right above.
Second, realizing this, she says that the comparative method will always fail beyond this time frame. I believe she thinks then that we need to use new methods if we are to prove that long-range families exist. The method she suggests is “individual-identifying evidence,” which seems to be another way of saying odd morpheme paradigms that were probably not borrowed and are hardly existent outside of that family.
This harkens back to Edward Sapir’s “submerged features,” where he says we can prove the existence of language families by these small morphemic resemblances alone.
The rest of the field remain sticks in the mud. They say that we must use the comparative method to discover that languages are related because no other method exists. The problem is that as noted, as splitters themselves note, if the comparative method fails beyond 6,000 years back, all attempts to prove language families that old or older are bound to fail.
The splitters seem positively gleeful that according to their paradigm, few if any new language families will be discovered. This delight in nihilism seems odd and disturbing. What sort of science is gleeful that no new knowledge will be found? Even in the even that this is true, it’s depressing. Why get excited about something so negative?
Many language families in the world were discovered by Greenberg’s “mass comparison” or simply comparing one language to another, which should be called “comparison.” And in fact, many of the smaller language families in the world are still being posited by the means of comparison or mass comparison. Comparison need not be the broad, sweeping, forest for the trees, holistic method Greenberg employs. I argue that it means lining up languages and looking for common features. We could be lining up one language against another and that would also be “comparison.”
It need not be a shallow examination. One could examine a possible language for five, ten, fifteen, or twenty years.
After studying a pair or group of languages for some time, if one finds a group of core vocabulary items that resemble one another and are above the rate found by chance (7%), and after which borrowing has been ruled out (core vocabulary is rarely borrowed), then you have proof positive of a language family.
I fail to understand why examining a language or group of languages for a long period of time to find resemblances and try to rule out chance or borrowings is a ridiculous method. What’s so ridiculous about that? Sure, it’s nice to reconstruct and get nice sound correspondences going, but it’s not always necessary, especially in long-range comparisons when such methods are doomed to failure.
One more thing: if splitters say that the comparative method fails beyond 6,000 years, why do they keep putting long-range families to the test using the comparative method? After all, the result will always come up negative, right? What’s the point of doing a study you know will come up negative? Just to get your punches in?
There are a number of folks who have bought into the splitters’ arguments and are trying to discover long-range families by the comparative method of reconstructing the proto-language and finding regular sound correspondences between them. A number of them claim to have been successful. There have been attempts to reconstruct proto-languages and find regular sound correspondences with Altaic, Nostratic, Dene-Caucasian, Dene-Yenisien, Austro-Tai, Totonozoquean, and Uralo-Yukaghir.
Altaic, Nostratic, and Dene-Caucasian all have proto-languages reconstructed with good sound correspondences running through them. Altaic and Nostratic have etymological dictionaries containing many words, 2,300 proto-forms in the case of Altaic in a 1,000 page volume. Further, a considerable Nostratic proto-language was reconstructed by Dogopolsky and Illich-Svitych.
All of these efforts claim that they have proven their hypotheses. However, the splitters such as Campbell have rejected all of them. So you see, even when people follow the mandated method and play it by the book the way they are supposed to, the splitters will nearly always say that the efforts come up short. It’s a rigged game.
How about another question? If the comparative method fails is doomed beyond 6,000 years, why don’t we use another method to discover these relationships? The splitter rejoinder is that there is no other method. It’s the comparative method or nothing. But how do they know this? Can they prove that other methods can never be used to successfully discover a language relationship?
The following quotes are from a textbook or general text on Historical Linguistics by Lyle Campbell and Mario Mixco, A Glossary of Historical Linguistics. The purpose of this paper will be misrepresented as critics who will say that I am a lumper who is saying criticizing splitters for their opposition to known language families.
There is some of that here, but more than lumper propaganda, what I am trying to do here more than anything else is to show how Campbell and Mixco have been untruthful about linguistic specialist consensus regarding these families. In most cases, they are openly misrepresenting the state of consensus in the field.
As will be shown, Campbell and Mixco repeatedly seriously distort the state of consensus regarding many language families, particularly long-range ones. They usually favor a more negative and conservative view, saying that a family has little support when it has significant support and saying it is controversial when the consensus in the field is that the family is real. Campbell and Mixco engage in serious distortions of fact all through this text:
Campbell and Mixco:
Afroasiatic: Enjoys wide support among linguists, but it is not uncontroversial, especially with regard to which of the groups assumed to be genetically related to one another are to be considered true members of the phylum.
There is disagreement concerning Cushitic, and Omotic (formerly called Sidama or West Cushitic) is disputed; the great linguistic diversity within Omotic makes it a questionable entity for some. Chadic is held to be uncertain by others. Typological and areal problems contribute to these doubts. For example, some treat Cushitic and Omotic together as a linguistic area (Sprachbund) of seven families within Afroasiatic.
Campbell and Mixco are wrong. Afroasiatic is not controversial at all. There is widespread consensus that the family exists and that all of the subfamilies are correct.
The “we can’t reconstruct the numerals” argument is much in evidence here too. See the Altaic debate below for more on this. One argument against Altaic is “We can’t reconstruct the numerals.” However, Afroasiatic is a recognized family and not only has reconstruction itself proved difficult, but the numerals in particular are a gigantic mess. It seems that one does not need to have a fully reconstructed numeral set after all to have a proven language family.
There is consensus that Cushitic is a valid entity. Granted, there has been some question about Omotic, but in the last 10-15 years, consensus has settled on an agreement that Omotic is part of Afroasiatic.
The great diversity of Omotic is no surprise. Omotic is probably 13,000 years old! It’s amazing that there’s anything left at all after all that time.
Where do we get the idea that a language family cannot possibly be highly diverse? Chadic is also uncontroversial by consensus. I am not aware of any serious proposals to see Cushitic and Omotic as an Altaic-like Sprachbund of mass borrowings. Campbell and Mixco’s comments above are simply not correct. The only people questioning the validity of Afroasiatic or any of its components are Campbell and Mixco, and they are not an experts on the family.
Campbell and Mixco:
Berber is usually believed to be one of the branches of Afroasiatic.
This is far too pessimistic. Berber is recognized by consensus as being one of the branches of Afroasiatic.
Campbell and Mixco:
Niger-Kordofanian (now often just called Niger-Congo): A hypothesis of distant genetic relationship proposed by Joseph H. Greenberg in his classification of African languages. Estimated counts of Niger-Kordofanian languages vary from around 900 to 1,500 languages. Greenberg grouped ‘West Sudanic’ and Bantu into a single large family, which he called Niger-Congo, after the two major rivers, the Niger and the Congo ‘in whose basins these languages predominate’ (Greenberg 1963: 7).
This included the subfamilies already recognized earlier: (1) West Atlantic (to which Greenberg joined Fulani, in a Serer-Wolof-Fulani [Fulfulde] group), (2) Mande (Mandingo) (thirty-five to forty languages), (3) Gur (or Voltaic), (4) Kwa (with Togo Remnant) and (5) Benue-Congo (Benue-Cross), with the addition of (6) Adamawa-Eastern, which had not previously been classified with these languages and whose classification remains controversial.
For Greenberg, Bantu was but a subgroup of Benue-Congo, not a separate subfamily on its own. In 1963 he joined Niger-Congo and the ‘Kordofanian’ languages into a larger postulated phylum, which he called Niger-Kordofanian.
Niger-Kordofanian has numerous supporters but is not well established; the classification of several of the language groups Greenberg assigned to Niger-Kordofanian is rejected or revised, though most scholars accept some form of Niger-Congo as a valid grouping.
As Nurse (1997: 368) points out, it is on the basis of general similarities and the noun-class system that most scholars have accepted Niger-Congo, but ‘the fact remains that no one has yet attempted a rigorous demonstration of the genetic unity of Niger-Congo by means of the Comparative Method.’
There is consensus among scholars that Niger-Kordofanian is a real thing.
Campbell and Mixco:
Nilo-Saharan: One of Greenberg’s four large phyla in his classification of African languages. In dismantling the inaccurate and racially biased ‘Hamitic,’ of which Nilo-Hamitic was held to be part, Greenberg demonstrated the inadequacy of those former classifications and argued for the connection between Nilotic and Eastern Sudanic.
He noted that ‘the Nilotic languages seem to be predominantly isolating, tend to monosyllabism, and employ tonal distinctions’ (Greenberg 1963: 92). To the extent that this classification is based on commonplace shared typology and perhaps areally diffused traits, it does not have a firm foundation. Nilo-Saharan is disputed, and many are not convinced of the proposed genetic relationships. It is generally seen as Greenberg’s wastebasket phylum, into which he placed all the otherwise unaffiliated languages of Africa.
First of all, Nilo-Saharan is not classified based on its language typology which were perhaps areally diffused. There is also a great deal of the more typical evidence in favor of this language family. Second, it is not true that it lacks a firm foundation and that many are not convinced of its reality. The consensus among experts is that this family exists and the overwhelming majority of the subfamilies and isolates Greenberg put it in are correct.
Saying that it is a wastebasket phylum does not make sense because the Nilo-Saharan languages are only found in a certain part of Africa. If it was truly such a phylum, there would be languages from all over Africa placed in this family.
According to Roger Bench, a moderate, there is now consensus in the last 10-15 years that Nilo-Saharan is a real thing.
Consensus has formed that 75% of the languages and families Greenberg put in Nilo-Saharan form a valid family. Controversy remains about the other 25% including Songhay, the Gumhuz family, and a few isolates. Some say these are part of Nilo-Saharan but others say they are not. Nilo-Saharan probably has a great time depth of ~13,000 years at least, such that little probably remains to reconstruct. Reconstruction of Nilo-Saharan has proved difficult.
Yes, Campbell and Mixco say that Nilo-Saharan is not real, but they are not specialists.
Campbell and Mixco:
Khoisan: A proposed distant genetic relationship associated with Greenberg’s (1963) classification of African languages, which holds some thirty non-Bantu click languages of southern and eastern Africa to be genetically related to one another. Greenberg originally called his Khoisan grouping ‘the Click Languages’ but later changed this to a name based on a created compound of the Hottentots’ name for themselves, Khoi, and their name for the Bushmen, San.
Khoisan is the least accepted of Greenberg’s four African phyla. Several scholars agree in using the term ‘Khoisan’ not to reflect a genetic relationship among the languages but, rather, as a cover term for all the non-Bantu and non-Cushitic click languages.
Although it is probably true that Khoisan is the least accepted of Greenberg’s families, that’s not saying much, as it only means that 80% of experts accept its reality instead of 100%. I do not know who these several scholars are who feel that Khoisan is a typological area for click languages, but they do not seem to be specialists. Overall, Campbell and Mixco seriously distort consensus on Khoisan in this passage.
According to George Starostin, in the last 5-10 years, there is now consensus that Khoisan exists. There are five major Khoisan scholars, and four of them agree that Khoisan is real, with all of them including Sandawe and most including Hadza. There is one, Traill, who says it’s not real, but he is also a notorious Africanist splitter.
Campbell and Mixco:
Eurasiatic: Greenberg’s hypothesis of a distant genetic relationship that would group Indo-European, Uralic–Yukaghir, Altaic, Korean–Japanese–Ainu, Nivkh, Chukotian and Eskimo–Aleut as members of a very large ‘linguistic stock’. While there is considerable overlap in the putative members of Eurasiatic and Nostratic there are also significant differences. Eurasiatic has been sharply criticized and is largely rejected by specialists.
I have no doubt that Eurasiatic has been sharply criticized, but apart from a negative review in Language by Peter Daniels, the controversy seems quite muted compared to the furor over Amerind. I am also not sure that it is largely rejected by specialists. It probably is, but most of them have not even bothered to comment on it. I believe that this family is one of the best long-range proposals out there.
Based on the data from the pronouns alone, it’s obviously a real entity, though I would include Indo-European, Uralic-Yukaghir, Altaic including Japanese and Korean, Chukotian, and Eskimo-Aleut, leaving out Nivki for the time being and certainly leaving out Ainu. Nivki does seem to be a Eurasiatic language but it’s not a separate node. Instead it may be a part of the Chukotian family. Or even better yet, it seems to be part of a family connected to the New World via the Almosan family in the Americas.
I feel that Eurasiatic is a much more solid entity than Nostratic. Not that I am against Nostratic, but it’s more that Eurasiatic is a simple hypothesis to prove and with Nostratic, I’m much less sure of that. On the other hand, to the extent that Nostratic overlaps with Eurasiatic, it is surely correct.
Campbell and Mixco:
Indo-Anatolian: The hypothesis, associated with Edgar Sturtevant, that Hittite (or better said, the Anatolian languages, of which Hittite is the best known member) was the earliest Indo-European language to split off from the others. That is, this hypothesis would have Anatolian and Indo-European as sisters, two branches of a Proto-Indo-Hittite.
The more accepted view is that Anatolian is just one subgroup of Indo-European, albeit perhaps the first to have branched off, hence not ‘Indo-Hittite’ but just ‘Indo-European’ with Anatolian as one of its branches. In fact the two views differ very little in substance, since, in either case, Anatolian ends up being a subfamily distinct from the other branches and in the view of many the first to branch off the family.
The view that Anatolian is just another subgroup of IE is not the more accepted view. In fact, it has been rejected by specialists. Indo-Europeanists have told me that Indo-Anatolian is now the consensus among Indo-Europeanists, so Campbell and Mixco’s statement that Indo-Anatolian is a minority view is false.
Campbell and Mixco:
Nostratic (< Latin nostra ‘our’): A proposed distant genetic relationship that, as formulated in the 1960s by Illich-Svitych, would group Indo-European, Uralic, Altaic, Kartvelian, Dravidian and Hamito-Semitic (later Afroasiatic), though other versions of the hypothesis would include various other languages. Nostratic has a number of supporters, mostly associated with the Moscow school of Nostratic, though a majority of historical linguists do not accept the claims.
There are many problems with the evidence presented on behalf of the Nostratic hypothesis. In several instances the proposed reconstructions do not comply with typological expectations; numerous proposed cognates are lax in semantic associations, involve onomatopoeia, are forms too short to deny chance, include nursery forms and do not follow the sound correspondences formulated by supporters of Nostratic.
A large number of the putative cognate sets are considered problematic or doubtful even by its adherents. More than one-third of the sets are represented in only two of the putative Nostratic branches, though by its founder’s criteria, acceptable cases need to appear in at least three of the Nostratic language families. Numerous sets appear to involve borrowing. (See Campbell 1998, 1999.) It is for reasons of this sort that most historical linguists reject Nostratic.
It is probably correct that consensus among specialists is to reject Nostratic, but serious papers taking apart of the proposal seem to be lacking. Nevertheless, most dismiss it and it is beginning to enter into the emotionally charged terrain of Altaic and Amerind, particularly the former, and belief in it is becoming a thing of ridicule as it is for Altaic. Nevertheless, there have been a few excellent linguists doing work on this very long-range family for decades now.
Campbell and Mixco:
Indo-Uralic: The hypothesis that the Indo-European and Uralic language families are genetically related to one another. While there is some suggestive evidence for the hypothesis, it has not yet been possible to confirm the proposed relationship.
This summary seems too negative. Indo-Uralic is probably one of the most promising long-range proposals out there. I regard the relationship between the two as obvious, but to me it is only a smaller part of the larger Eurasiatic family. Frederick Kortland has done a lot of good work on this idea. Even some hardline splitters are open to this hypothesis.
Campbell and Mixco:
Altaic: While ‘Altaic’ is repeated in encyclopedias and handbooks most specialists in these languages no longer believe that the three traditional supposed Altaic groups, Turkic, Mongolian and Tungusic, are related. In spite of this, Altaic does have a few dedicated followers.
The most serious problems for the Altaic proposal are the extensive lexical borrowing across inner Asia and among the ‘Altaic’ languages, lack of significant numbers of convincing cognates, extensive areal diffusion and typologically commonplace traits presented as evidence of relationship.
The shared ‘Altaic’ traits typically cited include vowel harmony, relatively simple phoneme inventories, agglutination, their exclusively suffixing nature, (S)OV ([Subject]-Object-Verb) word order and the fact that their non-main clauses are mostly non-finite (participial) constructions.
These shared features are not only commonplace typological traits that occur with frequency in unrelated languages of the world and therefore could easily have developed independently, but they are also areal traits shared by a number of languages in surrounding regions the structural properties of which were not well-known when the hypothesis was first framed.
This one is still up in the air, but Campbell and Mixco are lying when they say that idea has been abandoned. Most US linguists regard it as a laughingstock, and if you say you believe in it you will experience intense bullying and taunting from them. Oddly enough, outside the US, in Europe in particular, Altaic is regarded as obviously true. However, notorious anti-Altaicist Alexander Vovin has camped out in Paris and is now spreading his nihilistic doctrine to Europeans there.
The problem is that almost all of the US linguists who will laugh in your face and call you an idiot if you believe in Altaic are not specialists in the language. However, I did a study of Altaic specialists, and 73% of them believe in some form of Altaic.
So the anti-Altaicists are pushing a massive lie – that critical consensus has completely abandoned Altaic and regards as a laughingstock, but their project is more Politics and Propaganda than Science. In particular, it’s a fad. So Altaic is in the preposterous position where almost all of the people who know nothing about it will laugh in your face and call you an idiot if you believe in it and the overwhelming majority of specialists will say it’s real.
Altaic must be the only nonexistent family that has an incredibly elaborate 1,000 page etymological dictionary, full reconstructions of the proto-languages, etymologies of over 2,000 Altaic terms, and elaborate sound correspondences running through it. The anti-Altaicists use the silly “we can’t reconstruct the numerals so it’s not real” line here.
Altaic is obviously true based on 1-2 person pronoun paradigms at an absolute minimum. The anti-Altaic argument of course, is preposterous. As noted, they dismiss a vast 1,000 page Etymological Dictionary with 2,300 reconstructed etymologies as a hallucinated work.
There are vast parallels in all three families at all levels, in particular in the Mongolic-Tungusic family, which gets a 100% with computer programs. The go-to argument here has always been that these changes are all due to borrowings, but for this to have occurred, borrowing would have had to occur between large far removed language families on such a vast scale the likes of which has never been seen anywhere on Earth.
The argument that entire 1-2 pronoun paradigms have been borrowed is particularly preposterous because 1-2 pronouns are almost never borrowed anyway, and there has never been a single case of on Earth of the borrowing of a 1-2 person pronoun paradigm, much less the borrowing of one at the proto-language level. So the anti-Altaicists are arguing that something that has never happened anywhere on Earth not only happened, but happened more than once among different proto-languages. So the anti-Altaic argument is that something that could not possibly have happened actually occurred.
This is the conclusion of every paper the splitters write. Something that has never occurred on Earth and probably could not possibly happen not only occurred, but occurred many times around the globe for thousands of years.
Many regard including Japonic and Koreanic in Altaic as dubious, although having looked over the data, I am certain that they are part of Altaic. But they seem to be further away from the traditional tripartite system than the traditional three families are to each other. If we follow the theory that Japanese and Korean have been split from Proto-Altaic for 8,000 years, this starts to make a lot more sense.
The ridiculous massive borrowings argument specifically fails for geographical reasons. Proto-Turkic was never next door to Proto-Mongolic and Proto-Tungusic. The Proto-Altaic homeland is in the Khingan Mountains in Western Manchuria and Eastern Mongolia. Tungusic split off from Altaic 5,300 years ago, leaving Proto-Turkic-Mongolic in Khingans. 3,400 years ago, Proto-Turkic broke from Proto-Turkic-Mongolic and headed west to Northern Kazakhstan and the southern part of the Western Siberian Plain, leaving Mongolic alone in the Khingans.
Proto-Transeurasian – Khingans 9,000 YBP
Proto-Korean – Liaojiang on the north shore of the Bohai Sea 8,000 YBP.
Proto-Japanese – Northern coast of the Shandong Peninsula on the southern shore of the Bohai Sea 8,000 YBP
Can someone explain to me how Mongolic and Tungusic borrow from Turkic 3,000 miles away in a different place at a different time in this scenario? Can someone explain to me how any of these proto-languages borrowed from each other at all, especially as they were in different places at different times?
Not only that but supposedly both Proto-Mongolic and Proto-Tungusic each borrowed from Proto-Turkic separately. These borrowings included massive amounts of core vocabulary in addition to an entire 1st and 2nd person pronoun paradigm.
Keep in mind that the borrowing of this paradigm, something that has never happened anywhere, supposedly occurred not just once but twice, between Proto-Tungusic 5,300 YBP on the Amur from Proto-Turkic in North Kazakhstan 3,000 miles away 2,000 later, and at the same time, between Proto-Mongolic in the Khingans and Proto-Turkic in Northern Kazakhstan 3,000 miles away. How exactly did this occur?
And can someone explain to me how Proto-Korean and Proto-Japanese borrow from either of the others under this scenario?
Campbell and Mixco:
Turkic: A family of about thirty languages, spoken across central Asia from China to Lithuania. The family has two branches: Chuvash (of the Volga region) and the non-Chuvash Turkic branch of relatively closely related languages. Some of the Turkic languages are Azeri, Kyrgyz, Tatar, Crimean Tatar, Uighur, Uzbek, Yakut, Tuvan, and Tofa. Turkic is often assigned to the ‘Altaic’ hypothesis, though specialists have largely abandoned Altaic.
As noted above, it is simply incorrect that specialists have largely abandoned Altaic. This is simply carefully crafted propaganda on the part of Campbell and Mixco. In fact, my own study showed that 73% of experts in these families felt that Altaic existed at least in some form, if only in a relationship with two out of the three-five languages.
Campbell and Mixco:
Some scholars classify Korean in a single family with Japanese; however, this is a controversial hypothesis. Korean is often said to belong with the Altaic hypothesis, often also with Japanese, though this is not widely supported.
Japonic-Koreanic has considerable support among specialists in these languages, although it is not universally accepted. Campbell and Mixco are excessively negative about the level of support for an expanded Altaic. In fact, an expanded Altaic which includes Japanese and Korean in some part of it has significant though probably not majority support. Perhaps 30-40% of specialists support it.
Proto-Japanic and Proto-Koreanic were both spoken in Northeastern China 8,000 YBP. Proto-Japonic was spoke on the north of the Shandong Peninsula and Proto-Koreanic was spoken across the Bohai Sea in Tianjin and especially across the Bohai Straights on the Liaodong Peninsula. They may have stayed here next to each other for 3,000 years until the Proto-Koreanics moved to the Korean Peninsula 5,000 YBP, displacing the Ainuid types there. Proto-Japonics probably stayed in Shandong until 2,3000 YBP when they left to populate Japan and the Ryukus, displacing the Ainu who were already there.
Campbell and Mixco:
Yeniseian, Yenisseian: Small language family of southern Siberia of which Ket (Khet) is the only surviving member. Yeniseian has no known broader relatives, though some have been hypothesized (see the Dené-Caucasian hypothesis).
Campbell and Mixco state and serious untruth here, including some weasel words. By discussing Dene-Caucasian in the same breath as relatives of Yenisien, they are able to deflect away from the more widely accepted proposal of a link between Yenisien in the Old World and Na-Dene in the New World. This is Edward Vajda’s Dene-Yenisien proposal.
The problem is that this long-range proposal has the support of many people, including splitter Johanna Nichols. Of the 17 experts who weighed in on Dene-Yenisien, 15 of them had a positive view of the hypothesis. Campbell and Mixco are the only two who are negative, but neither are experts on either family. All specialists in either or both families support the proposal. When 15 out of 17 is not enough, one wonders at what point the field reaches a consensus. Must we hold out for Campbell and Mixco’s approval for everything?
Campbell and Mixco:
Nivkh (also called Gilyak): A language isolate spoken in the northern part of Sakhalin Island and along the Amur River of Manchuria, in China. There have been various unsuccessful attempts to link Nivkh genetically with various other language groupings, including Eurasiatic and Nostratic.
Granted, there is no consensus on the affiliation of Nivkhi. However, a recent paper by Sergei Nikolaev proved to me that Nivkhi is related to Algonquian-Wakashan, a family of languages in the Americas. One of these languages is Wakashan, and there has been talk of links between Wakashan and the Old World for some time.
Michael Fortescue places Nivkhi in Chukotko-Kamchatkan. Greenberg places it is Eurasiatic as a separate node. But as Chukotko-Kamchatkan is part of Eurasiatic, they are both saying the same thing in a way. My theory is that Nivkhi is Eurasiatic, possibly related to Chukoto-Kamchatkan, and like Yeniseian, is also connected to languages in North America as some of the Nivkhi probably migrated to North America and became the American Indians. In this way, we can reconcile both hypotheses.
There are three specialist views on Nivkhi. One says it is Eurasiatic, the other that it is Chukotian, and the third that it is part of the Algonquian-Wakashan or Almosan family in the New World. Consensus is that Nivkhi is related to one of two other entities – other languages in Northeastern Asia or a New World Amerindian family. So expert consensus seems to have moved away from the view of Nivkhi as an isolate.
Campbell and Mixco:
Paleosiberian languages (also sometimes called Paleoasiatic, Hyperborean languages): A geographical (not genetic) designation for several otherwise unaffiliated languages (isolates) and small language families of Siberia.
Perhaps the main thing that unites these languages is that they are not Turkic, Russian or Tungusic, the better known languages of Siberia. Languages often listed as Paleosiberian are: Chukchi, Koryak, Kamchadal (Itelmen), Yukaghir, Yeniseian (Ket) and Nivkh (Gilyak). These have no known genetic relationship to one other.
