Repost: Englishes, Portugueses, and Chineses

In the comments to a previous post, Goyta made several comments. First of all he noted that the differences between Brazilian and European Portuguese are considerable, especially when a Brazilian hears a less educated, working class or rural Portuguese.

He also said that when European Portuguese are interviewed on Brazilian TV, Brazilians wish they had subtitles. Wanting to have subtitles when you see a video of someone speaking is actually a symptom that you are dealing with another language. He said the differences are particularly severe when it comes to IT. He said he cannot understand 99% of what is written in a European Portuguese IT magazine, whereas with a regular publication, he can get 99% of it.

It does appear that the differences between European Portuguese and Brazilian Portuguese are pretty significant, more significant than the differences between US and British English.

On other hand, I find Hibernian English spoken in Ireland to be nearly incomprehensible, though it is said to be just a dialect of English. It’s clearly been influenced extensively by the Irish language. Scots, the regional English spoken in Scotland and exemplified by the movie Trainspotting , is actually a completely separate language from English. That movie actually needed subtitles. On the other hand, there is a Scottish English dialect that is not Scots that is pretty intelligible.

We can always understand British English no matter who is writing it. Same with understanding spoken Australian and New Zealand (Kiwi) English. British English is often written a bit differently in slang expressions, but we pick them up. The formal writing is totally understandable.

There have been huge fights on Wikipedia between British English and US English speakers with complaints from the Brits of bullying by the Americans. There was an attempt to fork the English Wiki into Br and US versions but it failed. Wikipedia demands that you have an ISO code in order to get a Wikipedia and ISO codes only come from SIL, who publishes Ethnologue. I petitioned for a few new languages a couple of years ago and they all got shot down.

There is an ongoing war between European Portuguese and Brazilian Portuguese on the Portuguese Wikipedia with complaints from the European Portuguese of bullying on the part of the Brazilians. Gotya noted that he, a Brazilian, could not read Portuguese IT materials. This is unfortunate. All written British is intelligible to us. We can read anything written in the UK, though most of our reading material here is from the US. I can read The Economist and The New Standard and The Spectator with no problems at all.

As a Californian, I speak completely normally, of course, and have no accent whatsoever! Haha. We can understand the Midwest accent perfectly, though it can be different. It sounds “flat”. They also insert rhotic consonants before some consonants at the end of a word and the raising of the preceding vowel – “wash” becomes “worsh”.

The Oklahoma accent is different and sometimes it can be hard to understand. I heard some people speaking Oklahoman in the doctor’s office the other day for a minute or so I thought they were speaking a foreign language! Of course they were mumbling too. Then I asked them where they were from and they said Oklahoma. At that point, I had caught onto their accent and could understand them perfectly.

I do not know why the Texan accent is said to be hard to understand. We understand it perfectly, but it sounds funny. We make a lot of jokes about it. George Bush has a strong Texan accent. There is also an Arkansas accent (Arkies) that is different but understandable. This is also the source of jokes. In this part of California there are many Whites who still speak Arkie and Okie. They are the descendants of those who came out here from the Dust Bowl in the 1930’s. Steinbeck wrote a book about this called The Grapes of Wrath.

Other than that, there are no accents in the West.

There is some sort of a Kentucky-Tennessee accent, but I am not sure if they differ. This is also a source of jokes. It’s sort of a general Appalachian accent, and it’s the source of jokes about inbred hillbillies and whatnot.

The Southern accent is well-known but usually understandable. My brother went to live in Alabama though and he said that the workers in the factory he worked at were often completely unintelligible. The Blacks were worse than the Whites, and they had separate accents. He has imitated their incomprehensible accent to me and it’s pretty hilarious.

I have heard poor Blacks from Memphis on the Cops show who were completely unintelligible to me. People with more money and status tended to be more comprehensible. I sometimes have a hard time understanding a Mississippi or Alabama accent, but it’s no problem. Our Southern politicians all have thick Southern accents.

Cajun English from Louisiana is often unintelligible to us, but the people with more money and status are quite intelligible.

There is also a Black accent from the coast of South Carolina called Gullah that is hard to understand. The Blacks from around there speak something like it and you can pick it out if you are sharp. It has a pretty, lilting sound to it. It’s different from the standard Southern accent and is sort of charming.
Moving up the coast, there is a Virginia accent that is softer, pleasant and charming.

There is the famous New York accent, which to us laid back Californians sounds horribly rude, obnoxious, loud and belligerent. Some forms of it also sound ignorant – these tend to be associated with working class Whites in Brooklyn and the Bronx.

One thing they do is to glide and lengthen rhotic consonants – “New York” becomes New Yawwk” “Brooklyn” becomes “Bwwoklyn”.

A similar accent seems to be spoken in New Jersey, but it may be different. One again, it involves lenition of rhotic consonants, in this case turning them into dipthongs with long vowels. “New Jersey” becomes “New Joiisey”. This is also a source of jokes.
There is a Boston accent which is completely understandable. Ted Kennedy speaks that. It involves the lenition of hard consonants into glides and the end of a word – “car” becomes “caw”.

I believe there is a sort of a slow drawl from Vermont and New Hampshire too. Those people, especially the older men, are known for not talking much. Men of few words.

Some Blacks around here still talk with thick Black accents that sound Southern even though they were born in the Central Valley.
There is also an “Ebonics” English (for lack of a better word) that is spoken here by sort of ghettoish or semi-ghettoish Blacks. It is frankly, almost completely unintelligible. They seem like they are talking with their mouths full, mumbling and speaking extremely fast, running all of the sounds together.

Everyone who talks like this can also speak Standard English thank God, and they can quickly move in and out of that Ebonics talk when you talk to them. It’s sort of a language for them to talk so that we can’t understand them, I think. To us, it sounds sloppy, low class and ghetto, but it reportedly a full-fledged language.
The Blacks in the Caribbean do not speak English! That makes me feel good because I can hardly understand a word they say. Each island has its own form of Creole English which is a completely separate language.

I think that Indian English (Chichi derogatorily) and West African English need to be split into separate languages because they are often incomprehensible to us. This is a case of regional Englishes evolving on their own. Further, West African English often differs a lot in its written form.

Indian English is often so mangled in its written form that it is incomprehensible, but more educated writers are comprehensible. The tendency to drop articles is very annoying and makes written Indian English sound ignorant to us. Don’t mess with our damned useless articles!

Reading about the Chinese languages, there are efforts underway to get speakers to speak proper Putonghua, whatever that means. Speakers from different parts of China still speak Putonghua with an accent that can be heavy at times.

Here in the US, we do not have this problem. Even our politicians still speak in heavy regional accents, and no one cares. We can always understand them. There is no national effort to get everyone to speak proper English that involves wiping out regional accents, though I understand that in the corporate world, they are offering classes to help people get rid of Southern accents, which are stereotyped as sounding backwards, ignorant and racist. I think this is sad. Our regional accents are what makes this country great.

Goyta also notes that Brazilians are starting to speak Spanish and the neighboring Spanish speaking countries are starting to speak Portuguese. When I was dealing with them 5-10 years ago, most Brazilians did not speak much Spanish (They acted like it was extremely low on their list of priorities) and Spanish speakers had zero interest in learning Portuguese (In fact, they regarded the suggestion as offensive and preposterous!)

Goyta notes that with regional integration, more Portuguese are speaking Spanish and more Spanish speakers from nearby countries are learning Portuguese. Spanish is becoming a prerequisite to getting a good job in Brazil. This is good as it’s good to see Latin Americans getting together.

It is also true that in China there has been a big fight over Chinese language classification. The unificationist – fascist types, associated with the Communist government (and actually with the Nationalist government before also – this is really a Chinese elite project) insist that there is only one Chinese language.
This goes along with racism of Northern Chinese against Southern Chinese and to some extent vice versa. This racism is most evident in the Cantonese vs Mandarin war in China.

Cantonese speakers say that they speak the real Chinese and that Northern Chinese speak a bastardized tongue derived from the old Manchu language. Cantonese speakers also resent that a Northern Chinese was turned into the national tongue and imposed on them against their will. They also say that Northern Chinese are really from the South and that the real NE Asians are the Mongolians, Koreans, Manchu, Japanese, etc. Genetic studies show that this is not the case.

Northern Chinese say that Southern Chinese are not real Chinese and their blood is “contaminated” with Tai types like the Tai, Zhuang, Vietnamese, etc. There is probably something to this.
Although Putonghua is the only official language in China and there is a war going on against the regional Chineses, enforcement has been held off against Cantonese. And Cantonese  areas are still where you will hear the least Putonghua and the most regional Chinese in all spheres of life. Cantonese is also allowed on the radio and TV, whereas regional Chineses had previously banned from the media.

The Putonghua-only campaign has been too successful and regional Chineses are being wiped out. There is now a regionalism movement arising in China to promote and retain regional Chineses.

I think that the Putonghua campaign has been good, but that China should promote bilingualism. The Putonghua campaign has not yet been successful. As of 2001, only 53% of Chinese could speak Putonghua, but it has probably risen a lot since then as the government is really pushing this hard.

China clearly needs a language that they can all speak. For its entire history, many Chinese have not been able to speak to each other, including folks from one village to the next if you go to the southeast and the central coast. Provinces like Fujian, Jiangxi, Jiangsu, Henan and Hunan are notoriously multilingual.

Most of these places have a lot of very high mountains, and transportation was typically very poor. Even today, you can scarcely get around by vehicle and you sometimes have to walk from one place to the next, sometimes for dozens of miles! Bottom line is they were very isolated from each other.

These places also retained a tradition of being hideouts for “hillbilly” types where there was a lot of unemployment and many folks turned to crime. Also criminals fled to the mountains where they could hide. Upshot was that due to all of this, and people seen as backwards, lazy, stupid and thieving, people from the rest of China had no interest in going to these places anyway.
When people left these parts of China to go to big cities, they were stereotyped in a way similar to how ghetto Blacks and Browns are in the US. This made them want to stay in their mountains.

Is Afroasiatic Related to Indo-European?

Claudius: Very interesting. Too me Afro-Asiatic seems very close to IE. But I don’t know anything about the other Eurasiatic or Nostratic families besides Uralic and Altaic (Japanese).

But IE is like AA with corrupted and limited ablaut. PIE verbs did have ablaut just not to the extreme of AA languages. Even PIE/IE some nouns exhibit ablaut.

Part of the problem is that AA is so old. Nostratic itself is 15-18,000 years old, and AA is 13-15,000 years old itself. The numerals are still a mess. They’re probably not even reconstructible. Numerals get replaced more than people think. This silly numerals argument is also used to invalidate Altaic. But in Altaic most of the original numerals were replaced. However, some of the originals held on in lesser semantic roles. So they were still there, just harder to see as the main numeral forms got replaced by innovations.

AA is the most ancient language family that is universally accepted. Some say that Omotic is not proven to be part of it, but those are wild splitters like Lyle Campbell who reflexively object to everything in a reactionary manner. This reaction has absurdly taken over the whole field now. We can’t even agree that Altaic is real. For God’s sake, there’s a 1,300 page etymological dictionary of Altaic out there, and people still insist it’s not real!

It’s not particularly close to IE.

Core Nostratic is Uralic, IE and Altaic.

Altaic (Turkic, Mongolic, and Tungusic, including Japanese and Korean), Uralic (including Yukaghir), Eskimo-Aleut and Chukchi-Kamchatkan are possibly core Nostratic. Some include Etruscan.

Whether Afroasiatic is core Nostratic is controversial. Aharon Dolgopolosky thought it was. Allan Bomhard followed Dolgopolosky.

Later Nostratic concepts have placed Afroasiatic and Elamite parallel to Nostratic (Sergei Starostin). Others put AA, Kartvelian, Elamo-Dravidian as sub-branches within Nostratic (Bomhard). Starostin’s followers, including his son George, have placed AA back in core Nostratic.

Joseph Greenberg posited a subgroup of Nostratic called Euroasiatic. He did not include Dravidian and AA. Greenberg felt that AA and Dravidian were sisters to Nostratic as a whole. Bomhard put Euroasiatic as a sub-family of Nostratic alongside AA and Dravidian. as two other sub-branches.

But there are definitely parallels with AA and IE all right. That’s clear.

Proto-Nostratic root *γor-:

(vb.) *γor- ‘to leave, to go away, to depart; to separate; to abandon’;
(n.) *γor-a ‘leaving, departure; separation; abandonment’
Extended form:
(vb.) *γor-V-b- ‘to leave, to go away, to depart; to separate; to abandon’;
(n.) *γor-b-a ‘leaving, departure; separation; abandonment’

Afrasian: Proto-Semitic *γar-ab- ‘to leave, to go away, to depart’ > Arabic ġaraba ‘to go away, to depart, to absent (oneself), to withdraw (from), to leave (someone, something); to go to a foreign country; to expel from the homeland, to banish, to exile’, ġarba-t ‘removal, departure’, ġurba-t ‘absence from one’s homeland; separation from one’s native country, banishment, exile; life, or place, away from home’; Mehri əġtərōb ‘to be abroad, away from home’, ġərbēt ‘strange place, unknown place’; Śḥeri/Jibbāli aġtéréb ‘to be abroad, away from home’, ġarbέt ‘strange, unknown place; abroad’. Perhaps also Punic «rbt ‘desolation’ (?) in ḳl «rbt ‘the voice of desolation’ (interpretation highly uncertain) (cf. Hoftijzer-Jongeling 1995:887).

Proto-Indo-European *H₃orbʰ- ‘to be or become separated, abandoned, bereft’, *H₃orbʰ-o-s ‘(n.) orphan, servant; (adj.) bereft, abandoned, deprived (of)’:

Sanskrit árbha-ḥ ‘little, small; child’; Armenian orb ‘orphan’; Greek ὀρφανός ‘orphan, without parents, fatherless; (metaph.) bereft, abandoned’; Latin orbus ‘bereft, deprived by death of a relative or other dear one; bereaved (of); childless; an orphan’; Old Irish orb ‘heir’, orb(b)e, orpe ‘inheritance’; Gothic arbi ‘inheritance,’ arbja ‘heir’ (f. arbjō ‘heiress’); Old Icelandic arfi ‘heir, heiress’, arfr ‘inheritance, patrimony’, erfa ‘to inherit’, erfð ‘inheritance’; Old Swedish arve, arver ‘heir’; Danish arv ‘heir’; Norwegian arv ‘heir’; Old English ierfa, irfa ‘heir’, ierfe ‘inheritance, bequest, property’, erfe, irfe, yrfe ‘inheritance, (inherited) property’, irfan, yrfan ‘to inherit’; Old Frisian erva ‘heir’, erve ‘inheritance, inherited land, landed property’; Old Saxon erƀi ‘inheritance’; Middle Dutch erve ‘heir’; Old High German arbi, erbi ‘inheritance’, arbeo, erbo ‘heir’ (New High German Erbe ‘inheritance; heir’); Old Church Slavic rabъ ‘servant, slave’; Russian rab [раб] ‘slave, serf, bondsman’ (f. rabá [раба] ‘slave, serf, bondmaid’); Hittite (3rd sg. pres. act.) ḫar-ap-zi ‘to separate oneself and(re)associate oneself elsewhere’. Pokorny 1959:781-782 *orbho- ‘weak, abandoned; slave, orphan’; Walde 1927-1932:183-184 *orbho-; Mallory-Adams 1997:411 *h₂/h₃orbhos ‘orphan, heir’; Mann 1984-1987:884 *orbhəkos ‘young, tender; deprived, blind’, 884 *orbhənikos ‘young, minor, underage’, 884-885 *orbhət-, *orbhit- ‘deprived, bereft; deprivation, bereavement’, 885 *orbhi̯os adjectival form of *orbhos, 885 *orbhm̥ mos (*orbhmos) ‘bereft, deprived’, 885—886 *orbhos, -i̯os, -i̯ə ‘deprived, bereft; child, orphan’; Watkins 1985:46 *orbh- ‘to put asunder, to separate’ (suffixed form *orbh-o- ‘bereft of father’) and 2000:60 *orbh- ‘to change allegiance, to pass from one status to another’ (oldest form *ə̯₃erbh-, colored to *ə̯₃orbh-) (suffixed form *orbh-o- ‘bereft of father’ also ‘deprived of free status’); Gamkrelidze-Ivanov 1995I:399, I:651 *orbʰo- ‘deprived of one’s share, deprived of possessions; orphan; servant, slave’, I:781 *orbʰo-; Mayrhofer 1956—1980.I:52 and 1986—2001.I:119—120; Boisacq 1950:719 *orbho-s; Beekes 2010:1113—1114 *h₃orbʰ-o-; Frisk 1970-1973:431 *orbho-s; Chantraine 1968-1980:829 *orbho-; Hofmann 1966:240 *orbhos; Hübschmann 1897:482, no. 335, *orbhos; Matirosyan 2008:535-536 *Horbʰ-o-; Walde-Hofmann 1965-1972:219-220 *orbhos, *orbhi̯o-; Ernout-Meillet 1979:466—467; De Vaan 2008:433 *h₃orbʰ-o-; Derksen 2008:373 *h₃erbʰ-; Kroonen 2013:33 Proto-Germanic *arbja- ‘inheritance’ (<*h₃orbʰ-i̯o-), 33 Proto-Germanic *arbjan – ‘heir’ (< *h₃orbʰ-i̯on-); Orël 2003:22 Proto-Germanic *arƀaz, 22 Proto-Germanic *arƀjaz; Lehmann 1986:41-42 *orbho-;  Feist 1939:56 *orbhi̯o-; Falk-Torp 1910-1911.I:34; De Vries 1977:12 and 13; Boutkan-Siebinga 2005:93 *h₃erbʰ-; Walshe 1951:48; Kluge-Mitzka 1967:170 *orbho-; Kluge-Seebold 1989:183-184 *orbhijo-, *orbho-; Kloekhorst 2008b:311-312 *h₃erbʰ-to; Puhvel 1984:176—183.

Proto-Nostratic (n.) *t’orʸ-a ‘tree, the parts of a tree’ (> ‘leaf, branch, bark, etc.’):

Proto-Afrasian *t’[o]r- ‘tree’, preserved in various tree names or names of parts of trees (‘leaves, branches, etc.’): Semitic: Akkadian ṭarpa”u (ṭarpi”u) ‘a variety of tamarisk’; Arabic ṭarfā” ‘tamarisk tree’. Hebrew ṭārāφ [ טָרָף ] ‘leaf’ (a hapax legomenon in the Bible); Aramaic ṭarpā, ṭǝraφ ‘leaf’; Syriac ṭerpā ‘leaf, branch’; Samaritan Aramaic ṭrp ‘leaf, part of a tree, branch’. Klein 1987:252 Egyptian d&b ‘fig tree’ (< *drb); West Chadic: Hausa ɗoorawaa ‘locust-bean tree’; East Chadic: Bidiya tirip ‘a kind of tree’ (assimilation of vowels). Orël—Stolbova 1995:516, no. 2464, *ṭarip- ‘tree’.

Proto-Indo-European *t’er-w/u-/*t’or-w/u-, *t’r-ew-/*t’r-ow-/*t’r-u- ‘tree, wood’: Greek δόρυ ‘tree, beam’, δρῦς ‘oak’; Hittite ta-ru ‘wood’; Albanian dru ‘tree, bark, wood’; Sanskrit dā́ru ‘a piece of wood, wood, timber’, drú-ḥ ‘wood or any wooden implement’; Avestan drvaēna- ‘wooden’, dāuru- ‘wood (en object), log’; Welsh derwen ‘oak’; Gothic triu ‘tree, wood’; Old Icelandic tré ‘tree’, tjara ‘tar’; Old English trēow ‘tree, wood’, tierwe, teoru ‘tar, resin’; Old Frisian trē ‘tree’; Old Saxon triu, treo ‘tree, beam’; New High German Teer ‘tar’; Lithuanian dervà ‘resinous wood’, dãrva ‘tar’; Old Church Slavic drěvo‘tree’; Russian dérevo [дерево] ‘tree, wood’; Serbo-Croatian drȉjevo ‘tree, wood’; Czech dřevo ‘tree, wood’. Pokorny 1959:214—217 *deru-, *dō̆ru-, *dr(e)u-, *dreu̯ǝ-, *drū- ‘tree’; Walde 1927-1932:804-806 *dereu̯(o)-; Mann 1984-1987:142 *deru̯os, -ā, -i̯ǝ (*dreu̯-) ‘tree, wood, timber, pitchpine; pitch, tar, resin; hard, firm, solid, wooden’, 156 *dō̆ru ‘timber, pole, spike, spear’, 157 *doru̯os, -ā, -i̯ǝ ‘wood (timber); resin’, 161 *dru- (radical) ‘timber, wood’, 161 *drūi̯ō (*druu̯ō, *-i̯ō; *drūn-) ‘to harden, to strengthen’, 161 *drukos ‘hard, firm, wooden’, 162 *drus-, *drusos ‘firm, solid’, 162 *druu̯os, -om, -is ‘wooden, hard; wood’, 162 *drū̆tos ‘wooden, of oak, of hardwood; solid, firm, strong’, 165 *dr̥u̯is, -i̯ǝ ‘wood, trees, hardwood’, 165—166 *dr̥u̯os, -om; *drus-, *dru- ‘wood, timber, tree’; Gamkrelidze-Ivanov 1995:192 and 193 *t’er-w-, *t’or-w-, *t’r-eu-, *t’r-u- ‘oak (wood), tree’; Mallory-Adams 1997:598 *dóru ‘wood, tree’; Watkins 1985:12 *deru (also *dreu-) and 2000:16-17 *deru (also *dreu-) ‘to be firm, solid, steadfast’ (suffixed variant form *drew-o-; variant form *drou-; suffixed zero-grade form *dru-mo-; variant form *derw-; suffixed variant form *drū-ro-; lengthened zero-grade form *drū-; o-grade form *doru-; reduplicated form *der- drew-); Mayrhofer 1956-1980.II:36; Chantraine 1968-1980:294 *dor-w-, *dr-ew-; Frisk 1970-1973:411-412; Hofmann 1966:63 *dō̆ru; Beekes 2010.I:349 *doru; Boisacq 1950:197-198 *doru; Orël 1998:76 and 2003:405 Proto-Germanic *terwōn ~ *terwan, 409-410 *trewan; Kroonen 2013:514 Proto-Germanic *terwa/ōn- ‘tar’ and 522-523 Proto-Germanic *trewa- ‘tree’; Lehmann 1986:347-348 *deru-, *drewo-, *dr(e)w-(H-); Feist 1939:480-481 *der-eu̯-o-; De Vries 1977:591 *dreu-; Klein 1971:745 *derew(o)-, *drew(o)- and 779 *derow(o)-, *drew(o)-; Onions 1966:904 and 939 *deru-,*doru-; Kluge-Mitzka 1967:775 *deru-; Kluge-Seebold 1989:725 *deru-; Huld 1984:56 *dru-n-; Fraenkel 1962-1965:90-91; Derksen 2008:99 *deru-o- and 2015:123-124 *deru-o-; Smoczyński 2007:103; Osthoff 1901:98-180; Benveniste 1969:104-111 and 1973:85-91; P. Friedrich 1970:140-149 *dorw- ‘tree’ or ‘oak’.

Repost: Berber Genes in Europeans

Interesting stuff about Berber % in modern Europeans and speculations about the Berbers being the remains of some of the most ancient proto-Caucasians. In other words, if you are White, the Berbers are like your most ancient grandparents.

Berber Genes in Europeans

It seems reasonable that Southern Europeans especially would have a considerable amount of Berber genes in them. This has been disputed by certain Southern European White racist bloggers like Dienekes Pontikos and Racial Reality. These bloggers are vociferously opposed to the notion that Southern Europeans are anything but pretty near pure White.

For instance, here Dienekes states gives Berber percentages in Europeans as follows:

Nation          Berber %

Spain           1%
Italy           1.75%
France          2%

I am going to disagree with this assessment, though I admit I am not an expert on the subject. Looking at this journal article (table here). we come up with something a lot different. From Cruciani et al 2004:

Ethnic Group                Berber %

Spain (Cantabrian Pasiegos) 30%
Spain (Cantabria)           17%
Southern Portugal           12.2%
Northern Portugal            4%
Spain (Basques)              3.6%
France                       3.5%
Spain (Asturias)             2.2%
Southern Spain               1.6%
Northern Italy               1.5%
Central Italy                1.2%
Italy (Sicily)                .7%
Sardinia                      .5%

The Berber genes seem to have come to Europe for the most part in the past 3,000 yrs. Cantabria is an interesting place. The Cantabrians, in particular the Pasiegos, are said to be quite distinct genetically, almost like the Basques. No one really knows what this is all about.

During the Moorish invasion, they conquered all the way up to the southern mountains of Cantabria, a province in the far north of Spain on the coast next to the Basque region. Perhaps this is where the Moorish (Berber) genes came in.

Looking at the figures above, most Berber genes appear to have gone into Iberia in tandem with the Moorish conquest. Strangely, they are concentrated in the North of Spain. This doesn’t make much sense to me.

The Cantabrian language is still spoken here. It is said to be a dialect of Spanish, but actually it is part of the Extremaduran language spoken in Caceres in Extremadura. People say it is dying out, but in the mountains children are still being raised speaking Cantabrian. They show up in school as Cantabrian monolinguals and their teachers cannot understand them.

Extremaduran-Cantabrian is really just Eastern Leonese, which got cut off from the rest of Leonese ~400 years ago and came under heavy influence from Old Castilian. Nowadays East Leonese proper scarcely exists in either Asturias or Leon. Extremaduran itself spoken in Caceres is endangered, has no official status, and but has 500,000 speakers, including monolinguals (!). A Spanish informant who grew up in the region told me that Extremaduran has only 17% intelligibility with Spanish. And he has been hearing it off and on his whole life.

Leonese has only 50,000 speakers, is considered very endangered, but does have special status in Castile and Leon. And children are still being raised speaking Southeastern Leonese or Porteno. Leonese is part of the Asturian-Leonese language, with Asturian spoken in the north in Asturias and Leonese spoken to the south in Castile y Leon.

Asturian has 550,000 speakers, but is considered endangered.

