Repost from the old site.
White nationalists tend to say that any White person who dates or marries outside the White race is a “race traitor” who is engaging in “race mixing” and is fostering “racial suicide”. They also say that any such person must be a “White self-hater” with no love or pride on their own people.
This post will examine whether or not that is so. It will also examine ethnocentrism cross-culturally, with a view towards whether or not it is normal. It will also examine the tendency among human groups to simultaneously guard their women from outsiders while the males also attempt to mate with outsiders.
I argue that all of these things are cultural norms in human beings and may have biological or genetic origins.
I’ve been talking to some of my smart friends about this stuff, and here’s what we came up with.
I noted that I have met persons from all over the world. One tendency that I noted among most, but not all, persons, was ethnocentrism, often of an extreme type. They all had a lot of pride in their race, nation, ethnic group, religion, or whatever. In particular, they did not like to hear criticism of it from outsiders.
At the same time, many were not particularly racist. They certainly were friendly enough towards me. These same people, if they were young and unmarried, often combined a profound ethnocentrism with a desire to marry outside their group. In this case, many of them wanted to marry an American, especially a White American.
This would seem to strongly contradict White nationalist theory that everyone who desires to marry outside their race, nation or ethnicity is race-traitor who is full of hatred for their own kind. That just doesn’t seem to be true. White nationalists are flat out wrong. It’s perfectly possible to love your people and marry outside of them.
Oddly enough, people seem to be able to combine an often profound ethnocentrism with a desire to marry out and commit “race-treason” or “racial suicide”.
I talked to one of my friends, and while he is not a White nationalist (he despises them), he admitted that he thinks Whites, specifically Northern Europeans, are superior to all other groups. He also said that he had been in love with a number of non-White women, and he would have gladly married them.
He said that even after he married them, he would probably still have felt that Northern Europeans were superior, even though he loved his wife. He suggested that many people of other races who marry non-group members probably feel the same way.
How can we make sense of these findings?
First of all ethnocentrism does seem to be a norm in human societies. As an example, let us look at a tribe in the Brazilian Amazon called the Pirahã.
This tribe has been the subject of a lot of research lately because they appear to lack recursion in their language. As recursion is said to be a human linguistic universal (or part of universal grammar in the Chomsky-Pinker paradigm) that is genetically coded into our brain, its absence in the Pirahã implies either that they are genetically distinct (dubious) or that the Chomsky-Pinker theory of universal grammar needs a lot of work.
Leaving aside the Pirahã’s lack of recursion for a moment, let us look at their extreme ethnocentrism. The Pirahã have been in contact with Europeans for a good 200 years. During that time, many a missionary has tried to convert them to Christianity. However, for a primitive people, the Pirahã are very scientific-minded, so they have never accepted Christianity.
Anthropologist/linguist Daniel Everett has worked with the Pirahã for 30 years. He originally started out as an evangelical minister to them, but their rejection of his preaching caused him to question his own religion, and he is now an atheist.
He used to talk to them about religion and the Pirahã would say, “Well, who is this Jesus guy? Have you ever seen him? Have you ever met him? Do you know anyone who has seen him or met him?” He would have to answer no to all of these questions. The Pirahã would then say, “So why should we believe this stuff?”
According to their culture, one can only believe things that one has experienced with their own senses, or that someone you know has experienced sensually.
Anyway, this is why the Pirahã have been rejecting missionaries for 200 years now. Not only have they rejected missionaries, but they have also rejected the Portuguese language and modern living, which they have also been exposed to for 200 years. They know what the Portuguese language is, and they know what modern living is, but they want no part of either.
Portuguese language classes have often been offered to the Pirahã, and they attend the classes and pretend to be engaged, but actually refuse to learn any of the language. Some of the children start to learn Portuguese, but as soon as they show signs of learning the language, the parents pull them out of class and refuse to let them return. They don’t want to learn Portuguese! Period!
Further, they want no part of modern culture. They have been told over and over the advantages of modern culture, but they’re not buying.
These refusals are rooted in the Pirahã’s profound sense of ethnocentrism. The Pirahã see themselves as superior to all other races, and they are even superior to all of the Indian tribes around them, whom they want nothing to do with. I’ve seen pictures of the Pirahã, and they just look like Amazonian Indians to me. In my ethnocentric mind, I can’t see how they have anything to feel superior about. But they do feel this way.
From this interesting post in Majority Rights, a White Supremacist site that is nevertheless intelligent, interesting and relatively easy to tolerate, we can see that this feeling is not limited to the Pirahã. It’s a discussion of racism in China. One commenter, who is Chinese, notes that most NE Asian groups see their race, nation or ethnic group as superior to all others, including surrounding Asians.