Taken as a broad statement, of course this is true. However, Chukchi, Koryak, and Kamchadal or Itelmen are part of a family called Chukutko-Kamchatkan. This family has even been reconstructed. Campbell and Mixco’s statement that these languages have no known genetic relationship with each other is false.
Campbell and Mixco:
Austroasiatic: A proposed genetic relationship between Mon-Khmer and Munda, accepted as valid by many scholars but not by all.
The fact is that Austroasiatic is not a “proposed genetic relationship.” Instead it is now accepted by consensus. That there may be a few outliers who don’t believe in it is not important. I’m not aware of any linguists who doubt Austroasiatic other than Campbell and Mixco, and neither is a specialist. Austroasiatic-Hmong-Mien is the best long-range proposal for Austroasiatic, but it has probably not yet been proven. Austroasiatic is also part of the expanded version of the Austric hypothesis.
Campbell and Mixco:
Miao-Yao (also called Hmong-Mien): A language family spoken by the Miao and Yao peoples of southern China and Southeast Asia. Some proposals would classify Miao-Yao with Sino-Tibetan, others with Tai or Austronesian; none of these has much support.
This seems to be more weasel wording on the part of the authors. By listing Tai or Austronesian and Sino-Tibetan as possible relatives of Miao-Yao and then correctly dismissing it, they leave out a much better proposal linking Hmong-Mien to Austroasiatic.
This shows some promise, but the relationship is hard to see amidst all of the Chinese borrowing. As noted, the relationship between Hmong-Mien and Sino-Tibetan is one of borrowing. The relationship with Tai or Austronesian is part of Paul Benedict’s original Austric proposal. He later turned against this proposal and supported a more watered down Austric with Austronesian and Tai-Kadai, which seems to be nearing consensus support now.
Campbell and Mixco:
Austric: A mostly discounted hypothesis of distant genetic relationship proposed by Paul Benedict that would group together the Austronesian, Tai-Kadai and Miao-Yao.
More weasel wording. It is correct that Benedict’s original Austric (which also included Austroasiatic) was abandoned even by Benedict himself, a more watered down Austric that he later supported consisting of Austronesian and Tai-Kadai called Austro-Tai has much more support. They get around discussing the watered down Austro-Tai with good support by limiting Austric to Benedict’s own theory which even he rejected later in life. In this sense, they misrepresent the debate, probably deliberately.
In fact, evidence is building towards acceptance of Austro-Tai after papers by Weera Ostapirat and Laurence Sagart seem to have proved the case using the comparative method. Roger Blench also supports the concept. In addition, to Benedict, it is also supported by Lawrence Reid, Hui Li, and Lawrence Reid. It is opposed by Graham Thurgood, who is a specialist (he was my main academic advisor on my Master’s Degree in Linguistics). It is also opposed by Campbell and Mixco, but they are not specialists. Looking at expert opinion, we have seven arguing for the theory and one arguing against it. Specialist consensus then is that Austro-Tai is a real language family.
Even the larger version of Austric, including all of Benedict’s families plus Ainu and the South Indian isolate Nihali, has some supporters and some suggestive evidence that it may be correct.
Campbell and Mixco:
Tai-Kadai: A large language family, generally but not
universally accepted, of languages located in Southeast Asia and southern China. The family includes Tai, Kam-Sui, Kadai and various other languages. The genetic relatedness of several proposed Tai-Kadai languages is not yet settled.
Tai-Kadai is not “mostly but not universally accepted.” It is accepted by consensus as an existent language family. Perhaps whether some languages belong there is in doubt but the proposal itself is not controversial. Campbell and Mixco’s statement that Tai-Kadai remains controversial is a serious distortion of fact.
Campbell and Mixco:
Na-Dene: A disputed proposal of distant genetic relationship, put forward by Sapir, that would group Haida, Tlingit and Eyak-Athabaskan. There is considerable disagreement about whether Haida is related to the others. The relationship between Tlingit and Eyak-Athabaskan seems more likely, and some scholars misleadingly use the name ‘Na-Dené’ to mean a grouping of these two without Haida.
Levine and Michael Krauss, two top Na-Dene experts, are on record as opposing the addition of Haida to Na-Dene for 40 years. A recent conference about Edward Vajda’s Dene-Yenisien concluded that there was no evidence to include Haida in Na-Dene. However, a recent paper by Alexander Manaster-Ramer made the case that Haida is part of Na-Dene. This paper was enough to convince me. Further, the scholar with the most expertise on Haida has said that Haida is part of Na-Dene. So Campbell and Mixco are correct here that the subject is up in the air with both supporters and opponents.
The statement that a relationship between Tlingit and Eyak-Athabaskan seems “more than likely” is an understatement. I believe it is now linguistic consensus that Tlingit is part of Na-Dene, so Campbell and Mixco’s statement is not quite true.
Campbell and Mixco:
Tonkawa: An extinct language isolate of Texas. Proposals to link Tonkawa with the languages of the Coahuiltecan or Hokan-Coahuiltecan hypotheses have not generally been accepted.
I’m sure it is the case that Coahuiltecan and Hokan-Coahuiltecan affiliations of Tonkawa have been rejected. A Coahuiltecan connection was even denied by Manaster-Ramer, who recently proved that the family existed. That said, there are interesting parallels between Tonkawa and Coahuiltecan that I cannot explain. However, a recent paper by Manaster-Ramer made the much better case that Tonkawa was in fact Na-Dene.
Campbell and Mixco:
Amerind: The Amerind hypothesis is rejected by nearly all practicing American Indianists and by most historical linguists. Specialists maintain that valid methods do not at present permit classification of Native American languages into fewer than about 180 independent language families and isolates. Amerind has been highly criticized on various grounds.There is an excessive number of errors in Greenberg’s data.
Where Greenberg stops – after assembling superficial similarities and declaring them due to common ancestry – is where other linguists begin. Since such similarities can be due to chance similarity, borrowing, onomatopoeia, sound symbolism, nursery words (the mama, papa, nana, dada, caca sort), misanalysis, and much more, for a plausible proposal of remote linguistic relationship one must attempt to eliminate all other possible explanations, leaving a shared common ancestor as the most likely.
Greenberg made no attempt to eliminate these other explanations, and the similarities he amassed appear to be due mostly to accident and a combination of these other factors.
In various instances, Greenberg compared arbitrary segments of words, equated words with very different meanings (for example, ‘excrement/night/grass’), misidentified many languages, failed to analyze the morphology of some words and falsely analyzed that of others, neglected regular sound correspondences, failed to eliminate loanwords and misinterpreted well-established findings.
The Amerind ‘etymologies’ proposed are often limited to a very few languages of the many involved. Finnish, Japanese, Basque and other randomly chosen languages fit Greenberg’s Amerind data as well as or better than do any of the American Indian languages in his ‘etymologies’; Greenberg’s method has proven incapable of distinguishing implausible relationships from Amerind generally. In short, it is with good reason Amerind has been rejected.
The movement into the Americas came in three waves.
The first wave brought the Amerinds. It is here where the 160 language families reside. According to the reigning theory in Linguistics, this group of Amerindians came in one wave that spoke not only 160 different languages but spoke languages that came from 160 different language families, none of which were related to each other. These being language families which, by the way, we can find scarcely a trace of in the Old World.
The second wave was the Na-Dene people who came along the west coast and then went inland.
The last wave were the Inuits.
Greenberg simply lumped all of the 600 languages of the Americas into a single family. The argument was good, though I’m not sure he proved that every single one of those languages were all part of Amerind. But a lot of them were. The n-m- 1st and 2nd person pronouns are found in 450 of those languages. The ablauted t’ana, t’una, t’ina word, meaning respectively human child of either sex, all females including family terms, and all males including family terms are extremely common in Amerind.
So t’ana just means child. T’una means girl, woman, and includes various names for all sorts of female relatives – grandmother, cousin, aunt, niece, etc. T’ina means boy, man, and includes the family terms grandfather, brother-in-law, uncle, cousin, and nephew. This ablauted paradigm is found across a vast number of these Amerind languages, and it is nonexistent in the rest of the world.
Quite probably most to all of those languages having that term are part of a single family. What are the other arguments? That 300 languages independently innovated these terms, in this precise ablauted paradigm, on their own? What is the likelihood of that?
That these items occurring across such vast swathes of languages is due to chance? But this paradigm does not exist anywhere else, so how could it be due to chance? That these core vocabulary items were borrowed massively all across the Americas, when family terms like that are rarely borrowed? That’s not possible. None of the alternate theories make the slightest bit of sense.
Hence, the Amerind languages that have the n-m- pronoun paradigm and the t’ana, t’una, t’ina ablauted names for the sexes and the terms of family relations by sex are quite probably part of a huge language family. I’m well aware that a few of the languages having those terms could be due to chance. I’m pretty sure that about zero of those pronouns and few, if any, of those family terms were borrowed.
However, not all Amerind languages have either the pronoun paradigm or the ablauted sex term. In those cases, I’m unsure if those languages are all part of the same language. But if you can put those languages in families and reconstruct to the proto-languages and end up with the pronoun paradigm or the ablauted family term reconstructed in the proto-language of that family, I’m sure that family would be part of Amerind. That’s about all you have to do to prove relationship in Amerind.
Campbell and Mixco:
Penutian: A very large proposed distant genetic relationship in western North America, suggested originally by Dixon and Kroeber for the Californian language families Wintuan, Maiduan, Yokutsan, and Miwok-Costanoan. The name is based on words for ‘two’, something like pen in Wintuan, Maiduan, and Yokutsan, and uti in Miwok-Costanoan, joined to form Penutian.
Sapir, impressed with the hypothesis, attempted to add an Oregon Penutian (Takelma, Coos, Siuslaw, and ‘Yakonan’), Chinook, Tsimshian, a Plateau Penutian (Sahaptian, ‘Molala-Cayuse,’ and Klamath-Modoc) and a Mexican Penutian (Mixe-Zoquean and Huave).
The Penutian grouping has been influential, and later proposals have attempted to unite various languages from Alaska to Bolivia with it. Nevertheless, it had a shaky foundation based on extremely limited evidence, and, in spite of extensive later research, it did not prove possible to demonstrate any version of the Penutian hypothesis and several prominent Penutian specialists abandoned it. Today it remains controversial and unconfirmed, with some supporters but with many who doubt it.
The statement that today it “remains controversial and unconfirmed, with some supporters but with many who doubt it,” has no basis in fact. It is surely controversial and it is probably unconfirmed by linguistic consensus. Yes, it has a number of supporters, and there are quite a few who doubt it. However, among those who doubt it, none of them are specialists in these languages. Hence, we are dealing with an Altaic situation here, where the specialists believe in it but the non-specialists insist it’s nonsense.
In fact, the consensus among the specialists on these languages is that Penutian exists. A Penutian family comprising Maiduan, Utian (Miwok-Costanoan), Wintuan, Yokutsan, Coosan, Siuslaw, Takelma, and Kalapuyan andAlsean (Yakonan), Chinookan, Tsimshianic, Klamath-Modoc (Lutuami), Cayuse and Molala (Waiilatpuan), Sahaptian has been proven to my satisfaction. I am uncertain of the Penutian status of Mixe-Zoque and Huave (Mexican Penutian), although I believe that Huave and Mixe-Zoque are related to each other, albeit at a very deep time depth of 9,000 years.
Anti-Penutianists have not published a paper in a long time. The last one I remembered was published by William Shipley, and he’s been gone for a while. I am not aware of one expert on these languages who says Penutian does not exist.
Campbell and Mixco:
Cayuse-Molala: A genetic classification no longer believed that linked Cayuse (of Oregon and Washington) and Molala (of Oregon) in a single assumed family. The evidence for this was later shown to be wrong and the hypothesis was abandoned.
According to Campbell and Mixco, Cayuse is an isolate. I assume they see Molala as an isolate too. There probably is no Cayuse-Molala family, but Molala is part of Plateau Penutian, and Cayuse may be part of the same group. Plateau Penutian is part of the Penutian hypothesis, which appears to be true. By not mentioning these facts, Campbell and Mixco’s statement is quite misleading.
Campbell and Mixco:
Mosan: A now abandoned proposal of distant genetic relationship that would group Salishan, Wakashan and Chimakuan together.
Another part of this proposal was that Mosan was part of a larger family with Algonquian called Almosan. An excellent series of papers was published recently by Sergei Nikolaev that validated Almosan and proved to me that it was related to Nivkhi in the Old World.
Michael Fortescue argued a few years before that Mosan was a valid entity and that was related to the Old World language Nivkhi. Recently, Murray Gell-Mann, Ilia Peiros, and Georgiy Starostin also supported Almosan and grouped it with Chukotko-Kamchatkan and Nivkhi. David Beck recently argued that Mosan is a language area or Sprachbund instead of a genetic family.
So far we have four specialists arguing that Mosan exists, and one saying it does not. The consensus among specialists seems to be that Mosan is a valid language family. At any rate, Campbell and Mixco’s statement that this proposal is “now abandoned” is false.
For Almosan, we have four specialists saying it exists and two apparently saying it does not. Expert consensus on Almosan is optimistic.
Hokan: A controversial hypothesis of distant genetic relationship proposed by Dixon and Kroeber among certain languages of California; the original list included Shastan, Chimariko, Pomoan, Karok, and Yana, to which they soon added Esselen, Yuman, and later Chumashan, Salinan, Seri, and Tequistlatecan. Later scholars, especially Edward Sapir, proposed various additions to Hokan. Many ‘Hokan’ specialists doubt the validity of the hypothesis.
It is not true that many Hokan specialists “doubt the validity of the hypothesis.” I can’t remember the last time I saw an anti-Hokan paper. Yes, Campbell, Mixco, and Mithun say Hokan does not exist, but they are not specialists. The consensus among specialists such as Mikhail Zhikov, Terence Kaufman, and Marcelo Jokelsy is that Hokan exists. I have only found one specialist who disagrees with the Hokan hypothesis, and she merely doubts the existence of Ch’imáriko.
I believe that a Hokan family consisting of Karuk, Shasta-Palaihnihan, Ch’imáriko, Yana, Salinan, Pomoan, Yuman, Seri, and Tequistlatecan exists, although I would leave out Chumashan, Washo, and Jicaquean or Tolan. Chumashan is an isolate, and while Washo and Tolan may be Hokan at a very deep time depth, the few possible cognates are not enough to provide evidence of this. I am agnostic on Esselen, which is only known from a 350 word list collected by friars at a California mission.
I have not seen any evidence that Coahuiltecan is Hokan. There is some evidence, though not probative enough for me, that Lencan and Misumalpan may be Hokan. Nevertheless, Lencan and Misumalpan form a language family that has even been accepted by Campbell himself. This is the only long-range family proposal he has supported since the publication of LIA.
Although Campbell’s opinion on many hypotheses may be waved away as he is not an expert on that family or language, Lencan and Misumalpan are right up his alley as he is an expert in languages in Central America. He has focused mostly on Mayan, but he also knows the other languages of the region well.
Campbell and Mixco:
Cochimí–Yuman: A family of languages from Arizona, California and Baja California, with two branches, extinct Cochimí (of Baja California) and the Yuman subfamily (members of which are Kiliwa, Diegueño, Cocopa, Mojave, Maricopa, Paipai, and Walapai–Havasupai–Yavapai, among others). Cochimí–Yuman is often associated with the controversial Hokan hypothesis, though evidence is insufficient to embrace the proposed relationship.
The consensus among experts in the Cochimí–Yuman family, including Mikhail Zhikov and Terence Kaufman, is that it is part of the Hokan family. Campbell disbelieves in the association but he is not an expert. However, Mixco opposes the Hokan affinity of Cochimi-Yuman, and granted, he is actually a specialist on these languages. So among specialists, we have two who support the Hokan association and one who opposes it. The specialist consensus then would be that they are this association is a promising hypothesis, but it is not yet proven. This is different from Campbell and Mixco’s wording, which is more negative.
Campbell and Mixco:
Coahuiltecan: A hypothesis of distant genetic relationship that proposed to group some languages of south Texas and northern Mexico: Coahuilteco, Comecrudo and Cotoname, and sometimes also Tonkawa, Karankawa, Atakapa and Maratino (with Aranama and Solano assumed to be varieties of Coahuilteco).
Sapir proposed a broader classification of Hokan–Coahuiltecan, joining the Coahuiltecan proposal with the broader Hokan hypothesis, and placed this in his even larger Hokan–Siouan super-stock. None of these proposals has proven sufficiently robust to be accepted generally.
I am not aware of any specialists who have recently argued against the existence of Coahuiltecan. Yes, Campbell and Mixco do not accept it, but they are not specialists. A recent paper by Alexander Manaster-Ramer proved the existence of Coahuiltecan to my satisfaction. I believe that a Coahuiltecan family consisting of Comecrudo, Cotoname, Aranama, Solano,Mamulique, Garza, and Coahuilteco absolutely exists. Karankawa is probably a part of this family. I am not aware that any specialist is arguing against the existence of this family at the moment.
I do not think there is good evidence for other postulated languages such as Atakapa and Tonkowa. First of all, Tonkawa is probably Na-Dene as per another paper by Manaster-Ramer. Atakapa is part of the Gulf family. However, I am not yet convinced that Coahuiltecan is as member of the Hokan language family.
Campbell and Mixco:
Gulf: Hypothesis of a distant genetic relationship proposed by Mary R. Haas that would group Muskogean, Natchez, Tunica, Atakapa and Chitimacha, no longer supported by most linguists.
The notion that Gulf is no longer supported by most linguists is simply incorrect. There have only been four linguists who studied this family.
The first was Mary Haas, who also proposed a relationship with Yuki as Yuki-Gulf. Haas was always dubious about Chitimacha’s addition to Gulf.
Greenberg resurrected Yuki-Gulf in LIA.
Pam Munro is an expert on these languages. A while back she published a paper on Yuki-Gulf. I read that paper. The resemblances are so stunning between Muskogean, Natchez, Tunica, Atakapa and Chitimacha that I was shocked that anyone doubted the relationship. Furthermore, the relationship with Yuki and Wappo, a full 2,500 miles away in Northern California, was shocking.
The fourth was Geoffrey Kimball, who concluded that Gulf was probably a family but that this could not be proven.
There evidence for Gulf in Munro’s paper was good, and there even appeared to be sound correspondences running through the relationship. What was shocking about it was that Yuki and Wappo could not possibly have borrowed from Gulf because Gulf is in Louisiana 2,500 miles away. So how did all these resemblances come in? Chance is ruled out. Borrowing could not have happened. Therefore a relationship at least between Yuki and the Gulf languages is obvious.
Munro’s paper took the position that Greenberg’s Yuki-Gulf hypothesis was correct. However, there are some problems. First, Atakapa as part of Gulf has been controversial, in part because it has also been tied in with Coahuiltecan. Indeed there are resemblances between the two, and they were not spoken next to each other so borrowing can be ruled out.
Perhaps a way of solving the matter is to posit not only Yuki-Gulf but a larger family that includes Coahuiltecan as Greenberg does in LIA. I have no idea how justified this is, but there are certainly surprising resemblances between Atakapa and the Coahuiltecan languages.
Furthermore, whether or not Chitimacha is part of Gulf has been up in the air from the beginning when Haas published her paper. Recent papers have made the case that Chitimacha is related to Mesoamerican language families of Mexico such as Mixe-Zoque and Totonacan. These papers used the comparative method. Campbell has rejected this hypothesis.
That Tunica at the very least shows a close relationship with Muskogean is not even controversial. The idea has a long pedigree and is presently supported by all experts in this family.
Geoffrey Kimball examined the data recently and concluded that from the evidence, it appears that Gulf exists, but we will never be able to prove it, as he puts it. However, he stated that Tunica is almost certainly related to Muskogean. At this point, I would think that Tunica-Muskogean at the very least should be considered consensus among specialists.
Kimball’s paper had a number of problems, mostly that he was operating with a negative stance towards the existence of the family. Further, there were issues with his notions of sound symbolism and borrowing in the paper where his explanations made no sense at all.
Let’s evaluate Campbell and Mixco’s statement that Gulf is no longer supported by most linguists.
We have four specialists on record about whether or not a Gulf family exists.
Mary Haas: Positive, minus Chitimacha
Joseph Greenberg: Positive
Pamela Munro: Positive
Geoffrey Kimball: Probably exists but it’s not possible to prove it.
Brown et al: Chitimacha is a part of the Totonozoquean family, not the Gulf family. The other members of Gulf are not members of this family.
Three out of the four specialists on the Gulf family say that the Gulf family is a reality. The other feels it exists but cannot be proven. And there is uncertainty about whether Chitimacha is probably not part of Gulf. The consensus among experts is that Gulf is a real language family.
Campbell and Mixco’s statement that Gulf is no longer supported by most linguists is simply false.
Furthermore, I would like to point out that a good case can be made for the existence of a Totonozoquean family consisting of the Mixe-Zoque and Totonacan languages. Whether this is consensus among experts is somewhat up in the air.
Campbell and Mixco:
Macro-Gê: A proposed distant genetic relationship composed of several language families and isolates, many now extinct, along the Atlantic coast (primarily of Brazil). These include Chiquitano, Bororoan, Botocudoan, Rikbaktsa, the Gê family proper, Jeikó, Kamakanan, Maxakalían, Purian, Fulnío, Ofayé and Guató. Many are sympathetic to the hypothesis and several of these languages will very probably be demonstrated to be related to one another eventually, though others will probably need to be separated out.
This is much too pessimistic. Macro-Gê is not a proposed long range family -it is a large language family in South America accepted by consensus. It is not true that many are sympathetic to it; instead, the consensus is that it is correct. Nor is it correct to say that it will probably be demonstrated eventually. In fact, it is already an accepted reality.
Campbell and Mixco:
Quechumaran: Proposed distant genetic relationship that would join Quechuan and Aymaran. While considerable evidence has been gathered in support of the hypothesis, it is extremely difficult in this case to distinguish what may be inherited (and therefore evidence of a genetic relationship) from what may be diffused (and therefore not reliable evidence of a genetic connection).
It is true that there is no consensus on the existence of Quechumaran. The consensus seems to be as above that it is not yet proven. Those opposed to the idea throw out the usual borrowing scenario, but they have had to push the large number of borrowings in core vocabulary all the way back to Proto-Aymara and Proto-Quechua. In my opinion, “massive borrowing of core vocabulary at the proto-language level” is simply another word for genetics.
Gerald Clauson, the famous Turkologist opponent of Altaic, had to keep pushing his massive borrowings of core vocabulary further and further back until he eventually had the scenario taking place at the Proto-Turkic, Proto-Tungusic, and Proto-Mongolic levels. See above for my analysis on why these three proto-languages could not possibly have borrowed from each other as they were in different places in different times.
A similar problem exists with opponents of the Uralo-Yukaghir theory, in which they are also forced to deal with a large amount of core vocabulary dating back a long time. Hakkinen tried to solve this problem by pushing the borrowing all the way back to not just Proto-Uralic but Pre-Proto-Uralic. Pre-Proto-Uralic at 8,000 years to me means nothing less than Uralo-Yukaghir. What else could it mean? He has heavy borrowing of core vocabulary between Pre-Proto-Uralic and Proto-Yukaghir. That’s another way of saying genetics.
Campbell and Mixco:
Macro-Guaicuruan (also spelled Macro-Waykuruan, Macro-Waikuruan): A proposed distant genetic relationship that would join the Guaicuruan and Matacoan families of the Gran Chaco in South America in a larger-scale genetic classification. Grammatical similarities, for example in the pronominal systems, have suggested the relationship to some scholars, but the extremely limited lexical evidence raises doubts for others. Some would also add Charruan and Mascoyan to these in an even larger ‘Macro-Waikuruan cluster.’
It is not true that this is a proposed long-range family suggested by some by doubted by others. In fact, Macro-Guaicuruan is accepted by consensus and is as uncontroversial as Macro-Gê, Pama-Nyungan, and other such families. There is however debate about which families are members outside of the Guaicuruan and Mataguayo language families that make up the essence of the family. There have been suggestions to add Lule-Vilela and the Zamucoan, Charruan, and Mascoyan families to this family. I do not feel that these additions are yet warranted.
Campbell and Mixco:
Pama-Nyungan: A very large, widely spread language family of Australia, some 175 languages. The name comes from Kenneth Hale, based on the words pama ‘man’ in the far northeast and nyunga ‘man’ in the southwest. Languages assigned to Pama-Nyungan extend over four-fifths of Australia, most of the continent except northern areas.
Pama-Nyungan is accepted by most Australianists as a legitimate language family, but not uncritically and not universally. It is rejected by Dixon; it is held by others to be plausible but inconclusive based on current evidence. Some Pama-Nyungan languages are Lardil, Kayardilt, Yukulta, Yidiny, Dyirbal, Pitta-Pitta, Arrente, Warlpiri, Western Desert language(s), and there are many more.
Actually, consensus now is that this family of Australian languages does indeed exist. True, Dixon challenged the existence of Pama-Nyungan recently, but his opposition was so outrageous and it prompted a quick surge of papers from Australianists defending the existence of Pama-Nyungan. The notion that other Australianists feel that Pama-Nyungan is possible but presently inconclusive is not correct. I am not aware of a single Australianist other than Dixon who feels this way. Instead, Pama-Nyungan is about as uncontroversial as Macro-Gê, Afroasiatic, or Austroasiatic.
Campbell and Mixco:
‘Papuan’ languages: A term of convenience used to refer to the languages of the western Pacific, most in New Guinea (Papua New Guinea and the Indonesian provinces of Papua and West Irian Jaya), that are neither Austronesian nor Australian. Papuan definitely does not refer to a genetic relationship among these languages for no such relationship can at present be shown.