A related language is Mirandese, spoken in Portugal. This language looks a lot like Portuguese, but it is actually a branch of Asturian-Leonese. It has 83% intelligibility with Southeastern Leonese or Porteno. It has only 15,000 speakers, but it seems to be recovering. It is spoken in Miranda do Douro state, and this is another name for the language.

About the Berbers, I consider them to be one of the most ancient, if not the most ancient, Caucasian groups in existence. Berbers go back at least 20,000 years and possibly up to 50,000 years in North Africa. Much of the Berber group may have come from the Middle East in the past 10,000 years. There is a huge split between Berbers and Sub-Saharan Africans.

The Mozabites, the Tuaregs and the Chenini-Douiret are quite different from the rest of the Berbers. Why? Probably genetic drift.

These men are Mozabites, possibly some of the most ancient Caucasians on Earth, with a genetic line going back up to 50,000 years. Though White nationalists probably freak out if you say these people are White, they are most definitely Caucasians. The fellow in the right forefront also looks Caucasian – he looks somewhat East Indian.

The two men standing at the top could be East Indians or some strange Mediterranean type. Given that East Indians are also one of the most ancient Caucasian groups on Earth, it figures that these Berbers resemble Indians. Both groups came out of the Middle East – the Berbers probably 42,000 years ago, and the East Indians about 17,000 years ago.

There are few genetic differences between Berbers and North African Arabs, which means that North African Arabs are simply Arabized Berbers. There are lots of great photos of Berbers at this link.

The origin of the Berbers is nevertheless quite obscure. This article suggests that both Berbers and Europeans came out of the Levant about 40-45,000 years ago. Obviously, prior to that, they came out of Africa. A date of 40-45,000 years is about right for the genesis of the Caucasian race. The homeland of the Caucasians is often said to be located in the Caucasus itself.

This line rose in Southwest Asia (the Caucasus) and then moved to Africa along the Mediterranean, not via Somalia – Yemen as the Out of Africans went. They moved first into the Levant, and from there went to Europe and to North Africa, both at the same time. This line went to the Cro-Magnon as well as the Berber, and both came out of the Levant about 40-45,000 years ago.

Another very interesting looking Mozabite fellow. There are some Mediterranean types who look something like this, but I have a hard time pinning this phenotype down. Clearly, they are Caucasians, but other than that, they look pretty sui generis. A recent genetics study, though poorly done, seemed to show the Mozabites as one of the most ancient ethnic groups on Earth and a source population for many other groups outside of Africa.

The Uighurs in Central Asia were also a source population for many diverse groups all over the place. The Uighurs may be the remains of ancient Caucasian-Asian hybrids that go back up to 40,000 years.

The first Caucasians were probably a mixture of 1/2 Africans (possibly Maasai and Tutsi types from Central Africa) mixed with ancient proto-Asians from China (who may have resembled the Ainu). From this strange mixture arose the original Caucasians, probably in the Caucasus and southern Russia, but maybe also in Iran.

There is good evidence that the first Caucasians, including the Cro-Magnons, looked a lot like Black Africans, in particular the Caucasoid-appearing Africans such as the Maasai and the Tutsi. Cro-Magnon skeletons look like the Masai more than any other modern skeleton. Cro-Magnon skulls are more likely to be confused with Negroid skulls than any other.

References

Cruciani, F.; La Fratta, R.; Santolamazza, P.; Sellitto, D.; Pascone, R.; Moral, P.; Watson, E.;  Guida, V.; Colomb, EB.; Zaharova, B.; Lavinha, J.; Vona, G.; Aman, R.; Cali, F.; Akar, N.; Richards, M.; Torroni, A.; Novelletto, A.; and Scozzari, R. 2004. “Phylogeographic Analysis Of Haplogroup E3b (E-M215) Y Chromosomes Reveals Multiple Migratory Events within and out of Africa.” American Journal of Human Genetics 74:1014-1022

Repost: Genes and Language Match Well

Genes and Language Match Well

This post will look into whether or not genes and language line up well. The question may seem academic, but it is important for linguists in the battle for whether or not there is anything to the large macro-families that the “lumpers” are creating.

It’s yet another skirmish in the lumpers versus splitters battle in Historical Linguistics. Historical is the branch that deals with language families, language relationships, and reconstruction of old languages that are no longer spoken.

The debate has heated up in recent years due to the prominence of lumper theories publicized by the late Joseph Greenberg and his disciples, notably Merritt Ruhlen at Stanford University. Ruhlen and Greenberg use a technique called mass comparison which has come under a lot of wild and irrational abuse but seems to be a valid scientific method in the hands of an expert.

Greenberg used it to come up with the four major language families of Africa a long time ago, and his classification there has remained pretty solid ever since.

He since published a book called Language in the Americas, which broke down all Amerindian languages into three large families – Amerind, Na-Dene and Eskimo-Aleut. I have read that book many times, and I concur with its analysis. Unfortunately, a detailed examination of the evidence goes beyond the scope of this post.

Na-Dene and Eskimo-Aleut are not very controversial, though the position of Haida within Na-Dene is regarded as unproven. However, looking at evidence mustered by Alexander Manaster-Ramer, I believe that Haida is definitely Na-Dene, though possibly a sister to the entire group as it is so distant.

In the same way, the ancient Indo-European Anatolian language is now regarded as a separate branch of Indo-European – Indo-Hittite or Indo-Anatolian. My Indo-Europeanist sources told me that Indo-Hittite or Indo-Anatolian is now regarded as consensus in the field.

Bengston promotes a family called Dene-Caucasian that involves the North Caucasian languages of the Caucasus, Basque, Na-Dene, Sino-Tibetan, Burushaski in northern Pakistan and the Ket Family in Siberia. I can’t speak for the whole family, but the evidence is definitely interesting. I think that Bengston has proven a case for Ket, Basque, and the Caucasian languages being related, as I read a book on that subject.

Recently, Edward Vajda conclusively proved that the Ket language is related to the Na-Dene languages.

A Ket man in Siberia. His phenotype looks a bit Japanese. He doesn’t look like an Amerindian. The situation of the Ket is deplorable, as most live in serious poverty and do not see any hope for improving themselves. The Ket language is also in bad shape, as hardly anyone under 35 can speak it well, and 30% of the population regard speaking Ket as useless.
The USSR did a better job with minority tongues than Putin.
There is good evidence of a link between the Ket and the  Amerindians (broken link). The Selkup are a Samoyedic people who live near the Ket. There is also good evidence linking the peoples of the Altai with Amerindians. This doesn’t make a lot of sense, as the Selkup and Ket now live a long ways from the Altai region, but the Ket and Selkup are thought to have lived in the Altai long ago and came north later on.
 
Relating to the Ket, along with the Selkup nearby, the theory linking these groups to the Amerindians supports a single migration to the Americas 16,000 years ago, but it’s not at all definitive. According to this paper (broken link) linking the Ket with Amerindians, Proto-Caucasians are thought to have evolved in Central Asia. I would place it more near the Caucasus.
 

Click to enlarge. I believe that the latest evidence is showing that all of the various Altai peoples – Northern Turkics would be the various Altai groupings – the Altai, the Tofalar, the Khakass and the Shor – are related to the Amerindians. These are often referred to as Northern Turkics. They aren’t really Turks per se as in people from Turkey, but even the Turks from Turkey are thought to be partly related to these Northern Turkic tribes.

Northern Turkics are right on the border between Asians and Caucasians on gene charts, and some Amerinds are not so far genetically from that border either. If you look at the Cavalli-Sforza gene chart below, you can see that next to the Eskimo-Aleuts, the Chukchi, and the Northern Turkics are the people most closely related to the Amerindians.

It also looks like the Ket and Selkup came from what is now the Northern Turkic Altai region. Anthropologically, these various groups are either Uralics, South Siberian, Central Asian or North Asian Asiatics. The Altai region is where Russia, China and Mongolia all come together.

This is the first connection of a New World language family with an Old World language family.

Here is a Nenets woman from Siberia. She definitely looks Northern Chinese or Korean. They have a population of 44,000, and there are 31,000 speakers of the language. It’s really two languages – Forest Nenets and Tundra Nenets – but both are said to be endangered. I think at least Tundra Nenets will be around for a while though, as most kids are still learning it. The Nenets are Samoyedics like the Selkup, discussed above. The Selkup are related to the Amerindians.

It’s interesting that the Ket have also been linked genetically with the New World.

Here is a rare photo of Ed Vajda with two Ket women in Siberia described as “experts in the Ket language.” I’m not good at judging ages, but these women look to be about 40-60. If so, that is good, as I thought all of the speakers were elderly, and hardly anyone spoke the language well anymore. Ket has anywhere from 537-1,000 speakers. A related language, Yugh, is thought to have recently gone extinct. The rest of the Yeniseien languages went extinct about 150-250 years ago.

Greenberg and Ruhlen are the most vilified of the lumpers, but there are others who are following more orthodox methods of reconstruction to prove the existence of ancient language families, such as the late Sergey Starostin, his son George Starostin, John Bengston, the late Vladislav Markovich Illich-Svitych (a prodigy, dead at the young age of only 32), Aharon Dolgopolsky and Vitaly Victorovich Shevoroshkin.

The Starostins, Illich-Svitych, Dolgopolsky, and Shevoroshkin all worked on Nostratic, a vast family consisting variously of Indo-European, Uralic, Altaic, Kartvelian, Nivkh, Chukotko-Kamchatkan, Afro-Asiatic, Dravidian, and Eskimo-Aleut. I now think that Afroasiatic and Dravidian are sisters to Nostratic instead of part of the family per se because they are so far removed from the rest of the family.

I would accept IE, Uralic, Altaic, Chukotko-Kamchatkan and Eskimo-Aleut in Nostratic. The Altaic family is itself controversial, but I regard it as fact, having studied it. Altaic also includes Japanese and Korean. I would toss Yukaghir in with Uralic.

Nostratic has a lot more going for it than some of the other long-range proposals, and since these scholars are using classic reconstruction, it gets respect from splitters. Starostin’s webpage is a great resource for looking into long-range theories, especially Nostratic and Altaic.

Bengston, Shevoroshkin, and the Starostins all worked on Dene-Caucasian. This hypothesis seems a lot more controversial.

Click to enlarge. Here is a tree of Luigi Cavalli-Sforza’s human genetic families on the left and various human language families on the right, including some big families. The only one that is seriously out of place is Tibetan. This is because the Tibetans are a genetically North Chinese people who have moved down into Southern China in recent years. They cluster with South Chinese linguistically but NE Asians genetically.
All the rest lines up pretty well, including super-families like Nostratic and Eurasiatic (a Nostratic-like family created by Greenberg).
The hypothesized Austric family is interesting. I’m not sure if I buy this super-family or not, but I have not really looked into it.
With recent genetic evidence linking Indonesians and Vietnamese to Daic peoples of South China and SE Asia, it seems worth looking into. At the very least Austro-Thai, a language family consisting of the Austronesian and Tai-Kadai families. seems to have been proven in the last 10 years with the publication of a couple of important articles. Laurence Sagart is doing good work in this area.

References

Campbell, Lyle & Mithun, Marianne (Eds.) 1979. The Languages of Native America: An Historical and Comparative Assessment. Austin: University of Texas Press.
Campbell, Lyle. 1988. “Review of Language in the Americas, by Joseph Greenberg.” Language 64: 591-615.

Campbell, Lyle. 1997. American Indian Languages: The Historical Linguistics of Native America. New York: Oxford University Press.

Greenberg, Joseph. 1987. Language in the Americas. Stanford: Stanford University Press.

Greenberg, Joseph. 1989. “Classification of American Indian languages: a reply to Campbell.” Language 65:1, 107-114.

Repost: Update to Races of Man Post

Update to Races of Man Post

 

My earlier piece, The Major and Minor Races of Mankind, has been given a major update. The previous incarnation was:

3 Macro Races

Caucasian (Caucasoid)
Asian (Mongoloid)
African (Negroid)

I left the three macro races intact. I have debated whether or not to include new macro races but I haven’t been able to come up with anything. The main problem is that all of the potential splits – Kalash, Pacific Islander, Papuan, Amerindian and Aborigine are all part of the macro races. The Kalash are part of the Caucasian race and the rest are all indisputably Asians (yes, even Aborigines).

Previous version:

6 Major Races

Northeast Asian
Southeast Asian
Papuan
Aborigine
Caucasian
African

Revised version:

9 Major Races

Northeast Asian
Southeast Asian
Papuan
Aborigine
Caucasian
African
Kalash
Pacific Islander
Amerindian

The result looks something like this:

African Macro Race

General African Major Race

15 minor African races

Caucasian Macro Race

General Caucasian Major Race
Kalash Major Race

19 minor Caucasian races

Asian Macro Race

Northeast Asian Major Race
Southeast Asian Major Race
Amerindian Major Race
Papuan Major Race
Aborigine Major Race
Oceanian Major Race

53 minor Asian races

The last three above, Kalash, Oceanian and Amerindian, were added, giving me a 9-race theory in addition to the standard 3-race theory. Genetically, the Kalash are extremely bizarre. On one chart, they form a separate major race with Caucasians proper, East Asians, Amerindians, Melanesians/Papuans and Africans (chart here).

They are probably some sort of ancient Caucasian race – in fact, they may be some of the most ancient Caucasians of them all.

As you can see, very European looking phenotypes are not rare at all in the Kalash. This 2 year old girl could well be German, except for the strange “elf-ears”, which supposedly are very common among these people. The elf ears are probably a consequence of genetic drift. Drift occurs when a population is isolated for a long time without many outside inputs.The Kalash, unlike all other peoples in the region, have little or no South Indian or Asian genes.

More than anything else, this indicates a West Eurasian origin for the Kalash. West Eurasia is a term that is hard to define, and some say that the region does not even exist. There are some hazy definitions of West Eurasia out there, but in the way it is most used by population geneticists, it appears to mean the Near East and the Caucasus.

As West Eurasia is in the area of the purported homeland of the Caucasian race (Caucasus), we once again deal with the question of the Kalash being an ancient Caucasian tribe, perhaps one of the most ancient Caucasian stocks on Earth.

I saw one genetic map that had all proto-Caucasians (and all proto-NE Asians for that matter) coming out of the Borogil Pass on the border of northern Pakistan and the Wakhan Corridor of Afghanistan 35,000 years ago. Originally the group was something like Pre-Caucasian–NE Asian. The group went north and one line went to proto-Caucasians and the other went northeast to Proto-NE Asians.

We don’t have the foggiest idea of what these people may have looked like, but skulls from India 24,000 years ago look more like Aborigines than anything else.

The Borogil Pass in the area of Pakistan, Afghanistan and China. As you can see, it is pretty tough going. This is the lowest pass leading out of South Asia and up into the steppes, so it is logical that early men may have migrated in this way.

Actually I think the genesis of NE Asians is more complex than that, but the article was interesting. The genesis of Caucasians is one of the least understood of all the major races. The homeland of the proto-Caucasians is either in the Caucasus or in Central Asia and the Middle East and North Africa seems to be a major staging ground. At this time, the most ancient Caucasians seem to be South Indians and Berbers.

South Indians go back about 15-20,000 years and have been evolving right there with few outside inputs for all that time. Before 20,000 years ago, the Proto-South Indians are thought to have come from the Middle East. They probably bred in with or displaced an Australoid people resembling Aborigines who were the original people of India.

The Berbers may go back even further than that and there are suggestions that they may have had an origin in northeastern Africa near Ethiopia, Sudan and Eritrea. That area was the jumping off point for the human race to leave Africa 60-70,000 years ago, pointing once again to very ancient Berber origins. European-like skulls only go back 10,000 years or so and white skin only goes back 9,000 years.

All humans originally were dark-skinned. The people with the darkest skin evolved in the areas where the UV rays were the brightest. It was thought at first that dark skin was an adaptation to prevent sunburn and melanoma, but a there are problems with this analysis.

Sunburn does not usually kill you, and melanoma tends to hit older in life, after one has already produced offspring. A better explanation may be that intense UV rays cause destruction of folic acid stores in the body. Then pregnant women, with their folic acid destroyed, have a high potential of giving birth to deformed babies.

White skin was actually a depigmentation process to enable people to get more Vitamin D, which is scarcer at northern altitudes in Northern Europe due to weak UV rays. Lighter skin is necessary to grab all the Vitamin D that one can. An argument against this is that Vitamin D deficiency does not occur in areas of low UV radiation.

But this is not true. Even today, darker skinned people, such as South Indians, who immigrate to the UK are coming down with various Vitamin D deficiency syndromes, including rickets. It is probably necessary for darker-skinned people who live at high latitudes to take Vitamin D supplementation.

The proto-Caucasians may have split off as early as 35,000 years ago. Some NE Asians are quite close to Caucasians and vice versa. The groups straddling the Caucasian-Asian border form a sort of a line from Turkey to Korea and then up to the Chukchi Peninsula. Along the way we have Turks, Iranians, Jews, West Asians, Central Asians, Northern Turkics, Mongolians, Northern Chinese, Koreans and Chukchi.

West Asians include Punjabis and Pashtuns and live in Pakistan, NW India and Afghanistan. Central Asians include Kazakhs, Turkmen and Uzbeks. Northern Turkics include the Altai, the Yakut and other groups. Many of them live around where China, Mongolia and Russia all come together. Interestingly, this seems to be exactly where most Amerindians came from – the Altai Mountains.

The Chukchi are an Eskimo-like people who live on the Chukchi Peninsula on the far eastern end of Siberia where the Bering Straight separates Russia from Alaska.

What’s curious about the Chukchi is that Luigi Luca Cavalli-Sforza’s Principal Coordinates chart in his 1994 book The History and Geography of Human Genes (chart here) puts the Chukchi in with Caucasians. Yet by appearance and apparently also genetics, the Chukchi cluster with Asians.

So there are some groups that are really on the border. I had a hard time knowing what to do with Turkics, Northern Turkics and Central and West Asians, as the genetics was so hazy. I usually just dropped them in either NE Asians or Caucasians based on appearance.

The Kalash are a group of about 3,000 people living in Chitral Province in Pakistan on the border of Afghanistan.

The valleys of the Kalash. The villages are at about 6,000 feet and as the soil is very rich, they grow many crops. They also do a lot of herding, mostly of goats it seems. They do observe a menstruation taboo, where the women have to go off to special hut during that time, but this is a very old taboo in many human tribal groups. The Kalash bury their dead above ground in caskets. Burial of the dead above ground is a very ancient human tradition.

The Negritos of both Papua and the Andaman Islands, one of the most ancient human groups, bury their dead above ground in little tree houses. The Zoroastrians, one of the most ancient human religions, bury the dead on rooftops and let the vultures eat them. This is getting to be a problem in parts of India where they live as the neighbors are starting to complain!

They still retain an ancient pagan religion. The are remarkably egalitarian for that part of the world, and women work in the fields side by side with men. They have somehow managed to resist Islamacization for centuries, possibly due to the remote and multiethnic nature of the Chitral region.

Four Kalash students. The fellow on the right is a dead ringer for a European. He could be a German or an Englishman. The fellow on the left could easily be an Italian, a Greek, an Armenian, an Iranian or a Turk. The other two are awfully hard to classify. They almost look a little Amerindian.

There are some similar phenotypes across the border in Afghanistan in Nuristan amongst people called Nuristanis. They were converted to Islam at the point of a sword by a genocidal Pashtun maniac named Amir Abdur-Rahman during Afghanistan’s nation-building process in the 1890’s. His genocide of the Hazara was similar proportionally to the Jewish Holocaust.

A Kalash woman with some children, apparently her own. She and her kids do not look quite so Caucasian; they look more Asian. Actually the woman is hard to classify as belonging to any known race that we are familiar with. In California, you might think she was an Amerindian from Latin America.

The legend is that the Kalash and the Nuristanis were the remnants of Alexander the Great’s army that invaded and conquered the region 2000 years ago. This was the reason for all the European phenotypes in the area. Recently, this was thought to be a legend with no basis in fact, but recent controversial genetic testing suggests that the Kalash may have up to 20% Greek DNA on the fathers’ side.

Macedonian and Kalash female costumes compared – note the similarity in costumes. Also the Kalash continue to worship a creator God cognate with the Greek Zeus. I cannot help but think that some of those Macedonian phenotypes are also present in Kalash females. And the terrain looks rather similar too.

Maybe some of Alexander’s men did stay here, thinking they were home away from home. This story is definitely widespread in that part of the world. I had an Afghan doctor from Nangarhar Province in Afghanistan who insisted it was true.

This has been challenged since although there is one Greek marker in the Kalash, the other major marker that ought to be there, since it is apparently present in all Greeks, is not there. One counter-suggestion is that the Kalash got the Greek marker by chance through genetic drift. This seems dubious. The question remains highly confused .

A Kalash man, possibly with his wife by his side. He could easily be an Italian, an Albanian, a Spaniard or a Portuguese. She’s harder to classify, but could be an Italian.

The Kalash worship a God called Dezau, which is from the Indo-European sky God *Dyaos (reconstructed form), from which the Greeks derived Zeus and the Romans Jupiter. So the Kalash are the last practitioners of ancient Indo-European mythology.

A Kalash woman with Caucasian features and somewhat Asian eyes. It’s hard to place her into a known ethnic group, but there are Kurds who look something like this. The Kalash probably originated in an area near Kurdistan, but no one really knows. The child looks more Asian. Love the costumes.

They have some odd customs.

One I particularly love is called the Festival of the Budalak. A strong teenage boy is sent up in the mountains for the summer with the goats. He practically lives on goat milk, which supposedly makes him even stronger.

When he comes back there is a festival, and at the festival he gets to have sex with any woman he wants, even his own mother, a young virgin or another man’s wife, but he only gets to rampage like this for 24 hours. Any child born of these encounters is considered to be blessed. They supposedly quit practicing this custom recently due to bad publicity, but many think that they still practice it in secret.

Definitely one of the world’s greatest customs!

A beautiful Kalash woman who eloped with a man recently to get married. Although many times the couple who do this are single, in quite a few cases a married woman can elope with another man. The new husband just has to pay double the bride price. The cuckold just takes it all in stride, or at least he doesn’t get homicidal. It’s amazing the kind of rights women have in this group. Too bad so many of them convert out to Pakistani Islam where women are pretty much chattel.

This woman obviously resembles some European phenotype, but I don’t know my European racial types a la Coon, etc, very well. I almost want to say Norwegian?

The Kalash are coming under pressure from radical Islamists recently and several villages have been converted by force (I thought Muslims never do this!) Also radical mullahs incite local Muslims to go into Kalash villages and smash their religious idols.

A Kalash shamaness or female shaman. It is amazing that in this misogynistic part of the world that women are granted such a high religious position. Druze women in Lebanon and Syria are also allowed to become high religious leaders. The costume is amazing. Shamans are one of the oldest aspects of human religions, characteristic of animist type religions.

As the world is full of spirits (or Gods in a polytheistic world) the shaman works via human psychology to manipulate the spirit world to the benefit of the patient. It is hard to say how much there is to it, but areas of the world where humans have been practicing this sort of thing for a long time can do some pretty amazing things.

There are reports out of the South Seas that whole villages would get together to cast evil spells on leaders of neighboring islands. In a number of cases, the leader died soon afterward. The cause of death was typically massive and multiple organ failure. It was as if he simply exploded inside. There are persistent reports that saying a prayer over water or a meal makes it taste better.

There are many reports of dying people communicating over long distances with loved ones just before they die.

And there are also many reports of people sensing nearby tragedies as they are occurring. All of this needs to be investigated by science but there are good reasons to think that this sort of thing is compatible with modern science, especially particle physics where we are all part of each other.

I am also convinced that clairvoyance and sharing of hallucinations are possible, having experienced both of these things. Of course, we were tripping on LSD-like woodrose seeds at the time, but still.

Pacific Islanders and Amerindians were also added, as there is good evidence that these two groups form valid major groupings. Cavalli-Sforza’s eight-race theory listed Amerindians and a group he called Pacific Islanders that apparently also included Papuans.

Rosenberg et al’s six-race grouping also included Amerindians and a group he called Melanesians, consisting of Papuans and Melanesians. Since other evidence indicates significant distance between Papuans and Melanesians and Papuans and Pacific Islanders in general, I decided to leave Papuans as a separate major group.

Yet a good case can be made to split off Polynesians, Micronesians and Melanesians in a compact grouping. The creation of the Polynesians is a result of the spread of the Lapita culture, one of the world’s greatest sea journeys undertaken by Austronesian mariners, Taiwanese aborigines (Chinese people) who left Taiwan 1000’s of years ago to settle Island SE Asia. First they went to the Philippines, then to Indonesia.

From Central Indonesia, they left and settled coastal New Guinea, bringing an advanced culture to New Guinea. They also may have settled as far east as the Solomons.

The Trobriand and Solomon Islands are said to be one of the centers for Proto-Papuan culture in the region, and may have been settled as long ago as 35,000 years ago.

Later, a new wave of Austronesians came out of Central Indonesia (near the Wallace Line) and moved through Melanesia, picking up only a few Melanesian genes along the way. These mariners then went off to populate the entirety of Polynesia in the past 2000 years.

So, according to this theory, Polynesians are mostly Chinese (Taiwanese aborigines) with some Melanesian in them.

One interesting question is why the Polynesians got so huge. First of all, they are not all huge. I have taught a lot of these people in the LA schools and there are a variety of phenotypes, including one that is short and thin.

One theory is that the journey to populate Polynesia was so harsh that only the strongest survived and the weakest died. It may have been necessary to eat the dead for the survivors to go on. Perhaps they fought to the death for scarce resources. Anyway, on many Polynesian islands an extremely brutal culture of continuous, potentially genocidal warfare was the norm and this was probably the world center for cannibalism.

Finally, the last wave to move out was the Micronesians. This group consisted of Polynesians who moved out of Polynesia to populate Micronesia. According to the theory above, they are mostly Chinese (Taiwanese) with only a small amount of Melanesian in them.

The suggestion above was that both the Polynesians and the Melanesians are mostly-Chinese (Taiwanese) people. That conclusion is based on a recent paper that has not yet been widely distributed.

However, another paper suggests that the major Haplogroups in Polynesians – C and F – are indigenous to the region, meaning they are related to the original Melanesian and Papuan settlers.