A White commenter who met Vietnamese students in Europe noted that these Vietnamese felt the same way. Furthermore, he noted that the Vietnamese place strong restrictions of their women marrying out.
The commenter said that a female member of the group that married out to a White man would be considered a whore who was lower than dirt who had just married into a subhuman race, the Whites. But if she married into an Asian group not her own, that would be even worse. She was now worse than a whore for marrying into a group that was even lower than Whites. The commenter noted that the Chinese felt much the same way.
I would imagine many other East Asians, especially the ethnocentric Koreans and Japanese, feel the same.
We really could go on and on here, but ethnocentrism, even profound ethnocentrism, seems to be a human norm. We can certainly get away from it as individuals, but it’s probably always going to be with us. It also implies that the thorough deracination of Western Whites, to the point of deliberate self-abnegation, is simply not normal. Much as I dislike them, the White nationalists are correct on this point.
Another commenter linked to this article, reported in the press as racist anti-African riots by Chinese students in China against African students. To the extent this stuff was written up at all in the Western press, it was as irrational racist riots against innocent Africans by racist Chinese.
The truth seems to be more complicated. A White American who was a student in China at the time noted that the African students were throwing wild parties in their dorms. Non-African males were allowed in, but not Chinese males. Chinese females were very much invited. He attended one of these parties and “rescued” two Chinese women by getting them out of there.
It was common knowledge at the time that the Africans were getting Chinese women drunk and then “raping” them. Whether that meant date rape or actual physical rape is uncertain, but after a while, Chinese students (probably mostly young males ) had had enough and there were days of anti-African riots.
Among the regulations that followed was that African male students were forbidden from consorting with Chinese females in their dorms.
In the examples above we see another essential part of ethnocentrism – “Don’t any of you outsiders dare to fuck with our women. We will defend the honor of our women with our lives and we will kill any outsider males who take liberties with our females.”
You don’t have to study a lot of anthropology or history to see how this line seems to be written all through human history. The horrible stoning of Dua Khalil Aswad, a 17 year old Yezidi girl who eloped with a non-Yezidi man, is an example. She was stoned to death by a crowd of 10,000 Yezidi men for “marrying an outsider”.
One of the best ways to rile up a population against an invader or an enemy is to suggest that “they are taking liberties with our women.” Countless male armies have been roused to defend the honor of the nation’s or group’s females.
We also see this in the Jim Crow laws of the South where Black males were lynched for looking at, whistling at, talking to, having sex with, or raping White women. The image of pure Southern womanhood was to be upheld with blood.
What’s up with this? Kevin MacDonald argues that there are probably dual imperatives operating here. The first is protection of the females of the tribe from mating with outsiders. This is probably done in the furtherance of “ethnic genetic interests.” That is, most tribes probably want to survive for as long as possible as an entity. The best way to do this is to keep outsiders away from your women.
At the same time, MacDonald argues that there is an opposite genetic imperative at work, that the males seek to mate with outsiders, while protecting their females from doing so. MacDonald sees this as attempting to add genetic diversity to the group to make it more fit, but I see it as more base than that.
Probably many of these mating occurred during raids in which the outsider females were raped. In many cases, they were captured as some sort of slaves, brought back to the group, and forced into marriages with males of the group.
In this way, the tribe poaches the women (probably the best, or most attractive women were favored), removes them from the competing group, and brings them into one’s own group. Though White nationalists would argue that this is genetic contamination, it surely was not seen that way. The tribe simply wishes to perpetuate itself, and the genes it utilizes in that goal are not relevant.
In older times, a woman who mated out probably was carted off by invading outsiders or went off with the outsider willingly, and hence was simply lost to the group. If all the women did this, the tribe would go extinct.
Yet males could mate out and still live with the group, since they would bring any captured women back to reside with the tribe of the man who captured her.
Further, by capturing the best females of competing outsiders, you deplete them of their best resource. If you rape them and run off, you force the outsiders to bear the children of your tribe (assuming they raise the child and don’t kill it), interjecting the genes of your own tribe into theirs against their will. It’s a form of domination and aggression of a very base sort.
Racists typically use these facts to try to justify racism by saying that everyone is a racist and that anti-racism is abnormal. This is to be condemned. At least here in the modern West, there seem to be an awful lot of folks that are significantly free of racist feelings, so it would seem we are not genetically doomed to racism.
Modern political correctness argues that the tendencies above, ethnocentrism and protection of one’s women from outsiders, are examples of the most horrible and evil racism.
The Left would simply argue that these are reactionary archaisms that must be swept away via revolution. They would probably throw in something stupid and say that these backwards tendencies are all related to economics.
But it seems so much deeper than that.
Though civilized man is capable of transcending most of his base instincts much of the time, the fact remains that at the end of the day, we are just long-legged bipedal apes.
Any sensible analysis of human behavior needs to recognize that.
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