That is, the term is defined negatively and does not imply a linguistic relationship. While most are spoken on the island of New Guinea, some are found in the Bismark Archipelago, Bougainville Island and the Solomon Islands to the east, and in Halmahera, Timor and the Alor Archipelago to the west.
There are some 800 Papuan languages divided in the a large number of mostly small language families and isolates not demonstrably related to one another.
For what it’s worth, this statement by Campbell and Mixco is correct.
Campbell and Mixco:
One large genetic grouping that has been posited for a number of Papuan languages is the Trans-New Guinea phylum, which is promising but not yet confirmed.
Trans-New Guinea is not “promising but not yet confirmed.” Instead it is an uncontroversial language family accepted by the consensus of all specialists.
Beck, David (1997). Mosan III: A Problem of Remote Common Proximity. International Conference on Salish (and Neighbo(u)ring) Languages.
Benedict, Paul K. (1942). “Thai, Kadai, and Indonesian: A New Alignment in Southeastern Asia.” American Anthropologist 44, 4: 576–601.
Benedict, Paul K. (1975). Austro-Thai Language and Culture, with a Glossary of Roots. New Haven: HRAF Press.
Blench, Roger (2008). The Prehistory of the Daic (Tai-Kadai) Speaking Peoples. Presented at the 12th EURASEAA Meeting in Leiden, the Netherlands, 1-5 September 2008.
Blench, Roger (2018). Tai-Kadai and Austronesian Are Related at Multiple Levels and Their Archaeological Interpretation (draft).
Blust, Robert (2014). “The Higher Phylogeny of Austronesian and the Position of Tai-Kadai: Another Look,” in The 14th International Symposium on Chinese Languages and Linguistics (IsCLL-14).
Campbell, Lyle and Marianne Mithun (Eds.) (1979). The Languages of Native America: An Historical and Comparative Assessment.
Campbell, Lyle and Mauricio J. Mixco (2007). A Glossary of Historical Linguistics. Edinburgh University Press.
Campbell, Lyle and William J. Poser (2008). Language Classification: History and Method. Cambridge: Cambridge University Press
Fortescue, M. (1998). Language Relations across Bering Strait: Reappraising the Archaeological and Linguistic Evidence. (Nivkhi is Mosan.)
Fortescue, Michael (2011). “The Relationship of Nivkh to Chukotko-Kamchatkan Revisited.” Lingua 121, 8: 1359-1376. (Nivkhi is Chukoto-Kamchatkan.)
Gell-Mann, Murray; Ilia Peiros, and George Starostin (2009). “Distant Language Relationship: The Current Perspective.” Journal of Language Relationship.
Greenberg, Joseph H. (2000). Indo-European and Its Closest Relatives: The Eurasiatic Language Family. Volume 1, Grammar. Stanford: Stanford University Press.
Greenberg, Joseph H. (2002). Indo-European and Its Closest Relatives: The Eurasiatic Language Family. Volume 2, Lexicon. Stanford: Stanford University Press.
Heine, Bernd (1992). African Languages. International Encyclopedia of Linguistics, ed. by William Bright, Vol. 1, pp. 31-36. Oxford: Oxford University Press. (No such thing as Nilo-Saharan.)
Krauss, Michael E. (1979). Na-Dene and Eskimo-Aleut. The Languages of Native America: Historical and comparative assessment, ed. by Lyle Campbell and Marianne Mithun, pp. 803-901. Austin: University of Texas Press. (Haida not part of Na-Dene.)
Levine, Robert D. (1979). Haida and Na-Dene: A New Look at the evidence. IJAL 45: 157-70. (Haida not part of Na-Dene.)
Mixco, Mauricio J. (1976). “Kiliwa Texts.” International Journal of American Linguistics Native American Text Series 1: 92-101
Mixco, Mauricio J. (1977). “The Linguistic Affiliation of the Ñakipa and Yakakwal of Lower California”. International Journal of American Linguistics 43: 189-200.
Nicola¨i, Robert (1990). Parent´es Linguistiques (`A Propos du Songhay). Paris: CNRS. (Dimmendaal says Songhay is Nilo-Saharan.)
Nikolaev, S. (2015). Toward the Reconstruction of Proto-Algonquian-Wakashan. Part 1: Proof of the Algonquian-Wakashan Relationship.
Nikolaev, S. (2016). Toward the Reconstruction of Proto-Algonquian-Wakashan. Part 2: Algonquian-Wakashan Sound Correspondences.
Ostapirat, Weera (2005). “Kra-Dai and Austronesian: Notes on Phonological Correspondences and Vocabulary Distribution,” in Laurent Sagart, Roger Blench and Alicia Sanchez-Mazas, eds. The Peopling of East Asia: Putting Together Archaeology, Linguistics, and Genetics, pp. 107-131. London: Routledge Curzon.
Ostapirat, Weera (2013). Austro-Tai Revisited. Paper Presented at the 23rd Annual Meeting of the Southeast Asian Linguistics Society, 29-31 May 2013, Chulalongkorn University.
Reid, Lawrence A. (2006). “Austro-Tai Hypotheses.” In Keith Brown (Ed.), The Encyclopedia of Language and Linguistics, 2nd Edition, pp. 609–610.
Sagart, Laurent (2005b). “Tai-Kadai as a Subgroup of Austronesian,” in L. Sagart, R. Blench, and A. Sanchez-Mazas (Eds.), The Peopling of East Asia: Putting Together Archaeology, Linguistics, and Genetics, pp. 177-181.
Sagart, Laurent (2019). “A Model of the Origin of Kra-Dai Tones.” Cahiers de Linguistique Asie Orientale. 48, 1: 1–29.
Thurgood, Graham (1994). “Tai-Kadai and Austronesian: The Nature of the Relationship.” Oceanic Linguistics 33: 345-368.
If you want to know just how shitty a group of people are, just give them their own country and see what they do when they get a hold of it. Israel is the nation of the Jews. It’s one of the worst countries on Earth. What does that tell you? Turkey is the nation of the Turks, the Gulf Arab countries are the countries of the Gulf Arabs, and India is the country of the Indians. Three of the worst countries on Earth by far, in the running with (((that shitty little country))).
Israel sucks because it’s full of Jews, and this is how Jews act if you give them a country.
Turkey sucks because it’s full of Turks, and this is how Turks act if you give them a country.
Gulf Arab countries suck because they’re full of Gulf Arabs, and this is how Gulf Arabs act if you give them countries.
India sucks because it’s full of Indians, and this is how Indians act if you give them a country.
Why does Mexico blow? Because it’s full of Mexicans, that’s why.
What other reason could there be? Every nation is created by the people who make it up. If the people suck, you get a crappy country. If the people are decent, you tend to get a pretty good country. The only times this might not be true is when the majority oppose the state, but that’s not the case in any of the above nations except Bahrain, where the majority Shia oppose the awful government.
Colombia sucks because it’s full of Colombians.
Guatemala sucks because it’s full of Guatemalans.
El Salvador blows because it’s full of Salvadorans.
Honduras sucks because it’s full of Hondurans (although to be fair, most of the people oppose the state).
Haiti sucks because it’s full of Haitians. Now, I happen to like Haitians in a political sense because 92% of them are Lavalas, and they almost all hate their horrible government, but it’s still true that Haiti is full of some pretty low-quality people.
Brazil blows because it’s full of Brazilians, a half good and half bad people. Looks like the majority tips bad though because they just voted in a picture-perfect model of Mussolini.
And don’t give me this, “Oh, the people are wonderful! It’s just their terrible government!”
But people aren’t set in stone. Germans and Japanese used to be the worst people on Earth, and now they’re some of the best. But I’m not quite so hopeful about some others. Haitians, for instance, may be problematic for a long time. But electing a Lavalas leader would sure be a step forward.
This is an old post from, believe it or not, 10 years ago! The old post also had a lot of comments too. I’ve changed my views in the last 10 years, and I am now less “racist” (LOL) than I was in this post. Still I think it’s for the better. There’s something umcomely about my smirking and smug attitude towards the Black race in this post. I’d like to think I’m beyond that. What I would say now is that most Whites do not necessarily feel that we are superior to Blacks in general. We tend to regard Blacks on an individual level.
Nevertheless, we do see the average Black as existing on a somewhat lower basis than the average White. They are human of course, but they’re just not up there with us. Sort of the way that white collar workers somewhat look down on blue collar workers or how moneyed people look down on the poor. They may be perfectly nice people, but they’re just not on our level.
Now I for one don’t like this particular mindset, yet most Blacks I regard as inferior are decidedly that. They tend to be part of that ghetto culture. It’s an inferior culture that creates inferior human products. Not biologically inferior. Culturally inferior. And I’m not sure to what extent any of them are recoverable.
The recoverable ones are capable of two existences: a middle class one where they more or less conform to satisfactory values, and ghetto one where they revel in the ghetto culture they apparently find so appealing. This is why the split between ghetto Blacks and middle class Blacks is somewhat false. Because so many Blacks are “floaters.” They float in between both ghetto and middle class cultures. They’re capable of either more or less, but one gets the feeling that they feel most at home in ghetto culture.
Because I feel bad about this, I’m always on the lookout for Blacks who I can see as being on my level. And I’m pretty generous about my endowing them with that trait.
Anyway, this post is good for seeing where my mind was at 10 years ago, and unfortunately, I’m sure many Whites think in exactly this same way. Not that this is such an evil racist way to think. It’s not. But it’s a little bit racist, and I for one think it’s a bit too much. Black people have a whole world of problems. Last thing we Whites need to do is hate them on and make everything all that much worse.
Frances Cress Welsing has written many a ridiculous thing in her career as a Black radical. God pray she is not a tenured academic somewhere. Here are a few. Check out the mouth-feel as you read over them. Scrumptious!
The color of White people is the result of leprosy and genetic inferiority and the ancestors of White people are the sexual partners of dogs and jackals. It took 600 years to breed them, part man and part beast. Hence is it any wonder that Whites lack true emotions in their creation? Is it any wonder that white people are never peaceful? Whites were only created to fight other invading races, to protect the God race of the Black man…
White men give there women chocolate with nuts on Mothers day, so they can feel sexual equal to the Black man. You notice the way so many White males are homos? It’s because through anal intercourse, the sick self-debasing White male may fantasize that he can produce a product of color, albeit that the product of color is S**T. Do not take what I say lightly, this is the truth.
You know something, silly Blacks? Most White guys don’t go around all the time being worried about Black guys and their big Black cocks.
Anyway, some of us White guys, like the author, are pretty big themselves, not that it matters, but still. I once had a Black woman tell me, in the midst of the frolics but before the penetration, “You’re pretty big, you know?” Her terrified eyes were as big as moons. I’ll take that compliment to the bank, hun. Really, how big do you need to be? I’m big enough for my own ego. Who needs more?
Most White guys think that White women who slut for big Black cocks are whores anyway. Many of us effectively throw them right on out of the White race. That’s punishment enough.
White guys? I hate to break it to you Black guys. We feel superior to you. You can argue on and on how this is racism, how it’s crap, how it’s really inferiority transposed as superiority, but still. We just think Black guys are inferior. On a group level, at worst, you’re animals. At best, you’re still below us. On an individual level that may vary, but we still often don’t feel that the individual Black guy is our better. A lot of us have residual racism that gets in the way of that.
That sucks but that’s how we feel, even White liberals. Sure, Black guys are better at some stuff, but nothing that’s important. Sure, White women dump us for Blacks, but those are women of the street, nothing more than silly whores who are being evicted from the Great Race. Who worries about whores?
A much better analysis is to see White Supremacy for what it is, not psychoanalyze it away with nonsense. Yeah! We think we’re better! Not just better than you Blacks, but better than everyone else on Earth! And we really, really do believe it, too.
All races are supremacist in a sense, ethnocentrism being what it is after all.
But there are a few races, like the European Whites (North Europeans worst of all) and the NE Asians (Japanese worst of all) who have a truly extreme sense of their superiority. They don’t just feel superior to those “wife-stealing bastards over the hill” as most tribes do, they actually feel better than most other humans on the planet! And they really believe it.
The consequences of Super-Supremacism are not good. That Germany and Japan, two ultra-supremacist nations, engaged in mass genocides recently is not incidental. It’s easy to kill the inferior, not much harder than stomping on bugs.
Blacks and humanist Whites have written whole libraries full of the harm that White Supremacy as an ideology has done especially to Blacks and to other non-Whites.
We think we’re better. This is the real problem. Discuss.
We don’t think we’re worse. This is a Black fantasy to avoid dealing with the painful reality of number 1, that the Black is the butt of jokes and the object of humiliation by Supremacist Whites.
In the comments to a previous post, Goyta made several comments. First of all he noted that the differences between Brazilian and European Portuguese are considerable, especially when a Brazilian hears a less educated, working class or rural Portuguese.
He also said that when European Portuguese are interviewed on Brazilian TV, Brazilians wish they had subtitles. Wanting to have subtitles when you see a video of someone speaking is actually a symptom that you are dealing with another language. He said the differences are particularly severe when it comes to IT. He said he cannot understand 99% of what is written in a European Portuguese IT magazine, whereas with a regular publication, he can get 99% of it.
It does appear that the differences between European Portuguese and Brazilian Portuguese are pretty significant, more significant than the differences between US and British English.
On other hand, I find Hibernian English spoken in Ireland to be nearly incomprehensible, though it is said to be just a dialect of English. It’s clearly been influenced extensively by the Irish language. Scots, the regional English spoken in Scotland and exemplified by the movie Trainspotting , is actually a completely separate language from English. That movie actually needed subtitles. On the other hand, there is a Scottish English dialect that is not Scots that is pretty intelligible.
We can always understand British English no matter who is writing it. Same with understanding spoken Australian and New Zealand (Kiwi) English. British English is often written a bit differently in slang expressions, but we pick them up. The formal writing is totally understandable.
There have been huge fights on Wikipedia between British English and US English speakers with complaints from the Brits of bullying by the Americans. There was an attempt to fork the English Wiki into Br and US versions but it failed. Wikipedia demands that you have an ISO code in order to get a Wikipedia and ISO codes only come from SIL, who publishes Ethnologue. I petitioned for a few new languages a couple of years ago and they all got shot down.
There is an ongoing war between European Portuguese and Brazilian Portuguese on the Portuguese Wikipedia with complaints from the European Portuguese of bullying on the part of the Brazilians. Gotya noted that he, a Brazilian, could not read Portuguese IT materials. This is unfortunate. All written British is intelligible to us. We can read anything written in the UK, though most of our reading material here is from the US. I can read The Economist and The New Standard and The Spectator with no problems at all.
As a Californian, I speak completely normally, of course, and have no accent whatsoever! Haha. We can understand the Midwest accent perfectly, though it can be different. It sounds “flat”. They also insert rhotic consonants before some consonants at the end of a word and the raising of the preceding vowel – “wash” becomes “worsh”.
The Oklahoma accent is different and sometimes it can be hard to understand. I heard some people speaking Oklahoman in the doctor’s office the other day for a minute or so I thought they were speaking a foreign language! Of course they were mumbling too. Then I asked them where they were from and they said Oklahoma. At that point, I had caught onto their accent and could understand them perfectly.
I do not know why the Texan accent is said to be hard to understand. We understand it perfectly, but it sounds funny. We make a lot of jokes about it. George Bush has a strong Texan accent. There is also an Arkansas accent (Arkies) that is different but understandable. This is also the source of jokes. In this part of California there are many Whites who still speak Arkie and Okie. They are the descendants of those who came out here from the Dust Bowl in the 1930’s. Steinbeck wrote a book about this called The Grapes of Wrath.
Other than that, there are no accents in the West.
There is some sort of a Kentucky-Tennessee accent, but I am not sure if they differ. This is also a source of jokes. It’s sort of a general Appalachian accent, and it’s the source of jokes about inbred hillbillies and whatnot.
The Southern accent is well-known but usually understandable. My brother went to live in Alabama though and he said that the workers in the factory he worked at were often completely unintelligible. The Blacks were worse than the Whites, and they had separate accents. He has imitated their incomprehensible accent to me and it’s pretty hilarious.
I have heard poor Blacks from Memphis on the Cops show who were completely unintelligible to me. People with more money and status tended to be more comprehensible. I sometimes have a hard time understanding a Mississippi or Alabama accent, but it’s no problem. Our Southern politicians all have thick Southern accents.
Cajun English from Louisiana is often unintelligible to us, but the people with more money and status are quite intelligible.
There is also a Black accent from the coast of South Carolina called Gullah that is hard to understand. The Blacks from around there speak something like it and you can pick it out if you are sharp. It has a pretty, lilting sound to it. It’s different from the standard Southern accent and is sort of charming.
Moving up the coast, there is a Virginia accent that is softer, pleasant and charming.
There is the famous New York accent, which to us laid back Californians sounds horribly rude, obnoxious, loud and belligerent. Some forms of it also sound ignorant – these tend to be associated with working class Whites in Brooklyn and the Bronx.
One thing they do is to glide and lengthen rhotic consonants – “New York” becomes New Yawwk” “Brooklyn” becomes “Bwwoklyn”.
A similar accent seems to be spoken in New Jersey, but it may be different. One again, it involves lenition of rhotic consonants, in this case turning them into dipthongs with long vowels. “New Jersey” becomes “New Joiisey”. This is also a source of jokes.
There is a Boston accent which is completely understandable. Ted Kennedy speaks that. It involves the lenition of hard consonants into glides and the end of a word – “car” becomes “caw”.
I believe there is a sort of a slow drawl from Vermont and New Hampshire too. Those people, especially the older men, are known for not talking much. Men of few words.
Some Blacks around here still talk with thick Black accents that sound Southern even though they were born in the Central Valley.
There is also an “Ebonics” English (for lack of a better word) that is spoken here by sort of ghettoish or semi-ghettoish Blacks. It is frankly, almost completely unintelligible. They seem like they are talking with their mouths full, mumbling and speaking extremely fast, running all of the sounds together.
Everyone who talks like this can also speak Standard English thank God, and they can quickly move in and out of that Ebonics talk when you talk to them. It’s sort of a language for them to talk so that we can’t understand them, I think. To us, it sounds sloppy, low class and ghetto, but it reportedly a full-fledged language.
The Blacks in the Caribbean do not speak English! That makes me feel good because I can hardly understand a word they say. Each island has its own form of Creole English which is a completely separate language.
I think that Indian English (Chichi derogatorily) and West African English need to be split into separate languages because they are often incomprehensible to us. This is a case of regional Englishes evolving on their own. Further, West African English often differs a lot in its written form.
Indian English is often so mangled in its written form that it is incomprehensible, but more educated writers are comprehensible. The tendency to drop articles is very annoying and makes written Indian English sound ignorant to us. Don’t mess with our damned useless articles!
Reading about the Chinese languages, there are efforts underway to get speakers to speak proper Putonghua, whatever that means. Speakers from different parts of China still speak Putonghua with an accent that can be heavy at times.
Here in the US, we do not have this problem. Even our politicians still speak in heavy regional accents, and no one cares. We can always understand them. There is no national effort to get everyone to speak proper English that involves wiping out regional accents, though I understand that in the corporate world, they are offering classes to help people get rid of Southern accents, which are stereotyped as sounding backwards, ignorant and racist. I think this is sad. Our regional accents are what makes this country great.
Goyta also notes that Brazilians are starting to speak Spanish and the neighboring Spanish speaking countries are starting to speak Portuguese. When I was dealing with them 5-10 years ago, most Brazilians did not speak much Spanish (They acted like it was extremely low on their list of priorities) and Spanish speakers had zero interest in learning Portuguese (In fact, they regarded the suggestion as offensive and preposterous!)
Goyta notes that with regional integration, more Portuguese are speaking Spanish and more Spanish speakers from nearby countries are learning Portuguese. Spanish is becoming a prerequisite to getting a good job in Brazil. This is good as it’s good to see Latin Americans getting together.
It is also true that in China there has been a big fight over Chinese language classification. The unificationist – fascist types, associated with the Communist government (and actually with the Nationalist government before also – this is really a Chinese elite project) insist that there is only one Chinese language.
This goes along with racism of Northern Chinese against Southern Chinese and to some extent vice versa. This racism is most evident in the Cantonese vs Mandarin war in China.
Cantonese speakers say that they speak the real Chinese and that Northern Chinese speak a bastardized tongue derived from the old Manchu language. Cantonese speakers also resent that a Northern Chinese was turned into the national tongue and imposed on them against their will. They also say that Northern Chinese are really from the South and that the real NE Asians are the Mongolians, Koreans, Manchu, Japanese, etc. Genetic studies show that this is not the case.
Northern Chinese say that Southern Chinese are not real Chinese and their blood is “contaminated” with Tai types like the Tai, Zhuang, Vietnamese, etc. There is probably something to this.
Although Putonghua is the only official language in China and there is a war going on against the regional Chineses, enforcement has been held off against Cantonese. And Cantonese areas are still where you will hear the least Putonghua and the most regional Chinese in all spheres of life. Cantonese is also allowed on the radio and TV, whereas regional Chineses had previously banned from the media.
The Putonghua-only campaign has been too successful and regional Chineses are being wiped out. There is now a regionalism movement arising in China to promote and retain regional Chineses.
I think that the Putonghua campaign has been good, but that China should promote bilingualism. The Putonghua campaign has not yet been successful. As of 2001, only 53% of Chinese could speak Putonghua, but it has probably risen a lot since then as the government is really pushing this hard.
China clearly needs a language that they can all speak. For its entire history, many Chinese have not been able to speak to each other, including folks from one village to the next if you go to the southeast and the central coast. Provinces like Fujian, Jiangxi, Jiangsu, Henan and Hunan are notoriously multilingual.
Most of these places have a lot of very high mountains, and transportation was typically very poor. Even today, you can scarcely get around by vehicle and you sometimes have to walk from one place to the next, sometimes for dozens of miles! Bottom line is they were very isolated from each other.
These places also retained a tradition of being hideouts for “hillbilly” types where there was a lot of unemployment and many folks turned to crime. Also criminals fled to the mountains where they could hide. Upshot was that due to all of this, and people seen as backwards, lazy, stupid and thieving, people from the rest of China had no interest in going to these places anyway.
When people left these parts of China to go to big cities, they were stereotyped in a way similar to how ghetto Blacks and Browns are in the US. This made them want to stay in their mountains.
Click to enlarge. The Lower Amur region of Russia can be seen to the left of Sakhalin Island. On this map, tribes residing in the Lower Amur region include the Negidal, Ulchi, Nivkhi, Oroch, Udeghe and the Nanai.
Click to enlarge. There is no evidence that South American Amerindians, or any Amerindians, are primarily Polynesian. As you can see in this chart, Pacific Islanders and Amerindians are on completely different ends of the evolutionary spectrum. Amerindians are closer to NE Asians (Japanese, Koreans and Northern Chinese) and Caucasians than they are to Polynesians. Polynesians are closer to Aborigines and Papuans than they are to Amerindians or NE Asians.
However, a Polynesian gene has been found in some tribes on the Pacific Coast of Peru and Chile. It’s theorized that Polynesians must have landed there at some point, but it wasn’t a big settlement. Going back 7-9,000 years ago, all Amerindians looked like Polynesians. The closest match to the Kennewick Man’s (Who is not Caucasian!) skull is nothing other than the Moriori whom we just discussed.
However, that does not mean that Polynesians were in the New World then. 9,000 yrs ago, there were no Polynesians. We are talking about races that no longer exist.
It’s probable that some of the Ainuid ancestors of the Polynesians resembled the Ainuid ancestors of these ancient Amerindians. In the chart above, the Ainu are one of the links between the SE Asians, NE Asians, Australians and Amerindians.
The Ainu types are really the clue to this whole puzzle. Ainu types or Ainu types transitioning to pure Mongoloids were generalized over much of Asia back in those days.
I left the three macro races intact. I have debated whether or not to include new macro races but I haven’t been able to come up with anything. The main problem is that all of the potential splits – Kalash, Pacific Islander, Papuan, Amerindian and Aborigine are all part of the macro races. The Kalash are part of the Caucasian race and the rest are all indisputably Asians (yes, even Aborigines).
6 Major Races
9 Major Races
The result looks something like this:
African Macro Race
General African Major Race
15 minor African races
Caucasian Macro Race
General Caucasian Major Race
Kalash Major Race
19 minor Caucasian races
Asian Macro Race
Northeast Asian Major Race
Southeast Asian Major Race
Amerindian Major Race
Papuan Major Race
Aborigine Major Race
Oceanian Major Race
53 minor Asian races
The last three above, Kalash, Oceanian and Amerindian, were added, giving me a 9-race theory in addition to the standard 3-race theory. Genetically, the Kalash are extremely bizarre. On one chart, they form a separate major race with Caucasians proper, East Asians, Amerindians, Melanesians/Papuans and Africans (chart here).
They are probably some sort of ancient Caucasian race – in fact, they may be some of the most ancient Caucasians of them all.
As you can see, very European looking phenotypes are not rare at all in the Kalash. This 2 year old girl could well be German, except for the strange “elf-ears”, which supposedly are very common among these people. The elf ears are probably a consequence of genetic drift. Drift occurs when a population is isolated for a long time without many outside inputs.The Kalash, unlike all other peoples in the region, have little or no South Indian or Asian genes.
More than anything else, this indicates a West Eurasian origin for the Kalash. West Eurasia is a term that is hard to define, and some say that the region does not even exist. There are some hazy definitions of West Eurasia out there, but in the way it is most used by population geneticists, it appears to mean the Near East and the Caucasus.