That paper, and many others, suggests that Micronesians and Polynesians are about 50% Chinese and 50% Melanesian, with different percentages from each parent. This still seems the most reasonable solution to me.

Interestingly, the vast majority of the Chinese genes in Melanesians and Polynesians seem to have come from one group of Taiwanese aborigines – the Ami.

A group called the Alor in far eastern Indonesia clusters with Melanesians and a group called the Toba Batak of northern Sumatra in Indonesia clusters with Micronesians.

Alor of far Eastern Indonesia after a major disaster. They are Melanesians who speak Papuan languages. The languages are endangered and very poorly documented. There is a major undertaking underway right now to at least document these languages.

Some very interesting looking Alor women. Although they are Melanesians, they look a bit different from many other Melanesians. The woman on the left has some pretty Asian looking eyes. This may be because they speak an Austronesian language. Melanesians who speak an Austronesian language have some Chinese (Taiwanese) genes, but never more than 20%. The Alor have about 12% Taiwanese genes from the Ami, a group of Taiwanese aborigines, seen in Haplogroup L.

Both White Nationalist and Afrocentrist varieties of ethnic nationalist idiots keep trying to insist that these folks are either Black or closely related to Blacks.

These people are some of the furthest away from Africans on the planet. You can’t go by phenotype or appearance or even behavior. None of that means much. You have to go by genes. As these people were some of the first to split off from Africans, they have been evolving away from them for the longest. Whites are much closer to Blacks than these Melanesians.

An Alor man who is working with a linguistic team that is documenting Alor languages. Alor is a major diving site for commercial recreational diving crews. The water is still nice and clear here and the coral reefs are still intact. The fish population is good too as there are not a lot of people living in this part of Indonesia. The famous Komodo Dragon lives near here on Komodo Island in far eastern Indonesia.

The reason these people, who are much less related to Black people than I am, are always called Black, is due to the color of their skin! But that has nothing to do with anything. A bobcat and coyote are similarly colored too. Truth is that if you evolved in the areas of the Earth with the highest UV radiation, you often ended up with very dark skin, which does resemble that of Africans.

But this is just convergent evolution and has nothing to do with relatedness. This guy is a lot more closely related to Chinese than to Black people. The Alor do seem to have about 25% Papuan genes via Haplogroup E.

The Toba Batak of Northern Sumatra. The guys in this photo actually do look Micronesian – I have seen photos of Micronesians. How these Micronesians ended up on the north coast of Sumatra is news to me. The Toba Batak live west of Medan in the area around Lake Toba, especially on Samosir Island. Their elaborately carved wooden houses are a popular tourist attraction.

A photo of a Toba Batak family. I had a hard time finding quality pics of the Toba Batak. You can see that they are extremely dark – much darker than most people living in this area. Also I think that some Micronesians may have wavy hair like that. The Toba Batak are Micronesians who somehow ended up in northern Sumatra.

This shows that Indonesians are not any particular race, although most are more general SE Asian types fairly close to Filipinos.

Classification of races is a tricky business. In my post, I went by genetic distance alone and not phenotype, culture, behavior, etc. I also treated very gingerly all contributions by ethnic nationalists, who are known to be profoundly dishonest about this stuff. Despite PC nonsense, there clearly are races of mankind. In fact, my classification scheme posits 87 minor races, and it is still undergoing revision.

References

Capelli, C.; Wilson, J. F.; Richards, M.; Stumpf, M. P. H.; Gratrix, F.; Oppenheimer, S.; Underhill, P.; Pascali, V.L.; Ko, T. M.; and Goldstein, D. B. (2001). “A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania”. American Journal of Human Genetics 68:432-443.

Cavalli-Sforza, L. L., P. Menozzi, A. Piazza. 1994. The History and Geography of Human Genes. Princeton: Princeton University Press.

Jablonski, N. and Chaplin, G. (2000) “The Evolution of Human Skin Coloration”. Journal of Human Evolution.

Repost: Alt Left: The Development of Agriculture in Africa

Repost from the old site. Great stuff. Theorizes that the birth of the modern Black race only goes back 6-12,000 years and speculates on how it developed in conjunction with primitive agriculture. Also suggests that Black Africans were probably the first agriculturalists on Earth.

The Development of Agriculture in Africa

Hang out long enough on White Nationalist fora, and after a while you will be amazed at how many White racists actually believe that Black Africans were Stone Age people who had no metalworking, no agriculture and no civilization of any sort by the time the Europeans contacted them.

It’s true that Africa is not known for its incredible cultural achievements. But it wasn’t exactly a complete backwater either. The White Nationalist line that Africans were a Paleolithic people with only stone implements and no agriculture is surprisingly widespread. Too bad it is horribly wrong.

First of all, agriculture comes to the Sahel as early as 9000 BC. It comes to West Africa around the same time. Later it goes to Southern and Eastern Africa. The “Niggers are too stupid to grow food” line, appalling in its stupidity, continues to retain a lot of currency. Africans have been growing food for 1000’s of years.

The latest permutation has to do with Zimbabwe. Ruined by US and UK sanctions that have completely shut the nation out of the international trade and banking system, the economy is imploding and people are starving.

Instead of blaming imperialism, White racists blame those dumb niggers for overthrowing White rule and confiscating White farms where 5,000 White farmers had 50% of agricultural land and all of the good land. With the Whites thrown off the land, the narrative goes, these dumb niggers were too stupid to even figure out how to grow food.

They need Homo Blancas Superiorus to show them how to plant seeds and hoe rows. Without White Johnny Appleseeds to grow the food for them that they are too stupid to grow for themselves, the dumb niggers in Africa will all starve to death.

Incredible.

All over Africa, there are hardly any Whites left. Blacks are growing food all over Africa, in every country, in vast numbers. Black Africans are surely smart enough to figure out how to grow food to eat.

In order to look into this story in greater depth, we need to look at the development of Blacks in Africa from an anthropological point of view. The story of Stone Age Africans with no agriculture until Whitey shows up is nonsense.

White Nationalists counter that African Blacks, even over 10,000 years ago, were too stupid to figure out how to grow stuff on their own, so they had to learn from superior Caucasian North Africans. This theory is humorous because in general, White Nationalists refer to North African Caucasians (Berbers and Egyptians) as non-Whites.

Furthermore, at over 10,000 years ago, I’m not sure it matters how Black Africans got agriculture. Cultural diffusion occurs everywhere, and true innovation is pretty hard to pin down. Finally, there is not a lot of evidence that North African Caucasians innovated agriculture at such an early date themselves. As a result, the whole discussion is rendered academic as just another way for racist Whites to kick the Black man while he’s down.

First of all, the original Africans looked like Pygmies or Khoisan (Bushmen). From 6,000-12,000 years ago, Pygmy-Khoisan types traverse from archaic types to the modern Blacks we know today. Modern Blacks are a young race. Pygmies and Khoisan resemble our oldest human ancestors. They have light brown skin and gracile, child-like bodies.

Modern Blacks mostly speak languages related to a huge family called Niger-Congo. During the transition from archaic to modern Blacks, modern Blacks developed agriculture. Blacks had agriculture or proto-agriculture possibly as early as 10,000 years ago when Proto-Niger-Congo first started breaking up.

This means that Black Africans were actually some of the first agriculturalists on Earth. Sango Region hunter-gatherers were the first Blacks to develop agriculture. At first they protected wild grain fields, and then made clearings for wild yams and oil palms. At 12,000 years before present (YBP) they were already using hoes that they made, and at 8-9,000 YBP, they were tending pili nut trees with agricultural implements.

There are agricultural terms in reconstructed Proto-Niger-Congo from before 10,000 YBP, so they must have had some form of agriculture. Mande  is a branch  of Niger-Congo. Proto-Mande speakers inhabited the Niger’s headwaters at the Mali-Guinea border near the modern city of Bamako, and they were the first group to break off from Proto-Niger-Congo.

The Fouta Djallon Highlands in Southeastern Guinea, source of the Niger River. This is probably where Black African agriculture, cultivated by Proto-Mande speakers, began over 10,000 years ago.

 

Modern Black Africans are associated with the spread of agriculture in Africa at this time, and this agricultural spread is also located at the headwaters of the Niger, because this is the cradle of the Sudanic Food Complex.

Also, agriculture independently evolved in West Africa (African yams, kola nut) and Ethiopia (coffee, tef) during the period of 4,000-9,000 YBP.

Animal husbandry was widely adopted, and by 7,200 YBP, the Sahel had a full array of food production (cultivated crops, animal husbandry) before this full array was developed in Egypt. So the movement of agriculture in its full array from North African Caucasians to Sahelian Blacks is shown to be a lie.

It’s true that Africa south of the Equator lagged behind, and White Nationalists love to go about this, but the truth is that there were no animals to domesticate down there, nor were there any plants to domesticate either.

It’s doubtful that the Sahelian Blacks were any smarter than the ones south of Equator. They were just better positioned to receive animals for husbandry from Southwest Asia, and they had plants that could be domesticated.

Development of agriculture in modern Blacks also seems to have led to high testosterone levels along with more robust body types. See the prior post for more on that.

The first real classical Black Negroid skeleton dates to only 6,500 YBP. Before that, at 12,000 YBP, they look more like the San or Pygmies. Within 6,000 years as Africans moved to agriculture, Blacks changed from gracile archaic types to robust Negroid types. At 6,000-7,000 YBP, the agricultural transition was full.

In contrast to Afrocentric hokum about Black Athena and Black Egypt, modern Blacks do not appear in Egyptian paintings before 4,000 YBP. Before that, the Blacks in northeast Africa, Nubia and Ethiopia were more gracile San (Bushmen) types.

Modern Blacks reach the middle Nile by around 4,000 YBP. At 3,000 YBP, the Bantus spread from Cameroon all through East, Central and Southern Africa, of course bringing agriculture, and yes, iron-making, with them.

Nubians do not obtain their modern Black appearance until 2,700 years ago. Before that, the Nubians and presumably the Hamites look like today’s Egyptians.

Black populations in Africa do not bode well for Philippe Rushton’s R-K Theory. The oldest African populations of all, the Pygmies and the San, with presumably some of the lowest IQ’s (the San have IQ’s of about 54), are very highly K-selected.

They have low fecundity (are not very fertile) and very long intervals between births. This is normally what is expected of a super-K-selected group such as NE Asians, and is said to be associated with high IQ. Yet in the San, it is associated with the lowest IQ’s on Earth. Rushton’s theory does not smell right.

References

Rushton, J. P. 1995. Race, Evolution, and Behavior: A Life History Perspective, 2nd Special Abridged Edition. Port Huron, MI: Charles Darwin Research Institute.

Repost: The Major and Minor Races of Mankind

The Major and Minor Races of Mankind

Repost from the old site that was shut down. This post is very long and complicated – it runs to 83 pages – but I have tried to make it as easy to understand as possible. Please feel free to dip into it at your leisure. Updated January 28, 2013. Regularly updated.

As you can see by the title, this is an awfully ambitious post. Those who believe that race does not exist, or that Caucasoid, Negroid, Mongoloid and Australoid are outdated terms of no use, might as well bail out right now and save yourself the exasperation.

Recent prior attempts include the usual Mongoloid – Caucasoid – Negroid Three Race Theory, which is discussed below. The main problems with this theory are twofold: that it fails to classify a group called Australoids and that it fails to note the huge split between SE Asians and NE Asians.

From Cavalli-Sforza’s recent work comes an eight-race theory: European Caucasoids, South Asian and North African Caucasoids, Northeast Asian Mongoloids, Southeast Asians extending from Thailand to Indonesia and the Philippines, Pacific Islanders, Australian Aborigines, Negroids and American Indians.

This is not bad, but I would argue that there is no reason to put both Arabs/Berbers and South Indians in one race (see Cavalli-Sforza’s own map below). Genetically, they are quite distant.

From my World Book Encyclopedia 1990 comes a nine-race theory: Negroids, Caucasians, Asians, Polynesians, Micronesians, Melanesians, Aborigines, South Indians and Amerindians. To this I recently added three more very distinct groups, Khoisan (Bushmen), Pygmies and Negritos, to come up with 12 races.

But we can go further than this. If Polynesians and Melanesians are widely regarded as separate races, we should be able to distinguish races based on any other major grouping at least as genetically distant as Polynesians and Melanesians. When I finally found two hapmaps showing the distance between Polynesians and Melanesians, I got the idea for a new race theory based on genetic distance alone.

This theory in most cases is based only on genetic distance, and not physical appearance of physical anthropology. In a few cases, races were grouped into a major group based on appearance – for instance, genetically, Chukchis are in the Caucasian square below, yet they look anything but Caucasian.

Though many distinguish Melanesians and Papuans, Capelli’s (see below) genetic analysis puts them in one race. But see Figures 1-4 below which clearly put them in separate groups. Also, Melanesian and Papuan teeth are very different from each other.

Some people are likely to be upset by this theory.

Surely the Japanese will not be happy to learn that they are virtually identical to the despised Koreans. White Nationalists will not be happy to learn that Turks, Jews, Kurds and Iranians are included in the European race and that they cannot include South Indians with Australoids.

NE Asians and ignorant amateur anthropologists will be unhappy to learn that there is no reason to lump SE Asians with Australoids and that the hated Filipinos (which some refer to as the “niggers of Asia”) are very close to the high-IQ, high-achieving Southern Chinese and the Filipinos haven’t a trace of Negrito in them.

It is standard of NE Asian racialists and amateur anthropologists on the Net to say that the Filipinos are heavily-Negrito.

There are traces of Australoid (Papuan) genes in the Malay, some Indonesians, the Southern Thai and the Coastal Vietnamese, but these admixtures are not large, and the Filipinos haven’t any observable Australoid traces.

Filipinos are closer to Southern Chinese than any other race below, although they are also close to the Aeta Negritos. This is because the Aeta and Ati Negritos are not Australoids genetically but instead are related to SE Asians. Anthropomorphically, they are Australoids.

There is also a more substantial Melanesian component in many Indonesians (except those in Western Indonesia), but there is little if any Australoid, or even Melanesian influence in existing SE Asian populations. It is common amongst Internet anthropologists to lump Melanesians in with Australoids. This is the case anthropomorphically, but not genetically.

In fact, as Figures 1-3 below indicate, they are Asians and are most closely related to other Pacific Islanders. In fact, the distance between SE Asians and Australoids is greater than the distance between NE Asians and Caucasians.

Afrocentrists will be unhappy to learn that various dark folks like South Asians, Melanesians, Papuans and Negritos cannot be considered to be “Black” by any sane definition of the word.

This theory creates nine major races and 113 minor races. It is a work in progress.

Most of this document comes from Cavalli-Sforza’s haplogroup gene map of the human race below.

Figure 1: Cavalli-Sforza’s Principal Coordinate (PC) autosomal DNA haplogroup gene mappings of major human ethnic and racial groups. There are differences between a PC mapping and the tree mappings below.Much of the racial grouping below is based on this map – on genetic distance between groups, not on superficial resemblances between groups. The upper left square can be called NE Asian. The lower left square can be called SE Asian. The upper right square can be called Caucasian. The lower right square can be called African.Figure 2: Another Cavalli-Sforza map showing general genetic distance, with tremendous overlap with the map above. This map clearly separates out Papuans and Melanesians and also Filipinos and Thais. There is some confusion here regarding the placement of Northern Turkics with Amerindians and whether NW Amerindians should be cleaved off into a separate race.

This map is actually interesting because it implies that there are six major races of humans – not three – NE Asians, SE Asians, Oceanians (Australoids), Pacific Islanders, Caucasians and Africans. As you can see, the distance between NE Asians and SE Asians and between SE Asians and Pacific Islanders is greater than that between NE Asians and Caucasians. SE Asia is clearly an area of profound genetic diversity.

Figure 3: Yet another map, in this case a genetic tree. Once again, Papuans must be cleaved from Melanesians and Thai, and Chinese are clearly separated. This is the first tree that shows the Northern Chinese, and it seems clear it wants to put them with the Koreans and Japanese. This map shows five major races – Caucasians, NE Asians, SE Asians, Africans, Papuans and Aborigines.

Figure 4: More from Cavalli-Sforza showing genetic distance. This was apparently used to map one or both of the maps above. Based on this, I split the Thai off from the Filipinos. This map also shows that Aborigines are most closely related first to Mongolians and Siberians and second to Japanese and Koreans.

I usually wanted about 150 points difference to split off into a separate race, but in some cases I split off closer groups if they were distinguished somewhere else, like in any combination of Figs. 1, 2 or 3. You need to click on it to read it properly.

The initial impulse for this post was this paper in the American Journal of Human Genetics, A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania (Capelli et al 2001). If you look at Table 4 in Capelli, you can see that they carefully delineate out Polynesian and Melanesian groups based on Haplogroup mapping.

Since many scholars of race include both Melanesians and Polynesians as separate races, this table serves to delineate what the proper genetic distance between genetic groups needs to be in order for them to be separate races.

Based on Polynesians and Melanesians as separate races in Table 4 in Capelli, I was able to sort out four more groups in that table, if only to get some idea of the distances between racial groups.

First, an Indonesian Race was separated out, including all but the easternmost island groups such as the Alor that go into Melanesian. Javanese and Sarawak were later included based on Figure 5. Later, based again on Figure 5, the Toraja and Mentawi were separated out, each into their own groups. The Toraja are an ancient farming group in South Sulawesi. The Mentawi are the indigenous peoples of the Mentawi Islands west of Sumatra. They still live a hunter-gatherer lifestyle.

A Lesser Sunda Race was also split out (see Figure 5), but the Alor were not covered, as they lumped more with Melanesians. The Lesser Sunda Race included the Lembata, the Lamaholot, the Manggarai and the Kambera. These people have mixed Indonesian and Melanesian ancestry. The Lembata and Lamaholot live on Lomblen Island east of Flores Island. The Kembara live on Sumba Island and the Manggarai live in the West of Flores Island.

Second, a Filipino-Ami Race, composed of Filipinos and the Ami, a Taiwanese aborigine group (the Filipinos are almost genetically identical to the Ami and are quite close to the Southern Chinese – see Figure 1 in Capelli) was split off.

Third, a South Chinese Race consisting of unknown groups that was later expanded below was split off.

Based on the distances between these clearly differentiated races in Capelli, I was able to plot plot racial distances in Figure 1 above to infer major and minor races based on distance.

All of the groups created via Capelli were then further chopped up based on Cavalli-Sforza here (p. 234-235). An Indonesian Race consisting of Sulawesi, Borneo and Lesser Sunda survived the cut, while the Alor of Lesser Sunda went into Melanesians. Malays themselves are distinct enough to create a Malay race.

The proto-Malay or Temuan, who have some of the most ancient genes on Earth of all of the Out of African peoples, are an ancient aboriginal group in Malaysia. They have an extremely diverse genetic signature (See Figure 5), enough to split off a category all of their own.

The Bidayuh or Land Dayaks are the indigenous peoples of Sarawak. Their genetics are wildly divergent (Figure 5), as we might expect from such an ancient people, hence, they form their own stock.

Some comments are in order.

Although separate NE Asian and SE Asian Major Races were created in order to account for both the vast differences between NE and SE Asians (the distance between NE and SE Asians is greater than the distance between Caucasians and NE Asians) it should still be noted that at a deep level, this is clearly one race.

The Gilyak and Ainu are leftovers from the original Proto-Northeast Asians. The Proto-Northeast Asian homeland was around Lake Baikal maybe 35,000 years ago. The Ainu themselves may go back 18,000 years to the Jomons, who arrived from Thailand. These people resembled Australoids.

In Figure 1 above, Northern Turkic forms a clear race with various Amerindians, yet in Figure 4, they seem to be quite distant. The Buryat have also been linked to Amerindians, even though anthropologically, they are linked to Mongolians and genetically they are close to Koreans.

The North Turkics are closest to the Northern Chinese and the Nepalese, both of which were split off into separate groups. The Manchu and Qiang were added to the Northern Han based on genetics for the Manchu and the fact that the Qiang have an origin in the north. The Yunnan Han, a southern group, oddly cluster with Northern Chinese, as do the Hui.

The Oroqen, a Siberian Tungusic tribe in northeast China that is genetically very divergent, was split off into its own group.

The Nepalese, consisting of Nepalis and Newaris, are genetically Asians, though they resemble Caucasians. They pretty much straddle the line between Caucasians and Asians. A lot of groups close to them – Turkics, Mongols, Northern Chinese, and Altaics, straddle the line between Caucasian and Asian.

Nepalis are closely related to South Indians. They are also close to Central Asians. The Central Asian Race includes the Kirghiz, Karalkalpaks, Uzbeks, Turkmen and possibly others. Although they are mixed Caucasian-Mongoloid people, genetic analysis shows that they can be included with Asians. However, other analysis (Table 2) shows that they are best placed in with Caucasians, though only barely.

Others, such as Kazakhs, are closer to Tuvans and also Mongolians (Table 2). The Kazakhs were placed into a Mongolian Race, somewhat arbitrarily.

The Sherpas were then further split off and placed in with the Yakut (p. 231). All of these splits were based on this data (p. 229). The Tuva were given a separate race based on data showing them splitting away from the Yakut-Sherpas (p. 229)

Northeastern Indians were put into the Mon-Khmer Race somewhat arbitrarily, since this is who they cluster with. There was some confusion. In one paper, the Naga, Apatani, Nishi and Nemang cluster with the Mon-Khmer, and the Adi go in with Tibetans.

The situation is somewhat contradicted by this Y-DNA graph (Reddy 2007), which puts the Apatani, Nishi and Adi, along with the Tripuri, Jamatia, Mog and Chakma, in a single Indian Tibeto-Burman Race. Because of this cluster, and because this group tends to separate somewhat from General Tibetan, I created an Indian Tibeto-Burman Race.

Note that the Tibeto-Burman Tujia, Yizu and Shan cluster away from Indian Tibeto-Burman to some extent. The Mizo and Yizu, Indian Tibeto-Burman groups, cluster more with General Tibetan. However, the Mizo are far enough away from the rest of General Tibetan to warrant their own stock (chart). The Garo also cluster with General Tibetan on Y-DNA, but on Mt-DNA, they are very different (chart) (Reddy 2007).

A group of the Mundas was split off as a Meghalaya Race on the basis of their differentiation on MtDNA (chart) (Reddy 2007). Some Indian Tibeto-Burman groups such as the Bai and the Pnar were included. This race includes the War Jantia, Bhoi, Maram, War Khasi, Kynriam, Nishi, Pnar and Bai. All of these groups are found in Meghalaya or over the border into China.

A group consisting of the Santhal, Naga, Munda, Kurmi and Sudra were split off from this group due to their dramatic difference on MtDNA (chart). This group also lives in NE India.

There is a group of Indo-European speakers in NE India that can be differentiated from the rest of the groups on Mt-DNA. This NE India Indo-European Race consists of the Mahishya, Bagdi, Gaud, Tanti and  Lodha.

The Mon-Khmer are close enough to Thai and Southern Chinese in Fig. 4 to be included with the Tai, but they were split off due to the obvious distance in Fig. 1. The Mon-Khmer, Southern Chinese and Thai groups are clearly all closely related.

The Zhuang were split off from Mon-Khmer into a Munda Race on the basis of this autosomal DNA table (p. 235) (Cavalli-Sforza 1994). The She were included because they are close to the Zhuang. The Santhal and Ho were included on the basis of this Y-DNA chart (Reddy 2007). This group is best thought of as an outlier Austroasiatic group.

The Austroasiatic Race consists of the Mon, Zhuang, She, Santhal, Ho and Lyngngam. Most of these groups are found in NE India, but the Mon are in Burma. Most speak Austroasiatic languages, but a some speak Tibeto-Burman or even Indo-European languages. The Nongtrai group with this race in Y-DNA (chart) but not on MtDNA (chart), where they may well form their own group.

The Zhuang are a group in Southern China. They left Central China for Southern China 5000 yrs ago. This group was originally thought to be part of the proto-Tai group in Southern China that later moved down into SE Asia and gave rise not only to the Thai, but also helped form many other SE Asian groups.

At the time of the split from proto-Tai to Tai, the Zhuang went to Guangxi Province and the Tai went to Yunnan. In 1200, the Tai moved down into Indochina and mixed with local groups, becoming the Thai, Lao and Shan.

The Senoi are an ancient group in Malaysia dating back about 4,000-8,000 years. From the close genetic relationship, it seems that the Senoi may have split off from the proto-Zhuang or an earlier group soon after the group left Northern China for Southern China. The Santhal, Ho and Shompen may also have been early split-offs.

The Shompen at least are thought to be a very old group. Originally it was thought that they were remnants of the early people (Negritos) who settled the area, but further research indicated that they are an Austroasiatic group, albeit an ancient one.

Although there is much controversy about the origins of the Senoi (Are they Negritos?) a variety of points of inquiry converge on the notion that they are related to SE Asians.

The Senoi are Veddoids, an ancient group with possible links to the Negritos and the original settlers of Asia 70,000 years ago. There is fascinating evidence for this as Senoi skulls cluster with skulls from the Andaman Islands, Coastal New Guinea and Tamils. Andaman Islanders are Negritos, the New Guinea population is Melanesian and the Tamils are thought to be Veddoid.

The Senoi speak an Austroasiatic language and are also thought to be related to the Vietnamese and the Khmer. Senoi teeth resemble SE Asian and Polynesian teeth. It is thought that the Senoi came down from Southern China and bred in heavily with the Negrito Semang in Malaysia. The Senoi have wavy hair like most Veddoids, though some have straight hair and a few have woolly hair like Negritos.

I recently split the Greater Andamanese and the Onge into two separate major races each based on new data showing that they are profoundly different from all other humans. Whether or not they get separate major races of their own each is open to debate and is determined by the depth of their differences.

However, the data does show that they are each completely separate branches on the human tree. As the Andaman Islanders were the first people to split off after we left Africa and they have been evolving for ~70,000 years in isolation, it figures that they would be extremely different.

I also decided to split Australoids into a macro race alongside Caucasians, Africans and Asians due to charts showing that they are extremely different from all other humans. This group would include for now Papuans, Aborigines and Andaman Islanders.

The Tungus, a group of mostly reindeer-herding tribes, including the Even and the Evenki, were given a separate group based on this map (p. 227). The Evenki are also close to various Tibetan groups, because these Tibetan groups came from NE Asia also.

Amazingly, the Yenisien (of which Ket is the last surviving member) Language Family has now (in 2004) been conclusively tied to the Amerindian Na-Dene Language Family, the first conclusive linking of a New and Old World language family. Even though the Ket presently reside quite a bit to the north of the Altai region where most Amerindians came from, the Ket used to live down near the Altai thousands of years ago.

Northern Turkics include such groups as the Altai, Hazara, Shor, Tofalar, Uighurs, Chelkan, Soyot, Kumandin, Tuva and Teleut. They are located around the Altai Mountains where China, Mongolia and Russia all come together. This is where most of the Amerindians came from.

Evidence for including the Hazara, who speak a language related to Persian, in the Northern Turkic group is a chart that shows the Hazara clustering with the Uighur.

Malay Negritos (the Semang) were given a separate race based on a recent study finding them highly differentiated from other Asian populations. The Jehai and Kensui are related Negrito groups in Malaysia (Figure 5).

Though Cavalli-Sforza includes Berbers barely into the African square, I include them with Caucasians due to their greater resemblance to Caucasians than African, and also due to genetic analyzes that show that they have little Black in them. However, some Berbers are clearly African. Analyses of the more-Caucasian Berbers find that, across the board, they are on average 12% Black.

Tuaregs were given separate races because they are clearly separate from Berbers and all of the African groups in Fig. 1.

However, Tuaregs do cluster (p. 169) with Algerians and Bejas. Since Algerians are Caucasian and most Tuaregs are Africans (though they vary considerably), I had to separate them into major races based on appearance. This is one of those cases where genes flies in the face of physical anthropology.

Bejas are a mixed-race people living in northeastern Africa and speaking a Cushitic language. They look like Ethiopians. Ethiopians are about 57% African and 43% Caucasian – Amhara are 57%, Cushitic are 56% and Tigreans are 53% Black. Since the Beja are a Cushitic group, on that basis, I put the Beja into Africans.

Similarly, Nubians are grouped (p. 169) in with the Caucasian Berbers, although most people consider them to be Black people. With examples like this, you can see why Fig. 1 has Berbers on the border of African and Caucasian.

Figure 1 also puts the Chukchi in the Caucasian square, though they clearly resemble Asians. I lump them in with Asians due to their obvious resemblance to Asians. I included Aleuts with Chukchis due to a recent paper showing a linkage.

Siberian Eskimos were included for the same reason. The entire group was called the Beringian Race. The Koryaks were split into a separate group due to Cavalli-Sforza’s data. The Itelmen were later added to the Koryaks due to evidence showing that they are related. Both were combined into a Paleosiberian Race. The Reindeer Chukchi, apparently a more Siberian group, was split off due to its great (p. 228) genetic distance from other groups.

The Uralic Race was split into a Siberian Uralic Race including the Samoyed, Ket and Nentsy subgroups (p. 227). The Nganasan are an outlier (p. 229) in this group, and there was barely enough evidence to split them into a separate group.

Northern Na-Dene speakers were split from the North American Eskimos whom they resemble (p. 323), on the basis of this tree (p. 227). Similarly, Ge and Tucanoan (linguistic groups) Amerindians were split off from the rest due to great distance (p. 322) between them and the others.

A Fuegian Amerindian Race was created based on evidence that they exhibit extreme genetic differences with all other Amerindians. They are probably the ancestors of the original peopling of the Americas.

The Nootka, or Nuuchahnulth, were also split off due to the finding of a fifth major haplogroup lineage (p. 1166) in them in addition to the main four lineages – A-D – usually found in Amerindians. This line links back to ancient Amerindian remains and goes back to Mongolia.

I started out with a General Amerindian Race, but I decided to split it into four races – Northwest American, Northern, Central and Southern, based on Figure 2. It is true that I could not make these splits on the basis of Figure 1 or the genetic distance charts, but as most serious splits on Figure 2 went into separate races, I decided to split the Amerinds in the same manner.

Further, the Amerinds have some of the greatest internal genetic distances of any geographical group, far more, for instance, than the Europeans and Iranians, so the splitting seemed valid.

South Indians are included with Caucasians based on a general consensus that these are an ancient group of Caucasians. The reason being their resemblance in facial and body structure to Caucasians. In addition, Figure 1 clearly puts them in the Caucasian square, and the other three figures clearly show that they are most closely related to Caucasians.

Although genetic studies say that South Indians are all one race and there is good reason to believe this, Figure 1 delineates South Indians and North Indians into separate groups, though there is a clear transition from one to the other. Figures 2 and 3 reiterate the distinction between South and North Indians.

There is data linking Vietnamese genetically with Cantonese. Vietnamese genetics are very complex and it is all being worked out. They are clearly an Austronesian-Tai mix with heavy S. Chinese admixture and some undetermined amount of Khmer and Cham mixed in. Vietnamese does not include the Montagnards, who are the indigenous people and seem to be related to Negritos.

There is good evidence also linking the Vietnamese and related groups to the Tai, however, there seems to be better evidence linking to them to a small group of mostly Mon-Khmer speakers. The Deang or Paluang,  the Jinuo and the Blang lump together with the Vietnamese (Lĭ 2006). The Mon-Khmer speaking Deang live in Yunnan, Burma and Thailand,  the Tibeto-Burman speaking Jinuo live in Yunnan and the Blang also live in Yunnan. So the closest living relatives to the Vietnamese people are in Yunnan, and next in Burma and Thailand.

Since there is quite a bit more distance between Filipinos and Thais than between Filipinos and Southern Chinese, I split off Thais into a separate race. I also kept the Filipino-Ami Race above, but added the Guangdong Han (Guangdonren in Chinese) to the group based on evidence that they are linked to the Ami.

Based on Fig. 5, I further refined the Filipino portion of this group into Tagalog, Visaya and Ilocano speakers, while splitting off the Manobo into a separate group, as they are divergent (Fig. 5). Tagalogs are an ethnic group who live mostly in Luzon and Oriental Mindoro, while Visayan languages are spoken in the Visayas region in the central Philippines, encompassing the islands of Panay, Negros, Cebu, Bohol, Leyte, Samar and Palawan. Ilocano speakers are located in the far north of Luzon.

A race called the Southeast China Race was created based on a tight clustering of the Minnan Nan, Hakka, and overseas Chinese of Singapore and Thailand. Based on Figure 5, the Cantonese Han (outside of Hong Kong) were added to this race.

A separate Taiwanese Aborigine Race was split off, based on Cavalli-Sforza’s work. This group, best seen as the principal Taiwanese Aborigine Race, consists of the Atayal, Bunun and Yami. Another Taiwanese Aborigine group, the Paiwan, was split into an Island SE Asian Race based on Cavalli-Sforza. Interestingly, the Paiwan, Atayal and Yami are also somewhat close to the Tai Race (see below).

The Taiwanese Aborigines have an interesting background, and their prehistory is in need of further research.

In addition to the Thais proper, I also include other Tai groups such as the Tai Lue, Tai Kern, Tai Yong and Tai Yuan on the basis of Figure 5. All are found in Thailand. Many groups are related to the Thais. They are the Lao, Shan, Dai, Lahu, Aini and Naxi. The Lahu, Dai and Aini were included on the basis of this report. All of them are found in Yunnan. This group is found in Southern China (especially Yunnan), Laos, Vietnam, Thailand and Burma. The Buyei are also related to the Thai.

Two aboriginal groups of Thailand are so different as to warrant a separate stock each.

The Htin, or Mal, are ancient aborigines of Thailand speaking a Khmuic language. In Figure 5, they are different enough to constitute their own stock.

The Mlabri are a very strange group of hunter-gatherers in Thailand who are very poorly understood. They live very primitive lives. Their genetics is wildly diverse and suggests that they were founded from a small stock only 800 years ago or so. That is, they went through a genetic bottleneck. Some think that they are former farmers who went back to land for some reason. They are one of the most genetically wildly diverse people in Asia (see Figure 5).

Although Fig. 4 suggests that Southern Chinese and the Thai should be grouped together, Figs. 1-3 suggest otherwise. Clearly, the two groups are very close, but I decided to break Southern Chinese off due to the other figures above, especially Figure 1, that suggest they are a separate grouping.

I lumped a number of groups into a Southern Chinese Race, including the Dong, Yi and the Han living in Henan Province, China, based on evidence that they form a group with the Southern Chinese. These groups are found in the Southern Chinese provinces, including Henan, Guangxi, Sichuan, Guizhou, Hainan and Fujian.

I created a Hmong-Mien Race for the Hmong and the Mien, since, while they are close to the Southern Chinese Race, they are different enough to merit their own category (see Figure 5).

Figure 5: Click to enlarge. A good chart of many of the Asian races, showing how well genes and language line up.

The Li is a genetically divergent Chinese ethnic group that forms it’s own outlier between the Southern and Northern Chinese. However, it trends more towards Southern Chinese. They also link up very closely to the Khmer. The suggestion here is that the ancestors of the Khmer were the Li.

What we are learning about Negritos is that instead of forming a distant group, they are often closest to the people they are living around. So the Philippine Negritos (Aeta) are closest to other Filipinos, and the Veddas are closest to other South Asians.

The Mamanwa, a Negrito group on Mindanao Island in the Philippines, are highly divergent from the rest of the Philippine Negritos. The Mamanwa are thought to be remnants of the original Negrito population in the Philippines.

The Palau, a Micronesian group, curiously cluster with Aeta and Agta Negritos, indicating that they may be the remains of the original settlers of SE Asia. The Agta and Aeta cluster together also (Fig. 5). The Aeta and Agta Negritos both live in mountainous areas of Luzon.

The Iraya Mangyans of the Philippines are also quite different, but they are close to the Ati Negritos, also of the Philippines (Fig. 5). The Ati live on Panay Island, in the Visayas Group. The Iraya are a Mangyan group living on Mindoro Island. The Mangyans are not Negritos, but they are still an indigenous group in the Philippines and are different from most Filipinos.

The Toba Batak, a tribe in northern Sumatra, curiously clusters with the Kanaka and Yap Micronesians. On Figure 5, the Karo Batak line up with the Toba Batak. They may be leftovers of the original Melanesian-Polynesian mix that populated Micronesia. The Kanaka is an old name for a Micronesian tribe that lives primarily in the Carolines and the Marshall Islands in the Pacific.

The Veddas are clearly related to the Negritos as one of the sole remaining leftovers of the group that left Africa 70,000 years ago and populated all of Asia. There are interesting links between them and the Toala of Southern Sulawesi and the Senoi of Malaysia. Nevertheless, almost all Veddas except the Kerala Kadar cluster with the South Indian Race.

North Indians include the Punjabis, Central Indic, Punjabi Brahmins, Rajputs, Vania Soni, Mumbai Brahmins, Jats, Kerala Brahmins, Pakistanis and Koli.

South Indians include the Munda, Bhil, Maratha, Rajbanshi, Oraon, Parji, Kolami-Naiki, Chenchu-Reddi, Konda, Kolya, West Bengal Brahmins, Parsi and Gonds. Although many of these groups are thought to be related to Veddas or Negritos and part of the original people of India, they now resemble other South Indians.

Kerala Kadar are a highly diverse Vedda group who are probably the ancestors of the original people of India. They live in the forests of Kerala and resemble Australoids.

The Gurkha and Tharu are two highly diverse groups in Nepal. In Figure 5, the Ladakhi are close to them, so a Himalayan Race was created to encompass them.

The Kanet live in Himachal Pradesh and Gujarat and probably have some Tibetan mixture. The inclusion of the Uttar Pradesh Brahmin with these people in unexplained.

The Nicobarese and the Senoi cluster with the Munda Race on Y-DNA, but on Mt-DNA, they are extremely different (chart here) (Reddy 2007), which is suggested by their ancient origins. Each got a separate race due to their extreme divergence.

The Khoisan were divided into three groups, the San, Khoi and Hadza. The Khoi are probably a creation of intermarriage between SW Bantus and San. The Hadza are an ancient group in Kenya and Ethiopia. The San form a separate race with the Somalis.

The Sandawe are another Khoisan group that was also divergent, but not enough to form a separate group, on the table here (p. 176), but was split off due to its divergence on the tree here (p. 169) .

The Sara are a a very divergent Nilotic group from Chad, who form a race with Biaka Pygmies from Central African Republic. All of the African splits are from here (p. 169).

The Funji, a Nilo-Saharan group, was both split off due to their diversity (p. 169). The Bedik, a small group of 5,000 in Senegal, are also divergent. Though they are not divergent enough to be a race on the distance chart, they are on the PC and tree charts. The Funji, or Gule, live in Sudan on the Blue Nile near the Ethiopian border (p. 170). The Bedik are a small group in Senegal.

Three groups in Senegal, the Peul, Serer (650,000) and Wolof (2 million), were split off into a separate group although they they do not have enough distance in the distance chart to warrant that, similar to the Southern Chinese, Thai and Khmer. However, like these three groups, the Senegalese groups are quite different on the PC Chart and on the tree chart, so they were split off (p. 181-182).

The Peul (700,000) speak Fulani (Peul is just French for Fulani), but are settled African farmers, unlike the more pastoralist Caucasian – Berber group that roams across the Sahel.

Figure 1 appears to divide humanity into four racial squares – Northeast Asian, Southeast Asian, Caucasian and African. Although the difference between SE and NE Asians is deeper than that between Asians and Caucasians, it is clear that this is all one race – the Mongoloids. Inside of that group, all of the Chinese are related.

The homeland of the proto-Asians dates back over 60,000 years and is in northern Vietnam and southern China. We know this because the Vietnamese have the greatest genetic diversity in all of Asia. The split between the NE Asians and the SE Asians is at least 53,000 years deep. There is a Hmong-specific line alone that may date as far back as 26,000 years.

The traditional tripartite system favored today by racial minimalists – Caucasian, Mongoloid and Negroid – is appealing, but I could not reproduce it. As there is as much difference between Asians and Caucasians as between SE Asians and NE Asians, why should I create a Mongoloid Race?

Instead, I split it into nine separate major races. This enabled me to account for the fact that while Australoids are Asians (genetic analysis of various Australoids has proven this), they are definitely an extremely divergent group.

This analysis also recognizes the deep diversity of Australoids – the Aborigines are more distant to Africans than any other race (once again despite physical appearance), due to genetic drift in Australia for millenia.

At first I put Papuans into an Australoid Race with Aborigines, but later I split them off. The distance between Aborigines and Papuans is as great as between Caucasians and Asians, so why lump the two Oceanians together? At the same time, we should recognize that there is a Mongoloid super-group that does encompass Aborigines, Papuans and both NE and SE Asians.

Figure 1 puts Aborigines barely into the NE Asian square, Papuans on the line between SE and NE Asians and Melanesians further down in the SE Asian square. Figure 4 shows that Aborigines they are mostly closely related first to Mongolians and Siberians and next to Japanese and Koreans. This is due to the Ainu substructure in these groups.

I also reluctantly split off the Kalash into a separate major race, inside of Caucasians, based on a stunning paper that differentiated the Kalash among groups such as Africans, East Asians, Oceanians, etc.

Based on Cavalli-Sforza’s six-race theory above in part, I split off Amerindians into a separate race inside of Asians. I also split off Pacific Islanders into a group called Oceanians, but contra Cavalli-Sforza, I did not include Papuans with the rest of the Pacific Islanders.

My Pacific Islander group includes Melanesians, Micronesians and Polynesians. Note that one group of Indonesians is included in each of the Melanesian and Micronesian subgroups. Therefore, there is no Indonesian race per se, as Indonesians encompass a variety of groups, although most can be put into a few SE Asian minor races.

That is based on genes. If you go by anthropometrics, you can get a group called Australoids that includes Negritos, Melanesians, the Ainu, Papuans, Aborigines, the Senoi, Tamils and Fuegian Amerindians.

The Andaman Islands Negritos are also profoundly different from other groups, and are said to have the “purest” genetic profile of any group, once again due to genetic drift and lack of outside inputs. Papuans, Melanesians and Negritos are also extremely distant from Africans, once again despite physical appearances.

The Khoisan (San and Bushmen) in Africa are the oldest race on Earth based on genetic signatures dating back 53,000 years, and this is what the original humans who came out of Africa 70,000 years ago may have looked like.

The various Negrito groups, the Aborigines and possibly the Papuans are also very ancient.

Mongoloids as we now know them are only 9,000 years old – previous groups in Asia looked more like Australoids – of which the Ainu and Gilyak are the last remaining descendants.

Australoid types and their ancestors are the original peoples of India , Burma, ThailandVietnamCambodiaPhilippines, Indonesia, and possibly even New Guinea and Australia. For instance, the Semang go back an incredible 50,000 years in Malaysia.

The Bantu (or the Africans that we are familiar with) may go back much further – it has been up to 40,000 years since they split off from the Pygmies. There is a suggestion that they were distinguishable from Khoisan (Bushmen) even 100,000 years ago (p. 160). The ancestors of all Africans seem to have come from West Africa at least 35,000 years ago (p. 160).

Amerindians at the tip of South America are very different in head shape than the rest of the Amerindians – looking more like Australoids – and their genetics is also profoundly different.

The proto-Caucasian homeland may have been in the Caucasus about 45,000 years ago. Another theory says it was in Central Asia.

The most ancient Europeans are the Saami and an ancient, isolated group of Sardinians. Among Caucasians, the Berber and South Indian Races appear to be very ancient, and both are extremely divergent within the Caucasian group. They may be surviving remnants of the most ancient Caucasians.

The South Indians are actually midway between Caucasians and Asians genetically and are only lumped with Caucasians because this is who they most resemble.

Europeans proper only go back 10,000 years or so, but the Saami (best seen as proto-Europeans) seem to go further back than that.

South Indians have been evolving in considerable isolation for about 15-20,000 years in the subcontinent. Prior to that, they appear to have come from the Middle East. The Berbers of today appear to be continuous with Berbers of up to 50,000 years ago, making them the most ancient Caucasian race of all.

The rest of the groupings mostly follow from Figure 1. More tables like Table 4 in Capelli would be very helpful in order to tease out more minor races.

A single asterisk indicates considerable genetic difference from related groups, two asterisks indicates a highly divergent group, and three asterisks is a profoundly divergent group. Major races are in red.

Some groups are not represented. I was not able to classify many groups with Negrito or Veddoid affiliations, such as the Tamils of South Asia and the Montagnards of Vietnam.

Mien and Qiang are Northern Chinese tribes, but the Mien have moved to the South lately. I could not find any good genetic data on the Qiang. The Nu were arbitrarily included in the Tibetan Race because they came from Tibet, but I don’t have good genetic data to prove that this is really a single unit. The chart here does not clarify things much.

The Bhutanese, though most closely related to Tibetans, were given their own race based on data showing that they are nevertheless considerably distant from Tibetans.

The Barya are a mixed-race group in Western Eritrea.

The Gilyak or Nivkhi are an ancient tribe living on the border between Korea, Russia and Japan that has ties to the Ainu. Ryukyuan is another name for Okinawan. They were given a separate race based on studies showing them intermediate between the Ainu and modern Japanese.

The Va (or Wa) are an ethnic group in Yunnan and Burma that seems to be distinct from the Northern, Southern and Tibetan Chinese groups. The Va seem to be about equally related to the Northern and Southern Chinese, indicating some sort of a dual origin. The Jingpo, or Karen, another Yunnan group that also occurs in Burma, were included with them based on this paper. The Lawa of Thailand were added to this group based on Figure 5. Interestingly, the languages of the Lawa and Va are also closely related.

A Southern Japanese Race was split off from the Japanese, Ryukuyans and Ainu. This group is made up of Kyushu Island, the southernmost island, and the Kinki region of Honshu, near the city of Kyoto. The Japanese in this area are highly divergent (p. 232).

The European-Iranian Race includes almost all Europeans except the Saami, Basques and Sardinians. The Saami and the Sardinians are very distant and the Basques much less so from the rest of the Europeans.

Although Cavalli-Sforza classes the Basques, Yugoslavs and Greeks as genetic outliers, there was not enough distance between the Yugoslavs and Greeks and other Europeans to split them into a separate group on the basis of genetic distance. Furthermore, the Greeks are clearly in the European group in Fig. 1 – they are quite close to English and Danes in the PC analysis.

However, I did split the Basques off based on their lying outside the European-Iranian cluster on the PC chart in Fig. 1. Most groups that were distinguished as independent units outside of clusters on Fig. 1 were given separate races.

The Greeks are interesting in that, while they are obviously a part of the Europeans on all charts, they are also the only Europeans that are are also close enough to most Middle Easterners to be included in their group. So the Greeks are a link between the European and Middle Eastern groupings inside the Caucasian Race.

The Iranian branch includes Jordanians, Iraqis, Assyrians, Druse, Lebanese, Kurds, Georgians, Caspians, Turks, Jews, and related groups in the area. It was difficult to decide whether to put the Turks in the Iranian subgroup or in the Central Asian subgroup, as they are close to both.

It was also very difficult to decide whether to put the people of the Caucasus, the Kurds, Turks, Caspians and Jews in the Iranian group or the Central Asian group as they cluster with both. I decided on sheer geographic grounds to put them in the Iranian group. The Russian Saami are closer to the Tungus and were included in that group.

Although some Arabs, West Asians and all South Indians were split off, this was somewhat arbitrary. Although they form separate groups on the Fig. 1, the Arabs are closely enough related to various Europeans, including Greeks, to be included with Europeans (Fig. 4). However, the Arabs were not as close as the Iranians.

Likewise, South Indians are close to Iranians, who are in turn close to Greeks and Italians – note that Iranians are also somewhat close to Danes and English (Fig. 4). As the Greeks link Europeans genetically with Middle Easterners, the Iranians link Europeans genetically with India. Arabs and South Indians were only split off due to the distance observable in Fig. 1.

West Asians were also split off due to their divergence. Based on this chart, they seem to be a compact grouping. This group includes the Pashtuns, Brahuis, Balochis, Makranis and Sindhis.

Further research shows that the Tajiks and Hunza, who at first appear to group with the West Asian group above, actually compose two groups divergent enough to be split into 2 different races. The first group is made of the Hunza of the Karokorams, the Bartangi of the Pamir Range and the Roma or Gypsies of Europe. So the Gypsies have a Himalayan origin.

The second group is made up of Tajiks, the Shugnan of the Pamirs, Bukhara Arabs and three groups in India – the Kallar of Kerala, the Sourashtran of Tamil Nadu and Yadhava of various parts of the region.

The Kalash, a strange, ancient, tiny tribe with Caucasian roots in northwest Pakistan in Chitral Province, are so diverse that they could very well form their own major grouping entirely, on a par with Africans, Europeans – Middle Easterners – West and South Asians, Oceanians, East Asians and Amerindians.

Since making a macro race out of a tiny ethnic group in Pakistan is absurd, I decided to throw them as a major race subsumed under Caucasians, albeit on the grounds that they are an extremely divergent race. They were classed with Caucasians because there is a general consensus that this is what they are (last two links are racist).

Due to their divergence, Kuwaitis and Arabians – consisting of Saudis, Yemenis and Bedouins – were split off into separate groups.

The are numerous groups that are more or less recent combinations of various groups and do not yet deserve their own racial category.

Hispanics are in general a mixture between Caucasians (typically Iberians) and Amerindians. They have been evolving for a short time and have not had time to differentiate into anything suggesting a race yet (despite nonsense from La Raza demagogues).

There are other Hispanics who are heavily mixed with Blacks, Caucasians and Amerindians. This is especially seen in South America in Brazil, Venezuela, and Colombia, and even in Central America and Mexico.

There are large Black-White mixed populations in the West Indies. In Singapore and Hawaii, there are rapidly mixing populations that defy categorization.

This paper is basically just a shot in the dark and is more properly termed a pilot or exploratory study. I welcome evidence-based inputs from any knowledgeable persons who wish to add to this preliminary grouping of the human races, major and minor. All suggestions coming from nationalists of various types, ethnic or otherwise, typically lacking evidence, will probably be rejected outright.

There are 4 macro races of man, 11 major races of man and 115 minor human races of man.