As West Eurasia is in the area of the purported homeland of the Caucasian race (Caucasus), we once again deal with the question of the Kalash being an ancient Caucasian tribe, perhaps one of the most ancient Caucasian stocks on Earth.
I saw one genetic map that had all proto-Caucasians (and all proto-NE Asians for that matter) coming out of the Borogil Pass on the border of northern Pakistan and the Wakhan Corridor of Afghanistan 35,000 years ago. Originally the group was something like Pre-Caucasian–NE Asian. The group went north and one line went to proto-Caucasians and the other went northeast to Proto-NE Asians.
We don’t have the foggiest idea of what these people may have looked like, but skulls from India 24,000 years ago look more like Aborigines than anything else.
The Borogil Pass in the area of Pakistan, Afghanistan and China. As you can see, it is pretty tough going. This is the lowest pass leading out of South Asia and up into the steppes, so it is logical that early men may have migrated in this way.
Actually I think the genesis of NE Asians is more complex than that, but the article was interesting. The genesis of Caucasians is one of the least understood of all the major races. The homeland of the proto-Caucasians is either in the Caucasus or in Central Asia and the Middle East and North Africa seems to be a major staging ground. At this time, the most ancient Caucasians seem to be South Indians and Berbers.
South Indians go back about 15-20,000 years and have been evolving right there with few outside inputs for all that time. Before 20,000 years ago, the Proto-South Indians are thought to have come from the Middle East. They probably bred in with or displaced an Australoid people resembling Aborigines who were the original people of India.
The Berbers may go back even further than that and there are suggestions that they may have had an origin in northeastern Africa near Ethiopia, Sudan and Eritrea. That area was the jumping off point for the human race to leave Africa 60-70,000 years ago, pointing once again to very ancient Berber origins. European-like skulls only go back 10,000 years or so and white skin only goes back 9,000 years.
All humans originally were dark-skinned. The people with the darkest skin evolved in the areas where the UV rays were the brightest. It was thought at first that dark skin was an adaptation to prevent sunburn and melanoma, but a there are problems with this analysis.
Sunburn does not usually kill you, and melanoma tends to hit older in life, after one has already produced offspring. A better explanation may be that intense UV rays cause destruction of folic acid stores in the body. Then pregnant women, with their folic acid destroyed, have a high potential of giving birth to deformed babies.
White skin was actually a depigmentation process to enable people to get more Vitamin D, which is scarcer at northern altitudes in Northern Europe due to weak UV rays. Lighter skin is necessary to grab all the Vitamin D that one can. An argument against this is that Vitamin D deficiency does not occur in areas of low UV radiation.
But this is not true. Even today, darker skinned people, such as South Indians, who immigrate to the UK are coming down with various Vitamin D deficiency syndromes, including rickets. It is probably necessary for darker-skinned people who live at high latitudes to take Vitamin D supplementation.
The proto-Caucasians may have split off as early as 35,000 years ago. Some NE Asians are quite close to Caucasians and vice versa. The groups straddling the Caucasian-Asian border form a sort of a line from Turkey to Korea and then up to the Chukchi Peninsula. Along the way we have Turks, Iranians, Jews, West Asians, Central Asians, Northern Turkics, Mongolians, Northern Chinese, Koreans and Chukchi.
West Asians include Punjabis and Pashtuns and live in Pakistan, NW India and Afghanistan. Central Asians include Kazakhs, Turkmen and Uzbeks. Northern Turkics include the Altai, the Yakut and other groups. Many of them live around where China, Mongolia and Russia all come together. Interestingly, this seems to be exactly where most Amerindians came from – the Altai Mountains.
The Chukchi are an Eskimo-like people who live on the Chukchi Peninsula on the far eastern end of Siberia where the Bering Straight separates Russia from Alaska.
What’s curious about the Chukchi is that Luigi Luca Cavalli-Sforza’s Principal Coordinates chart in his 1994 book The History and Geography of Human Genes (chart here) puts the Chukchi in with Caucasians. Yet by appearance and apparently also genetics, the Chukchi cluster with Asians.
So there are some groups that are really on the border. I had a hard time knowing what to do with Turkics, Northern Turkics and Central and West Asians, as the genetics was so hazy. I usually just dropped them in either NE Asians or Caucasians based on appearance.
The Kalash are a group of about 3,000 people living in Chitral Province in Pakistan on the border of Afghanistan.
The valleys of the Kalash. The villages are at about 6,000 feet and as the soil is very rich, they grow many crops. They also do a lot of herding, mostly of goats it seems. They do observe a menstruation taboo, where the women have to go off to special hut during that time, but this is a very old taboo in many human tribal groups. The Kalash bury their dead above ground in caskets. Burial of the dead above ground is a very ancient human tradition.
The Negritos of both Papua and the Andaman Islands, one of the most ancient human groups, bury their dead above ground in little tree houses. The Zoroastrians, one of the most ancient human religions, bury the dead on rooftops and let the vultures eat them. This is getting to be a problem in parts of India where they live as the neighbors are starting to complain!
They still retain an ancient pagan religion. The are remarkably egalitarian for that part of the world, and women work in the fields side by side with men. They have somehow managed to resist Islamacization for centuries, possibly due to the remote and multiethnic nature of the Chitral region.
Four Kalash students. The fellow on the right is a dead ringer for a European. He could be a German or an Englishman. The fellow on the left could easily be an Italian, a Greek, an Armenian, an Iranian or a Turk. The other two are awfully hard to classify. They almost look a little Amerindian.
There are some similar phenotypes across the border in Afghanistan in Nuristan amongst people called Nuristanis. They were converted to Islam at the point of a sword by a genocidal Pashtun maniac named Amir Abdur-Rahman during Afghanistan’s nation-building process in the 1890’s. His genocide of the Hazara was similar proportionally to the Jewish Holocaust.
A Kalash woman with some children, apparently her own. She and her kids do not look quite so Caucasian; they look more Asian. Actually the woman is hard to classify as belonging to any known race that we are familiar with. In California, you might think she was an Amerindian from Latin America.
The legend is that the Kalash and the Nuristanis were the remnants of Alexander the Great’s army that invaded and conquered the region 2000 years ago. This was the reason for all the European phenotypes in the area. Recently, this was thought to be a legend with no basis in fact, but recent controversial genetic testing suggests that the Kalash may have up to 20% Greek DNA on the fathers’ side.
Macedonian and Kalash female costumes compared – note the similarity in costumes. Also the Kalash continue to worship a creator God cognate with the Greek Zeus. I cannot help but think that some of those Macedonian phenotypes are also present in Kalash females. And the terrain looks rather similar too.
Maybe some of Alexander’s men did stay here, thinking they were home away from home. This story is definitely widespread in that part of the world. I had an Afghan doctor from Nangarhar Province in Afghanistan who insisted it was true.
This has been challenged since although there is one Greek marker in the Kalash, the other major marker that ought to be there, since it is apparently present in all Greeks, is not there. One counter-suggestion is that the Kalash got the Greek marker by chance through genetic drift. This seems dubious. The question remains highly confused .
A Kalash man, possibly with his wife by his side. He could easily be an Italian, an Albanian, a Spaniard or a Portuguese. She’s harder to classify, but could be an Italian.
The Kalash worship a God called Dezau, which is from the Indo-European sky God *Dyaos (reconstructed form), from which the Greeks derived Zeus and the Romans Jupiter. So the Kalash are the last practitioners of ancient Indo-European mythology.
A Kalash woman with Caucasian features and somewhat Asian eyes. It’s hard to place her into a known ethnic group, but there are Kurds who look something like this. The Kalash probably originated in an area near Kurdistan, but no one really knows. The child looks more Asian. Love the costumes.
They have some odd customs.
One I particularly love is called the Festival of the Budalak. A strong teenage boy is sent up in the mountains for the summer with the goats. He practically lives on goat milk, which supposedly makes him even stronger.
When he comes back there is a festival, and at the festival he gets to have sex with any woman he wants, even his own mother, a young virgin or another man’s wife, but he only gets to rampage like this for 24 hours. Any child born of these encounters is considered to be blessed. They supposedly quit practicing this custom recently due to bad publicity, but many think that they still practice it in secret.
Definitely one of the world’s greatest customs!
A beautiful Kalash woman who eloped with a man recently to get married. Although many times the couple who do this are single, in quite a few cases a married woman can elope with another man. The new husband just has to pay double the bride price. The cuckold just takes it all in stride, or at least he doesn’t get homicidal. It’s amazing the kind of rights women have in this group. Too bad so many of them convert out to Pakistani Islam where women are pretty much chattel.
This woman obviously resembles some European phenotype, but I don’t know my European racial types a la Coon, etc, very well. I almost want to say Norwegian?
The Kalash are coming under pressure from radical Islamists recently and several villages have been converted by force (I thought Muslims never do this!) Also radical mullahs incite local Muslims to go into Kalash villages and smash their religious idols.
A Kalash shamaness or female shaman. It is amazing that in this misogynistic part of the world that women are granted such a high religious position. Druze women in Lebanon and Syria are also allowed to become high religious leaders. The costume is amazing. Shamans are one of the oldest aspects of human religions, characteristic of animist type religions.
As the world is full of spirits (or Gods in a polytheistic world) the shaman works via human psychology to manipulate the spirit world to the benefit of the patient. It is hard to say how much there is to it, but areas of the world where humans have been practicing this sort of thing for a long time can do some pretty amazing things.
There are reports out of the South Seas that whole villages would get together to cast evil spells on leaders of neighboring islands. In a number of cases, the leader died soon afterward. The cause of death was typically massive and multiple organ failure. It was as if he simply exploded inside. There are persistent reports that saying a prayer over water or a meal makes it taste better.
There are many reports of dying people communicating over long distances with loved ones just before they die.
And there are also many reports of people sensing nearby tragedies as they are occurring. All of this needs to be investigated by science but there are good reasons to think that this sort of thing is compatible with modern science, especially particle physics where we are all part of each other.
I am also convinced that clairvoyance and sharing of hallucinations are possible, having experienced both of these things. Of course, we were tripping on LSD-like woodrose seeds at the time, but still.
Pacific Islanders and Amerindians were also added, as there is good evidence that these two groups form valid major groupings. Cavalli-Sforza’s eight-race theory listed Amerindians and a group he called Pacific Islanders that apparently also included Papuans.
Rosenberg et al’s six-race grouping also included Amerindians and a group he called Melanesians, consisting of Papuans and Melanesians. Since other evidence indicates significant distance between Papuans and Melanesians and Papuans and Pacific Islanders in general, I decided to leave Papuans as a separate major group.
Yet a good case can be made to split off Polynesians, Micronesians and Melanesians in a compact grouping. The creation of the Polynesians is a result of the spread of the Lapita culture, one of the world’s greatest sea journeys undertaken by Austronesian mariners, Taiwanese aborigines (Chinese people) who left Taiwan 1000’s of years ago to settle Island SE Asia. First they went to the Philippines, then to Indonesia.
From Central Indonesia, they left and settled coastal New Guinea, bringing an advanced culture to New Guinea. They also may have settled as far east as the Solomons.
The Trobriand and Solomon Islands are said to be one of the centers for Proto-Papuan culture in the region, and may have been settled as long ago as 35,000 years ago.
Later, a new wave of Austronesians came out of Central Indonesia (near the Wallace Line) and moved through Melanesia, picking up only a few Melanesian genes along the way. These mariners then went off to populate the entirety of Polynesia in the past 2000 years.
So, according to this theory, Polynesians are mostly Chinese (Taiwanese aborigines) with some Melanesian in them.
One interesting question is why the Polynesians got so huge. First of all, they are not all huge. I have taught a lot of these people in the LA schools and there are a variety of phenotypes, including one that is short and thin.
One theory is that the journey to populate Polynesia was so harsh that only the strongest survived and the weakest died. It may have been necessary to eat the dead for the survivors to go on. Perhaps they fought to the death for scarce resources. Anyway, on many Polynesian islands an extremely brutal culture of continuous, potentially genocidal warfare was the norm and this was probably the world center for cannibalism.
Finally, the last wave to move out was the Micronesians. This group consisted of Polynesians who moved out of Polynesia to populate Micronesia. According to the theory above, they are mostly Chinese (Taiwanese) with only a small amount of Melanesian in them.
The suggestion above was that both the Polynesians and the Melanesians are mostly-Chinese (Taiwanese) people. That conclusion is based on a recent paper that has not yet been widely distributed.
However, another paper suggests that the major Haplogroups in Polynesians – C and F – are indigenous to the region, meaning they are related to the original Melanesian and Papuan settlers.
That paper, and many others, suggests that Micronesians and Polynesians are about 50% Chinese and 50% Melanesian, with different percentages from each parent. This still seems the most reasonable solution to me.
Interestingly, the vast majority of the Chinese genes in Melanesians and Polynesians seem to have come from one group of Taiwanese aborigines – the Ami.
A group called the Alor in far eastern Indonesia clusters with Melanesians and a group called the Toba Batak of northern Sumatra in Indonesia clusters with Micronesians.
Alor of far Eastern Indonesia after a major disaster. They are Melanesians who speak Papuan languages. The languages are endangered and very poorly documented. There is a major undertaking underway right now to at least document these languages.
Some very interesting looking Alor women. Although they are Melanesians, they look a bit different from many other Melanesians. The woman on the left has some pretty Asian looking eyes. This may be because they speak an Austronesian language. Melanesians who speak an Austronesian language have some Chinese (Taiwanese) genes, but never more than 20%. The Alor have about 12% Taiwanese genes from the Ami, a group of Taiwanese aborigines, seen in Haplogroup L.
Both White Nationalist and Afrocentrist varieties of ethnic nationalist idiots keep trying to insist that these folks are either Black or closely related to Blacks.
These people are some of the furthest away from Africans on the planet. You can’t go by phenotype or appearance or even behavior. None of that means much. You have to go by genes. As these people were some of the first to split off from Africans, they have been evolving away from them for the longest. Whites are much closer to Blacks than these Melanesians.
An Alor man who is working with a linguistic team that is documenting Alor languages. Alor is a major diving site for commercial recreational diving crews. The water is still nice and clear here and the coral reefs are still intact. The fish population is good too as there are not a lot of people living in this part of Indonesia. The famous Komodo Dragon lives near here on Komodo Island in far eastern Indonesia.
The reason these people, who are much less related to Black people than I am, are always called Black, is due to the color of their skin! But that has nothing to do with anything. A bobcat and coyote are similarly colored too. Truth is that if you evolved in the areas of the Earth with the highest UV radiation, you often ended up with very dark skin, which does resemble that of Africans.
But this is just convergent evolution and has nothing to do with relatedness. This guy is a lot more closely related to Chinese than to Black people. The Alor do seem to have about 25% Papuan genes via Haplogroup E.
The Toba Batak of Northern Sumatra. The guys in this photo actually do look Micronesian – I have seen photos of Micronesians. How these Micronesians ended up on the north coast of Sumatra is news to me. The Toba Batak live west of Medan in the area around Lake Toba, especially on Samosir Island. Their elaborately carved wooden houses are a popular tourist attraction.
A photo of a Toba Batak family. I had a hard time finding quality pics of the Toba Batak. You can see that they are extremely dark – much darker than most people living in this area. Also I think that some Micronesians may have wavy hair like that. The Toba Batak are Micronesians who somehow ended up in northern Sumatra.
This shows that Indonesians are not any particular race, although most are more general SE Asian types fairly close to Filipinos.
Classification of races is a tricky business. In my post, I went by genetic distance alone and not phenotype, culture, behavior, etc. I also treated very gingerly all contributions by ethnic nationalists, who are known to be profoundly dishonest about this stuff. Despite PC nonsense, there clearly are races of mankind. In fact, my classification scheme posits 87 minor races, and it is still undergoing revision.
Vicmund the Han: Hey Rob, are Asian men cucked? Are they Alphas?
Asian men are pigs! Nah, they’re not cucked at all, and in Asia, they have set up a system where they are seen as Alphas by the women.
However, the mass Beta-ization of young Japanese men in the form of the Hikkimoris and their inevitable rejection by Japanese women seems to be grinding a hole in that model.
Here in the West, I am not sure. The older men are complete pigs and act very Alpha. The younger men still act quite Alpha if they remain deep within their traditional cultures. I went to some Asian markets in Mountain View when I was there a few years ago. These markets were filled with young Chinese men and women. The young men were very masculine, almost stoic, and the women followed suit, being very feminine and falling submissively behind their Alpha boyfriends. As the world is meant to be. But these Chinese young people were still very deep in Chinese culture, still speaking the language, possibly being immigrants, etc.
For the rest of Asian men who are more assimilated, they have an Alpha mindset due to their pig cultures, but to their women, they seem Beta physically compared to White and Black men. Many of their women are marrying out either due to seeing their men as Beta in the West or disgust over the pig nature of so many Asian men: “White men treat us better.”
I don’t think they’re cucked at all, though. Hell no. Their cultures are too piggish to get cucked, and that is something I respect about Asian men very much. For White men, cuckdom was sadly a pretty natural fit after decades of Beta-ization by White feminized and feminist culture. Black and Hispanic men will be very late to cuckdom too, if they ever go over at all.
The Asian, Black, and Hispanic men will be some of last men to be felled by feminist societal lumberjacks sawing down the titans of patriarchy to go crashing down into the woods where the former giants lie in pathetic Betatude on the floor of the world to be walked over by any and all who stroll their way.
An early European, possibly of the M173 line. He may somewhat resemble a Khoisan or Bushman.
A reconstruction of a very early European, based on fragments found in caves in the Carpathian Mountains of Romania from 2002 on, offers a tantalizing glimpse at what early Europeans must have looked like.
He actually looks a bit like Richard Steele, boxing referee and possible throwback.
Previously, the oldest European skull was 30,000 years ago and was said to look like a modern European, with closest affinities to Finns.
As you can see, the White nationalists are furious about this. White nationalism has always opposed the Out of Africa theory, now accepted as the Gold Standard by nearly all of anthropology. It’s just too offensive to imagine that Grandpa may have been a nigger*.
Yet obviously he was.
The “White European” phenotype as we know it today did not come into existence until after 12,000 years ago, or maybe sooner.
Before that, European Caucasians resemble Arabs. For instance, A 24,000 year old Cro-Magnon European shows DNA similarities to Near East (Arabs or the Caucasus). A 23,000 year old Italian Cro-Magnon sample genetically resembles modern Middle Easterners from Palestine, Syria, Yemen and Iran.
It’s time for WN’s to quit claiming Cro-Magnon as The Original White Man. Forget it! He was a Middle Easterner – an Arab – Iranian type. As almost all WN’s say that Arabs are not White, and many, even more bizarrely, state that Iranians are not White (genetically, Iranians look like British, Danes and Norwegians), WN’s need to quit claiming Cro-Magnon as some Super White Cave Man.
The original Proto-Asians came out of Africa 65,000 years ago, probably descendants of the M168 line, although NE Asians are probably partly M89.
The original Caucasians did indeed come out of Africa about 40-45,000 years ago, probably descendants of the M89 line. Whites and Caucasians in general are probably a legacy of M89 and not M168.
M89 birthed M45, which are the Proto-Amerindians of 35,000 years ago on the steppes and in the Mongolia-Siberia region. A child of M45, M173, were the first Europeans, and may be represented by this fellow. Later, M343, the real Cro-Magnon, appeared. It is a bit confusing whether Cro-Magnon is M173 or M343 or both.
The early genesis of the Caucasoid race involved a large injection of Asian genes from Mongolia, Siberia and East Turkestan. This occurred about 40-45,000 years and represents about 2/3 of the Proto-Caucasian genetic line (Bowcock 1991). These Proto-East Asians probably looked something like Aborigines or possibly Ainu. Modern NE Asians do not appear until about 9,000 years ago.
Before that, all Asians looked like Aborigines, Melanesians, or Ainus. As noted above, the modern European phenotype also only appears 10,000 years ago. So both modern Whites and modern East Asians only go back 10,000 years, to the Last Glacial Maximum. All humans had dark skin until 10,000 years ago. What birthed light skin? The glaciers.
For an analysis of this early process, which injected a lot of Proto-Asian genes into the Northern European Cro-Magnon line, see this early discussion on my now-banned blog:
Based on y-chromosome lineages, Atlantic and north European men (Cro-Magnon descendants) are related to N.E Asian men.
They all descend from haplogroup Q which arose in the north Himalayas and south Siberia 45,000 years ago, with one group branching off west eventually ending up in the Pyrenees, the Caspian sea and northern Scandinavia. The other group would go across east Asia and even to the Americas.
Indeed, there were movements in the other direction too – from Northern Europe back to Siberia. An ancient line of Europeans called Orcadians (named after barren islands in the north of Scotland) went back to Siberia at some point and contributed significantly to the genetic line of the Yakut, a Siberian grouping that is now only 6% Caucasian. The Yakut as ancient Scotlanders? Incredible.
The other 1/3 of the line was an early African (Bowcock 1991), possibly a Khoisan or Bushman type, but maybe a Proto-Caucasian African out of South Africa (see below). Out of the Proto-African and Proto-Asian mixture was birthed the Proto-Caucasian.
The African phenotype was Bushman or Hottentot or S African Proto-Caucasoid, not Bantuoid, because modern Blacks do not appear in Africa until about 12,000 years ago. Before that, all African look like Pygmies or Bushmen.
I have always wondered what these folks looked like, and this is an interesting part of our heritage.
In the Amren article linked above, commenter JPT is not correct that Whites are on our way to being a different species. Caucasians are closer to Blacks than any other group since we were the last to split from them. Ouch! That’s painful, huh WN’s? Caucasians and NE Asians are also quite close, but not nearly as close as Caucasians and Africans.
The furthest apart are Blacks and Aborigines. If anyone is evolutionarily on their way to becoming a separate species or subspecies, it is the Aborigines and the Papuans of New Guinea. The distance between them and Africans is greater than the distance between any two human groups.
It might be interesting to see what happens if they mate. I am pretty sure that they can mate successfully, but it might be interesting to see if their couples are less fertile than others. As genetic distance increases, infertility does too, because you are moving closer and closer to separate species. I know that Europeans and Aborigines can mate successfully, as there has been a ton of this going on since the first White invaders attacked (I mean landed on) Australia several hundred years ago.
Speaking of Aborigines, yes, they are very different, but they are not Homo Erectus as many say. They are fully human. Homo Erectus lives to this day in large numbers in San Fransisco. Whoa! Sorry, that was a joke!
What follows is reconstruction of the genesis of the early Caucasians.
First of all, a line descended from the original M1 line out of Africa arose in Southwest Asia, frankly in the Levant (Israel, Palestine, Lebanon and Syria). This line had come out of Africa via Somalia to Yemen and Arabia 40-45,000 years ago.
It’s known that they went back to Africa, but it was always thought that they went back the same way that they came, via the Red Sea. Instead, they moved out through the Sinai and into North Africa to become the Proto-Berbers. This same line moved into Europe via the same Mediterranean route, this time along the Northern Mediterranean. These folks indeed may have been related to the fellow pictured above.
The most succinct summary of the Proto-Caucasians is found here. The actual birthplace of the Proto-Caucasians was in the Caucasus, as one may expect. A figurine has been found in the Don River area of southern Russia dating from 45,000 years ago. It is thought that this is a remnant of this earliest Proto-Caucasian culture.
Proto-Caucasian Man came out of the Caucasus 39-52,000 years ago. One went west to Europe (possibly resulting in the fellow above) and N Africa (this is the line out of the Levant described above) and other east to NE Asia (probably the M89 line described above, and this in part explains Caucasian affinities of Koreans, North Chinese, Mongolians, etc.
There were also further returns to North Africa from Caucasus and India 30,000 years ago. It appears that the birthing grounds of the Caucasian Race were in the Caucasus, the Middle East, India and North Africa. The highly modern East Indian and North African Berbers – both diverse groups of Caucasians – may be the remains of the earliest Proto-Caucasians.
It is interesting to postulate on what the Proto-Caucasians who moved out of Africa via the Red Sea 42,000 years ago looked like. No one knows. However, curiously, 36,000 years ago a new line arose in South Africa that did not look like the Khoisan types prevalent at the time. Instead, it looks like a Caucasian, specifically like Cro-Magnon and other Late Pleistocene cave man types in Europe.
No one knows what happened to this line, but this Proto-Caucasian in South Africa 36,000 years ago could have moved up to the Rift Valley area and then to Arabia to give rise to the Caucasians. Keep in mind that by the time that Africans moved out of Africa, only 2 lines left.
At 65,000 YBP (years before present) an incredible 40 different lines had already evolved separately in Africa, and they were all quite different. Only two of these 40 diverse lines left Africa. The rest stayed and birthed the tremendously diverse African race of today.
It’s often said that the Khoisan-Bushmen of Southwest Africa are the most ancient living people. However, recent research shows that this is wrong. The most ancient humans are from East Africa, specifically from around Kenya and Tanzania.
This includes the Masai (thought to be originally from the Sudan), the Sandawe (a Khoisan type in northern Kenya), the Datog (similar to the Masai, and probably also originally from the Sudan), and the Burunge and Gorowaa, both of whom came from Ethiopia recently.
The African Eve, the first human, was probably a Northeast African or East African. Man probably originated in Ethiopia or Sudan, close to the Rift Valley that transformed the first men from apes and watered the fields of the long line of Homo that ended in ourselves.
Sarah Tishkoff of the University of Maryland and a team of coworkers reported genetic analyses of more than 600 living Tanzanians from 14 different tribes and four linguistic groups. They analyzed mitochondrial DNA (MtDNA) the tool of choice for tracing ancestry because it is inherited only through the mother as part of the ovum.
The number of mutations that have accumulated in mtDNA is a rough measure of the time that has passed since that lineage first appeared.
The owner of the first modern human MtDNA (by definition, a woman) is often referred to as “Eve,” although many women of that time are likely to have shared similar mtDNA.
Tishkoff and her colleagues chose to investigate East African peoples for specific reasons. The number of linguistic and cultural differences is unusually high in the region, as is the variation in physical appearance – East Africans are tall or short, darker-skinned or lighter-skinned, round-faced or narrow-faced, and so on.
This observation suggested that the genetic composition of the population is highly diverse, and as expected, the team found substantial variation in the mtDNA.
In fact, members of five of the lineages showed an exceptionally high number of mutations compared with other populations, indicating that these East African lineages are of great antiquity.
Identified by tribal affiliation, these are: the Sandawe, who speak a “click” language related to that of the Bushmen of the Kalahari desert; the Burunge and Gorowaa, who migrated to Tanzania from Ethiopia within the last five thousand years; and the Maasai and the Datog, who probably originated in the Sudan.
The efforts of the University of Maryland group reflect a substantially larger database and more certain geographic origins for its subjects than earlier mtDNA studies.
Further, the work by Tishkoff’s team reveals that these five East African populations have even older origins than the !Kung San of southern Africa, who previously had the oldest known mtDNA.
“These samples showed really deep, old lineages with lots of genetic diversity,” Tishkoff says. “They are the oldest lineages identified to date. And that fact makes it highly likely that ‘Eve’ was an East or Northeast African. My guess is that the region of Ethiopia or the Sudan is where modern humans originated.”
For more links between the Tutsi – Masai types and the original Europeans, see the following early discussions (here, here, here) from my previous (now shut down) blog. It’s a bit hard to get your head around, but if you think hard, you can start to understand it.
I spent months trying to figure out exactly what this guy was saying, and I think I have it now. His intriguing comments strongly suggest that the earliest Cro-Magnon ancestors were derived from populations that are now the East African Masai, Tutsi, etc:
Masai and Tutsi are doliocephalic and orthaganus. Tutsi and Masai Central African types are quite low-skulled, like the original Cro-Magnons were. Also MtDNA retrieved from a Cro-Magnon in Europe was found to belong to haplogroup *N, which directly and immediately descends from L3, which originated in Sub-Saharan Africa.
Some of its clades went south and then east onto Australasia, while the northern clade went to the Middle East and gave birth to *N, and other clades went to West Africa and south.
It’s the northern subclades of L3 that gave birth to *N (like l3a1) that are the most closely related L3 members, and Sub Saharan Africans are closest to *N bearing Cro-Magnons, as they are their most immediate and closest ancestors.
It would be interesting to see if the Tutsi and Masai have any of these northern subclades of L3, as they are more closely related to Cro-Magnon *N than any other MtDNA lineage in the world.
What I cant get my head around is the overlap in identical SNP clusters (Caucasoid) between populations of predominantly different patrilineal and matrilineal ancestry. e.g. e3b Ethiopians (also predominantly indigenous African on mtDNA) and r1a/I1a Norwegians.
R1a and Ia descend from K, which arose in the Middle East, and e3b descends from YAP, which arose in Uganda. The nearest ancestor of R* and I* and J* Europeans/Middle Easterners with E3b Ethiopians is the M168 male, which is the ancestor of all other modern humans, so they share as little as possible recent ancestry.
On mtDNA East Africans are predominantly L3, which is the direct ancestor of mtDNA N*, which is the original Middle Eastern Caucasoid mtDNA marker, which has been retrieved from 2 European Cro-Magnon specimens too. I wonder if East Africans have northern subclades of L3, as they would be the most closely related L3 subclades to N*.
See below. They do look like White people, don’t they?
An example of a Dinka, an example of what I call a West Sudan Elongated Desert Adapted African. This man is a negotiator for the SPLA, the Sudanese People’s Liberation Army.
A Masai man. The more I look at this guy, the more I think he looks like our 36,000 year old Caucasian guy reconstructed at the start of the post. Or am I hallucinating?
More Dinka West Sudan Elongated Desert African phenotypes.
Another West Sudanic type, from an old anthropological textbook, back in the days when race still existed and we could still discuss phenotypes and whatnot. You know, before the Cultural Marxist lunatics took over?
A Tutsi, possible ancestors of the original Proto-Caucasians. Note the Caucasoid appearance.
Another Tutsi. I must say they are handsome folks. Hey WN’s, say hello to Grandpa!
Yet another Tutsi. I can’t get over how much these Africans look like Caucasians or Whites in facial structure.
Eastern Desert Elongated Africans, possible progenitors of the Caucasoids, look like Caucasians. One argument is that this is due to inbreeding with Caucasoids. In fact, they are pure Africans. See the chart.
Another chart showing the African purity of the possible Proto-Caucasoids of Africa. Take home point: Caucasian appearance is not due to Caucasoid interbreeding; it’s de novo.
Repost from the old site that was shut down. This post is very long and complicated – it runs to 83 pages – but I have tried to make it as easy to understand as possible. Please feel free to dip into it at your leisure. Updated January 28, 2013. Regularly updated.
As you can see by the title, this is an awfully ambitious post. Those who believe that race does not exist, or that Caucasoid, Negroid, Mongoloid and Australoid are outdated terms of no use, might as well bail out right now and save yourself the exasperation.
Recent prior attempts include the usual Mongoloid – Caucasoid – Negroid Three Race Theory, which is discussed below. The main problems with this theory are twofold: that it fails to classify a group called Australoids and that it fails to note the huge split between SE Asians and NE Asians.
From Cavalli-Sforza’s recent work comes an eight-race theory: European Caucasoids, South Asian and North African Caucasoids, Northeast Asian Mongoloids, Southeast Asians extending from Thailand to Indonesia and the Philippines, Pacific Islanders, Australian Aborigines, Negroids and American Indians.
This is not bad, but I would argue that there is no reason to put both Arabs/Berbers and South Indians in one race (see Cavalli-Sforza’s own map below). Genetically, they are quite distant.
From my World Book Encyclopedia 1990 comes a nine-race theory: Negroids, Caucasians, Asians, Polynesians, Micronesians, Melanesians, Aborigines, South Indians and Amerindians. To this I recently added three more very distinct groups, Khoisan (Bushmen), Pygmies and Negritos, to come up with 12 races.
But we can go further than this. If Polynesians and Melanesians are widely regarded as separate races, we should be able to distinguish races based on any other major grouping at least as genetically distant as Polynesians and Melanesians. When I finally found two hapmaps showing the distance between Polynesians and Melanesians, I got the idea for a new race theory based on genetic distance alone.
This theory in most cases is based only on genetic distance, and not physical appearance of physical anthropology. In a few cases, races were grouped into a major group based on appearance – for instance, genetically, Chukchis are in the Caucasian square below, yet they look anything but Caucasian.
Though many distinguish Melanesians and Papuans, Capelli’s (see below) genetic analysis puts them in one race. But see Figures 1-4 below which clearly put them in separate groups. Also, Melanesian and Papuan teeth are very different from each other.
Some people are likely to be upset by this theory.
Surely the Japanese will not be happy to learn that they are virtually identical to the despised Koreans. White Nationalists will not be happy to learn that Turks, Jews, Kurds and Iranians are included in the European race and that they cannot include South Indians with Australoids.
NE Asians and ignorant amateur anthropologists will be unhappy to learn that there is no reason to lump SE Asians with Australoids and that the hated Filipinos (which some refer to as the “niggers of Asia”) are very close to the high-IQ, high-achieving Southern Chinese and the Filipinos haven’t a trace of Negrito in them.
It is standard of NE Asian racialists and amateur anthropologists on the Net to say that the Filipinos are heavily-Negrito.
There are traces of Australoid (Papuan) genes in the Malay, some Indonesians, the Southern Thai and the Coastal Vietnamese, but these admixtures are not large, and the Filipinos haven’t any observable Australoid traces.
Filipinos are closer to Southern Chinese than any other race below, although they are also close to the Aeta Negritos. This is because the Aeta and Ati Negritos are not Australoids genetically but instead are related to SE Asians. Anthropomorphically, they are Australoids.
There is also a more substantial Melanesian component in many Indonesians (except those in Western Indonesia), but there is little if any Australoid, or even Melanesian influence in existing SE Asian populations. It is common amongst Internet anthropologists to lump Melanesians in with Australoids. This is the case anthropomorphically, but not genetically.
In fact, as Figures 1-3 below indicate, they are Asians and are most closely related to other Pacific Islanders. In fact, the distance between SE Asians and Australoids is greater than the distance between NE Asians and Caucasians.
Afrocentrists will be unhappy to learn that various dark folks like South Asians, Melanesians, Papuans and Negritos cannot be considered to be “Black” by any sane definition of the word.
This theory creates nine major races and 113 minor races. It is a work in progress.
Most of this document comes from Cavalli-Sforza’s haplogroup gene map of the human race below.
Figure 1: Cavalli-Sforza’s Principal Coordinate (PC) autosomal DNA haplogroup gene mappings of major human ethnic and racial groups. There are differences between a PC mapping and the tree mappings below.Much of the racial grouping below is based on this map – on genetic distance between groups, not on superficial resemblances between groups. The upper left square can be called NE Asian. The lower left square can be called SE Asian. The upper right square can be called Caucasian. The lower right square can be called African.Figure 2: Another Cavalli-Sforza map showing general genetic distance, with tremendous overlap with the map above. This map clearly separates out Papuans and Melanesians and also Filipinos and Thais. There is some confusion here regarding the placement of Northern Turkics with Amerindians and whether NW Amerindians should be cleaved off into a separate race.
This map is actually interesting because it implies that there are six major races of humans – not three – NE Asians, SE Asians, Oceanians (Australoids), Pacific Islanders, Caucasians and Africans. As you can see, the distance between NE Asians and SE Asians and between SE Asians and Pacific Islanders is greater than that between NE Asians and Caucasians. SE Asia is clearly an area of profound genetic diversity.
Figure 3: Yet another map, in this case a genetic tree. Once again, Papuans must be cleaved from Melanesians and Thai, and Chinese are clearly separated. This is the first tree that shows the Northern Chinese, and it seems clear it wants to put them with the Koreans and Japanese. This map shows five major races – Caucasians, NE Asians, SE Asians, Africans, Papuans and Aborigines.
Figure 4: More from Cavalli-Sforza showing genetic distance. This was apparently used to map one or both of the maps above. Based on this, I split the Thai off from the Filipinos. This map also shows that Aborigines are most closely related first to Mongolians and Siberians and second to Japanese and Koreans.
I usually wanted about 150 points difference to split off into a separate race, but in some cases I split off closer groups if they were distinguished somewhere else, like in any combination of Figs. 1, 2 or 3. You need to click on it to read it properly.
The initial impulse for this post was this paper in the American Journal of Human Genetics, A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania (Capelli et al 2001). If you look at Table 4 in Capelli, you can see that they carefully delineate out Polynesian and Melanesian groups based on Haplogroup mapping.
Since many scholars of race include both Melanesians and Polynesians as separate races, this table serves to delineate what the proper genetic distance between genetic groups needs to be in order for them to be separate races.
Based on Polynesians and Melanesians as separate races in Table 4 in Capelli, I was able to sort out four more groups in that table, if only to get some idea of the distances between racial groups.
First, an Indonesian Race was separated out, including all but the easternmost island groups such as the Alor that go into Melanesian. Javanese and Sarawak were later included based on Figure 5. Later, based again on Figure 5, the Toraja and Mentawi were separated out, each into their own groups. The Toraja are an ancient farming group in South Sulawesi. The Mentawi are the indigenous peoples of the Mentawi Islands west of Sumatra. They still live a hunter-gatherer lifestyle.
A Lesser Sunda Race was also split out (see Figure 5), but the Alor were not covered, as they lumped more with Melanesians. The Lesser Sunda Race included the Lembata, the Lamaholot, the Manggarai and the Kambera. These people have mixed Indonesian and Melanesian ancestry. The Lembata and Lamaholot live on Lomblen Island east of Flores Island. The Kembara live on Sumba Island and the Manggarai live in the West of Flores Island.
Second, a Filipino-Ami Race, composed of Filipinos and the Ami, a Taiwanese aborigine group (the Filipinos are almost genetically identical to the Ami and are quite close to the Southern Chinese – see Figure 1 in Capelli) was split off.
Third, a South Chinese Race consisting of unknown groups that was later expanded below was split off.
Based on the distances between these clearly differentiated races in Capelli, I was able to plot plot racial distances in Figure 1 above to infer major and minor races based on distance.
All of the groups created via Capelli were then further chopped up based on Cavalli-Sforza here (p. 234-235). An Indonesian Race consisting of Sulawesi, Borneo and Lesser Sunda survived the cut, while the Alor of Lesser Sunda went into Melanesians. Malays themselves are distinct enough to create a Malay race.
The proto-Malay or Temuan, who have some of the most ancient genes on Earth of all of the Out of African peoples, are an ancient aboriginal group in Malaysia. They have an extremely diverse genetic signature (See Figure 5), enough to split off a category all of their own.
The Bidayuh or Land Dayaks are the indigenous peoples of Sarawak. Their genetics are wildly divergent (Figure 5), as we might expect from such an ancient people, hence, they form their own stock.
Some comments are in order.
Although separate NE Asian and SE Asian Major Races were created in order to account for both the vast differences between NE and SE Asians (the distance between NE and SE Asians is greater than the distance between Caucasians and NE Asians) it should still be noted that at a deep level, this is clearly one race.
The Gilyak and Ainu are leftovers from the original Proto-Northeast Asians. The Proto-Northeast Asian homeland was around Lake Baikal maybe 35,000 years ago. The Ainu themselves may go back 18,000 years to the Jomons, who arrived from Thailand. These people resembled Australoids.
In Figure 1 above, Northern Turkic forms a clear race with various Amerindians, yet in Figure 4, they seem to be quite distant. The Buryat have also been linked to Amerindians, even though anthropologically, they are linked to Mongolians and genetically they are close to Koreans.
The North Turkics are closest to the Northern Chinese and the Nepalese, both of which were split off into separate groups. The Manchu and Qiang were added to the Northern Han based on genetics for the Manchu and the fact that the Qiang have an origin in the north. The Yunnan Han, a southern group, oddly cluster with Northern Chinese, as do the Hui.
The Nepalese, consisting of Nepalis and Newaris, are genetically Asians, though they resemble Caucasians. They pretty much straddle the line between Caucasians and Asians. A lot of groups close to them – Turkics, Mongols, Northern Chinese, and Altaics, straddle the line between Caucasian and Asian.
Nepalis are closely related to South Indians. They are also close to Central Asians. The Central Asian Race includes the Kirghiz, Karalkalpaks, Uzbeks, Turkmen and possibly others. Although they are mixed Caucasian-Mongoloid people, genetic analysis shows that they can be included with Asians. However, other analysis (Table 2) shows that they are best placed in with Caucasians, though only barely.
Others, such as Kazakhs, are closer to Tuvans and also Mongolians (Table 2). The Kazakhs were placed into a Mongolian Race, somewhat arbitrarily.
The Sherpas were then further split off and placed in with the Yakut (p. 231). All of these splits were based on this data (p. 229). The Tuva were given a separate race based on data showing them splitting away from the Yakut-Sherpas (p. 229)
Northeastern Indians were put into the Mon-Khmer Race somewhat arbitrarily, since this is who they cluster with. There was some confusion. In one paper, the Naga, Apatani, Nishi and Nemang cluster with the Mon-Khmer, and the Adi go in with Tibetans.
The situation is somewhat contradicted by this Y-DNA graph (Reddy 2007), which puts the Apatani, Nishi and Adi, along with the Tripuri, Jamatia, Mog and Chakma, in a single Indian Tibeto-Burman Race. Because of this cluster, and because this group tends to separate somewhat from General Tibetan, I created an Indian Tibeto-Burman Race.
Note that the Tibeto-Burman Tujia, Yizu and Shan cluster away from Indian Tibeto-Burman to some extent. The Mizo and Yizu, Indian Tibeto-Burman groups, cluster more with General Tibetan. However, the Mizo are far enough away from the rest of General Tibetan to warrant their own stock (chart). The Garo also cluster with General Tibetan on Y-DNA, but on Mt-DNA, they are very different (chart) (Reddy 2007).
A group of the Mundas was split off as a Meghalaya Race on the basis of their differentiation on MtDNA (chart) (Reddy 2007). Some Indian Tibeto-Burman groups such as the Bai and the Pnar were included. This race includes the War Jantia, Bhoi, Maram, War Khasi, Kynriam, Nishi, Pnar and Bai. All of these groups are found in Meghalaya or over the border into China.
A group consisting of the Santhal, Naga, Munda, Kurmi and Sudra were split off from this group due to their dramatic difference on MtDNA (chart). This group also lives in NE India.
There is a group of Indo-European speakers in NE India that can be differentiated from the rest of the groups on Mt-DNA. This NE India Indo-European Race consists of the Mahishya, Bagdi, Gaud, Tanti and Lodha.
The Mon-Khmer are close enough to Thai and Southern Chinese in Fig. 4 to be included with the Tai, but they were split off due to the obvious distance in Fig. 1. The Mon-Khmer, Southern Chinese and Thai groups are clearly all closely related.
The Zhuang were split off from Mon-Khmer into a Munda Race on the basis of this autosomal DNA table (p. 235) (Cavalli-Sforza 1994). The She were included because they are close to the Zhuang. The Santhal and Ho were included on the basis of this Y-DNA chart (Reddy 2007). This group is best thought of as an outlier Austroasiatic group.
The Austroasiatic Race consists of the Mon, Zhuang, She, Santhal, Ho and Lyngngam. Most of these groups are found in NE India, but the Mon are in Burma. Most speak Austroasiatic languages, but a some speak Tibeto-Burman or even Indo-European languages. The Nongtrai group with this race in Y-DNA (chart) but not on MtDNA (chart), where they may well form their own group.
The Zhuang are a group in Southern China. They left Central China for Southern China 5000 yrs ago. This group was originally thought to be part of the proto-Tai group in Southern China that later moved down into SE Asia and gave rise not only to the Thai, but also helped form many other SE Asian groups.
At the time of the split from proto-Tai to Tai, the Zhuang went to Guangxi Province and the Tai went to Yunnan. In 1200, the Tai moved down into Indochina and mixed with local groups, becoming the Thai, Lao and Shan.
The Senoi are an ancient group in Malaysia dating back about 4,000-8,000 years. From the close genetic relationship, it seems that the Senoi may have split off from the proto-Zhuang or an earlier group soon after the group left Northern China for Southern China. The Santhal, Ho and Shompen may also have been early split-offs.
The Shompen at least are thought to be a very old group. Originally it was thought that they were remnants of the early people (Negritos) who settled the area, but further research indicated that they are an Austroasiatic group, albeit an ancient one.
Although there is much controversy about the origins of the Senoi (Are they Negritos?) a variety of points of inquiry converge on the notion that they are related to SE Asians.
The Senoi are Veddoids, an ancient group with possible links to the Negritos and the original settlers of Asia 70,000 years ago. There is fascinating evidence for this as Senoi skulls cluster with skulls from the Andaman Islands, Coastal New Guinea and Tamils. Andaman Islanders are Negritos, the New Guinea population is Melanesian and the Tamils are thought to be Veddoid.
I recently split the Greater Andamanese and the Onge into two separate major races each based on new data showing that they are profoundly different from all other humans. Whether or not they get separate major races of their own each is open to debate and is determined by the depth of their differences.
However, the data does show that they are each completely separate branches on the human tree. As the Andaman Islanders were the first people to split off after we left Africa and they have been evolving for ~70,000 years in isolation, it figures that they would be extremely different.
I also decided to split Australoids into a macro race alongside Caucasians, Africans and Asians due to charts showing that they are extremely different from all other humans. This group would include for now Papuans, Aborigines and Andaman Islanders.
The Tungus, a group of mostly reindeer-herding tribes, including the Even and the Evenki, were given a separate group based on this map (p. 227). The Evenki are also close to various Tibetan groups, because these Tibetan groups came from NE Asia also.
Amazingly, the Yenisien (of which Ket is the last surviving member) Language Family has now (in 2004) been conclusively tied to the Amerindian Na-Dene Language Family, the first conclusive linking of a New and Old World language family. Even though the Ket presently reside quite a bit to the north of the Altai region where most Amerindians came from, the Ket used to live down near the Altai thousands of years ago.
Northern Turkics include such groups as the Altai, Hazara, Shor, Tofalar, Uighurs, Chelkan, Soyot, Kumandin, Tuva and Teleut. They are located around the Altai Mountains where China, Mongolia and Russia all come together. This is where most of the Amerindians came from.
Evidence for including the Hazara, who speak a language related to Persian, in the Northern Turkic group is a chart that shows the Hazara clustering with the Uighur.
Malay Negritos (the Semang) were given a separate race based on a recent study finding them highly differentiated from other Asian populations. The Jehai and Kensui are related Negrito groups in Malaysia (Figure 5).
Though Cavalli-Sforza includes Berbers barely into the African square, I include them with Caucasians due to their greater resemblance to Caucasians than African, and also due to genetic analyzes that show that they have little Black in them. However, some Berbers are clearly African. Analyses of the more-Caucasian Berbers find that, across the board, they are on average 12% Black.
Tuaregs were given separate races because they are clearly separate from Berbers and all of the African groups in Fig. 1.
However, Tuaregs do cluster (p. 169) with Algerians and Bejas. Since Algerians are Caucasian and most Tuaregs are Africans (though they vary considerably), I had to separate them into major races based on appearance. This is one of those cases where genes flies in the face of physical anthropology.
Bejas are a mixed-race people living in northeastern Africa and speaking a Cushitic language. They look like Ethiopians. Ethiopians are about 57% African and 43% Caucasian – Amhara are 57%, Cushitic are 56% and Tigreans are 53% Black. Since the Beja are a Cushitic group, on that basis, I put the Beja into Africans.
Similarly, Nubians are grouped (p. 169) in with the Caucasian Berbers, although most people consider them to be Black people. With examples like this, you can see why Fig. 1 has Berbers on the border of African and Caucasian.
Figure 1 also puts the Chukchi in the Caucasian square, though they clearly resemble Asians. I lump them in with Asians due to their obvious resemblance to Asians. I included Aleuts with Chukchis due to a recent paper showing a linkage.
Siberian Eskimos were included for the same reason. The entire group was called the Beringian Race. The Koryaks were split into a separate group due to Cavalli-Sforza’s data. The Itelmen were later added to the Koryaks due to evidence showing that they are related. Both were combined into a Paleosiberian Race. The Reindeer Chukchi, apparently a more Siberian group, was split off due to its great (p. 228) genetic distance from other groups.
The Uralic Race was split into a Siberian Uralic Race including the Samoyed, Ket and Nentsy subgroups (p. 227). The Nganasan are an outlier (p. 229) in this group, and there was barely enough evidence to split them into a separate group.
Northern Na-Dene speakers were split from the North American Eskimos whom they resemble (p. 323), on the basis of this tree (p. 227). Similarly, Ge and Tucanoan (linguistic groups) Amerindians were split off from the rest due to great distance (p. 322) between them and the others.
A Fuegian Amerindian Race was created based on evidence that they exhibit extreme genetic differences with all other Amerindians. They are probably the ancestors of the original peopling of the Americas.
The Nootka, or Nuuchahnulth, were also split off due to the finding of a fifth major haplogroup lineage (p. 1166) in them in addition to the main four lineages – A-D – usually found in Amerindians. This line links back to ancient Amerindian remains and goes back to Mongolia.
I started out with a General Amerindian Race, but I decided to split it into four races – Northwest American, Northern, Central and Southern, based on Figure 2. It is true that I could not make these splits on the basis of Figure 1 or the genetic distance charts, but as most serious splits on Figure 2 went into separate races, I decided to split the Amerinds in the same manner.
Further, the Amerinds have some of the greatest internal genetic distances of any geographical group, far more, for instance, than the Europeans and Iranians, so the splitting seemed valid.
South Indians are included with Caucasians based on a general consensus that these are an ancient group of Caucasians. The reason being their resemblance in facial and body structure to Caucasians. In addition, Figure 1 clearly puts them in the Caucasian square, and the other three figures clearly show that they are most closely related to Caucasians.
Although genetic studies say that South Indians are all one race and there is good reason to believe this, Figure 1 delineates South Indians and North Indians into separate groups, though there is a clear transition from one to the other. Figures 2 and 3 reiterate the distinction between South and North Indians.
There is data linking Vietnamese genetically with Cantonese. Vietnamese genetics are very complex and it is all being worked out. They are clearly an Austronesian-Tai mix with heavy S. Chinese admixture and some undetermined amount of Khmer and Cham mixed in. Vietnamese does not include the Montagnards, who are the indigenous people and seem to be related to Negritos.
There is good evidence also linking the Vietnamese and related groups to the Tai, however, there seems to be better evidence linking to them to a small group of mostly Mon-Khmer speakers. The Deang or Paluang, the Jinuo and the Blang lump together with the Vietnamese (Lĭ 2006). The Mon-Khmer speaking Deang live in Yunnan, Burma and Thailand, the Tibeto-Burman speaking Jinuo live in Yunnan and the Blang also live in Yunnan. So the closest living relatives to the Vietnamese people are in Yunnan, and next in Burma and Thailand.
Since there is quite a bit more distance between Filipinos and Thais than between Filipinos and Southern Chinese, I split off Thais into a separate race. I also kept the Filipino-Ami Race above, but added the Guangdong Han (Guangdonren in Chinese) to the group based on evidence that they are linked to the Ami.