* = significant genetic distance from most other groups

** = major genetic distance from most other groups

*** = extreme genetic distance from most other groups

Asian Macro Race

Northeast Asian Major Race*

Japanese-Korean Race (Japanese – Korean)

Southern Japanese Race (Honshu Kinki – Kyushu)

Ryukyuan Race (Okinawans)

Ainu Race*** (Ainu)

Gilyak Race** (Gilyak)

Northern Chinese Race (Northern Han – Qiang – Manchu – Hui – Yunnan Han)

Oroqen Race (Oroqen)

Sherpa-Yakut Race (Sherpa – Yakut)

Nepalese Race (Nepali – Newari)

Mongolian Race (Mongolian – Inner Mongolian – Buryat – Kazakh)

Northern Turkic Race*** (Dolgan – Altai – Shor – Tofalar – Uighur – Chelkan – Soyot – Kumandin Teleut – Hazara)

Central Asian Race (Kirghiz – Karalkalpak – Uzbek – Turkmen)

Tuva Race (Tuva)

Tungus Race (Even – Evenki – Russian Saami)

Siberian Race

Beringian Race** (Chukchi – Aleut – Siberian Eskimo)

Paleosiberian Race (Koryak – Itelmen)

Reindeer Chukchi Race (Reindeer Chukchi)

General Tibetan Race (Tibetan – Lisu – Nu – Tujia – Akha – Burmese –  Yizu)

Mizo Race (Mizo)

Bhutanese Race (Bhutanese Buddhist)

Siberian Uralic Race (Nentsy – Samoyed – Ket – Mansi – Khanty)

Nganasan Race (Nganasan)

Uralic Race (Komi – Mari)

North American Eskimo Race (Inuit)

Amerindian Major Race*

Northern Na-Dene Race

Northwestern American Amerindian Race

Northern Amerind Race

Central Amerind Race

Southern Amerind Race

Ge Amerindian Race (Ge Language Group)

Tucanoan Amerindian Race (Tucanoan Language Group)

Nootka Amerindian Race (Nuuchahnulth – Makah)

Fuegian Amerindian Race (Ona – Yaghan – Kaweskar – Aonikenk – Alacaluf)

Southeast Asian Major Race*

Southern Chinese Race (Dong – Henan Han – Yi – She – Punu – Naxi)

Hmong-Mien Race (Chinese Hmong – Thai Hmong – Mien)

Li-Khmer Race (Li – Khmer)

Southeast China Race (Hakka – Min Nan – Singapore Chinese – Thai Chinese – Cantonese Han)

South China Sea Race (Tagalog – Ilocano – Visayan – Ami Taiwanese Aborigine – Guangdong Han)

Manobo Race (Manobo)

Philippines Negrito Race (Aeta – Agta – Palau Micronesian)

Mangyan-Ati Race (Iraya – Ati)

Mamanwa Philippines Negrito Race (Mamanwa)

Tai Race (Thai – Tai Lue – Tai Kern – Tai Yong – Tai Yuan – Lao – Lahu – Aini – Shan – Dai – Muong – Buyei)

Vietnamese Race (Vietnamese – Deang – Jinuo – Blang)

Mlabri Race** (Mlabri)

Htin Race (Htin)

Kachin Race (Kachin – Karen – Va – Nung – Lu – Lawa)

General Taiwanese Aborigine Race (Ayatal – Bunun – Yami)

Island SE Asian Race (Paiwan Taiwanese Aborigine – Sea Dayak – Sumatran – Balinese)

Bidayuh Race** (Jagoi)

Indonesian Race (Sulawesi – Borneo – Lesser Sunda – Sarawak – Javanese)

Mentawi Race (Mentawi)

Toraja Race (Toraja)

Lesser Sunda Race (Kambera – Lembata – Lamaholot – Manggarai)

Malay Race (Malaysia Malay – Singapore Malay)

Proto-Malay Race** (Temuan)

Austroasiatic Race (Mon – Zhuang – She – Ho – Lyngngam)

Nongtrai Race (Nongtrai)

Santhal-Naga Race (Santhal – Naga – Munda – Kurmi – Sudra)

Meghalaya Race (War Jantia – Bhoi – Maram – War Khasi – Kynriam – Nishi – Pnar – Bai)

Senoi Race (Senoi)

Shompen Race (Shompen)

Garo Race (Garo)

NE Indian Indo-European Race (Mahishya – Bagdi – Gaud – Tanti – Lodha)

Indian Tibeto-Burman Race (Apatani – Nishi – Adi – Tripuri – Jamatia – Mog – Chakma)

Semang Malay Negrito Race*** (Semang – Jehai – Kensui)

Oceanian Major Race*

Micronesian Race (Yap – Kanaka – Toba Batak Indonesian – Kora Batak Indonesian)

Polynesian Race* (Tonga – Western Samoa – French Polynesia – Cook Islands)

Melanesian Race (Fiji – Vanuatu – New Ireland – Papuan Melanesian – Nasioi – Alor Indonesian)

Australoid Macro Race

Australian Major Race***

General Australian Aborigine Major Race***

Queensland Aborigine Race***

Western Territory Pama-Nguyan Aborigine Race***

Papuan Major Race***

General Papuan Race***

Motu Papuan Race***

Sepik-Ramu Papuan Race***

Greater Andaman Islands Major Race***

Greater Andaman Islands Negrito Race***

Onge Andaman Islands Major Race***

Onge Andaman Islands Negrito Race***

Caucasian Macro Race

General Caucasian Major Race***

European-Iranian Race (Most European – Caucasus – Armenian – Jewish – Turk – Kurd – Iranian – Jordanian – Iraqi – Assyrian – Druze – Lebanese – Georgian – Caspian – Palestinian)

Basque Race (Basque)

Norwegian-Swedish Saami Race*** (Norwegian Saami – Swedish Saami)

Finnish Saami Race** (Finnish Saami)

Sardinian Race** (Sardinian)

Kuwaiti Race* (Kuwaiti)

Arabian Race (Saudi – Yemeni – Bedouin)*

West Asian Race (Pashtun – Brahui – Balochi – Makrani – Sindhi )

Tajik Race (Tajik – Bukhara Arab – Shugnan – Kallar –  Sourashtran – Yadhava)

West Himalayan Race (Hunza – Bartangi – Roma)

Berber Race*** (Berber)

Egyptian Race (Egyptian)

North African Race (Moroccan – Libyan – Tunisian – Canarian)

Algerian Race (Algerian)

North Indian Race** (Punjabi – Central Indic – Punjabi Brahmin – Rajput – Vania Soni – Mumbai Brahmin – Jat – Kerala Brahmin – Koli)

Himalayan Race*** (Gurkha – Tharu – Ladakhi)

Karnet-Uttar Pradesh Brahmin Race*** (Karnet – Uttar Pradesh Brahmin)

South Indian Race** (Munda – Bhil – Maratha – Rajbanshi – Oraon – Parji – Kolami Naiki – Chenchu Reddi – Konda – Kolya – West Bengal Brahmin – Parsi – Gond)

Kerala Kadar Race*** (Kerala Kadar)

South Dravidian Race*** (Sinhalese – Lambada – Irula – Izhava – Kurumba – Nayar – Toda – Kota – Malayaraya – Tamil)

Kalash Major Race***

Kalash Race*** (Kalash)

African Macro Race

African Major Race***

Tigrean Race*** (Tigrean)

Amharic Race*** (Amharic)

Sudanese-Barya Race*** (Sudanese – Barya)

General Nilotic Race (Shilluk – Masai – Nuer – Dinka – Luo – Turkana – Karanojo – Mabaan)

Funji Nilotic Race (Funji)

Tuareg-Beja Cushitic Race*** (Tuareg – Beja)

Nubian Race*** (Nubian)

Wolof-Peul-Serer Race (Wolof – Peul – Serer)

General Bantu Race (Most Bantus)

Bedik Bantu Race (Bedik)

West African Race (Most West Africans)

Mbuti Pygmy Race

Sara Nilotic-Biaka Pygmy Race (Sara – Biaka)

San Khoisan-Somali Race*** (San – Somali)

Khoi Khoisan Race*** (Nama – !Ora)

Hadza Khoisan Race*** (Hadza)

Sandawe Khoisan Race (Sandawe)

References

Capelli C., Wilson J. F., Richards M., Stumpf M. P. H., Gratrix F., Oppenheimer S., Underhill P., Pascali V. L., Ko T. M., and Goldstein D. B. 2001. A Predominantly Indigenous Paternal Heritage for the Austronesian-Speaking Peoples of Insular Southeast Asia and Oceania. American Journal of Human Genetics 68:432-443.

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Jablonski, N. and Chaplin, G. 2000. The Evolution of Human Skin Coloration. Journal of Human Evolution. Available on this blog here.

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Lin M, Chu CC, Chang SL, Lee HL, Loo JH, Akaza T, Juji T, Ohashi J, Tokunaga K. March 2001. The Origin of Minnan & Hakka, the So-called “Taiwanese”, Inferred by HLA Study. Tissue Antigens:57(3):192-9.

Omoto, K. (1984). The Negritos: Genetic Origins and Microevolution. Acta Anthropogenetics 8(1-2):137-47.

Omoto K., Ueda S., Goriki K., Takahashi N., Misawa S., and Pagaran I. G. (1981). Population Genetic Studies of the Philippine Negritos. III. Identification of the Carbonic Anhydrase-1 Variant With CA1 Guam. Am J Hum Genet. 33(1): 105-111.

Reddy BM, Langstieh BT, Kumar V, Nagaraja T, Reddy ANS, et al. 2007. Austro-Asiatic Tribes of Northeast India Provide Hitherto Missing Genetic Link Between South and Southeast Asia. PLoS ONE 2(11): e1141.

Useem, John. 1948. Human Resources of Micronesia. Far Eastern Survey, Vol. 17, No. 1. pp. 1-4.

Alt Left: A Reasonable Project for “Soft” Taiwanese Independence to Assuage PRC Fears

Vicmund the Han: What do you think of Taiwanese based on your observations?

You’re going to hate me for saying this, but I think they should go independent. But I would like a peace treaty with China beforehand, an economic agreement, CCP military bases in Taiwan dual staffed, Taiwanese military bases in China dual-staffed, perhaps some sort of integration military or econonomic-wise like the CIS or better yet, Belarus. Transform it into a deep alliance and work together. The radical independencists will have to be sidelined.

The main thing is to make it so an independent Taiwan is not a military threat to China. No US military bases in Taiwan, integration of both nations’ policies towards the US and maybe on a lot of other things. Brotherly countries with a strong alliance who agree to disagree on certain things, but when they do, they are “brotherly opposition.”

There is only one China. There are two countries, Taiwan and China. Taiwan is not China. It’s Taiwan. The only China is the People’s Republic. Two Chinas policy was insane, but one China policy is crazy too as it says that Taiwan doesn’t even exist!

The problem is that most  Chinese, including the CCP, are stark raving nuts about this question, so I am really worried that they will not want to put this project into effect. China sees Taiwan as a rebellious province of China. Well, it’s a part of China that fought a war and  achieved their independence from China via military might. So it’s not a rebellious province anymore. It’s like Eritrea split off from Ethiopia. It’s a new country.

Chinese nationalism is ok in a sense, but it’s also ethnic nationalism in a sense and it’s definitely ultranationalism in a revanchist way. You can’t go back and retake land you lost in wars. That’s what those world wars were all about. Irredentism and revanchism have got to go. Chinese nationalism suffers from a lot of the insanities, toxicities, and mental disorders of any nationalism. It is fascist in a sense that all extreme nationalisms or patriotardisms are, though only in a very broad sense of wanting a restoration of a Chinese empire.

It’s nation-state nationalism or patriotardism like exists in many countries, including the US.  It differs from almost all fascisms in not being ethnic-based and in not being part of a nation-building project where all non-Chinese Han/non-Mandarin speakers have to turn into Chinese Mandarin-speaking Hans. They all have to get rid of their languages, ethnic identities, and religions and cultures and become Hans in a sense. Chinese nationalism doesn’t work like that.

It’s inclusive rather than exclusive, offers autonomy instead of forced assimilation, and retains in a sense the notion of self-determination of nations in that nations in  China are free to  speak their languages, practice  their cultures and religions, etc. Pretty typical of the national policies of many Communist countries, though certainly not all of them! It’s more like Soviet nationalism. The Soviets went after breakaway provinces too you know.

Eastern Europe was quite hostile to minority languages, ethnicities, and cultures. Polish and Yugoslavian nationalisms were nation-building projects. I’m not sure how minorities were treated in Slovakia (Hungarians), Romania (Germans), etc. There was much persecution of the Rusyns in Poland, ethnic Germans everywhere, and Italians and Chakavian-speaking Istrians on the islands in Croatia after World War 2 of course. They were accused of siding with the enemy.

Uzbek, Kazakh, and Kirghiz

A recent What Language Is This post featured Uzbek. A commenter just got the correct answer today. Hence it is time for a post on Uzbek and two neighboring Turkic languages, Kazakh and Kirghiz.

Uzbek

Uzbek. Uzbek is a well-developed language. I see scholarly papers written in Uzbek. In addition, Uzbek is two separate languages. The well known language to the north, Northern Uzbek, that is the official language of a nation and another language to south, Southern Uzbek, spoken by 2.5 million people in Afghanistan, which has no official status. The two  Uzbeks are not mutually intelligible.

Kazakh

Kazakh has a lot of problems. A lot of people don’t speak it, and there are many ethnic Russians who speak Russian there. They live in the north. There was a lot of talk of them leaving with the independence of Kazakhstan, but most of them stayed. Insane Russian ultranationalists claim the northern part of Kazakhstan for the Russians and wish to incorporate it into Russia (just to show you how insane those lunatics are). A lot of people would rather speak Russian than Kazakh, even a lot of ethnic Kazakhs.

They have had a hard time developing Kazakh into a full modern language, and there are a lot of issues with Kazakh in the schools. Furthermore, there has been profound Russian influence on the language in terms of vocabulary, phonology, and possibly morphology.

There are many Kazakh speakers in China, over 2 million of them. They have gotten caught up in the Uyghur political mess.

New information shows that they speak a separate language from Kazakh in Kazakhstan. So many Russian words have gone into Kazakh since World War 2 that Kazakh speakers in China can no longer understand the Kazakh TV and radio broadcasts which can be heard in China. Therefore, Chinese Kazakh is a separate language, and within Macro-Kazakh, there are two languages, Kazakh and Chinese Kazakh. I didn’t get this new information in time to incorporate it into my book chapter published in a recent book (Lindsay 2016) when I redid the Turkic language family, creating a number of new languages.

Kirghiz

First of all, it is not entirely certain that Kazakh and Kirghiz are separate languages.  In my book chapter (Lindsay 2016), I decided that this was one language called Kirghiz-Kazakh, with two separate languages, Kirghiz and Kazakh. This is because they are largely mutually intelligible. However the communication is more one way than two ways. I believe that the Kazakhs can understand the Kirghiz well, but the Kirghiz have some problems understanding Kazakh. However the difficulties were not great enough for me to split it into a separate language.

However via communication with a Kazakh speaker, he insisted that Kazakh and Kirghiz were definitely separate languages. I forget the reasoning but he had an intuitive sense of whether a pair of languages consisted of one being a dialect of the other or whether they were two separate languages.

That is, native speakers have excellent intuition on the language/dialect question, which shows how preposterous the Linguistics profession is that the language/dialect split is not a scientific question. If it’s not a scientific question, how is it that native speakers the world over have an intuition over whether a lect is a separate language or a dialect of another language? Apparently humans have excellent intuitions about things that simply do not exist in a scientific sense. Who knew?

Kirghiz has a lot of problems. I think just about everyone speaks it, but the problem is the language is not well developed into a modern language yet, so all sorts of technical and modern terms have had to be invented. Even whole new dictionaries have been created. Bottom line is Kirghiz is not really ready to serve the functions of a national language even for the state. I believe they might use Russian, instead but I am not certain.

References

Lindsay, Robert. 2016. “Mutual Intelligibility among the Turkic Languages,” in Süer Eker and Ülkü Şavk. Çelik. Endangered Turkic Languages, Volume I: Theoretical and General Approaches: Before the Last Voices Are Gone (Tehlİkedekİ Türk Dİllerİ Cİlt I: Kuramsal Ve Genel Yaklaşimlar Son Sesler Duyulmadan), Ankara, Turkey/Astana, Kazakhstan: International Turkish-Kazakh University and International Turkic Academy.

An Interesting Mostly Southern Chinese Phenotype

A good friend of mine who resides in Singapore. He is very interested in his background and gave me his photo to analyze.

Looking at it, I believe he is definitely Southern Chinese fore the most part. His father is Hainanese and has a rather distinctive genotype that looks something like his son’s. His mother is a certain type of Malay that dates back to the 1400’s and is significantly mixed with European blood, mostly British and Dutch, as Europeans have a presence in the area dating back centuries. I believe that they are called Pernakans. He also has some female relatives that look very Malay. I do not know who the older man to the right is, but he looks quite Malay to me.

I think my friend ended up looking more Chinese than Malay. The Hainanese are definitely a Chinese type people. Whether they also have a Vietic type SE Asian component is not known as I do not know the history of Hainan.

Although my friend definitely has a strong Southern Chinese look, he also has another component that makes him look, well, different. I’m not going to attempt to describe this element, but it does make him look somewhat “odd,” “interesting,” or “unusual, ” from a Southern Chinese POV. A typical Southern Chinese would say that he looks like a Southern Chinese, but he’s not like us. A Southern Chinese has more of a Modern Mongoloid look. My friend is mostly modern Mongoloid, with some elements of transitional Mongoloid or archaic Mongoloid – this is what the Malays are after all – added in.

The evolution from Negritos to moderns occurred much later in Malaysia, much taking place in only the last 5,000 years. The Senoi are an example of an archaic group that is definitely Australoid yet nevertheless more progressive than the Negritos. These are the “dream people” of psychological and anthropological literature, though modern research has shown that they do not incorporate dreams as much into their waking lives as we previously thought and that the extent to which they do this was much exaggerated.

There are also Negritos (or original Asians) in Malaysia. In fact, there is a group in Malaysia that genes that date back to 72,000 YBP. This is actually before the main Out of Africa event, yet is has now been shown that other small groups went out of Africa before then.

Most of these groups were devastated by the vast Toba volcanic explosion in India 72,000 YBP that exterminated almost all humans in South and Southeast Asia. It is thought that only 1,500 of this group survived the explosion. This means that humans went through a severe genetic bottleneck no doubt accompanied by massive selection pressure and huge genetic effects. Whether this explosion’s effects extended to Central Asia (probably), the Middle East (maybe), or East Africa (unknown) is not known. At any rate, this original group departed from East Africa near Somalia and Djibouti.

The main OOA group left out of here too. No one quite knows what these people looked like but they have appeared somewhat Khoisan. The Khoisan are the most ancient group in Africa with genes dating back 52,000 YBP. Further, their click language to me seems like a good candidate for the original human language. It does seem to be quite primitive. Before that, we clearly used sign language. Neandertals could not speak due to their hyoid bones. The great apes also have this problem. So when Neantertals vocalized, they may have sounded like great apes.

The Sasquatch, which I believe is an archaic hominid related to Heidebergensis which somehow survived, has a very odd speech pattern (it speaks on the inhale, bizarrely enough – try it sometime) and a friend of mine who shot and killed two of them told me that the juveniles were using extensive sign language. They ran half the time on all four and half the time on two legs, which is very odd. Sasquatches can run up to 30 mph on all fours. That must be quite frightening to watch but it can be seen in the Port Edward Island Sasquatch footage. Anyway, enough about Bigfoot for today!

It’s not known how far modern human language dates back. Sergei Starostin feels it cannot date back more than 50,000 because so many cognates remain that we can actually construct a bit of Proto-World. One Proto-World term is “tik” meaning one, to point, index finger, etc. From this comes our word to teach. Imagine a teacher pointing at a blackboard with his index finger. I worked on an Indian language a while back and they had a very archaic word found only in the earliest vocabularies – tik, meaning “the point of a spearhead. I cannot prove it but I believe deep down inside that this is from the same root. I

It’s more of a gut feeling or intuitive thing, and intuitions are often wrong because they overgeneralize, throw out logic altogether, and rely exclusively on notoriously unreliable and subjective (the very word subjective implies emotional response) feelings, especially deep or gut feelings that can be described as “Gestalt.” I’m a birdwatcher and we use something called Gestalt to identify fleeing glimpses of a bird.

All we can see is what philosophers like Heidegger might call “the essence” or essential nature of the bird rather than it’s surface characteristics which are too fleeting to identify. Heidegger discusses surface versus essence interpretations of objects a lot. It seems hard to figure out but it’s easier than you think.

Logic relies on surface or appearance, including the human definition we have given to the object.

Intuition on the other hand pretty much throws out the surface stuff and looks for the “essence of the thing” or the “deep meaning” or “true meaning” of the object. We are getting into Plato here with the concept of “pure objects” that actually do not exist in reality.

An example of Platonic pure objects would be what I call the Masculine and Feminine spirit (see the brilliant and wrongly derided Otto Weininger’s “Sex and Character” for more. And Weininger comes from Nietzsche in my opinion and leads to Heidigger, also in my opinion. He seems to be a sort of a bridge between the two. Note that all were Germans, Weininger an Austrian, but oh well.

The Masculine Spirit and the Feminine Spirit is one way of dividing the universe or world in a binary manner. Not that there are not other binary methods of chopping the world into opposite halves, but this is just one of them.

I would argue that the world is half Masculine principle and half Feminine principle and that neither is better than the other and the marriage of the two opposites creates a whole that is bigger than the sum of its parts, hence the human pair bond where each pair of the male-female couple fills in the missing blanks or parts of the other one, each creating a whole person in the other where only a “half person” had existed before.

We are also getting into Taoism here, but the ancient Chinese were awful damn smart, so you ignore them at your peril in my opinion. Furthermore, the Taoist maxim of how to live your life – “moderation in all things” is an excellent aphorism, not that many of us ever do it. It’s clearly the route to a long lifespan.

To do the opposite is to burn candles at both ends, life fast, die young, and leave a pretty corpse, which sounds very romantic and appealing when young (it did to me) but which sounds increasing idiotic and even suicidal for no good reason with each advancing year past 30. I now find it laughable, pathetic, and openly suicidal and delight in mocking the concept. But I survived another 30 years past the expire date on that concept, so perhaps my new attitude is simply the inevitable product of living out that maxim twice and hence nullifying it.

There are a number of Southern Chinese groups with more of an indigenous look, sometimes prognathous. These date back to the original indigenous elements in Southern China and SE Asia, who all date back to the Negritos. The Montagnards of Vietnam are definitely one of these indigenous types. The indigenous went from

Indigenous (Negrito) -> Proto SE Asian (with Melanesian component) -> modern SE Asian (Modern Mongoloid with archaic components. This effect is quite pronounced in the Vietnamese, who were completely overrun by a Chinese invasion 2,300 years ago after which there was much interbreeding and a huge infusion of Cantonese words, which now make up 70% of Vietnamese vocabulary.

However, the core vocabulary of of Vietnamese remains Austroasiatic (a language family nevertheless with Southern Chinese roots derived from the archaic Mongoloid peoples of the region 5-7,000 YBP, who later moved into SE Asia. This core vocabulary is shared by the Munda branch of Astroasiatic, completely isolated India, particularly Eastern (Mongoloid) India. The fact that Vietic shares a common core vocabulary with the geographically separated Munda proves the existence of Austrasiatic.

In fact, it is the final convincing argument. Anyone who says that Austroasiatic does not exist is a fool.

Further, the evidence for Austroasiatic, a proven family, is no greater than the existence for Altaic, and in fact Altaic may be better proven. The “numerals” argument against Altaic is belied by the 13,000 year old Afroasiatic language, the numerals of which are a complete disaster.

Numerals are more often innovated and replaced than people think. Often the old cognates survive in archaic words or words used for related concepts, but it’s not unusual at all for the main term to be an out and out innovation. Most Altaic numerals are innovated, but there are a few cognates. Further most of the numerals have cognates in related or archaic words.

This is the most archaic layer of Austroasiatic. Some of these peoples are archaic Mongoloids with a strong Australoid component. A branch of these Australoids called Carpenterians went from India to Australia 11,000 YBP and become part of the Aborigines. Another group of archaic Australoids were called Murrayans. They came from Thailand 17,000 YBP and went to Australia. It is not known what Australians looked like before that but no doubt they were quite primitive. It’s long been thought that they have more Erectus component than the rest of us, but I’m not sure that is proven. Certainly their appearance resembles that.

The Murrayans are the core element of the Ainu, who went to the Philippines 16,000 YBP in an unusual, Caucasian appearing type, and then moved to the Southern Japanese islands north into Japan 13,000 YBP, quite possibly replacing an ancient Negrito type already there. This Negrito type definitely existed in Southern China and may well have existed in Korea. Some Australoids or especially Australoid-Mongoloid mixes can have a superficial “Caucasian” appearance, but that’s just parallel development, coincidence or more probably the fact that the possible human phenotypes is only a small subset of the possible ones.

It is this coincidentally “Caucasoid” appearance that led many observers to believe that the Ainu were somehow ancient Caucasians (Norwegians, joked one anthropologist was) that got stranded from the rest of Europoid flock way over on the other side of Asia. In fact, the Ainu are Australoid by skull and Mongoloid by genes. Their language, like the Japanese language, has an ancient Austronesian layer that has led many to falsely conclude that the Altaic Japanese language is actually an Austronesian one. The argument is even better with Ainu, the deeper group of which has not been shown to my satisfaction.

Anatolian Homeland for Indo-European: The Argument Is Over

CLAVDIVS AMERICANVS: I don’t have a dog in this fight and I not an Indo-Europeanist. But check this anti-Kurgan Hypothesis video. The talk about ‘wheel’ cognates across three continents is fascinating.

I know some Indo-Europeanists pretty well. We communicate back and forth. And they have told me that it is now unanimous among Indo-Europeanists that the proper name for the family is Indo-Anatolian, similar to Joseph Greenberg’s Indo-Hittite. In other words, Anatolian itself is so divergent from the rest of IE that it is a sister to all of the non-Anatolian languages.

The argument is over. Indo-European is divided into Anatolian and everything else, so Anatolian is a sister family to all of the rest of IE. That right there shows that Anatolian split far before all the rest. According to the Kurgan Hypothesis, that can’t be so.

And if Anatolian split is that far from the rest of IE, obviously it was the initial homeland and Colin Renfrew’s Anatolian homeland theory gained backing when a phylogenetic or Bayesian analysis by Atkinson and Grey showed that IE goes back 9,000 YBP.

However, the Kurgan Hypothesis is also correct. Obviously, the Kurgan area was a secondary homeland for the IE people. It looks like IE sat  in Anatolia for ~3,000 years, not doing a whole lot, and then went to the Kurgan area 6,000 YBP. I would argue for a secondary split of Tocharian after Anatolian and then all of the rest of IE splitting off from that.

Indo-European being divided into Anatolian first and then all non-Anatolian languages after that, similar to how

  • Turkic is actually Bulgaro-Turkic, as Turkic is divided into Chuvash, etc. and all of the non-Bulgaric languages.
  • Tungusic is now divided into Manchu-Tungus, ie, Tungusic is divided into Manchu and all of the non-Manchu languages.
  • Tai is split into the Kadai languages and then all of the non-Kadai languages.
  • Inuit is divided into Aleut and then all of the non-Aleut languages.
  • Austronesian is obviously divided into the languages of Taiwan and then all of the non-Taiwan languages, but they are not formally split that way.

We don’t have a lot of these splits in IE itself that I’m aware of.

On the Phrase “Jerry Rigging” (And a More Racist Equivalent Phrase)

Polar Bear: There’s such a thing as Black stability. I went to college with a postal worker and had multiple black coworkers that remind me of the same black guy. Simple men that were easy to get along with.

More like Black practicality to me  rather than stability. But practicality itself is rather stabilizing, no? Black people are pragmatic. They have common sense. That’s one thing I really like about Black people.

You know that phrase called jerry-rigging? Well, another name for that is nigger-rigging. I know, racist. But people around me (My peers, not my parents and their friends – are you kidding?!) have been using that word my whole life in reference to their own actions, so I’m not even sure if it’s an insult.

I mean is it really a racist insult? A White person says he nigger-rigged something. Ok? That means…what? It means he’s acting like a nigger, right? That’s why I’m not even sure it’s all that racist. It’s sort of Whites calling themselves niggers, which doesn’t seem all that racist.

Incidentally, we Whites do call ourselves and each other niggers. It’s a lot more acceptable than calling Black people that word. I just called my friend a nigger or called myself a nigger? How is that racist? I mean it’s an insult when you use it against a Black…when you use it against a White, what does it even mean?

It’s like straight guys calling  each other fags, which is a lot more common nowadays than calling gay men that. How is that hatred of gays? I just called my friend a fag as a joke. That means I hate gay guys? Come  on.

Anyway, back to the subject.

Even people who almost never called Black people niggers would use that phrase nigger-rigging.

“How did you fix it?”

“Oh, I just kinda nigger-rigged it. It’s good for now at least anyway.”

Usually chuckles follow because that word is always sort of funny for some reason.

To nigger-rig or to jerry-rig (let’s switch to jerry-rigging – enough with uncomfortable words) something means a cheap, adaptive, half-assed yet workable and ultimately ingenious sort of a half-fix that is “good for now” but is not a long-term solution for the problem. It’s just a cheap, temporary fix.

It’s not a half-assed fix because you are lazy. It’s half-assed because you don’t have the materials on hand to fix it properly. But it’s a temporary fix that “works for now.” There is also a hint of ingenuity, inventiveness, cleverness, and adaptability in it. Which is why, despite the racism, the phrase is ultimately a compliment to Blacks.

Black people perhaps historically being often short on the money and materials needed to do a proper fix on something would then master the art of jerry-rigging (hence the version with the slur) not out of laziness but out of the necessity of the moment. Necessity being the mother of invention after all. Why do it? Because you don’t let the perfect be the enemy of the good, that’s why.

What I like about the idea of the association of Blacks with jerry-rigging is that it suggests that Blacks are inventive, clever, adaptive, and ingenious in a sense (in a practical, not world-class inventor) way. And if you know Black people well, you know that is indeed a characteristic of them. Jerry-rigging isn’t good for long-term fixes. What’s it good for? Short-term fixes which are needed for…what? How about survival? Black people know how to survive. I’ll give them that.

How the Word Berserk Came to Be

The word berserk comes from two Danish brothers named Berserk who lived on an island off the coast of Denmark back in the ~1600’s or maybe even later. They lived there for some time, murdering everyone who visited the island in the most horrible ways and maybe even eating them to boot. This went on for a while, and at some point, a group of people undertook an expedition to the island and killed the brothers.

The brothers’ name became a word, Berserker, in the Danish language for anyone or anything that seemed out of control and maniacal.  At some point, it got borrowed into English as berserk with the same meaning.

The Preposterous Altaic Controversy, or the Failure of Empiricism and Growth of Faith-Based Dogmatism in Modern Linguistics

Polar Bear: Interesting how North Chinese Mongol types made it down to Korea.

Yes, and keep in mind that that same group on the shores of Shandong Peninsula also became the Japanese. They were together as some sort of Proto-Japanese-Koreans as early as 8,000 YBP. That finding is controversial though because it is based on Altaic Theory and a paper by noted Altaicist Martine Robeets of the Max Plank Institute in Switzerland.

Although Altaic is as obvious a language family as Algonquian, for some reason, a group of fanatics have attacked the idea and have now turned it into the “crazy theory.”

However, I did a recent survey of Altaic linguists, and 73% of them support some form of Altaic Theory. The loudmouths are the 27% minority, and they are running the show.

General Linguistics despises Altaic Theory, it is now an ojbect of ridicule, and if you believe in Altaic you are regarded as a super-kook. I think most linguists are just going along with the fanatics due to peer pressure. Peer pressure is extreme in my field. It’s as bad an 8th grade playground, especially when they are under the cover of anonymity like the losers on the Bad Linguistics Reddit. They’re such cowards that they won’t even tell us their names.

I think the peer pressure and bullying of the erudite by the ignorant obscurantists has gotten so bad that if you said you believed in Altaic, you might have a hard time getting hired at a university nowadays.

Anti-Altaic fanaticism has come out of the US. This is unfortunate and it is because the US is the center of the linguistic scholarly universe. US linguists act as arrogant American exceptionalist “linguistic imperialists of the US hegemon” in the same way that US politics revolves around the arrogant American exceptionalist Deep State theorists promoting the US Empire and the US as the hegemon or dictator of the world.

That most of these linguists are actually on the Left while spouting the worst conservatism and reaction is even more pathetic, but it makes sense if one sees the modern Cultural Left as actually a backwards, reactionary, throwback movement.

As an example, the Cultural Left is now the Sex-Hating Left, the Victorian Left, the Comstockian Left, the Prude Left. Conservatives are more sex-positive than your average dour, sour-faced, turd-in-the-punchbowl, party-pooping Cultural Leftist.

Problem with this is that like American foreign policy know-it-all dimwits, US linguist know-it-all dimwits leading the charge against Altaic overwhelmingly know absolutely nothing whatsoever about Altaic Theory. They’re just going along with crowd, and following the bully-boys, throwing rocks and calling names at the designated victims, the Altaicists. Like I said above, it’s 8th grade all over again.

It’s pathetic, especially if you realize that these are grown men and not pubescent children engaging in such theatrics and over the top histrionics.

As an example, the Wikipedia article on Altaic has been completely ruined by these fanatics, and it stands now more as a monument to know-nothingism in the social sciences than to any sort of actual empiricism. It’s a sad day when we linguists join the rest of the social “science” crowd in their war against facts and truth in favor of ideology being led by ideologues masquerading as scientists.

One doesn’t know whether to laugh or cry.

As a result of this “virus pandemic” of ignorant anti-Altaicism coming out of the land of the free, a large majority of linguists reject Altaic Theory. I might point out that this stupidity virus didn’t spread too far across the pond.

European linguists still generally believe in Altaic, though most don’t know it well. I have seen these poor sods wander into linguistic debates shaking their heads wondering why the Hell Altaic is even controversial at all, when it’s really about as easily proven as Uto-Aztecan. They’re dumbfounded.

So this ignorance epidemic is a lot less contagious than we first feared. The anti-Altaic virus is not particularly harmful for those who catch it. The coarse is mild but very long-lasting. The only notable symptom is being reduced to drooling, screeching, straitjacket cases whenever the word Altaic is mentioned. The prognosis is good, but some might be cooking a heart attack or stroke if they don’t calm down soon.

Please note though that my research has proven that among those who specialize in Altaic,  the overwhelming majority (73%) support Altaic. I have my research written up in notes, and I really need to put it into an article. Let me know if any of you readers want me to write this up.

Ethnic Nationalists and Language Classification Mix Like Oil and Water

Mithridates: What’s for damn sure is that ethnic nationalists (Oh, the myriad varieties of them!!) are the #1 threat to any sane and sensible discussion on topics like… and language classifications…

I am not sure if you have read any of my linguistic work, but some of it has already been published. I had to deal with ethnic nationalists a lot (Turkish ethnic nationalists – some of the worst of them all), and it was definitely not pleasant. For instance, they insist that the (IMHO – 53) Turkic languages are all just dialects of Turkish! And good luck trying to disabuse them of that notion. They’re very aggressive and they’re even violent (check out recent videos), and that makes them even more scary.

Right now I am dealing with a Macedonian ethnic nationalist (all Balkan varieties are very unpleasant to say the least) and he was extremely unpleasant. He is trying to get me fired from my professor job LOL. I’m flattered that he thinks I’m obviously a university professor, but nope, I’m not. So I wish him luck getting me fired from a job I don’t have.

Beyond that, ethnic nationalists are the bane of language classification. There are so many “dialects” that are so obviously separate languages but we can’t split them because ethnic nationalists run the discourse in those countries. Idiotically, my field utterly unscientifically states that there is no way to tell a language from a dialect.

Oh yeah? We can put a man on the moon but we can’t develop a successful definitions of language and dialect? How absurd is that?

So we stupidly throw up our hands and say this is not a linguistic question (though obviously it is) and say the distinction between the two is a political matter (!), so we throw it over to the most dishonest  reprobates people on Earth next to out and out criminals, namely, politicians! Of course politicians  never lie or anything like that!

So really we should take all of our scientific questions over to politics and let politics answer these questions! Hell, politics won’t even give you a straight answer if you ask it what time or day it is. If a politician’s mouth is moving, he’s lying. It’s practically a requirement to score high on the psychopathy scale to be a politician. So let’s let these pathological lying sociopaths called politicians answer our scientific questions in Linguistics!

Ethnic nationalists have infiltrated language classification by petitioning to get languages removed from their countries, as they wish to believe that the only language in say Ruritania is Ruritanian, and all of the other languages, no matter how different, are dialects of Ruritanian!

So Basque is just a dialect of Spanish, right? And Suomi or Lappish is a dialect of Swedish. And Sorbian is a dialect of German. And Breton and Basque are dialects of French. As you can see, we could go on and on here.

There are probably 2,000 languages within the scope of “Chinese,” yet the Chinese government lies and says there is only one Chinese language. We linguists have to go along with this insanity because…why?

Ethnic nationalists dishonestly removed several Occitan languages and several North Germanic languages in Sweden, among other places. I can’t believe that SIL (the publishers of Ethnologue who are now in charge of handing out ISO codes for new languages) fell for this.

The Languages of Sweden

Ethnic nationalists in Sweden got several full-fledged language removed from the Swedish section of Ethnologue by petitioning the ISO committee at SIL, the organization that gives out new language codes. I can’t believe they fell for this, but SIL is not really that smart when it comes to individual languages and they are easily swayed by slick liars.

In Sweden for instance, there are at least six different languages and probably more.

Scanian or Skåne in Southeast Sweden is a separate language – it’s actually the same language as Bornholmian in Northeast Denmark which is also a separate language. Swedes have told me that the harder forms of Scanian are not fully intelligible with Swedish.

Jämtish in Jämtland in Southwest Sweden is a separate language – actually the same language as Trøndersk in Southeast Norway. Jamtish lacks full intelligibility with Swedish. It’s closer to Norwegian, but the Norwegian lect with which it is a part is not comprehensible at all to Norwegians.

Gutnish on the isle of Gotland is a completely separate language – closer to Old Norse and modern Icelandic than to Swedish. One Swedish man said he lived on Gotland, and after eight years, he still couldn’t understand the old farmers.

Dalecarlian in Dalarna in the west is surely several different languages – Elfdalian in Älvdalen being the best known, and even Swedish linguists confess that this is a separate language. Even Wikipedia admits that a lot of the Dalecarlian dialects are not intelligible with Swedish.

The Swedes in Finland speak a completely different language called Österbotten that is full of Finnish borrowings. I have heard that Swedes cannot understand this language well.

So “Swedish” then is at least six separate languages and probably more as a number of the Dalecarlian dialects can’t even understand each other.

  • Swedish Proper
  • Scanian (closer to Danish)
  • Jamtish (closer to Norwegian)
  • Dalecarlian (same as Jamtish)
  • Gutnish (ancient, closer to Icelandic)
  • Österbotten or Finnish Swedish

However, the Swedish government, probably worried about separatism, refuses to go along with this and insists that all of these are dialects of Swedish. To be fair, there is indeed a separatist movement in Scania, but I’m not sure how popular it is.

Which Version Is Correct: SJWs or SJW’s

Jason: In a discussion about SJWs:

SHI: On Queera and a few other sites, they will often write that word as SJW’s. Isn’t that an object of preposition? Looks like SJW-era grammar rules to me, since I’m seeing it used so frequently. Also on Reddit.

Can’t we think up some faggy insulting name for Reddit and Redditors? I’m really want to troll those fucks so hard.

It is not an object of a proposition. These are two different ways of pluralizing nouns in all caps. No one understands how to do this and many morons are over-correcting are putting apostrophe’s on non-proper lower case nouns and obviously take no apostrophes: “melon’s for sale.”

What can I say? Your average 100 IQ person is just not that smart. As George Carlin said, “Think of how stupid the average person is. That person has an IQ of 100. Now imagine that half the population is even dumber than that!”

With all upper case nouns, there are two ways of pluralizing them, without an apostrophe and with one: SJWs or SJW’s.

You can do either with all pluralized nouns written in all upper case. Idiot Internet loudmouths like to scream that the version with the apostrophe (SJW’s) is wrong, and the new trend does seem to be without the apostrophe (SJWs). They’re wrong. I believe the apostrophe version is older and was first and the non-apostrophe version is newer and favored, but the older version with the apostrophe is still correct.

Of course, as an old-fashioned, increasingly socially conservative stick in the mud, near-old fogey and semi-Luddite, I continue to defiantly use the old method with the apostrophe. And like a typical old fashioned conservative jerk, I hate the new version, think it’s sloppy, and regard people who use it as idiots.

Of course, I’m also sort of an asshole, so I am of course deliberately using the old version to the troll the whole damn world, piss off Normies and loudmouths, and watch them squirm in self-righteous retarded ignorance while they scream that right is wrong, and I’m a dumbfuck for believing this, except of course right isn’t wrong. I mean a 6 year old could tell you that. Just shows you 6 year olds know a lot more than a lot of self-styled ivory tower eggheads.

A Bit on the Celtic Languages: Welsh, Cornish, and Manx

@SHI comments on this post.

SHI: A Welshman fluent in his native tongue must be the saddest person around.

Why would a Welshman be sad? 20% of the population speaks Welsh now.

SHI: I believe the last native Cornish speaker died sometime in the 19rh century.

Cornish supposedly died out in the late 1700’s. The last speaker was said to be a woman,  a  fishmonger or seller of fish. But incredibly enough, it actually looks like it lingered on all the way into the early 20th Century or maybe later. A recent article I read said that actually Cornish never really died and has always been with us.

SHI: Manx must be doing well though. A separate island breeds isolation and preservation.

Manx died out in 1974, but it’s been revived lately too with 2,500 speakers. Some speakers are even raising their kids in Manx! There are now ~35 native speakers who grew up speaking Manx!

There is a Manx-native school too. The last speaker was Ed Mandrell, a fisherman who died in 1974. He was the last native speaker of Manx, not the last speaker of Manx. At the time that Mandrel died, there were ~300 second language speakers who could speak it more or less fluently but were not native speakers. So Manx actually never even went away! That second language speakers learned it as students.

Mandrell speaking in 1964. He’s talking to Brian Stowell, who learned Manx when he was older. However, Stowell is still alive and he is one of the best modern Manx speakers out there, with a large vocabulary.

That English accent of Mandrell’s is a kicker. It sounds very much like Scots, the English-like language still spoken in parts of Scotland. It’s actually not English at all. It’s a separate language and English and Scots have ~41% intelligibility. They split 500 years ago. Modern speakers from Man sound a lot like Scousers or Liverpudlians.

There are speakers in the comments saying that they speak Irish, and they can understand a lot of his Manx. Manx was created after all by a movement of Irish speakers to the Isle of Man. One commenter says it sounds a lot like Ulster Irish, his dialect of Irish.

A Bit on Breton and Other Minority Languages of France

@SHI, responding to this post:

Sounds like Welsh or something in the Celtic languages family.

Perhaps, Breton or any other minority languages? I think it’s spoken in modern France.

Yes, it is Celtic. Good job for getting that.

Nope, it’s not Breton. Yes, Breton is spoken in Brittany in France at the far northwestern part of the country. It stems from a migration by Welsh speakers to that part of France in 1300, so it’s close to Welsh. Apparently they can’t really understand each other though. I would guess ~30% intelligibility, if that.

Both languages are part of a branch of Celtic called Byrthonic. Believe it or not, 2,000 years ago, Byrthonic languages were the only languages spoken in England and Wales. They’ve gone extinct now except for Welsh, Manx, and Cornish.

The other branch is called Goidelic and includes Irish and Scottish Gaelic.

Although Breton has 500,000 speakers, it’s not in very good shape because France tries to destroy every non-French language spoken in the country. Most speakers are older and there are few young speakers.

However, a number of private schools have been set up to teach children. The teach them a new form called Unified Breton, which oddly and comically enough is so different from the other Breton languages spoken that the older speakers cannot understand these New Breton speakers.

France has even attacked the other langues d’oil, of which French (Parisien) is only one. Parisien happened to be the langue d’oil spoken in Paris, so it became Standard French. However, in WW 1, 80% of French troops could not speak French! Can you imagine that?

They spoke the other langues d’oil, the various Occitan languages (perhaps as many as 18),  Arpitan  or Franco-Provencal (which may also be u to 20 languages), Souletin Basque, Breton (four different languages), Alsatian (German), or West Flemish. Incredible, isn’t it? The other langues d’oil are in horrible shape, though most have not gone extinct yet.

They split from Parisien and the other langues d’oil from Old French around 1,000 years ago, so they are very divergent. Intelligibility between Poitevin and Lorraine is estimated at 1%! Believe it or not, Poitevin still has monolinguals in their 60’s. A form of Norman spoken on the border of Normandy and Brittany also has monolinguals, usually farm workers in their 40’s and 50’s. Isn’t that incredible?

SHI: It’s clearly not Manx or Cornish.

Ha ha, what makes you so sure about that second opinion, my man?

Minority Languages in Russia

I’ve been working on this article for at least a year now, but actually I think it has been in my files for longer, up to five years. You can see that much of the information is a bit out of date as a result. A lot of this information was translated from Russian sources. The translations to English were poor, so the whole mess needed a huge rewrite from mangled Russian to English translation to a more proper English.

I’ve done this a number of times before and it was never easy. For some reason this is always a lot harder than it seems. For one thing, I had to eliminate entire sentences because I couldn’t properly understand what they were saying or they were saying something that didn’t seem correct to me.

For that matter it is quite hard to rewrite something written in seriously mangled English by someone who can’t write or even worse by someone who has English as a second language and doesn’t write it well. You would think it would be easy to turn mangled English into proper English, but it’s just not.

This post is pretty long. It runs to 33 pages on the web. If it were in a book, it would run to 16 pages.

According to the Constitution of Russia, Russian is the official language on the whole territory of the Russian Federation, but regions are given the right to establish republics and set their own their national languages. The Constitution also guarantees the right of all the peoples of Russia to preserve their native language and to create conditions for its study and development.

According to the Basic Law of Languages, citizens have the right to use their native language as the language of communication, education, learning, and creativity.

We will now look at the study of native languages in the schools of the Russian Federation in the areas within the jurisdiction of the regional authorities. In Russian schools, 89 different languages are studied, of which 39 are used as the language of instruction.

Adygea

In 2007 Parliament passed a law mandating the compulsory study of the Adygean language for Adygean children in schools where Russian is the mode of instruction. However, this law was repealed in 2013. Recently, March 14 was designed the Day of the Speaking and Writing the Adyghe Language. Parents of preschoolers may also choose to put their children in Aegean-language public kindergartens.

The Ministry of Education and Science reported the results of Adygean language teaching in the schools: in 43 preschools, 4,759 Adygean children study the language. In 127 preschools, children are taught the basics of Adyghe culture, customs, and traditions.

All students in Russian-medium schools must study the history and geography of Adygea, and Russian-speaking pupils have a choice of studying Adyghe Language or Adyghe Literature. 22,000 students are currently studying Adygean Language, and 27,600 are studying Adygean Literature.

Altai

There are regular proposals from the Altai people and educators to mandate the compulsory study of the Altai languages Northern Altai and Southern Altai for Altai children. Both Northern and Southern Altai are divided into three divergent dialects each, so there are actually six separate Altai languages. The three languages of the northern and southern groups each were combined into a Northern Altai and Southern Altai official language respectively.

Recently, an attempt was made to pass such legislation, but government legal scholars felt the law would violate children’s rights.

In Gorno-Altaisk on March 15, 2014 at the 9th Session of the Altay Culture Meeting, representatives of the Altai people went further, adopting a resolution to mandate Altai languages study for all students, no matter their ethnicity. However, attendees warned about a Russian backlash.

They felt that such a law would inevitably lead to rising dissent among Russians and other non-Altaians in the republic. This unrest could conceivably lead to the elimination of republic status for the Altai Republic itself.

Bashkortostan

A law is in place in Bashkortostan mandating the compulsory study of the Bashkir language by all students. Each educational institution gets to decide how many hours per week they wish to devote to Bashkir study. Parents of Russian children regularly protest this law and propose to make the study of Bashkir voluntary instead. Chuvash parents have also protested the law. Ethnic tensions have heightened in the area recently.

Buryatia

The question of the possible introduction of compulsory study of the Buryat language in republic schools has been discussed recently and has wide public support. Recently, a video titled, Buryad Heleeree Duugarayal! – “Let’s Speak Buryat!,” was released, urging Buryats to not forget their native language.

However, regional authorities decided to keep the study of Buryat optional in the republic. A few deputies appealed the ruling, and various amendments were adopted at their request, but the amendments did not substantially change the authorities’ decision to keep Buryat study optional. Opponents of the idea of compulsory study of Buryat in the schools fear that it will lead to the emergence of ethnic tensions.

Chechnya

In Chechnya, the national language is taught in all schools of the republic as a separate subject. Since 95% of the population is a member of a titular ethnic group, there have been no protests about people being forced to study a non-native language. There are no problems with Chechen in the countryside – on the contrary, children in Chechen villages have a poor knowledge of Russian.

Despite the fact that the national language is widely used in everyday life, nevertheless, the scope of its use continues to steadily narrow. At the last roundtable of the Ministry of Culture of the Chechen Republic, officials noted what they felt was the alarming process of mixing Chechen and Russian in speech as well as a gradual tendency towards replacement of Chechen in the official sphere.

According to the director of the Institute of Education of the Chechen Republic, Abdullah Arsanukaev, the introduction of Chechen language instruction in the schools could ameliorate this situation. The government for its part is working to equalize Russian and Chechen ​​on the official level. It is expected to create a state commission for the conservation, development, and dissemination of the Chechen language.

Chukotka Autonomous Okrug

The main languages ​​in Chukotka are Chukchi, Eskimo, and Even. The government is now working on a program for the development of the these languages. So far, the Association of Indigenous Peoples of Chukotka has organized courses in Chukchi and Even.

Chukchi is the language of everyday communication for most Chukchi in the family and when engaging in traditional economic activities. In schools in Chukchi villages, Chukchi classes are compulsory in primary school and optional in high school.

Chuvashia

The Chuvash language is taught as a compulsory subject in schools and in a number of universities for one or two semesters.

“In the beginning, a lot of parents opposed their children studying Chuvash. But today I can say with confidence that these parents no longer feel this way. In contrast, some even want their the child to know the native language of Chuvashia, and probably rightly so,” says Olga Alekseeva, a teacher of Chuvash language and literature in School № 50 in Cheboksary.

The acuteness of the language issue in the country can be judged by recent events – in 2013, a court found Chuvash journalist Ille Ivanova guilty of inciting ethnic hatred for a publication about how the Chuvash language was disadvantaged in the Chuvash Republic.

Discussions around the native language exacerbated the recent language reform. According to opponents of reform, the new rules impoverished the language and could catalyze its Russification.

Crimea

The newly adopted constitution of the new Russian region declared three official languages ​​- Russian, Ukrainian, and Crimean Tatar. Education in schools will be carried out in these three languages​​.

Russian-speaking parents of children from Buryatia, Bashkortostan, and the Tatar Republic residing in Crimea have already appealed to the President of Russia and the leadership of Crimea requesting making the study of Ukrainian and Crimean Tatar voluntary in Crimea.

Activists fear that unless the law is rewritten, in the future, all children regardless of nationality will be obliged to study all three official languages. Signatories cite the example of their national republics, where Russian-speaking students have to learn a foreign language, the titular language of the republic.

Dagestan

The people of Dagestan speak 32 languages​​, although only 14 native languages are officially recognized. Elementary schools allow instruction in 14 different languages, depending on the region. The rest of the instruction is in Russian.

According to Murtazali Dugrichilova of the North Caucasus radio station Freedom, the native language of the ethnic group is spoken in the most parts of the country as the language of the home. “In rural areas, all of the local languages are spoken. In large cities such as or in Makhachkala or Derbent, teaching in national languages is optional,” he said.

In the future, at the suggestion of Ramadan Abdulatipova, Dagestan will form a commission on the use of Russian and local languages ​​of the republic. It is also expected that after the adoption of the law “On Languages ​​of the Republic of Dagestan,” all 32 languages ​​in the country will receive the status of the official language.

Director of the Institute of Language, Literature, and Art at the Dagestan Scientific Center Magomed Magomedov believes that after enactment of the new law, all of the native languages of the region will be present in the school system.

Dagestan took into consideration the negative experiences of other national republics in this area, and according to Magomedov, the law will prohibit demonstrations and pickets about language issues.

Ingushetia

According to the law “On the State Languages ​​of the Republic of Ingushetia,” Ingush and Russian are both used as official state languages in all educational institutions in the country.

Experts believe that the preservation and development of Ingush is necessary to ensure it is on an equal footing with Russian in all aspects in the republic. In addition, there has been a lot of discussion about the need to develop new words in Ingush for modern things such as industrial terminology.

Kabardino-Balkaria

In Kabardino-Balkaria, the debate over language issues flared up in connection with the adoption of amendments to the law “On Education.” The law mandates that both languages,​ Kabardian and Balkar, be used in education for children who have one of these languages as a mother tongue.

Kalmykia

According to the law “On Languages ​​of the Republic of Kalmykia,” in schools where instruction is in Russian, the Kalmyk language will be introduced starting in first grade as a compulsory school subject. Representatives of non-Kalmyks in the republic are unhappy with this law, but they have not said much about it.

Language activists point out that Kalmyk has a low status in Kalmykia. As an example, they cite the fact that cultural events and even national holiday celebrations are exclusively in Russian.

Karachay-Cherkessia

In the republic, Abaza, Karachay, Nogay, Circassian, and Russian are all official languages​​. The Constitution of the republic mandates compulsory education in the native language for students who have one of the above as a native language.