Based on Fig. 5, I further refined the Filipino portion of this group into Tagalog, Visaya and Ilocano speakers, while splitting off the Manobo into a separate group, as they are divergent (Fig. 5). Tagalogs are an ethnic group who live mostly in Luzon and Oriental Mindoro, while Visayan languages are spoken in the Visayas region in the central Philippines, encompassing the islands of Panay, Negros, Cebu, Bohol, Leyte, Samar and Palawan. Ilocano speakers are located in the far north of Luzon.
A race called the Southeast China Race was created based on a tight clustering of the Minnan Nan, Hakka, and overseas Chinese of Singapore and Thailand. Based on Figure 5, the Cantonese Han (outside of Hong Kong) were added to this race.
A separate Taiwanese Aborigine Race was split off, based on Cavalli-Sforza’s work. This group, best seen as the principal Taiwanese Aborigine Race, consists of the Atayal, Bunun and Yami. Another Taiwanese Aborigine group, the Paiwan, was split into an Island SE Asian Race based on Cavalli-Sforza. Interestingly, the Paiwan, Atayal and Yami are also somewhat close to the Tai Race (see below).
The Taiwanese Aborigines have an interesting background, and their prehistory is in need of further research.
In addition to the Thais proper, I also include other Tai groups such as the Tai Lue, Tai Kern, Tai Yong and Tai Yuan on the basis of Figure 5. All are found in Thailand. Many groups are related to the Thais. They are the Lao, Shan, Dai, Lahu, Aini and Naxi. The Lahu, Dai and Aini were included on the basis of this report. All of them are found in Yunnan. This group is found in Southern China (especially Yunnan), Laos, Vietnam, Thailand and Burma. The Buyei are also related to the Thai.
Two aboriginal groups of Thailand are so different as to warrant a separate stock each.
The Htin, or Mal, are ancient aborigines of Thailand speaking a Khmuic language. In Figure 5, they are different enough to constitute their own stock.
The Mlabri are a very strange group of hunter-gatherers in Thailand who are very poorly understood. They live very primitive lives. Their genetics is wildly diverse and suggests that they were founded from a small stock only 800 years ago or so. That is, they went through a genetic bottleneck. Some think that they are former farmers who went back to land for some reason. They are one of the most genetically wildly diverse people in Asia (see Figure 5).
Although Fig. 4 suggests that Southern Chinese and the Thai should be grouped together, Figs. 1-3 suggest otherwise. Clearly, the two groups are very close, but I decided to break Southern Chinese off due to the other figures above, especially Figure 1, that suggest they are a separate grouping.
I lumped a number of groups into a Southern Chinese Race, including the Dong, Yi and the Han living in Henan Province, China, based on evidence that they form a group with the Southern Chinese. These groups are found in the Southern Chinese provinces, including Henan, Guangxi, Sichuan, Guizhou, Hainan and Fujian.
I created a Hmong-Mien Race for the Hmong and the Mien, since, while they are close to the Southern Chinese Race, they are different enough to merit their own category (see Figure 5).
Figure 5: Click to enlarge. A good chart of many of the Asian races, showing how well genes and language line up.
The Li is a genetically divergent Chinese ethnic group that forms it’s own outlier between the Southern and Northern Chinese. However, it trends more towards Southern Chinese. They also link up very closely to the Khmer. The suggestion here is that the ancestors of the Khmer were the Li.
What we are learning about Negritos is that instead of forming a distant group, they are often closest to the people they are living around. So the Philippine Negritos (Aeta) are closest to other Filipinos, and the Veddas are closest to other South Asians.
The Mamanwa, a Negrito group on Mindanao Island in the Philippines, are highly divergent from the rest of the Philippine Negritos. The Mamanwa are thought to be remnants of the original Negrito population in the Philippines.
The Palau, a Micronesian group, curiously cluster with Aeta and Agta Negritos, indicating that they may be the remains of the original settlers of SE Asia. The Agta and Aeta cluster together also (Fig. 5). The Aeta and Agta Negritos both live in mountainous areas of Luzon.
The Iraya Mangyans of the Philippines are also quite different, but they are close to the Ati Negritos, also of the Philippines (Fig. 5). The Ati live on Panay Island, in the Visayas Group. The Iraya are a Mangyan group living on Mindoro Island. The Mangyans are not Negritos, but they are still an indigenous group in the Philippines and are different from most Filipinos.
The Toba Batak, a tribe in northern Sumatra, curiously clusters with the Kanaka and Yap Micronesians. On Figure 5, the Karo Batak line up with the Toba Batak. They may be leftovers of the original Melanesian-Polynesian mix that populated Micronesia. The Kanaka is an old name for a Micronesian tribe that lives primarily in the Carolines and the Marshall Islands in the Pacific.
The Veddas are clearly related to the Negritos as one of the sole remaining leftovers of the group that left Africa 70,000 years ago and populated all of Asia. There are interesting links between them and the Toala of Southern Sulawesi and the Senoi of Malaysia. Nevertheless, almost all Veddas except the Kerala Kadar cluster with the South Indian Race.
North Indians include the Punjabis, Central Indic, Punjabi Brahmins, Rajputs, Vania Soni, Mumbai Brahmins, Jats, Kerala Brahmins, Pakistanis and Koli.
South Indians include the Munda, Bhil, Maratha, Rajbanshi, Oraon, Parji, Kolami-Naiki, Chenchu-Reddi, Konda, Kolya, West Bengal Brahmins, Parsi and Gonds. Although many of these groups are thought to be related to Veddas or Negritos and part of the original people of India, they now resemble other South Indians.
Kerala Kadar are a highly diverse Vedda group who are probably the ancestors of the original people of India. They live in the forests of Kerala and resemble Australoids.
The Gurkha and Tharu are two highly diverse groups in Nepal. In Figure 5, the Ladakhi are close to them, so a Himalayan Race was created to encompass them.
The Kanet live in Himachal Pradesh and Gujarat and probably have some Tibetan mixture. The inclusion of the Uttar Pradesh Brahmin with these people in unexplained.
The Nicobarese and the Senoi cluster with the Munda Race on Y-DNA, but on Mt-DNA, they are extremely different (chart here) (Reddy 2007), which is suggested by their ancient origins. Each got a separate race due to their extreme divergence.
The Khoisan were divided into three groups, the San, Khoi and Hadza. The Khoi are probably a creation of intermarriage between SW Bantus and San. The Hadza are an ancient group in Kenya and Ethiopia. The San form a separate race with the Somalis.
The Sandawe are another Khoisan group that was also divergent, but not enough to form a separate group, on the table here (p. 176), but was split off due to its divergence on the tree here (p. 169) .
The Sara are a a very divergent Nilotic group from Chad, who form a race with Biaka Pygmies from Central African Republic. All of the African splits are from here (p. 169).
The Funji, a Nilo-Saharan group, was both split off due to their diversity (p. 169). The Bedik, a small group of 5,000 in Senegal, are also divergent. Though they are not divergent enough to be a race on the distance chart, they are on the PC and tree charts. The Funji, or Gule, live in Sudan on the Blue Nile near the Ethiopian border (p. 170). The Bedik are a small group in Senegal.
Three groups in Senegal, the Peul, Serer (650,000) and Wolof (2 million), were split off into a separate group although they they do not have enough distance in the distance chart to warrant that, similar to the Southern Chinese, Thai and Khmer. However, like these three groups, the Senegalese groups are quite different on the PC Chart and on the tree chart, so they were split off (p. 181-182).
The Peul (700,000) speak Fulani (Peul is just French for Fulani), but are settled African farmers, unlike the more pastoralist Caucasian – Berber group that roams across the Sahel.
Figure 1 appears to divide humanity into four racial squares – Northeast Asian, Southeast Asian, Caucasian and African. Although the difference between SE and NE Asians is deeper than that between Asians and Caucasians, it is clear that this is all one race – the Mongoloids. Inside of that group, all of the Chinese are related.
The traditional tripartite system favored today by racial minimalists – Caucasian, Mongoloid and Negroid – is appealing, but I could not reproduce it. As there is as much difference between Asians and Caucasians as between SE Asians and NE Asians, why should I create a Mongoloid Race?
Instead, I split it into nine separate major races. This enabled me to account for the fact that while Australoids are Asians (genetic analysis of various Australoids has proven this), they are definitely an extremely divergent group.
This analysis also recognizes the deep diversity of Australoids – the Aborigines are more distant to Africans than any other race (once again despite physical appearance), due to genetic drift in Australia for millenia.
At first I put Papuans into an Australoid Race with Aborigines, but later I split them off. The distance between Aborigines and Papuans is as great as between Caucasians and Asians, so why lump the two Oceanians together? At the same time, we should recognize that there is a Mongoloid super-group that does encompass Aborigines, Papuans and both NE and SE Asians.
Figure 1 puts Aborigines barely into the NE Asian square, Papuans on the line between SE and NE Asians and Melanesians further down in the SE Asian square. Figure 4 shows that Aborigines they are mostly closely related first to Mongolians and Siberians and next to Japanese and Koreans. This is due to the Ainu substructure in these groups.
I also reluctantly split off the Kalash into a separate major race, inside of Caucasians, based on a stunning paper that differentiated the Kalash among groups such as Africans, East Asians, Oceanians, etc.
Based on Cavalli-Sforza’s six-race theory above in part, I split off Amerindians into a separate race inside of Asians. I also split off Pacific Islanders into a group called Oceanians, but contra Cavalli-Sforza, I did not include Papuans with the rest of the Pacific Islanders.
My Pacific Islander group includes Melanesians, Micronesians and Polynesians. Note that one group of Indonesians is included in each of the Melanesian and Micronesian subgroups. Therefore, there is no Indonesian race per se, as Indonesians encompass a variety of groups, although most can be put into a few SE Asian minor races.
That is based on genes. If you go by anthropometrics, you can get a group called Australoids that includes Negritos, Melanesians, the Ainu, Papuans, Aborigines, the Senoi, Tamils and Fuegian Amerindians.
The Andaman Islands Negritos are also profoundly different from other groups, and are said to have the “purest” genetic profile of any group, once again due to genetic drift and lack of outside inputs. Papuans, Melanesians and Negritos are also extremely distant from Africans, once again despite physical appearances.
The Khoisan (San and Bushmen) in Africa are the oldest race on Earth based on genetic signatures dating back 53,000 years, and this is what the original humans who came out of Africa 70,000 years ago may have looked like.
The various Negrito groups, the Aborigines and possibly the Papuans are also very ancient.
The Bantu (or the Africans that we are familiar with) may go back much further – it has been up to 40,000 years since they split off from the Pygmies. There is a suggestion that they were distinguishable from Khoisan (Bushmen) even 100,000 years ago (p. 160). The ancestors of all Africans seem to have come from West Africa at least 35,000 years ago (p. 160).
Amerindians at the tip of South America are very different in head shape than the rest of the Amerindians – looking more like Australoids – and their genetics is also profoundly different.
The most ancient Europeans are the Saami and an ancient, isolated group of Sardinians. Among Caucasians, the Berber and South Indian Races appear to be very ancient, and both are extremely divergent within the Caucasian group. They may be surviving remnants of the most ancient Caucasians.
The South Indians are actually midway between Caucasians and Asians genetically and are only lumped with Caucasians because this is who they most resemble.
Europeans proper only go back 10,000 years or so, but the Saami (best seen as proto-Europeans) seem to go further back than that.
South Indians have been evolving in considerable isolation for about 15-20,000 years in the subcontinent. Prior to that, they appear to have come from the Middle East. The Berbers of today appear to be continuous with Berbers of up to 50,000 years ago, making them the most ancient Caucasian race of all.
The rest of the groupings mostly follow from Figure 1. More tables like Table 4 in Capelli would be very helpful in order to tease out more minor races.
A single asterisk indicates considerable genetic difference from related groups, two asterisks indicates a highly divergent group, and three asterisks is a profoundly divergent group. Major races are in red.
Some groups are not represented. I was not able to classify many groups with Negrito or Veddoid affiliations, such as the Tamils of South Asia and the Montagnards of Vietnam.
Mien and Qiang are Northern Chinese tribes, but the Mien have moved to the South lately. I could not find any good genetic data on the Qiang. The Nu were arbitrarily included in the Tibetan Race because they came from Tibet, but I don’t have good genetic data to prove that this is really a single unit. The chart here does not clarify things much.
The Bhutanese, though most closely related to Tibetans, were given their own race based on data showing that they are nevertheless considerably distant from Tibetans.
The Gilyak or Nivkhi are an ancient tribe living on the border between Korea, Russia and Japan that has ties to the Ainu. Ryukyuan is another name for Okinawan. They were given a separate race based on studies showing them intermediate between the Ainu and modern Japanese.
The Va (or Wa) are an ethnic group in Yunnan and Burma that seems to be distinct from the Northern, Southern and Tibetan Chinese groups. The Va seem to be about equally related to the Northern and Southern Chinese, indicating some sort of a dual origin. The Jingpo, or Karen, another Yunnan group that also occurs in Burma, were included with them based on this paper. The Lawa of Thailand were added to this group based on Figure 5. Interestingly, the languages of the Lawa and Va are also closely related.
A Southern Japanese Race was split off from the Japanese, Ryukuyans and Ainu. This group is made up of Kyushu Island, the southernmost island, and the Kinki region of Honshu, near the city of Kyoto. The Japanese in this area are highly divergent (p. 232).
The European-Iranian Race includes almost all Europeans except the Saami, Basques and Sardinians. The Saami and the Sardinians are very distant and the Basques much less so from the rest of the Europeans.
Although Cavalli-Sforza classes the Basques, Yugoslavs and Greeks as genetic outliers, there was not enough distance between the Yugoslavs and Greeks and other Europeans to split them into a separate group on the basis of genetic distance. Furthermore, the Greeks are clearly in the European group in Fig. 1 – they are quite close to English and Danes in the PC analysis.
However, I did split the Basques off based on their lying outside the European-Iranian cluster on the PC chart in Fig. 1. Most groups that were distinguished as independent units outside of clusters on Fig. 1 were given separate races.
The Greeks are interesting in that, while they are obviously a part of the Europeans on all charts, they are also the only Europeans that are are also close enough to most Middle Easterners to be included in their group. So the Greeks are a link between the European and Middle Eastern groupings inside the Caucasian Race.
The Iranian branch includes Jordanians, Iraqis, Assyrians, Druse, Lebanese, Kurds, Georgians, Caspians, Turks, Jews, and related groups in the area. It was difficult to decide whether to put the Turks in the Iranian subgroup or in the Central Asian subgroup, as they are close to both.
It was also very difficult to decide whether to put the people of the Caucasus, the Kurds, Turks, Caspians and Jews in the Iranian group or the Central Asian group as they cluster with both. I decided on sheer geographic grounds to put them in the Iranian group. The Russian Saami are closer to the Tungus and were included in that group.
Although some Arabs, West Asians and all South Indians were split off, this was somewhat arbitrary. Although they form separate groups on the Fig. 1, the Arabs are closely enough related to various Europeans, including Greeks, to be included with Europeans (Fig. 4). However, the Arabs were not as close as the Iranians.
Likewise, South Indians are close to Iranians, who are in turn close to Greeks and Italians – note that Iranians are also somewhat close to Danes and English (Fig. 4). As the Greeks link Europeans genetically with Middle Easterners, the Iranians link Europeans genetically with India. Arabs and South Indians were only split off due to the distance observable in Fig. 1.
West Asians were also split off due to their divergence. Based on this chart, they seem to be a compact grouping. This group includes the Pashtuns, Brahuis, Balochis, Makranis and Sindhis.
Further research shows that the Tajiks and Hunza, who at first appear to group with the West Asian group above, actually compose two groups divergent enough to be split into 2 different races. The first group is made of the Hunza of the Karokorams, the Bartangi of the Pamir Range and the Roma or Gypsies of Europe. So the Gypsies have a Himalayan origin.
The second group is made up of Tajiks, the Shugnan of the Pamirs, Bukhara Arabs and three groups in India – the Kallar of Kerala, the Sourashtran of Tamil Nadu and Yadhava of various parts of the region.
The Kalash, a strange, ancient, tiny tribe with Caucasian roots in northwest Pakistan in Chitral Province, are so diverse that they could very well form their own major grouping entirely, on a par with Africans, Europeans – Middle Easterners – West and South Asians, Oceanians, East Asians and Amerindians.
Since making a macro race out of a tiny ethnic group in Pakistan is absurd, I decided to throw them as a major race subsumed under Caucasians, albeit on the grounds that they are an extremely divergent race. They were classed with Caucasians because there is a general consensus that this is what they are (last two links are racist).
Due to their divergence, Kuwaitis and Arabians – consisting of Saudis, Yemenis and Bedouins – were split off into separate groups.
The are numerous groups that are more or less recent combinations of various groups and do not yet deserve their own racial category.
Hispanics are in general a mixture between Caucasians (typically Iberians) and Amerindians. They have been evolving for a short time and have not had time to differentiate into anything suggesting a race yet (despite nonsense from La Raza demagogues).
There are other Hispanics who are heavily mixed with Blacks, Caucasians and Amerindians. This is especially seen in South America in Brazil, Venezuela, and Colombia, and even in Central America and Mexico.
There are large Black-White mixed populations in the West Indies. In Singapore and Hawaii, there are rapidly mixing populations that defy categorization.
This paper is basically just a shot in the dark and is more properly termed a pilot or exploratory study. I welcome evidence-based inputs from any knowledgeable persons who wish to add to this preliminary grouping of the human races, major and minor. All suggestions coming from nationalists of various types, ethnic or otherwise, typically lacking evidence, will probably be rejected outright.
There are 4 macro races of man, 11 major races of man and 115 minor human races of man.
* = significant genetic distance from most other groups
** = major genetic distance from most other groups
*** = extreme genetic distance from most other groups
Asian Macro Race
Northeast Asian Major Race*
Japanese-Korean Race (Japanese – Korean)
Southern Japanese Race (Honshu Kinki – Kyushu)
Ryukyuan Race (Okinawans)
Ainu Race*** (Ainu)
Gilyak Race** (Gilyak)
Northern Chinese Race (Northern Han – Qiang – Manchu – Hui – Yunnan Han)
Cavalli-Sforza L. L., Menozzi P,. Piazza A.. 1994. The History and Geography of Human Genes. Princeton, NJ: Princeton University Press.
Chu J. Y., Huang W., Kuang S. Q., Wang J. M., Xu J. J., Chu Z. T., Yang Z. Q., Lin K. Q., Li P., Wu M., Geng Z. C., Tan C. C., Du R. F., and Jin L.. 1998. Genetic Relationship of Populations in China. Proceedings of the National Academy of the Sciences of the United States of America (PNAS). 95:11763-11768.
Black art is often spare and primitive yet still quite good, an African mask for example. Whites take art to the ultimate heights – compare the development of Perspective with an African mask – not the same thing, is it?
To Whites, Asians seem so flat and non-creative that even their art seems to Whites to be odd, spare, trite, and even boring. See classical Japanese and Chinese simple landscapes with birds, water, and low light for example. It’s literally Zen art. On the other hand, my artist friends have told me that it’s fantastic for what it is trying to do.
Black literature can be good, but it tends towards the heavily verbal sort that is so loud and musical that it almost demands to be read aloud for affect.
Whites strive for the heights.
Asians can reduce literature to its utter basics – see the haiku for example. Haikus are often beautiful, but Whites find the spareness and simplicity of these forms to be almost unsettling and odd. However, Asians also stretch art to its ultimate limits – see the great Chinese classics with ~2,300 pages. It’s as if they either try for the perfect bare minimum or the ultimate definition of infinity.
Asians strip art down to the utter basics, Zen-like. There’s a logic to that, but Whites think it’s excessively simplistic.
Whites once again go for the heights.
Great Works of Literature by Whites
Great books by Whites? How bout we look at the Top 50? Oh well, call it Top 54. I couldn’t help but toss a few more in there. Tolstoy (Anna KareninaandWar and Peace), Dostoevsky (The Brothers KaramazovandCrime and Punishment), Joyce (Ulyssesand A Portrait of an Artist as a Young Man), Melville (Moby Dick), Pynchon (Gravity’s Rainbow), Nabokov (Lolita), Shakespeare (Hamlet) George Eliot (Middlemarch), Fitzgerald (The Great Gatsby), Marquez (One Hundred Years of Solitude), Anonymous (1001 Nights), Forster (A Passage to India), Cervantes (Don Quixote), the Brontes (Wuthering Heightsand Jane Eyre), Austen (Pride and Prejudice), T. S. Eliot (The Wasteland), Pound (The Cantos), Carroll (Alice in Wonderland), Flaubert (Madame Bovary), Camus (The Stranger), Twain (Huckleberry Flynn), Faulkner (The Sound and the Furyand Absalom, Absalom), Dickens (Great ExpectationsandDavid Copperfield), Hemingway (The Sun Also Rises), Homer (The Iliadand The Odyssey), Stendhal (The Red and the Black), Proust (Remembrance of Things Past), Kafka (The Trial), Lee (To Kill a Mockingbird), Salinger (Catcher in the Rye), Milton (Paradise Lost), Voltaire (Candide), Carroll (Alice in Wonderland), Sterne (Tristram Shandy), Dante (The Divine Comedy) Chekhov (stories), Heller (Catch-22), Orwell (1984), Borges (Ficciones), Rushdie (Midnight’s Children), Conrad (Heart of Darkness), Virgil (The Aenid), Whitman (The Leaves of Grass), Swift (Gulliver’s Travels), Steinbeck (The Grapes of Wrath), and Woolf (Mrs. DallowayandTo the Lighthouse).
Great Works of Literature by Blacks
Yes, Blacks have written some great works. But notThe Color PurpleorBeloved, please, or at least let’s wait a while, and yes, I’ve read both. Neither is in the same category as what follows. They only make the great books list because people are trying to be PC and throw some Black authors in. That’s very nice of them, but it’s not solid Lit Crit, if such a thing even exists any more in these mushy, truth-free postmodern times.
Richard Wright (Native Son) and Ralph Ellison (Invisible Man) come to mind. Also, try Zora Neale Houston (Their Eyes Were Watching God), Chinua Achebe (Things Fall Apart), James Baldwin (Go Tell It on the Mountain and The Fire Next Time), or Jean Rys (Wide Sargasso Sea).
Despite Aphra Behn’s Oronoko – Possibly the first true modern-style novel written in the West! – Blacks got a rather late start at things. Nevertheless, there are some works there that reach for the same skies as the Whites’ works do. Houston’s book in particular nearly matches Eliot’s Middlemarch in the glory of its prose.
Look – I am not saying that Black authors have not done some great work – e.e. cumming’s poetry comes to mind too, but if you notice, this list is a lot shorter than the proceeding one, right? Do check out some of the recent (last 75 years) classics out of Black Africa though. There are some great books in there.
Great Works of Literature by Asians
Where are the comparable great Asian books? From Japan, we have Yukio Mishima (The Sea of Fertility), and of course Murasaki Shikibu (The Tale of the Genji – a very long Chinese-like epic with 1,306 pages). There has definitely been some fine literature coming out of Japan for the last 100 years. Japan also got a fairly late start, only beginning to write Western-style literature ~1900. This work has been greatly accelerating in recent years, but it’s not much read in the West. Haruki Murakami is very good though. When is he going to win the Nobel Prize anyway?
But other than the millennia-old Genji, Mishima is the only one who has seen his work rise to true greatness in the West so far.
China was much later to Western-style literature, only showing up in the last 50 years, if that. Though there are a few stars on the horizon. Previously their works were very different – typically very long epics – Cao Xueqin (The Dream of the Red Chamber – 2,339 pages), Shi Nai’an (Water Margin – 2,304 pages), Wu Cheng’en (Journey to the West – 2,346 pages), and Luo Guanzhong (Romance of the Three Kingdoms – 2,340 pages). Maybe add Lanling Xiaoxiao Sheng (The Plum in the Golden Vase – 3,334 pages) and Yu Xiangdou (Journey to the North – much shorter at 392 pages) while we are at it. Those are all incredible works.
Are they in the same category as the books by Whites? I’m not sure. It’s sort of like the painting. It’s not that Asian painting is bad – it’s incredibly great for what it’s trying to do in its minimalist way.
Are Japanese haikus as good at the great White literature above? I’m not sure. The Asians, with epics stretching for thousands of pages, their spare naturalistic art, and their compact yet gorgeous haikus – the first towards wild excess and the latter two, like a Bonsai garden, towards extreme minimalism – are instead trying to do something completely different from what the Whites have been doing, so any comparison is between apples and oranges. You can’t really compare them.
Asian art and literature is great and so is Western art and literature, but they are trying to do completely different things. I might say the same thing about an African mask. It’s a wonderful work of art, but is it the same thing as a work by Rembrandt, Bosch, Da Vinci, Van Gogh, or even a Picasso or Dali? Well, no. But maybe once again we can’t compare because the Africans were trying to do something completely different than the Whites with their White reach to the skies paintings.
Comparing lions and tigers. Which is better, a lion or a tiger? Besides neither one if I’m walking in the jungle, I’d say neither one in any case. A lion is great at being a lion. Nothing else comes close. Likewise with a tiger. He wins the gold at being a tiger. They’re both the best at being what they are and at what they are trying to do.
Looking at it, I believe he is definitely Southern Chinese fore the most part. His father is Hainanese and has a rather distinctive genotype that looks something like his son’s. His mother is a certain type of Malay that dates back to the 1400’s and is significantly mixed with European blood, mostly British and Dutch, as Europeans have a presence in the area dating back centuries. I believe that they are called Pernakans. He also has some female relatives that look very Malay. I do not know who the older man to the right is, but he looks quite Malay to me.
I think my friend ended up looking more Chinese than Malay. The Hainanese are definitely a Chinese type people. Whether they also have a Vietic type SE Asian component is not known as I do not know the history of Hainan.
Although my friend definitely has a strong Southern Chinese look, he also has another component that makes him look, well, different. I’m not going to attempt to describe this element, but it does make him look somewhat “odd,” “interesting,” or “unusual, ” from a Southern Chinese POV. A typical Southern Chinese would say that he looks like a Southern Chinese, but he’s not like us. A Southern Chinese has more of a Modern Mongoloid look. My friend is mostly modern Mongoloid, with some elements of transitional Mongoloid or archaic Mongoloid – this is what the Malays are after all – added in.
The evolution from Negritos to moderns occurred much later in Malaysia, much taking place in only the last 5,000 years. The Senoi are an example of an archaic group that is definitely Australoid yet nevertheless more progressive than the Negritos. These are the “dream people” of psychological and anthropological literature, though modern research has shown that they do not incorporate dreams as much into their waking lives as we previously thought and that the extent to which they do this was much exaggerated.
There are also Negritos (or original Asians) in Malaysia. In fact, there is a group in Malaysia that genes that date back to 72,000 YBP. This is actually before the main Out of Africa event, yet is has now been shown that other small groups went out of Africa before then.
Most of these groups were devastated by the vast Toba volcanic explosion in India 72,000 YBP that exterminated almost all humans in South and Southeast Asia. It is thought that only 1,500 of this group survived the explosion. This means that humans went through a severe genetic bottleneck no doubt accompanied by massive selection pressure and huge genetic effects. Whether this explosion’s effects extended to Central Asia (probably), the Middle East (maybe), or East Africa (unknown) is not known. At any rate, this original group departed from East Africa near Somalia and Djibouti.
The main OOA group left out of here too. No one quite knows what these people looked like but they have appeared somewhat Khoisan. The Khoisan are the most ancient group in Africa with genes dating back 52,000 YBP. Further, their click language to me seems like a good candidate for the original human language. It does seem to be quite primitive. Before that, we clearly used sign language. Neandertals could not speak due to their hyoid bones. The great apes also have this problem. So when Neantertals vocalized, they may have sounded like great apes.
The Sasquatch, which I believe is an archaic hominid related to Heidebergensis which somehow survived, has a very odd speech pattern (it speaks on the inhale, bizarrely enough – try it sometime) and a friend of mine who shot and killed two of them told me that the juveniles were using extensive sign language. They ran half the time on all four and half the time on two legs, which is very odd. Sasquatches can run up to 30 mph on all fours. That must be quite frightening to watch but it can be seen in the Port Edward Island Sasquatch footage. Anyway, enough about Bigfoot for today!
It’s not known how far modern human language dates back. Sergei Starostin feels it cannot date back more than 50,000 because so many cognates remain that we can actually construct a bit of Proto-World. One Proto-World term is “tik” meaning one, to point, index finger, etc. From this comes our word to teach. Imagine a teacher pointing at a blackboard with his index finger. I worked on an Indian language a while back and they had a very archaic word found only in the earliest vocabularies – tik, meaning “the point of a spearhead. I cannot prove it but I believe deep down inside that this is from the same root. I
It’s more of a gut feeling or intuitive thing, and intuitions are often wrong because they overgeneralize, throw out logic altogether, and rely exclusively on notoriously unreliable and subjective (the very word subjective implies emotional response) feelings, especially deep or gut feelings that can be described as “Gestalt.” I’m a birdwatcher and we use something called Gestalt to identify fleeing glimpses of a bird.
All we can see is what philosophers like Heidegger might call “the essence” or essential nature of the bird rather than it’s surface characteristics which are too fleeting to identify. Heidegger discusses surface versus essence interpretations of objects a lot. It seems hard to figure out but it’s easier than you think.
Logic relies on surface or appearance, including the human definition we have given to the object.
Intuition on the other hand pretty much throws out the surface stuff and looks for the “essence of the thing” or the “deep meaning” or “true meaning” of the object. We are getting into Plato here with the concept of “pure objects” that actually do not exist in reality.
An example of Platonic pure objects would be what I call the Masculine and Feminine spirit (see the brilliant and wrongly derided Otto Weininger’s “Sex and Character” for more. And Weininger comes from Nietzsche in my opinion and leads to Heidigger, also in my opinion. He seems to be a sort of a bridge between the two. Note that all were Germans, Weininger an Austrian, but oh well.
The Masculine Spirit and the Feminine Spirit is one way of dividing the universe or world in a binary manner. Not that there are not other binary methods of chopping the world into opposite halves, but this is just one of them.
I would argue that the world is half Masculine principle and half Feminine principle and that neither is better than the other and the marriage of the two opposites creates a whole that is bigger than the sum of its parts, hence the human pair bond where each pair of the male-female couple fills in the missing blanks or parts of the other one, each creating a whole person in the other where only a “half person” had existed before.
We are also getting into Taoism here, but the ancient Chinese were awful damn smart, so you ignore them at your peril in my opinion. Furthermore, the Taoist maxim of how to live your life – “moderation in all things” is an excellent aphorism, not that many of us ever do it. It’s clearly the route to a long lifespan.
To do the opposite is to burn candles at both ends, life fast, die young, and leave a pretty corpse, which sounds very romantic and appealing when young (it did to me) but which sounds increasing idiotic and even suicidal for no good reason with each advancing year past 30. I now find it laughable, pathetic, and openly suicidal and delight in mocking the concept. But I survived another 30 years past the expire date on that concept, so perhaps my new attitude is simply the inevitable product of living out that maxim twice and hence nullifying it.
There are a number of Southern Chinese groups with more of an indigenous look, sometimes prognathous. These date back to the original indigenous elements in Southern China and SE Asia, who all date back to the Negritos. The Montagnards of Vietnam are definitely one of these indigenous types. The indigenous went from
Indigenous (Negrito) -> Proto SE Asian (with Melanesian component) -> modern SE Asian (Modern Mongoloid with archaic components. This effect is quite pronounced in the Vietnamese, who were completely overrun by a Chinese invasion 2,300 years ago after which there was much interbreeding and a huge infusion of Cantonese words, which now make up 70% of Vietnamese vocabulary.
However, the core vocabulary of of Vietnamese remains Austroasiatic (a language family nevertheless with Southern Chinese roots derived from the archaic Mongoloid peoples of the region 5-7,000 YBP, who later moved into SE Asia. This core vocabulary is shared by the Munda branch of Astroasiatic, completely isolated India, particularly Eastern (Mongoloid) India. The fact that Vietic shares a common core vocabulary with the geographically separated Munda proves the existence of Austrasiatic.
In fact, it is the final convincing argument. Anyone who says that Austroasiatic does not exist is a fool.
Further, the evidence for Austroasiatic, a proven family, is no greater than the existence for Altaic, and in fact Altaic may be better proven. The “numerals” argument against Altaic is belied by the 13,000 year old Afroasiatic language, the numerals of which are a complete disaster.
Numerals are more often innovated and replaced than people think. Often the old cognates survive in archaic words or words used for related concepts, but it’s not unusual at all for the main term to be an out and out innovation. Most Altaic numerals are innovated, but there are a few cognates. Further most of the numerals have cognates in related or archaic words.
This is the most archaic layer of Austroasiatic. Some of these peoples are archaic Mongoloids with a strong Australoid component. A branch of these Australoids called Carpenterians went from India to Australia 11,000 YBP and become part of the Aborigines. Another group of archaic Australoids were called Murrayans. They came from Thailand 17,000 YBP and went to Australia. It is not known what Australians looked like before that but no doubt they were quite primitive. It’s long been thought that they have more Erectus component than the rest of us, but I’m not sure that is proven. Certainly their appearance resembles that.
The Murrayans are the core element of the Ainu, who went to the Philippines 16,000 YBP in an unusual, Caucasian appearing type, and then moved to the Southern Japanese islands north into Japan 13,000 YBP, quite possibly replacing an ancient Negrito type already there. This Negrito type definitely existed in Southern China and may well have existed in Korea. Some Australoids or especially Australoid-Mongoloid mixes can have a superficial “Caucasian” appearance, but that’s just parallel development, coincidence or more probably the fact that the possible human phenotypes is only a small subset of the possible ones.
It is this coincidentally “Caucasoid” appearance that led many observers to believe that the Ainu were somehow ancient Caucasians (Norwegians, joked one anthropologist was) that got stranded from the rest of Europoid flock way over on the other side of Asia. In fact, the Ainu are Australoid by skull and Mongoloid by genes. Their language, like the Japanese language, has an ancient Austronesian layer that has led many to falsely conclude that the Altaic Japanese language is actually an Austronesian one. The argument is even better with Ainu, the deeper group of which has not been shown to my satisfaction.
We’re all coping all the time. We cope our way through life, lying like fools the whole time, and not caring a whit. Success in life is based on deception, mostly to oneself but also to others.
I like the attitude of the Japanese towards this. If you tell a Japanese men, preferably one over 40, that you never lie, he will laugh right in your face, call you an idiot, and walk away. To the Japanese, nothing is dumber than pathological honestly.
I think America, or Gentile America anyway (not so sure about (((America)))) seems to have a huge honestly fetish. I tell this vignette to Americans all the time, and all I get is cope. I also tell Americans that you have to lie sometimes in life. After that, I get a load more of cope. Usually of the “I cannot tell a lie” bullshit, which is obviously itself a lie. To lie is human. To be pathologically honest, I think one might have to be an actual computer. Sure a computer could be programmed to never lie. The thing’s as dumb as a rock. It only knows whatever we told it. It can’t know anything else.
Of course we could discuss Kant’s Categorical Imperative, but that’s more of a thought exercise than an actual possibility in life.
I think America’s pathological honestly fetish, which probably isn’t even as real as it claims to be because most if not all who claim to be pathologically honest are lying right there, must be down to our Christian heritage. Not Judeo-Christian heritage.
Polar Bear: You’re damn right about America. I believe Satanic Jews dominate the Illuminati. These Satanic Jews likely hate religious Jews. So indeed not every Jew gets the check. I don’t believe the SJ’s can be as overt in the Middle East and Asia.
Jews wear the pants in the West; Chinese acknowledge this fact. Jews are at least belly dancing and putting on their Geisha face to entice royals further east. A Saudi prince or hook-nose Japanese royal may be more inclined to bend the knee.
They might make alliance with them, but Saudis and Japanese will never allow themselves to get cucked by the Jews like we did. Arabs and Japanese are 100% Jew-wise. Really, everyone except Europeans is Jew-wise. Arabs. South Asians. Russians, etc. Central Asians. Africans. SE Asians. NE Asians.
Literally nobody on Earth puts up with shit from the Jews like in the West do, and it took the Holocaust for us to get cucked like this. We cucked ourselves out of extreme guilt because regardless of our terrible behavior, we are ultimately good people.
Polar Bear: Interesting how North Chinese Mongol types made it down to Korea.
Yes, and keep in mind that that same group on the shores of Shandong Peninsula also became the Japanese. They were together as some sort of Proto-Japanese-Koreans as early as 8,000 YBP. That finding is controversial though because it is based on Altaic Theory and a paper by noted Altaicist Martine Robeets of the Max Plank Institute in Switzerland.
Although Altaic is as obvious a language family as Algonquian, for some reason, a group of fanatics have attacked the idea and have now turned it into the “crazy theory.”
However, I did a recent survey of Altaic linguists, and 73% of them support some form of Altaic Theory. The loudmouths are the 27% minority, and they are running the show.
General Linguistics despises Altaic Theory, it is now an ojbect of ridicule, and if you believe in Altaic you are regarded as a super-kook. I think most linguists are just going along with the fanatics due to peer pressure. Peer pressure is extreme in my field. It’s as bad an 8th grade playground, especially when they are under the cover of anonymity like the losers on the Bad Linguistics Reddit. They’re such cowards that they won’t even tell us their names.
I think the peer pressure and bullying of the erudite by the ignorant obscurantists has gotten so bad that if you said you believed in Altaic, you might have a hard time getting hired at a university nowadays.
Anti-Altaic fanaticism has come out of the US. This is unfortunate and it is because the US is the center of the linguistic scholarly universe. US linguists act as arrogant American exceptionalist “linguistic imperialists of the US hegemon” in the same way that US politics revolves around the arrogant American exceptionalist Deep State theorists promoting the US Empire and the US as the hegemon or dictator of the world.
That most of these linguists are actually on the Left while spouting the worst conservatism and reaction is even more pathetic, but it makes sense if one sees the modern Cultural Left as actually a backwards, reactionary, throwback movement.
As an example, the Cultural Left is now the Sex-Hating Left, the Victorian Left, the Comstockian Left, the Prude Left. Conservatives are more sex-positive than your average dour, sour-faced, turd-in-the-punchbowl, party-pooping Cultural Leftist.
Problem with this is that like American foreign policy know-it-all dimwits, US linguist know-it-all dimwits leading the charge against Altaic overwhelmingly know absolutely nothing whatsoever about Altaic Theory. They’re just going along with crowd, and following the bully-boys, throwing rocks and calling names at the designated victims, the Altaicists. Like I said above, it’s 8th grade all over again.
It’s pathetic, especially if you realize that these are grown men and not pubescent children engaging in such theatrics and over the top histrionics.
As an example, the Wikipedia article on Altaic has been completely ruined by these fanatics, and it stands now more as a monument to know-nothingism in the social sciences than to any sort of actual empiricism. It’s a sad day when we linguists join the rest of the social “science” crowd in their war against facts and truth in favor of ideology being led by ideologues masquerading as scientists.
One doesn’t know whether to laugh or cry.
As a result of this “virus pandemic” of ignorant anti-Altaicism coming out of the land of the free, a large majority of linguists reject Altaic Theory. I might point out that this stupidity virus didn’t spread too far across the pond.
European linguists still generally believe in Altaic, though most don’t know it well. I have seen these poor sods wander into linguistic debates shaking their heads wondering why the Hell Altaic is even controversial at all, when it’s really about as easily proven as Uto-Aztecan. They’re dumbfounded.
So this ignorance epidemic is a lot less contagious than we first feared. The anti-Altaic virus is not particularly harmful for those who catch it. The coarse is mild but very long-lasting. The only notable symptom is being reduced to drooling, screeching, straitjacket cases whenever the word Altaic is mentioned. The prognosis is good, but some might be cooking a heart attack or stroke if they don’t calm down soon.
Please note though that my research has proven that among those who specialize in Altaic, the overwhelming majority (73%) support Altaic. I have my research written up in notes, and I really need to put it into an article. Let me know if any of you readers want me to write this up.
How the Hell would I know? They’re all just a bunch of gooks to me! J/k. Don’t report me to SJW Central Control please!
SHI: One should just go with a Vietnamese or Northern Chinese girl if you’re craving a Korean. Can’t tell the difference anyway.
SHI is a connoisseur of women, and I am more like a common sewer when it comes to women, but I will respect his judgement nevertheless.
Northern Chinese look very much like Koreans, and I very much doubt if there is a good way to sort them out. Koreans do have very prominent high cheekbones. That’s their Mongolian heritage as they pretty much came from Mongolia long ago. They along with the Japanese settled on the northeast coast of China in the Shandong area 7-8,000 years ago (believe it or not) and stayed there for many years. See recent excellent work by Martine Robeets on this.
The Koreans may have moved in from there 3-5,000 YBP, and Japanese invaded Japan in a huge wave 2,300 YBP. These people were called the Yayoi. The Yayoi are actually thought to have moved first from Shandong to Korea and then south from Korea to Japan a couple thousand years ago. But Northern Chinese and Mongolians are more or less the same thing.
The Japanese came from this same Mongolian stock, but they bred in so deeply with the Ainu that they definitely look different from Koreans. But they both also look quite similar, and it’s not easy to tell them apart either. In addition, there are a lot of mixed Japanese-Koreans in Japan. They’re almost a cliche.
Viets definitely look different from either Japanese or Koreans. They are also full of Chinese, but they are full of Cantonese Southern Chinese (“the barbarians” as the Northern Chinese refer to them), and Southern Chinese look a lot different from Northern Chinese.
Viets are a mixture of a more Austroloid type exemplified by the Montagnard tribesmen (look at a photo of them sometime). Actually the Montagnards are more like Australoids transitioning to Mongoloids or early SE Asians. Completed modern SE Asians are Mongoloids with some lingering traces of their Australoid heritage.
2,300 years ago, a huge wave of Southern Chinese conquerors spread through Vietnam and thoroughly bred in with the population. Nevertheless there was a Chinese minority in Vietnam in recent who tended to run the businesses (as usual). They were quite persecuted after the Communists took over, and most of them fled as boat people.
Jason: David Duke I think was putting forth some theory where Whites were the original inhabitants of the New World – HA HA. O.K., any credibility in this?
Nope. It’s based on a willful misinterpretation of the Kennewick Man from 9,000 YBP in Washington state.
His features were sometimes called Caucasoid but actually he plots closest to people called Moriori, a Maori subgroup exterminated by the Maori. They were sort of a more Melanesianized version of the Maori. Read up on the saga on the Moriori for a parable about the perils of pacifism.
Beyond that, he plots close to the Ainu, which is probably a better model. The Ainu have a notorious “Caucasoid” appearance and were long thought to be Ancient Norwegians who got lost in Siberia when one of their dogsled races went off-course and ended up in Nippon and got stranded there with their palms up in the air not knowing where they were, how they got there, or what to do. Well, at least they still had access to salted fish!
The original Japanese were reportedly these little people who somewhat resembled some sort of Northeast Asian Negritos. As is usual for the Negritos, the Ainu who showed up 14,000 YBP promptly Holocausted them.
Ancient Negrito types also seem to be the ancient peoples of Southeast Asia, Southern China and the Philippines. This is where Black nationalist dipshits get their ideas that the original Chinese were Black people. Yeah, Chinese were niggas and shee-it! Right along with we wuz kangs. I don’t think so.
So ancient Negrito types may have been generalized across the southeastern part of Asia long ago. They persist today in the Andaman Islands, Thailand as the Orang Asli and to some extent the Senoi, Malaysia as the Mani, and the Philippines as the Agta. There are also said to be Negrito types in Indonesia and Papua New Guinea. Wherever they exist, the non-Negritos tend to turn into Nazis and Shoah the Negritos. The strong shall rule the weak, you know.
Ainu might be considered Paleoasians. There is a ready explanation for the Caucasoid appearance. In my opinion, some Australoids (such as the Ainu) and Australoid-Paleoasian mixes such as Polynesians definitely look Caucasoid. Polynesians are a mix of Paleoasian Taiwanese aborigines (who already look Caucasoid) and Melanesian, with an extra Melanesian dose in the case of the archaic Moriori above.
I have seen the same Australoid-Asian mix (really the basis for Paleoasians) in Timor and Cambodia. In both cases, the Caucasoid appearance was stark. This is probably just parallel development. Consider that of all the possible facial structures of man, probably only a small subset of those is available to us as humans.
Our small subset consists of “types” such as “African, “Asian,” “Caucasoid,” “Australoid,” and “Capoid.” Capoids are Hottentots, Bushmen, or the Khoisan. The Amerindians combine “Asian” and “Caucasoid” types. Polynesians, Micronesians, and Melanesians combine “Australoid” and “Asian” types, at times resulting coincidentally in an accidental “Caucasoid” type.
Since there only a small subset of types available to us, various combinations will result in “Asian” or “Caucasoid” types, etc. purely by coincidence. You follow?
It’s also based on a theory called the Solutrean Theory that “Caucasoids” walked across the ice on the Atlantic Ocean to come to the US based on similarities between projectile points in France and the East Coast of the US ~14,000 YBP.
There was thought to be genetic evidence of the Solutrean Theory in the presence of an odd gene type in the Eastern US not found elsewhere. However, recent genetic studies concluded that this gene is now not thought to be related to the Ancient French, who probably already had good cooking even shortly after they walked out of their caves. A rundown of the matter is available on the Solutrean Theory article on Wikipedia.
The similarities in projectile points are now thought to be another case of parallel development, as perhaps projectile points like skulls also have only a subset of possible points available to humans.
Anyway, Europeans from 14,000 YBP may have looked more like Amerindians than modern Caucasoids. Modern Caucasoids are new, having sprung only in the last 15,000 years. I think the original models may have come out of Arab lands 12,000 YBP. So basically sand niggers were the first White people. Swallow that pill and choke on it, Nordicists!
You can see some of what may be “ancient Caucasoids” in the South Indian Dravidians, the Mozabites (an odd-looking Berber group from Algeria), and the Suomi or Lapps (the oldest extant Caucasoids in Europe who date from 9,000 YBP and happen to have a somewhat Asian appearance).
White nationalist morons (all ethnic nationalists are morons – often dangerous morons) have taken up Kennewick Man as their own in addition to the deprecated Solutrean Theory. This gives them their usual dose of solipsism, validation, and triumphalism which is the basis for all ethnic nationalism (and is also the raw material of the human ego not coincidentally).
It also enables them to play their beloved victim card where they were the original residents of the US until they got Shoahed by evil ancient Nazi Amerindians. Now they want their revenge and to take these lands as their own, except it’s a bit too late for that. They should have started on that 12 million illegal immigrants ago. By now it’s just another White Whale or doomed cause.
It also allows them to throw the Amerindians off their ill-deserved throne as First Americans and portrays them as vicious invaders, usurpers and of course Holocausters who probably murdered six gadzillion ancient American Caucasoids (who all looked just like David Duke) after they invaded over the Bering Strait and crashed down through the holes in the ice to reach our hallowed land.
Ha ha, this old post is so worth a repost. It was published 5 1/2 years ago! As you can see, it is totally not serious at all. The whole post is a big joke, written with my tongue firmly in my cheek. Have fun, boyos.
I just created this movement because no one else did. I did it because it is so dumb I do not expect anyone to join. It’s called Caucasian Nationalism.
I figure if you are going to be a racist, you may as well hate the fewest number of people possible.
I don’t have a breakdown on the population of humanity by race, but being a Caucasian Nationalist will possibly allow you to love as many as 1/3 of all humans as brothers. You won’t like the other 2/3, but most of them have big lips or squinty eyes anyway, so why would you want to like them in the first place?
Compare this to Nordicists who hate anyone not a Viking, Arab nationalists who hate the 97% of humanity who’s not a towel-head, and Orthodox Jews who hate 99.7% of humanity because they aren’t Hebes.
I advocate for the cause of all Caucasians everywhere, including Jews, Indians, Berbers, Arabs, Iranians, Egyptians, Afghans, Bangladeshis, Pakistanis, Tajiks, and Uzbeks. You need to be over 50% to get in.
If you have less than 50%, we will still pause a moment in your presence to bow before the Great White Man within you. That goes for US Blacks, Hispanics, Mongolians, Ethiopians, Altai, Uighurs, most US Amerindians and possibly Siberians.It is true that we will cleave off from a large section of humanity, but that is ok.
For the Asians, we will just fuck their women and take over their laundromats, and if the men object, we won’t care about these inscrutable yellow girly-men because they are skinny, wimpy, nearsighted, and weak, and we will kick their asses. If they try to defend themselves with martial arts, we will just respond with firearms.
For the Aborigines, Papuans, Melanesians, Polynesians and Micronesians, there is not much to do. They all live on islands, and Caucasians mostly don’t dig islands. Abos are pretty much history anyway, so no worries. Polynesians will be offered jobs playing steel guitar and dancing in our tiki restaurants.
Melanesians and Micronesians barely exist to us, and are too messed up to attack us, so we will let them catch rays on their beaches and leave us alone. No one even knows what a Papuan is.
For American Indians, if they are 51% or more White, they are in. Ok, that takes care of most of them right here. For the rest, we have not yet decided, but we will accept applications as White Man’s Squaw and for performing in our traveling cowboy and Indian shows. Other than that, they are sort of hopeless too, except for their casinos, but at any rate, they are not a threat.
If they ever get uppity and ornery, we will just mass-ship alcohol into their regions and get them all drunk like we did to the Chinese in the Opium War.
US Blacks will need to supply proof of at least 51% White ancestry to get in. The ones that don’t cut it, we will let them work as entertainers for our shows. We will also allow them to cook and wait tables for us in our fried chicken and rib joints. Other than that, we don’t have to worry much about them. Many US Blacks are too busy drinking, taking drugs, listening to gangsta rap, and murdering each other to bother us anyway.
Mestizos will need to submit applications to see whether or not they are over 50% White. If they are, they are in like Flynn. Too much Indian, the door. If they don’t dig it, they can go pray to the dead Aztec Gods and cast spells on us with their fake witches.
We beat ’em many times in the past, and it was usually a 15-0 wipe-out on our side. They barely got to third base. They will never get off the couch to rise again, and most are too overweight to do so anyway.
We don’t regard Amerindians, even with White admixture, as a serious threat to us. That they are considered a threat to entire nations is one of today’s best jokes. If they ever really rise up like Sendero, we will have to deal. Watchful waiting.
At first I thought that this was a brand-new movement, but unfortunately, one of the most horrible people on Earth, Alex Linder of Vanguard News Network, supports it too (although he wishes to excise all Jews and kill them). I’m a horrible person too, but I suspect that Linder has crossed the boundary of horribleness.
When I read that he was a pan-Caucasianist (except for the Jews), I had to respect him, or at least .0001% of him (like when I heard the Night Stalker loved cats). He wants to kill off a good portion of humanity, but at least he’s not a Nordicist, and he wants to save the East Indians, the Arabs and the Ainu. I felt there was a tiny speck of magnanimity amongst that black vision of his.