In addition, according to the law “On Education,” in those Russian-language schools, students who have a native language other than Russian must be taught their native language as a compulsory subject. National activists think that the best outcome is achieved when native languages are used as a mode of instruction and not taught as a special subject. At the moment, the republic is in the process of updating textbooks in Abaza, Karachay, Nogay, and Circassian.

Karelia

Karelia is the only national republic of the Russian Federation in which Russian is the only state language. One of the problems with raising the status of the Karelian language here has been the fact that Karelians are a minority in their own republic, and as a consequence, the republic has only a relatively small number of Karelian speakers.

Recently, President Anatoly Grigoryev of the Karelian Congress fielded a proposal to declare three official languages in Karelia ​​- Russian, Karelian, and Finnish. They modeled this notion on Crimea, where authorities promised to introduce trilingualism as the official policy.

National languages are optionally taught in preschool, elementary school, and high school. According to the Ministry of Education in 2013, 6,500 students studied Karelian, Finnish, and Veps.

Khakassia

As in many republics, the Khakass language is preserved mainly in rural areas that are densely populated by indigenous peoples. Compulsory Khakass language study is mandatory in all national schools in the republic.

Meanwhile, Political Science professor Gunzhitova Handa said that in Khakassia on September 1, 2014, Khakass classes became mandatory from grades 1-11, with an exam in Russian, Russian-Khakass, and Khakass schools.

Khanty-Mansiysk

According to NGO’s, there is only one native language course for the 4,000 speakers of Khanty and Mansi in the republic. Language loss in both languages has been accelerating in recent years. Representatives of youth organizations of indigenous peoples of the North have offered drastic solutions, including depriving national benefits to Khanty and Mansi peoples who do not know their native language.

According to the Hope Moldanova, president of the Ob-Ugric Peoples youth organization, “Young people have a different attitude towards their native language nowadays. Some of them are fluent in two languages but only understand but do not speak their native language, and others think it is sufficient to only know Russian, which is spoken by the majority.”

She too is concerned that the new generation is less interested in the national languages​​. Due to the low demand for the specialty, Ugra State University even closed its Finno-Ugric language Department.

Khanty still has 10,000 speakers in three divergent dialects.  The dialects are so divergent that they are actually separate languages. 40% of Khanty speak their language. In the north, Khanty is still widely spoken in the home, but a boarding school system often causes children to shift to Russian during school age.

In the east, there are still some child speakers but there has been a general shift to Russian. Intergenerational transmission of Khanty has stopped in the south. Schools in Khanty-speaking areas generally use Russian as  the mode of instruction.

Mansi has 1,000 speakers, 50% of the ethnic group. It formerly consisted of four highly divergent dialects, two of which have either gone extinct or are probably extinct. These dialects were so different that they were actually separate languages. Up to 50% of children are still brought up in Mansi. However, the population is shifting to Russian. Schools in the area generally use Russian.

The northern dialect has most of the remaining speakers. There are only a few remaining elderly speakers of the eastern dialect. The southern dialect went extinct before 1950, and the western dialect is probably also extinct.

Komi

The Ministry of Education introduced the compulsory study of Komi language from the first grade in 2011. Later that year, in September 2011, the Constitutional Court ruled that the study of the Komi language in schools of the republic was mandatory. Now schools may choose two different Komi language study programs – “like a native” (up to 5 hours per week) or “as a state language” (2 hours per week in the primary grades).

According to Natalia Mironova, an employee of the Komi Scientific Center’s Ural Branch, this has led to latent discontent among the youth. She said high school students do not understand why they should waste time studying the Komi language when it takes away precious time they could be using to study for their math exams.

Mari El

In the Republic of Mari El, where the official languages ​​are Russian and Mari (Meadow Mari and Hill Mari), mandatory study of Russian and one of the Mari languages was introduced in 2013. Analysts say that among the Russian population, there is growing dissatisfaction with the fact that they are forced to learn what they consider to be an unnecessary language, but there have been few protests about the matter.

Mordovia

The republic introduced the compulsory study of either the Erzya or Moksha languages ​​in all schools of the republic in 2006. Originally, mandatory study of these languages only took place in national schools in districts and villages where there were many Erzya and Moksha people residing. Prior, since 2004, teaching of these languages had been optional in Russian-language schools.

When the compulsory study of these languages was introduced, there ​​were signs of dissatisfaction on the part of the Russian-speaking parents. Now, the number of dissatisfied parents has significantly decreased, and their voice is almost imperceptible.

Nenets Autonomous Okrug

In NAO there are 43,000 people, of which about 7,500 are the members of the titular population, the Nenets. The main problem in the study of the Nenets languages, Forest Nenets and Tundra Nenets, is the lack of books and teachers.

Tundra Nenets still has a good number of speakers, but Forest Nenets is only spoken by a small population. Tundra Nenets has speakers of all ages and is still spoken by children. However, in the west of the republic, a shift to Komi and Russian is underway.

According the Lyudmila Taleevoy of the Methodist SBD Nenets Regional Center for Education Development, the pedagogy programs at the university level no longer prepare specialists in teaching Nenets. Instead, children are taught Nenets by Russian-speaking teachers who studied Nenets when they were students. An old outdated Nenets grammar is used in instruction.

North Ossetia

According to the regional law on languages​​, children have the right to choose schooling in one of two languages – Russian or Ossetian. Ossetian consists of two dialects, Iran and Digorian. The two dialects are so divergent that they are basically separate languages.

According Ossetian journalist Zaur Karaev, all students who have another language as a native tongue, such as Armenians, Ukrainians, Azerbaijanis, and others, must study their native languages in language classes in the primary grades. The language teaching program is more complicated in high school.

Tatarstan

In Tatarstan, where only half of the population is a member of the titular ethnic group, the Tatars, the study of the Tatar language is compulsory for all. Non-Tatar speaking parents regularly protest this law. They even appealed to the Prosecutor’s Office claiming that the law discriminated against Russian-speaking students, but an inquiry by the prosecutor’s office found no violations.

Meanwhile, Tatar nationalists for their part remain alarmed about the state of the Tatar language. According to them, Tatar has a low status in the republic – for instance, in the streets, most writing on storefronts is in Russian, not Tatar. There are also problems with Tatar in TV media, and there is no university that conducts all of its teaching in Tatar.

Nevertheless, the republic regularly implements Tatar language projects and programs, a recent one being the introduction of the Tatar study in kindergartens.

Tuva

In contrast to most of the other republics, in Tuva, it is the Russian language that is in bad shape, not the titular language, Tuva, which is in much better shape. In 2008, a report noted that Russian was in terrible shape in Tuva.

According to Valerie Kahn, a researcher in the Sociology and Political Science Departments at the Tuvan Institute of Humanitarian Research, the authorities were forced to pay attention to this problem. 2014 was declared the Year of the Russian Language in Tuva. As a consequence, systematic measures have been taken to ensure that children in rural areas can learn Russian.

According to Khan, the Tuvan language is in excellent shape. Travelers also note that residents of the republic mostly communicate in Tuvan, although most signs on the streets are in Russian.

Meanwhile Tuvan journalist Oyumaa Dongak believes that the national language is oppressed. On her blog she notes that it is difficult to find Tuvans who speak pure Tuvan without Russian admixture, and even in the government, most employees do not know Tuvan. At the same time, she points out that the state allocated $210 million for the development of the Russian language and nothing for Tuvan.

Udmurtia

The State Council of Udmurtia recently rejected an initiative on compulsory study of the Udmurt language  in the schools of the republic.

Earlier, a similar initiative was made by the association “Udmurt Kenesh.” According to them, the compulsory study of the Udmurt will fight the loss of the Udmurt language in families where the parents do not speak Udmurt with their children as well as develop a culture of multilingualism among citizens. Russian activists have sharply opposed the proposals.

According to the interim head of Udmurtia, Alexander Solovyov, the budget annually allocates money for teaching and training in the titular language.

Yakutia

According to the law of the Sakha Republic “On Languages”, the languages ​​of instruction in secondary schools are Sakha or Yakut, Evenki, Even, Yukaghir, Dolgan, and Chukchi, and Russian in Russian-language schools.

In the non-Russian medium schools, Russian is taught as a subject. Local official languages of various parts of the republic ​​are also taught as a subject in Russian schools in areas in the north where there are large numbers of Evenki, Even, Yukaghir, Dolgan, and Chukchi speakers. In spite of the measures to preserve native languages other than Yakut, all except Yakut have been losing speakers in recent years.

In fact, Evenki, Even, Yukaghir, Dolgan, and Chukchi are only used as the principal means of communication in seven villages and towns. In all other places, most residents no longer speak those languages, and the languages are used mostly by the middle aged and elderly, and even then only in the home or in families that preserve traditional lifestyles like reindeer herding.

In Even areas, Even is taught as a subject from preschool through primary school. Even is an  endangered language. Even has 5,500 speakers.

In areas where the Evenki live, Evenki is taught from preschool through primary school, with an optional course in the eighth grade. Evenki is considered an endangered language. It has 25,000 speakers.

Dolgan, a language very closely related to Sakha, only has 1,000 speakers, and the number continues to decline. Mixed marriages are a problem as when a Dolgan speaker marries a speaker of another language, the children are raised in Russian and hence inter-generational transmission is broken. However, Dolgan is still spoken by all ages and is still being learned by children.

Chukchi still has 5,000 speakers and is considered to be in good shape. It is used in mother tongue education in regions where Chukchis predominate.

Yamal-Nenets Autonomous Okrug

Yamal-Nenets Autonomous Okrug faces problems common to republics where languages with only small numbers of speakers remain. The main indigenous languages ​​spoken here are Nenets, Khanty, and Selkup.

YaNAO has problems with  shortages of teachers for all three languages for both native language study classes and mother tongue education, which is offered in the nomadic schools. Other problems these languages face are language teachers who lack language teaching skills for beginning language learners and a shortage of instructional materials in the languages.

The Selkup language has 1,000 speakers, but it is in fairly good shape. It is only taught in the north of the speaker region and even there only until the fourth grade. In a couple of areas of the north, the language is still spoken by Selkups of all ages and also spoken by non-Selkups who reside there. In the north, 90% of Selkups continue to speak their language. In the south it is down to 30%.

Problems

Virtually all minority languages in Russia suffer because parents and students themselves prefer to learn and speak Russian. This is not surprising, as Russian is not only spoken by the majority of the population, but it also remains the main language of interethnic communication in multinational Russia.

Students must pass the compulsory USE exam, a Russian proficiency test, in order to graduate from high school, hence students tend to study Russian more than other languages, including their own native language, in order to pass the test.

Nevertheless the fact remains that the native language remains the basis for the culture and preservation of the ethnic group. If the languages dies, the culture and in a sense the group itself die with it. Hence, promotion of native languages remains an important goal in Russia. Each region is trying to solve the native language problem in its own particular way.

Compulsory study of the official language of the particular region for all students has not had good results. For example, in Tatarstan, all students are required to study Tatar whether even if their native language is not Tatar.

This led to opposition by Russian-speaking parents who saw no use in their children studying Tatar. Further, it has led to the feeling that people who do not speak the language of the titular republic are being oppressed on the basis of their nationality.

Voluntary native language classes in schools do not lead to increased interest in native languages among youth. Realizing this, many regional governments have begun moving the national native language more into day to day life; for instance, by translating books and street signs into the national language.

Communication in the family itself from p parents to children remains the best way to preserve native languages. Peoples who pursue traditional occupations also tend to preserve their languages longer. Also, not everything can be translated into Russian. For instance, in the north, people still use their native language for items and concepts that have no good translation in Russian.

With the Internet has come increased interest among native peoples in preserving their culture and consequently the Net now offers more opportunities to learn native languages. On the other hand, the presence of Russian on the Net had a bad effect on native languages.

For instance, with the advent of the Internet, many more Russian borrowings and neologisms went into native languages. In addition, people on the Net using native languages often do not write their languages properly. This leads to impaired learning of the correct rules and spelling of the language.

As the head of the Center for National Education Problems FIRO MES Artyomenko Olga, a number of republics are reducing the hours of Russian instruction in the schools.

According to her, changes in the laws are needed in order to remove tension between ethnic groups and improve the quality of language instruction.

In particular, she recommended the removal of terms such as “non-Russian native,” “nonnative Russian,” and “Russian as a foreign language” from the laws of Russia.

A bill to update the legal place of the native languages of Russia has been in the works for a long period of time by the State Duma Committee of Nationalities. The bill has been received positively by the regions. Nevertheless, it has not yet passed the Duma.

Most of the Languages of the Iberian Peninsula Are Halfway Between Two Other Iberian Languages

Or Asturian-Leonese, Galician, and Oliveno are halfway between Castilian and Portuguese, better. Or Catalan, like Occitan, is halfway between Spanish and French, better.

Getting even fancier, Extremaduran-Cantabrian is halfway between Asturian-Leonese and Castilian. Or how about Mirandese and Rio de Onorese, halfway between Asturian and Portuguese. Getting even crazier, how about Murcian and Andalucian, halfway between Mozarabic and Castilian. Or Eonavian-Ibino, halfway between Asturian-Leonese and Galician. Or Fala, halfway between Galician and Asturian-Leonese.

I’m not quite sure what to do with Manchengo and Aragonese. They’re just splits off the Castilian trunk. The latter is for sure a separate language. The former, could be.

The Spanish from the south of Spain is quite different from the Spanish of the north of Spain. Castilian actually came from way up in the north in Cantabria and spread south after 1100, taking out the Kingdoms of Leon, Asturias, Aragon, etc. as it moved south. The Kingdom of Castile is simply the kingdom that came out on top, so it’s language got to be the standard.

Leonese, Asturian, and Aragonese are simply the forms of Iberian Romance that were spoken in those Kingdoms.

Interest fact, Portuguese is actually a dialect of Galician and not the other way around! Not only that but Portuguese and Castilian were one language until Galician-Portuguese split off in 1300. Galician and Portuguese did not split until ~1500. The split between the two is analogous to the split between Scots and English.

Aragonese didn’t split from Castilian until later, I believe in the 1600’s. That’s why it is so close to Spanish. Asturian-Leonese and Castilian probably split ~1300 also.

European Portuguese and Brazilian Portuguese Are Almost Two Different Languages by Now

PB: The Portuguese Royalty set up shop in Brazil during Napoleonic Wars. Other former colonies of Portugal understand European Portuguese better than Brazilian Portuguese. Brazil likely received Portuguese from Royals as earlier settlers spoke Tupi or Tupi-Portuguese blend.

Indeed the Portuguese made the same mistake as the Spanish. They didn’t bring any chicks over! Nothing but a sausage fest on those boats to Brazil. It was another story when they landed of course, as the place was full of horny Indian women for the taking, and take them they did. There was a famous case of a Portuguese man who had ~10-15 Tupi Indian wives and maybe ~50 kids between them all. People wonder how Brazil got so race-mixed. Well, there ya go.

Later they brought Black slaves over, and the country was darkening up awful fast. Not that that matters really, but the rulers thought this was an catastrophe. In the 1800’s, they implemented an emergency project called Blanquimiento or the Whitening  Project. This involved mass encouragement and importation of as many White settlers from Europe to Brazil as possible.

The goal? To Whiten the place up, dammit! I always chuckle when I think of this project. Like Hell you could get away with that anywhere in the Current Year. The UN would probably drop a nuclear bomb on anyone who did.

PB: Was this just a romantic Brazilian fantasy or is Brazilian Portuguese more for Lords and Ladies? Basically, what’s the Portuguese equivalent of Castilian Spanish?

Oh Eu Portuguese is absolutely the gold standard lol. Br Portuguese is considered to be much more slangy. A lot of the older tense and mood inflections that have gone out of Br Portuguese are still present in Eu Portuguese. E

u Portuguese can understand Br Portuguese just fine. I mean Brazil has, what? 15-20X as many speakers as Portugal? Portuguese people watch Brazilian movies and news all the time. Their TV is flooded with that stuff.

On the other hand, with a speaker base maybe 7% of the size of Brazil’s, Brazilians don’t get exposed to much Eu Portuguese. This may be more of a problem in written material. I have heard that Br Portuguese can only understand ~50% of Eu Portuguese written material, and it’s a big problem.

The language is written differently in both places. In terms of written language, Brazil would be the equivalent of Castilian Spanish because they continue to write Portuguese based on Portuguese from the 1600’s! The time of the Jamestown, the Mayflower, and Shakespeare.

Imagine if we spoke English like we do now but we still wrote it in Shakespearean Middle English? Crazy or what? By the way, I can only understand 27% of Shakespearean Middle English, and I understand exactly 0% of the Old English of Beowulf.

So there is this huge diglossia issue between the spoken language and the written language, similar to the case of Western Punjabi, spoken in Pakistan, more or less intelligible with Eastern Punjabi spoken in India but written in a completely different way. Indian written Punjabi is more like Sanskrit or Hindi with all sorts of Indianisms. Written Eastern Punjabi is full of Arab and Persian borrowings, and it is very hard for Western Punjabi speakers to read.

Czech also has two languages – a spoken language and a written language. I believe that the written language is an archaic Czech frozen in the 1700’s.

I believe there are some other languages that are written differently from how they are spoken, but they elude me now.

So the way Br Portuguese is written, it is indeed a language for Lords and Ladies, correct. But for spoken Portuguese, Eu Portuguese would be the more archaic and classic form.

Portuguese is actually a rather complex language if you wish to speak it correctly, which few Portuguese speakers bother to do.

I knew a Brazilian woman who proudly told me that her written Portuguese (the 1600’s) was superb, as she used to be a Portuguese teacher. This took me aback a bit, as I thought this was an easy language. The spoken language also has a lot of complex verbal forms, some of which have gone out of the rest of Romance, like the Future Subjunctive.

They are having all sorts of problems in Brazil nowadays but maybe not in Portugal, with Br Portuguese speakers neither writing nor speaking the language properly.

That’s prescriptivist, but so what? Languages have rules. Are you going to speak the language properly or you going to ignore all the rules and botch it up? I can’t believe that linguists actually think that is a stupid question and think it’s real groovy to go ahead and botch up any spoken or written language any way you wish.

“It’s all just nonstandard, dude,” they say, taking another hit on the bong.

Yeah right.

Test: Anthony Burgess List of the 99 Greatest Modern Novels 1940-1983

Anthony Burgess’ list of the best novels in the English language from 1940-1983.

Burgess is British, so there is a bias here in favor of British novelists and against Irish, Canadian, Australian, and to a lesser extent, American novelists. I am not as up on British novelists as I am on American novelists, so this is probably part of the problem here in a lot of these books I am not familiar with.

The first yes/no statement is whether I have heard of the book.
The second yes/no statement is whether I have read the book.

This is how I did. See how you can do. You don’t have to tally them all up like I did here. Feel free to discuss any of the listed books or authors below if you are familiar with them or heave read them.

1940
Party Going, Henry Green YES NO
After Many a Summer Dies the Swan, Aldous Huxley YES NO
Finnegans Wake, James Joyce YES NO (OWN, PART)
At Swim-Two-Birds, Flann O’Brien YES NO

1941
The Power and the Glory, Graham Greene YES NO
For Whom the Bell Tolls, Ernest Hemingway YES YES (FORMER OWN)
Strangers and Brothers (to 1970), C. P. Snow NO NO
The Aerodrome, Rex Warner YES NO

1944
The Horse’s Mouth, Joyce Cary YES NO
The Razor’s Edge, W. Somerset Maugham YES NO

1945
Brideshead Revisited, Evelyn Waugh YES NO

1946
Titus Groan, Mervyn Peake YES NO

1947 The Victim, Saul Bellow YES NO
Under the Volcano, Malcolm Lowry YES NO

1948
The Heart of the Matter, Graham Greene YES NO
The Naked and the Dead, Norman Mailer YES NO
No Highway, Nevil Shute YES NO

1949
The Heat of the Day, Elizabeth Bowen YES NO
Ape and Essence, Aldous Huxley YES NO
Nineteen Eighty-Four, George Orwell YES YES (FORMER OWN)
The Body, William Sansom NO NO

1950
Scenes from Provincial Life, William Cooper NO NO
The Disenchanted, Budd Schulberg YES NO (OWN)

1951 A Dance to the Music of Time (to 1975), Anthony Powell YES NO
The Catcher in the Rye, J. D. Salinger YES YES (FORMER OWN)
A Chronicle of Ancient Sunlight (to 1969), Henry Williamson NO NO
The Caine Mutiny, Herman Wouk YES NO

1952
Invisible Man, Ralph Ellison YES NO
The Old Man and the Sea, Ernest Hemingway YES YES (FORMER OWN)
Wise Blood, Flannery O’Connor YES NO
Sword of Honor (to 1961), Evelyn Waugh NO NO

1953
The Long Goodbye, Raymond Chandler YES YES (FORMER OWN)
The Groves of Academe, Mary McCarthy YES NO

1954
Lucky Jim, Kingsley Amis YES YES (FORMER OWN)

1957
Room at the Top, John Braine NO NO
The Alexandria Quartet (to 1960), Lawrence Durrell YES NO
The London Novels (to 1960), Colin MacInnes NO NO
The Assistant, Bernard Malamud YES NO

1958
The Bell,, Iris Murdoch YES NO
Saturday Night and Sunday Morning Alan Sillitoe NO NO
The Once and Future King, T. H. White YES (OWN, PART)

1959
The Mansion, William Faulkner YES NO
Goldfinger, Ian Fleming YES NO

1960
Facial Justice, L. P. Hartley NO NO
The Balkan Trilogy (to 1965), Olivia Manning YES NO

1961
The Mighty and Their Fall, Ivy Compton-Burnett NO NO
Catch-22 Joseph Heller, YES YES (FORMER OWN)
The Fox in the Attic, Richard Hughes NO NO
Riders in the Chariot, Patrick White NO NO
The Old Men at the Zoo, Angus Wilson NO NO

1962
Another Country, James Baldwin YES NO
An Error of Judgement, Pamela Hansford Johnson NO NO
Island, Aldous Huxley YES NO
The Golden Notebook, Doris Lessing YES YES (FORMER OWN)
Pale Fire, Vladimir Nabokov YES NO

1963 The Girls of Slender Means, Muriel Spark YES NO

1964
The Spire, William Golding YES NO
Heartland, Wilson Harris NO NO
A Single Man, Christopher Isherwood YES NO
The Defense, Vladimir Nabokov YES NO
Late Call, Angus Wilson NO NO

1965
The Lockwood Concern, John O’Hara NO NO
Cocksure, Mordecai Richler NO NO
The Mandelbaum Gate, Muriel Spark YES NO

1966
A Man of the People, Chinua Achebe YES NO
The Anti-Death League, Kingsley Amis YES NO
Giles Goat-Boy, John Barth YES NO
The Late Bourgeois World, Nadine Gordimer NO NO
The Last Gentleman, Walker Percy NO NO

1967
The Vendor of Sweets, R. K. Narayan YES NO

1968
The Image Men, J. B. Priestley NO NO
Pavane, Keith Roberts NO NO

1969
The French Lieutenant’s Woman, John Fowles YES NO Portnoy’s Complaint, Philip Roth YES YES (FORMER OWN)

1970 Bomber, Len Deighton YES NO

1973
Sweet Dreams, Michael Frayn NO NO
Gravity’s Rainbow Thomas Pynchon YES YES (OWN)

1975
Humboldt’s Gift, Saul Bellow YES YES (FORMER OWN)
The History Man, Malcolm Bradbury NO NO

1976
The Doctor’s Wife, Brian Moore NO NO
Falstaff, Robert Nye NO NO

1977
How To Save Your Own Life, Erica Jong YES NO
Farewell Companions, James Plunkett NO NO
Staying On, Paul Scott NO NO

1978
The Coup, John Updike YES NO

1979
The Unlimited Dream Company, J. G. Ballard NO NO
Dubin’s Lives, Bernard Malamud YES NO
A Bend in the River, V. S. Naipaul YES NO
Sophie’s Choice, William Styron YES NO

1980
Life in the West, Brian Aldiss NO NO
Riddley Walker, Russell Hoban YES NO
How Far Can You Go?, David Lodge NO NO
A Confederacy of Dunces, John Kennedy Toole YES YES (FORMER OWN)

1981
Lanark, Alasdair Gray YES NO
Darconville’s Cat, Alexander Theroux YES NO
The Mosquito Coast, Paul Theroux YES NO (MOVIE)
Creation, Gore Vidal NO NO

1982 The Rebel Angels, Robertson Davies YES NO

1983 Ancient Evenings, Norman Mailer YES NO

I am familiar with 66 out of the 99 books or 2/3 of them. It doesn’t seem real great, but I bet if you asked 100 people, my score would be better than almost all of them.

So I’m not familiar with 1/3 of the best books from 1935-1985, which is a bit pathetic. But if you asked 100 people again, my score is probably better than almost all of them.

I have read 12 out of the 99 books or 12% of them. I’ve read 12% of the best books from 1935-1985. Pathetic. But still it’s probably better than 95% of the people you ask. So I haven’t read 88% of these books. However, I have read a 2% out of those 88% but only a few pages in each. In one case, I saw the movie but didn’t read the book.

But I also read 25 novels, partly read four others and 10 cases of short story collections and nonfiction written by the authors above that did not make the list. So I read 39 books that did not make the list by the authors above.

In quite a few cases, I am familiar with the author but not his books or at least not that particular book. There seem to be 89 authors listed above of those 99 books. The numbers don’t line up because some writers have more than one work up there. I have heard of 74 of the top 89 novelists of 1940-1983, or 83% of them. I am not familiar with 15 of the authors of 17%. Once again that’s probably better than 95% of the people you will talk to.

For some of these authors, I have read some of their works but not others.