There is a very serious problem with Caucasian Nationalism. First of all, many of these folks will refuse to admit to being Caucasian. Others insist they are White, but no one else will believe them.
Tell a Malian they are White, and they will hug you and agree, but no one else will think they are. Jews truly despise the idea of being White, but they hate shvartzes even more, and Jews are certainly not Chinese.
Tell a Moroccan he is White, and he will embrace you, pack a bowl of hash for you in the waterpipe, invite you to marry his cousin, and start shouting about how the Berbers were the original humans. Tell a Pashtun he is White, and he will run up to you, kiss you on the cheek, invite you in for tea in the men’s room, and regale you with tales of being the original Aryans.
The real problem here is not one of identity; it’s more that so many of our Caucasian tribes hate each other so much they will never get together to join the movement, much less have each other over for tea. At the moment, many of them are busy massacring each other. This time-honored tradition is expected to continue into the foreseeable future.
Peindish: If the Jomon arrived 15KYA, who were the inhabitants of Japan stretching back 30-40KYA?
It’s said this older population had haplogroup D and the newer Jomon group at around 15KYA had haplogroup C, but haplogroup is not a good indicator of race, since you can have a haplogroup of another part of the world and be 99.99% not of the other race.
The Ainu have legends of “Koropokkur,” describing them as very short people who fished for food and lived under butterbur leaves. Either this is some Negrito-like population or it’s the Nivkhs who were pushed by the Jomonese further north into Sakhalin.
What do you think?
Yes, I always thought they were some strange sort of Northern Negritos.
I think the Jomon showed up 13-14,000 YBP.
I don’t know about the prehistory of the Nivkhi. Are they short?
There is some recent data connecting the Nivkhi with some of the earlier Native American populations. It’s thought that the early ones could have come by boat across the Alaska coast down the Western Canadian coast to the Western US coast. They have a petrified shit in a cave in Oregon that is older than 14,300 YBP. That’s older than Clovis, so that’s interesting right there. The Clovis barrier is gone. Let’s just hang it up.
Also, those early people who were in the Americas around 10-12,000 YBP looked something like Negritos or Australoids at least in facial features. There are some remnants in the far south of Chile – the Yaghnan – and there were also some extinct groups in Baja California that were very primitive.
Kennewick Man found in Washington State from 9,000 YBP looks like an Ainu or a Maori, or more specifically, a Moriori, the more archaic and Australoid or Melanesian people who were exterminated so cruelly by the Maori ~1830’s-1840’s.
The Ainu are also Australoid facially. They are sort of a Northern Australoid. Look closely at them. Look at how much they look like Aborigines. Kennewick Man was said to look “Caucasoid,” but that is an illusion, as some Aborigines can look vaguely like this.
In particular, a cross between an Australoid and an Asian can look remarkably “Caucasoid.” Check out some of the Taiwan Aborigines or the Ainu for that matter. The Ainu also were long thought to be Caucasoid, but their genes are Asian, and their faces are actually Australoid. If you go back 9,000 YBP, almost everyone in Asia appears Australoid.
I believe a skull from the Caucasus from 33,000 YBP looks somewhat Australoid. That’s the funny looking bald headed guy that everyone was laughing about, as people were calling him the first Caucasian.
But he was the first Caucasians, the Caucasians having arisen 40-45,000 YBP via crossbreeding between 1/3 African population settled in Asia and 2/3 very early Chinese population that may have been quite Australoid. So Caucasians were created by 1/3 Black person and 2/3 Asian person. Most White Supremacists probably don’t want to hear that though ha ha.
Polar Bear: Women like the “winners,” from slave owners to invading NS Germans. We can’t un-close those legs. My point is being on top matters to women. This is a universal truth. When White women are invaded or conquered, it’s the same. To the victor go the spoils.
That may be so, PB, but the latest thinking is that for a variety of reasons, there was not a whole lot of slavemaster-slave sex going on, and what was going on was mostly with the house slaves. Even radical antiracist Black ultra-SJW’s are saying this, and if they’re saying it, it’s probably true because they’d be the last people on Earth to say that.
In truth, after the First Liberation (1865), 80% of Blacks were pure Black. No White genes at all. And the latest thinking is that a lot of the White genes that they did have went in during the last 20-30 years prior to the Civil War. You see, around 1830-1840, the plantation owners basically ran out of slaves. The slave trade itself was illegal and had ended ~1810, so they couldn’t import new ones.
What’s a slave owner to do? Simple, hire a bunch of those idle poor White men over there to work in the fields alongside the Blacks. And from 1835-1861, there were many Whites, almost all men, working in the fields alongside Blacks of both sexes.
A lot of these men were not married, and being dirt poor, they were not particularly racist. They got along quite well with the Black slaves. There was probably this attitude of, “Hey, we’re all fucked. We White men are fucked, and these Blacks slaves are fucked. None of us has a thing. Screw it.” There was a considerable amount of interracial sex between White men and Black women during this period.
If you consider that 80% of Blacks had no White in them in 1865, and almost 100% of true US Blacks now have an average of ~25% White in them, it’s quite obvious that there was a Hell of a lot of interracial sex going on from 1865 to the present day.
In fact, Blacks were already heavily Whitened by the Second Liberation in 1964. And this was a period in which Blacks in the South lived under Jim Crow, and even Blacks and West in the north lived under a lot of racial restrictions such as housing covenants, more or less legal if not mandatory discrimination in all sorts of ways, and sundown towns.
We had many sundown towns here in California. There are reportedly still a few sundown towns in the South. They are all-White towns of ~3,000 people in rural Mississippi, Alabama, Georgia, etc. Apparently not a whole lot of Blacks are even keen on moving into those towns, so the sundown feature is not challenged.
Considering the extreme oppression that Blacks lived under in the South and to some extent elsewhere, it is quite amazing how much interracial sex went on in the century after the Civil War. And keep in mind that much of this sex was illegal, as miscegenation was against the law in many states.
Getting back to the original question, honestly, those slaves probably saw the slavemaster as more of an oppressor than a winner.
How many Jewish women got with Nazis? How many Palestinian women fuck Jewish men and vice versa? How many Kurdish women screw Turkish men? How many Hutu women got with Tutsi men? How many Carib women got with Columbus’ men? How many German women got with Russian men after 1945? How many Russian women got with German men after 1942?
People don’t dig genocide. They’re not into getting genocided. Sure, women get with conquerors in the modern era if the conquerors are relatively nice, especially if the war ends and the hostilities are all over. Most conquered women don’t get with genocidal killers of the other race.
Yes, a lot of German and Japanese women got with American men after the war, but we were not genocidal against Germans and Japanese. Especially after the war was over, there was not a whole lot of killing going on. There was some in Germany all right, in the camps where we put German POW’s, but those were soldiers, not everyday civilians.
Yes, some Frenchwomen got with Nazis, but the Nazis were not genocidal towards the French.
Indian women got with White men, but we were actually not genocidal towards their people, despite what you read. Most of the Indians died of disease, like at least 95% of them. The number of Indians killed by Whites was something like 7,000 in the whole history of the Indian wars.
Many Indian women in Latin America got with Spanish and Portuguese men, but the Spaniards were typically not genocidal. There was prejudice and discrimination but there was none at first when a lot of the genes went in.
White IP parallels the fall of angels, th 1/3 that fell from heaven felt superior to humans and were in a lot of ways. With their advanced technology, precision, etc. some Whites develop a sort of elven elitism. Elves, angels, and Whites can be more ruthless than orcs. Perhaps they are more capable..
Face facts, some races and ethnic groups are superior on at least certain metrics. That’s not even controversial science, yet anyone who states this fact may well have their life and career ruined by SJW psychos.
Germans and Japanese both score very high on IQ tests – superior to many other groups, and objectively speaking, both developed advanced societies in a variety of ways. Their societies were also superior to many others 70 years ago. The Germans were considered to be one of the more attractive White groups, albeit a subjective notion.
In short these two groups could be seen as superior on a number of metrics. So logically, it was easy for them to feel superior. Those who achieve superior results in society tend to feel superior to others.
The odd part was that Jews were superior on a number of metrics to Germans (let’s face it) and there’s no good evidence that many Slavs, such as Poles, are inferior to Germans (Poles score higher in IQ tests than Germans).
However the superiority of the Germans caused them to see other groups, even other groups that were on the same level or even higher than they were, as inferior. A sense of superiority isn’t necessarily logical. The problem is that that sentiment exists at all.
In Central Africa, the Tutsis were taller, lighter skinned, had fairer features, and were perhaps more intelligent than the Hutus, who looked more like typical Africans. So the Tutsis were superior in a number of ways. Look what happened. 1 million Hutus murdered in only three weeks.
Problem is that when hugely superior groups develop an IP, the results can be out and out genocidal. Their sense of superiority allows them to regard many of the groups around them as inferior, and mass murder can flow from that.
Whites do score superior to many other races on objective testing, particularly intelligence testing. One could argue that they have achieved superior results in technology, science, the arts, innovation, and civilization in general. So when objectively superior Whites develop an IP, it’s typically pretty ugly stuff.
Take-home point: Objectively superior groups developing IP is very dangerous. Their sense of superiority, already validated by facts, gets blown out of proportion. There’s a tendency to regard many other groups as inferior – and face it, on a lot of metrics, they are.
These validated senses of superiority of themselves and inferiority of others leads to disdain and contempt for those below them and to savage IP in which they can be quite cruel, vicious, murderous, and even genocidal.
The more objectively superior the group, the more brutal the IP. Not true all the time, but definitely true a lot of the time. Superior group’s IP is a dangerous thing. It’s no wonder that people get alarmed when certain groups develop IP.
What do you make of the stereotype that Chinese are greedy amoral worker drones with no aesthetic taste and little emotion?
Lot of truth to those things. Let’s take these one by one here. We previously discussed amorality and stoicism or lack of emotion, so let us look at greediness and lack of aesthetic taste. I will also look at Jews as many Chinese stereotypes are Jewish stereotypes as well.
The Chinese are white collar criminals, and they are amoral in that sense. Very similar to the Jews. It may be the case that any group with IQ’s markedly higher than the majority will not only grab most of the money under capitalism but will also be profoundly ruthless and amoral in how they go about it, often to the point of basically being a race of white collar criminals, which is what I would call Chinese and Jews.
Both Chinese and Jews are viewed as being fanatically money-oriented, materialistic, and aggressively driven to succeed at all costs. As the Jews have their Jewish mothers and uncles with pinky rings, so the Chinese have the newly created Tiger Moms
Lack of Aesthetic Taste
You can make the lack of aesthetic taste argument about all those other Chinese-influenced societies. The Chinese or Japanese artist is deliberately spare and seems at first glance to be drawing excessively, shall we say, modest paintings. It is as if the Asian artist feels ashamed of artistic talent and is deliberately dumbing down in his art so as to not appear better than others.
Nevertheless, artists have told me that Chinese and Japanese art is excellent in its own spare, somewhat minimalist, and certainly modest sense.
Both Chinese and Japanese have taken to modern literature, the Japanese in particular in terms of fiction. But both races have early traces of fiction in the form of epic tales that are basically novels extending back centuries, even to 1000. Think of The Tale of the Genji or Water Margin for Japanese and Chinese respectively.
Japanese invented a very interesting, spare, minimal, “shy”, and modest or self-effacing form of poetry called the haiku, which in its own way reaches to the peaks of literature.
The Japanese also took up Western or rock music. Many excellent rock bands of all sorts have come out of Japan. The Chinese, like the Italians, have been entertaining themselves via operas forever.
Jason: I hate to play the devil’s advocate, but sometimes women, children, men are asking for violence. In other words, without a culture of fear, these people would become so tyrannical as to be worse than possible people who would punch them.
I have always said that the world of men or Man World operates on a Terror Principle. The glue that holds the whole damn thing together is what I call “the threat of a punch in the face.” We men are so violent. Many of us men are terrified of other men. There are countless rules in Man World, and when you break some of them, the penalty can be a punch in the face or worse. I’m nice and decent to men and follow the rules of Man World mostly so other guys won’t punch me in the face.
As a result, I have gotten into quite a few fistfights with other men. Hell, I still get into about one fistfight a year, and I’m 60 years old! I have pulled large knives on and pepper sprayed other men, been roughed up by cops a couple of times, had detectives threaten to beat confessions out of me in their office. I took a baseball bat and smashed someone’s front door down with it. I’ve made bombs that blew up car windshields and firebombs that set lawns on fire. I’ve slashed people’s tires. I’ve turned cars upside down with groups of other men. I’ve blown out glass doors with slingshots.
I’m not bragging here but I know just how dangerous men are. Hell, I’m even dangerous myself! How’s that for confirmatory evidence?
And I am actually a pretty pacifistic fellow. It’s just that I don’t take any shit from anyone, and I believe in paybacks. Almost all of the above, someone attacked me first or harmed me in some serious way.
Women sure act a lot better when they defer to men and are afraid of us. I run into this all the time, even with teenage girls. They defer to me and act a bit like they are afraid of me. As a result of this fear, they defer and are also very nice and almost submissive. My end of the deal is to be very nice back to them, a perfect gentleman.
It’s as if they are saying, “I am afraid of you, so I will defer to you and act submissive to you. In return please don’t hit me or kill me and please be nice to me.”
The men say, “Thank you for your deference and submissiveness. I will be very kind and gentlemanly to you as a result.”
It works perfectly. They have their end of the deal to uphold, and I have my end of the deal to uphold. If I act like a dick, they’re free to turn into bitches real fast, which most of them will do, and is their right.
This is how civilization works. Notice how Japanese women or sometimes even men bow in front of you when they meet you. Everybody’s pretty much kissing everyone else’s ass all the time. It may seem degrading and humiliating, but if people are always kissing your own ass too, it’s no big deal. I kiss other people’s ass; they kiss my ass, no problem.
You end up with a very polite society – so polite it is almost neurotic and too polite. It is sort of a transactional thing. People are cutting these ass kissing deals (shows of pure respect) and in response, the person who received the pure respect has to be grateful for the respect and kind to the person who gave it to him.
The Japanese almost like Blacks in a way in that they think the worst thing is to “diss” someone. It’s just that if you diss a Japanese, he will just think you are either a caveman or barely human, almost on the level of a dog and he will act disgusted with you. When you diss a Black man, he puts a bullet in your head. In both cases though, it’s quite clear. Humans, especially males, demand respect. When it’s not given to them, it can be an unpretty picture.
Zamfir: To say that AA no longer exists is legalistic at best. Almost all universities are still very strongly committed to ‘diversity,’ which in practice just can’t be achieved except by discriminating against whites (and Northeast Asians).
What happened was that the relatively clear and straightforward objective measures they had years ago got struck down, so they were replaced by vague ‘holistic’ measures that no one outside the admissions committee or the administration can ever understand.
It’s not exactly the same thing. There’s so much less anti-White discrimination than their used to be. Studies have shown that since getting rid of AA in California, admissions for Blacks and Hispanics to the tougher schools have dropped by a lot, in some cases by 75%. For instance at Berkeley Law School, rates of Black admissions went from 11% – 2%. That’s a huge drop.
And at the state universities, there are no restrictions. Really anyone with good enough grades can go to California state universities if your cash is green. Your grades don’t even have to be that good, as you can go in via a remedial program. State universities have open admissions and no one is turned down due to AA.
Zamfir: And there’s no other way to explain the results. If you look at any objective measures that would correlate with academic achievement, either IQ scores or LSAT’s or GPA’s or whatever, these all predict massive ‘under-representation’ of certain groups in the universities, but that isn’t what you find.
I do not know who you are talking about as in California, state universities have open enrollment and just want your cash. I went to USC, a private university also, and they want is to make sure your cash is green too.
You can always go to a lower tier law school if your money is green. Hardly anyone drops or flunks out of medical school. The admissions program is too rigorous. There’s no AA in med school. You don’t have to go to an elite New York city school. Any old NYC school should be just fine.
And then there’s hiring within the universities. I know of way too many absurd cases to believe that AA doesn’t exist. I’ve seen non-Whites and women with essentially no relevant experience or achievements (PhD incomplete) get hired into high-level tenure stream jobs over White men with 10 fancy publications and years of experience. It’s real.
And wouldn’t it just be crazy to think that the academic community, who are the most fanatical about feminism and anti-Whiteness, the most extreme supporters of AA, would not find someway to implement their values in their own institutions?
I don’t know what to say about university hiring in which there does appear to be a lot of what looks like AA going on. What does Zamfir propose to do about it. AA is already illegal at all universities. So they are getting around the law. What are we supposed to do now?
Zamfir: If we say Whites are basically people derived from indigenous European populations, or the Euro branch of the Caucasian race, then lots of Southern Italians are borderline cases. Same for many Jews, possibly Berbers, etc.
A few things.
Spaniards and Portuguese are very White. The most Southern Portuguese are 4-5% Black. That doesn’t count.
Sicilians are ~5% Black. That doesn’t count either.
White Berbers are very White.
Jews are some of the purest Whites of them all.
My position is that Arabs are Whites.
Everyone in Turkey, the Caucasus and most of European Russia is White.
All native Europeans including Samis are White.
Iranians, Afghans, Pakistanis, and Northern Indians are more or less White people.
Many Latin Americans are White. Latin Americans up to ~25% White are considered White in Latin America. The rest are mulattoes, mestizos or zambos, or maybe people more properly called mixed race people of some type.
White-non-White mixes too mixed to Be Considered Whites, Maybe Best Called Part-Whites
Some Arabs and Berbers might have so much Black in them that we can’t call them White anymore. It’s hard to call Prince Bandar a White man. Neither are Southern Egyptians or the Blacker Berbers White.
A lot of Indians have so much South Indian in them that they are not really White anymore.
Many people in Eastern India and Nepal are too Asiatic to be called White. Quite a few are pure East Asians.
The peoples of the Stans, Siberia, and East Turkestan are properly seen as mixed race people, but some are White enough to be seen as Whites. Some people of the Urals are also too mixed to be White.
A lot of these people are more properly seen as mixed race people. Many are Asiatic-White mixes who might be more properly called Eurasians as a mix of Europoids and East Asians.
Many Indians are a different mix altogether, more of a White-Australoid mix for which there is no racial name.
Obviously many Black-White mixes are more properly seen as some form of mulatto.
Many White-Indian mixes in Latin America are best seen as mestizos.
With a lot of these folks, it boils down to more of a case by case basis to determine whether a given Kazakh, Saudi, Mari, Yemeni, Moroccan, Egyptian, Uighur, Egyptian or certainly Latin American is White or is too mixed to be considered properly White. Generally most people with up to 20% Black in them look and act White enough to be considered White. This is probably true for Asian mix. Once you start getting over 20%, things get a lot dicier.
Tim Watkins: Immigration patterns are obviously backwards, of what they should be. People should be going from high IQ countries to low IQ countries…from Japan, China, Germany, etc…to Africa…increasing the number of high IQ humans in African countries, to help them solve their problems.
The problem in South Africa was not too many whites. It was too few Whites…Whites felt threatened by the large black majority, so they acted like racist assholes. That doesn’t change the fact that high IQ Whites basically provide all the professionals to make a modern economy run in Africa.
So in African nations the people who are generally the smartest are the ones that leave to emigrate to high IQ countries. This helps countries like the United States but hurts the African countries who can’t afford to lose high IQ people. An example of this was President Obama’s dad, who was a champion African scholar.
Liberals encourage the economic devastation and slow pace of improving the lives of Africans by encouraging Africans to immigrate to America. Liberals do this because they claim, “we are not racist”…but if racism is defined as doing things which hurt other races, then liberals are the most racist people among the White population.
If Africa had 25% of it’s population as Japanese, or Chinese, or White…its problems would very quickly disappear. The biggest problem Africa is facing is not environmental degradation, it’s not poverty, it’s not lack of money, it’s not lack of resources, or anything else…it’s lack of smart people.
Sorry liberals…but that’s the truth. Get your head out of the sand. Your so-called “anti-racism” leads to an awful lot of suffering among our fellow humans in Africa.
Let me tell you a story. For the first five years I lived here, my landlord always acted like she hated me, and I just smiled and pretended to like her back. I cannot afford to make this woman mad. I cannot afford to be sincere with her. In my case, sincerity would have gotten me thrown out of this place long ago. Sincerity, like honestly, is overrated.
For instance, in the US we have this idiot attitude that we are supposed to be honest all the time and never lie. Not only is that unrealistic, but in a lot of cases, it’s downright stupid. In many cases, the only smart thing to do is lie. Forced with lying and telling the truth, lying is clearly the smarter case in many situations. Being honest in those situations is sort of suicidal. You are deliberately causing problems in your life just to carry the torch for Sincerity. What’s the point? Is your name Jesus? Why do you have to be honest all the time?
The Japanese are very smart about this, and much of their culture is based on strategic lying. They often lie in order to be polite. You tell a Japanese man that you never lie and he will laugh right in your face and call you a fool. Because of course that is exactly what you are. Many Americans, for some idiot reason, like to tell people that they never lie. That in itself is of course a lie.
Sometimes this lie is necessary. For instance, in dating. In heterosexual dating, women typically demand honest men. Go on dating sites. “No liars! No players! Honest men only!” If you talk to women in this context (call it pre-dating), and I have talked to countless women in that context, you are often quizzed about whether or not you are honest.
If I am honest, I will have to say, “Of course not. I’m a big fat liar and proud of it. In fact, I am an excellent liar. You will rarely meet a liar as skilled as I am. I deserve a PhD in lying.”
But if I say that, I blow the potential date. So I lie and say that I am honest even to a fault. I say that I am so honest that my honesty gets me in trouble. I am an innocent babe in the woods, ignorant of worldly ways. If she thinks I am a fool for doing that, then I just adjust the lie and admit to white lies, lies of omission and strategic lying. A number of Americans are uncomfortable accepting of those sorts of good lies, but it’s clear that for an American, the very idea that there are good lies and bad lies opens up a huge can of worms that needs to stay sealed. Seduction is all about lying anyway.
In Japan, you leave a door open, and after a bit, people will start saying things like, “My, it certainly is cold in here, isn’t it?…Why is it so cold?…etc.” They may look at you pointedly when they say this. You are supposed to get the hint and go look at the door and figure out if you left it open or not. They are so damn polite that they would rather sit in the cold than ask you to close the door!
Granted, they are primitive Austronesian Asian people with an IQ of 70 and it takes all sorts of social programs to keep them fed and clothed and away from the alcohol but you Gallegos Basque do not even pretend to give a single rat’s ass.
First of all, Amerindians are not Austronesians. Austronesians are Malays, Filipinos, Indonesians and Taiwanese Aborigines. Other people speaking Austronesian languages such as Polynesians, Melanesians and Micronesians are only part Austronesian.
Polynesians are 1/2 Melanesian and 1/2 Austronesian.
Melanesians vary, but the some of the Austronesian speakers in the Papuan coast and eastern Indonesia are 20% Austronesian and 80% Papuan. Austronesians only settled the coast of Papua, so the interior remained Papuan. The Austronesians brought language but few genes.
I believe Micronesians are 1/2 Polynesian and 1/2 Papuan.
Amerindians are simply Northeast Asians, the same folks as Chinese, Japanese, Mongolians and Siberians, but they are closest to Siberians. The main difference is that the Amerindians are from a more primitive and archaic type of Northeast Asian that may not have gone though the high IQ mutations. I would call them Paleomongoloids, whereas the others are generally Neomongoloids. So Amerindians are just an early version of the highly functional Northeast Asians.
Some relation to the Northeast Asians can be seen in their features and sparse, Northeast Asian like body hair. The hair on their heads looks very Northeast Asian too. Whereas a Northeast Asian baby is calm, cool and collected, an Amerindian baby is silent but very aware and watchful, like an Indian hunter hiding in the woods waiting for a deer. They are so deathly quiet that observers often wonder if they are dead. On the other hand, Black babies are precocious physically, very fast in development and tend to be very active physically and even boisterous. They are quite extroverted.
These racial differences in babies are present from the very earliest stages of life and I am convinced that they are biological in nature. I also believe that this shows that there are obvious differences between the races at least in personality. If those differences are showing up that early and that uniformly, they cannot possibly be due to culture. Babies are not effected tremendously by culture anyway.
Amerindian IQ is absolutely not 70. They are not that dumb. Scores vary, but a figure of 87 for the whole continent seems pretty good. Some are lower. I believe that Indians in Mexico are 83 and in Guatemala is the same.
87 IQ is not a bad score. Your average human has an IQ of 89. Certainly 87 IQ folks or even 83 IQ folks do not need all sorts of social programs to keep them clothed and fed. Keeping them away from the booze is much easier. These people lived life without social programs for 12,000 years. They did just fine. They don’t need welfare to survive.
Although the 87 IQ is close to the 85 US Black IQ, Amerindians have only 2X the White crime rate, whereas for Blacks it is 7-8X the White crime rate. This shows that attempt to put White-Black crime differences all down to IQ is a fool’s errand, but that is what so many HBD types, usually racists, do. There is more driving Black aggression, crime, violence and antisocial behavior than just IQ.
I am thinking that extroversion and associated problems with impulse control and delayed gratification along with higher testosterone in both males and females may have something to do with it. Also some genetic mutations that elevate the risk of violence and criminality in Whites are present at much higher levels in Blacks. It is seen in only .1% of White men, but I believe the rate is ~5% in Black men.
We need to stop IQ fetishization and trying to reduce all racial issues to IQ. There’s a hell of a lot more going on with humans than just IQ, and it doesn’t take a genius IQ to figure that out.