William Faulkner
Light in August

Aldous Huxley
Brave New World
The Doors of Perception

James Joyce
short stuff
Portrait of an Artist as a Young Man
Ulysses (few pages)

Ernest Hemingway
short stuff
The Sun Also Rises
Across the River and into the Trees

George Orwell
short stuff

J. D. Salinger
Nine Stories
Franny and Zooey
Raise High the Roof Beam, Carpenters

Flannery O’Connor
short stuff

Evelyn Waugh
The Loved One

Kingsley Amis
Jake’s Thing

Ian Fleming
You Only Live Twice (few pages)

Joseph Heller
Something Happened

James Baldwin
short stuff

William Golding
Lord of the Flies

Vladimir Nabokov
short stuff
Lolita
Bend Sinister

Chinua Achebe
Things Fall Apart (few pages)

John Barth
short stuff
The Sot-Weed Factor

Thomas Pynchon
short stuff
V.
The Crying of Lot 49
Slow Learner
Vineland

Brian Moore
The Green Berets

Erica Jong
Fear of Flying

John Updike
short stuff
Hugging the Shore
To the End of Time (50 pages)

Norman Mailer
short stuff
Cities of the Night
An American Dream

Answer to Spot the Language 27

Ertuğrul bilal: My best guess would be a people of South East Asia; I am tempted to assert Dayak; yet Aceh is better choice out of the hints you gave.

Note: I couldn’t help myself out of curiosity and cheated somewhat. The correct answer came along quite fast following a quick web search: Paiwan, an Austronesian people from Taiwan. That explains the statement regarding they are among best mariners of planet’s history.

Ertuğrul is a poster from Turkey. He’s quite good at languages. He’s of Laz ethnicity but I don’t think he speaks Laz.

He did a good job! Dayak and Acehese are not far. After all, they are close to the location, and they both speak Austronesian languages!

That explains the statement regarding they are among best mariners of planet’s history.

Exactly! They were the Lapita, the greatest mariners in history! They settled all of the Polynesian and to a significant extent the Micronesian islands. I don’t understand the settlement of Micronesia very well.

They also settled the coast of New Guinea, but there were already Papuans living there whom they apparently supplanted. They also settled all of Melanesia even though there were probably already people there. They settled the Philippines, Indonesia, Malaysia, you name it.

It’s not known what languages were spoken in the Philippines, Malaysia, Indonesia, or even Melanesia before the Austronesians showed up. I would assume that Papuan languages were spoken in Melanesia. Papuan languages may still be spoken in far eastern Indonesia, hence Papuan is a good choice for Indonesia too.

Howevever, I’m not aware of much if any substrate in Austronesian hinting at the languages that were supplanted. The Negritos of Indonesia, Malaysia, and the Philippines are obviously the indigenous people whose languages and ethnicities were supplanted by the Austronesian colonists.

However, all Negritos in this area speak languages Austronesian languages. Whatever their ancestral languages were – possibly Papuan as the Andaman Islanders appear to speak a Papuan language – were lost and replaced by the languages of the colonizers.

Even genetically, the Negritos of Malaysia and the Philippines are not different. Genetically, the Negritos of Malaysia resemble Malaysians and the Negritos of the Philippines resemble Filipinos. This is due to genetic swamping – the Austronesian colonists bred massively into the local Negrito populations, rendering the genetic similar in both cases.

Praise for my Work

I hope I haven’t published this before, but if I did, hey, chalk it up to vanity, eh?

These two glowing  recommendations are from  this fellow. I really like him a lot!

Peter S Piispanen
Stockholm University, Graduate Student

On my work below, presently a 242 page, well, let’s face it, at this point, it’s basically a book, right? I have not yet found a publisher for it, though I have received some rave reviews from such far-flung places as Japan and Russia.

Mutual Intelligibility of Languages in the Slavic Family

Intelligibility studies are both interesting and of importance for the study of phonology, grammar, historical linguistics, the effect of language contact situations, as well as the sociocultural factors influencing languages perceived as high or low status, and so on.

Lindsay here presents the intelligibility between many of the Slavic languages in great detail – and this clears up many common and unspoken questions about these languages…the paper comes well recommended!

This paper was actually published, believe it or not, and it had to go through two peer reviews to get there.  The second peer review included the world’s top Turkologists.

Here’s the cite in case any of you are interested:

Lindsay, Robert. 2016. “Mutual Intelligibility among the Turkic Languages,” in Süer Eker and Ülkü Şavk. Çelik. Endangered Turkic Languages Volume I: Theoretical and General Approaches: Before the Last Voices Are Gone (Tehlİkedekİ Türk Dİllerİ Cİlt I: Kuramsal Ve Genel Yaklaşimlar Son Sesler Duyulmadan), Ankara, Turkey/Astana, Kazakhstan: International Turkish-Kazakh University and International Turkic Academy.

I also came up with the subtitle of the series – “Before the Last Voices Are Gone.” We went round and round about a few choices until we settled on that one. It has a nice literary beauty to it, I think.

I never did get a hard copy of that book I am published in. It was extremely hard to get a copy in part because it cost $75 and also because it would have had to have been shipped from Turkey to the US, and I understand that shipping costs for such things are just awful.

I have an e-copy of course, but it’s just not the same thing as a book, right? A book – you know, that hard thing with pages in it that you actually hold in your hand? Remember those things from a long time ago, maybe before some of you were born? If you don’t remember what a book is, perhaps ask your parents. They should definitely know what a book is.

It seems that a lot of publications are going pretty much e-publication only with no hardcover. Color me disappointed. No folks, it’s not the same thing. It’s just not. Sorry.

Mutual Intelligibility Among the Turkic Languages

A massive paper by Robert Lindsay on the study of mutual intelligibility of the Turkic languages, dispelling many myths and including language examples, historical considerations, and more – heartily recommended for any Turkologist or student of any Turkic language!

Alt Left: The Meaning of the Word “Uppity”

Alpha: “Uppity” is Jason’s word, but I take it to mean arrogant or self-important. Trump does think he’s better than other people. He bragged about his behavior toward women, saying that when you’re a star “they let you do it.” He declared, wrt America’s problems, “only I can fix it.”

He’s told us that if he shot someone on Fifth Avenue he wouldn’t lose any votes. He has declared that “Article II” of the Constitution allows him to do anything he wants. He refers to himself as “your favorite President.”

You say that’s all narcissism, not uppityness. Doesn’t matter to me one way or another.

Yes, that is narcissism, not uppityness. Another word for narcissist is blowhard, jerk, overbearing, douchebag, braggart, full of himself, arrogant, ass, etc.

If uppity means narcissism then sure Trump is uppity. I just think it means something other than that. It implies that someone doesn’t know his place – that someone of relatively low status is trying to pretend that he has higher status and that this is therefore insulting to the persons of higher status he is interacting with.

You know the history of word – an uppity nigger who doesn’t know his place might be Black person standing up to White person about some sort of injustice the White are perpetrating on the Black.

Or a woman who doesn’t know her place in the patriarchy and is getting out of line, talking back to male superiors.

The Black and the woman both need to be put back in their places by the Whites and the men.

In these cases, the uppity person is really a hero going up against oppressors who think they are superior.

The word is ugly and I don’t think we should use it. It has an ugly anti-Black racist history, and we should just junk it except to refer to the old use of it.

I would use uppity to describe women who viciously attack male strangers for no good reason. Or kids who openly and outrageously defy adults. Neither is acceptable to me.

A male stranger can attack me viciously. Fine, now it’s mano a mano, man to man.

If a female stranger attacks me, it’s infuriating. The first thought in my mind is that I want to kill her. I’m not going to do it of course because I have controls, but that’s the feeling. It’s unfair for female strangers to attack us men. I can fight back against a man, but I’m not allowed to fight back against a woman, or a kid for that matter. A kid doing the same is equally outrageous. I probably wouldn’t want to kill the kid but maybe I might want to slap him upside the head.

I still wouldn’t use the word in either case though except sarcastically. That’s due to its racist pedigree. The word’s contaminated and it’s hardly good for anything anymore.

Just my two pfennig.

The Laz People of Turkey

The last Spot the Language piece was solved by a Turkish commenter who is one-half the ethnicity of the language: the Laz people. Here is his comment about the Laz and the region where they reside. Very nice comment and I would like to thank the commenter very much.

Ertuğrul Bilal: I am a Turco-Laz half-breed. There are at least half to close to one million people like me. I identify as a son of the homeland and as any particular ethnicity. This is also the primal identity adopted by almost all Lazes, who see themselves ethnically Laz only secondarily. Let’s put it his way: Black Sea people’s loyalty is more territorial than ethnic, just like cats.

FYI: Laz is not related to Turkish or any other Turkic language. It is part of the Kartvelian linguistic family, consisting of Georgian, Svan, and the Mingrelian-Laz twin peoples. The single substantial difference between the last two being that Mingrelians remained Orthodox, while Laz converted to Islam in late 15th and 16th century; otherwise the discrepancy is solely dialectal.

Laz people live on Northeastern Black Sea coast, actually at the eastern end towards the Turkish-Georgian frontier. This region has always been multi-cultural just as Anatolia used to be, only somewhat more so; even if superficially it is less obvious nowadays.

The local populace was originally mainly Tzans, a rather obscure culture, apparently resulting from an amalgamation of indigenous populace with immigrating/invading Cimmerians, westward-advancing Kartvelians and perhaps some other not well-known tribes ancestral to both Mingrelians and Laz in Antiquity when Greek colonizers founded practically all cities and most of the towns.

Today, you may find Turks (Alevi Turcomans forcibly relocated there by the Ottoman empire in 16th century who converted to Sunnism, except for a few thousand who remained Alevi) and other people of Turkic origin like my late father who told me his paternal lineage emigrated from Northern Dagestan and was either Nogay or Kumyk.

In addition, there are now Lazes, Georgians, Armenians (Hemshinids Islamicized long ago and some others forcibly assimilated to Turks in 1915), and Islamized Greeks, to mention only the most numerous.

Let’s put it this way – we are accustomed to quite a wide diversity of ethnicities in our country and especially in my parents’ native region, even if the official doctrine still tends to disregard the fact, and while it is not outright denial as in the past, a more subtle denial yet exists.

The Non-Castilian Languages of Spain

Spanish hit the other languages hard but after the dictatorship things got a lot better. Catalan is the official language of the region. I recently met several mostly Castilian speakers from Catalonia and they told me that they all understood Catalan. Whether they spoke it or not was another man. A young man there was a native speaker.

Basque is actually doing quite well. I think ~20% of the population are native speakers and there are quite a few second language speakers. There are Basque schools, Basque media, Basque signage, on and on. I recently met a young college aged man who was a Basque native speaker. Quite a few children are still being brought up in Basque. I am not sure if there are any Basque monolinguals left.

Native Catalan speakers might be ~35% of the population, and many children are still being brought up in Catalan. There are Catalan schools, Catalan media, Catalan as an official language in the government, etc. There is a huge pool of Catalan second-language speakers. There are probably not any Catalan monolinguals left, but if there are, it is an old lady in a tiny village in the mountains.

There is a form of Catalan spoken in La Franga and the Strip in Aragon that speakers say is a separate language. There are regular calls to have it recognized. However, in spite of the fact that speakers say that they speak a separate language, Catalan speakers say they can understand it just fine.

I think it is called Chapurillo a variation on the term churro, etc. which means more or less broken Spanish or bad Spanish. Many of the languages above are called churros or chapurros, and many Spaniards think they are just forms of broken Spanish spoken by poorly educated people.

Even speakers of these languages often think that they simply speak broken Spanish or bad Spanish, are often ashamed of their speech, and refuse to speak it. Speaking churro also implies ignorance, rural residence, poverty, lack of intelligence, etc.

There is dialect called Churro spoken in this same region around La Franja. It is probably the most diverse Castilian dialect in Spain. It seems to be a form of Aragonese Spanish with a lot of Catalan or Valencian mixed in.

Valencian is spoken in Valencia and the Valencian speakers insist that they speak a different language from Catalan although there is 94% intelligibility between the two. Catalan speakers do not want to break up the language and refuse to recognize Valencian as a separate language.

There is an Institute of the Valencian Language, an official orthography, etc. In particular, Valencians reject the Catalan orthography as they say it does not suit the language that the speak. ~20% of Valencians speak Valencian. It is in much worse shape than Catalan.

There is a form of Catalan that is spoken on the Mallorca Islands in three different dialects. Some have difficult intelligibility with Catalan, and they are probably closer to Valencian. Whether these qualify as separate languages is not known. Mallorcan is one of these dialects of Catalan.

There are forms of speech spoken on the border of Catalonia and Aragon in the very high mountains that are definitely not Catalan and probably not Aragonese. However, the official language institutes of Catalan and Aragon both claim these speech forms. One is called Benasquesque. This is a very remote mountain region. Whether this is a form of Catalan, a form of Aragonese or a separate language altogether it not known. It’s obviously Catalan-Aragonese transitional.

Murcian, spoken in Murcia, is mostly a Spanish dialect called Murcian Spanish, albeit quite a strange one. There are regular calls to have it recognized as an official language, but they go nowhere. However there is a hard form of it called Panocho spoken in the remote mountains in Eastern Murcia that cannot be understood outside the region. Andalusians cannot understand it either. It is probably a separate language. It has 6,000 speakers.

Mantegno spoken in La Mancha is part of a “Southern Castilian” that ranges to Andalucian. When Mantegno speakers go to Madrid, they say they are not understood. This is probably also a separate language. When spoken in rapid speech, intelligibility even with Andalucian Spanish/Extremaduran Spanish is 50%.

Andalusian is mostly a Spanish dialect albeit an extremely divergent one. However, there are a few villages in the mountains where a hard Andalucian is spoken that is not intelligible even to other Andalusian.

Aragonese is still spoken in Aragon. It is not fully intelligible with Castilian, and it is a separate language. This region was under the crown of Aragon, hence a different speech evolved here. It sounds a lot like Spanish. There are 30,000 Aragonese speakers.

It is an official language in the state of Aragon but Spain refuses to recognize it. It was formerly spoken in three forms like Extremaduran, and like that language, only the remote northern form survives. Otherwise Southern and Central Aragonese turned into dialects of Spanish, Aragonese Spanish.

Aragonese is spoken in the very high mountains of the Pyrenees in villages that are often almost totally depopulated. There are still children being brought up in Aragonese though, especially around the Benasquesque-speaking region. The children show up at school as Aragonese monolinguals.

Extremaduran is still spoken in Extremadura by 100,000 speakers. It is a highly Castillianized form of Eastern Leonese that got cut off from the rest of Leonese 400-500 years ago. Otherwise Eastern Leonese is nearly extinct. It is spoken in the mountains in tiny depopulating villages which is where it originated.

I know a Spanish speaker who actually grew up in the region, has been hearing Extremaduran all his life, and he can only understand 17% of it. The accent is wild. There is much confusion as Extremaduran is also called Castuo, and Extremaduran is the northern form of Castuo from the mountains that survived while Southern and Central Castuo turned into dialects of Spanish.

However there may be some “Extremaduran” spoken in the south too, as my friend has a word list from a tiny village in Bajadoz, and he said he could only understand 50% of the lexicon. This may be some far southern form of Extremaduran. Southern and Central Castuo is just a Spanish dialect, albeit an odd one, but it is heavily spoken and often confused with Extremaduran because people refer to both by the same term. Extremaduran is an official language in Extremadura, but Spain refuses to recognize it.

strong>Oliveno is spoken on the border of Portugal, but it’s not Portuguese. It still has ~3,000 speakers. It is spoken in a single village. Officials refuse to recognize this language, and Portugal says it is just Portuguese. It is a sort of heavily Castillianized Portuguese. Portuguese speakers say they can’t understand a word of Oliveno.

Asturian is still very much alive although it is not an official language of Spain. It is an official language of the state of Asturias. ~20% of Asturians speak Asturian and I believe there are children still being brought up in Asturian.

Leonese is the same language as Asturian spoken to the south and is in much worse shape. It is also not an official language of Spain but it is an official language of Castille and Leon where it is spoken. Amazingly, there are still Leonese monolinguals in the high mountains in Northwestern Castille and Leon.

Leonese was their first language and they learned Spanish in school but subsequently forgot Spanish and now speak only Leonese. There are still children being brought up in Leonese in the tiny depopulated villages in the mountains of Southeastern Castille and Leon near the Portuguese border. This form of Leonese is often called Porteno, and it is quite close to the Mirandese language spoken in Portugal.

There is actually a language called Eonavian/Ibino spoken between Asturian/Leonese and Galician. It is a completely separate language but no one will recognize it as such. It is closer to Galician but it is not Galician. There are still native speakers of Ibino, not sure about Eonavian.

Galician is still doing quite well. ~35% of the population of Galicia speak Galician. Almost all also speak Castilian. It is an official language of Galicia and Spain. There are Galician schools. There is some Galician media but not nearly enough. You hear Galician a lot more in the rural areas than in the big cities.

A very Castillianized Official Galician is used in the media, and it has high intelligibility with Spanish of 78%. A much harder Galician is spoken in the villages in the mountains where intelligibility with Spanish is as low as 40%. The form of Galician spoken in the far south on the border with Portugal is not intelligible with Portuguese or the rest of Galician and is not spoken outside the region. It is actually a separate language though no one will recognize it.

Rio de Onoro is a village on the Portuguese border. Rio de Onorese is still spoken, though everyone thinks it is extinct. It is a form of Mirandese spoken in Spain and should be recognized.

Cantabrian is said to be a form of Spanish, but actually it is part of Extremaduran. Extremaduran is nothing less than Eastern Leonese and Far Eastern Asturian that started going over to a form of Old Spanish ~500 years ago. Asturian-Leonese survived in the coastal mountains and in the mountains of Extremadura to the far south, but the rest of it mostly went extinct. Today Eastern Leonese is just about dead.

But Extremaduran speakers say if they go to Cantabria, everyone understands them, and it sounds like they are speaking the same language. These same speakers say that if they go to Oviedo in Central Asturias where people speak Asturian and speak Extremaduran, they are not understood. Therefore Extremaduran and Asturian-Leonese are two different languages, and Cantabrian, instead of being a Spanish dialect, is part of Extremaduran.

Some Cantabrian speakers held out for a long time in the rugged mountainous province where some areas are still reachable only on foot or maybe by donkey. One speaker said his recently deceased grandmother was a Cantabrian monolingual who died in the last 20 years. She had stubbornly refused to learn Spanish as she considered it to be “an imposed language.”

Formerly there was a separate language called Montanes spoken in the mountains, while Cantabrian was spoken on the coast. Half a century ago, they could not understand each other. But now with leveling, the people in the mountains understand the people on the coast just fine.

There are reports that Cantabrian may be going out in Cantabria. But Cantabrian is still spoken and it is children are still being brought up as Cantabrian monolinguals. In the mountains, the children all show up at school speaking only Cantabrian, and the teachers can’t understand the students.

Linguistic Genocide in India, Indonesia, and Thailand

SHI recently commented that linguistic genocide was also occurring in India, Indonesia, and Thailand as Hindi, Bahasa Indonesia, and Thai take out the many other languages spoken in those lands.

They speak of a Hindi dialect continuum with maybe 200-300 languages in it. I am wondering what the mutual intelligibility figures are for that continuum?

Yes, Bahasa Indonesia is taking out those other languages. Also, I am not sure that those other languages are offered as native language instruction in the schools. Though I recently talked for a few years with a teenage girl from Jogjakarta who spoke Javanese as a native language. She said everyone around her did too.

Thai is taking out the other languages of Spain. But Isan does have 18 million speakers. It’s the native language of the Thais who live in Northeastern Thailand. I corresponded with a Thai woman for several years who was a native Isan speaker. It’s just about mutually intelligible with Lao. Thais claim that Lao and Isan are mutually intelligible with Thai, but if you look at a word list, you can’t see how that’s the case.

In Southern Thailand, Southern Thai has three million speakers is still doing well. A form of Malay is still widely spoken in the Muslim South.

The Linguistic Crack-up of America and France: Coming Soon

A great comment on the coming linguistic breakup of the USA and France. I don’t necessarily agree with it, but it’s fascinating nevertheless.

Francis Meville: English is a genocidal language, of course. I have some good news for you, though. That language is about to suffer an defeat that will be as surprising and fast as the fate awaiting the American nation proper, which won’t survive four more years of Trump. How so? As you know America, or rather Murrica, is being engulfed in a maelstrom of obscurantism as never experienced during the Middle Ages proper.

Murrica is being indoctrinated into the rejection of everything French as essentially evil, this being facilitated by France’s being governed by a president who plainly hates every French for a different reason.

Another aspect of this rejection is unfortunately the fact that such an opinion is not entirely mistaken right now, as the late French Republic is specializing in being the international refuge haven of figures like Epstein and the world teacher of fake Left deconstructionism at the service of world capital.

As you know there are more words of more or less French origin in English than of Anglo-Saxon or other Nordic origin and also more of them in English than there remain in modern French, the French language having been severely culled of a great part of its vocabulary during the Era of Enlightenment.

A movement is developing right now in Trumpland to remove from American English all words known to be of more or less French origin and also of learned classical Latin and Greek origin, as the classical European culture is denounced as something that should be phased out together with humanism and democracy.

When they could not find real Anglo-Saxon root words to replace them (something impossible as phonetic evolution would have made many such root words sound all alike), they would rather resort to Klingon or Hebrew.

They won’t succeed in that linguistic utopia of restoring Anglish of course, but they will succeed in dividing the American English language into two unbridgeable halves as the Second Civil War develops (there is no future for the US after Trump, and California will be the first state to secede) and do their best to teach the young a form of language making them incapable of accessing works written during the humanistic era.

Blue State America will take the opposite direction, rejecting all English words that sound too populist in favor of polysyllabic jargon of the kind loved by the fake Left. Both languages do not differ too much as regards their real daily usage in the beginning but have completely incompatible official terminology as regards their legal use.

Moreover not all Blue States will agree on the same kind of ideal sophisticated English to use so as to distinguish from the Morlock kind of language that will become the norm in Murrica.

People of California will try their best to distinguish from East Coast intellectuals they despise through the use of gender-neutral forms and other transformations deliberately planned to prevent books from other generations to be understood by the young, while the East Coast will stick to old school sophisticated expression.

England will be subject to the same phenomenon. English there will divide among that of the Brexiters and that of the Remainers, though Brexiter English will not be Murrican at all.

British English being already very divided by social class and regional jargons, the divide will come easy: there will be simply no longer any Queen’s English as a norm of reference to be striven to by all, and Britishers of Pakistani and Indian origin will do their best to distinguish between each other by a very different kind of English too.

India as you know speaks English quite well for one sole reason mostly, employment in telephone service for Western clientele, and they will have to adapt to a rapidly fracturing English with the result various Indian castes and regions specializing in varieties of English less and less mutually intelligible.

The resulting mess will have the consequence that English will cease to be any guarantee of good communication with colleagues worldwide in any domain, especially as regards pronunciation and terminology, each splinter of the Anglophone society trying to redefine the whole language according to their ideology.

Zionist Jews will speak and use modern Hebrew only, so as not to be heard by outsiders. In addition, it will require goys to come to the Jews’ language if they want some chance to be talked to (and even then not to be welcomed). The reverse will not be true any longer, as the Jews all drift rightwards, they will also fall more and more prey to their most rabid rabbis that will do their best to bring them back into ghetto life conditions.

Another factor differentiating Jews from goys will be that the US Ultra-Right will speak Murrican only as a second language while the Tel Aviv Gay Pride Paraders will rather use Californian Google English.

Nevertheless, in practice the new fashionable non-Jewish language among Jews will be Russian, which will gain in prestige for scientific communication. Actually the greater body of the Anglosphere will be very rapidly crumbling all over America like a decomposing corpse due to America’s abandonment by its very soul, which is Zionist Israel.

Ten or twelve years will suffice to break up the English language into linguistic fiefdoms less mutually intelligible than those of modern Arabic. Actually it will be far worse because there will be absolutely no agreement on a classical norm to teach to anyone, whereas dialect-speaking Arabs also know at least some Quranic Arabic and can access the literary language through official media.

Learning one variety or another of English just won’t procure any great advantage as regards communications any more than learning Dutch or Urdu.. With four more years of Trump, America will become the laughingstock of the world and the very symbol of idiocracy, and when the country enters full-scale irreversible civil war, it will become a negative symbol of status.

People will just be ashamed to speak their language and consider that written English as we knew it is a dead language to be mastered as such by foreigners – to be read and written without much caring about how to speak it. Moreover, even as a written language, English is considered to be particularly ambiguous compared to others and not a great advantage for expressing scientific thought.

The French language will also know a similar fate as France enters civil war due to malignant multiculturalism. Old Classical French will become ridiculed and morally condemned as language of bad ideas to be eradicated by all parties involved (including the white nationalists). A new modern genderless norm will become obligatory while each region returns to some form of langue d’oil

Though by a strange turn of things, French will still be conserved in its classical form in several parts of Northern and Black Africa. The reason once more being the same as in the US.

That is that the soul of the modern form of the French language has actually been Jewish since the Era of Enlightenment in a tremendous and obdurate effort not to be constrained by Christian thought, and when the Jewish soul entity suddenly no longer wants to have anything to do with you even as a subservient body, you crumble and decompose.

Spanish despite its multiplicity of accents and regional varieties will still refer to a common Castilian norm and therefore become the new serious language even in the US for the reason that it has never been the linguistic body of a Jewish soul but always quite the opposite.

Quite like Spanish, German, whose fate has already been detached forever from that of the Jewish entity for the various reasons we know of (the Nazi episode and also the fact that German Jews always used to have their own variety of the Jewish soul), will not undergo such a mortal break-up.

Anyway it is in its written official form, German is a language as artificial as modern standard Arabic, to be learned at school by all Germans, not in family.

But modern English has a Jewish soul due to the fact that it formed in great part thanks to Calvinist Reformation which was a movement where the believers fancied themselves as kinds of Old Testament Jews being restored. French also has a Jewish soul due to the fact that with Royal France defined itself as the Roman Church’s Elder Daughter.

Hence modern free-thinking modernistic France had to define itself logically as Israel’s Elder Adoptive Daughter just to gain the right to free debate and high culture on equal standing with Latin. But what has been happening up to now is the gradual death of the former Aufklärung Jewish culture under the triumph of Netanyahu’s anti-cultural anti-humanist Zionism and also of scientific transhumanism to a lesser degree.

The soul to which English referred as a body was to be quickly departed into some other dimension, as the body just decomposes and very quickly.

The apparent cause of the break up will be first, a malignant White Nationalism doing their best to vomit everything too French-sounding and identifying with Vikings rather than with the American Founding Fathers as the founders of their identity, and second, utter self-hate from the part of the French proper, generating in return anti-populist reaction from the coastal chattering classes.